TOLERATED...................3 | |
idea of cessation cannot be tolerated, a strange compromise involving BOTH | T 1 C 25 T(61)61 |
himself) has arisen, and is tolerated. Fourth, that since man can | T 2 A 5 T(64)64 |
idea of cessation cannot be tolerated, a strange compromise involving BOTH | T 2 A 16 T(69)69 |
TOLERATES...................1 | |
of man which the ego tolerates all too frequently, but the | T 4 A 8 T(187)?23 |
TOMBS.......................1 | |
awesome secrets and no darkened tombs where terror rises from the | T 28 F 7 T(984)810 |
TOMORROW....................4 | |
that confronts you today and tomorrow and throughout time. In this | W 50 L 1 W(88) |
10. Perhaps today, perhaps tomorrow, you will see your own | W 124 L 10 W(252) |
better spent. Perhaps today, perhaps tomorrow, you will look into this | W 124 L 10 W(252) |
some day, perhaps today, perhaps tomorrow, you will understand and comprehend | W 124 L 11 W(252) |
TONGUE......................5 | |
IS communication, how can this tongue mean ANYTHING? Yet even this | T 14 C 6 T(545)- 372 |
quite UNAWARE of it, its tongue can not relay ITS messages | T 18 J 4 T(690)514 |
understand WILL BE his native tongue, through which he will communicate | T 22 B 7 T(798)618 |
his will be no alien tongue. He will need NO interpreter | T 22 B 9 T(799)619 |
Lesson 353. My eyes, my tongue, my hands, my feet today | W 353 L 0 W(608) |
TONGUES.....................6 | |
in many tongues was originally an injunction to | T 1 C 18 T(60)60 |
impossible to communicate in alien tongues. You and your Creator can | T 8 J 5 T(378)C 205 |
brother and yourself in different tongues. And yet to both the | T 27 B 5 T(936)762 |
power greater than a thousand tongues. For here is his forgiveness | T 27 C 5 T(939)765 |
our ears attend to lying tongues. Only reality is free of | W 514 L 2 W(514) |
those who speak in different tongues and appeal to different symbols | M 24 A 7 M(57) |
TONIGHT.....................1 | |
close our eyes in sleep tonight we reaffirm the choice that | W 138 L 12 W(303) |
TOO.........................195 | |
away. B regards himself as too weak to accept it. You | T 1 B 16b T(5)-5- |
right, but the explanation stops too soon. If iron is the | T 1 B 22e T(7)-7- |
of this kind of creation, too, being in the image and | T 1 B 23b T(10)-10- |
already, but he is still too fearful for Revelations.) T | T 1 B 25c T(15)15 |
wrong, because the notion is too fragmented. What CANt be | T 1 B 35e T(24)24 |
merely added and its true, too. The RIGHT answer to the | T 1 B 36t T(28)28 |
though she was a bit too literal for your kind of | T 1 B 37t T(32)32 |
put it, and very correctly, too, it IS objectionable, but only | T 1 B 40h T(39)39 |
between God and man is too great for man to encompass | T 1 B 40z T(42)42 |
references, or it will be too confusing.) T 1 B | T 1 B 41q T(47)47 |
the stock (Wolff was not too far off here), and also | T 1 B 41t T(48)48 |
will be a Right one, too. T 1 B 41u | T 1 B 41t T(48)48 |
behaviorist, and hes RIGHT, too.) T 1 B 41ak | T 1 B 41aj T(51)51 |
in him. The next point, too, has already been made, but | T 2 A 4 T(63) 63 |
be brought back. Angels came, too, but their protection was not | T 2 B 43 T(80) 80 |
53. I am not too sure of the sequence, but | T 2 B 53 T(82) 82 |
The above may have been too passively interpreted. Note that B | T 2 B 59 T(84) 83a |
the body in itself is too dense. The mind, however, can | T 2 C 18 T(94)93 |
9. You are much too tolerant of Mind-wandering, thus passively | T 2 D 9 T(98)97 |
try to listen a little, too.) T 2 E 7 | T 2 E 6 T(101)100 |
notes intentionally, because it seemed too Rankian. Apparently, there was a | T 2 E 13 T(103)102 |
because the underlying depreciation was too effective for tolerance. T | T 2 E 14 T(103)102 |
does NOT change your minds too much, and leaves you free | T 2 E 21 T(105)104 |
another valid idea, was also too limited, in that it did | T 2 E 27 T(106)105 |
deepest level at all. This, too, was inevitable, because Freud could | T 2 E 42 T(111)110 |
You should therefore not have too great difficulty with this. The | T 2 E 52 T(114) 113 |
you reminded B. that he, too, was being prepared for something | T 3 A 5 T(120) 119 |
part of this course rests too heavily on the earlier part | T 3 A 10 T(121)120 |
this, you will become much too fearful when the unexpected DOES | T 3 A 10 T(121)120 |
usually enough. You are getting too close to the misuse of | T 3 A 16 T(123)122 |
HIMSELF. And before YOU get too self-satisfied, I would remind you | T 3 A 24 T(126)125 |
do it all the time, too. T 3 A 25 | T 3 A 24 T(126)125 |
a better use for time, too. I would have liked to | T 3 A 36 T(128)127 |
He is FACT. The Atonement, too, is totally without symbolism. It | T 3 C 10 T(134)133 |
lamb as blood-stained (an all too widespread conceptual error) do NOT | T 3 C 17 T(136)135 |
is involved.) Cayces notes, too, could have been much shortened | T 3 C 24 T(137)136 |
to attempt it. There is too much that IS invalid. When | T 3 C 37 T(143)142 |
notes. His tentative perception is too uncertain for knowledge, because knowledge | T 3 E 10 T(149)148 |
point, because he was getting too far UP for comfort according | T 3 F 15 T(155)154 |
God. This confusion is all too frequently made, by parents, teachers | T 3 G 42 T(171)170 |
before that B. is not too sure of this, and that | T 3 G 46 T(173)172 |
which the ego tolerates all too frequently, but the Soul NEVER | T 4 A 8 T(187)?23 |
separated. This cannot be repeated too often because you have NOT | T 4 B 18 T(192)C 19 |
your role and theirs is too charitable to induce fear. | T 4 B 38 T(196)C 23 |
you that your thinking is too abstract at times, and he | T 4 C 1 T(197)C 24 |
4 D 3. You, too, have a Kingdom which your | T 4 D 3 T(208)C 35 |
but you still have much too much energy invested in your | T 4 E 9 T(215)C 42 |
in this, because you are too confused to recognize your own | T 4 E 20 T(218)C 45 |
It cannot be emphasized too often that CORRECTING perception is | T 4 G 1 T(224)C 51 |
Creator of that consciousness. He, too, MUST begin to think of | T 4 G 8 T(226)C 53 |
is right that you are too abstract in this matter. Ego-illusions | T 4 H 1 T(229)C 56 |
anything else, because it is too often misused as an expedient | T 4 I 1 T(231)C 58 |
me to help you? He, too, has asked for help, and | T 4 I 2 T(232)C 59 |
threaten your ego, but also too limited to give YOU joy | T 4 I 4 T(232)C 59 |
YOU are at home there, too, because it is a place | T 5 E 14 T(245)C 72 |
share, and which were therefore too weak to increase, but you | T 5 F 8 T(249)C 76 |
of the Kingdom, making them, too, worthy of being shared. When | T 5 F 15 T(252)C 79 |
and as you know all too well, fear is incompatible with | T 5 I 3 T(264)C 91 |
reminded him of, he was too honest to deny more than | T 5 I 7 T(265)C 92 |
I also came to teach, too well to engage in upside-down | T 6 B 15 T(276)C 103 |
as real now, its lesson, too, has equal reality WHEN IT | T 6 B 19 T(277)C 104 |
cannot USE it. We have too much to accomplish on behalf | T 6 F 10 T(291)118 |
waken HIMSELF. This placed him, too, in command of the journey | T 6 F 16 T(292)119 |
recently, and with good examples too. It is interesting that Helen | T 6 G 6 T(295)122 |
therefore IN NEED. If you, too, see him this way, you | T 7 B 6 T(306)C 133 |
WITH the mind. This fact, too, can be used either for | T 7 F 3 T(319)C 146 |
ALL of it. Mind is too powerful to be subject to | T 7 H 2 T(330)C 157 |
the FOLLOWER IS. However, this, too, is merely a matter of | T 7 K 5 T(342)C 169 |
offered to all, so they, too, can lay aside their weakness | T 8 F 2 T(359)C 186 |
guidance. But the Holy Spirit, too, has use for sleep, and | T 8 I 3 T(374)C 201 |
by sick minds, who are too divided to know that Creation | T 9 I 11 T(410)- 237 |
you YOURS. It cannot be too often repeated that you do | T 10 B 11 T(423)250 |
and hearing His answer, you too will laugh at your fears | T 10 H 17 T(447)- 274 |
HIS MIND. His insane thoughts, too, must be in his mind | T 11 D 7 T(461)- 288 |
12 D 10. You, too, will interpret the function of | T 12 D 10 T(495)322 |
which they shroud them, are too afraid to look upon the | T 13 C 8 T(515)- 342 |
to illusion. And the past, too, was changed, and INTERPOSED between | T 14 E 1 T(552)- 379 |
division, for you are much too confused, either to recognize love | T 14 F 8 T(556)- 383 |
NEED for love. You are too bound to form, and NOT | T 14 F 8 T(556)- 383 |
the ego tries, and all too frequently succeeds, in doing both | T 15 B 3 T(564)391 |
as a substitute, is much too poor a gift to satisfy | T 15 D 2 T(570)- 397 |
little gifts, thus VALUING it too little to be able to | T 15 D 9 T(572)399 |
truth? For you have come too near to truth to renounce | T 16 C 7 T(606)433 |
not unwilling now, you are too near, and you WILL cross | T 16 E 2 T(611)438 |
suffer, for you have come too far to yield to the | T 16 G 9 T(624)- 451 |
Heaven. It is a picture, too, set in a frame. But | T 17 E 11 T(643)470 |
it is WITHIN, the gladness, too, IS yours. You ARE joined | T 17 F 14 T(650)477 |
needed for its fulfillment. Nothing too small or too enormous, nothing | T 17 H 5 T(655)482 |
fulfillment. Nothing too small or too enormous, nothing too insignificant or | T 17 H 5 T(655)482 |
small or too enormous, nothing too insignificant or too imposing, too | T 17 H 5 T(655)482 |
enormous, nothing too insignificant or too imposing, too weak or too | T 17 H 5 T(655)482 |
too insignificant or too imposing, too weak or too compelling, but | T 17 H 5 T(655)482 |
too imposing, too weak or too compelling, but will be gently | T 17 H 5 T(655)482 |
1. You still have too much faith in the body | T 18 H 1 T(682)631a |
living water, but has grown too weary to go on alone | T 18 I 10 T(687)511 |
cannot BE attained. There is too much to learn. The readiness | T 18 K 2 T(693)517 |
19 F 8. Love, too, would set a feast before | T 19 F 8 T(713)537 |
sacrifice you feel to be too great to make, too much | T 19 G 2 T(715)539 |
be too great to make, too much to ask of you | T 19 G 2 T(715)539 |
given. For the Holy Spirit, too, is a communication medium, receiving | T 19 H 10 T(720)544 |
is really its ATTRACTION. Guilt, too, is feared and fearful. Yet | T 19 I 1 T(721)545 |
POSSIBLE to look on this too soon. This is the place | T 19 L 3 T(729)553 |
ITSELF, and therefore values him too little. What is inestimable clearly | T 20 F 3 T(748)571 |
in YOUR judgment, to be TOO MUCH to pay for peace | T 21 C 1 T(767)589 |
the ego claims it IS. TOO loudly and TOO often. For | T 21 E 2 T(777)598 |
it IS. TOO loudly and TOO often. For underneath this constant | T 21 E 2 T(777)598 |
egos whole defensive system too seriously for it to bother | T 21 E 2 T(777)598 |
along the way of truth; too far to falter now. Just | T 24 C 9 T(844)663 |
and with His Father. Specialness, too, takes joy in what it | T 24 F 1 T(852)671 |
of them. They are illusions, too, as much as yours. And | T 24 F 5 T(853)672 |
do you deem THIS cost too heavy. But a tiny willingness | T 24 G 12 T(858)677 |
a burden wearisome and tedious, too heavy to be borne. Yet | T 24 G 12 T(858)677 |
other Voice. No effort is too great, no cost too much | T 24 H 1 T(860)679 |
is too great, no cost too much, no price too dear | T 24 H 1 T(860)679 |
cost too much, no price too dear, to save his specialness | T 24 H 1 T(860)679 |
itself to you as separate, too. NOT that it is the | T 25 B 5 T(867)686 |
made possible. The Holy Spirit, too, sees what He sees as | T 25 D 9 T(875)694 |
LITTLE while, in twisted forms too far away for recognition, and | T 25 E 4 T(878)697 |
left its side, and is too weak to SAVE from punishment | T 25 I 8 T(893)712 |
you are a miserable sinner too. --- Manuscript | T 25 I 13 T(895)714 |
eternal, passed away in Heaven too soon for anything to notice | T 26 F 4 T(913)732 |
F 5. What disappeared too quickly to affect the simple | T 26 F 5 T(913)732 |
the past, an ancient past, too short to make a world | T 26 F 5 T(913)732 |
Son of God ask NOT too much, but FAR too little | T 26 H 10 T(921)747 |
NOT too much, but FAR too little. He would sacrifice his | T 26 H 10 T(921)747 |
J 2. Is it too much to ask a little | T 26 J 2 T(928)754 |
hurt. You can have pleasure, too, but ONLY at the cost | T 27 G 2 T(954)780 |
but what it REPRESENTS. Love, too, has symbols in a world | T 27 G 5 T(955)781 |
these ideas are one illusion, too ridiculous for anything but to | T 27 I 5 T(963)789 |
then; let Him not come too close, and leave a gap | T 29 A 1 T(990)816 |
seem thorny, rough, and far too difficult for you to follow | T 29 C 1 T(993)819 |
unremembered thought is born again too YOU when it returns to | T 30 D 7 T(1025)839 |
that you must be forgiven too. There CAN be no appearance | T 30 G 5 T(1035)849 |
it hard to learn, or too complex to grasp. T | T 31 A 2 T(1042)856 |
Its lessons are not true; too hard to learn, too difficult | T 31 A 5 T(1043)857 |
true; too hard to learn, too difficult to see, and too | T 31 A 5 T(1043)857 |
too difficult to see, and too opposed to what is REALLY | T 31 A 5 T(1043)857 |
find this course to be too difficult to learn, let me | T 31 D 6 T(1053)867 |
use a means as yet too alien to your thinking to | T 31 G 1 T(1063)877 |
your innocence, for you are too confused about yourself. But should | T 31 G 2 T(1063)877 |
minute or so. You are too inexperienced as yet to avoid | W 4 L 4 W(7) |
aesthetic reactions to the cup, too, based on past experiences? How | W 7 L 3 W(11) |
You may find even this too long. Terminate the exercises whenever | W 12 L 6 W(21) |
minute if the discomfort is too great. Do not reduce it | W 26 L 5 W(45) |
It is in my mind too, because He created it with | W 53 L 4 W(97) |
anywhere except from you. So, too, does the source of guilt | W 70 L 1 W(131) |
The shorter practice periods, too, will be joyful reminders of | W 75 L 8 W(147) |
them whenever you ask. Remember, too, not to be satisfied with | W 77 L 7 W(153) |
they made. Those still uncertain, too, will join with us, and | W 98 L 4 W(194) |
asked. It might be helpful, too, to think of one to | W 108 L 9 W(220) |
all worn and tired minds, too weary now to go their | W 109 L 7 W(223) |
give forgiveness and receive forgiveness too. --- Manuscript | W 121 L 8 W(242) |
you cannot understand, a joy too deep for you to comprehend | W 124 L 11 W(252) |
you to comprehend, a sight too holy for the bodys | W 124 L 11 W(252) |
You do not ask too much of life, but far | W 133 L 2 W(277) |
much of life, but far too little. When you let your | W 133 L 2 W(277) |
you chose seems fearful and too dangerous to be the nothingness | W 133 L 11 W(279) |
no defense. This cannot be too often emphasized. It will be | W 135 L 8 W(286) |
this position is extreme, and too inclusive to be true. Yet | W 152 L 2 W(321) |
opposite. This can not be too often said and thought about | W 152 L 3 W(321) |
might play when he becomes too sleepy to remember what he | W 153 L 6 W(325) |
that half an hour is too short a time to spend | W 153 L 15 W(327) |
mind of Christ beholds it too. W 158 L 6 | W 158 L 5 W(342) |
are seen to be unsure, too quickly lost however hard to | W 163 L 3 W(356) |
is afraid indeed, and homeless too; an outcast wandering so far | W 166 L 4 W(364) |
keep your vision narrow, and too limited to let you see | W 180 IN2 4 W(387) |
house. We have been gone too long, and we would linger | W 193 L 10 W(430) |
to crucify. Yet your redemption, too, will come from you. | W 196 L 12 W(440) |
thus will I be able, too, to recognize my Self as | W 514 L 1 W(514) |
as well as You. I, too, must give, and so all | W 343 L 1 W(597) |
of this and teach it, too, if we exemplify the words | W 350 W14 2 W(605) |
relives. So has the teacher, too, made an inevitable choice out | M 3 A 4 M(5) |
cannot exist within it, so too are illusions without distinctions. The | M 9 A 6 M(27) |
these foolish thoughts. They are too small and meaningless to occupy | M 16 A 3 M(40) |
what appear as facts. Regardless, too, of the intensity of the | M 18 A 4 M(45) |
be merely slight irritation, perhaps too mild to be even clearly | M 18 A 4 M(45) |
to you He has forgotten, too. M 18 A 7 | M 18 A 6 M(46) |
Word stands for. And this, too, is enough. | M 22 A 3 M(52) |
4. It cannot be too strongly emphasized that this course | M 25 A 4 M(59) |
role of God’s teachers. They too have not attained the necessary | M 27 A 1 M(62) |
Let us not, then, be too concerned with goals for which | M 27 A 4 M(63) |
peace. And look an instant, too, on what you left behind | U 3 A 7 U(5) |
It is a symbol, too, but as the symbol of | U 4 A 5 U(6) |
unseen through His eyes is too fragmented to be meaningful. | P 3 C 6 P(7) |
of the process of healing, too advanced to believe in sickness | P 3 D 4 P(8) |
to believe in sickness and too near to God to keep | P 3 D 4 P(8) |
is safe. It cannot be too strongly emphasized that the insane | P 3 E 10 P(11) |
Voice. This statement cannot be too often remembered by all who | P 3 G 7 P(15) |
24) Many patients, too, consider this strange procedure as | P 4 B 9 P(24) |
Endless the harmony, and endless too the joyous concord of the | S 1 A 1 S(1) |
of prayer, and great need, too. What does the phrase really | S 1 C 4 S(6) |
from guilt. Yet these things, too, are used for goals that | S 1 D 7 S(9) |
Its importance should not be too strongly emphasized, for healing is | S 3 A 1 S(20) |
us. But we are thankful, too, the need is done to | S 3 C 3 S(21) |
His you are His Father’s too. He brings with Him the | G 4 A 10 G(12) |