THY.........................6 | |
B 30m. Take up thy cross and follow me should | T 1 B 30m T(19)19 |
be loving. Their message is, Thy Will be done, and NOT | T 18 F 4 T(674)- 521 |
NOT your will, must say, Thy will be done, because YOU | T 24 D 5 T(848)667 |
For God Himself hath said, Thy will be done. And it | T 31 F 4 T(1062)876 |
could hurt the truly innocent? Thy will be done, you holy | T 31 F 6 T(1062)876 |
Face of Christ from anyone. Thy Will is done, complete and | T 31 G 11 T(1072)886 |
THYSELF.....................5 | |
Bible instructs you to KNOW thyself, or BE CERTAIN. Certainty is | T 3 E 8 T(149)148 |
This is what Physician, heal thyself really means. Bill has frequently | T 5 I 16 T(268)C 95 |
teacher you choose, is KNOW THYSELF. There is nothing else to | T 8 D 6 T(352)C 179 |
healing must heal. Physician, heal thyself. Who else is there to | P 3 H 1 P(16) |
Physician, healer, therapist, teacher, heal thyself. Many will come to you | P 4 C 8 P(27) |
TICK........................1 | |
nothingness was made. The tiny tick of time, in which | T 26 F 3 T(912)731 |
TIDAL.......................1 | |
it to him as a tidal wave, a term which he | T 1 B 37n T(31)31 |
TIDE........................1 | |
Miracles make time and tide wait for all men. They | T 1 B 23 T(9)-9- |
TIDES.......................2 | |
that come and go, the tides, the seasons, and the lives | T 29 G 2 T(1004)818 |
and the going of the tides, the warming of the water | W 140 R4 4 W(311) |
TIDINGS.....................9 | |
who bring you the glad tidings that He HAS come. | T 16 C 6 T(606)433 |
TOGETHER to accept the joyful tidings that disaster is NOT real | T 16 C 9 T(607)434 |
THEY DO. Returning the glad tidings that it was done, to | T 19 B 13 T(698)522 |
by telling yourself the glad tidings of your release: The light | W 75 L 5 W(146) |
spread across the world the tidings of salvation and the holy | W 125 L 4 W(253) |
I bring the world the tidings of salvation that I hear | W 237 L 1 W(480) |
to serve. We bring glad tidings to the Son of God | W 350 W14 5 W(605) |
God to bring the glad tidings of complete forgiveness to the | M 5 K 3 M(18) |
the world, and the glad tidings of salvation. Remember the plan | P 4 C 8 P(27) |
TIE.........................1 | |
will bind your feet and tie your hands and kill your | T 29 G 5 T(1005)819 |
TIED........................7 | |
of illusion is as closely tied to faithlessness, as faith to | T 17 H 4 T(655)482 |
How bitterly does everyone tied to this world defend the | T 24 H 1 T(860)679 |
of what seeing means is tied up with the body, and | W 92 L 1 W(177) |
death, of being helpless, pitifully tied to dissolution in a world | W 191 L 9 W(424) |
as in a body, firmly tied to it, and sheltered by | W 199 L 1 W(447) |
illusion, remains unattained. Prayer is tied up with learning until the | S 1 C 9 S(7) |
who think their life is tied to its command and linked | S 3 B 2 S(20) |
TIES........................1 | |
RELEASE the future. THIS interpretation ties the future to the present | T 12 D 10 T(495)322 |
TIGHT.......................4 | |
thicker and your locks more tight, what you defend, and how | W 135 L 4 W(285) |
waken. It is not shut tight against Gods Voice. It | W 169 L 3 W(373) |
as you give up your tight control of what you see | W 180 IN2 4 W(387) |
fearful thoughts, our eyes shut tight against the light; our minds | W 192 L 7 W(426) |
TIGHTEN.....................1 | |
need will merely serve to tighten up your world AGAINST the | T 12 G 10 T(508)- 335 |
TIGHTENING..................1 | |
released. The thought protects projection, tightening its chains, so that distortions | W 220 W1 2 W(462) |
TIGHTLY.....................1 | |
roots that once secured it tightly to the dark and hidden | W 102 L 1 W(205) |
TIGHTLY-ORGANIZED...........1 | |
be more unstable than a tightly-organized delusional system? Its SEEMING stability | T 19 E 9 T(710)534 |
TIL.........................20 | |
My task is not completed til I have lifted every voice | T 12 G 15 T(509)- 336 |
You WILL feel guilty til you learn this. For, in | T 13 I 4 T(537)364 |
the wind, dipping and turning til they disappear from sight, far | T 18 B 5 T(661)488 |
can the Resurrection be complete til YOUR forgiveness rests on Christ | T 20 B 2 T(733) 557 |
while your brother lies asleep, til what has been assigned to | T 24 G 9 T(857)676 |
what this condition means. Not til you go PAST learning to | T 24 H 6 T(861)680 |
learning to the Given; not til you make again | T 24 H 6 T(861)680 |
looked at NOW. Why wait til they unfold in time, and | T 26 I 5 T(926)752 |
it IS a little while til timelessness comes quietly to take | T 29 G 5 T(1005)819 |
is he glad to wait til every hand is joined, and | T 30 F 3 T(1030)844 |
For He MUST be unremembered til His Son has reached BEYOND | T 30 F 6 T(1031)845 |
day and back to darkness til the morning comes again. The | W 92 L 7 W(178) |
a thousand times a day, til certainty has ended doubting and | W 156 L 8 W(338) |
you. Conviction lies within it. Til you welcome it as yours | W 165 L 4 W(362) |
release. They stay in chains til you are free. They cannot | W 191 L 11 W(424) |
hold on you. They die til you accept your own Eternal | W 191 L 11 W(424) |
be now used against you, til you lay it down as | W 197 L 1 W(443) |
escape. You will be bound til all the world is seen | W 200 L 5 W(450) |
of them to be continued til the next is given you | W 220 IN2 12 W(461) |
the certainty the journey lacked til now. Look up and see | U 8 A 4 U(13) |
TIME........................1092 | |
a required course. Only the time you take it is voluntary | T 1 A 1 T(1) |
should elect to do that time exists at all. (You will | T 1 A 1 T(1) |
end(ing). It thus abolishes time. It is always an affirmation | T 1 B 13 T(4)-4- |
devoted to miracles. (God created time so that man could use | T 1 B 15 T(4)-4- |
his own ability to create. Time is a teaching device, and | T 1 B 15 T(4)-4- |
order of eternity, not of time. T 1 B 20 | T 1 B 19 T(6)-6- |
not use the illusion of time constructively? You might remember that | T 1 B 22s T(9)-9- |
B 23. Miracles make time and tide wait for all | T 1 B 23 T(9)-9- |
This process works all the time and in all dimensions of | T 1 B 23c T(10)-10- |
and in all dimensions of time. (e.g. given of HS | T 1 B 23c T(10)-10- |
be afraid for a long time, because she will remember many | T 1 B 23d T(10)-10- |
the writer himself at another time. This is why the Book | T 1 B 25e T(15)15 |
induced to ask me each time whether I wanted him to | T 1 B 30g T(18)18 |
forgot? It happens all the time, until the habit of asking | T 1 B 30ac T(21)21 |
interruptions, and were also on time. T 1 B 37l | T 1 B 37k T(30)30 |
by no means the only time I said Father, forgive them | T 1 B 37s T(32)32 |
dimension. Internal consistency criteria disregard time, because the focus is on | T 1 B 37w T(33)33 |
Test-retest comparisons are BASED on time intervals, but they disregard direction | T 1 B 37w T(33)33 |
internal consistency AND stability over time. You will remember that Jack | T 1 B 37x T(33)33 |
both of you at the time, you might consider its truer | T 1 B 37z T(34)34 |
different) from you, EXCEPT IN TIME. Now, we know that time | T 1 B 40z T(42)42 |
TIME. Now, we know that time does not exist. Actually, the | T 1 B 40z T(42)42 |
appears to involve almost endless time. But we know that time | T 1 B 40ad T(43)43 |
time. But we know that time is only an artifact introduced | T 1 B 40ad T(43)43 |
which lessens the need for time. The sudden shift from horizontal | T 1 B 41 T(43)43 |
emerge much farther along in time than they would otherwise have | T 1 B 41 T(43)43 |
the unique property of abolishing time by rendering the space of | T 1 B 41b T(43)43 |
by rendering the space of time it occupies unnecessary. There is | T 1 B 41b T(43)43 |
is NO relation between the time a miracle TAKES and the | T 1 B 41b T(43)43 |
a miracle TAKES and the time it COVERS. It substitutes FOR | T 1 B 41b T(43)43 |
does not occur predictably across time, and it rarely occurs in | T 1 B 41b T(44)44 |
before that the miracle abolishes time. It does this by a | T 1 B 41c T(44)44 |
It establishes an out-of- pattern time interval, which is NOT under | T 1 B 41d T(44)44 |
under the usual laws of time. Only in this sense is | T 1 B 41d T(44)44 |
is it timeless. By collapsing time, it literally saves time, much | T 1 B 41d T(44)44 |
collapsing time, it literally saves time, much the way daylight saving | T 1 B 41d T(44)44 |
much the way daylight saving time does. It rearranges the distribution | T 1 B 41d T(44)44 |
his immediate disposal for controlling time. Only the Revelation TRANSCENDS it | T 1 B 41e T(44)44 |
having nothing to do with time at all. The miracle is | T 1 B 41e T(44)44 |
is NOT to wait on time any longer than is necessary | T 1 B 41g T(45)45 |
any longer than is necessary. Time can waste, as well as | T 1 B 41g T(45)45 |
knows that every collapse of time brings all men closer to | T 1 B 41g T(45)45 |
to the ultimate RELEASE from time, in which the Son and | T 1 B 41g T(45)45 |
the Celestial speedup at this time. But note that the term | T 1 B 41m T(47)47 |
relates to the TRANSCENDING of time. T 1 B 41n | T 1 B 41m T(47)47 |
1 B 41n. When time is abolished, and all of | T 1 B 41n T(47)47 |
(This is the first time that HS ever said that | T 1 B 41p T(47)47 |
space is as meaningless as time. The concept is really one | T 1 B 41ar T(52)52 |
mans control at this time. It is MUCH better off | T 1 B 41as T(52)52 |
is only a matter of time. But you should consider whether | T 1 C 8 T(56)56 |
was comparatively free at the time, are perfectly relevant: T | T 2 B 10 T(75)75 |
then work for the real time of peace, which is Eternal | T 2 B 17 T(76)76 |
can save a lot of time, however, if you do not | T 2 B 39 T(79)79 |
easy to write as this time is shortened. | T 2 B 40 T(79)79 |
this sense, the Atonement saves time, but, like the miracle which | T 2 B 48 T(81) 81 |
Atonement, there is need for time. But the Atonement, as a | T 2 B 48 T(81) 81 |
have a unique relationship TO time. Until the Atonement is finished | T 2 B 48 T(81) 81 |
various phases will proceed IN time, but the whole Atonement stands | T 2 B 48 T(81) 81 |
to give up for the time being, and He said, don | T 2 B 52 T(82) 82 |
panic before, but at that time, it was stated in the | T 2 B 53 T(82) 82 |
83 This time I was a bit uneasy | T 2 B 53 T(83) 83 |
I had misperceived it last time, and was probably still not | T 2 B 53 T(83) 83 |
is only a matter of time. In fact, both TIME and | T 2 B 68 T(87)86 |
of time. In fact, both TIME and MATTER were created for | T 2 B 68 T(87)86 |
as conflict for a long time, and can become very acute | T 2 B 69 T(87)86 |
you were unfearful at the time) that you MUST heal others | T 2 C 3 T(89)88 |
temporary. However, as long as time persists, healing remains among the | T 2 C 21 T(95)94 |
beyond his actual accomplishment in time. Since his own thinking is | T 2 C 21 T(95)94 |
clearly implies their dependence on time, making it quite apparent that | T 2 C 21 T(95)94 |
fact, that only Revelation transcends time. The miracle, as an expression | T 2 C 22 T(96) 95 |
- and remember that last time in a very similar sentence | T 2 E 6 T(101)100 |
aware of it all the time. This is inevitable in this | T 2 E 7 T(101)100 |
at least some of the time. --- Manuscript | T 2 E 7 T(101)100 |
should have been used last time. It is used in this | T 2 E 13 T(103)102 |
B., who complain all the time about fear, still persist in | T 2 E 16 T(103)102 |
creating it most of the time. I told you last time | T 2 E 16 T(103)102 |
time. I told you last time that you cannot ask ME | T 2 E 16 T(103)102 |
everyone you know at one time or another. | T 2 E 20 T(104)103 |
We spent a lot of time on this before, but it | T 2 E 20 T(105)104 |
quite unguarded most of the time. You persist in believing that | T 2 E 21 T(105)104 |
E 22. It is time to consider the whole world | T 2 E 22 T(105)104 |
at a given point in time DOES determine behavior AT that | T 2 E 32 T(108)107 |
DOES determine behavior AT that time. If miscreation did NOT engender | T 2 E 32 T(108)107 |
was a TERRIFIC waste of time, and one in which I | T 2 E 38 T(110)109 |
evil. This is because every time I mentioned the Atonement to | T 2 E 39 T(110)109 |
and nothing. The purpose of time is essentially a device by | T 2 E 51 T(113)112 |
abolished by degrees precisely because time itself involves a concept of | T 2 E 51 T(113)112 |
that an enormous amount of time will be necessary between readiness | T 2 E 56 T(115)114 |
would again remind you that time and space are under My | T 2 E 56 T(115)114 |
for shortening but not abolishing time. If a sufficient number of | T 2 F 1 T(117)116 |
it meaningfully, and at any time, to everything he has ever | T 2 F 5 T(119)118 |
BUT dictate. The purpose of time is solely to give him | T 2 F 5 T(119)118 |
is solely to give him time to achieve this judgment. It | T 2 F 5 T(119)118 |
at all. B DOES from time to time, but he generally | T 3 A 2 T(120) 119 |
B DOES from time to time, but he generally says, Its | T 3 A 2 T(120) 119 |
you do this all the time. B. acts as if he | T 3 A 8 T(121)120 |
and will do so any time you permit it to. | T 3 A 15 T(123)122 |
healingly toward B. at the time, and later also toward Louis | T 3 A 16 T(123)122 |
But one stupidity at a time is usually enough. You are | T 3 A 16 T(123)122 |
quicker if he had taken time to use time properly. | T 3 A 19 T(124)123 |
had taken time to use time properly. T 3 A | T 3 A 19 T(124)123 |
there made it necessary each time the door was opened to | T 3 A 20 T(124)123 |
it for a much longer time than was necessary, and you | T 3 A 20 T(124)123 |
were well aware at the time of her extreme uncertainty. | T 3 A 20 T(124)123 |
clear to me at the time. --- Manuscript | T 3 A 24 T(125)124 |
of thing happens all the time. It should, be noted, however | T 3 A 24 T(126)125 |
you do it all the time, too. T 3 A | T 3 A 24 T(126)125 |
to experience this need from time to time, until he is | T 3 A 31 T(127)126 |
this need from time to time, until he is willing to | T 3 A 31 T(127)126 |
his name as Jonathan this time, although previously in these same | T 3 A 34 T(128)127 |
you FELT FREE at that time to CHOOSE the name YOU | T 3 A 34 T(128)127 |
YOU preferred to use. This time, you were FORCED to call | T 3 A 34 T(128)127 |
this, lets consider all the time that we had to waste | T 3 A 36 T(128)127 |
IS a better use for time, too. I would have liked | T 3 A 36 T(128)127 |
liked to have spent some time on corrections of the past | T 3 A 36 T(128)127 |
it with grace at the time. Why should you deprive yourself | T 3 A 37 T(129)128 |
did not continue at this time, due to the obvious fact | T 3 A 38 T(129)128 |
instead of replace. At the time, he was quite sure about | T 3 A 38 T(129)128 |
is an illogical, or out-of-pattern time interval, by definition, the ordinary | T 3 B 1 T(130)129 |
definition, the ordinary considerations of time and space do not apply | T 3 B 1 T(130)129 |
example, I do NOT regard time as you and B. do | T 3 B 1a T(130)129 |
miracle, I will arrange both time and space to adjust to | T 3 B 1a T(130)129 |
because the latter involves a time awareness, since memory implies recalling | T 3 B 7 T(131)130 |
T 3 B 8. Time is under MY direction, but | T 3 B 8 T(131)130 |
belongs to God alone. In time, we exist for and with | T 3 B 8 T(131)130 |
only the enormous waste of time that is involved.) Cayces | T 3 C 24 T(137)136 |
that IS invalid. When the time comes that this can be | T 3 C 37 T(143)142 |
this connection most of the time. That is why those who | T 3 D 2 T(144)143 |
HS also thought later: Every time there is anything unlovable that | T 3 E 1 T(147)146 |
dissatisfied with yourself at the time, but also because you ARE | T 3 E 2 T(147)146 |
perceptions CHANGE, their dependence on time is obvious. They are subject | T 3 E 5 T(148)147 |
you perceive at any given time determines what you DO, and | T 3 E 5 T(148)147 |
and action MUST occur in time. Knowledge is timeless because certainty | T 3 E 5 T(148)147 |
questioning mind perceives itself in time, and therefore looks for FUTURE | T 3 E 6 T(148)147 |
Knowledge preceded both perception and time, and will also ultimately replace | T 3 E 14 T(150)149 |
and unseparated at the same time. It is impossible to undertake | T 3 G 6 T(160)159 |
thinking is a waste of time, but that you are free | T 3 G 8 T(160)159 |
since we are still in time, they come together on the | T 3 G 36 T(169)168 |
with him, at the same time gaining for himself. T | T 3 G 36 T(169)168 |
Evaluation was said at that time to be its obvious prerequisite | T 3 H 1 T(174)C 1 |
is particularly serious at this time. You cannot resolve your authority | T 3 I 3 T(181)C 8 |
that is PERFECTLY real in time, though not in Eternity. All | T 3 I 6 T(181)C 8 |
existed before that point in time. The religiously ego-oriented tend to | T 4 C 22 T(205)C 32 |
before. Christmas is not a time; it is a state of | T 4 D 2 T(208)C 35 |
accurate -- written at a time when she was very angry | T 4 E 9 T(215)C 42 |
aids, this is a good time to employ them. T | T 4 G 3 T(225)C 52 |
he can remember all the time he is there that his | T 4 I 2 T(232)C 59 |
of responses at the same time, and thus deprive others of | T 5 A 2 T(233)C 60 |
the Atonement at the same time. Before that, there was no | T 5 B 9 T(235)C 62 |
healed. This alteration of the time sequence should be quite familiar | T 5 C 8 T(236)C 63 |
similar to the shift in time perception which the miracle introduces | T 5 C 8 T(236)C 63 |
as long as there is time. It is partly His will | T 5 C 9 T(236)C 63 |
separation began at the same time. When man made the ego | T 5 C 10 T(237)C 64 |
is of the ego, because time is ITS concept. Delay is | T 5 E 7 T(243)C 70 |
concept. Delay is obviously a TIME idea. Both time AND delay | T 5 E 7 T(243)C 70 |
obviously a TIME idea. Both time AND delay are meaningless in | T 5 E 7 T(243)C 70 |
and the soul, and with time and eternity. T 5 | T 5 E 7 T(243)C 70 |
the soul understands it perfectly. Time is a belief of the | T 5 E 8 T(243)C 70 |
question. The only aspect of time which is really eternal is | T 5 E 8 T(243)C 70 |
that now is the only time. The literal nature of this | T 5 E 8 T(243)C 70 |
as closely related as are time and war. Perception as well | T 5 E 12 T(244)C 71 |
The Holy Spirit must perceive time and re-interpret into the timeless | T 5 E 15 T(245)C 72 |
be led into eternity THROUGH time, because having made time it | T 5 E 15 T(245)C 72 |
THROUGH time, because having made time it is capable of perceiving | T 5 E 15 T(245)C 72 |
keep you in balance. The time is now, because you have | T 5 F 10 T(250)C 77 |
removed. T 5 H. Time and Eternity (N 577 6 | T 5 H 0 T(258)C 85 |
of this decision at that time. ANY decision of the mind | T 5 H 1 T(258)C 85 |
but it IS tragic in time. You have elected to be | T 5 H 2 T(259)C 86 |
have elected to be in time rather than in eternity, and | T 5 H 2 T(259)C 86 |
You do NOT belong in time. Your place is ONLY in | T 5 H 2 T(259)C 86 |
feelings are the PRESERVERS of time. They induce fears of FUTURE | T 5 H 3 T(259)C 86 |
is the way in which time is exchanged for eternity. Infinite | T 5 H 15 T(263)C 90 |
by producing results NOW renders time unnecessary. T 5 H | T 5 H 15 T(263)C 90 |
16. To say that time is temporary is merely redundant | T 5 H 16 T(263)C 90 |
We have repeatedly said that time is a learning device which | T 5 H 16 T(263)C 90 |
who speaks for God in time, also knows that time is | T 5 H 16 T(263)C 90 |
in time, also knows that time is meaningless. He reminds you | T 5 H 16 T(263)C 90 |
in every passing moment of time, because it is His special | T 5 H 16 T(263)C 90 |
accord with a point in time. This clearly could have been | T 5 I 6 T(265)C 92 |
toward real release from the time belief, had Freud pursued it | T 5 I 6 T(265)C 92 |
cope with it at the time. T 5 I 15 | T 5 I 14 T(268)C 95 |
I 15. But the time IS now. You have not | T 5 I 15 T(268)C 95 |
I 16. There is time for delay, but there need | T 5 I 16 T(268)C 95 |
teaches, and teaches all the time. This is a responsibility which | T 6 A 2 T(271)C 98 |
was not clarified at that time. Nevertheless, it has a definite | T 6 B 2 T(272)C 99 |
to follow me at the time. I emphasize this only because | T 6 B 17 T(276)C 103 |
God is operating all the time, because they were created as | T 6 B 20 T(277)C 104 |
as IN THE FUTURE, if time and space are one dimension | T 6 C 8 T(279)C 106 |
NOW. The Holy Spirit USES time, but does NOT believe in | T 6 C 10 T(280)C 107 |
Him for help at one time or another, and in one | T 6 E 3 T(284)C 111 |
truly, He answers FOR ALL TIME, and that means that EVERYONE | T 6 E 3 T(284)C 111 |
in God without question. The time that was spent on questioning | T 6 E 7 T(286)C 113 |
an ongoing process, not in time, but in eternity. Gods | T 6 F 2 T(289)C 116 |
step for a very long time, experiencing VERY acute conflict. Many | T 6 F 15 T(292)119 |
NOT TO LISTEN. For a time, then, he IS receiving conflicting | T 6 G 6 T(295)122 |
that Helen claimed at the time that she had never heard | T 6 G 6 T(295)122 |
creates forever, but NOT in time. Gods creations have ALWAYS | T 7 A 3 T(304)C 131 |
outward beyond limits and beyond time, and you, who are co-creators | T 7 B 2 T(304)C 131 |
to Him is NOT a time concept. He is first here | T 7 B 4 T(305)C 132 |
His co-creators. Because He DID, time applies neither to Him NOR | T 7 B 4 T(305)C 132 |
It does NOT wait in time. It merely RESTS there (in | T 7 E 1 T(312)C 139 |
as truly helpful at the time, and the belief that he | T 7 F 5 T(319)C 146 |
It literally believes that every time it deprives someone of something | T 7 F 12 T(322)C 149 |
conflict ENTIRELY, and for ALL TIME. This requires vigilance ONLY as | T 7 G 10 T(327)C 154 |
be completely forgotten at ANY time, because it was always a | T 7 I 9 T(337)C 164 |
know its worthlessness at the time. He was ashamed to return | T 8 F 5 T(360)C 187 |
HARM. However, at the same time, if he WERE healed physically | T 8 K 2 T(382)- 209 |
making no sense at the time, and it is certain that | T 9 A 2 T(386)213 |
the function of healing in time, because that is what time | T 9 B 6 T(388)215 |
time, because that is what time is FOR. GOD gave you | T 9 B 6 T(388)215 |
ego literally lives on borrowed time, and ITS days ARE numbered | T 9 C 9 T(390)217 |
wait, for the egos time is --- | T 9 C 9 T(390)217 |
ACCEPTANCE AND receiving it. In TIME, the giving comes FIRST, though | T 9 E 7 T(398)- 225 |
the same, the need for time is over. Eternity is ONE | T 9 E 7 T(398)- 225 |
is over. Eternity is ONE time, its ONLY dimension being always | T 9 E 7 T(398)- 225 |
because nothing IS beyond you. Time and eternity are both in | T 9 H 1 T(405)- 232 |
WILL conflict, until you perceive time SOLELY as a means to | T 9 H 1 T(405)- 232 |
yourself. You must learn that time is solely at YOUR disposal | T 9 H 1 T(405)- 232 |
Eternity, it IS true in time, so that, while time lasts | T 9 K 14 T(418)245 |
in time, so that, while time lasts in YOUR minds, there | T 9 K 14 T(418)245 |
minds, there WILL be choices. Time itself WAS your choice. If | T 9 K 14 T(418)245 |
temporal, you are LIVING IN TIME. As always, your choice is | T 9 K 14 T(418)245 |
determined by what you value. Time and Eternity cannot both be | T 9 K 14 T(418)245 |
its reality arrests it in time, but not in Eternity. That | T 10 B 5 T(421)- 248 |
Waiting is possible ONLY in time, but time has no meaning | T 10 B 6 T(421)- 248 |
possible ONLY in time, but time has no meaning. You who | T 10 B 6 T(421)- 248 |
who made delay can leave time behind, simply by recognizing that | T 10 B 6 T(421)- 248 |
GIVEN to you. Even in time you cannot live apart from | T 10 B 11 T(423)250 |
you will bless him in TIME, you will BE in eternity | T 10 D 8 T(429)256 |
you will BE in eternity. Time cannot separate you from God | T 10 D 8 T(429)256 |
of God, Which knows no time and no exceptions. But make | T 10 G 4 T(440)267 |
judges it. Every law of time and space, of magnitude and | T 11 H 3 T(472)- 299 |
You are NOT guiltless in time, but IN ETERNITY. You HAVE | T 11 J 7 T(482)309 |
past. Always has no direction. Time seems to go in one | T 11 J 7 T(482)309 |
stands at the end of time, where YOU must be, because | T 11 J 8 T(482)309 |
is only a matter of time, and time is but an | T 11 J 9 T(482)309 |
a matter of time, and time is but an illusion. For | T 11 J 9 T(482)309 |
to travel ON, and no time to travel THROUGH. For God | T 11 J 11 T(483)310 |
not for His Son in time, being forever unwilling to be | T 11 J 11 T(483)310 |
and thus depends on one-dimensional time, proceeding from past to future | T 11 J 12 T(483)310 |
immortality is the opposite of time, for time passes away, while | T 11 J 13 T(484)311 |
the opposite of time, for time passes away, while immortality is | T 11 J 13 T(484)311 |
is needless. The future IN TIME is ALWAYS associated with expiation | T 11 J 13 T(484)311 |
IMPRISON you. Most of the time you DISMISS it, BUT YOU | T 12 B 5 T(486) 313 |
T 12 D. Healing and Time (N 1091 8:195) | T 12 D 0 T(492)319 |
a very strange notion of time, and it is with this | T 12 D 4 T(493)320 |
is the ONLY aspect of time that is meaningful. You will | T 12 D 4 T(493)320 |
Holy Spirits perception of time is the exact opposite of | T 12 D 7 T(494)321 |
they perceive the GOAL of time as diametrically opposed. T | T 12 D 7 T(494)321 |
The Holy Spirit interprets times PURPOSE as rendering the | T 12 D 8 T(494)321 |
He regard the function of time as temporary, serving only His | T 12 D 8 T(494)321 |
on the ONLY aspect of time which CAN extend to the | T 12 D 8 T(494)321 |
hand, regards the function of time as one of extending itself | T 12 D 9 T(494)321 |
ego interprets the goal of time as its own. The continuity | T 12 D 9 T(494)321 |
only purpose it perceives in time, and it closes over the | T 12 D 9 T(494)321 |
then, would KEEP you in time, while the Holy Spirit would | T 12 D 9 T(494)321 |
will interpret the function of time as you interpret yours. If | T 12 D 10 T(495)322 |
function in the world of time AS HEALING, you will emphasize | T 12 D 10 T(495)322 |
emphasize ONLY the aspect of time in which healing can occur | T 12 D 10 T(495)322 |
ENSURE A DESTRUCTIVE FUTURE. And time WILL be as you interpret | T 12 D 10 T(495)322 |
T 12 F 4. Time can release as well as | T 12 F 4 T(501)328 |
IS delusional. You would DESTROY times continuity by breaking it | T 12 F 4 T(501)328 |
of consciousness AT THE SAME TIME, and thus enables them to | T 12 F 6 T(502)329 |
OTHER. The present is before time WAS, and WILL BE when | T 12 F 6 T(502)329 |
WAS, and WILL BE when time is no more. In it | T 12 F 6 T(502)329 |
this one, still dimension of time, which does not change, and | T 12 F 7 T(502)329 |
8. Now is the time for salvation, for NOW is | T 12 F 8 T(502)329 |
NOW is the release from time. Reach out to all your | T 12 F 8 T(502)329 |
it has disappointed you since time began. The homes you built | T 12 G 2 T(505)332 |
withstood the crumbling assault of time. Nothing you made but has | T 12 G 2 T(505)332 |
you have LENT yourself in time, and it WILL fade. But | T 12 G 7 T(507)334 |
waits on welcome, NOT on time, and the real world is | T 12 G 8 T(507)334 |
else COULD you need? In time, He gives you all the | T 12 G 11 T(508)- 335 |
on behalf of lingering in time. He knows that you are | T 12 G 11 T(508)- 335 |
need to be fulfilled in time. Salvation FROM the world lies | T 12 G 14 T(509)- 336 |
it cannot abide. Healing in time IS needed, for joy cannot | T 12 G 15 T(509)- 336 |
message speaks of timelessness in time, and that is why Christ | T 13 B 2 T(511)338 |
nearer to the end of time, by bringing healed and healing | T 13 B 3 T(511)338 |
no-one left alone. And suddenly, time will be over, and we | T 13 B 6 T(512)- 339 |
His Son. The first in time means nothing, but the First | T 13 I 1 T(536)363 |
from it? The making of time, to TAKE THE PLACE of | T 14 E 1 T(552)- 379 |
one. It CANNOT change with time, or mood, or chance. Its | T 14 E 2 T(552)- 379 |
mirror of your minds in time, but bring eternity nearer or | T 14 F 1 T(554)- 381 |
eternity ITSELF is beyond ALL time. Reach out of time and | T 14 F 2 T(554)- 381 |
ALL time. Reach out of time and touch it, with the | T 14 F 2 T(554)- 381 |
and you will turn from time to holiness, as surely as | T 14 F 2 T(554)- 381 |
He does not see time as you do. And each | T 14 G 11 T(561)- 388 |
you, CORRECTS your use of time, and makes it His. He | T 14 G 11 T(561)- 388 |
CHAPTER 15 THE PURPOSE OF TIME T 15 A. Introduction | T 15 0 0 T(563)- 390 |
calm and quiet all the time? Yet that is what time | T 15 A 1 T(563)- 390 |
time? Yet that is what time is for; to learn just | T 15 A 1 T(563)- 390 |
longer need a teacher, or time in which to learn. | T 15 A 1 T(563)- 390 |
your belief that THIS TAKES TIME, and that the results of | T 15 A 2 T(563)- 390 |
For the Holy Spirit USES time in His OWN way, and | T 15 A 2 T(563)- 390 |
is NOT bound to it. Time is His friend in teaching | T 15 A 2 T(563)- 390 |
But all the waste that time seems to bring with it | T 15 A 2 T(563)- 390 |
with the ego, who uses time to support ITS belief in | T 15 A 2 T(563)- 390 |
like the Holy Spirit, uses time to convince you of the | T 15 A 2 T(563)- 390 |
15 B. The Uses of Time (N 1255 9:92) | T 15 B 0 T(563)- 390 |
ego IS an ally of time, but NOT a friend. For | T 15 B 1 T(563)- 390 |
the egos version of time supports. The ego teaches that | T 15 B 4 T(564)391 |
hell into oblivion. The only time the ego allows anyone to | T 15 B 4 T(564)391 |
the egos use of time! And how TERRIFYING! For underneath | T 15 B 5 T(564)391 |
the egos use of time. For time, according to its | T 15 B 6 T(565)392 |
s use of time. For time, according to its teaching, is | T 15 B 6 T(565)392 |
This lesson takes NO time. For what IS time, WITHOUT | T 15 B 8 T(565)392 |
NO time. For what IS time, WITHOUT a past and future | T 15 B 8 T(565)392 |
and future? It HAS taken time to misguide you so completely | T 15 B 8 T(565)392 |
completely, but it takes no time at all to BE what | T 15 B 8 T(565)392 |
Holy Spirits USE of time, as a teaching aid to | T 15 B 8 T(565)392 |
as ALL THERE IS of time. Nothing can reach you here | T 15 B 8 T(565)392 |
you will go forth in time without fear, and with no | T 15 B 8 T(565)392 |
no sense of change WITH time. --- Manuscript | T 15 B 8 T(565)392 |
T 15 B 9. Time is inconceivable without change, and | T 15 B 9 T(566)393 |
not give so SHORT a time to the Holy Spirit, for | T 15 B 10 T(566)393 |
BE released, and to offer time to the Holy Spirit, for | T 15 B 11 T(566)393 |
all who are ENSLAVED by time, and thus make time their | T 15 B 11 T(566)393 |
by time, and thus make time their friend FOR them. | T 15 B 11 T(566)393 |
T 15 B 13. Time is your friend, if you | T 15 B 13 T(567)394 |
to you. He Who transcends time FOR you, understands what it | T 15 B 13 T(567)394 |
FOR. Holiness lies not in time, but in Eternity. There never | T 15 B 13 T(567)394 |
His changeless state is BEYOND time, for his purity remains forever | T 15 B 13 T(567)394 |
beyond attack, and without variability. Time stands still in his holiness | T 15 B 13 T(567)394 |
so it is no longer time at all. For, caught in | T 15 B 13 T(567)394 |
Him. T 15 C. Time and Eternity (N 1264 9 | T 15 C 0 T(567)394 |
The Atonement is in time, but not FOR time. Being | T 15 C 1 T(567)394 |
in time, but not FOR time. Being for YOU, it is | T 15 C 1 T(567)394 |
God, CANNOT be bound by time. No more are you. For | T 15 C 1 T(567)394 |
of peace. What can take time, when ALL the obstacles to | T 15 C 2 T(567)394 |
Truth is so far beyond time, that ALL of it happens | T 15 C 2 T(567)394 |
its oneness depends not on time at all. Be not concerned | T 15 C 2 T(567)394 |
all. Be not concerned with time, and fear not the instant | T 15 C 2 T(567)394 |
HE has appointed, to translate time to eternity. | T 15 C 2 T(567)394 |
joy is not contained in time. His teaching is for you | T 15 C 3 T(568)- 395 |
instant reaches out to ENCOMPASS time, as God extends Himself to | T 15 C 3 T(568)- 395 |
you do not realize, each time you choose, is that your | T 15 D 2 T(570)- 397 |
learn to remember ALL the time. The lesson will seem hard | T 15 D 3 T(570)- 397 |
Holy Spirit in you, EVERY time you make a decision. For | T 15 D 5 T(571)- 398 |
that WHAT GOD WILLS TAKES TIME. And this means ONLY that | T 15 E 1 T(573)400 |
claim the holy instant ANY time and ANYWHERE you want it | T 15 E 5 T(575)- 402 |
IS the measure of the time in which the holy instant | T 15 E 5 T(575)- 402 |
on willingness, and NOT on time. T 15 E 6 | T 15 E 5 T(575)- 402 |
The holy instant is a time in which you receive AND | T 15 E 6 T(575)- 402 |
however, that it is a time in which your mind is | T 15 E 6 T(575)- 402 |
and so do YOU. In time, you have been told to | T 15 F 10 T(579)406 |
swiftly, as the veil of time is pushed aside. No-one who | T 15 G 5 T(582)- 409 |
instant has extended far beyond time. For a teaching assignment such | T 15 I 2 T(588)- 415 |
T 15 J. The Time of Christ (N 1320 9 | T 15 J 0 T(593)- 420 |
IS in your power, IN TIME, to delay the perfect union | T 15 J 2 T(593)- 420 |
DOES stand between them. Neither time nor season means anything in | T 15 J 2 T(593)- 420 |
I willed YOUR release. The time of Christ we celebrate TOGETHER | T 15 J 2 T(593)- 420 |
holy instant is truly the time of Christ. For, in this | T 15 J 3 T(593)- 420 |
YOU may have it. The time of Christ is the time | T 15 J 4 T(594)- 421 |
time of Christ is the time appointed for the gift of | T 15 J 4 T(594)- 421 |
your power to make the time of Christ be NOW. | T 15 J 4 T(594)- 421 |
it as the sign the time of Christ has come. He | T 15 K 2 T(597)- 424 |
Who cradles God in the time of Christ. For the Host | T 15 K 2 T(597)- 424 |
joy of Christmas, for the time of Christ is meaningless APART | T 15 K 8 T(599)- 426 |
is the message of the time of Christ, which I give | T 15 K 8 T(599)- 426 |
9. For in the time of Christ, communication with Him | T 15 K 9 T(599)- 426 |
will be born from the time of Christ. I have perfect | T 15 K 10 T(600)427 |
been successful. Is it not time you brought these facts TOGETHER | T 16 C 10 T(607)434 |
interfere with you. Only in time does interference in Gods | T 16 E 13 T(615)442 |
you across, lifts you FROM time into eternity. Waken from time | T 16 E 13 T(615)442 |
time into eternity. Waken from time, and answer fearlessly the call | T 16 E 13 T(615)442 |
This year is thus the time to make the EASIEST decision | T 16 F 16 T(621)448 |
is so different! For a time the body is still seen | T 16 G 5 T(623)- 450 |
up, and hurled into reality. Time is kind, and, if you | T 16 G 7 T(623)- 450 |
is far shorter than the time it took to fix your | T 16 G 7 T(624)- 451 |
H 7. For a time, you may attempt to bring | T 16 H 7 T(627)- 454 |
eternal, and your illusions of time will NOT prevent the timeless | T 16 H 7 T(628)- 455 |
is done for you IN TIME, to bring to you the | T 16 H 9 T(628)- 455 |
notice, is a stride through time into eternity, and beyond all | T 17 C 2 T(632)- 459 |
that you will barely have time to thank God for it | T 17 C 4 T(633)- 460 |
to be, DECREASES in importance. Time is indeed unkind to the | T 17 D 5 T(636)- 463 |
to the unholy relationship. For time IS cruel in the ego | T 17 D 5 T(636)- 463 |
set in a frame of time. If you focus on the | T 17 E 11 T(643)470 |
from eternity, and set in time for YOU. | T 17 E 11 T(643)470 |
picture is lightly framed, for time cannot contain eternity. There is | T 17 E 14 T(644)471 |
the Holy Spirit wastes no time in introducing the practical results | T 17 F 2 T(646)473 |
obscured, and the ego given time to re-interpret each slow step | T 17 F 5 T(647)474 |
to set. THIS IS THE TIME FOR FAITH. You LET this | T 17 F 6 T(647)474 |
SEEMS to be a trying time. THE GOAL IS SET. And | T 17 F 7 T(648)475 |
easily forgotten, if you allow time to close over it. It | T 17 F 12 T(650)477 |
gracious, in your awareness of time, but not CONCEALED within it | T 17 F 12 T(650)477 |
benefit. You REINFORCE this, every time YOU ATTACK EACH OTHER, for | T 17 F 13 T(650)477 |
truth to illusion, infinity to time, and life to death, was | T 18 B 1 T(660)487 |
laid upon you; for a time, it seems as if the | T 18 C 3 T(664)491 |
see in dreams. All your time is spent in dreaming. Your | T 18 C 6 T(665)492 |
to make whole. Let not time worry you, for all the | T 18 D 8 T(670)497 |
you experience is really past. Time has been re-adjusted to help | T 18 D 8 T(670)497 |
Whichever is saner at the time when threat is perceived, should | T 18 F 7 T(675)- 572 |
in size and seeming quality. Time is not relevant; it can | T 18 G 14 T(680)507 |
lifting of the barriers of time and space, the sudden experience | T 18 G 15 T(681)508 |
future make it seem real. Time controls it entirely. For sin | T 18 H 3 T(682)631a |
more than they learned in time. But it does aim at | T 18 H 4 T(682)631a |
it does aim at SAVING time. --- Manuscript | T 18 H 4 T(682)631a |
means are tedious and very time consuming, for all of them | T 18 H 5 T(683)631b |
IS A MEANS OF SAVING TIME. One instant spent TOGETHER restores | T 18 H 6 T(683)631b |
own way, at his own time. We do not need this | T 18 H 7 T(683)631b |
We do not need this time. Time has been SAVED for | T 18 H 7 T(683)631b |
do not need this time. Time has been SAVED for you | T 18 H 7 T(683)631b |
is using, to save you time. T 18 H 8 | T 18 H 7 T(683)631b |
was made for YOU. Save time for me by only this | T 18 H 8 T(683)631b |
of effort, and ESCAPE from time. This is the way in | T 18 H 9 T(684) 631c |
RIGHT NOW. For here is time denied, and past and future | T 18 H 9 T(684) 631c |
nothing has no need for time. To do nothing is to | T 18 H 9 T(684) 631c |
because there never WAS a time in which you knew it | T 18 K 2 T(693)517 |
and make it slave to time. For what you think you | T 19 B 15 T(698)522 |
19 D 5. In time, the Holy Spirit CLEARLY sees | T 19 D 5 T(703)527 |
recognition of the difference between time and eternity. And when correction | T 19 D 5 T(703)527 |
And when correction is completed, time IS eternity. Time is like | T 19 D 5 T(703)527 |
is completed, time IS eternity. Time is like a downward spiral | T 19 D 5 T(703)527 |
you how to look on time differently and to see BEYOND | T 19 D 7 T(704)528 |
life is ageless, born in time, but nourished in eternity. Behold | T 19 J 9 T(724)548 |
It is almost Easter, the time of Resurrection. Let us give | T 19 L 10 T(731)555 |
YOUR redemption WITH him. The time of Easter is a time | T 20 B 4 T(734)558 |
time of Easter is a time of JOY, and not of | T 20 B 4 T(734)558 |
me. For Easter is the time of YOUR salvation, along with | T 20 B 4 T(734)558 |
you would pick up from time to time and then put | T 20 C 6 T(737)561 |
pick up from time to time and then put by. For | T 20 C 6 T(737)561 |
has called to you since time began, nor have you ever | T 20 C 8 T(737)561 |
when, while you are in time, there is so much that | T 20 E 8 T(747)570 |
what was lost. Only in time can anything BE lost, but | T 20 F 1 T(748)571 |
s Son gradually join in time, and with each joining is | T 20 F 1 T(748)571 |
joining is the end of time brought nearer. Each miracle of | T 20 F 1 T(748)571 |
and fear. Each speaks in time of what is far BEYOND | T 20 F 2 T(748)571 |
of eternity that runs through time like golden light is all | T 20 F 5 T(749)572 |
as a DIFFERENT point in time. IT NEVER CHANGES. All that | T 20 F 6 T(749)572 |
meaningless. In that unholy instant time was born, and bodies made | T 20 G 8 T(753)576 |
for a little while in time, and vanished. For what could | T 20 G 8 T(753)576 |
tiny spot of space and time, beholden unto death, and given | T 20 G 11 T(754)577 |
13. This is no time for sadness. Perhaps confusion, but | T 20 G 13 T(754)577 |
The unholy instant IS the time of bodies. But the PURPOSE | T 20 H 5 T(756)579 |
and RECOGNIZED him perfectly, since time began. And it desired nothing | T 21 E 4 T(778)599 |
Will of God wait upon time to be accomplished. Therefore, what | T 21 F 6 T(781)602 |
the other three, EXCEPT IN TIME. The others are decisions which | T 21 H 10 T(792)613 |
changing forms that shift with time and place, is an illusion | T 21 H 13 T(792)613 |
is the future NOW, for time is powerless BECAUSE of your | T 21 I 5 T(794)615 |
in the same place and time. Sin is a strictly INDIVIDUAL | T 22 A 1 T(795)- 616 |
an instant. For what is time to what was ALWAYS so | T 22 B 11 T(799)619 |
be turned to joy, for time gives way to the eternal | T 22 C 3 T(801)621 |
remain unchanged. But everything in time can CHANGE with time. Yet | T 22 C 3 T(801)621 |
in time can CHANGE with time. Yet, if the change be | T 22 C 3 T(801)621 |
must be your choice. For time YOU made, and time you | T 22 C 8 T(803)623 |
For time YOU made, and time you CAN command. You are | T 22 C 8 T(803)623 |
no more a slave to time than to the world you | T 22 C 8 T(803)623 |
How still it rests, in time and yet beyond, immortal yet | T 22 C 12 T(804)624 |
power that lies in it. Time waits upon its will, and | T 22 C 12 T(804)624 |
No trace of anything in time can long remain in minds | T 22 G 6 T(815)634 |
as Eternity. Do not let time intrude upon your sight of | T 23 A 5 T(820)639 |
accomplished by the world, by time and ALL appearances, you will | T 24 G 4 T(856)675 |
no sight nor place nor time where He is NOT. Within | T 24 G 6 T(856)675 |
situations, and through time which seems to have no | T 24 G 7 T(857)676 |
little effort and with little time, and with the power of | T 24 G 12 T(858)677 |
yes, a little; not from time, but temporarily. And much you | T 24 H 4 T(861)680 |
true creation, found not within time, but in eternity. To no-one | T 24 H 6 T(861)680 |
of size nor weight nor time, nor held to limits or | T 24 H 7 T(862)681 |
All this takes note of time and place AS IF they | T 25 B 6 T(867)686 |
In NO respect, at ANY time or place, has ANYTHING but | T 25 C 2 T(868)687 |
darkness into light at ANY time. The time he chooses can | T 25 D 6 T(874)693 |
light at ANY time. The time he chooses can be ANY | T 25 D 6 T(874)693 |
he chooses can be ANY time, for help is there, awaiting | T 25 D 6 T(874)693 |
NOW, the instant when ALL time becomes a means to reach | T 25 D 10 T(876)695 |
place, no other state nor time. Nothing beyond nor nearer. Nothing | T 25 E 6 T(879)698 |
stands before you both, each time you look on one another | T 25 F 3 T(880)699 |
the ONLY function meaningful in time. It is the means the | T 25 G 5 T(884)703 |
completed with it. Then is time no more. But WHILE in | T 25 G 5 T(884)703 |
no more. But WHILE in time, there is still much to | T 25 G 5 T(884)703 |
HAS a special part in time, for so he chose, and | T 25 G 5 T(884)703 |
been, and will remain in time and in eternity alike. This | T 25 G 7 T(885)704 |
needs, and to the special time and place in which you | T 25 H 8 T(888)707 |
be free of place and time, and ALL that you believe | T 25 H 8 T(888)707 |
can NOT be bound by time or place, or anything God | T 25 H 8 T(888)707 |
with his, and die each time you see in him a | T 26 B 5 T(902)721A |
again each instant, untouched by time, and FAR beyond the reach | T 26 B 6 T(903)722 |
has been answered for ALL time, and will not rise again | T 26 C 1 T(904)723 |
size, complexity, or place and time, or ANY attribute which you | T 26 C 3 T(904)723 |
is there to see? Each time you keep a problem for | T 26 C 4 T(905)724 |
reach it is APART from time. Here is the meeting place | T 26 D 2 T(907)726 |
a borderland, where place and time and choice have meaning still | T 26 D 3 T(907)726 |
directions you can take, while time remains and choice is meaningful | T 26 F 1 T(912)731 |
Nothing is ever lost but time, which in the end IS | T 26 F 2 T(912)731 |
would replace HAS BEEN replaced. Time lasted but an instant in | T 26 F 3 T(912)731 |
eternity. And so is ALL time past, and everything EXACTLY as | T 26 F 3 T(912)731 |
made. The tiny tick of time, in which | T 26 F 3 T(912)731 |
And in that tiny instant time was gone, for that was | T 26 F 3 T(913)732 |
still believe you live in time, and know not it is | T 26 F 4 T(913)732 |
maze you still perceive in time, though it has long since | T 26 F 4 T(913)732 |
such a tiny interval of time that not one note in | T 26 F 5 T(913)732 |
could be made again in time. You keep an ancient memory | T 26 F 5 T(913)732 |
is the great release from time. It is the key to | T 26 F 6 T(914)740 |
ocean, to a place and time that have long since gone | T 26 F 6 T(914)740 |
is elsewhere, and in another time. In the extreme he can | T 26 F 6 T(914)740 |
can his own delusions about time and place affect a change | T 26 F 7 T(914)740 |
F 8. Forget the time of terror that has been | T 26 F 8 T(914)740 |
since a distant memory of time gone by? T 26 | T 26 F 8 T(915)741 |
not CHANGE the laws of time or of eternity. They come | T 26 F 10 T(915)741 |
second part of the hallucination time and death are real, and | T 26 F 11 T(916)742 |
was denied in but the time it took for God to | T 26 F 11 T(916)742 |
Answer to illusion for ALL time and EVERY circumstance. And then | T 26 F 11 T(916)742 |
the single instant when the time of terror was replaced by | T 26 F 11 T(916)742 |
BE relived. And ALL of time is but the mad belief | T 26 F 12 T(916)742 |
eternal, though It operates in time, where It is needed. But | T 26 H 3 T(918)744 |
of God, the laws of time do not affect Its workings | T 26 H 3 T(918)744 |
yourself. They limit you to time and place, and give a | T 26 H 7 T(920)746 |
see an interval between the TIME when you forgive, and will | T 26 I 1 T(925)751 |
be a LITTLE separate. For time and space are ONE illusion | T 26 I 1 T(925)751 |
you think of it as time. The nearer it is brought | T 26 I 1 T(925)751 |
this space you see as time, because you still believe you | T 26 I 1 T(925)751 |
loss is great between the time its PURPOSE is made yours | T 26 I 2 T(925)751 |
not project this fear to time, for time is NOT the | T 26 I 3 T(925)751 |
this fear to time, for time is NOT the enemy that | T 26 I 3 T(925)751 |
the enemy that you perceive. Time is as neutral as the | T 26 I 3 T(925)751 |
still, you want a little TIME in which forgiveness is withheld | T 26 I 3 T(925)751 |
makes the interval BETWEEN the time in which forgiveness is withheld | T 26 I 3 T(925)751 |
cannot BE perceived in future time. No more can it be | T 26 I 3 T(925)751 |
within the only interval of time which sin and fear have | T 26 I 5 T(926)752 |
is all there IS to time. The working out of ALL | T 26 I 5 T(926)752 |
of ALL correction takes no time at all. But the ACCEPTANCE | T 26 I 5 T(926)752 |
wait til they unfold in time, and fear they may NOT | T 26 I 5 T(926)752 |
hints at punishment until the time of liberation is at hand | T 26 I 6 T(926)752 |
is perceived. This interval in time, when retribution is perceived to | T 26 I 7 T(927)753 |
be delayed until a FUTURE time is merely a denial of | T 26 I 8 T(927)753 |
as one. Look not to time, but to the little space | T 26 I 8 T(927)753 |
let it be DISGUISED as time, and so preserved BECAUSE its | T 26 I 8 T(927)753 |
of thousands? When They come, times purpose is fulfilled. What | T 26 J 4 T(929)755 |
RECOGNIZED as vacant, and the time devoted to its seeing be | T 27 D 3 T(944)770 |
perceived as idly spent, a time unoccupied. --- | T 27 D 3 T(944)770 |
filled, an unused interval of time NOT seen as spent and | T 27 D 4 T(945)771 |
of pictures possible, until the time when aids are meaningless, and | T 27 D 5 T(945)771 |
Thus it MUST be that time is not involved, and every | T 27 E 2 T(947)773 |
sufficient. Miracles wait not on time. T 27 F 3 | T 27 F 2 T(950)776 |
is the weather, or the time of day. It loves him | T 27 H 8 T(959)- 785 |
decider of your destiny in time. The choice IS yours to | T 27 H 9 T(959)- 785 |
illusions and of fear, the time of terror and of ancient | T 27 H 12 T(960)786 |
like itself. In the brief time allotted it to live, it | T 27 I 1 T(962)788 |
s serial adventures, from the time of birth to dying is | T 27 I 3 T(962)788 |
believes there really was a time when he knew nothing of | T 27 I 5 T(963)789 |
BOTH away, and understand that time can NOT intrude upon eternity | T 27 I 6 T(963)789 |
a joke to think that time can come to circumvent eternity | T 27 I 6 T(963)789 |
which MEANS there is no time. A timelessness in which is | T 27 I 6 T(963)789 |
A timelessness in which is time made real; a Part of | T 27 I 6 T(963)789 |
it to a part of time where guilt appears to linger | T 28 B 2 T(968)794 |
memory is quite APART from time. He does NOT seek to | T 28 B 2 T(968)794 |
appear to be INCREASED by time, which TOOK AWAY their cause | T 28 B 3 T(968)794 |
28 B 4. Yet time is but another phase of | T 28 B 4 T(968)794 |
concealed the truth about yourself. Time neither takes away, nor can | T 28 B 4 T(968)794 |
because there never was a time in which He did not | T 28 B 6 T(969)795 |
forever present, perfectly untouched by time and interference. NEVER changed from | T 28 B 7 T(969)795 |
BEEN denied. There WAS no time in which His Son could | T 28 B 8 T(970)796 |
reaches gently from that quiet time, and from the mind it | T 28 B 9 T(970)796 |
can BE no pause in time to cause the miracle delay | T 28 B 9 T(970)796 |
10. He to Whom time is given offers thanks for | T 28 B 10 T(970)796 |
lean years enter not, for time waits not upon this feast | T 28 D 8 T(978)- 804 |
them in ANY place or time. For It fills every place | T 28 F 6 T(983)809 |
fills every place and every time, and makes them wholly indivisible | T 28 F 6 T(983)809 |
reminds him of it every time he does not share a | T 28 G 6 T(986)812 |
1. There is no time, no place, no state where | T 29 A 1 T(990)816 |
you agree to meet from time to time, and keep apart | T 29 B 1 T(991)817 |
to meet from time to time, and keep apart in intervals | T 29 B 1 T(991)817 |
total sacrifice, and gives you time in which to build again | T 29 B 1 T(991)817 |
can APPEAR to change with time, with sickness or with health | T 29 C 7 T(995)821 |
a place in you which time has left, and echoes of | T 29 F 1 T(1001)815 |
all things that change with time and bloom and fade, will | T 29 G 2 T(1004)818 |
fade, will not return. Where time has set an end is | T 29 G 2 T(1004)818 |
and as he is, for time appointed not his destiny, nor | T 29 G 2 T(1004)818 |
will not change him. But time waits upon forgiveness, that the | T 29 G 2 T(1004)818 |
forgiveness, that the things of time may disappear because they have | T 29 G 2 T(1004)818 |
other goals are set in time, and change that time might | T 29 G 4 T(1005)819 |
in time, and change that time might be preserved, EXCEPTING ONE | T 29 G 4 T(1005)819 |
does not aim at KEEPING time, but at its ending, when | T 29 G 4 T(1005)819 |
His Son in full awareness. Time can set no end to | T 29 G 4 T(1005)819 |
to take the place of time. --- Manuscript | T 29 G 5 T(1005)819 |
and you will weep each time an idol falls. Heaven cannot | T 29 H 1 T(1006)820 |
it projects outside itself? Save time, my brothers, Learn what time | T 29 H 7 T(1008)822 |
time, my brothers, Learn what time is FOR. And speed the | T 29 H 7 T(1008)822 |
place BEYOND the infinite, a time transcending the eternal. Here the | T 29 I 6 T(1010)824 |
this power and place and time are given form, and shape | T 29 I 6 T(1010)824 |
be made the slaves of time. Here does the changeless change | T 29 I 6 T(1010)824 |
is infinite, a place where time can INTERRUPT eternity? A place | T 29 I 7 T(1011)825 |
6. There is a time when childhood should be passed | T 29 J 6 T(1013)827 |
dreams can enter here, for time is almost over. And the | T 29 J 7 T(1014)828 |
heard it since before all time began. Forgiveness, once complete, brings | T 29 J 8 T(1014)828 |
it not. And where IS time, when dreams of judgment have | T 29 J 8 T(1014)828 |
will help a little, every time it is attempted. And, together | T 30 A 1 T(1016)830 |
proper set, adopted consciously each time you wake, will put you | T 30 B 1 T(1016)830 |
Throughout the day, at any time you think of it, and | T 30 B 3 T(1017) 831 |
is no ending, nor a time in which His Thoughts were | T 30 D 6 T(1025)839 |
as it was before the time when you forgot, and will | T 30 D 7 T(1025)839 |
all eternity. There was no time it was not there; no | T 30 D 8 T(1025)839 |
not the distance nor the time which keeps this star invisible | T 30 D 8 T(1025)839 |
this; there never was a time an idol brought you ANYTHING | T 30 F 8 T(1032)846 |
interpretation which is different every time you think of it. You | T 30 H 1 T(1037)851 |
moment of each day, since time began and learning had been | T 31 A 6 T(1043)857 |
which must be prepared, no time to be expended, and no | T 31 B 1 T(1046)860 |
choices to be made each time you think you must decide | T 31 B 2 T(1046)860 |
shortened by a span of time you cannot realize. You NEVER | T 31 C 1 T(1050)864 |
birth to death, a little time is given you to use | T 31 D 1 T(1052)866 |
use for you alone; a time when everyone conflicts with you | T 31 D 1 T(1052)866 |
large in number, but the time must come when everyone begins | T 31 D 3 T(1052)866 |
And yet this was the time they COULD have learned their | T 31 D 3 T(1052)866 |
and understand you but waste time unless you go BEYOND what | T 31 D 4 T(1053)867 |
go along. And by the time you reach maturity, you have | T 31 E 1 T(1055)869 |
will be some confusion every time there is a shift, but | T 31 E 15 T(1059)873 |
them. There will come a time when images have all gone | T 31 E 15 T(1059)873 |
You set for Him before time was, in calm Eternity. The | T 31 G 11 T(1072)886 |
in a different place each time, and if possible in every | W 1 IN1 3 W(1) |
spend any long period of time. The purpose is to train | W 1 IN1 3 W(1) |
and will be repeated from time to time in somewhat different | W 4 L 3 W(6) |
be repeated from time to time in somewhat different form. The | W 4 L 3 W(6) |
2. Old ideas about time are very difficult to change | W 7 L 2 W(11) |
you believe is rooted in time, and depends on your not | W 7 L 2 W(11) |
you need new ideas about time. This first time idea is | W 7 L 2 W(11) |
ideas about time. This first time idea is not really so | W 7 L 2 W(11) |
of the total misconception about time from which your seeing suffers | W 8 L 1 W(13) |
present, which is the only time there is. It therefore cannot | W 8 L 1 W(13) |
is. It therefore cannot understand time, and cannot, in fact, understand | W 8 L 1 W(13) |
This is the second time we have used this kind | W 10 L 2 W(17) |
is only slightly different. This time, the idea is introduced with | W 10 L 2 W(17) |
that distresses you at any time. In addition, five practice periods | W 10 L 5 W(18) |
is not recommended that this time period be extended, and it | W 10 L 5 W(18) |
open. Look around you, this time quite slowly. Try to pace | W 12 L 2 W(20) |
another involves a fairly constant time interval. Do not allow the | W 12 L 2 W(20) |
interval. Do not allow the time of the shift to become | W 12 L 2 W(20) |
on equal attention and equal time. This is a beginning step | W 12 L 2 W(20) |
you do not alter the time intervals between applying todays | W 12 L 4 W(20) |
or so at most each time, are to be practiced in | W 13 L 4 W(22) |
be repeated quite slowly each time. --- Manuscript | W 15 L 4 W(26) |
thoughts it contains at that time. As you consider each one | W 19 L 3 W(32) |
required, shortening the length of time involved, if necessary. Do not | W 19 L 5 W(33) |
no attempt to direct the time for undertaking them, minimal effort | W 20 L 1 W(34) |
of the preceding one. This time, however, specific mind-searching periods are | W 21 L 1 W(36) |
at least a minute each time. As your eyes move slowly | W 22 L 3 W(37) |
you are asked at this time only to treat them as | W 23 L 7 W(39) |
each of them, although the time may be reduced to a | W 26 L 5 W(45) |
practice period, because a longer time than usual should be spent | W 26 L 6 W(45) |
exercises is to bring the time when the idea will be | W 27 L 1 W(46) |
that you set a definite time interval for using the idea | W 27 L 3 W(46) |
or otherwise occupied at the time. You can still repeat one | W 27 L 3 W(46) |
them is recommended. During that time, look about you slowly while | W 31 L 2 W(52) |
To facilitate this, select a time when few distractions are anticipated | W 32 L 4 W(53) |
to be undertaken at any time in between which seems most | W 34 L 2 W(55) |
ascribing to yourself at the time, and apply the idea for | W 35 L 9 W(58) |
is beyond every restriction of time, space, distance, and limits of | W 38 L 1 W(62) |
38 L 5. From time to time you may want | W 38 L 5 W(63) |
5. From time to time you may want to vary | W 38 L 5 W(63) |
Todays exercises take little time and no effort. Repeat today | W 40 L 3 W(67) |
41 L 7. From time to time you may repeat | W 41 L 7 W(69) |
7. From time to time you may repeat todays | W 41 L 7 W(69) |
startling results even the first time it is attempted, and sooner | W 41 L 8 W(69) |
you can receive it any time and anywhere, wherever you are | W 42 L 2 W(70) |
find yourself. Your passage through time and space is not random | W 42 L 2 W(70) |
right place at the right time. Such is the strength of | W 42 L 2 W(70) |
close as possible to the time you go to sleep. It | W 42 L 3 W(70) |
quietly by yourself at a time when you feel ready, than | W 42 L 3 W(70) |
to be concerned with the time as such. W 42 | W 42 L 3 W(70) |
the most convenient and suitable time which circumstances and readiness permit | W 43 L 4 W(72) |
around you for a short time, applying todays idea specifically | W 43 L 4 W(72) |
to allow long periods of time to slip by without remembering | W 43 L 9 W(74) |
to five minutes. A longer time is highly recommended, but only | W 44 L 4 W(75) |
only if you find the time merely slipping by with little | W 44 L 4 W(75) |
helpful to remind yourself from time to time that to reach | W 44 L 6 W(76) |
remind yourself from time to time that to reach light is | W 44 L 6 W(76) |
better to you at the time. Do not forget. Above all | W 44 L 11 W(77) |
will be needed at any time during the day when you | W 46 L 7 W(82) |
your eyes open at any time and in any situation. It | W 48 L 2 W(85) |
today and tomorrow and throughout time. In this world, you believe | W 50 L 1 W(88) |
I am trying to use time against God. Let me learn | W 52 L 3 W(94) |
your own weakness, while every time you forgive you call upon | W 62 L 3 W(114) |
far away in space and time, to share this happiness with | W 62 L 4 W(114) |
no other way. Therefore every time you choose whether or not | W 64 L 4 W(117) |
searching you have done since time began. W 65 L | W 65 L 3 W(119) |
periods at approximately the same time each day. Try, also, to | W 65 L 4 W(119) |
Try, also, to determine this time today in advance, and then | W 65 L 4 W(119) |
you have set apart the time for God, as well as | W 65 L 4 W(119) |
the idea for today from time to time, to replace distracting | W 67 L 4 W(124) |
for today from time to time, to replace distracting thoughts. You | W 67 L 4 W(124) |
when would be a good time to lay aside for each | W 70 L 5 W(132) |
You will succeed today, the time appointed for the release of | W 73 L 9 W(143) |
L 2. Today the time of light begins for you | W 75 L 2 W(146) |
He promised you. From this time forth you will see differently | W 75 L 7 W(147) |
has been promised you since time began, and in which is | W 75 L 7 W(147) |
which is the end of time ensured. W 75 L | W 75 L 7 W(147) |
so that today is a time for special celebration. Give thanks | W 75 L 8 W(147) |
to them. There is no time in which you feel completely | W 79 L 3 W(157) |
rise to haunt you from time to time, only to be | W 79 L 5 W(157) |
haunt you from time to time, only to be hidden again | W 79 L 5 W(157) |
will not be set by time, but by need. You will | W 79 L 9 W(158) |
only because I am misusing time. I believe that the problem | W 90 L 5 W(173) |
the problem comes first, and time must elapse before it can | W 90 L 5 W(173) |
they cannot be separated by time. The Holy Spirit will teach | W 90 L 5 W(173) |
if I will accept it. Time cannot separate this problem from | W 90 L 6 W(173) |
10 minutes for a quiet time in which you try to | W 91 L 5 W(175) |
day in preparation for the time at night when we will | W 92 L 10 W(179) |
advantages for you at this time. In addition to recognizing your | W 95 L 5 W(185) |
it for long periods of time. You often fail to remember | W 95 L 5 W(185) |
necessary for you at this time, planned to include frequent reminders | W 95 L 6 W(186) |
it. Regularity in terms of time is not the ideal requirement | W 95 L 6 W(186) |
as possible, and understand each time you do so, someone hears | W 95 L 16 W(188) |
senseless series of expenditures of time and effort, hopefulness and doubt | W 96 L 2 W(189) |
is for. Waste no more time on this. Who can resolve | W 96 L 6 W(190) |
yours in full awareness. Every time you spend five minutes of | W 96 L 11 W(191) |
96 L 12. Each time today you tell your frantic | W 96 L 12 W(191) |
closer to your mind. Each time you practice, awareness is brought | W 97 L 3 W(192) |
the miracle makes use of time, but is not ruled by | W 97 L 3 W(192) |
the miracle in which all time stands still; the miracle in | W 97 L 4 W(192) |
using these ideas becomes a time which has no length and | W 97 L 4 W(192) |
increase in healing power each time someone accepts them as his | W 97 L 6 W(193) |
Listen for His assurance every time you speak the word He | W 97 L 9 W(193) |
filled completely, in the perfect time and place. They took the | W 98 L 3 W(194) |
worth five minutes of your time each hour to be able | W 98 L 5 W(195) |
exchange a little of your time for peace of mind and | W 98 L 6 W(195) |
of complete success. And since time has no meaning, you are | W 98 L 6 W(195) |
exchanging every instant of the time you offer Him for timelessness | W 98 L 9 W(196) |
Throughout the hour let your time be spent in happy preparation | W 98 L 10 W(196) |
you wait for the glad time to come to you again | W 98 L 10 W(196) |
and do not forget each time you do so, you have | W 98 L 10 W(196) |
be readied for the happy time to come. W 98 | W 98 L 10 W(196) |
more to spend a little time with you be thankful, and | W 98 L 11 W(196) |
ideas, and spend a happy time again with Him. Tell Him | W 98 L 11 W(196) |
own. It is apart from time in that its Source is | W 99 L 5 W(197) |
timeless. Yet it operates in time because of your belief that | W 99 L 5 W(197) |
because of your belief that time is real. Unshaken does the | W 99 L 5 W(197) |
is Him you answer every time you tell yourself you are | W 100 L 9 W(202) |
gifts which we inherited before time was, and which will still | W 104 L 2 W(208) |
will still be ours when time has passed into eternity. These | W 104 L 2 W(208) |
minutes thus with Him each time you can today, but do | W 105 L 9 W(211) |
remember when there was a time, - perhaps a minute, maybe | W 107 L 2 W(216) |
extended to the end of time and to eternity. Then let | W 107 L 2 W(216) |
your function for today. Each time you tell yourself with confidence | W 107 L 11 W(218) |
far better understood from this time on, and we will make | W 108 L 10 W(221) |
faster and more sure each time you say: To give and | W 108 L 10 W(221) |
In timelessness you rest, while time goes by without its touch | W 109 L 5 W(222) |
you rest in God. Take time today to slip away from | W 109 L 5 W(223) |
world is born again each time you rest, and hourly remember | W 109 L 6 W(223) |
is nearer waking. And the time when rest will be the | W 109 L 7 W(223) |
today we have received already. Time is not the guardian of | W 109 L 9 W(224) |
of their resting place each time we tell ourselves: I rest | W 109 L 9 W(224) |
repeat todays idea from time to time. For this one | W 110 L 1 W(225) |
s idea from time to time. For this one thought would | W 110 L 1 W(225) |
mind has made at any time or place. It is enough | W 110 L 2 W(225) |
It is enough to let time be the means for all | W 110 L 2 W(225) |
world to learn escape from time, and every change which time | W 110 L 2 W(225) |
time, and every change which time appears to bring in passing | W 110 L 2 W(225) |
is impossible at the appointed time. Nor is it necessary that | W 110 R3 2 W(228) |
are unwilling to devote the time to it which you are | W 110 R3 2 W(228) |
mind to rest a little time in silence and in peace | W 110 R3 10 W(230) |
in store for us since time began, kept waiting for today | W 122 L 12 W(246) |
from distance as apart from time. W 124 L 7 | W 124 L 6 W(251) |
an hour, thankfully aware no time was ever better spent. Perhaps | W 124 L 10 W(252) |
to usher in the quiet time of peace. W 125 | W 125 L 1 W(253) |
of salvation and the holy time of peace. We gather at | W 125 L 4 W(253) |
distance without measure and in time beyond the count of years | W 127 L 6 W(259) |
be glad to give some time to God today, and understand | W 127 L 7 W(259) |
is no better use for time than this. For fifteen minutes | W 127 L 7 W(259) |
by just a little every time you let your mind escape | W 128 L 7 W(262) |
might be worth a little time to think once more about | W 129 L 2 W(263) |
This is the world of time, where all things end. | W 129 L 2 W(263) |
as you want them throughout time? Yet even they will be | W 129 L 3 W(263) |
Heaven? It is here today. Time is the great illusion it | W 131 L 6 W(270) |
is as far removed from time as is a tiny candle | W 131 L 6 W(270) |
now beyond the reach of time. W 131 L 9 | W 131 L 8 W(270) |
the Son of God make time to take away the Will | W 131 L 9 W(270) |
we come to the appointed time and place where you will | W 131 L 14 W(272) |
that today should be a time of special gladness, and refrain | W 131 L 15 W(272) |
and meaningless laments. Salvations time has come. Today is set | W 131 L 15 W(272) |
Heaven Itself to be a time of grace for you and | W 131 L 15 W(272) |
present now remains the only time. W 132 L 3 | W 132 L 2 W(273) |
you can suffer, and no time that can bring change to | W 132 L 9 W(275) |
How can a world of time and place exist if you | W 132 L 9 W(275) |
considered all of them in time, and not been brought so | W 133 L 4 W(277) |
value is without all value. Time can never take away a | W 133 L 6 W(278) |
practice true forgiveness that the time of joining be no more | W 134 L 14 W(283) |
thought of him, and each time ask yourself Would I condemn | W 134 L 16 W(284) |
certain feeling of relief. The time remaining should be given to | W 134 L 17 W(284) |
open to the thief of time, corruptible and crumbling, so unsafe | W 135 L 6 W(286) |
it makes its own provisions. Time becomes a future emphasis, to | W 135 L 16 W(288) |
a holy instant, set in time, but heeding only immortality. Let | W 135 L 20 W(289) |
the ancient plan, begun when time was born. Your followers will | W 135 L 21 W(289) |
We will anticipate that time today with present confidence, for | W 135 L 22 W(289) |
Him. For this is Easter time in your salvation. And you | W 135 L 26 W(290) |
stride, and celebrate your Easter time with you. Throughout the day | W 135 L 27 W(290) |
with this: This is Easter time. And I would keep It | W 135 L 27 W(290) |
this fact which demonstrates that time is an illusion. For it | W 136 L 13 W(293) |
God are quite apart from time. For time is but another | W 136 L 13 W(293) |
quite apart from time. For time is but another meaningless defense | W 136 L 13 W(293) |
It is found at any time; today, if you will choose | W 136 L 14 W(294) |
it is not limited by time, by weather or fatigue, by | W 136 L 18 W(294) |
instruments of healing. Nor does time elapse between the instant they | W 137 L 11 W(298) |
this? Is not a little time a small expense to offer | W 137 L 13 W(299) |
of effort and expenditure of time. Without decision time is but | W 138 L 3 W(300) |
expenditure of time. Without decision time is but a waste and | W 138 L 3 W(300) |
for nothing in return. And time goes by without results. There | W 138 L 3 W(300) |
today considering the choice that time was made to help us | W 138 L 7 W(301) |
to be judged again, this time with Heavens help, and | W 138 L 9 W(302) |
again in a brief quiet time devoted to maintaining sanity. And | W 138 L 12 W(303) |
will come again until the time Atonement is accepted, and they | W 139 L 7 W(305) |
different, and thus delay the time when we can hear our | W 140 L 11 W(309) |
Now a review again, this time aware we are preparing for | W 140 R4 1 W(311) |
Begin each day with time devoted to the preparation of | W 140 R4 5 W(312) |
now, for you are using time for its intended purpose. Let | W 140 R4 6 W(312) |
for the day unhurriedly, with time enough to see the gifts | W 140 R4 7 W(312) |
made the day a special time of blessing and of happiness | W 140 R4 9 W(313) |
at the beginning of the time you spend with God. We | W 151 L 14 W(319) |
is over. Now a quiet time has come in which we | W 153 L 13 W(326) |
hour is too short a time to spend with God. Nor | W 153 L 15 W(327) |
153 L 18. In time, with practice, you will never | W 153 L 18 W(328) |
a moment, even though your time is spent in offering salvation | W 153 L 18 W(328) |
call upon His strength each time we feel the threat of | W 153 L 19 W(328) |
When dreams are over, time has closed the door on | W 155 L 11 W(335) |
trust. It is a special time of promise in your calendar | W 157 L 1 W(339) |
of days. It is a time Heaven has set apart to | W 157 L 1 W(339) |
along the way to alter time sufficiently to rise above its | W 157 L 3 W(339) |
closer to the end of time; a little more like Heaven | W 157 L 7 W(340) |
the vision more distinct. The time will come when you will | W 157 L 7 W(340) |
are One will come in time to every mind. Yet is | W 158 L 2 W(341) |
every mind. Yet is that time determined by the mind itself | W 158 L 2 W(341) |
158 L 3. The time is set already. It appears | W 158 L 3 W(341) |
yet embarked on it. For time but seems to go in | W 158 L 3 W(341) |
W 158 L 4. Time is a trick; a sleight | W 158 L 4 W(341) |
to him at its appointed time. But vision is his gift | W 158 L 5 W(342) |
for that is not of time. Yet time has still one | W 158 L 11 W(343) |
is not of time. Yet time has still one gift to | W 158 L 11 W(343) |
would save the world. From time to time we will repeat | W 162 L 1 W(354) |
the world. From time to time we will repeat it, as | W 162 L 1 W(354) |
world what he receives each time he practices the words of | W 162 L 3 W(354) |
with certain footsteps when the time has come for its arrival | W 163 L 3 W(356) |
164 L 1. What time but now can truth be | W 164 L 1 W(359) |
The present is the only time there is. And so today | W 164 L 1 W(359) |
of Christ. He looks past time and sees eternity as represented | W 164 L 1 W(359) |
hears. How quiet is the time you give to spend with | W 164 L 3 W(359) |
the gifts you have each time the thought of poverty oppresses | W 166 L 11 W(366) |
kind as well as distance, time, and form. | W 167 L 4 W(368) |
a while. It dreams of time; an interval in which what | W 167 L 9 W(369) |
the mind determines when that time will be, and has determined | W 169 L 4 W(373) |
salvation; past all thought of time, forgiveness, and the holy Face | W 169 L 6 W(374) |
which bear witness that the time the mind itself determined to | W 169 L 7 W(374) |
complete. He recognized all that time holds and gave it to | W 169 L 8 W(374) |
determine, from a point where time has ended, when it is | W 169 L 8 W(374) |
Oneness must be here. Whatever time the mind has set for | W 169 L 9 W(374) |
to do, for those in time can speak of things beyond | W 169 L 10 W(375) |
grace provides will end in time, for grace foreshadows Heaven yet | W 169 L 12 W(375) |
not replace the thought of time but for a little while | W 169 L 12 W(375) |
it can also be the time of your release from abject | W 170 L 8 W(378) |
you look for the last time upon this bit of carven | W 170 L 11 W(379) |
God returned with you. This time you leave it here. And | W 170 L 11 W(379) |
We now review again. This time we are ready to give | W 170 R5 1 W(381) |
give more effort and more time to what we undertake. We | W 170 R5 1 W(381) |
nearer. This review will shorten time immeasurably if we keep in | W 170 R5 5 W(382) |
My resurrection comes again each time I lead a brother safely | W 170 R5 7 W(382) |
forgot. I am renewed each time a brother learns there is | W 170 R5 7 W(382) |
pain. I am reborn each time a brothers mind turns | W 170 R5 7 W(382) |
thoughts. Together we devote our time and effort to them. And | W 170 R5 8 W(382) |
home, prepared for us before time was, and kept unchanged by | W 170 R5 8 W(382) |
was, and kept unchanged by time, immaculate and safe, as it | W 170 R5 8 W(382) |
will be at last, when time is done. | W 170 R5 8 W(382) |
Let this review become a time in which we share a | W 170 R5 10 W(383) |
yet one as old as time, and older still. Hallowed your | W 170 R5 10 W(383) |
free of all illusion every time we say, God is but | W 170 R5 10 W(383) |
end each period of practice time. And with this thought we | W 170 R5 11 W(383) |
for total dedication all the time, as yet. But you are | W 180 IN2 3 W(387) |
us within this interval of time wherein we practice changing our | W 181 L 3 W(388) |
now. We enter in the time of practicing with one intent | W 181 L 5 W(389) |
they play to occupy their time, and keep their sadness from | W 183 L 2 W(394) |
give Him just a little time to be Himself, within the | W 183 L 5 W(395) |
but a little Child each time a wanderer would leave his | W 183 L 10 W(396) |
Go home with Him from time to time today. You are | W 183 L 10 W(396) |
with Him from time to time today. You are as much | W 183 L 10 W(396) |
183 L 11. Take time today to lay aside your | W 183 L 11 W(396) |
in terms of place and time; all bodies which are greeted | W 184 L 1 W(398) |
form; in any place or time. Heaven would be completely given | W 185 L 1 W(402) |
change, and grow unrecognizable in time, however much you try to | W 187 L 4 W(410) |
Peace to such foolishness! The time has come to laugh at | W 190 L 4 W(419) |
to triumph over love, and time replace eternity and Heaven. And | W 190 L 8 W(420) |
rites of death echoed since time began. For time has lost | W 191 L 8 W(423) |
echoed since time began. For time has lost its hold upon | W 191 L 8 W(423) |
and so he spends his time in keeping watch on him | W 192 L 8 W(426) |
The way is simple. Every time you feel a stab of | W 192 L 9 W(427) |
none but waiting their appointed time to fall. For God has | W 193 L 9 W(429) |
another minute, or another instant. Time was made for this. Use | W 193 L 10 W(430) |
Morning and night devote what time you can to serve its | W 193 L 10 W(430) |
and do not let the time be less than meets your | W 193 L 10 W(430) |
Each hour spend a little time today, and in the days | W 193 L 12 W(430) |
one before. The chains of time are easily unloosened in this | W 193 L 12 W(430) |
eternal in the world of time. W 193 L 13 | W 193 L 12 W(430) |
given Him already, is a time of your release from sadness | W 194 L 3 W(432) |
of sequence really found in time. You are but asked to | W 194 L 4 W(432) |
becomes the instant in which time escapes the bondage of illusions | W 194 L 5 W(433) |
instant, which was slave to time, transformed into a holy instant | W 194 L 5 W(433) |
Him, and shorten our learning time by more than you could | W 195 L 10 W(437) |
by one. It is not time we need for this. It | W 196 L 4 W(438) |
punishment for you until the time when it can kill at | W 196 L 11 W(440) |
in this instant is the time as well in which salvation | W 196 L 11 W(440) |
Him today. Now is it time for your deliverance. The time | W 197 L 13 W(446) |
time for your deliverance. The time has come. The time has | W 197 L 13 W(446) |
The time has come. The time has come today. | W 197 L 13 W(446) |
ways, beyond the laws of time and space, unbound by any | W 199 L 2 W(447) |
His Love and happiness each time you say: I am not | W 199 L 8 W(448) |
be delay, and needless wasted time on thorny byways. God alone | W 200 L 9 W(451) |
and draw still nearer every time we say: There is no | W 200 L 11 W(451) |
as is possible. Besides the time you give morning and evening | W 200 R6 1 W(452) |
And we repeat it every time the hour strikes, or we | W 200 R6 3 W(452) |
review. For we attempt this time to reach a quickened pace | W 200 R6 4 W(452) |
and say and think each time you turn to Him. He | W 200 R6 7 W(453) |
be available to you each time you call to Him to | W 200 R6 7 W(453) |
His Son, not slave to time, unbound by laws which rule | W 204 L 1 W(454) |
We will continue spending time with Him each morning and | W 220 IN2 3 W(459) |
happy. We will not consider time a matter of duration now | W 220 IN2 3 W(459) |
6. Now is the time of prophecy fulfilled. Now are | W 220 IN2 6 W(460) |
kept. No step remains for time to separate from its accomplishment | W 220 IN2 6 W(460) |
called to us unceasingly since time began. W 220 IN2 | W 220 IN2 9 W(461) |
words we still retain. From time to time, instructions on a | W 220 IN2 12 W(461) |
still retain. From time to time, instructions on a theme of | W 220 IN2 12 W(461) |
my creation was apart from time and still remains beyond all | W 230 L 2 W(472) |
be kept. It guarantees that time will have an end, and | W 230 W2 1 W(473) |
that have been born in time will end as well. God | W 230 W2 1 W(473) |
that freedom is returned, that time is almost over, and God | W 230 W2 5 W(473) |
Let every minute be a time in which I dwell with | W 232 L 1 W(475) |
cannot be obtained, and wasting time in vain imaginings. Today I | W 233 L 1 W(476) |
Today we will anticipate the time when dreams of sin and | W 234 L 1 W(477) |
is today! It is a time of special celebration. For today | W 241 L 1 W(485) |
set free. This is the time of hope for countless millions | W 241 L 1 W(485) |
for my own. In You time disappears, and place becomes a | W 264 L 1 W(510) |
one remaining instant more of time, which ends forever as Your | W 270 L 1 W(516) |
but the symbol that the time for learning now is over | W 270 W6 5 W(517) |
learning or perception or of time, or anything except the holy | W 270 W6 5 W(517) |
day been chosen as the time when we will seek and | W 275 W6 1 W(522) |
slave to any laws of time. He is as You created | W 277 W6 1 W(524) |
in dreams is there a time when he appears to be | W 279 W6 1 W(526) |
has been chosen as the time in which I come to | W 286 L 1 W(534) |
world signifies the end of time, for its perception makes time | W 290 W8 4 W(539) |
time, for its perception makes time purposeless. W 290 W8 | W 290 W8 4 W(539) |
Spirit has no need of time when it has served His | W 290 W8 5 W(539) |
take His final step, and time has disappeared, taking perception with | W 290 W8 5 W(539) |
The Second Coming is the time in which all minds are | W 300 W9 3 W(550) |
is the one event in time which time itself can not | W 300 W9 4 W(550) |
one event in time which time itself can not affect. For | W 300 W9 4 W(550) |
This instant is the only time there is. | W 308 L 0 W(558) |
I have conceived of time in such a way that | W 308 L 1 W(558) |
I elect to reach past time to timelessness, I must change | W 308 L 1 W(558) |
change my perception of what time is for. Times purpose | W 308 L 1 W(558) |
of what time is for. Times purpose cannot be to | W 308 L 1 W(558) |
I can be saved from time is now. For in this | W 308 L 1 W(558) |
redeemed. This instant is the time You have appointed for Your | W 308 L 2 W(558) |
will experience is not of time at all. The joy that | W 310 L 1 W(560) |
brother has received throughout all time, and past all time as | W 316 L 1 W(567) |
all time, and past all time as well. My treasure-house is | W 316 L 1 W(567) |
I am the slave of time and human destiny. But when | W 317 L 1 W(568) |
like Itself. There was no time when all that It created | W 320 W11 1 W(572) |
Nor will there be a time when anything that It created | W 320 W11 1 W(572) |
as They are, unchanged through time and after time is done | W 320 W11 1 W(572) |
unchanged through time and after time is done. W 320 | W 320 W11 1 W(572) |
will still be one when time is over; and will not | W 320 W11 2 W(572) |
changed throughout the course of time, remaining as it was before | W 320 W11 2 W(572) |
was before the thought of time began. W 320 W11 | W 320 W11 2 W(572) |
forgiveness. Thus it stays within times limits. Yet it paves | W 340 W13 1 W(594) |
I will share eternity, for time has stepped aside today. I | W 346 L 1 W(600) |
not seek the things of time, and so I will not | W 346 L 1 W(600) |
today transcends all laws of time and things perceived in time | W 346 L 1 W(600) |
time and things perceived in time. I would forget all things | W 346 L 1 W(600) |
Son, beyond the reach of time, and wholly free of every | W 354 L 1 W(609) |
appointed. In the dream of time it seems to be far | W 360 FL 2 W(616) |
there will be throughout all time and in eternity. | W 360 FL 6 W(617) |
God wills for us each time there is a choice to | W 361 EP 5 W(620) |
walk with Him from this time on, and turn to Him | W 361 EP 5 W(620) |
small proportion of ones time. The course, on the other | M 1 A 1 M(1) |
other is true all the time. From your demonstration others learn | M 1 A 2 M(1) |
It goes on all the time everywhere. It calls for teachers | M 2 A 2 M(3) |
is all a matter of time. Everyone will answer in the | M 2 A 2 M(3) |
Their function is to save time. Each one begins as a | M 2 A 2 M(3) |
saves a thousand years of time as the world judges it | M 2 A 2 M(3) |
it. To the Call itself time has no meaning. M | M 2 A 2 M(3) |
language; in any place or time or manner. It does not | M 2 A 3 M(3) |
same outcome. They merely save time. Yet it is time alone | M 2 A 4 M(4) |
save time. Yet it is time alone that winds on wearily | M 2 A 4 M(4) |
the Will of God? But time, with its illusions of change | M 2 A 4 M(4) |
all things in it. Yet time has an ending, and it | M 2 A 4 M(4) |
appointed to bring about. For time is in their hands. Such | M 2 A 4 M(4) |
is only a matter of time. Once he has chosen to | M 3 A 1 M(4) |
are ready to fulfill theirs. Time waits on his choice, but | M 3 A 1 M(4) |
to grasp the concept of time which the course sets forth | M 3 A 2 M(4) |
God is entirely apart from time. So is all reality, being | M 3 A 2 M(4) |
Gods Answer given. In time this happened very long ago | M 3 A 2 M(4) |
3. The world of time is the world of illusion | M 3 A 3 M(5) |
has already happened at any time you choose, and only then | M 3 A 3 M(5) |
M 3 A 4. Time really, then, goes backward to | M 3 A 4 M(5) |
pupil comes at the right time to the right place. This | M 3 A 4 M(5) |
everything but seems to take time in the working-out. What could | M 3 A 4 M(5) |
meaningless in reality as is time. The illusion of one permits | M 4 A 3 M(7) |
illusion of the other. In time, the teacher of God seems | M 4 A 3 M(7) |
have covered the illusion of time already, but the illusion of | M 4 A 3 M(7) |
the other person at that time. In this sense, and in | M 4 A 4 M(7) |
relationship, in which, for a time, two people enter into a | M 4 A 4 M(7) |
most he can at the time. Yet all who meet will | M 4 A 4 M(7) |
to each other for some time, and perhaps for life. Yet | M 4 A 5 M(8) |
course, only temporary; set in time as a means of leading | M 5 A 1 M(8) |
means of leading out of time. These special gifts, born in | M 5 A 1 M(8) |
God are temporary. Nevertheless, in time it can be said that | M 5 A 2 M(8) |
down. This is a quiet time, in which the teacher of | M 5 B 6 M(10) |
impossible for a long, long time. He must learn to lay | M 5 B 7 M(11) |
is certain outcome, at a time perhaps unknown as yet, but | M 5 I 1 M(16) |
but not in doubt. The time will be as right as | M 5 I 1 M(16) |
was not understood at the time. Even so, the teacher of | M 5 I 1 M(16) |
interpretation of all things in time, no outcome already seen or | M 5 I 1 M(16) |
remaining carefully limited for a time. To give up all problems | M 5 J 1 M(16) |
be received. And what is time before the gifts of God | M 7 A 2 M(22) |
from size and shape and time and place, for differences cannot | M 9 A 6 M(27) |
showing good judgment at one time and bad judgment at another | M 11 A 1 M(28) |
and bad judgment at another time. Nor can any consistent criteria | M 11 A 1 M(28) |
be really taught. At any time the student may disagree with | M 11 A 1 M(28) |
sense of loss; of passing time and growing hopelessness; of sickening | M 11 A 6 M(30) |
the question of judgment. This time, ask yourself whether your judgment | M 12 A 2 M(31) |
in a thousand places, each time believing it is there and | M 14 A 5 M(35) |
it is there and each time disappointed in the end. Seek | M 14 A 5 M(35) |
a long-range goal indeed. But time stands still, and waits on | M 15 A 3 M(37) |
things are freed with him. Time pauses as eternity comes near | M 16 A 1 M(39) |
Certainty. One instant out of time can bring time’s end. Judge | M 16 A 2 M(39) |
advantages in terms of saving time if the need for this | M 17 A 2 M(41) |
to think in terms of time. This is by no means | M 17 A 3 M(41) |
to observe. The saving of time is an essential early emphasis | M 17 A 3 M(41) |
we can safely say that time devoted to starting the day | M 17 A 3 M(41) |
day right does indeed save time. How much time should be | M 17 A 3 M(41) |
indeed save time. How much time should be so spent? This | M 17 A 3 M(41) |
that he chooses to spend time with God as soon as | M 17 A 4 M(41) |
after waking take your quiet time, continuing a minute or two | M 17 A 4 M(41) |
If not, that is the time to stop. M 17 | M 17 A 4 M(41) |
at night. Perhaps your quiet time should be fairly early in | M 17 A 5 M(41) |
before sleeping is a desirable time to devote to God. It | M 17 A 5 M(42) |
is expedient to spend this time earlier, at least be sure | M 17 A 5 M(42) |
simply and how easily does time slip by for the teacher | M 17 A 7 M(42) |
do this, particularly during the time when his mind is occupied | M 17 A 8 M(42) |
M(43) time, in any place and circumstance | M 17 A 8 M(43) |
when the pathway ceases and time ends with it. But somewhere | M 20 A 2 M(49) |
Atonement’s inclusiveness or for a time excludes some problem areas from | M 23 A 2 M(54) |
a very present help in time of trouble; a Savior who | M 24 A 7 M(57) |
that theoretical issues but waste time, draining it away from its | M 25 A 4 M(59) |
now. There is no other time. No teaching that does not | M 25 A 6 M(59) |
and overlooked by them. The time will come when this is | M 27 A 2 M(62) |
maintained for most of the time on earth. But this is | M 27 A 3 M(62) |
of deep anticipation, for the time of everlasting things is now | M 29 A 4 M(67) |
must be remembered that only time divides teacher and pupil, so | M 30 A 1 M(68) |
not wait, for waiting implies time and He is timeless. Forget | M 30 A 7 M(70) |
To close all things of time, to end the sight Of | M 30 A 8 M(70) |
the final step Himself. Here time and illusions end together. WRONG-MINDEDNESS | U 2 A 5 U(2) |
from place to place; from time to time. The final step | U 4 A 6 U(7) |
to place; from time to time. The final step is also | U 4 A 6 U(7) |
Some things will last in time a little while longer than | U 5 A 1 U(7) |
longer than others. But the time will come when all things | U 5 A 1 U(7) |
not endure. But for the time it lasts it comes to | U 5 A 3 U(8) |
is the world forgot, with time forever ended as the world | U 5 A 4 U(8) |
gone as well, along with time. Only the body makes the | U 5 A 5 U(8) |
of Christ has shone away times final instant, and now | U 5 A 7 U(9) |
names which differ for a time, for time needs symbols, being | U 6 A 1 U(9) |
differ for a time, for time needs symbols, being itself unreal | U 6 A 1 U(9) |
will be with him when time is over, and no trace | U 7 A 5 U(12) |
within eternity and through all time as well. And holds it | U 8 A 3 U(13) |
Psychotherapy can only save him time. The Holy Spirit uses time | P 2 A 5 P(2) |
time. The Holy Spirit uses time as He thinks best, and | P 2 A 5 P(2) |
means He uses to save time, and to prepare additional teachers | P 2 A 5 P(2) |
will be made perfect in time and restored to Eternity. | P 3 C 1 P(5) |
the self, at the same time making a new self-concept into | P 3 E 6 P(10) |
God must be received. In time no effort can be made | P 3 F 7 P(13) |
is cherished. But only little time is saved and the new | P 4 B 6 P(22) |
earth until the closing of time. They could hardly be called | P 4 B 7 P(23) |
before he reaches this in time he can go toward it | P 4 B 8 P(23) |
advantage that can save enormous time if it is properly used | P 4 B 9 P(23) |
in any way. Except in time. In time there can be | P 4 B 10 P(24) |
way. Except in time. In time there can be a great | P 4 B 10 P(24) |
be but an illusion, because time does not exist and the | P 4 B 10 P(24) |
will be throughout eternity, when time is done. For such it | S 1 A 1 S(1) |
For such it was before time seemed to be. S | S 1 A 1 S(1) |
To you who are in time a little while, prayer takes | S 1 A 2 S(1) |
a letting go; a quiet time of listening and loving. It | S 1 B 5 S(4) |
this step may for some time be followed by a deep | S 1 D 4 S(8) |
You have a newborn-chance each time you pray. And would you | S 1 E 4 S(10) |
the place appointed for the time when you should come has | S 1 F 4 S(11) |
long for you. Here will time end forever. At this gate | S 1 F 4 S(11) |
death comes when it is time to rest a while from | S 3 C 4 S(22) |
him, and was prepared before time was and still but waits | S 3 C 7 S(23) |
in all its holy oneness. Time remains only to let the | S 3 E 2 S(25) |
with Mine beyond infinity, where time and distance have no meaning | S 3 E 8 S(27) |
leans across the bars of time to lift the heavy burden | S 3 E 9 S(27) |
I came to speak in time of timelessness. Have you not | G 1 A 6 G(2) |
to make an end to time and step into eternity with | G 1 A 8 G(3) |
you disappear from things of time. But you will hold my | G 1 A 8 G(3) |
of God imagines, from the time that first of dreams was | G 3 A 6 G(7) |
truth, can bind you longer. Time can have no sway upon | G 3 A 6 G(7) |
forever. Let the dream of time be given its appointed end | G 3 A 8 G(8) |
ago no-one remembers now. Its time is done, and in the | G 3 A 9 G(8) |
come and step aside from time. Put out your hand to | G 3 A 10 G(9) |
will be sung throughout all time and afterwards, and always will | G 5 A 2 G(13) |