THINNESS....................1 | |
egos thought system. Its thinness and transparency are not apparent | T 18 J 6 T(691)515 |
THIRD.......................22 | |
excellence or merit.) (from Dictionary, third definition) --- | T 1 B 23 T(9)-9- |
imperfect (or wanting) is intruded. Third, the belief that man can | T 2 A 5 T(64)64 |
things rather than people. The third involves the endowment of the | T 2 A 15 T(68)68 |
obstruct it in any way. Third, it is an unequivocal call | T 5 C 5 T(236)C 63 |
of the fathers unto the third and the fourth generation. And | T 5 H 7 T(261)C 88 |
of the fathers unto the third and fourth generation, as interpreted | T 5 H 10 T(261)C 88 |
T 5 I 8. Third, although Freud interpreted fixation as | T 5 I 8 T(266)C 93 |
Therefore, the Holy Spirits third lesson is: Be vigilant ONLY | T 6 H 3 T(299)C 126 |
it is INHERENT in the third step, which brings together the | T 6 H 6 T(300)127 |
by God. But by the third step, the Holy Spirit has | T 6 H 7 T(300)127 |
6 H 9. The third step is thus one of | T 6 H 9 T(301)128 |
6 H 14. The third step, then, is a statement | T 6 H 14 T(302)C 129 |
also told you that the third one FOLLOWS it. The Holy | T 6 H 14 T(302)C 129 |
no order, no second or third, and nothing BUT the First | T 13 I 1 T(536)363 |
devotion, for it contains the third of the obstacles that peace | T 19 I 1 T(721)545 |
This leads directly to the third preposterous belief that seems to | T 23 C 7 T(826)645 |
God is REINFORCED by this third principle. Now it becomes IMPOSSIBLE | T 23 C 7 T(826)645 |
as late as possible. The third may be undertaken at the | W 43 L 4 W(72) |
110 R3 1. Our third review begins today. We will | W 110 R3 1 W(228) |
4 A 5. The third level of teaching occurs in | M 4 A 5 M(7) |
5 B 5. The third stage through which the teacher | M 5 B 5 M(10) |
obvious step is taken. The third step is rarely if ever | M 5 B 5 M(10) |
THIRST......................4 | |
illustrated by statements like the thirst for knowledge. (No Helen, this | T 1 C 20 T(60)60 |
this is NOT what the thirst in the Bible means. The | T 1 C 20 T(60)60 |
you before that the word thirst in connection with the Spirit | T 2 B 6 T(73)73 |
sense of deprivation, and insatiable thirst which results. Anal fallacies are | T 2 B 63 T(85) 84 |
THIRSTS.....................1 | |
reach out to everyone who thirsts for living water, but has | T 18 I 10 T(687)511 |
THIRSTY.....................2 | |
picking up a cup, being thirsty, drinking from a cup, feeling | W 7 L 3 W(11) |
dusty world, where starved and thirsty creatures came to die. Now | W 340 W13 5 W(594) |
THIS........................5693 | |
crucial to say first that this is a required course. Only | T 1 A 1 T(1) |
love that inspires them. In this sense, everything that comes from | T 1 B 3 T(1) |
T 1 B 3a. This explains the first point related | T 1 B 3a T(1) |
T 1 B 3b. This is why the thing in | T 1 B 3b T(1) |
matters is the Source, and this is far beyond human evaluation | T 1 B 3b T(1) |
Q (HS) Would you regard this communication as a kind of | T 1 B 3c T(1) |
nothing special or surprising about this at all. The ONE thing | T 1 B 3c T(1) |
fact that you are doubting this. Just re-read them and their | T 1 B 3d T(2)-2- |
ahead is good advice in this world, where you should and | T 1 B 4b T(2)-2- |
attempts to plan ahead in this respect.) T 1 B | T 1 B 4b T(2)-2- |
miracles are usually misguided, and this will make the talent useless | T 1 B 5 T(2)-2- |
me to I wont. This is the RIGHT use of | T 1 B 11c T(3)-3- |
create lower-order or higher-order realities. This is the basic distinction between | T 1 B 12b T(4)-4- |
SPECIAL INSTRUCTIONS: Notes on this course have to be taken | T 1 B 15b T(4)-4- |
BE VERY CAREFUL in interpreting this. --- Manuscript | T 1 B 16 T(4)-4- |
INSTRUCTIONS: The purpose of this course is integration. I told | T 1 B 16b T(5)-5- |
T 1 B 18b. (This is why no areas of | T 1 B 18b T(5)-5- |
or infinity minus that amount. This is meaningless mathematically, which uses | T 1 B 18b T(5)-5- |
cannot see in the dark. This is a very primitive solution | T 1 B 22b T(6)-6- |
recognition that darkness CANNOT hide. This usually does entail fear. | T 1 B 22c T(6)-6- |
hide, even if you could. This brings escape from fear. | T 1 B 22d T(6)-6- |
Pt. 21 cobwebs of iron. This is upside-down as stated. The | T 1 B 22e T(7)-7- |
is the altar of Truth. This is the recognition that leads | T 1 B 22g T(7)-7- |
levels in their true perspective. This heals at all levels, because | T 1 B 22h T(7)-7- |
if you see it properly. This fear is also why you | T 1 B 22i T(7)-7- |
It was cuter, but this one MEANS more. The REAL | T 1 B 22j T(8)-8- |
in a VERY lofty position. This makes you nervous.) T | T 1 B 22j T(8)-8- |
to register. He should appreciate this more than anyone else, having | T 1 B 22m T(8)-8- |
having had some trouble with this problem himself.) T 1 | T 1 B 22m T(8)-8- |
is the only legitimate prayer. This also means Lord atone for | T 1 B 22n T(8)-8- |
B 22o. Now take this personally, and listen to Divine | T 1 B 22o T(8)-8- |
T 1 B 22p. This happens to be the simplest | T 1 B 22p T(8)-8- |
I think you will find this inescapable. I went on very | T 1 B 22q T(8)-8- |
on very personal record to this effect, and I am the | T 1 B 22q T(8)-8- |
AS MUCH as you learn. This will give you the proper | T 1 B 22r T(9)-9- |
IS WASTED. Unless you remember this, you cannot avail yourself of | T 1 B 22r T(9)-9- |
you can NOT to do this. I will help you as | T 1 B 22u T(9)-9- |
merit. Man is capable of this kind of creation, too, being | T 1 B 23b T(10)-10- |
when completed, is the Atonement. This process works all the time | T 1 B 23c T(10)-10- |
your responsibility professionally to do this, but because you DO love | T 1 B 23c T(10)-10- |
Shield you recognized that in this case, you ARE your brother | T 1 B 23c T(10)-10- |
all her sins are cancelled. This is what I have already | T 1 B 23d T(10)-10- |
Everlasting Arms means. (HS explanation: This means that He will backstop | T 1 B 23e T(10)-10- |
It is better to atone this way because of the mutual | T 1 B 23e T(10)-10- |
correct it. The slogan for this Crusade is Listen, Learn, and | T 1 B 23h T(12)12 |
T 1 B 23i. This means Listen to My Voice | T 1 B 23i T(12)12 |
until everyone has found salvation. This happens to be true. It | T 1 B 24a T(13)13 |
wholly loveable and wholly loving. This is how a man MUST | T 1 B 24c T(13)13 |
himself in his heart, because this is what he IS. | T 1 B 24c T(13)13 |
their impact in the orgasm. This is the result of the | T 1 B 24f T(14)14 |
but hardly in the content. (This and preceding paragraph go later | T 1 B 24g T(14)14 |
of fire and ice made this impossible. It should be noted | T 1 B 24h T(14)14 |
to find in sexual relationships. This confusion is responsible for the | T 1 B 24h T(14)14 |
experience. Physical closeness CANNOT achieve this. As was said before, the | T 1 B 24i T(14)14 |
result in closeness to others. This can be misunderstood by a | T 1 B 24i T(14)14 |
but both are EXPERIENCED there. This is essential, because consciousness is | T 1 B 24k T(14)14 |
consciousness, with the impulses of this world and to identify himself | T 1 B 24m T(15)15 |
to identify himself with them. This results in denying himself access | T 1 B 24m T(15)15 |
Revelations are an end. In this sense, they work together. | T 1 B 25b T(15)15 |
writer himself at another time. This is why the Book of | T 1 B 25e T(15)15 |
1 B 25f. In this phase of learning, working miracles | T 1 B 25f T(15)15 |
suspended state mitigates both extremes. This has been very apparent in | T 1 B 25g T(15)15 |
today reflect the Revelatory experience. This does NOT produce the more | T 1 B 25i T(16)16 |
the more generalizeable quality which this course is aimed at. They | T 1 B 25i T(16)16 |
can help only by reading this note FIRST. Ask him later | T 1 B 25i T(16)16 |
FIRST. Ask him later if this should be included in the | T 1 B 25i T(16)16 |
difference between Christ-control and Christ-guidance. This is what made him fearful | T 1 B 25j T(16)16 |
see them in proper alignment. This places the Spirit at the | T 1 B 26 T(16)16 |
man can deceive himself on this point. This illusion makes him | T 1 B 27c T(16)16 |
deceive himself on this point. This illusion makes him fearful, because | T 1 B 27c T(16)16 |
sphere of celestial order. In this order, man IS perfect. | T 1 B 27d T(17)17 |
the service of the Spirit. This establishes the proper function of | T 1 B 27e T(17)17 |
can create an empty shell. This CAN be possessed by evil | T 1 B 28c T(17)17 |
in releasing their brothers, for this is the plan of Atonement | T 1 B 29b T(17)17 |
from Heaven. Projection still has this hurling connotation, because it involves | T 1 B 30e T(18)18 |
and frightening, to someone else. This is the opposite of the | T 1 B 30e T(18)18 |
Golden Rule, and having placed this rule upside-down, the reverse of | T 1 B 30e T(18)18 |
I wanted him to perform this PARTICULAR miracle. If he had | T 1 B 30g T(18)18 |
with indiscriminate miracles, and to this extent did not fulfill his | T 1 B 30g T(18)18 |
Disciples were also prone to this. --- Manuscript | T 1 B 30g T(18)18 |
asking me IF you should. This spares you from exhaustion, and | T 1 B 30h T(19)19 |
by their own earth-bound thoughts. This IS Demon Possession. After all | T 1 B 30j T(19)19 |
REAL. Any psychologist should understand this. This is what is meant | T 1 B 30j T(19)19 |
Any psychologist should understand this. This is what is meant by | T 1 B 30j T(19)19 |
is an essential ingredient, because this enables Me to control their | T 1 B 30k T(19)19 |
highly PERSONAL experience of Revelation. This is why it involves PERSONAL | T 1 B 30l T(19)19 |
really vulnerable.) The Princes of this World are princes only because | T 1 B 30n T(20)20 |
Atonement undoes all errors in this respect, and thus uproots the | T 1 B 30p T(20)20 |
will understand it better in this context. T 1 B | T 1 B 30p T(20)20 |
of love. When man projects this onto others, he DOES imprison | T 1 B 30r T(20)20 |
errors they have already made. This distortion makes them vulnerable to | T 1 B 30r T(20)20 |
worker can only bless, and this undoes the curse and frees | T 1 B 30r T(20)20 |
1 B 30aa. Note: This revelation was permitted because you | T 1 B 30aa T(21)21 |
re Bs flu shot. This was an example of how | T 1 B 30ad T(21)21 |
T 1 B 30ae. This gave ME a chance to | T 1 B 30ae T(22)22 |
truth as God created it. This is what is meant by | T 1 B 31 T(22)22 |
and snapping it into place. This correction factor places man under | T 1 B 32b T(22)22 |
his perception is healed. Until this has occurred, perception of the | T 1 B 32b T(22)22 |
error as false or unreal. This is the same as saying | T 1 B 33 T(22)22 |
other personal material related to this re pregnancy.) T 1 | T 1 B 33c T(23)23 |
blessing from parents to children. This is just another way of | T 1 B 34 T(23)23 |
their perception becomes distorted. When this occurs, the whole family of | T 1 B 34 T(23)23 |
35b. (Tell B. that this is the true strawberry mark | T 1 B 35b T(23)23 |
true strawberry mark of Brotherhood. This is just a sign of | T 1 B 35b T(23)23 |
because he keeps worrying about this.) T 1 B 35c | T 1 B 35b T(23)23 |
special. He should stop interpreting this as all except B. This | T 1 B 35c T(23)23 |
this as all except B. This is ridiculous! | T 1 B 35c T(23)23 |
MUST heal his perception in this respect. He MUST work a | T 1 B 35d T(24)24 |
The behavioristic terminology is because this part deals with behavior.) | T 1 B 36b T(24)24 |
have them behave toward you. This means that the perception of | T 1 B 36f T(25)25 |
tried to PROTECT THE NAME. This is a very ancient and | T 1 B 36i T(26)26 |
T 1 B 36k. This is a good example of | T 1 B 36k T(26)26 |
ambivalent. A good example of this is your response to Jonathan | T 1 B 36l T(26)26 |
strange ways. Actually, he does this because he thinks that by | T 1 B 36l T(26)26 |
you that you have done this yourself for years, and should | T 1 B 36l T(26)26 |
should understand it very well. This should be met with great | T 1 B 36l T(26)26 |
will say what he approves. This is not the real authority | T 1 B 36u T(28)28 |
be ashamed of before God. This was rather carefully clarified, even | T 1 B 36v T(28)28 |
BY Me before God. (Note: This quotation is also not the | T 1 B 36w T(28)28 |
T 1 B 37e. This is necessary, because a split | T 1 B 37e T(29)29 |
to do so, it retains this creative ability, but places itself | T 1 B 37g T(30)30 |
ask me when to stop. This is an example of the | T 1 B 37i T(30)30 |
etc.) to show you that this is not necessary. Also, the | T 1 B 37j T(30)30 |
than abundance. From errors of this kind, the sense of deprivation | T 1 B 37m T(31)31 |
reach communion through the body. This involves not only the improper | T 1 B 37p T(31)31 |
NOT the whole answer to this problem, though I am by | T 1 B 37p T(31)31 |
upside-down. Anything that holds it this way is hardly conducive to | T 1 B 37q T(32)32 |
hold misperceptions rigidly in place. This is why rigidity is regarded | T 1 B 37r T(32)32 |
final solution - (no, Helen, this has nothing to do with | T 1 B 37s T(32)32 |
full of horrible examples of this) is the fact that the | T 1 B 37s T(32)32 |
I shed many tears over this, but it is by no | T 1 B 37s T(32)32 |
shaky ground. You can check this against Jacks notes if | T 1 B 37u T(33)33 |
stronger approach. The reason for this is that correlation which is | T 1 B 37u T(33)33 |
to be accuracy of measurement. This simple statement is really the | T 1 B 37v T(33)33 |
than validity. The rationale for this, as he said, was that | T 1 B 37x T(33)33 |
using Jacks language in this section, because it always had | T 1 B 37y T(34)34 |
is an interesting example of this whole issue. Note that night | T 1 B 37y T(34)34 |
submission-dominance, feminine-masculine roles, entered into this.) While this (remark) was funny | T 1 B 37z T(34)34 |
roles, entered into this.) While this (remark) was funny to both | T 1 B 37z T(34)34 |
lay in the word triumphant. This had the battle connotation, because | T 1 B 37z T(34)34 |
or occur so reliably), that this implies validity. Remember that while | T 1 B 37ab T(35)35 |
While HS was looking for this dream, she came across another | T 1 B 37af T(36)36 |
of mind. By being One, this state of mind goes out | T 1 B 38 T(36)36 |
you are not even aware. This is not your concern. It | T 1 B 40 T(37)37 |
will also always bless YOU. This is not your concern, either | T 1 B 40 T(37)37 |
the instructions about sex, because this is an area the miracle | T 1 B 40b T(37)37 |
an experience of lack results. This is because NOT doing the | T 1 B 40c T(37)37 |
another as a sex-OBJECT epitomizes this strange reversal. As B. put | T 1 B 40h T(39)39 |
is invalid. Upside-down logic produces this kind of thinking. T | T 1 B 40h T(39)39 |
Do not lose sight of this. You were right in telling | T 1 B 40i T(39)39 |
can see the real VISION. THIS VISION is invisible to the | T 1 B 40j T(39)39 |
itself unnecessary. Learning to do this is the only real reason | T 1 B 40j T(39)39 |
T 1 B 40l. (This refers to experiences at the | T 1 B 40l T(40)40 |
write I will do it. This recognition had a terrific impact | T 1 B 40l T(40)40 |
T 1 B 40m. This is why you EXPERIENCED that | T 1 B 40m T(40)40 |
T 1 B 40n. This prayer is the door that | T 1 B 40n T(40)40 |
40o. (Correction next day. This is not a complete statement | T 1 B 40o T(40)40 |
is a state of miracle-READINESS. This is what the Bible means | T 1 B 40p T(40)40 |
involves the channel at all. This is because doing is always | T 1 B 40s T(41)41 |
objects to doggerel sound of this, and regards it as very | T 1 B 40u T(41)41 |
stands before the Greater One. This is the case only when | T 1 B 40v T(41)41 |
that I have NOTHING ELSE. This leaves me in a state | T 1 B 40y T(42)42 |
rising up, I AM higher. This is because without me the | T 1 B 40z T(42)42 |
T 1 B 40aa. This appears to contradict another statement | T 1 B 40aa T(42)42 |
Medium. Miracles do not involve this type of communication, because they | T 1 B 40ac T(43)43 |
always FROM God TO man. This is because God and man | T 1 B 40ac T(43)43 |
thousands of years. It does this by the underlying recognition of | T 1 B 41b T(43)43 |
worth, all parts ARE equal. This establishes the prerequisite for validity | T 1 B 41b T(44)44 |
miracle abolishes time. It does this by a process of COLLAPSING | T 1 B 41c T(44)44 |
INTERVALS within it. It does this, however, WITHIN the larger temporal | T 1 B 41c T(44)44 |
laws of time. Only in this sense is it timeless. By | T 1 B 41d T(44)44 |
where you have failed before. This has already enabled you to | T 1 B 41i T(46)46 |
a scribe, because you developed this ability by your own efforts | T 1 B 41j T(46)46 |
strengthens himself. When he gains this through his own efforts, he | T 1 B 41j T(46)46 |
a very unexpected way. But this is just another example of | T 1 B 41j T(46)46 |
for the Celestial speedup at this time. But note that the | T 1 B 41m T(47)47 |
T 1 B 41p. (This is the first time that | T 1 B 41p T(47)47 |
from them. Man can do this only because he IS creative | T 1 B 41s T(48)48 |
establishment of a creative home. This does not involve fantasy at | T 1 B 41t T(48)48 |
sex impulses, KNOW FIRST that this is an expression of fear | T 1 B 41u T(48)48 |
other is NOT perfect, and this is why the fear arose | T 1 B 41u T(48)48 |
to replace it with love. This shifts the sexual impulse immediately | T 1 B 41u T(48)48 |
yourself AND the other one. This places strength where it belongs | T 1 B 41v T(48)48 |
fulfilling THEIR OWN pleasure drives. This dehumanized view is the source | T 1 B 41v T(48)48 |
because of the level-confusion involved. This set up a state in | T 1 B 41w T(49)49 |
a building-up of unexpressed miracle-impulses. This can be truly abated only | T 1 B 41y T(49)49 |
produces further blocking. Never foster this illusion in yourself, or encourage | T 1 B 41y T(49)49 |
and diverting it into possession. This is much like the confusion | T 1 B 41aa T(49)49 |
is still in the Temple. This is why you became so | T 1 B 41aa T(49)49 |
anything that anyone ELSE did, this is not dangerous. T | T 1 B 41ad T(50)50 |
knowing how to get it. This is an example of the | T 1 B 41ae T(50)50 |
T 1 B 41ag. This particular set of notes will | T 1 B 41ag T(50)50 |
the Fall, nothing was lacking. This meant that man had no | T 1 B 41ai T(50)50 |
would somehow be better off. This is very true. T | T 1 B 41ak T(51)51 |
for behavior at his disposal. This is why the Bible says | T 1 B 41al T(51)51 |
i.e., what he LACKS. This establishes his own rules for | T 1 B 41am T(51)51 |
HIERARCHY arose because, having made this fundamental error, he had already | T 1 B 41ao T(51)51 |
fragmented can be confused about this. T 1 B 41ap | T 1 B 41ao T(51)51 |
fallacy. (Thank you for writing this as given.) Unified need produces | T 1 B 41ap T(51)51 |
T 1 B 41ar. This is because he now operates | T 1 B 41ar T(52)52 |
under mans control at this time. It is MUCH better | T 1 B 41as T(52)52 |
suited to gratify your fantasies. This was not because you wanted | T 1 B 41av T(52)52 |
was somewhat less guilty of this than you, but largely because | T 1 B 41ax T(52)52 |
the best you can WITHIN this limitation is probably the best | T 1 B 41ba T(53)53 |
the other person MUST result, This will be beneficial, even if | T 1 B 41bb T(53)53 |
the creation produces its existence. This is why it is possible | T 1 B 41bc T(53)53 |
devote their efforts to correcting this. The neurotic devotes his to | T 1 B 41bd T(53)53 |
the direction of the error. This is its TRUE indiscriminateness. | T 1 B 42a T(54)54 |
use them for THEMSELVES. Since this makes it inevitable that they | T 1 B 42b T(54)54 |
rejecting the DISCORDANT as false. This is why it is so | T 1 B 43 T(54)54 |
which does not exist. Believe THIS and you WILL be free | T 1 B 43d T(55)55 |
free. Only God can establish this solution, for THIS faith IS | T 1 B 43d T(55)55 |
can establish this solution, for THIS faith IS His gift. | T 1 B 43d T(55)55 |
Your own denial of fear (this refers to a visionary experience | T 1 C 6 T(56)56 |
so we had better get this out of the way now | T 1 C 6 T(56)56 |
the irresistible attraction. (Aside. Yes, this DOES apply to homosexuality, among | T 1 C 7 T(56)56 |
levels, and the acceptance of this totally unavoidable truth is only | T 1 C 8 T(56)56 |
to HS: You are writing this with improper motivation, but we | T 1 C 8 T(56)56 |
with the body only. If this occurs, sex is particularly likely | T 1 C 9 T(57)57 |
will be associated with fear, this interpretation is particularly vulnerable to | T 1 C 9 T(57)57 |
also be associated with things. This is essentially a shift from | T 1 C 9 T(57)57 |
associating possession with people. In this sense, it is an attempt | T 1 C 9 T(57)57 |
possession-drive, which cannot be satisfied this way. b. They set up | T 1 C 10 T(57)57 |
relationships can be interpreted, in this culture, as a lack of | T 1 C 10 T(57)57 |
OTHER (not the self), and this induces a false feeling of | T 1 C 10 T(57)57 |
the lack of love component. This kind of psychic juggling leaves | T 1 C 10 T(58)58 |
only the physical is real. This produces depression. b. The tendency | T 1 C 12 T(58)58 |
the physical with non-physical properties. This is essentially magic, and tends | T 1 C 12 T(58)58 |
spirit is profoundly debased in this context, but it DOES entail | T 1 C 14 T(58)58 |
with magic will not work. This recognition ACCEPTS the fact that | T 1 C 14 T(59)59 |
more likely to occur in this kind of error, because the | T 1 C 15 T(59)59 |
the Spirit with EVIL attributes. This accounts both for the religious | T 1 C 17 T(59)59 |
T 1 C 18. This in NOT what the Bible | T 1 C 18 T(59)59 |
way that NOBODY can understand. This strange error occurs when people | T 1 C 18 T(60)60 |
fallacies. The fear engendered by this misperception leads to a conflicted | T 1 C 18 T(60)60 |
thirst for knowledge. (No Helen, this is NOT what the thirst | T 1 C 20 T(60)60 |
individual more attractive to others. This is a possession-fallacy. b. The | T 1 C 21 T(60)60 |
will make the individual invulnerable. This is the reaction formation against | T 1 C 21 T(60)60 |
will make the individual worthy. This is largely pathetic. T | T 1 C 21 T(61)61 |
T 1 C 24. This leads to neurotic resignation, and | T 1 C 24 T(61)61 |
leads to neurotic resignation, and this is a state which merely | T 1 C 24 T(61)61 |
attempt to force discontinuance. If this idea of cessation cannot be | T 1 C 25 T(61)61 |
T 2 A 1. This section is inserted here because | T 2 A 1 T(62)62 |
63) 63 This emptiness provides the screen for | T 2 A 3 T(63) 63 |
in the section immediately preceding this one. There is, however, considerable | T 2 A 4 T(63) 63 |
is, however, considerable clarification of this concept, which must be understood | T 2 A 4 T(63) 63 |
comprehended. Projection, as defined above, (this refers to the verb) is | T 2 A 4 T(63) 63 |
God is capable of losing this ability, because it is inherent | T 2 A 4 T(63) 63 |
you will consider carefully what this entails, the following will become | T 2 A 5 T(63) 63 |
in the Separation. None of this existed before, nor does it | T 2 A 6 T(64)64 |
65) 65 This is as true of the | T 2 A 8 T(65)65 |
the Bible continues to associate this sleep as a kind of | T 2 A 11 T(65)65 |
Christian Science is clearly incomplete, this point is much in its | T 2 A 11 T(65)65 |
66) 66 This is impossible as long as | T 2 A 12 T(66)66 |
Spirit to him. In reality, this is his ONLY choice, because | T 2 A 12 T(66)66 |
HAS been able to do this. In this statement lies the | T 2 A 13 T(66)66 |
able to do this. In this statement lies the real justification | T 2 A 13 T(66)66 |
for his escape from fear. This is brought about by his | T 2 A 13 T(66)66 |
I would like to conclude this with the Biblical injunction Go | T 2 A 14 T(67)67 |
It is quite apparent that this depends on the kind of | T 2 A 14 T(67)67 |
and false knowledge. Having made this distinction, it is well to | T 2 A 15 T(68)68 |
attempt to force discontinuance. If this idea of cessation cannot be | T 2 A 16 T(69)69 |
be raised to predominance. If this is attempted in connection with | T 2 A 20 T(70)70 |
It should be noted that this type of paranoia is an | T 2 A 22 T(70)70 |
rather than psychotic states, though this is by no means guaranteed | T 2 A 23 T(70)70 |
of them with equal ease. This is because of the miracle | T 2 A 25 T(71)71 |
of error, on the other. This is why some miracles SEEM | T 2 A 25 T(71)71 |
remember the first point in this course, i.e., that there | T 2 A 25 T(71)71 |
you are not up to this at the moment. T | T 2 A 27 T(71)71 |
with ones own symptoms. This is why this area is | T 2 A 28 T(71)71 |
own symptoms. This is why this area is less constructive for | T 2 A 28 T(71)71 |
with mental illness in others. This obviously includes psychologists. T | T 2 A 28 T(71)71 |
concept onto free will himself. This produces the obvious contradiction inherent | T 2 A 30 T(72)72 |
Even in very mild forms, this kind of association is risky | T 2 A 30 T(72)72 |
unexpectedly, particularly under external stress. This is because it can be | T 2 A 30 T(72)72 |
if EXTERNAL conditions are peaceful. This is not safe, because external | T 2 A 30 T(72)72 |
you be at THEIR mercy? This issue is VERY closely related | T 2 A 31 T(72)72 |
that test. It was crucial. This is ref. to HS reluctance | T 2 A 31 T(72)72 |
there is your treasure also. This means that you believe in | T 2 B 1 T(72)72 |
power, will inevitably DESTROY peace. This is why the Bible speaks | T 2 B 1 T(73)73 |
T 2 B 2. THIS peace is totally incapable of | T 2 B 2 T(73)73 |
T 2 B 3. This is the PROPER use of | T 2 B 3 T(73)73 |
that error can hurt you. This kind of denial is NOT | T 2 B 4 T(73)73 |
is NOT serving your Soul. This literally starves the Soul by | T 2 B 7 T(74)74 |
B 12. 2. In this context, your remark that after | T 2 B 12 T(75)75 |
3. The story about Hinda. This was an excellent example of | T 2 B 13 T(75)75 |
back on himself and others. This establishes the total lack of | T 2 B 17 T(76)76 |
can work effectively only on this basis. T 2 B | T 2 B 24 T(77)77 |
brain-mind confusion. Right-Mindedness is better. This device defends the RIGHT MIND | T 2 B 25 T(77)77 |
a weaker form of dissociation. This is one of the major | T 2 B 28 T(77)77 |
your own original state. In this sense, it is utilized to | T 2 B 31 T(78)78 |
was how can we incorporate this material?) You and B. HAVE | T 2 B 35 T(78)78 |
to tell him to do this, because HE will do so | T 2 B 37 T(78)78 |
learned to be consistent about this as yet. I have therefore | T 2 B 38 T(78)78 |
do not need to extend this step unduly. The correct focus | T 2 B 39 T(79)79 |
very easy to write as this time is shortened. | T 2 B 40 T(79)79 |
who overestimate human intelligence remember this. (HS questions last sentence, which | T 2 B 45 T(81) 81 |
become better and better learners. This increase serves (HS notes that | T 2 B 46 T(81) 81 |
increase serves (HS notes that this was written served) to bring | T 2 B 46 T(81) 81 |
previous missteps by stepping forward. This represents a process which is | T 2 B 46 T(81) 81 |
2 B 48. In this sense, the Atonement saves time | T 2 B 48 T(81) 81 |
stands at its end. At this point, the bridge of the | T 2 B 48 T(81) 81 |
Note to HS. The reason this is upsetting to you is | T 2 B 49 T(81) 81 |
TOTAL commitment. You still think this is associated with loss. This | T 2 B 49 T(81) 81 |
this is associated with loss. This is the same mistake ALL | T 2 B 49 T(81) 81 |
the best defense. Except for this misperception, the angels COULD have | T 2 B 49 T(81) 81 |
against the self very unexpectedly. This tendency CANNOT be controlled EXCEPT | T 2 B 49 T(82) 82 |
and constitute the only series this far that were written very | T 2 B 51 T(82) 82 |
slowly. When HS asked about this, she was told, dont | T 2 B 51 T(82) 82 |
you according to His Word. (This threw me into panic before | T 2 B 53 T(82) 82 |
83) 83 This time I was a bit | T 2 B 53 T(83) 83 |
(As I am writing this, I remember that thing in | T 2 B 55 T(83) 83 |
T 2 B 56. This morning we reviewed the whole | T 2 B 56 T(83) 83 |
awareness that it WAS misperception. This showed much greater strength, and | T 2 B 56 T(83) 83 |
and a much increased Right-Mindedness. This is because defenses are now | T 2 B 56 T(83) 83 |
applied against error, NOT truth. This permitted a much greater awareness | T 2 B 57 T(83) 83 |
also explained should be noted. This is an expression of fear | T 2 B 58 T(83) 83 |
I doubt if it says this is inevitable. It may entail | T 2 B 59 T(84) 83a |
vacillations between anxiety and depression. This process is different only in | T 2 B 60 T(85) 84 |
for ATTACK is lost. Since this means they can be used | T 2 B 61 T(85) 84 |
your own remarkable progress in this respect. You perceived it first | T 2 B 62 T(85) 84 |
OUTSIDE, though shiny, was silver. This was a recognition of the | T 2 B 62 T(85) 84 |
their separation. They generally see this as a need to protect | T 2 B 63 T(85) 84 |
external intrusion (or intruding), and this kind of misperception is largely | T 2 B 63 T(85) 84 |
the first step in correcting this kind of distortion. (HS scalded | T 2 B 64 T(86)85 |
altar within with perfect clarity. This is because the spiritual eye | T 2 B 65 T(86)85 |
which have to be undone. This is what the Bible means | T 2 B 66 T(86)85 |
T 2 B 67. This heals the Separation, and places | T 2 B 67 T(86)85 |
and MATTER were created for this purpose. This appears to contradict | T 2 B 68 T(87)86 |
were created for this purpose. This appears to contradict free will | T 2 B 68 T(87)86 |
because of the inevitability of this decision. If you review the | T 2 B 68 T(87)86 |
carefully, you will realize that this is not true. Everything is | T 2 B 68 T(87)86 |
be a better way. As this recognition is more firmly established | T 2 B 69 T(87)86 |
it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye | T 2 B 69 T(87)86 |
forces the mind to concur. This reestablishes the true power of | T 2 B 70 T(87)86 |
perfect trust. Until they achieve this, they waste themselves and their | T 2 B 71 T(88)87 |
all. Their egocentricity usually misperceives this as personally insulting, an interpretation | T 2 B 71 T(88)87 |
to the Altar of God. This is because of the inestimable | T 2 B 72 T(88)87 |
from fear. But to undertake this you cannot be fearful yourself | T 2 C 2 T(89)88 |
body can ACT erroneously, but this is only because it has | T 2 C 5 T(89)88 |
which can control the mind. This fallacy can work either way | T 2 C 6 T(89)88 |
the Atonement to two-edged application. This is not because the body | T 2 C 8 T(90)89 |
can miscreate. If one denies this unfortunate aspect of its power | T 2 C 8 T(90)89 |
him inaccessible to Atonement. In this case, one may be wise | T 2 C 9 T(90)89 |
90 belief. This is because the last thing | T 2 C 9 T(91)90 |
may be precipitated into panic. This is particularly likely to occur | T 2 C 9 T(91)90 |
the receiver, not the giver. This means that a miracle, to | T 2 C 10 T(91)90 |
follow by any means that this is the highest level of | T 2 C 10 T(91)90 |
let miracle workers loose in this world, it is essential that | T 2 C 11 T(91)90 |
imprisonment, which is very prevalent. This misperception arose from the attempted | T 2 C 11 T(91)90 |
be limited to the body. This was because of the much | T 2 C 11 T(91)90 |
the much greater fear (which this one counteracts) that the mind | T 2 C 11 T(91)90 |
remain with you. Implicit in this is the corollary that correction | T 2 C 12 T(91)90 |
learning device for the mind. This learning device is not subject | T 2 C 12 T(92)91 |
it can possess another. Since this is considerably less dangerous, though | T 2 C 13 T(92)91 |
is not applying the Atonement. This means that his mind is | T 2 C 13 T(92)91 |
trust in MINE. (Errors of this kind produce some very erratic | T 2 C 16 T(93)92 |
two copies did not exist. This reflected two levels of confidence | T 2 C 16 T(93)92 |
hesitation about dictating at all. This is a larger error only | T 2 C 16 T(93)92 |
first step is know that this is fear. Unless fear had | T 2 C 16 T(93)92 |
is to accept Atonement himself. This means that he knows that | T 2 C 17 T(94)93 |
the Atonement. Once he accepts this, HIS mind can only heal | T 2 C 17 T(94)93 |
cannot hurt them. By affirming this, the miracle worker releases the | T 2 C 17 T(94)93 |
in physical sight. The reason this entails fear is because man | T 2 C 19 T(94)93 |
the altar has BEEN defiled, this fact becomes doubly dangerous unless | T 2 C 20 T(95)94 |
dangerous unless it IS perceived. This perception is totally non-threatening because | T 2 C 20 T(95)94 |
among the stronger human protections. This is because healing always rests | T 2 C 21 T(95)94 |
shortening the suffering of both. This introduces a correction into the | T 2 C 22 T(96) 95 |
where it DOES NOT belong. This means YOU feel responsible for | T 2 D 2 T(97)96 |
because it is only at this level that you CAN exercise | T 2 D 5 T(97)96 |
giving autonomy to your behavior. This is controlled by Me automatically | T 2 D 5 T(97)96 |
fearful, you have willed wrongly. This is why you feel you | T 2 D 6 T(98)97 |
MIND, not your behavior, and this IS a matter of will | T 2 D 7 T(98)97 |
have brought the fear about. This condition always entails a separated | T 2 D 8 T(98)97 |
entails a separated Mind-willingness. At this level, you CAN help it | T 2 D 8 T(98)97 |
particular result never matters, but this fundamental error DOES. The fundamental | T 2 D 9 T(98)97 |
conflicts with WHAT you do. This situation arises in two major | T 2 D 10 T(98)97 |
things, either simultaneously or successively. This produces conflicting behavior, which would | T 2 D 10 T(98)97 |
entirely WILLING to do so. This produces consistent behavior, but entails | T 2 D 10 T(98)97 |
what you do NOT will. This arouses a sense of coercion | T 2 D 11 T(99)98 |
without much conscious effort, but this implies the kind of habit | T 2 D 13 T(99)98 |
willing and doing become discordant. This CANNOT be corrected by better | T 2 D 15 T(99)98 |
Atonement as THE remedy. From this viewpoint, the steps can be | T 2 E 2 T(100)99 |
as follows: 1.) Know first this is fear. 2.) Fear arises | T 2 E 2 T(100)99 |
the worthy TO the worthy. This worth IS re-established by the | T 2 E 3 T(100)99 |
because you WILLED without love. This is precisely the situation for | T 2 E 4 T(100)99 |
have also abolished the fear. This is how TRUE healing occurs | T 2 E 5 T(100)99 |
either. T( I object at this point to the use of | T 2 E 6 T(101)100 |
remembered it with real pleasure. This real grammatical error makes me | T 2 E 6 T(101)100 |
of it all the time. This is inevitable in this world | T 2 E 7 T(101)100 |
time. This is inevitable in this world, because the human being | T 2 E 7 T(101)100 |
of your ordinary expressions reflect this. For example, when you say | T 2 E 8 T(102)101 |
have no effect on you. This is true enough. T | T 2 E 8 T(102)101 |
will conflicts.) (NOTE I avoided this term in the last series | T 2 E 13 T(103)102 |
there was a reason why this word should have been used | T 2 E 13 T(103)102 |
time. It is used in this section for a very good | T 2 E 13 T(103)102 |
the power of his thought. This is the usual psychoanalytic approach | T 2 E 14 T(103)102 |
is the usual psychoanalytic approach. This DOES allay guilt, but at | T 2 E 14 T(103)102 |
insanity, thoughts are glorified, but this is only because the underlying | T 2 E 14 T(103)102 |
fundamental one there is in this world. --- | T 2 E 16 T(103)102 |
power of your own thinking. This would be in direct opposition | T 2 E 16 T(104)103 |
opposition to the purpose of this course. T 2 E | T 2 E 16 T(104)103 |
then. You may feel at this point that it would take | T 2 E 17 T(104)103 |
to enable you to do this, which is perfectly true. Human | T 2 E 17 T(104)103 |
able to count on them. This means that I cannot allow | T 2 E 18 T(104)103 |
105) 104 This can only be because you | T 2 E 20 T(105)104 |
a lot of time on this before, but it did not | T 2 E 20 T(105)104 |
You would never have done this if you were not afraid | T 2 E 20 T(105)104 |
the unconscious, or unwatched mind. This will frighten you, because it | T 2 E 22 T(105)104 |
contribution to the truth in this connection, but none of them | T 2 E 23 T(105)104 |
which the individual himself contributes. This is the level at which | T 2 E 25 T(106)105 |
Freud was right in calling this level pre-conscious, and emphasizing that | T 2 E 26 T(106)105 |
lay in his insistence that this level is necessary at all | T 2 E 26 T(106)105 |
itself arose from the Separation. This led him to believe that | T 2 E 28 T(107)106 |
the two-edged nature of defenses. This is an outstanding characteristic of | T 2 E 28 T(107)106 |
goal was to ABOLISH FEAR. This characteristic of all later theorists | T 2 E 29 T(107)106 |
be capitalized, is HIS Sonship. This entails a set of cause | T 2 E 30 T(107)106 |
in the first. Because of this difference, the basic conflict IS | T 2 E 31 T(108)107 |
concept of libido next. In this respect, Freud was more accurate | T 2 E 32 T(108)107 |
the CONTENT of the creation. This, however, does not deprive the | T 2 E 33 T(108)107 |
E 34. To deny this is merely the previously mentioned | T 2 E 34 T(108)107 |
his own, he DID avoid this one in connection with libido | T 2 E 34 T(108)107 |
T 2 E 35. This placed them in the illogical | T 2 E 35 T(109)108 |
not occurred. The result of this approach is essentially a form | T 2 E 35 T(109)108 |
essentially a form of hypnosis. This is quite different from Freud | T 2 E 35 T(109)108 |
Creation and of miscreation coexist. This is experienced as conflict only | T 2 E 36 T(109)108 |
can result as long as this belief is held in ANY | T 2 E 37 T(109)108 |
therefore there IS no conflict. This entails a full realization of | T 2 E 37 T(109)108 |
from his past errors in this respect. T 2 E | T 2 E 37 T(109)108 |
109 Only this can re-establish true single-mindedness. The | T 2 E 38 T(110)109 |
around - - HS. Answer: This confusion arises out of the | T 2 E 38 T(110)109 |
weight given to the evil. This is because every time I | T 2 E 39 T(110)109 |
more and more against it. This resulted in his increasingly strong | T 2 E 39 T(110)109 |
I was very sorry about this, because his was a singularly | T 2 E 40 T(110)109 |
IT (not himself) as sick. This naturally prevented healing. T | T 2 E 40 T(110)109 |
most it could do in this direction was to | T 2 E 41 T(110)109 |
in which both opponents LOST. This perception could not fail to | T 2 E 41 T(111)110 |
the deepest level at all. This, too, was inevitable, because Freud | T 2 E 42 T(111)110 |
no control, and no sense. This was exactly how he FELT | T 2 E 42 T(111)110 |
He is apt to forget this when he becomes egocentric, and | T 2 E 44 T(111)110 |
when he becomes egocentric, and this places him in a position | T 2 E 44 T(111)110 |
T 2 E 45. (This goes after basic conflict theory | T 2 E 45 T(112)111 |
likely to be misinterpreted until this section is complete. T | T 2 E 46 T(112)111 |
his control by definition. For this reason, any attempt to resolve | T 2 E 47 T(112)111 |
is inevitable. The reason for this is the strangely illogical position | T 2 E 48 T(112)111 |
and love is really everything. (This recognition is really the basis | T 2 E 49 T(112)111 |
basis for the castration complex.) This is because whenever light penetrates | T 2 E 49 T(112)111 |
associated with active doing. In this incarnation, this can take the | T 2 E 49 T(112)111 |
active doing. In this incarnation, this can take the form of | T 2 E 49 T(112)111 |
ever occurred. Like all pseudo-solutions, this kind of distorted thinking is | T 2 E 50 T(113)112 |
Separation HAS occurred. To deny this is merely to misuse denial | T 2 E 50 T(113)112 |
that IMMEDIATE correction is mandatory. This establishes a state of mind | T 2 E 50 T(113)112 |
by which all compromise in this respect can be abolished. It | T 2 E 51 T(113)112 |
use of creation has made this necessary as a corrective device | T 2 E 51 T(113)112 |
to be entirely meaningful in this context. It should read And | T 2 E 52 T(113)112 |
have too great difficulty with this. The Sonship in its Oneness | T 2 E 52 T(114) 113 |
its parts. However, it loses this special state as long as | T 2 E 52 T(114) 113 |
of its parts are missing. This is why the conflict cannot | T 2 E 52 T(114) 113 |
rather than an actual expedient. (This is a major limitation on | T 2 E 53 T(114) 113 |
essentially meaningless. What can replace this negative approach is a recognition | T 2 E 53 T(114) 113 |
of nothingness. The correction of this error --- | T 2 E 54 T(114) 113 |
some will to accomplish, but this is by no means undivided | T 2 E 55 T(115)114 |
has been accomplished. We began this section with an attempt to | T 2 E 55 T(115)114 |
had in any way mastered this form of communication. However, you | T 2 E 55 T(115)114 |
it had not been true. This IS an affirmation of readiness | T 2 E 55 T(115)114 |
an indication that you believe this is possible. This is only | T 2 E 55 T(115)114 |
you believe this is possible. This is only the beginning of | T 2 E 55 T(115)114 |
E 56. In case this be misunderstood as a statement | T 2 E 56 T(115)114 |
He is apt to forget this when he becomes egocentric, and | T 2 E 57 T(116)115 |
when he becomes egocentric, and this places him in a position | T 2 E 57 T(116)115 |
in the sight of God. This basic distinction leads us directly | T 2 E 58 T(117)116 |
theories of basic conflict. However, this would merely be a delay | T 2 E 58 T(117)116 |
concepts in mans perception. This is only because he does | T 2 F 1 T(117)116 |
and what is not. After this, their ability to choose can | T 2 F 3 T(118)117 |
can be reasonably directed. Unless this distinction has been made, the | T 2 F 3 T(118)117 |
the false from the true. This is a process of division | T 2 F 3 T(118)117 |
that it WAS good. At this point, the Will will begin | T 2 F 3 T(118)117 |
association of Last with death. This is an outstanding example of | T 2 F 4 T(118)117 |
memory only what is good. This is what his own Right-Mindedness | T 2 F 5 T(119)118 |
give him time to achieve this judgment. It is his own | T 2 F 5 T(119)118 |
fear to remain in him. This IS his part in the | T 2 F 5 T(119)118 |
and study at some level. This course is a MIND-TRAINING course | T 3 A 1 T(120) 119 |
periods for themselves. However, since this obvious step has not occurred | T 3 A 1 T(120) 119 |
since we are cooperating in this, I will make the obvious | T 3 A 1 T(120) 119 |
think of the notes in this way at all. B DOES | T 3 A 2 T(120) 119 |
he cannot be sure of this unless he tries. Second, they | T 3 A 3 T(120) 119 |
curious about what it was. This disinterest is very characteristic of | T 3 A 5 T(120) 119 |
It is necessary that this appropriate use of the defense | T 3 A 7 T(120) 119 |
or attack) side is employed. This produces the pseudo-retardation syndrome which | T 3 A 8 T(121)120 |
symptom. Both of you do this all the time. B. acts | T 3 A 8 T(121)120 |
T 3 A 9. This represents a joint attack on | T 3 A 9 T(121)120 |
weak, and mine incompetent. Remember, this puts you in a truly | T 3 A 9 T(121)120 |
The next part of this course rests too heavily on | T 3 A 10 T(121)120 |
to REQUIRE its study. Without this, you will become much too | T 3 A 10 T(121)120 |
solid foundation is necessary at this point is because of the | T 3 A 11 T(121)120 |
A 12. So far, this course has had only indirect | T 3 A 12 T(122)121 |
most unwise to start on this step at all without very | T 3 A 13 T(122)121 |
EXCEPT their typical nature. If this is a true course in | T 3 A 15 T(123)122 |
then the whole value of this section rests ONLY in showing | T 3 A 15 T(123)122 |
would have prevented any of this from occurring, and will do | T 3 A 15 T(123)122 |
will-errors, but unless he watches this kind of thing, he WILL | T 3 A 16 T(123)122 |
some strain in doing so. This was unfortunate, and weakened your | T 3 A 16 T(123)122 |
B should note that this is one of the few | T 3 A 18 T(124)123 |
but he was misguided in this belief. Beliefs are THOUGHTS, and | T 3 A 18 T(124)123 |
NOT control. Actually, by giving this cab to her, he was | T 3 A 18 T(124)123 |
and you were angry because this made you cold. Actually, the | T 3 A 20 T(124)123 |
of associating with her stupidity. This reduced your own efficiency, and | T 3 A 21 T(125)124 |
mad at him on remembering this. While you did try to | T 3 A 21 T(125)124 |
here; I am NOT saying this with any harsh overtones at | T 3 A 23 T(125)124 |
interpreted that way, and frankly this was pretty clear to me | T 3 A 24 T(125)124 |
125 But this sort of thing happens all | T 3 A 24 T(126)125 |
not entrusted them to me. This is a form of arrogance | T 3 A 25 T(126)125 |
He should also note that this would probably not have occurred | T 3 A 25 T(126)125 |
SURE to tell him that this pun is to reassure him | T 3 A 25 T(126)125 |
he now makes errors of this kind. He has come a | T 3 A 26 T(126)125 |
a VERY long way in this respect. It seems a shame | T 3 A 26 T(126)125 |
he should allow himself even this much discomfort from it. | T 3 A 26 T(126)125 |
for your full cooperation in this. This will correct YOUR errors | T 3 A 27 T(126)125 |
your full cooperation in this. This will correct YOUR errors, and | T 3 A 27 T(126)125 |
create them for you. But this means that you do not | T 3 A 27 T(126)125 |
for B., but ended badly. This is because you had already | T 3 A 28 T(127)126 |
Rose. Real courtesy NEVER does this. You should know that all | T 3 A 28 T(127)126 |
better that he came, but this has nothing to do with | T 3 A 29 T(127)126 |
very little things, is offered. This is a VERY HEALING habit | T 3 A 29 T(127)126 |
well be one of coercion. This is ALWAYS a split-will reaction | T 3 A 30 T(127)126 |
B. did not solve this by ACTING graciously. The lunch | T 3 A 31 T(127)126 |
to escape should have arisen. This was a regression of the | T 3 A 31 T(127)126 |
B. will continue to experience this need from time to time | T 3 A 31 T(127)126 |
one of your own phrases, This kind of human tragedy is | T 3 A 32 T(127)126 |
both learn not to let this kind of chain reaction START | T 3 A 33 T(128)127 |
is lovely to the unloving. This is because they are CREATING | T 3 A 33 T(128)127 |
wrote his name as Jonathan this time, although previously in these | T 3 A 34 T(128)127 |
name YOU preferred to use. This time, you were FORCED to | T 3 A 34 T(128)127 |
that it is not important. This is still a kindly gesture | T 3 A 35 T(128)127 |
could devote many hours to this, lets consider all the time | T 3 A 36 T(128)127 |
No, Helen, do NOT check this against the prayer that B | T 3 A 37 T(129)128 |
of the offering by referring this correction first to HIM?) | T 3 A 37 T(129)128 |
notes did not continue at this time, due to the obvious | T 3 A 38 T(129)128 |
he was quite sure about this, and he was perfectly right | T 3 A 38 T(129)128 |
was essential that HE make this correction was that the word | T 3 A 38 T(129)128 |
and necessary that he change this himself, both as a sign | T 3 A 38 T(129)128 |
correction (or healing) rest on this FUNDAMENTAL correction in level perception | T 3 B 2 T(130)129 |
miracle) is an expression of this confusion. T 3 B | T 3 B 3 T(130)129 |
is ALWAYS a DENIAL of this error, and an affirmation of | T 3 B 4 T(130)129 |
right perception for healing. Until this has occurred, healing cannot be | T 3 B 5 T(130)129 |
unless it entails correction. Without this, it is essentially judgmental, rather | T 3 B 5 T(130)129 |
the outcome of their misthought. THIS does not matter. T | T 3 B 6 T(131)130 |
readiness. My OWN injunction Do this in remembrance of me is | T 3 B 7 T(131)130 |
the Atonement. The Resurrection did. This is a point which many | T 3 C 1 T(132)131 |
scarcity-fallacy could POSSIBLY have made this mistake. T 3 C | T 3 C 1 T(132)131 |
Many very devoted ministers preach this every day. This particularly unfortunate | T 3 C 2 T(132)131 |
ministers preach this every day. This particularly unfortunate interpretation, which actually | T 3 C 2 T(132)131 |
T 3 C 3. This particularly anti-religious concept happens to | T 3 C 3 T(132)131 |
enter into many religions, and this is neither by chance nor | T 3 C 3 T(132)131 |
pause and ask how could this be? Is it likely that | T 3 C 4 T(132)131 |
in order to justify it. This procedure is painful in its | T 3 C 5 T(132)131 |
been particularly difficult to overcome this because, although the error itself | T 3 C 6 T(133)132 |
milder forms, a parent says This hurts me more than it | T 3 C 6 T(133)132 |
that the Father REALLY thinks this way? T 3 C | T 3 C 6 T(133)132 |
VERY sure that NOTHING of this kind remains in your mind | T 3 C 7 T(133)132 |
if it is tainted with this kind of distortion in ANY | T 3 C 7 T(133)132 |
that you recognize how impossible this assumption really is, and how | T 3 C 9 T(134)133 |
ENTIRELY it arises from misprojection. This kind of error is responsible | T 3 C 9 T(134)133 |
blessing. It could not do this if it arose from anything | T 3 C 10 T(134)133 |
errors if he believes in this. The deductive approach to teaching | T 3 C 12 T(135)134 |
of His Father. By doing this, the mind awakens from its | T 3 C 13 T(135)134 |
One Mind and One Will. This Single Purpose creates perfect integration | T 3 C 13 T(135)134 |
3 C 14. But this vision can be perceived only | T 3 C 14 T(135)134 |
and therefore they see truly. This is what the Bible means | T 3 C 14 T(135)134 |
from fear of the Records. This is particularly unfortunate, because frightened | T 3 C 15 T(136)135 |
many Christians to realize that this commandment (or assignment) also applies | T 3 C 16 T(136)135 |
terrorize is to attack, and this results in rejection of what | T 3 C 16 T(136)135 |
of what the teacher offers. This results in learning failures. | T 3 C 16 T(136)135 |
mind can see (or understand). This is not really open to | T 3 C 19 T(137)136 |
mind knows the truth, and this IS its strength. It cannot | T 3 C 20 T(137)136 |
EXACTLY what the body IS. This is what a sane mind | T 3 C 20 T(137)136 |
only to PROTECT its Wholeness. This is why it CANNOT misproject | T 3 C 21 T(137)136 |
mind of His Son. In this state, mans mind DOES | T 3 C 22 T(137)136 |
inability to victimize themselves. Although this appears to be a much | T 3 C 23 T(137)136 |
into relatively few pages here. This is because we have not | T 3 C 24 T(137)136 |
transcribed which is devoted to this. These emphasize only the enormous | T 3 C 24 T(137)136 |
to omit anything he said. This is respectful enough, but not | T 3 C 24 T(137)136 |
if they would allow me this position on their staff. | T 3 C 24 T(137)136 |
never gave of myself in this inappropriate way, nor would I | T 3 C 25 T(139)138 |
unaffected by such an idea. This left him only the body | T 3 C 26 T(139)138 |
which to invest his misperception. This is also why he used | T 3 C 26 T(139)138 |
he had always begun with this. T 3 C 28 | T 3 C 27 T(139)138 |
properties. Cayce suffered greatly from this error. He did not make | T 3 C 29 T(140)139 |
will remember that it is this one which is particularly vulnerable | T 3 C 29 T(140)139 |
that, even when he did this, he was able to apply | T 3 C 29 T(140)139 |
it does not follow that this was a genuinely constructive approach | T 3 C 29 T(140)139 |
physically discernible auras surrounding it. This is a curious compromise, in | T 3 C 30 T(140)139 |
never stood in his way. This is because illiteracy does not | T 3 C 31 T(140)139 |
difficulty at all in overcoming this seeming limitation. | T 3 C 31 T(140)139 |
was essentially uncharitable to himself. This made him very erratic in | T 3 C 31 T(141)140 |
of God to himself. Once this had occurred, particularly in a | T 3 C 32 T(141)140 |
alien to his own Christianity. This is why he was so | T 3 C 32 T(141)140 |
disowned what he said in this state. T 3 C | T 3 C 32 T(141)140 |
The lack of integration which this split state implies is clearly | T 3 C 33 T(141)140 |
to integrate churches and glands. (This is hardly more peculiar than | T 3 C 33 T(141)140 |
have the ability to do this. Whenever we move from one | T 3 C 34 T(142)141 |
his own failure to accept this AS ACCOMPLISHED. He did not | T 3 C 34 T(142)141 |
perceive others as similarly free. This is why I have not | T 3 C 35 T(142)141 |
purged of their essential errors. This is why | T 3 C 36 T(142)141 |
Lynn is perfectly aware that this must be done eventually. He | T 3 C 37 T(143)142 |
When the time comes that this can be corrected to the | T 3 C 37 T(143)142 |
of a slight tendency in this direction. But fortunately I have | T 3 C 38 T(143)142 |
it shall not hurt them. This is what Cayce could NOT | T 3 C 39 T(143)142 |
light and some of everything. This has made everybody really unable | T 3 D 2 T(144)143 |
if he deceives himself in this connection most of the time | T 3 D 2 T(144)143 |
never find any lasting solace. (This really answers Bs question | T 3 D 2 T(144)143 |
ALWAYS see truly. More simply, this means that you never see | T 3 D 4 T(144)143 |
not in his Right Mind. This is hardly a miracle-based frame | T 3 D 4 T(144)143 |
but the truth exists (and this is really redundant | T 3 D 4 T(144)143 |
will, has any real existence. This, then, is all that the | T 3 D 4 T(145)144 |
that truth overcomes ALL error. This means that if you perceive | T 3 D 6 T(145)144 |
own validation of THEIR truth. This is the real healing which | T 3 D 6 T(145)144 |
Reply to HS question: Is this all? The reason why this | T 3 D 7 T(145)144 |
this all? The reason why this is so short, despite its | T 3 D 7 T(145)144 |
because it is not symbolic. This means that it is not | T 3 D 7 T(145)144 |
146) 145 This means that it is unequivocal | T 3 D 7 T(146)145 |
in complete form before: But this we know, that when He | T 3 D 7 T(146)145 |
And every man that hath this hope in him purifieth himself | T 3 D 7 T(146)145 |
God. Recognize means know again. This means that you knew before | T 3 E 4 T(147)146 |
perception involves different interpretations, and this means it is not whole | T 3 E 4 T(147)146 |
subject to transitory states, and this implies variability by definition. How | T 3 E 5 T(148)147 |
present will be the same. This establishes an unchanged state, or | T 3 E 6 T(148)147 |
an unchanged state, or stasis. This is usually an attempt to | T 3 E 6 T(148)147 |
WORSE than the present, and this fear inhibits the tendency to | T 3 E 6 T(148)147 |
him as he is, and this makes it possible for you | T 3 E 8 T(149)148 |
the same as KNOWING it. This is why B. is having | T 3 E 10 T(149)148 |
knowledge to complete cognitive disorganization. This is why B. is more | T 3 E 10 T(149)148 |
you suffered from similar ones. This enables each of you to | T 3 E 11 T(149)148 |
of you to RECOGNIZE (and this is the | T 3 E 11 T(149)148 |
replace (or correct for) them. This is the real meaning of | T 3 E 14 T(150)149 |
God and accept His certainty. (This error is why the commandments | T 3 E 14 T(150)149 |
do not KNOW each other. This is possible only if they | T 3 E 15 T(151)150 |
Bible is VERY specific on this point. --- | T 3 E 15 T(151)150 |
open to question or doubt. This is because he can no | T 3 F 1 T(152)151 |
All interpersonal conflicts arise from this fallacy. Only the levels of | T 3 F 2 T(152)151 |
disastrous. They cannot BUT conflict. This is because one is essentially | T 3 F 2 T(152)151 |
meaningless to another. Freud realized this perfectly, and that is why | T 3 F 2 T(152)151 |
is NOT to know. (In this connection, Cayce is more accurate | T 3 F 3 T(152)151 |
rather than as he IS. This is an example of the | T 3 F 5 T(153)152 |
and does not understand it. This makes the parts strangers to | T 3 F 7 T(153)152 |
to each other, WITHOUT RECOGNITION. This is the essence of the | T 3 F 7 T(153)152 |
anxious, as he perceives himself. This is why he cannot escape | T 3 F 8 T(153)152 |
himself. He can NEVER make this misperception valid, and when he | T 3 F 8 T(153)152 |
his own error variance, and this is why he MUST eventually | T 3 F 8 T(153)152 |
be right-minded or wrong-minded, and this is subject to degrees, a | T 3 F 9 T(154)153 |
association with knowledge. (No, Helen, this is PERFECTLY clear and DOES | T 3 F 9 T(154)153 |
from the bottom UP. Actually, this is impossible, because the unconscious | T 3 F 11 T(154)153 |
Freud was greatly worried about this, being VERY bright, though misguided | T 3 F 11 T(154)153 |
which merely resulted in fuzziness. This was particularly unfortunate, because he | T 3 F 11 T(154)153 |
had not been so afraid. This is why he kept pulling | T 3 F 11 T(154)153 |
Until it chose to do this, it willed only to know | T 3 F 13 T(155)154 |
Freud was more clear-sighted about this, because he knew a BAD | T 3 F 14 T(155)154 |
when it WILLS TO KNOW. This places it in the Soul | T 3 F 15 T(155)154 |
mind which wills to do this. (Freud was particularly distorted on | T 3 F 15 T(155)154 |
Freud was particularly distorted on this point, because he was getting | T 3 F 15 T(155)154 |
would merely cease to be. This is impossible, because it IS | T 3 F 16 T(155)154 |
perceive SOMETHING, and WITH something. This is why perception involves an | T 3 F 17 T(156)155 |
of the conflict he induced. (This has already been covered in | T 3 F 17 T(156)155 |
could not be reconciled with this loss of power, because it | T 3 F 18 T(156)155 |
it was incapable of darkness. This is why it became almost | T 3 F 18 T(156)155 |
will ALWAYS destroy error in this sense. This is not an | T 3 F 18 T(156)155 |
destroy error in this sense. This is not an ACTIVE process | T 3 F 18 T(156)155 |
it has never been destroyed. This is not a literal remembering | T 3 F 19 T(156)155 |
reduced to word twisting. Although this can be quite funny, it | T 3 F 19 T(156)155 |
man creates can wholly lose this. T 3 F 21 | T 3 F 20 T(157)156 |
those who choose right SOONER. This is the real meaning of | T 3 F 23 T(157)156 |
up. Strong wills can do this NOW. And you WILL find | T 3 F 23 T(157)156 |
you only in peace, and this IS your reality. | T 3 F 23 T(157)156 |
not an attribute of knowledge. This is why terms like lofty | T 3 F 24 T(158)157 |
like lofty are meaningless in this context. Insight is not the | T 3 F 24 T(158)157 |
as God created them. In this sense, when their behavior is | T 3 G 4 T(160)159 |
s idea of the Creation. This is a fundamental right of | T 3 G 4 T(160)159 |
asking himself what he is. This implies that the answer is | T 3 G 5 T(160)159 |
him. The first part of this statement is perfectly true, but | T 3 G 5 T(160)159 |
YOU. At the beginning of this course, we said that YOU | T 3 G 6 T(160)159 |
possible to interpret meaning, but this is always open to error | T 3 G 6 T(160)159 |
a confusion as fundamental as this without engaging in further confusion | T 3 G 6 T(160)159 |
fundamental and entirely inescapable impasse. This kind of thinking cannot result | T 3 G 7 T(160)159 |
It is noteworthy, however, that this ingenuity has almost totally divorced | T 3 G 7 T(160)159 |
free, we mean that all this kind of thinking is a | T 3 G 8 T(160)159 |
not referred to as abilities. This point requires clarification, because abilities | T 3 G 9 T(162)161 |
relativity, which properly inheres in this statement, DEMONSTRATE that abilities are | T 3 G 9 T(162)161 |
are open to considerable misinterpretation. This is avoided, however, if image | T 3 G 11 T(162)161 |
the parts have NOT separated.) This IS the real knowledge. You | T 3 G 14 T(163)162 |
Each Soul knows God completely. This IS the miraculous power of | T 3 G 15 T(163)162 |
fact that each Soul has this power completely is a fact | T 3 G 15 T(163)162 |
perfect light. If they recognize this light anywhere, they know it | T 3 G 16 T(163)162 |
of everyone who is involved. This must include Me. T | T 3 G 22 T(165)164 |
of being the better perceiver. (This is also, again hopefully, true | T 3 G 26 T(165)164 |
their own reading matter in this area. The reason why he | T 3 G 28 T(166)165 |
reason why he could do this was because he believed he | T 3 G 28 T(166)165 |
believed he was free in this area. T 3 G | T 3 G 28 T(166)165 |
misperception of his own worth. This tendency can ALWAYS be regarded | T 3 G 29 T(166)165 |
strengths of parents and children. This is never more than temporary | T 3 G 29 T(166)165 |
that he has commented on this event alone would suggest that | T 3 G 30 T(167)166 |
that the extreme importance of this misperception in his own distorted | T 3 G 30 T(167)166 |
saying How could he do this to me? The answer is | T 3 G 30 T(167)166 |
question to ask himself in this connection. We said before that | T 3 G 31 T(167)166 |
on a Son of God. This demonstration EXONERATES those who misperceive | T 3 G 31 T(167)166 |
he is willing to do this, he has not forgiven them | T 3 G 31 T(167)166 |
through the eyes of others. This will always put him in | T 3 G 32 T(167)166 |
is essential that he KNOW this about himself, but he cannot | T 3 G 33 T(168)167 |
vulnerable enough to BE hurt. This is a peculiar kind of | T 3 G 33 T(168)167 |
miscreation. There are times when this strange lack of real courtesy | T 3 G 33 T(168)167 |
they DID something to you. This belief is extremely dangerous to | T 3 G 34 T(168)167 |
wholly destructive of your knowledge. This is not only true of | T 3 G 34 T(168)167 |
of what is temporarily his. This process has all of the | T 3 G 36 T(169)168 |
no difference in order, but this involves only knowledge. Neither parents | T 3 G 38 T(170)169 |
is influenced BY the authority. This is an act of will | T 3 G 38 T(170)169 |
the authority and GIVE him this power. T 3 G | T 3 G 38 T(170)169 |
can be misused and misperceived. This makes him resentful of teaching | T 3 G 39 T(170)169 |
The ONLY way out of this particular aspect of the desert | T 3 G 40 T(170)169 |
still to leave. The way this is left is to release | T 3 G 40 T(170)169 |
an attack. If he does this, he will be imprisoned whether | T 3 G 40 T(170)169 |
the desert. The value of this role can hardly be underestimated | T 3 G 41 T(171)170 |
MY pupils to follow me. This means that, to be effective | T 3 G 41 T(171)170 |
learning is to abolish fear. This is necessary so that knowledge | T 3 G 42 T(171)170 |
NOT the role of God. This confusion is all too frequently | T 3 G 42 T(171)170 |
quite right in maintaining that this course is a prerequisite for | T 3 G 43 T(171)170 |
than that. The purpose of this course IS to prepare you | T 3 G 43 T(171)170 |
effectively in any of them. This IS an all or none | T 3 G 44 T(172)171 |
make inappropriate level distinctions within this choice. You are either capable | T 3 G 44 T(172)171 |
are either capable or not. This does not mean that you | T 3 G 44 T(172)171 |
either totally miracle-minded or not. This decision is open to NO | T 3 G 44 T(172)171 |
applied to everyone except him. This is not only arrogant, but | T 3 G 44 T(172)171 |
not bother to argue about this. --- Manuscript | T 3 G 44 T(172)171 |
solely on the basis of this ONE piece of knowledge. There | T 3 G 45 T(173)172 |
is not too sure of this, and that is why we | T 3 G 46 T(173)172 |
begins with BEING THERE. B, this is not really open to | T 3 G 46 T(173)172 |
the prison of believing that this is up to you. You | T 3 G 46 T(173)172 |
in different lights. It is this belief which has confused you | T 3 G 46 T(173)172 |
there isnt any more. This is symbolic only in the | T 3 H 1 T(174)C 1 |
not cognition rests. We covered this before in terms of selectivity | T 3 H 1 T(174)C 1 |
notion of the unconscious in this connection. In fact, it was | T 3 H 2 T(174)C 1 |
judges against has no effect. This cannot be true, unless man | T 3 H 3 T(174)C 1 |
He evidently does not believe this, or he would not have | T 3 H 3 T(174)C 1 |
your belief in the unreal. This cannot be avoided in any | T 3 H 3 T(175)C 2 |
judgment is automatically suspended, and this is the process that enables | T 3 H 5 T(175)C 2 |
has lost control over it. This is why he sees it | T 3 H 5 T(175)C 2 |
debased THAN others. All of this does make you tired, because | T 3 H 6 T(176)C 3 |
a very good reason for this. (This, however, depends upon what | T 3 H 7 T(176)C 3 |
very good reason for this. (This, however, depends upon what you | T 3 H 7 T(176)C 3 |
you share his delusion in this respect. He then perceives the | T 3 H 9 T(176)C 3 |
fighting for his own authorship. This is the fundamental | T 3 H 9 T(176)C 3 |
that their creation was anonymous. This has left them in a | T 3 H 10 T(177)C 4 |
Despite the apparent contradiction in this position, it is in one | T 3 H 11 T(177)C 4 |
Fortunately, when you lose something, this does not mean that the | T 3 H 12 T(178)C 5 |
it is there. By knowing this, you are not doubting its | T 3 H 12 T(178)C 5 |
sees himself only in pieces. This strange perception IS an authority | T 3 H 13 T(178)C 5 |
B. can find peace while this authority problem continues. But the | T 3 H 14 T(178)C 5 |
there IS no problem about this. There is no man who | T 3 H 14 T(178)C 5 |
imprisoned in some way. If this has been the result of | T 3 H 14 T(178)C 5 |
It is ESSENTIAL that this whole authority problem be voluntarily | T 3 H 16 T(180)C 7 |
of you understands how important this is for your sanity. You | T 3 H 16 T(180)C 7 |
are both quite insane on this point. (This is not a | T 3 H 16 T(180)C 7 |
quite insane on this point. (This is not a judgment. It | T 3 H 16 T(180)C 7 |
SHOULD use the word fact. This is just as much a | T 3 H 16 T(180)C 7 |
point. You DO start from this point, and your thinking is | T 3 H 16 T(180)C 7 |
absolutely essential that you realize this, because otherwise you will not | T 3 I 2 T(180)C 7 |
have so much trouble with this course, and will be unable | T 3 I 2 T(180)C 7 |
it is particularly serious at this time. You cannot resolve your | T 3 I 3 T(181)C 8 |
T 3 I 5. This makes absolutely no sense. The | T 3 I 5 T(181)C 8 |
self the ability for self-creation. This is the ONLY sense in | T 3 I 8 T(182)C 9 |
with your own Souls on this point, and there is NO | T 3 I 10 T(183)C 10 |
arguing about the authorship of this course. This is NOT humility | T 3 I 11 T(183)C 10 |
the authorship of this course. This is NOT humility; it is | T 3 I 11 T(183)C 10 |
father figure will kill you. This is not humility either. Castration | T 3 I 11 T(183)C 10 |
real and VERY fearful. And this belief IS the devil. It | T 3 I 12 T(183)C 10 |
Never underestimate the power of this denial. Look at your lives | T 3 I 12 T(183)C 10 |
has made. But KNOW that this making will surely dissolve in | T 3 I 12 T(183)C 10 |
and you MUST return to this Beginning. Much has been perceived | T 3 I 13 T(184)C 11 |
Your Kingdom is not of this world because it was given | T 3 I 16 T(184)C 11 |
was given you from BEYOND this world. Only IN this world | T 3 I 16 T(184)C 11 |
BEYOND this world. Only IN this world is the idea of | T 3 I 16 T(184)C 11 |
devoted priestess does not do this. The Bible says you should | T 4 A 1 T(185)C 12 |
made before. (Made, NOT created. This kind of association is ALWAYS | T 4 A 4 T(185)C 12 |
C 13 This should be corrected to Recognized | T 4 A 4 T(186)C 13 |
an excellent symbolic account of this procedure, though he did not | T 4 A 7 T(186)C 13 |
often as he chooses. But this was NOT the gospel I | T 4 A 9 T(187)?23 |
different human symptoms, and at this level there IS almost endless | T 4 B 1 T(188)C 15 |
involves a contradiction in terms. This is because the mind is | T 4 B 2 T(188)C 15 |
Untenable positions such as this are the result of the | T 4 B 3 T(188)C 15 |
PROFESSORSHIP was thrust upon him. This is not true. He wanted | T 4 B 3 T(188)C 15 |
because he wants to protect this thought-system as it is, and | T 4 B 6 T(189)C 16 |
your SOUL will find peace. This profound confusion is possible only | T 4 B 8 T(189)C 16 |
the light of the Soul. This is the change the ego | T 4 B 10 T(190)C 17 |
world which rested upon it. This is very real to you | T 4 B 13 T(191)C 18 |
to you. You cannot undo this by doing nothing and not | T 4 B 13 T(191)C 18 |
day no longer need him. This is the one real goal | T 4 B 14 T(191)C 18 |
the parent, teacher, and therapist. This goal will not be achieved | T 4 B 14 T(191)C 18 |
to convince the ego of this, because it goes against all | T 4 B 15 T(191)C 18 |
The ego cannot make this choice because of the nature | T 4 B 16 T(191)C 18 |
anxiety. Do not engage in this foolishness, Bill. I will teach | T 4 B 16 T(191)C 18 |
the need for a teacher. This is the OPPOSITE of the | T 4 B 17 T(192)C 19 |
a means of ego preservation. This is no less true if | T 4 B 17 T(192)C 19 |
continuing will to remain separated. This cannot be repeated too often | T 4 B 18 T(192)C 19 |
As long as you dispute this, EVERYTHING you do will be | T 4 B 20 T(192)C 19 |
necessary to establish your worth. This point IS NOT DEBATABLE except | T 4 B 21 T(193)C 20 |
He DID. Any confusion on this point IS a delusion, and | T 4 B 21 T(193)C 20 |
is possible as long as this delusion lasts. T 4 | T 4 B 21 T(193)C 20 |
BECAUSE you are using it this way. But the devoted teacher | T 4 B 22 T(193)C 20 |
not let your ego dispute this, because the ego cannot know | T 4 B 24 T(193)C 20 |
are not meeting. You KNOW this, and you are afraid. But | T 4 B 25 T(194)C 21 |
not be able to understand this, because it is literally incredible | T 4 B 25 T(194)C 21 |
because once you have experienced this, you will withdraw all protection | T 4 B 27 T(194)C 21 |
Do not try to make this impoverished house stand. ITS weakness | T 4 B 29 T(194)C 21 |
you choose to enter. Of this you can be wholly certain | T 4 B 30 T(195)C 22 |
their egos are humble, and this gives them better perception. The | T 4 B 32 T(195)C 22 |
has shown himself responsible, but this involves no confusion about the | T 4 B 33 T(195)C 22 |
the father because he does this, although the child may. | T 4 B 33 T(195)C 22 |
YOUR egos is simply because this enables YOU not to be | T 4 B 34 T(196)C 23 |
Let us undertake to learn this lesson together, so we can | T 4 B 34 T(196)C 23 |
Biblical quotation should read In this world you need NOT have | T 4 B 36 T(196)C 23 |
abnormal psychology IS ego psychology. This is precisely the kind of | T 4 B 37 T(196)C 23 |
particularly well suited to perceive this difference, and can therefore teach | T 4 B 37 T(196)C 23 |
difference, and can therefore teach this course as it should be | T 4 B 37 T(196)C 23 |
your students to do so. This interpretation of your role and | T 4 B 38 T(196)C 23 |
If you adhere to this role, you will both engender | T 4 B 38 T(197)C 24 |
ever have made the ego. This is a perfectly reasonable question | T 4 C 1 T(197)C 24 |
particularly important to realize that this alteration can and does occur | T 4 C 3 T(198)C 25 |
if you never had it. This willfullness is so apparent that | T 4 C 3 T(198)C 25 |
I NEVER forget this myself, and a good teacher | T 4 C 4 T(199)C 26 |
had not settled for nearsightedness. This was an attempt to see | T 4 C 6 T(199)C 26 |
they feel to protect them. This is because they regard them | T 4 C 7 T(200)C 27 |
of which ego-thinking is capable. This is because it contains a | T 4 C 9 T(200)C 27 |
the self. Helen always had this idea, but it merely confused | T 4 C 9 T(200)C 27 |
judgment against what you saw. This gave you clearer perception than | T 4 C 9 T(200)C 27 |
perceived as painful, even though this is anything but true. Babies | T 4 C 11 T(201)C 28 |
any means prepared, and in this sense you ARE babies. You | T 4 C 12 T(201)C 28 |
together. Your attitudes, even toward this, are necessarily conflicted, because ALL | T 4 C 12 T(201)C 28 |
T 4 C 13. This will not last. Be patient | T 4 C 13 T(202)C 29 |
abundance can be truly charitable. This is quite obvious when you | T 4 C 14 T(202)C 29 |
which gave rise to it. This IS the meaning of Freud | T 4 C 15 T(202)C 29 |
he would not have preferred this description himself. His ego was | T 4 C 15 T(202)C 29 |
is therefore temporarily less predatory. This self esteem is always vulnerable | T 4 C 17 T(203)C 30 |
of the ego is threatened. This produces either ego-deflation or ego-inflation | T 4 C 17 T(203)C 30 |
ego literally lives by comparisons. This means that equality is beyond | T 4 C 17 T(203)C 30 |
as a substitute for it. This is why the concept of | T 4 C 18 T(203)C 30 |
ego needs to confirm itself. This is as true of bodily | T 4 C 18 T(203)C 30 |
body. But the IDEA that this is possible is a decision | T 4 C 18 T(203)C 30 |
about what is really possible. This accounts for its essential erraticness | T 4 C 18 T(203)C 30 |
of describing how it originated. This is such a fearful state | T 4 C 19 T(204)C 31 |
of the premise itself, because this premise is its FOUNDATION. The | T 4 C 19 T(204)C 31 |
which is greater than itself. This is why self-esteem in ego | T 4 C 20 T(204)C 31 |
of the creation, and associates this with its particular perception of | T 4 C 21 T(205)C 32 |
interpretation of its own beginning. This beginning is always associated with | T 4 C 22 T(205)C 32 |
Soul will be punished for this lapse, even though in reality | T 4 C 22 T(205)C 32 |
thought-system has INTERNAL consistency, and this does provide a basis for | T 4 C 24 T(206)C 33 |
the continuity of behavior. However, this is still reliability and NOT | T 4 C 24 T(206)C 33 |
they are of different orders. This means that they do not | T 4 C 25 T(206)C 33 |
are generally quite deficient in this respect, as are many theologians | T 4 C 26 T(206)C 33 |
which they are a part. This is why psychologists are concentrating | T 4 C 26 T(207)C 34 |
not have to EXPLAIN anything. This is why we need not | T 4 C 27 T(207)C 34 |
1. When H. reads this to you, Bill, try to | T 4 D 1 T(208)C 35 |
but you IS His Kingdom? This is the whole message of | T 4 D 2 T(208)C 35 |
sort of reward for maintaining this belief. All it CAN offer | T 4 D 9 T(210)C 37 |
ending. It tells you that this life is YOUR existence because | T 4 D 9 T(210)C 37 |
4 D 10. Against this sense of temporary existence, the | T 4 D 10 T(210)C 37 |
has experienced the revelation of this can ever fully believe in | T 4 D 10 T(210)C 37 |
No human love is without this ambivalence, and since no ego | T 4 D 12 T(210)C 37 |
it MUST want it truly. This means that it wants it | T 4 D 12 T(210)C 37 |
wants it WITHOUT ambivalence, and this kind of wanting is wholly | T 4 D 12 T(210)C 37 |
for which YOU must ask. This is not the condition as | T 4 D 14 T(211)C 38 |
enough to guide you. In this you are as free as | T 4 D 14 T(211)C 38 |
has never failed to answer this request, because it asks only | T 4 D 15 T(211)C 38 |
very honest with yourselves about this, for you we must hide | T 4 D 19 T(212)C 39 |
will REALLY try to do this, you have taken the first | T 4 D 20 T(212)C 39 |
enter. We will prepare for this together, and once He has | T 4 D 20 T(212)C 39 |
GOD HAS GIVEN YOU EVERYTHING. This is the one fact which | T 4 D 21 T(213)C 40 |
ARE everything. Any distinction in this respect is meaningful only when | T 4 D 21 T(213)C 40 |
not true, and then protect this belief at the cost of | T 4 D 22 T(213)C 40 |
41 Yet this IS what you want. This | T 4 E 1 T(214)C 41 |
this IS what you want. This is what you are fighting | T 4 E 1 T(214)C 41 |
you have willed wrongly, and this is so whenever you are | T 4 E 3 T(214)C 41 |
are not joyous, then KNOW this need not be. T | T 4 E 3 T(214)C 41 |
T 4 E 5. This may seem hard to you | T 4 E 5 T(214)C 41 |
one with Gods. Denying this and thinking otherwise has held | T 4 E 5 T(214)C 41 |
you are sad, KNOW that this NEED NOT BE. Depression ALWAYS | T 4 E 6 T(214)C 41 |
the ego CAN experience guilt. THIS NEED NOT BE. T | T 4 E 8 T(215)C 42 |
about them. (HS doubtful whether this is accurate -- written at | T 4 E 9 T(215)C 42 |
energy invested in your ego. THIS NEED NOT BE. Watch your | T 4 E 9 T(215)C 42 |
your ego WAS protected by this unfortunate negative attribute, you are | T 4 E 10 T(215)C 42 |
When you have given up this voluntary dis-spiriting, you have already | T 4 E 11 T(216)C 43 |
ego that you disengage yourself. THIS NEED NOT BE. The habit | T 4 E 11 T(216)C 43 |
Side with me CONSISTENTLY against this deception, as we have sided | T 4 E 12 T(216)C 43 |
briefly already. Do not permit this shabby belief to pull you | T 4 E 12 T(216)C 43 |
settle for ANYTHING less than this, and refuse to accept anything | T 4 E 13 T(216)C 43 |
refuse to accept anything BUT this as your goal. T | T 4 E 13 T(216)C 43 |
how well you have done this by your own feelings, for | T 4 E 14 T(216)C 43 |
by your own feelings, for this is the one RIGHT use | T 4 E 14 T(216)C 43 |
you in peace, knowing that this and only this MUST be | T 4 E 16 T(217)C 44 |
knowing that this and only this MUST be His Mind shone | T 4 E 16 T(217)C 44 |
choosing you. I assure you this is a mistake of your | T 4 E 18 T(217)C 44 |
I am your vigilance in this, because you are too confused | T 4 E 20 T(218)C 45 |
it devotes its maximum vigilance. This is NOT the way a | T 4 F 1 T(219)C 46 |
has every reason to do this, according to the thought-system which | T 4 F 2 T(219)C 46 |
body. Any thought-system which makes THIS confusion MUST be insane. Yet | T 4 F 3 T(219)C 46 |
confusion MUST be insane. Yet this demented state is ESSENTIAL to | T 4 F 3 T(219)C 46 |
is at least logical, because this idea DOES dispel it. Fear | T 4 F 4 T(219)C 46 |
T 4 F 5. This is the belief that it | T 4 F 5 T(220)C 47 |
body can NOT protect it. This, of course, is not only | T 4 F 5 T(220)C 47 |
has no real answer to this because there isnt any | T 4 F 6 T(220)C 47 |
T 4 F 7. This is the question which MUST | T 4 F 7 T(220)C 47 |
are not good at doing this. You still search for many | T 4 F 10 T(221)C 48 |
for many gods simultaneously, and this goal confusion, given a strong | T 4 F 10 T(221)C 48 |
goal of really studying for this course. There can be no | T 4 F 11 T(221)C 48 |
doubt of the wisdom of this decision, for any student who | T 4 F 11 T(221)C 48 |
to them. But values in this world are hierarchical, and not | T 4 F 12 T(222)C 49 |
But the DECISION to do this, rather than the ABILITY to | T 4 F 13 T(223)C 50 |
14. The results of this dilemma are peculiar, but no | T 4 F 14 T(223)C 50 |
turn base metal into gold. (This typo was originally god). The | T 4 F 15 T(223)C 50 |
For? He COULD not ask this, because it would immediately become | T 4 F 15 T(223)C 50 |
pursue them is What for? This is the question which YOU | T 4 F 17 T(224)C 51 |
BOTH, is a good example. This is understandable to the psychologist | T 4 F 18 T(224)C 51 |
accepting these limits for YOURS. This makes you unable to heal | T 4 F 19 T(224)C 51 |
entails that it is UNNECESSARY. This removes the block entirely. | T 4 G 1 T(224)C 51 |
You may ask how this is possible as long as | T 4 G 2 T(224)C 51 |
appear to be living in this world. And since this is | T 4 G 2 T(224)C 51 |
in this world. And since this is a sensible question, it | T 4 G 2 T(224)C 51 |
you who are living in this world? Bill will probably have | T 4 G 2 T(225)C 52 |
probably have more trouble with this than you, but if he | T 4 G 2 T(225)C 52 |
these are merely teaching aids, this is a good time to | T 4 G 3 T(225)C 52 |
all and a little in this context are the same, decides | T 4 G 5 T(225)C 52 |
fear does not lie in this. A little, however, is a | T 4 G 5 T(225)C 52 |
is a scarcity concept, and this the ego understands well. Regarding | T 4 G 5 T(225)C 52 |
thing, acting on its own. This was necessary to persuade you | T 4 G 6 T(225)C 52 |
I did not mean in this world by here. I wanted | T 4 G 8 T(226)C 53 |
knowledge as perception ever can. This gap is so small knowledge | T 4 G 9 T(226)C 53 |
a very good point in this connection, even though he did | T 4 G 11 T(226)C 53 |
immediately recognized as eternal. Since this recognition is made by YOU | T 4 G 12 T(226)C 53 |
escaping FROM the ego shows this. --- Manuscript | T 4 G 12 T(226)C 53 |
EXCEPT by dissociating. Having done this, it utilizes repression against all | T 4 G 13 T(227)C 54 |
is a device for maintaining this belief, but it is still | T 4 G 13 T(227)C 54 |
charge of the whole Atonement. This is ONLY because I completed | T 4 G 15 T(227)C 54 |
19. I hinted at this when I remarked on his | T 4 G 19 T(228)C 55 |
knowledge. You were right that this will occur when she learns | T 4 G 20 T(228)C 55 |
so much more clear-sighted about this that you should be ready | T 4 G 21 T(228)C 55 |
INSIST on a collaborative venture. This does NOT go against the | T 4 G 22 T(228)C 55 |
lessens as he approaches it. This conditions him to associate his | T 4 G 23 T(229)C 56 |
you are too abstract in this matter. Ego-illusions are QUITE specific | T 4 H 1 T(229)C 56 |
when it experiences threat. While this is always so, individual egos | T 4 H 3 T(229)C 56 |
T 4 H 5. This communication IS the will of | T 4 H 5 T(230)C 57 |
Him and communicate like Him. This communication is perfectly abstract, in | T 4 H 5 T(230)C 57 |
God made you BY this and FOR this. The mind | T 4 H 6 T(230)C 57 |
you BY this and FOR this. The mind can distort its | T 4 H 6 T(230)C 57 |
To whatever extent you permit this state to be curtailed, you | T 4 H 7 T(230)C 57 |
its real relationship to YOU. This IS your reality. Do not | T 4 H 7 T(230)C 57 |
that you should praise God. This hardly means that you should | T 4 H 9 T(230)C 57 |
because YOURS is incomplete. And THIS He does know. He knows | T 4 H 9 T(231)C 58 |
want revelation brought to others. This cannot be done with the | T 4 H 10 T(231)C 58 |
learns to be wholly helpful. This is impossible without being wholly | T 4 H 11 T(231)C 58 |
that is changed adds to this joy with its own individual | T 4 H 11 T(231)C 58 |
The reason why Bill needs this experience is because he needs | T 4 I 2 T(232)C 59 |
blind. Bill, you will see this at every meeting. But this | T 4 I 3 T(232)C 59 |
this at every meeting. But this is not why you were | T 4 I 3 T(232)C 59 |
whenever they are met with this, the mind that so meets | T 4 I 5 T(232)C 59 |
of the Princeton meetings in this way: I am here ONLY | T 4 I 8 T(233)C 60 |
how many you have refused. This is exactly the same as | T 5 A 1 T(233)C 60 |
prayer is, let me know this brother as I know myself | T 5 A 4 T(234) C 61 |
their oneness, and become glad. This gladness calls to every part | T 5 B 1 T(234) C 61 |
you will see that, while this kind of thinking is totally | T 5 B 3 T(234) C 61 |
T 5 B 5. This is the invitation to the | T 5 B 5 T(235)C 62 |
in Christ Jesus, and uses this as a BLESSING. It is | T 5 B 5 T(235)C 62 |
me first and foremost that this Inspiration is for ALL. I | T 5 B 7 T(235)C 62 |
and is therefore truly open. This means that although it does | T 5 C 5 T(236)C 63 |
when they have BEEN healed. This alteration of the time sequence | T 5 C 8 T(236)C 63 |
The miracle itself is just this fusion or union of will | T 5 C 9 T(236)C 63 |
minds of the separated Sons. This the vocation of the mind | T 5 C 10 T(236)C 63 |
him the call of joy. This call is so strong that | T 5 C 10 T(237)C 64 |
It is possible even in this world to hear ONLY that | T 5 D 1 T(237)C 64 |
you give up the other. This IS a conflict state. It | T 5 D 3 T(237)C 64 |
is one way of choosing. This way is in you BECAUSE | T 5 D 5 T(238)C 65 |
and lose his own Soul? This means that if he listens | T 5 D 7 T(238)C 65 |
FOR YOURSELF. The will for this decision is the will to | T 5 D 9 T(239)C 66 |
God, I showed you that this decision CAN be made, and | T 5 D 10 T(239)C 66 |
just as it changed me. This mind is unequivocal, because it | T 5 D 10 T(239)C 66 |
D 12. Hear only this through the Holy Spirit within | T 5 D 12 T(239)C 66 |
IT STRONGER. As we share this goal, we increase its power | T 5 D 12 T(239)C 66 |
and my burden light in this way. Let us join together | T 5 D 13 T(239)C 66 |
or another voice. Having given this invitation to the Holy Spirit | T 5 D 13 T(240)C 67 |
the same mind to do this. This mind is the Holy | T 5 D 14 T(240)C 67 |
same mind to do this. This mind is the Holy Spirit | T 5 D 14 T(240)C 67 |
in HIS mind they are. This relationship MUST be in His | T 5 E 1 T(241)C 68 |
and also PARTLY GODs. This needs clarification not in statement | T 5 E 1 T(241)C 68 |
statement, since we have said this before, but in EXPERIENCE. | T 5 E 1 T(241)C 68 |
himself or in you for this miracle to occur. He may | T 5 E 3 T(241)C 68 |
WITH THE EGO AS GUIDE. This was BOUND to produce fear | T 5 E 6 T(242)C 69 |
time. The literal nature of this statement does not mean anything | T 5 E 8 T(243)C 70 |
t worry about the future. This is NOT what it really | T 5 E 8 T(243)C 70 |
you yourselves do not know this. It is therefore the task | T 5 E 10 T(244)C 71 |
You cannot understand yourselves alone. This is because you have no | T 5 E 11 T(244)C 71 |
of the Sonship in God. This is your life, your eternity | T 5 E 11 T(244)C 71 |
and YOURSELF. It is of this that the Holy Spirit reminds | T 5 E 11 T(244)C 71 |
Spirit reminds you. It is this that the Holy Spirit SEES | T 5 E 11 T(244)C 71 |
that the Holy Spirit SEES. This vision invariably frightens the ego | T 5 E 11 T(244)C 71 |
danger has entered your mind. This idea itself IS an appeal | T 5 E 11 T(244)C 71 |
might. The Holy Spirit counters this welcome by welcoming peace. Peace | T 5 E 12 T(244)C 71 |
egos attempts to conceal this part, it is still much | T 5 E 14 T(245)C 72 |
and to come. He holds this gladness gently in your minds | T 5 E 16 T(246)C 73 |
T 5 F 2. This does NOT mean that it | T 5 F 2 T(247)C 74 |
spoke of the Kingdom in this way, because he yearns for | T 5 F 3 T(247)C 74 |
a way OUT of fear. This does not mean that you | T 5 F 4 T(248)C 75 |
feelings DO NOT HELP ANYONE. This distinction was very wise, though | T 5 F 6 T(248)C 75 |
it is possible even in this world to listen to ONE | T 5 F 9 T(249)C 76 |
And how can you find this way except by taking your | T 5 F 13 T(251)C 78 |
5 G 1. Perhaps this will become clearer and more | T 5 G 1 T(254)C 81 |
must give rise to joy. This makes it invulnerable to the | T 5 G 2 T(254)C 81 |
of the ATTACK on God. This is a totally meaningless concept | T 5 G 3 T(254)C 81 |
egos belief in it. This is the belief from which | T 5 G 3 T(254)C 81 |
power. The ego believes that this is what YOU did, because | T 5 G 4 T(255)C 82 |
enter, MAKES IT YOUR REALITY. This is because the mind as | T 5 G 7 T(256)C 83 |
is to think LIKE Him. This engenders joy, not guilt, because | T 5 G 7 T(256)C 83 |
a POSITIVE ACT OF ASSAULT. This is an interpretation which is | T 5 G 8 T(256)C 83 |
also succeed. The ego regards this as doom, but YOU must | T 5 G 8 T(256)C 83 |
of God. Yet even in this it is arrogant. It attributes | T 5 G 9 T(256)C 83 |
attempt, and then takes over this intent as its OWN prerogative | T 5 G 9 T(256)C 83 |
UNTIL THE DECISION IS CHANGED. This is a redundant statement, because | T 5 G 10 T(257)C 84 |
that you do not know this. They also show that you | T 5 G 12 T(258)C 85 |
must therefore obey its orders. This makes them feel RESPONSIBLE for | T 5 G 13 T(258)C 85 |
without recognizing that by ACCEPTING this responsibility they are really reacting | T 5 G 13 T(258)C 85 |
T 5 G 14. This contradiction cannot BE resolved except | T 5 G 14 T(258)C 85 |
guilt feelings. We have said this before, but we did not | T 5 H 1 T(258)C 85 |
emphasize the destructive results of this decision at that time. ANY | T 5 H 1 T(258)C 85 |
what you will you EXPECT. This is NOT delusional. | T 5 H 1 T(258)C 85 |
will remain like the past. This IS the egos continuity | T 5 H 3 T(259)C 86 |
When you will to make this exchange, you will simultaneously exchange | T 5 H 3 T(259)C 86 |
free. Your egos cannot accept this freedom, and will oppose your | T 5 H 4 T(259)C 86 |
decision about the laws of this world. T 5 H | T 5 H 5 T(260)C 87 |
increase only by being shared. This quotation therefore emphasizes the fact | T 5 H 9 T(261)C 88 |
I surely came to share this light with you. Remember the | T 5 H 13 T(262)C 89 |
patience CAN produce immediate effects. This is the way in which | T 5 H 15 T(263)C 90 |
meaningless. He reminds you of this in every passing moment of | T 5 H 16 T(263)C 90 |
thoughts with its own attributes. This is its inherent STRENGTH, even | T 5 I 3 T(264)C 91 |
NOT include himself in it. This IS a dissociated state, because | T 5 I 4 T(264)C 91 |
C 92 This is why the many contradictions | T 5 I 4 T(265)C 92 |
the REAL foundation of thought. This is the basis for ALL | T 5 I 5 T(265)C 92 |
with a point in time. This clearly could have been a | T 5 I 6 T(265)C 92 |
C 93 This again could have been a | T 5 I 7 T(266)C 93 |
Actually, prodigal also means careful. This confusion between careful and careless | T 5 I 8 T(266)C 93 |
living human being anywhere. Essentially, this was the basis of his | T 5 I 9 T(266)C 93 |
the basis of his pessimism. This was personally as well as | T 5 I 9 T(266)C 93 |
forever, even though he KNEW this was impossible. The knowledge plagued | T 5 I 9 T(266)C 93 |
10. The reason for this amount of detail is because | T 5 I 10 T(267)C 94 |
creation, and the pull of this fixation is so strong that | T 5 I 10 T(267)C 94 |
what He gave, knowing that this giving will heal YOU. Sanity | T 5 I 13 T(268)C 95 |
to side with its separateness. This willingness means that YOU DO | T 5 I 14 T(268)C 95 |
ONE. If he will learn this NOW, he will be willing | T 5 I 16 T(268)C 95 |
of the inevitability of self-INCLUSION. This is what Physician, heal thyself | T 5 I 16 T(268)C 95 |
frequently observed for HIMSELF that this is hard to do. He | T 5 I 16 T(268)C 95 |
is separating himself from ME. This IS a collaborative venture. Let | T 5 I 17 T(269)C 96 |
Soul which God created. Perceiving this as sin, you become defensive | T 5 I 18 T(269)C 96 |
in the usual sense, because this implies guilt. If you allow | T 5 I 18 T(269)C 96 |
Decisions CANNOT be difficult. This is obvious if you realize | T 5 I 19 T(269)C 96 |
very firm with yourselves in this, and keep yourselves fully aware | T 5 I 20 T(269)C 96 |
and teaches all the time. This is a responsibility which he | T 6 A 2 T(271)C 98 |
of fidelity to variability. But this IS a form of faith | T 6 A 3 T(271)C 98 |
and has been, misunderstood. But this is only because the fearful | T 6 B 1 T(272)C 99 |
IF you were being crucified. This is a marked tendency of | T 6 B 3 T(272)C 99 |
of God upon a brother. This, of course, is impossible, and | T 6 B 3 T(272)C 99 |
judges, and did NOT share this evaluation for myself. And because | T 6 B 5 T(273)C 100 |
persecuted, you ARE teaching persecution. This is not a lesson which | T 6 B 6 T(273)C 100 |
There is no choice in this, because only you can BE | T 6 B 9 T(274)C 101 |
It was perfectly clear that this was only because of the | T 6 B 10 T(274)C 101 |
Spirit which we SHARE, makes this unnecessary. But to use my | T 6 B 11 T(275)C 102 |
justified. I undertook to show this was true in a very | T 6 B 12 T(275)C 102 |
very extreme case, merely because this would serve as a good | T 6 B 12 T(275)C 102 |
blessing to help them hear this for themselves. When you perceive | T 6 B 13 T(275)C 102 |
themselves. When you perceive only this need in them, and do | T 6 B 13 T(275)C 102 |
to know its wholeness. Only this IS knowledge. T 6 | T 6 B 13 T(275)C 102 |
bring peace but a sword. This is clearly the exact opposite | T 6 B 15 T(276)C 103 |
at the time. I emphasize this only because I do not | T 6 B 17 T(276)C 103 |
is an outstanding example of this confusion, and has literally believed | T 6 B 18 T(276)C 103 |
years that teaching IS martyrdom. This is because he thought, and | T 6 B 18 T(276)C 103 |
re-awakening. The upside-down nature of this association is so obvious that | T 6 B 18 T(276)C 103 |
As long as you teach this, YOU still believe it. This | T 6 B 21 T(277)C 104 |
this, YOU still believe it. This is NOT as God thinks | T 6 B 21 T(277)C 104 |
of part of it, and this IS the belief in separation | T 6 C 1 T(277)C 104 |
Gods creation and BY this recognition knows its Creator. | T 6 C 1 T(277)C 104 |
BY rejecting it. By doing this UNCONSCIOUSLY, you try to keep | T 6 C 2 T(278)C 105 |
FROM them. The ego justifies this on the wholly spurious grounds | T 6 C 3 T(278)C 105 |
perceiving YOU as perfect. KNOWING this perfection is shared, it RECOGNIZES | T 6 C 5 T(278)C 105 |
in both. Instead of anger, this arouses love FOR both because | T 6 C 5 T(278)C 105 |
equality, it perceives equal needs. This invites Atonement automatically, because Atonement | T 6 C 5 T(278)C 105 |
To perceive YOURSELF in this way is the ONLY way | T 6 C 6 T(279)C 106 |
you can find happiness in this world. This is because it | T 6 C 6 T(279)C 106 |
find happiness in this world. This is because it is the | T 6 C 6 T(279)C 106 |
that you are NOT in this world, and the world IS | T 6 C 6 T(279)C 106 |
are and WHAT you are. This is COMPLETELY unalterable. It is | T 6 C 6 T(279)C 106 |
total inclusion. You cannot change this now or ever. It is | T 6 C 6 T(279)C 106 |
alone IS perfect. To deny this in any way is to | T 6 C 7 T(279)C 106 |
Spirit enables you to PERCEIVE THIS WHOLENESS NOW. You can no | T 6 C 9 T(279)C 106 |
from which they extend outward. This is as true of God | T 6 C 9 T(280)C 107 |
thus guaranteeing their ultimate meeting. This convergence SEEMS to be far | T 6 C 10 T(280)C 107 |
Spirit can speak only for this, becaFuse he speaks for God | T 6 C 11 T(280)C 107 |
The ego CANNOT prevail against this, because it is an explicit | T 6 C 11 T(280)C 107 |
T 6 C 13. This is the way in which | T 6 C 13 T(281)C 108 |
which the Holy Spirit sees. This line is the direct line | T 6 C 13 T(281)C 108 |
is NO CONFLICT ANYWHERE in this perception, because it means that | T 6 C 13 T(281)C 108 |
as ONE. Nothing conflicts in this perception, because what the Holy | T 6 C 14 T(281)C 108 |
offers the whole Kingdom always. This is the one message which | T 6 C 14 T(281)C 108 |
abide in your OWN mind. This alignment with Light is unlimited | T 6 C 15 T(281)C 108 |
by joining our minds IN this Light, we proclaim the Kingdom | T 6 C 15 T(281)C 108 |
above all, PROJECTING and being. This is because, as we have | T 6 D 1 T(282)C 109 |
it extends IT KNOWS ITSELF. This is its natural talent. | T 6 D 1 T(282)C 109 |
WHAT IS NOT TRUE. From this, which YOU have made, you | T 6 D 3 T(282)C 109 |
love, but when you denied this you made what you ARE | T 6 D 4 T(282)C 109 |
that is what you ARE. This is the ONE lesson which | T 6 D 4 T(282)C 109 |
harmless. Once it can accept this fully, it does NOT see | T 6 D 5 T(283)C 110 |
No compromise is possible in this. Teach attack in any form | T 6 D 6 T(283)C 110 |
of EVERYTHING THE EGO BELIEVES. This is how YOU will learn | T 6 D 6 T(283)C 110 |
NOT mean its maker well. This is because it believes, and | T 6 E 1 T(284)C 111 |
believe you are WITHOUT it. This enables the ego to regard | T 6 E 2 T(284)C 111 |
is against it. It interprets this wholly as a justification for | T 6 E 4 T(285)C 112 |
and WANTS YOU TO BELIEVE THIS. Unless you DO believe it | T 6 E 4 T(285)C 112 |
is not part of you. This makes the body the ego | T 6 E 5 T(285)C 112 |
separation. If you side with this alliance, you WILL be afraid | T 6 E 5 T(285)C 112 |
join in the attack together. This is perhaps the strangest perception | T 6 E 5 T(285)C 112 |
right mind could POSSIBLY believe this, and no-one in his right | T 6 E 5 T(285)C 112 |
Nothing else exists, and ONLY this is real. You have chosen | T 6 E 6 T(285)C 112 |
or you cannot use them. This is not true of anything | T 6 E 10 T(287)C 114 |
have no commander EXCEPT YOURSELF. This leaves YOU in charge of | T 6 E 10 T(287)C 114 |
you that you were wrong. This would demonstrate that the perfect | T 6 E 11 T(287)C 114 |
T 6 E 12. This is the kind of reasoning | T 6 E 12 T(288)C 115 |
perfect does NOT insult them. This would be as impossible as | T 6 E 12 T(288)C 115 |
only to make you equals. This is because you had ALREADY | T 6 F 1 T(288)C 115 |
His Children are wholly joyous. This is an ongoing process, not | T 6 F 2 T(289)C 116 |
to learn to have joy. This is true even of the | T 6 F 4 T(289)C 116 |
were told, Do not do THIS because it might hurt you | T 6 F 4 T(289)C 116 |
not be afraid. All of this could be included in only | T 6 F 4 T(289)C 116 |
last forever. Many think that this is accomplished through death, but | T 6 F 7 T(290)C 117 |
BE STRONGER. Every miracle demonstrates this. We have said that the | T 6 F 9 T(291)118 |
is the MOTIVATION for miracles. This is because He ALWAYS tells | T 6 F 9 T(291)118 |
ORDER OF DIFFICULTY IN MIRACLES. This is FAMILIAR enough to you | T 6 F 10 T(291)118 |
of the Kingdom to let this crucial concept slip away. It | T 6 F 10 T(291)118 |
for pride. The insanity of this perception makes it a fearful | T 6 F 12 T(291)118 |
therefore can be shared. But this is not so real as | T 6 F 12 T(291)118 |
T 6 F 14. This is a very preliminary step | T 6 F 14 T(292)119 |
T 6 F 15. This step APPEARS to exacerbate conflict | T 6 F 15 T(292)119 |
turning it right side up. This conflicts with the upside-down perception | T 6 F 15 T(292)119 |
necessary. Some people remain at this step for a very long | T 6 F 15 T(292)119 |
You, Helen, had taken this step, and because you believed | T 6 F 16 T(292)119 |
thus begin to waken HIMSELF. This placed him, too, in command | T 6 F 16 T(292)119 |
OUT. The more he teaches this, the more he will learn | T 6 F 17 T(292)119 |
fear of retaliation and abandonment. This is because they BELIEVE in | T 6 G 1 T(293)C 120 |
in attack and rejection, so this is what they perceive and | T 6 G 1 T(293)C 120 |
BELIEVE in it therefore perceive this as an ATTACK ON THEM | T 6 G 2 T(293)C 120 |
as an ATTACK ON THEM. This is because everyone identifies himself | T 6 G 2 T(293)C 120 |
NEED do to GUARANTEE change. This is because a change in | T 6 G 2 T(293)C 120 |
a change of mind, and this will INEVITABLY produce fundamental change | T 6 G 2 T(293)C 120 |
TO all. We said that this is apt to INCREASE conflict | T 6 G 3 T(294)121 |
temporarily, and we can clarify this still further now. At this | T 6 G 3 T(294)121 |
this still further now. At this point, the equality of having | T 6 G 3 T(294)121 |
LEARNED BY A CONFLICTED MIND. This MEANS conflicting motivation, and so | T 6 G 3 T(294)121 |
him suspicious of THEIR motivations. This is the real reason why | T 6 G 4 T(294)121 |
lesson as insane. In fact, this is its only alternative here | T 6 G 5 T(294)121 |
conflicting messages AND ACCEPTING BOTH. This is the classic double bind | T 6 G 6 T(295)122 |
had become (quite) irrational on this point, but it was quite | T 6 G 6 T(295)122 |
teach it in his text. This, of course, was a very | T 6 G 6 T(295)122 |
system, and you cannot escape this, and if you accept two | T 6 G 7 T(295)122 |
T 6 G 10. This is still a preliminary step | T 6 G 10 T(296)C 123 |
affirmation of WHAT YOU WANT. This, then IS a step in | T 6 G 10 T(296)C 123 |
desirable has degrees. Therefore, although this step is essential for the | T 6 G 11 T(296)C 123 |
13. As you take this step and HOLD THIS DIRECTION | T 6 G 13 T(297)C 124 |
take this step and HOLD THIS DIRECTION, you will be pushing | T 6 G 13 T(297)C 124 |
occur. You are only beginning this step now, but you have | T 6 G 13 T(297)C 124 |
but you have started on this way by realizing that ONLY | T 6 G 13 T(297)C 124 |
You do not yet realize this consistently, and so your progress | T 6 G 13 T(297)C 124 |
Whatever is IN ACCORD with this light He retains, to strengthen | T 6 H 1 T(298)C 125 |
He rejects by judging against. This is how He keeps the | T 6 H 1 T(298)C 125 |
Spirit REJECTS the ego ACCEPTS. This is because they are in | T 6 H 2 T(298)C 125 |
The egos beliefs on this crucial issue vary, and that | T 6 H 2 T(298)C 125 |
Holy Spirit NEVER varies on this point, and so the ONE | T 6 H 2 T(298)C 125 |
engenders is joy. He protects this by rejecting everything that does | T 6 H 2 T(298)C 125 |
C 126 This enables the mind to TEACH | T 6 H 3 T(299)C 126 |
T 6 H 4. This is a major step toward | T 6 H 4 T(299)C 126 |
of what is MORE desirable. This step, which follows from the | T 6 H 4 T(299)C 126 |
ENTAILS it to some extent, this one calls for CONSISTENT EFFORT | T 6 H 4 T(299)C 126 |
the ego as FOR it. This lesson teaches not that you | T 6 H 5 T(299)C 126 |
with CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal in that | T 6 H 5 T(299)C 126 |
however, you are not recognizing this, and are holding the belief | T 6 H 5 T(300)127 |
NEED NOT CHOOSE AT ALL. This will finally liberate your will | T 6 H 6 T(300)127 |
by what you ARE, but this IS what you must learn | T 6 H 6 T(300)127 |
you WANT TO LEARN PEACE. This is the CONDITION for identifying | T 6 H 7 T(300)127 |
for BELIEF beyond question, but this IS the preparation for BEING | T 6 H 9 T(301)128 |
is NOT apparent to you. This is why you MUST be | T 6 H 10 T(301)128 |
it is the MEASURABLE RESULT. This, however, does NOT mean that | T 6 H 10 T(301)128 |
doubtful of what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL | T 6 H 11 T(302)C 129 |
be healed. Your vigilance AGAINST this sickness IS the way to | T 6 H 12 T(302)C 129 |
health and thereby TEACHES healing. This establishes you as a teacher | T 6 H 13 T(302)C 129 |
your effort AGAINST it. Only this can cancel out the NEED | T 6 H 14 T(303)C 130 |
you both HAVE and ARE. THIS recognition is wholly WITHOUT effort | T 6 H 14 T(303)C 130 |
as He does with YOU. This is an ongoing process in | T 7 A 1 T(303)C 130 |
already stated that only in this respect your creative power differs | T 7 A 1 T(303)C 130 |
differs from His. Even in this world there is a parallel | T 7 A 1 T(303)C 130 |
you to YOUR creations. In this way only can ALL creative | T 7 A 2 T(303)C 130 |
A 3. You claim this power when you have become | T 7 A 3 T(304)C 131 |
AND the Kingdom. BY ACCEPTING this power as YOURS, you have | T 7 A 3 T(304)C 131 |
is to LIMIT giving, and this is NOT Gods Will | T 7 B 1 T(304)C 131 |
He shares with YOU. To this the Holy Spirit leads you | T 7 B 3 T(305)C 132 |
knowledge is taken by God. This is true, but it is | T 7 B 3 T(305)C 132 |
therefore, tell you something about this last step, but this one | T 7 B 3 T(305)C 132 |
about this last step, but this one you must know yourself | T 7 B 3 T(305)C 132 |
you know what you are. This IS your being. T | T 7 B 3 T(305)C 132 |
is. God does not REVEAL this to you, because it was | T 7 B 5 T(306)C 133 |
ONLY kind of thinking in this world that resembles the Thought | T 7 B 6 T(306)C 133 |
If you, too, see him this way, you are seeing him | T 7 B 6 T(306)C 133 |
THE HOLY SPIRIT WITH HIM. This places you both WITHIN the | T 7 C 1 T(306)C 133 |
ITS wholeness in your minds. This PARALLELS creation because it UNIFIES | T 7 C 1 T(306)C 133 |
WHAT YOU PROJECT YOU BELIEVE. This is an immutable law of | T 7 C 2 T(306)C 133 |
immutable law of mind in this world as well as in | T 7 C 2 T(306)C 133 |
CONTENT is somewhat different in this world from what it REALLY | T 7 C 2 T(306)C 133 |
mind, as they operate in this world, is that by obeying | T 7 C 3 T(307)C 134 |
arrive at diametrically opposed results. This is because the laws have | T 7 C 3 T(307)C 134 |
adapted to the circumstances of this world, in which diametrically opposed | T 7 C 3 T(307)C 134 |
with the one thing in this world which IS true. Whenever | T 7 C 4 T(307)C 134 |
WILL make the right decision. This is because he HAS the | T 7 C 4 T(307)C 134 |
nature of revelation, we followed this statement immediately with a description | T 7 C 5 T(307)C 134 |
a MIND can he overcome this. THEN he is free to | T 7 C 5 T(307)C 134 |
what you project you believe. This is its TEACHING form, because | T 7 C 6 T(308)C 135 |
mandatory because learning is essential. This form of the law clearly | T 7 C 6 T(308)C 135 |
them. YOU could not do this yourselves because conflicted minds CANNOT | T 7 C 8 T(308)C 135 |
knowledge of WHAT TRUTH IS. This is your INHERITANCE, and requires | T 7 C 9 T(309)C 136 |
one to UNDERSTAND the other. This is the only way you | T 7 C 10 T(309)C 136 |
there IS only one meaning. This Meaning comes from God and | T 7 C 11 T(309)C 136 |
it AS YOUR CREATOR DID. This needs no translation, because it | T 7 C 11 T(309)C 136 |
all MAXIMAL EXPRESSIONS OF LOVE. This has no range at all | T 7 D 1 T(310)C 137 |
APPEARS to have a range. This is because it SEEMS to | T 7 D 1 T(310)C 137 |
IT IS NOT THERE. Actually, this does not mean ANYTHING. It | T 7 D 1 T(310)C 137 |
are dichotomous, WITHOUT A RANGE. This is perfectly clear in maximal | T 7 D 2 T(310)C 137 |
relatively, ASSUMING maximal motivation. But this is because we are dealing | T 7 D 3 T(310)C 137 |
degree of development IS meaningful. This does NOT mean that what | T 7 D 3 T(310)C 137 |
a plural, which is correct. This is because abilities began with | T 7 D 4 T(311)C 138 |
as a POTENTIAL FOR EXCELLING. This is how the ego STILL | T 7 D 4 T(311)C 138 |
of the Holy Spirits (this) unified purpose than this course | T 7 D 5 T(311)C 138 |
s (this) unified purpose than this course. The Holy Spirit has | T 7 D 5 T(311)C 138 |
UNIFIED curriculum. The fact that this was NOT the egos | T 7 D 5 T(311)C 138 |
excelling to potentials for EQUALIZING. This makes them USELESS for the | T 7 D 5 T(311)C 138 |
the abilities THEMSELVES become unified. This is because they are channelized | T 7 D 6 T(311)C 138 |
write when you have learned THIS course. To the ego there | T 7 D 7 T(312)C 139 |
Light. YOU did not make this power any more than I | T 7 D 8 T(312)C 139 |
AT THE EXPENSE of another. This perception makes it meaningLESS by | T 7 D 8 T(312)C 139 |
by EXPERIENCING YOURSELF AS UNREAL. This is WHY the ego is | T 7 E 1 T(312)C 139 |
are NOT what you ARE. This is so contradictory that it | T 7 E 1 T(312)C 139 |
need to be vigilant AGAINST this idea, because ALL your conflicts | T 7 E 3 T(313)C 140 |
yours because you ARE reality. This is how having and being | T 7 E 4 T(313)C 140 |
is WHAT YOUR MINDS ARE. This is TOTALLY beyond question. And | T 7 E 5 T(314)C 141 |
NOTHING QUESTIONABLE ENTERS THEIR MINDS. This holds them in perfect serenity | T 7 E 5 T(314)C 141 |
them in perfect serenity because this is what they SHARE, KNOWING | T 7 E 5 T(314)C 141 |
THERE, and thereby REAWAKEN IT. This is why the healer is | T 7 E 6 T(314)C 141 |
nor control, but ONLY UNDERSTANDING. This is because it does NOT | T 7 E 7 T(315)C 142 |
for ESTABLISHING it. To believe this is possible is to believe | T 7 E 7 T(315)C 142 |
believe YOU CAN DO IT. This can ONLY be the voice | T 7 E 7 T(315)C 142 |
you He is IN you. This is an intermediary step toward | T 7 E 9 T(315)C 142 |
Creation IS of one order. This is Gods will AND | T 7 E 9 T(315)C 142 |
The laws of God ESTABLISH this, and the Holy Spirit reminds | T 7 E 9 T(316)C 143 |
ability which OPPOSES AN OPPOSITE. This is the way in which | T 7 E 10 T(316)C 143 |
and it is BECAUSE of this that their goals can NEVER | T 7 E 11 T(316)C 143 |
of perceiving the Sonship WITHOUT this belief. This perception is therefore | T 7 E 11 T(316)C 143 |
the Sonship WITHOUT this belief. This perception is therefore IN accord | T 7 E 11 T(316)C 143 |
ego believes that it HAS this ability, and can offer this | T 7 E 12 T(317)C 144 |
this ability, and can offer this ability to YOU as a | T 7 E 12 T(317)C 144 |
HAVE it. By not knowing this, you do NOT know what | T 7 E 12 T(317)C 144 |
and RECOGNIZING THEIR UNIVERSALITY. WITHOUT this recognition, you have made the | T 7 E 12 T(317)C 144 |
laws of Truth. But SEEK THIS ONLY, because you can FIND | T 7 E 13 T(317)C 144 |
its existence in your brothers. This strengthens the Holy Spirit in | T 7 E 13 T(317)C 144 |
ACKNOWLEDGE FEAR. Love needs only this invitation. It comes freely to | T 7 E 13 T(317)C 144 |
forget what they are NOT. This enables them to remember what | T 7 E 13 T(318)C 145 |
the potential is used FOR. This IS a decision. The effects | T 7 F 1 T(318)C 145 |
the egos decision in this matter are so apparent that | T 7 F 1 T(318)C 145 |
for either teaching OR learning. This must be so, because you | T 7 F 2 T(318)C 145 |
you do NOT believe. But this will weaken you as teachers | T 7 F 2 T(318)C 145 |
can hurt other BODIES, but this CANNOT occur UNLESS the body | T 7 F 3 T(319)C 146 |
been confused WITH the mind. This fact, too, can be used | T 7 F 3 T(319)C 146 |
belief that healing is HARMFUL. This is its totally insane premise | T 7 F 3 T(319)C 146 |
it. He may believe that this gift comes from God TO | T 7 F 4 T(319)C 146 |
SOME healing CAN result from this kind of thinking, and there | T 7 F 4 T(319)C 146 |
is a real reason for this. T 7 F 5 | T 7 F 4 T(319)C 146 |
and BE helped have coincided. This is co-incidental, because the healer | T 7 F 5 T(319)C 146 |
is NOT grateful to them. This is because he thinks he | T 7 F 9 T(321)C 148 |
T 7 F 10. This in no way contradicts the | T 7 F 10 T(321)C 148 |
you learn through the ego. This DOES place you in a | T 7 F 10 T(321)C 148 |
ABOUT your mind. Only by this can you learn that it | T 7 F 10 T(321)C 148 |
C 149 This is how God Himself created | T 7 F 11 T(322)C 149 |
is totally unable to understand this, because it does NOT understand | T 7 F 12 T(322)C 149 |
Him who created Me. Through this remembrance you can change THEIR | T 7 F 13 T(322)C 149 |
my BODY in communion because this is to share nothing. Would | T 7 F 14 T(322)C 149 |
Mind IS ours. See ONLY this Mind everywhere, because only this | T 7 F 14 T(322)C 149 |
this Mind everywhere, because only this IS everywhere and in everything | T 7 F 14 T(322)C 149 |
are you who perceive only this, because you perceive only what | T 7 F 14 T(322)C 149 |
of the light in them. This light will shine back upon | T 7 F 15 T(323)C 150 |
on the whole Sonship because this IS your proper gift to | T 7 F 15 T(323)C 150 |
and therefore to His Sons. This is the true communion of | T 7 F 15 T(323)C 150 |
the Sonship ONLY as one. This is part of the law | T 7 G 1 T(324)C 151 |
that accepts attack CANNOT love. This is because it believes that | T 7 G 2 T(324)C 151 |
CANNOT perceive itself as loving. This loses the awareness of being | T 7 G 2 T(324)C 151 |
Your own thinking has done this, because of its power. But | T 7 G 2 T(324)C 151 |
can also save you FROM this, because its power is not | T 7 G 2 T(324)C 151 |
not believe you can do this, you have DENIED the power | T 7 G 2 T(324)C 151 |
mind WHICH THE EGO DENIES. This means that the ego attacks | T 7 G 3 T(325)C 152 |
WHAT IS PRESERVING IT, and this MUST be a source of | T 7 G 3 T(325)C 152 |
a source of extreme anxiety. This is why it NEVER knows | T 7 G 3 T(325)C 152 |
knows what it is doing. This is perfectly logical, though clearly | T 7 G 3 T(325)C 152 |
of perceiving the POWER of this source, it is forced to | T 7 G 3 T(325)C 152 |
is forced to DEPRECIATE it. This threatens its OWN existence, a | T 7 G 3 T(325)C 152 |
still insane, the ego resolves this completely insane dilemma in a | T 7 G 4 T(325)C 152 |
perceiving your BEING as NONexistent. This ensures ITS continuance, if you | T 7 G 4 T(325)C 152 |
DOES NOT BELIEVE IN TOTALITY. This unbelief is its own origin | T 7 G 4 T(325)C 152 |
fear, the ego REproduces fear. This IS its allegiance, and this | T 7 G 5 T(325)C 152 |
This IS its allegiance, and this allegiance makes it treacherous to | T 7 G 5 T(325)C 152 |
must also deny everything which this power gives TO you, BECAUSE | T 7 G 5 T(325)C 152 |
ONLY reason why you find this difficult is because you think | T 7 G 8 T(326)C 153 |
seems to CONTRADICT His, and this makes it appear AS IF | T 7 G 9 T(327)C 154 |
you that YOU have done this. If the mind CANNOT attack | T 7 G 9 T(327)C 154 |
ENTIRELY, and for ALL TIME. This requires vigilance ONLY as long | T 7 G 10 T(327)C 154 |
TO DECIDE. The ego believes THIS totally, being fully committed TO | T 7 G 11 T(328)C 155 |
accept which is APART from this WILL obscure Gods voice | T 7 G 12 T(328)C 155 |
sanity, and your limitless power. This limitless power is Gods | T 7 G 12 T(328)C 155 |
of being appreciated and loved. This WOULD justify it, but it | T 7 G 13 T(328)C 155 |
cannot make the meaningLESS meaningFUL. This can ONLY be an insane | T 7 G 13 T(328)C 155 |
allegiance. You CANNOT create in this divided state, and you MUST | T 7 G 14 T(329)156 |
you MUST be vigilant AGAINST this divided state because ONLY peace | T 7 G 14 T(329)156 |
7 G 15. In this depressing state, the Holy Spirit | T 7 G 15 T(329)156 |
therefore depriving YOURSELVES of joy. This is not Gods will | T 7 G 15 T(329)156 |
conflict of will is possible. This is the Holy Spirits | T 7 G 15 T(329)156 |
s. And nothing that opposes this means anything at all. Being | T 7 G 15 T(329)156 |
brother, YOU will feel deprived. This is because denial is as | T 7 H 1 T(330)C 157 |
law as it operates in this world. But denial is a | T 7 H 2 T(330)C 157 |
it EXCEPT by giving it. This IS the law of God | T 7 H 3 T(330)C 157 |
very vulnerable. You CANNOT love this. But you can very easily | T 7 H 4 T(331)C 158 |
not YOU. Do not see this picture in anyone, or you | T 7 H 4 T(331)C 158 |
from not extending life, because this is NOT the will of | T 7 H 6 T(332)C 159 |
therefore DO NOT WANT IT. This makes you feel DEPRIVED of | T 7 H 9 T(333)C 160 |
T 7 H 10. This is the ultimate basis for | T 7 H 10 T(333)C 160 |
who are as incapable of this as you are, are out | T 7 H 10 T(333)C 160 |
Whenever a brother attacks another, THIS IS WHAT HE BELIEVES. Projection | T 7 H 10 T(334)C 161 |
denying what you are. Deny THIS and you WILL attack, because | T 7 H 11 T(334)C 161 |
are as lonely without understanding this as God Himself is lonely | T 7 H 11 T(334)C 161 |
peace of God IS understanding this. T 7 H 12 | T 7 H 11 T(334)C 161 |
CORRECTLY EVALUATED ALL OF IT. This correction enables you to perceive | T 7 H 12 T(334)C 161 |
perfect, and WHOLLY DESIRABLE. Wanting this ONLY, you will HAVE this | T 7 H 12 T(334)C 161 |
this ONLY, you will HAVE this only, and giving this only | T 7 H 12 T(334)C 161 |
HAVE this only, and giving this only, you will BE only | T 7 H 12 T(334)C 161 |
only, you will BE only this. The gifts you offer to | T 7 H 12 T(334)C 161 |
you choose to apply it. This choice IS up to you | T 7 I 2 T(335)C 162 |
have gotten RID of it. This has a number of fallacies | T 7 I 3 T(335)C 162 |
to creep back INTO them. This is because their projections have | T 7 I 6 T(336)C 163 |
NOT left their minds, and this, in turn, forces them to | T 7 I 6 T(336)C 163 |
in order NOT to recognize this. T 7 I 7 | T 7 I 6 T(336)C 163 |
is no way out of this, because it is IMPOSSIBLE to | T 7 I 7 T(336)C 163 |
its whole use of projection. This is because it does not | T 7 I 7 T(336)C 163 |
The whole purpose of this course is to teach you | T 7 I 10 T(337)C 164 |
BELIEVING the unbelievable CANNOT make this judgment alone. By accepting the | T 7 I 10 T(337)C 164 |
as literally PART OF YOU. This identification is as beyond doubt | T 7 I 10 T(337)C 164 |
THE SOUL. To the ego this is partiality, and it therefore | T 7 J 2 T(337)C 164 |
To the Soul this is truth, because it knows | T 7 J 2 T(338)C 165 |
therefore blocks your joy and THIS is why you perceive yourselves | T 7 J 4 T(338)C 165 |
know your own creations, but this can no more interfere with | T 7 J 4 T(338)C 165 |
upon it and heal it. This reawakens its wholeness IN it | T 7 J 5 T(338)C 165 |
Miracles are AN EXPRESSION OF THIS CONFIDENCE. They are reflections both | T 7 J 8 T(339)C 66 |
WHAT YOU DO NOT KNOW. This is true in a sense | T 7 J 9 T(340)C 167 |
of premises, as much as this world is. You HAVE carried | T 7 J 9 T(340)C 167 |
you do not really BELIEVE this, or you could not possibly | T 7 J 9 T(340)C 167 |
it. If you REALLY saw this result, you COULD not want | T 7 J 9 T(340)C 167 |
of pain must OBVIOUSLY avoid this. No-one would surely OBJECT to | T 7 J 12 T(341)C 168 |
No-one would surely OBJECT to this goal IF HE RECOGNIZED IT | T 7 J 12 T(341)C 168 |
strange it may seem that this is necessary, it obviously IS | T 7 K 2 T(341)C 168 |
confused about joy and pain. This confusion is the cause of | T 7 K 2 T(341)C 168 |
EVERYTHING. But if you BELIEVED this there would BE no conflict | T 7 K 2 T(341)C 168 |
can only WILL with God. This is the egos weakness | T 7 K 3 T(341)C 168 |
frightening. What else, then, can this decision mean except that you | T 7 K 4 T(342)C 169 |
When you are confused about this VERY clear distinction in motivation | T 7 K 4 T(342)C 169 |
due to projection. Projection of this kind IS a confusion in | T 7 K 4 T(342)C 169 |
confusion in motivation, and given THIS confusion, TRUST becomes impossible. | T 7 K 4 T(342)C 169 |
he does not trust. But this does not mean that the | T 7 K 5 T(342)C 169 |
the GUIDE is untrustworthy. In this case, it ALWAYS means that | T 7 K 5 T(342)C 169 |
that the FOLLOWER IS. However, this, too, is merely a matter | T 7 K 5 T(342)C 169 |
everything can betray HIM. But this is ONLY because he has | T 7 K 5 T(342)C 169 |
FALSE GUIDANCE. Unable to follow THIS guidance WITHOUT fear, he associates | T 7 K 5 T(342)C 169 |
all. If the result of this decision is confusion, this is | T 7 K 5 T(342)C 169 |
of this decision is confusion, this is hardly surprising. T | T 7 K 5 T(342)C 169 |
The whole separation lies in this fallacy. And the ONLY way | T 7 K 6 T(342)C 169 |
you by GODs decision. This IS His Will, and you | T 7 K 7 T(343)C 170 |
confused about what YOU will. This MEANS that you are confused | T 7 K 8 T(343)C 170 |
because YOUR joy IS His. This is His will for everyone | T 7 L 1 T(343)C 170 |
orders of difficulty in EVERYTHING. This is because the ego perceives | T 7 L 1 T(343)C 170 |
Does it teach him that this giving IS his joy, and | T 7 L 3 T(344)C 171 |
Him they do NOT know this, because THEY deny themselves everything | T 7 L 4 T(344)C 171 |
There are no exceptions to this lesson because the lack of | T 7 L 4 T(344)C 171 |
returns to the Kingdom with this lesson in his heart has | T 7 L 5 T(344)C 171 |
to God. Everyone who learns this lesson has become the perfect | T 7 L 5 T(344)C 171 |
easy to perceive as truth. This is the perception which is | T 7 L 6 T(345)C 172 |
NOT to see it, and this HAS been very difficult for | T 7 L 6 T(345)C 172 |
what you do not know. This is actually a way of | T 8 A 1 T(346)C 173 |
not the motivation for learning this course. PEACE is. As the | T 8 A 1 T(346)C 173 |
knowledge, peace MUST be learned. This is ONLY because those who | T 8 A 1 T(346)C 173 |
when YOU meet its conditions. This is not a bargain made | T 8 A 2 T(346)C 173 |
that you do NOT regard this as wholly desirable. If you | T 8 A 2 T(346)C 173 |
A 4. Yet in this war THERE IS NO OPPONENT | T 8 A 4 T(346)C 173 |
war THERE IS NO OPPONENT. THIS is the re-interpretation of reality | T 8 A 4 T(346)C 173 |
are EXCLUDING yourself FROM it. This is a condition which is | T 8 B 1 T(347) C 174 |
not made you happy. On this basis alone, its value should | T 8 B 2 T(347) C 174 |
MERELY INTERFERES WITH THE OTHER. This leads to fluctuation, but NOT | T 8 B 4 T(348)C 175 |
choosing a teacher such as this? Does the TOTAL disregard of | T 8 C 2 T(348)C 175 |
make anything BUT sense? Is THIS the teacher to whom a | T 8 C 2 T(348)C 175 |
egos teaching, should not this alone disqualify it as your | T 8 C 2 T(349)C 176 |
harm to your learning than this alone. Learning is joyful if | T 8 C 3 T(349)C 176 |
accord because they ARE one. This is the UNdoing of EVERYTHING | T 8 C 4 T(349)C 176 |
to OPPOSE Gods Will. This unnatural lesson CANNOT be learned | T 8 C 5 T(349)C 176 |
and freedom. YOU CANNOT MAKE THIS DISTINCTION WITHOUT HIM. That is | T 8 C 6 T(349)C 176 |
will to be without YOU. This IS freedom and this IS | T 8 C 7 T(350)C 177 |
YOU. This IS freedom and this IS joy. Deny YOURSELF this | T 8 C 7 T(350)C 177 |
this IS joy. Deny YOURSELF this, and you ARE denying God | T 8 C 7 T(350)C 177 |
because He created you FOR this. T 8 C 8 | T 8 C 7 T(350)C 177 |
because the Kingdom is His, this is what we meant: The | T 8 C 8 T(350)C 177 |
the Will of God, because this is how you were created | T 8 C 8 T(350)C 177 |
it is. When you acknowledge THIS, you bring the acknowledgment automatically | T 8 C 9 T(350)C 177 |
to the call of God. This is the natural response of | T 8 C 9 T(350)C 177 |
can be FULLY EXPERIENCED. When this is accomplished, then, there IS | T 8 D 2 T(351)C 78 |
for other experience will block this, because Gods Will CANNOT | T 8 D 2 T(351)C 78 |
Spirit knows how to teach this, but YOU do not. That | T 8 D 3 T(351)C 78 |
as He shares them, because this is the natural outcome of | T 8 D 3 T(351)C 78 |
T 8 D 4. This is perfect creation by the | T 8 D 4 T(351)C 78 |
teach you HOW to do this, for you will know what | T 8 D 4 T(351)C 78 |
think of yourself. Never forget this, for in him you will | T 8 D 5 T(352)C 179 |
GOAL. It does not know this, because it does not know | T 8 D 8 T(352)C 179 |
anything. But YOU can know this, and you WILL know it | T 8 D 8 T(352)C 179 |
C 180 This IS your responsibility, because once | T 8 D 8 T(353)C 180 |
once you have really done this you WILL accept the Atonement | T 8 D 8 T(353)C 180 |
D 9. Having made this choice, you will begin to | T 8 D 9 T(353)C 180 |
fully will teach you THAT THIS IS NOT SO. You can | T 8 D 9 T(353)C 180 |
YOU have of HIM. And this will teach you what you | T 8 D 11 T(353)C 180 |
CANNOT be powerLESS to do this, because this IS your power | T 8 D 11 T(353)C 180 |
powerLESS to do this, because this IS your power. Glory is | T 8 D 11 T(353)C 180 |
is what HE is. See this glory everywhere, to learn what | T 8 D 11 T(353)C 180 |
joy, unless you experience ONLY this you MUST be refusing to | T 8 E 1 T(354)C 181 |
deny itself everything. It does this simply by dissociating itself FROM | T 8 E 2 T(354)C 181 |
the Fathers Will myself. This is the awareness I came | T 8 E 4 T(354)C 181 |
it IS the problem of this world. Dispelling it is salvation | T 8 E 4 T(354)C 181 |
it is salvation, and in this sense I AM the salvation | T 8 E 4 T(354)C 181 |
you what to DO, but this will not really help you | T 8 E 6 T(355)C 182 |
crucial factor in rehabilitation. Without this, you are deciding AGAINST healing | T 8 E 7 T(355)C 182 |
joined you CANNOT be healed. This is obvious when you consider | T 8 E 7 T(355)C 182 |
to make yours invincible by this sharing, but I CANNOT oppose | T 8 E 9 T(356)C 183 |
the Will of their Father. This is the ONLY lesson I | T 8 E 10 T(356)C 183 |
is not Our Fathers. This means that you have imprisoned | T 8 E 11 T(356)C 183 |
remembrance of God. And in this remembrance lies your freedom, because | T 8 E 11 T(356)C 183 |
AND you whom He created. This is our gift of gratitude | T 8 E 12 T(356)C 183 |
If you exclude YOURSELF from this union, you are perceiving the | T 8 E 14 T(357)C 184 |
IN ours and AS ours. This will is invincible BECAUSE it | T 8 E 16 T(357)C 184 |
are LIKE you, because perceiving this likeness IS to | T 8 E 17 T(357)C 184 |
His Creation. You will learn this as you learn that there | T 8 E 17 T(358)C 185 |
I know He gave me this confidence for both of us | T 8 E 20 T(358)C 185 |
I AM WITH YOU. On this journey, you have chosen me | T 8 E 21 T(359)C 186 |
create IS eternal, and in this and this only is their | T 8 F 4 T(360)C 187 |
eternal, and in this and this only is their joy. Listen | T 8 F 4 T(360)C 187 |
T 8 F 5. This son of a loving father | T 8 F 5 T(360)C 187 |
DID. You do not understand this because you do not understand | T 8 F 8 T(361)C 188 |
Son IF THEY SO CHOOSE. This choice DOES make the Son | T 8 F 9 T(361)C 188 |
Trinity. You do not understand this for a very simple reason | T 8 F 10 T(362)C 189 |
regard yourselves as valuable. Given this belief YOU CANNOT UNDERSTAND ANYTHING | T 8 F 10 T(362)C 189 |
God are wholly blessed. Learn this of me, and free the | T 8 F 12 T(362)C 189 |
EQUATING YOURSELF WITH A BODY. This is the egos INTERPRETATION | T 8 G 1 T(363)C 190 |
to ATTACK physically to accept this interpretation; you ARE accepting it | T 8 G 1 T(363)C 190 |
If you did NOT believe this, the IDEA of attack would | T 8 G 1 T(363)C 190 |
God thinks of himself in this way, he is belittling himself | T 8 G 2 T(363)C 190 |
them with yours and mine. This interpretation of the body will | T 8 G 3 T(363)C 190 |
them THROUGH the body that THIS IS NOT SO, you will | T 8 G 3 T(363)C 190 |
you use the body for this, and ONLY for this, you | T 8 G 3 T(363)C 190 |
for this, and ONLY for this, you CANNOT use it for | T 8 G 3 T(363)C 190 |
T 8 G 4. This is Gods way of | T 8 G 4 T(364)C 191 |
and you will mistrust it. This will lead you to hatred | T 8 G 5 T(364)C 191 |
first. Do not see him this way for your OWN salvation | T 8 G 6 T(364)C 191 |
was made flesh. Strictly speaking, this is impossible, since it seems | T 8 G 8 T(365)C 192 |
the body can be used. This is the only NATURAL use | T 8 G 8 T(365)C 192 |
devotion to the ego. In this sense the body DOES become | T 8 G 10 T(366)C 193 |
body SOLELY for communication. Since this IS natural, it heals by | T 8 G 11 T(366)C 193 |
unified only by ONE PURPOSE. This releases the mind from the | T 8 G 13 T(367)C 194 |
of the mind IN it. This can be accomplished ONLY if | T 8 G 14 T(367)C 194 |
THE MINDs FUNCTION. Block this, and you have blocked health | T 8 G 14 T(367)C 194 |
the body, you are imposing this limit ON YOURSELF. Are you | T 8 G 16 T(367)C 194 |
Are you willing to ACCEPT this, when your whole purpose for | T 8 G 16 T(367)C 194 |
minds from the belief that this is possible. In its complete | T 8 G 19 T(368)C 195 |
not arrest your thought in this world, and you will open | T 8 G 19 T(368)C 195 |
believes a thing is FOR. This is because it is incapable | T 8 H 1 T(369)C 196 |
are to attack with, because THIS IS WHAT IT BELIEVES. The | T 8 H 1 T(369)C 196 |
does NOT define the whole. This is as true of knowledge | T 8 H 2 T(369)C 196 |
fighting for its possession. In this perceived constellation, the body is | T 8 H 3 T(370)C 197 |
IT HAS NOT SATISFIED YOU. This is why the ego is | T 8 H 3 T(370)C 197 |
body as an end because this is synonymous with ATTACK AS | T 8 H 4 T(370)C 197 |
that you are NOT invulnerable? This is a particularly appealing argument | T 8 H 4 T(370)C 197 |
the sickness. If you accepted THIS, and also decided AGAINST attack | T 8 H 4 T(370)C 197 |
attack, you could not give this false witness to the ego | T 8 H 4 T(370)C 197 |
It is hard to perceive this as a false witness, because | T 8 H 4 T(370)C 197 |
keeping with what YOU want. This witness, then, appears to be | T 8 H 4 T(370)C 197 |
has no function of itself. This is because it is NOT | T 8 H 5 T(371)C 198 |
T 8 H 6. This is the purpose of everything | T 8 H 6 T(371)C 198 |
you ARE a body. Without this, sickness is completely inconceivable. Sickness | T 8 H 6 T(371)C 198 |
external guidance. The ego uses this as its best argument for | T 8 H 6 T(371)C 198 |
dictates endless prescriptions for AVOIDING this catastrophic outcome. The Holy Spirit | T 8 H 6 T(371)C 198 |
teach His message through you. This will heal them and THEREFORE | T 8 H 10 T(373)C 200 |
number. But YOU can learn this, as you learn to question | T 8 I 1 T(373)C 200 |
to heal the body. For this would merely be to accept | T 8 I 1 T(373)C 200 |
of WHAT IT IS. And this part only is up to | T 8 I 2 T(373)C 200 |
out of fear of CONSCIOUSNESS. This is a pathetic way of | T 8 I 3 T(374)C 201 |
be drugged by sleep, but this is ALWAYS because you have | T 8 I 4 T(374)C 201 |
the body from the mind. This IS an attempt to DESTROY | T 8 I 6 T(375)C 202 |
that it is PROTECTING it. This is because it believes that | T 8 I 6 T(375)C 202 |
IT HATES. To the ego this is perfectly sensible. Believing in | T 8 I 6 T(375)C 202 |
have begun to realize that this is a very practical course | T 8 I 7 T(375)C 202 |
all things IN MY NAME. This is not my name alone | T 8 I 8 T(375)C 202 |
of love BECAUSE we share this oneness. Our minds are whole | T 8 I 8 T(375)C 202 |
things YOU cannot do. Given this, and given this QUITE LITERALLY | T 8 I 9 T(375)C 202 |
do. Given this, and given this QUITE LITERALLY, there CAN be | T 8 I 9 T(375)C 202 |
s ONLY way of healing. This is because it is the | T 8 I 10 T(376)C 203 |
His Wholeness. He cannot lose this, but YOU can not know | T 8 I 10 T(376)C 203 |
human mind has ever made. This could not possibly have occurred | T 8 J 1 T(377)C 204 |
panic. If the purpose of this course is to learn what | T 8 J 2 T(377)C 204 |
that you will NOT LEARN THIS COURSE. But you might remember | T 8 J 2 T(377)C 204 |
what truth IS. All that this kind of association means is | T 8 J 2 T(377)C 204 |
totally unaware. You have set this strange situation up so that | T 8 J 3 T(377)C 204 |
reality is. The purpose of this Guide is merely to remind | T 8 J 3 T(377)C 204 |
4. His perception of this will can make it real | T 8 J 4 T(378)C 205 |
only source of fear in this whole process can ONLY be | T 8 J 4 T(378)C 205 |
Spirit MUST remind you that this is not Gods will | T 8 J 4 T(378)C 205 |
things TO THE SAME MIND. This loses the ability to communicate | T 8 J 5 T(378)C 205 |
are afraid of your will, this is precisely what you WILL | T 8 J 6 T(378)C 205 |
ONLY FOR WHAT YOU WANT. This is SOLELY because you are | T 8 J 6 T(378)C 205 |
receive it, AND YOU WOULD. THIS is really why you persist | T 8 J 6 T(378)C 205 |
can never learn it, and this gives you the illusion of | T 8 J 6 T(378)C 205 |
ultimately everyone must recognize HIMSELF. This recognition IS the recognition that | T 8 J 10 T(379)C 206 |
and you DO want Him. This IS your will. Ask for | T 8 J 10 T(379)C 206 |
IS your will. Ask for THIS and you WILL be answered | T 8 J 10 T(379)C 206 |
Creation you expend on fear. This is not because your ENERGY | T 8 J 12 T(380)C 207 |
But consider the result of this strange decision. | T 8 J 14 T(380)C 207 |
NOT WANT. How real can this devotion be? If you do | T 8 J 14 T(381)C 208 |
nothing else will EVER be. This is the simple acceptance of | T 8 J 16 T(381)C 208 |
acceptance of Reality because only this is real. You cannot DISTORT | T 8 J 16 T(381)C 208 |
what appears to be failure. This is not only true in | T 8 K 1 T(382)- 209 |
are strictly in line with this course. The latter, in particular | T 8 K 1 T(382)- 209 |
STILL AFRAID OF IT. Should this be the case, your ATTAINMENT | T 8 K 2 T(382)- 209 |
want, even if IT is. This accounts for why CERTAIN SPECIFIC | T 8 K 2 T(382)- 209 |
than its physical EXPRESSION. In this case, he is not really | T 8 K 2 T(382)- 209 |
symptom WHICH HE HAS SELECTED. This request is, therefore, NOT for | T 8 K 2 T(382)- 209 |
ALL prayers are answered, and this must be true, if no | T 8 K 3 T(382)- 209 |
his mind which DOES know. This Light can shine into yours | T 8 K 6 T(383)210 |
blessing THEM, for only in this way can YOU learn how | T 8 K 9 T(384)211 |
blessed YOU are. By following this way, you ARE looking for | T 8 K 9 T(384)211 |
for the truth in YOU. This is not going BEYOND yourself | T 8 K 9 T(384)211 |
for GIVING, and ONLY by this willingness, can you RECOGNIZE what | T 8 K 13 T(385) 212 |
you PUT upon it. And this, in turn, is the measure | T 8 K 13 T(385) 212 |
so you can SHARE EVERYTHING. This is the way, and the | T 8 K 14 T(385) 212 |
they STAND FOR. THEY understand this kind of sense, because it | T 9 A 1 T(386)213 |
out errors, and correct them. This makes PERFECT sense to the | T 9 A 1 T(386)213 |
You do not tell him this verbally if he is SPEAKING | T 9 A 2 T(386)213 |
DOES NOT PERCEIVE HIS ERRORS. This MUST be true, if there | T 9 A 3 T(386)213 |
brother whose errors you perceive. This CANNOT be correction. But it | T 9 B 1 T(386)213 |
Holy Spirit, you must do this with HIS. Unless this becomes | T 9 B 2 T(387)214 |
do this with HIS. Unless this becomes the ONE way in | T 9 B 2 T(387)214 |
ERRORS ARE UNDONE. How is this different from telling you that | T 9 B 2 T(387)214 |
is in him, and ONLY this truth is yours. His errors | T 9 B 3 T(387)214 |
yours. His errors cannot change this, and can have no effect | T 9 B 3 T(387)214 |
escape paying the price for this, NOT because you are being | T 9 B 4 T(387)214 |
by YOU is possible, and this can ONLY be the arrogance | T 9 B 5 T(387)214 |
do not need to learn this. But you DO need to | T 9 B 6 T(388)215 |
need to learn to WANT this, and for THIS all learning | T 9 B 6 T(388)215 |
to WANT this, and for THIS all learning was made. This | T 9 B 6 T(388)215 |
THIS all learning was made. This is the Holy Spirits | T 9 B 6 T(388)215 |
if you do not FOLLOW this Guide, your errors will NOT | T 9 C 2 T(388)215 |
about WHAT YOU ARE. But this limitation IS where ALL ERRORS | T 9 C 2 T(388)215 |
But if you would accomplish this THROUGH Him, you cannot look | T 9 C 3 T(388)215 |
T 9 C 5. This is where the ego is | T 9 C 5 T(389)216 |
Many have tried to do this in my name, forgetting that | T 9 C 5 T(389)216 |
function, and unless you accept this, you CANNOT learn what your | T 9 C 6 T(390)217 |
no idea what they ARE. This is more than mere confusion | T 9 C 7 T(390)217 |
for no reason at all. This is exactly what it DOES | T 9 C 7 T(390)217 |
a teacher of salvation. Yet this question, ridiculous as it seems | T 9 C 8 T(390)217 |
borrowed from YOUR eternity. This IS the Second Coming, which | T 9 C 9 T(391)218 |
the return of SENSE. Can this POSSIBLY be fearful? What can | T 9 C 10 T(391)218 |
you HAVE been wrong, but this was only because you did | T 9 C 11 T(391)218 |
to all of us. Only THIS awareness heals, because it is | T 9 C 12 T(391)218 |
widely used than Gods. This is because it is undertaken | T 9 D 1 T(392)219 |
ego CANNOT be shared, and THIS IS WHY THEY ARE NOT | T 9 D 2 T(392)219 |
The unhealed healer cannot DO this, because he does not BELIEVE | T 9 D 2 T(392)219 |
does, condemn THEMSELVES because of this profound confusion. T 9 | T 9 D 3 T(392)219 |
has been a revolt against this concept, but to revolt AGAINST | T 9 D 4 T(392)219 |
T 9 D 5. This WOULD be a healing approach | T 9 D 5 T(393)220 |
DENIED. It is noteworthy that this is a contradiction even in | T 9 D 5 T(393)220 |
of the FEARER, how can this build up ego STRENGTH? These | T 9 D 5 T(393)220 |
direction. The therapist cannot do this for him, but he also | T 9 D 9 T(394)221 |
but he also CANNOT DO THIS FOR HIMSELF. His only MEANINGFUL | T 9 D 9 T(394)221 |
He needs no help for this. He WILL tell you EXACTLY | T 9 D 11 T(394)221 |
not obeying the laws of this world, but that the laws | T 9 D 12 T(395)222 |
Nothing else works at all. This course is a guide to | T 9 D 12 T(395)222 |
your offering in HIS giving. This is NOT because HE limits | T 9 E 2 T(396) 223 |
is. Would you know what this means? If what you do | T 9 E 3 T(396) 223 |
CREATED you, but not even this would He keep from you | T 9 E 4 T(397)224 |
YOUR dissociation WILL NOT ALTER THIS. Neither Gods Light nor | T 9 E 4 T(397)224 |
9 E 8. But this cannot mean anything to you | T 9 E 8 T(398)- 225 |
Accept your brother in this world, and accept NOTHING ELSE | T 9 E 9 T(398)- 225 |
NOW. Is it possible that this is not also YOUR will | T 9 F 2 T(398)- 225 |
And is it possible that this is not ALSO the will | T 9 F 2 T(398)- 225 |
brothers? Consider, then, that in this joint will, you ARE all | T 9 F 2 T(398)- 225 |
ARE all united, and IN THIS ONLY. There WILL be disagreement | T 9 F 2 T(398)- 225 |
anything ELSE, but NOT in this. This, then, is where peace | T 9 F 2 T(398)- 225 |
ELSE, but NOT in this. This, then, is where peace ABIDES | T 9 F 2 T(398)- 225 |
He evaluates you truly. And this evaluation MUST be in your | T 9 F 3 T(399)- 226 |
with its perception of you. This is when it will shift | T 9 F 6 T(399)- 226 |
attack in return. What can this mean, except that you are | T 9 F 6 T(400)- 227 |
using its methods for keeping this picture INTACT? You cannot evaluate | T 9 F 7 T(400)- 227 |
it. Its own range precludes this. You can only GO BEYOND | T 9 F 7 T(400)- 227 |
SEE THE CONTRAST. Only BY this contrast, can insanity be judged | T 9 F 7 T(400)- 227 |
Within the system which DICTATED this choice, the lament IS inevitable | T 9 F 8 T(400)- 227 |
only at its foundation. And this MUST be questioned from beyond | T 9 F 9 T(400)- 227 |
is incomplete without me. Remember this when the ego speaks, and | T 9 F 10 T(401)228 |
Though it does not understand this, the ego believes that its | T 9 G 1 T(401)228 |
THE LITTLENESS IS REAL. WITHOUT this belief, the grandiosity is meaningless | T 9 G 2 T(401)228 |
of God. When you FORGET this, you WILL despair, and you | T 9 G 6 T(402)229 |
REGAIN eternity. You cannot do this, as long as you believe | T 9 H 1 T(405)- 232 |
in the world can take this responsibility FROM you. You can | T 9 H 1 T(405)- 232 |
God, YOU encompass everything. Believe this, and you will realize how | T 9 H 4 T(405)- 232 |
mind that does not know this, has banished itself from knowledge | T 9 H 5 T(406)- 233 |
Who could have done this but you? Recognize this gladly | T 9 H 6 T(406)- 233 |
done this but you? Recognize this gladly, for in this recognition | T 9 H 6 T(406)- 233 |
Recognize this gladly, for in this recognition lies the realization that | T 9 H 6 T(406)- 233 |
ALL. You do not think this mysterious, even though ALL the | T 9 H 6 T(406)- 233 |
so, and it is in this remembering that you will know | T 9 H 7 T(406)- 233 |
you have dissociated. Even in this worlds therapy, when dissociated | T 9 I 1 T(407)- 234 |
merely lack of fear. In THIS decision lie joy, and peace | T 9 I 2 T(407)- 234 |
reality again. Let nothing in this world delay your remembering of | T 9 I 2 T(407)- 234 |
remembering of Him, for in this remembering is the knowledge of | T 9 I 2 T(407)- 234 |
ability to ACCEPT truth in this world is the perceptual counterpart | T 9 I 3 T(407)- 234 |
God, you will realize why this is ALWAYS fearful. If you | T 9 I 4 T(408)- 235 |
you are not remembering HIM. This is not because He is | T 9 I 5 T(408)- 235 |
you realized the complete havoc this makes of your peace of | T 9 I 6 T(408)- 235 |
His Kingdom. And it is THIS vigilance that makes you afraid | T 9 I 6 T(408)- 235 |
you think you are. And this, and ONLY this, can BE | T 9 I 7 T(409)- 236 |
are. And this, and ONLY this, can BE attacked by you | T 9 I 7 T(409)- 236 |
CAN be hateful, and what this strange image makes you do | T 9 I 7 T(409)- 236 |
Him. To be aware of this is to heal them, because | T 9 I 9 T(409)- 236 |
BE TAKEN FROM YOU. But this is impossible, because you are | T 9 I 11 T(410)- 237 |
9 I 12. Is this the idol you would worship | T 9 I 12 T(410)- 237 |
idol you would worship? Is this the image you would be | T 9 I 12 T(410)- 237 |
you REALLY afraid of losing THIS? Look calmly at the logical | T 9 I 12 T(410)- 237 |
really what you want, for this IS what it offers you | T 9 I 12 T(410)- 237 |
it offers you. To obtain THIS, you are willing to attack | T 9 I 12 T(410)- 237 |
keep it hidden, to protect this idol, which you think will | T 9 I 12 T(410)- 237 |
know His Father. Health in this world is the counterpart of | T 9 I 13 T(410)- 237 |
FOR you, and it is this value that makes you whole | T 9 I 15 T(410)- 237 |
deception, and you will learn this as you learn that you | T 9 I 15 T(411)- 238 |
perfect harmlessness. And because of this fear, you have been willing | T 9 I 18 T(411)- 238 |
will you find peace, and this altar is in you, because | T 9 I 18 T(411)- 238 |
it is perfectly clear that this has nothing to do with | T 9 I 19 T(412)- 239 |
Unreality FOR WHAT IT IS. This is the RIGHT use of | T 9 J 3 T(412)- 239 |
from Gods Will, and this MEANS that it is out | T 9 J 4 T(413)- 240 |
DOES become unreasonable without reason. This is merely a matter of | T 9 J 4 T(413)- 240 |
9 J 7. All this has never been. Nothing but | T 9 J 7 T(413)- 240 |
Him which is strengthened by this joining. Because the miracle-worker has | T 9 J 9 T(414)- 241 |
their own identity, and in this sense, the wages of sin | T 9 K 1 T(415)- 242 |
NOT. No-one can really DO this, but that you can THINK | T 9 K 1 T(415)- 242 |
AND NOT YOURSELF, have done this TO you. You WILL receive | T 9 K 2 T(415)- 242 |
own survival. But consider what this means to YOU. UNLESS you | T 9 K 3 T(415)- 242 |
IN ORDER to be sick. This IS the offering which your | T 9 K 3 T(415)- 242 |
made the god of depression. This was his alternative to joy | T 9 K 4 T(416)- 243 |
have been much mistaken. But this can be corrected, and God | T 9 K 6 T(416)- 243 |
Remember, though, that to do this IS blasphemy, for it means | T 9 K 8 T(417)- 244 |
of suffering. But to do this, you must acknowledge Him as | T 9 K 9 T(417)- 244 |
acknowledge Him as your Creator. This is not because you will | T 9 K 9 T(417)- 244 |
will remain with you. While this is not true in Eternity | T 9 K 14 T(418)245 |
fairly, you will realize that this MUST be true. Neither God | T 10 A 1 T(419)- 246 |
to someone who REALLY believed this question involves conflict? If YOU | T 10 A 2 T(419)- 246 |
FATHER. Make no mistake about this. It sounds insane when it | T 10 A 2 T(419)- 246 |
enough to lighten it. Bring this light fearlessly with you, and | T 10 B 1 T(419)- 246 |
you. You will not take this journey alone. I will lead | T 10 B 2 T(420)- 247 |
it for yourself? For in this lies the beginning of knowledge | T 10 B 3 T(420)- 247 |
Gods Son you restore this reality, you restore it to | T 10 B 3 T(420)- 247 |
from INFINITY, but how can this be, if INFINITY has no | T 10 B 4 T(421)- 248 |
would not be unified. Is this conceivable? Can part of His | T 10 B 5 T(421)- 248 |
Him. You do not know this, simply because you have tried | T 10 B 6 T(421)- 248 |
Will for you, because only this can bring you the joy | T 10 B 9 T(422)- 249 |
will, you do not know. This is not strange, when you | T 10 B 10 T(423)250 |
are His Son. By DENYING this, you denied your OWN will | T 10 B 10 T(423)250 |
and therefore NOT YOURS. In THIS interpretation, it IS possible for | T 10 B 11 T(423)250 |
your will, be capable of this? Your will is His Life | T 10 B 11 T(423)250 |
will truly, and you CHANGE this, because it is immutable. But | T 10 B 12 T(423)250 |
believe it is NOT yours. This belief is your whole sickness | T 10 B 12 T(423)250 |
and fear arises here, because this is the belief that makes | T 10 B 12 T(423)250 |
want not to know. Believing this, you hide in | T 10 B 12 T(423)250 |
is a step AWAY from this, and every healing thought brings | T 10 C 1 T(424)251 |
WANTS TO MAKE WHOLE. And this willingness opens his OWN ears | T 10 C 5 T(425)252 |
FULFILL IT, for only in this can your will and your | T 10 C 7 T(426)253 |
YOURS with His gift. Invite this knowledge back into your minds | T 10 C 8 T(426)253 |
teach you how to do this, if you but recognize the | T 10 C 8 T(426)253 |
gladly extend it. And by THIS extending, you will begin to | T 10 C 8 T(426)253 |
shall remain with you. But this is not REAL freedom, for | T 10 C 9 T(426)253 |
is friendless. Would God let this be real, if He did | T 10 D 2 T(427)- 254 |
I cannot tell you what this will be like, for your | T 10 D 3 T(427)- 254 |
in a Light such as this? If you see THEM, it | T 10 D 4 T(428)255 |
OF ANYTHING. Do not oppose this realization, for it is truly | T 10 E 4 T(430)- 257 |
also that the denial of this simple fact takes many forms | T 10 E 4 T(430)- 257 |
oppose steadfastly and WITHOUT EXCEPTION. This is a crucial step in | T 10 E 4 T(430)- 257 |
re-awakening. The beginning phases of this reversal are often quite painful | T 10 E 4 T(430)- 257 |
at first, to realize that this is EXACTLY | T 10 E 5 T(430)- 257 |
be very calm in doing this, for we are merely looking | T 10 F 1 T(433) 260 |
we must look first at this to look beyond it, since | T 10 F 1 T(433) 260 |
it real. We will UNDO this error quietly together, and then | T 10 F 1 T(433) 260 |
dispel it. Let us begin this lesson in ego dynamics, by | T 10 F 3 T(433) 260 |
is fearful BECAUSE you believe this. But the truth is very | T 10 F 4 T(433) 260 |
any power EXCEPT ITS OWN. This is WHY it is the | T 10 F 5 T(434)- 261 |
God, WHICH YOU SHARE. Can this BE a real conflict? Yours | T 10 F 6 T(434)- 261 |
HAS the power to do this, it does nothing else, because | T 10 F 7 T(434)- 261 |
GIVE power to you. Without THIS belief, you would not listen | T 10 F 8 T(435)262 |
to it, if you recognized this IS what it is doing | T 10 F 9 T(435)262 |
shaken to its foundation by this awareness. For though you may | T 10 F 10 T(435)262 |
IF YOU RECOGNIZE IT. Yet this IS the cost, and the | T 10 F 10 T(435)262 |
purpose could be defeated, and this IS impossible. Only by learning | T 10 F 11 T(436) 263 |
13. UPHELD by fear, this IS what the ego would | T 10 F 13 T(436) 263 |
in separation. And to ESTABLISH this belief it MUST attack. Unaware | T 10 F 14 T(437)- 264 |
makes no attempt to UNDERSTAND this, and it is clearly not | T 10 F 16 T(437)- 264 |
attempt to DEMONSTRATE it, and THIS it does constantly. Analyzing to | T 10 F 16 T(437)- 264 |
UNIFIES ON BEHALF OF ITSELF. This, then, becomes the universe it | T 10 F 16 T(437)- 264 |
it perceives and it is this universe which, in turn, becomes | T 10 F 16 T(437)- 264 |
you perceive IS your interpretation. This course is perfectly clear. You | T 10 G 2 T(439)266 |
has been accomplished IN YOU. This is as true now as | T 10 G 4 T(440)267 |
Son IS saved. Bring only THIS awareness to the Sonship, and | T 10 G 10 T(442)269 |
and a NEW earth, yet this cannot be literally true, for | T 10 H 1 T(443)- 270 |
which his mind perceived in this world are the worlds | T 10 H 1 T(443)- 270 |
not reject goodness entirely, for this you could not accept, but | T 10 H 2 T(443)- 270 |
true, IS like Him. Only this is the real world, and | T 10 H 3 T(443)- 270 |
real world, and perceiving ONLY this will lead you to the | T 10 H 3 T(443)- 270 |
opposites do not exist. And this IS the condition of knowledge | T 10 H 3 T(443)- 270 |
the condition of knowledge. WITHOUT this awareness, you have NOT met | T 10 H 3 T(443)- 270 |
made, and to perceive only this is salvation, because it is | T 10 H 4 T(444)- 271 |
T 10 H 5. This is a very simple course | T 10 H 5 T(444)- 271 |
an instant to realize that this judgment is true. And then | T 10 H 5 T(444)- 271 |
7. The recognition of this is your firm beginning. You | T 10 H 7 T(444)- 271 |
FOR YOU UNDERSTAND NOTHING. RECOGNIZE this, but do not accept it | T 10 H 7 T(445)- 272 |
yours already. You complain that this course is not sufficiently specific | T 10 H 8 T(445)- 272 |
DONE WHAT IT SPECIFICALLY ADVOCATES. This is not a course in | T 10 H 8 T(445)- 272 |
you share it WITH God. This IS its reality. Would the | T 10 H 9 T(445)- 272 |
you become willing to ACCEPT this Help BY ASKING FOR IT | T 10 H 13 T(446)- 273 |
reality of your brother BECAUSE THIS IS WHAT YOU WILL PERCEIVE | T 10 H 13 T(447)- 274 |
not afraid. And because of this, they will ask for truth | T 10 H 17 T(448)- 275 |
and the way to do this is very simple. If you | T 11 A 1 T(449)- 276 |
IT POWER, and, having done this, you WILL overlook truth. | T 11 A 1 T(449)- 276 |
to understand what you perceive. This is demonstrated by the fact | T 11 A 2 T(449)- 276 |
reactions behaviorally, BUT NOT EMOTIONALLY. This is quite evidently a mental | T 11 A 2 T(449)- 276 |
give it TO him, for this and ONLY this is what | T 11 B 1 T(449)- 276 |
him, for this and ONLY this is what he is ASKING | T 11 B 1 T(449)- 276 |
Perhaps the danger of this to your OWN mind is | T 11 B 2 T(449)- 276 |
not yet fully apparent. But this by no means signifies that | T 11 B 2 T(449)- 276 |
to your perception OF it. This is poor reality testing by | T 11 B 2 T(450) 277 - |
TO ATTACK. It is only THIS that makes you willing to | T 11 B 2 T(450) 277 - |
You would not do this except for your UNWILLINGNESS to | T 11 B 3 T(450) 277 - |
HIS OWN GOOD. What can this be, BUT projection? For HIS | T 11 B 3 T(450) 277 - |
do not NEED it? Yet this IS what you are maintaining | T 11 B 4 T(450) 277 - |
attempts NOT to do just this. T 11 B 5 | T 11 B 4 T(450) 277 - |
is an appeal for help. This is what RECOGNIZING it really | T 11 B 8 T(452)279 |
removing it, and have DEMONSTRATED this by GIVING it. Fear and | T 11 C 1 T(452)279 |
of God. YOU CAN REMEMBER THIS FOR ALL THE SONSHIP. Do | T 11 C 5 T(454)- 281 |
God cannot be remembered alone. THIS IS WHAT YOU HAVE FORGOTTEN | T 11 C 5 T(454)- 281 |
get rid of each other. This does NOT mean that you | T 11 C 7 T(455)- 282 - |
ESCAPE FROM THE LOVE. Yet this is the LAST thing you | T 11 C 7 T(455)- 282 - |
everything ELSE, but not from this. Be glad indeed that there | T 11 C 7 T(455)- 282 - |
will not get rid of this until you DO realize it | T 11 C 8 T(456)283 |
others salvation, what can this mean except that you PREFER | T 11 C 8 T(456)283 |
T 11 C 9. This will be a very difficult | T 11 C 9 T(456)283 |
cannot remain in darkness, and this will BE the way out | T 11 C 9 T(456)283 |
salvation. Be not afraid of this journey into fear, for it | T 11 C 10 T(456)283 |
frightening. Let us not delay this, for your dream of hatred | T 11 C 12 T(457)- 284 |
the END of strife, and this is the journey to peace | T 11 C 12 T(457)- 284 |
created. Would you not exchange THIS awareness for the awareness of | T 11 C 16 T(458)- 285 |
full import in ANY way, THIS IS WHAT YOU WILL REALLY | T 11 C 16 T(458)- 285 |
the poor and follow me. This is what I meant: If | T 11 D 1 T(459)286 |
no investment in anything in this world, you could teach the | T 11 D 1 T(459)286 |
attacks, you are agreeing with this belief, and if YOU attack | T 11 D 3 T(459)286 |
it is attained through peace. This is the only thing that | T 11 D 5 T(460)287 |
the how of salvation. And this is the ONLY answer. Never | T 11 D 5 T(460)287 |
answer. Never lose sight of this, and never allow yourself to | T 11 D 5 T(460)287 |
HIMSELF. He does NOT realize this. Even if he is fully | T 11 D 6 T(461)- 288 |
the world. He ALWAYS perceives this world as OUTSIDE HIMSELF, for | T 11 D 6 T(461)- 288 |
world as OUTSIDE HIMSELF, for this is crucial to his adjustment | T 11 D 6 T(461)- 288 |
NOT realize that HE MAKES THIS WORLD, for there IS no | T 11 D 6 T(461)- 288 |
but an INTERNAL conflict of this magnitude he cannot tolerate. For | T 11 D 7 T(461)- 288 |
IT is antagonistic to you. This is a necessary consequence of | T 11 D 8 T(461)- 288 |
would HAVE to perceive it this way. That is why you | T 11 D 8 T(461)- 288 |
to be unlike Him. And this desire IS NOT WILL. The | T 11 D 10 T(462)- 289 |
11 D 11. Yet this world is ONLY in the | T 11 D 11 T(462)- 289 |
it must end. For in this place also lies salvation. The | T 11 D 11 T(462)- 289 |
perceptions of the world to this altar, for it is the | T 11 D 12 T(462)- 289 |
learn to see truly. From this place, where God and His | T 11 D 12 T(462)- 289 |
that love is dangerous, and this is always its central teaching | T 11 E 1 T(463)- 290 |
teaching. It never PUTS it this way; on the contrary, everyone | T 11 E 1 T(463)- 290 |
Seek and do NOT find. This is the ONE promise that | T 11 E 1 T(463)- 290 |
find is hardly joyous. Is this the promise YOU would keep | T 11 E 4 T(463)- 290 |
are not at home in this world. And you WILL search | T 11 E 5 T(464)- 291 |
DONE ANYTHING. Once you realize this, there is no longer any | T 11 F 2 T(465)292 |
be unable to avoid interpreting this as reinforcement. The ONLY place | T 11 F 3 T(465)292 |
of your attack, and if this has never been it HAS | T 11 F 3 T(465)292 |
yourself IS impossible, and IN this situation, you clearly require a | T 11 F 5 T(466)- 293 |
the meaning of love, and this IS your handicap. Do not | T 11 F 6 T(466)- 293 |
been NOT TO LEARN, and this CANNOT lead to successful learning | T 11 F 6 T(466)- 293 |
find. Translated into curricular terms, this is the same as saying | T 11 F 7 T(466)- 293 |
8. The result of this curriculum goal is obvious. Every | T 11 F 8 T(467)294 |
all for learning FACILITATION, which this strange curriculum goal is AGAINST | T 11 F 8 T(467)294 |
T 11 F 9. This kind of learning has so | T 11 F 9 T(467)294 |
YOURSELF. A necessary minor, supplementing this major curriculum goal, is in | T 11 F 9 T(467)294 |
overcome the split which made this goal believable. And YOU can | T 11 F 9 T(467)294 |
NOW as your own teachers. THIS resignation will NOT lead to | T 11 F 11 T(467)294 |
TO YOU is enormous. For this investment costs you the world | T 11 G 1 T(469)- 296 |
YOU look upon with love. This GIVES it the only reality | T 11 G 3 T(469)- 296 |
the REAL world, and BY this, he will learn to REinvest | T 11 G 5 T(470)- 297 |
When you have seen this real world, as you will | T 11 G 6 T(470)- 297 |
love for Him. And knowing this, He would give you what | T 11 G 6 T(470)- 297 |
Only the ABILITY to make this transfer is the product of | T 11 G 8 T(470)- 297 |
its applicability IS universal. When this has been | T 11 G 8 T(470)- 297 |
the REAL world. For in this holy perception, you will be | T 11 H 1 T(471)- 298 |
do is clearly NOT of this world, for miracles violate every | T 11 H 3 T(472)- 299 |
every law of reality, as this world judges it. Every law | T 11 H 3 T(472)- 299 |
will you need correction. For this belief is the DESTRUCTION of | T 11 H 5 T(473)- 300 |
out, and behold his witnesses. This is why you find what | T 11 H 7 T(474)- 301 |
because you DO want it. This leads DIRECTLY to dissociation, for | T 11 H 8 T(474)- 301 |
OUTSIDE ITSELF, but NOT within. This gives it an illusion of | T 11 H 8 T(474)- 301 |
freedom as a prisoner of this world. YOU CAN DECIDE TO | T 11 H 10 T(474)- 301 |
WITHIN YOURSELF. It was only THIS decision that | T 11 H 10 T(474)- 301 |
IS NOT THERE. Yet in this same place you could have | T 11 H 11 T(475)- 302 |
DIE. You will realize that this is true when you look | T 11 H 16 T(476)- 303 |
have but to ask for this memory, and you WILL remember | T 11 I 5 T(478)305 |
INvisible the only truth that this world holds. Valuing nothing, you | T 11 I 6 T(478)305 |
IT will escape punishment. All this is but the delusional attempt | T 11 J 1 T(480)307 |
by guilt. Look carefully at this world, and you will realize | T 11 J 2 T(480)307 |
and you will realize that this is so. For this world | T 11 J 2 T(480)307 |
that this is so. For this world is the symbol of | T 11 J 2 T(480)307 |
11 J 3. If this were the real world, God | T 11 J 3 T(480)307 |
could subject his children to this as the price of salvation | T 11 J 3 T(480)307 |
attack WOULD be salvation, and this is the egos interpretation | T 11 J 3 T(480)307 |
world of guilt could demand this, for only the guilty could | T 11 J 3 T(481)308 |
T 11 J 4. This world IS a picture of | T 11 J 4 T(481)308 |
s Son CANNOT be crucified, this is the world you will | T 11 J 4 T(481)308 |
But you will NOT realize this, until you accept the eternal | T 11 J 4 T(481)308 |
The Holy Spirit wills ONLY this, for sharing the Fathers | T 11 J 5 T(481)308 |
of Gods Son. In this strange world which you have | T 11 J 6 T(481)308 |
can be guiltless. But consider this. You are NOT guiltless in | T 11 J 7 T(482)309 |
guilty, you will walk along this carpet, believing that it leads | T 11 J 7 T(482)309 |
to future. No-one who believes this, can understand what ALWAYS means | T 11 J 12 T(483)310 |
THEN atoning for it. For this is the egos plan | T 11 J 14 T(484)311 |
BECAUSE you are guilty, and this MUST INCREASE the guilt, for | T 11 J 15 T(484)311 |
Son of God, he KNOWS this is true. And being true | T 11 J 15 T(484)311 |
YOU cannot resist it. On this issue, then, the deepest split | T 12 A 1 T(485)312 |
do not even SUSPECT that this murderous but insane idea lies | T 12 B 1 T(485)312 |
else to question, it guards this one secret with | T 12 B 2 T(485)312 |
existence DOES depend on keeping this secret. And it is this | T 12 B 2 T(486) 313 |
this secret. And it is this secret that we must look | T 12 B 2 T(486) 313 |
SON. You have not admitted this terrible secret, because you still | T 12 B 3 T(486) 313 |
FIND HIM. You have handled this wish TO KILL YOURSELF by | T 12 B 3 T(486) 313 |
that ALL your fear of this course stems ultimately from this | T 12 B 4 T(486) 313 |
this course stems ultimately from this interpretation, but if you will | T 12 B 4 T(486) 313 |
will become increasingly convinced that this is so. T 12 | T 12 B 4 T(486) 313 |
T 12 B 5. This course has explicitly stated that | T 12 B 5 T(486) 313 |
the release from guilt, and this is correct, if it is | T 12 B 6 T(487)314 |
B 7. Little children, this is not so. Your guilty | T 12 B 7 T(487)314 |
been separated FROM him. In THIS understanding lies your remembering, for | T 12 B 7 T(487)314 |
God, and it is of THIS that you are really afraid | T 12 C 2 T(488)315 |
you are really afraid. For this memory would INSTANTLY restore you | T 12 C 2 T(488)315 |
proper place, and it is THIS place that you have sought | T 12 C 2 T(488)315 |
SAVES YOU FROM LOVE. For this wish CAUSED the separation. You | T 12 C 3 T(488)315 |
salvation, to PREVENT you from this. For still deeper than the | T 12 C 3 T(488)315 |
T 12 C 4. THIS IS WHAT YOU REALLY WANT | T 12 C 4 T(489)316 |
YOU DO, you would throw this world away, WHICH YOU WOULD | T 12 C 5 T(489)316 |
beneath it. AND IT IS THIS THAT FRIGHTENS YOU. You can | T 12 C 6 T(489)316 |
they seem to be SELF-SUSTAINED. THIS is the fundamental illusion on | T 12 C 7 T(489)316 |
anger. And the pain in this mind is so apparent, when | T 12 C 7 T(489)316 |
of Him. You will find this place of truth as you | T 12 C 9 T(490)317 |
and you could not ask this of a Father who truly | T 12 C 11 T(490)317 |
NOT. God did not ALLOW this to happen. But you DEMANDED | T 12 C 12 T(491)318 |
LONELY. God did not do this to you. Could He SET | T 12 C 13 T(491)318 |
you in your insanity. AND THIS HE DID. No-one who hears | T 12 C 13 T(491)318 |
them as insane. But seek this place and you WILL find | T 12 C 13 T(491)318 |
why you are afraid of this course should be apparent. For | T 12 D 1 T(492)319 |
course should be apparent. For this is a course on love | T 12 D 1 T(492)319 |
told that your function in this world is healing, and your | T 12 D 1 T(492)319 |
if it must come to this, and NEEDS this to prove | T 12 D 3 T(492)319 |
come to this, and NEEDS this to prove that it WAS | T 12 D 3 T(492)319 |
but you do NOT question this. You could heal and be | T 12 D 3 T(492)319 |
mind is more honest than this. --- Manuscript | T 12 D 3 T(492)319 |
time, and it is with this notion that the questioning might | T 12 D 4 T(493)320 |
they were SOMEONE ELSE, and this will surely prevent you from | T 12 D 5 T(493)320 |
that is no more. AND THIS DECISION IS ONE OF FUTURE | T 12 D 6 T(493)320 |
closest approximation of eternity that this world offers. And it is | T 12 D 8 T(494)321 |
present to RELEASE the future. THIS interpretation ties the future to | T 12 D 10 T(495)322 |
eternal TO the eternal. In this exchange it is extended, for | T 12 E 1 T(496)- 323 |
no meaning at all. In this world their maker moves alone | T 12 E 1 T(496)- 323 |
and it is because of this that private worlds DO differ | T 12 E 2 T(496)- 323 |
Little children, would you offer THIS to your Father? For if | T 12 E 7 T(497)- 324 |
THAT YOU CANNOT SEE. Yet this is what denial DOES, for | T 12 E 9 T(498)- 325 |
YOUR OWN PERCEPTION. But for this, light MUST be excluded. Dreams | T 12 E 9 T(498)- 325 |
see in darkness, and in this you ARE deceived. BEYOND this | T 12 E 10 T(498)- 325 |
this you ARE deceived. BEYOND this darkness, and yet still WITHIN | T 12 E 10 T(498)- 325 |
undimmed by your dreams. And this YOU will see, as you | T 12 E 11 T(499)- 326 |
to the Father. And all this will they understand, because they | T 12 E 12 T(499)- 326 |
Spirit sees them. And WITH this vision of the truth in | T 12 E 12 T(499)- 326 |
of your own. But for this, NO illusions can rise to | T 12 F 1 T(500)327 |
no room for ANY error. This means that you perceive a | T 12 F 1 T(500)327 |
to JUDGE the present. Yet this is UNnatural, because it is | T 12 F 2 T(500)327 |
would you choose to bring this darkness WITH you, and by | T 12 F 2 T(500)327 |
T 12 F 3. THIS DARKNESS IS IN YOU. The | T 12 F 3 T(500)327 |
deceived, and then believe that this is how it IS, for | T 12 F 4 T(501)328 |
is yours, you SHARE in this release. Let no dark cloud | T 12 F 5 T(501)328 |
accepted only WITHOUT LIMIT. In this one, still dimension of time | T 12 F 7 T(502)329 |
shine with holy thanks. And this they offer you, who GAVE | T 12 F 10 T(503)330 |
There is a light which this world cannot give. Yet YOU | T 12 F 11 T(503)330 |
world, and follow it. For this light --- | T 12 F 11 T(503)330 |
attract you as nothing in this world can do. And you | T 12 F 11 T(504)- 331 |
the world and find another. This other world is bright with | T 12 F 11 T(504)- 331 |
is unlimited, and spreads across this world in quiet joy. All | T 12 F 11 T(504)- 331 |
real world is not like this. It has no buildings, and | T 12 G 1 T(505)332 |
but shines, and shines forever. This world you see MUST BE | T 12 G 1 T(505)332 |
T 12 G 3. This aching world has not the | T 12 G 3 T(505)332 |
it, from every part of this strange world you made, but | T 12 G 3 T(505)332 |
you need make, to give this world away in glad exchange | T 12 G 3 T(505)332 |
G 5. No-one in this distracted world but has not | T 12 G 5 T(506)333 |
but for YOURSELF. To give this sad world over, and exchange | T 12 G 5 T(506)333 |
love around him. And from this point of safety, he looks | T 12 G 6 T(506)333 |
leads you to remembrance of this one thing that is wholly | T 12 G 7 T(507)334 |
and it WILL fade. But this one thing is ALWAYS yours | T 12 G 7 T(507)334 |
nothing fearful, and BECAUSE of this they are the welcome that | T 12 G 8 T(507)334 |
need of nothing. In Heaven this is so, for what could | T 12 G 9 T(507)334 |
to question the value that this world can REALLY hold for | T 12 G 10 T(508)- 335 |
your peace of mind that this world sets before you. Kneel | T 12 G 13 T(509)- 336 |
unto us, and to yourself. THIS is the only REAL need | T 12 G 14 T(509)- 336 |
BE in the world with this knowledge. For the mind that | T 13 A 1 T(510)337 |
For the mind that knows this unequivocally, knows also that it | T 13 A 1 T(510)337 |
quite apparent, if you consider this: there is NOTHING partial about | T 13 A 2 T(510)337 |
T 13 B 3. This is the miracle of creation | T 13 B 3 T(511)338 |
the whole, you cannot KNOW this, until you SEE that every | T 13 B 3 T(511)338 |
7. As miracles in this world join you to your | T 13 B 7 T(512)- 339 |
B 8. But in this world, your perfection is unwitnessed | T 13 B 8 T(512)- 339 |
egos law. Fidelity unto this law lets no light in | T 13 C 1 T(513)340 |
thinks that HE has done this unto YOU. Would you then | T 13 C 5 T(514)341 |
ANY form, in ANYONE, BELIEVE THIS NOT. For sin and condemnation | T 13 C 5 T(514)341 |
13 C 8. Yet this you cannot do, WITHOUT REMAINING | T 13 C 8 T(515)- 342 |
relationships you have made for this strange purpose! And you forgot | T 13 D 2 T(516)- 343 |
God, where YOU are. And this IS --- | T 13 D 10 T(518) - 345 |
His. Until you recognize that this is true, you will have | T 13 D 11 T(519)- 346 |
WITH me, and, because of this, I treasure you beyond the | T 13 D 13 T(519)- 346 |
praise of YOU. United in this praise, we stand before the | T 13 D 14 T(520)- 347 |
the war are real. Believing this, he must escape, for such | T 13 D 15 T(520)- 347 |
deep, that no dream in this world has ever brought even | T 13 E 1 T(521)348 |
E 2. Nothing in this world can give this peace | T 13 E 2 T(521)348 |
in this world can give this peace, for nothing in this | T 13 E 2 T(521)348 |
this peace, for nothing in this world is wholly shared. Perfect | T 13 E 2 T(521)348 |
IT FOR YOU. To doubt this would be to doubt that | T 13 E 2 T(521)348 |
will be fulfilled. How is this possible, when His mission is | T 13 E 2 T(521)348 |
by doubt and guilt, remember this; God gave the Holy Spirit | T 13 E 3 T(521)348 |
himself. IT IS IMPOSSIBLE THAT THIS MISSION FAIL. | T 13 E 3 T(521)348 |
seek. When you have LEARNED this, you will find the answer | T 13 E 4 T(522)349 |
to help you realize that THIS IS WHAT YOU WANT, and | T 13 E 4 T(522)349 |
WHAT YOU WANT, and ONLY this. T 13 E 5 | T 13 E 4 T(522)349 |
NOTHING. Have faith in only this one thing, and it will | T 13 E 5 T(522)349 |
you WANT it broken, and this belief DOES interfere with the | T 13 E 6 T(523)350 |
must be RECONCILED with truth. This is the reconciliation which the | T 13 E 8 T(524)351 |
has always been? It is this reconciliation with truth, and ONLY | T 13 E 9 T(524)351 |
are blessed indeed. But in this world, you do not know | T 13 F 1 T(525)352 |
could you GIVE IT AWAY ? This is WHY your miracles offer | T 13 F 2 T(525)352 |
will perceive the need for this, if you will realize that | T 13 F 3 T(525)352 |
and are EVERYTHING, and ALL THIS HAS BEEN DENIED, your thought | T 13 F 3 T(525)352 |
526) 353 This IS an insane world, and | T 13 F 3 T(526)353 |
But in him who MADE this insane logic, there is One | T 13 F 4 T(526)353 |
possible to LEARN to do this, you will NOT believe all | T 13 F 5 T(526)353 |
Holy Spirit cannot teach WITHOUT this contrast, for you believe that | T 13 G 1 T(527)354 |
believe that misery IS happiness. This has so confused you, that | T 13 G 1 T(527)354 |
that the foundation on which this most peculiar learning goal depends | T 13 G 1 T(527)354 |
goal depends, means ABSOLUTELY NOTHING. This DOES make sense to you | T 13 G 1 T(527)354 |
teaching that TRUTH IS TRUE. This is the hardest lesson you | T 13 G 2 T(527)354 |
crowns BECAUSE of them. All this the Holy Spirit sees, and | T 13 G 3 T(528)- 355 |
and teaches, simply, that ALL THIS IS NOT TRUE. T | T 13 G 3 T(528)- 355 |
see it, and, realizing that this light is NOT what you | T 13 G 5 T(528)- 355 |
learners of the lesson which this light brings to them, because | T 13 G 5 T(528)- 355 |
nothing everything. But see that this HAS BEEN your goal, and | T 13 G 6 T(529)- 356 |
13 G 8. All this lies in the Holy Spirit | T 13 G 8 T(529)- 356 |
ever be, or ever was? This simple lesson holds the key | T 13 G 8 T(529)- 356 |
is locked forever. You MADE this door OF nothing, and behind | T 13 G 8 T(529)- 356 |
and fears of nothing. Accept this key to freedom, from the | T 13 G 8 T(529)- 356 |
the dirge of sorrow, when THIS is true? | T 13 G 9 T(529)- 356 |
CANNOT FEEL GUILTY ABOUT LEARNING. This is so ESSENTIAL to learning | T 13 H 1 T(530)- 357 |
HIS THOUGHTS ARE FREE. But this entails the recognition that GUILT | T 13 H 1 T(530)- 357 |
AGAINST you. Whether he DOES this, or does it not, will | T 13 H 5 T(531)- 358 |
YOU DO NOT WANT, without this penalty. The cost of giving | T 13 H 5 T(531)- 358 |
The way to teach this simple lesson is merely this | T 13 H 7 T(531)- 358 |
this simple lesson is merely this; guiltlessness IS invulnerability. Therefore, make | T 13 H 7 T(531)- 358 |
You will learn communication with this Oneness ONLY when you learn | T 13 H 8 T(532)- 359 |
13 H 10. All this arises because they do NOT | T 13 H 10 T(532)- 359 |
no other enemy, and against this strange distortion of the purity | T 13 H 12 T(533)- 360 |
you WILL feel guilty for this imagined crime, which no-one in | T 13 H 14 T(534)361 |
imagined crime, which no-one in this world, or Heaven, CAN POSSIBLY | T 13 H 14 T(534)361 |
KNOWS ABOUT YOU, and in this light, error of ANY kind | T 13 H 15 T(534)361 |
to everyone? Would you KNOW this? You taught YOURSELVES the most | T 13 H 16 T(535)362 |
in you, and tell yourself this, and ONLY this: He leadeth | T 13 H 17 T(535)362 |
tell yourself this, and ONLY this: He leadeth me, and knows | T 13 H 17 T(535)362 |
mind that THOUGHT it WAS. This state, and only this, must | T 13 I 2 T(536)363 |
WAS. This state, and only this, must YOU attain with God | T 13 I 2 T(536)363 |
you are one with Him. This need not be taught. Learning | T 13 I 2 T(536)363 |
not to BE forgiven, for this has already been accomplished. Ask | T 13 I 3 T(536)363 |
feel guilty til you learn this. For, in the end, whatever | T 13 I 4 T(537)364 |
OF YOURS. Can you ESCAPE this guilt, by failing to fulfill | T 13 I 4 T(537)364 |
YOU His blameless Son. For this small gift of appreciation FOR | T 13 I 5 T(537)364 |
INSTEAD of love. Give up this frantic and insane attempt, | T 13 I 6 T(537)364 |
are tired might consider whether this is not more restful than | T 13 I 7 T(538)365 |
into sleeping, but NOT into this. --- Manuscript | T 13 I 7 T(538)365 |
listen, and learn how impossible this is! Do not endow Him | T 14 A 1 T(539)- 366 |
The Holy Spirit, Who remembers this FOR you, merely teaches you | T 14 A 3 T(539)- 366 |
Him with you? GOD MAKES THIS POSSIBLE. Would you deny His | T 14 B 2 T(540)- 367 |
Him, as He for you. This is forever changeless. Accept, then | T 14 B 2 T(540)- 367 |
else can unite us in this world. So will the world | T 14 B 5 T(541)- 368 |
of healing. Do not withhold this glad acknowledgment, for hope of | T 14 B 6 T(541)- 368 |
nor realize that ONLY in this exchange can freedom from pain | T 14 B 6 T(541)- 368 |
of learning goals apart from this. There is no conflict in | T 14 B 7 T(541)- 368 |
There is no conflict in this curriculum, which has ONE aim | T 14 B 7 T(541)- 368 |
every teaching that points to this points straight to Heaven, and | T 14 B 7 T(542)- 369 |
trial, no fear, that teaching this can fail to overcome. The | T 14 B 7 T(542)- 369 |
power of God Himself supports this teaching, and GUARANTEES its limitless | T 14 B 7 T(542)- 369 |
untouched by teaching such as this. You will not see yourself | T 14 B 8 T(542)- 369 |
God if you teach only this. You will NOT be exempt | T 14 B 8 T(542)- 369 |
exempt from the effect of this most holy lesson, which seeks | T 14 B 8 T(542)- 369 |
and union. Stand quietly within this circle, and attract all tortured | T 14 B 9 T(542)- 369 |
outside. Cast no-one out, for this is what HE seeks along | T 14 B 12 T(543)- 370 |
of love remains, for only this HAS meaning, and CAN live | T 14 C 3 T(544) - 371 |
you THINK you are. All this, and nothing else, would He | T 14 C 5 T(545)- 372 |
language IS communication, how can this tongue mean ANYTHING? Yet even | T 14 C 6 T(545)- 372 |
tongue mean ANYTHING? Yet even this strange and twisted effort to | T 14 C 6 T(545)- 372 |
TWO LANGUAGES AT ONCE, and this MUST lead to unintelligibility. But | T 14 C 7 T(546)- 373 |
HIDDEN. Yet you cannot know this, for, by HIDING truth in | T 14 D 2 T(547)- 374 |
not exist. It is only this BELIEF that the unknowing have | T 14 D 3 T(547)- 374 |
salvation MUST come to you this way, if you consider what | T 14 D 4 T(548)- 375 |
each DENIES the other. Apart, this fact is lost from sight | T 14 D 5 T(548)- 375 |
He asks of you but this; - bring to Him every | T 14 D 7 T(549)- 376 |
Spirit offers you, will bring this Oneness to your mind with | T 14 D 9 T(549)- 376 |
God, because you know not this. And yet you DO know | T 14 D 12 T(550)- 377 |
DO know God, and ALSO this. All this is safe WITHIN | T 14 D 12 T(550)- 377 |
God, and ALSO this. All this is safe WITHIN you, where | T 14 D 12 T(550)- 377 |
truth. And truth will make this plain to you, as you | T 14 D 14 T(551)- 378 |
created KNOWS its Creator. For this is how creation is accomplished | T 14 D 14 T(551)- 378 |
Lay no gifts other than this upon your altars, for nothing | T 14 D 15 T(551)- 378 |
is WHAT MAKES IT REAL. This CANNOT be undone. Undoing is | T 14 E 2 T(552)- 379 |
Undoing is for UNreality. And this, reality WILL do for you | T 14 E 2 T(552)- 379 |
of Heaven HERE, and bring this world to Heaven. For the | T 14 F 2 T(554)- 381 |
a world of limits. In this world, it is NOT true | T 14 F 3 T(554)- 381 |
laws of another world to this one. The miracle is the | T 14 F 3 T(554)- 381 |
can be simultaneous and legion. This is not difficult to understand | T 14 F 3 T(554)- 381 |
From the worlds viewpoint, this is quite impossible. You have | T 14 F 4 T(554)- 381 |
You are so used to this, that it can cause you | T 14 F 4 T(555)- 382 |
and valuable, than others. And this is true about the thoughts | T 14 F 4 T(555)- 382 |
fact that you can DO this, and bring ANY order into | T 14 F 5 T(555)- 382 |
ALL for ordering your thoughts. This lesson the Holy Spirit teaches | T 14 F 6 T(555)- 382 |
You cannot safely make this division, for you are much | T 14 F 8 T(556)- 383 |
senseless, though careful to conceal this fact behind a lot of | T 14 F 9 T(556)- 383 |
T 14 F 10. This is the characteristic of the | T 14 F 10 T(556)- 383 |
miracle is the recognition that this is true. T 14 | T 14 F 12 T(557)- 384 |
are. Long ago we said this course will teach you what | T 14 F 13 T(557)- 384 |
we have already learned that this identity is shared. THE MIRACLE | T 14 F 13 T(557)- 384 |
the truth and value of this course. Yet God did not | T 14 G 4 T(559)- 386 |
T 14 G 5. This lesson shines with Gods | T 14 G 5 T(559)- 386 |
is yours. But to accomplish this, all your dark lessons MUST | T 14 G 5 T(559)- 386 |
and NOT yours. Unless all this is true, there ARE dark | T 14 G 6 T(559)- 386 |
him. Every dark lesson teaches this, on one form or another | T 14 G 6 T(559)- 386 |
not know what anything, INCLUDING THIS, means. And so I do | T 14 G 7 T(560)- 387 |
to guide me now. By this refusal to attempt to teach | T 14 G 7 T(560)- 387 |
establish FOR YOURSELF your guiltlessness? This is impossible. But be sure | T 14 G 9 T(560)- 387 |
make HIM undependable, and USE this fancied undependability as an excuse | T 14 G 9 T(560)- 387 |
stamp of immortality upon it. This is the Will of God | T 14 G 12 T(561)- 388 |
all creation joins in willing this. T 14 G 13 | T 14 G 12 T(561)- 388 |
learn at all. And for this, IT MUST BE PEACE THEY | T 14 G 14 T(562)- 389 |
encompass faith in creation. In this consistency, lies His holiness, which | T 14 G 15 T(562)- 389 |
prevail against your peace. And this will be the test by | T 14 G 16 T(562)- 389 |
LEARN ONLY OF HIM. When this has happened, you will no | T 15 A 1 T(563)- 390 |
suffer, is your belief that THIS TAKES TIME, and that the | T 15 A 2 T(563)- 390 |
are far in the future. This is not so. For the | T 15 A 2 T(563)- 390 |
is IN THE FUTURE, for this is what ALL its teaching | T 15 B 2 T(563)- 390 |
3. We have seen this strange paradox in the ego | T 15 B 3 T(564)391 |
of immortality. And it is THIS the egos version of | T 15 B 4 T(564)391 |
Spirit would undo ALL of this NOW. Fear is NOT of | T 15 B 7 T(565)392 |
T 15 B 8. This lesson takes NO time. For | T 15 B 8 T(565)392 |
to happiness and peace. Take this very instant, NOW, and think | T 15 B 8 T(565)392 |
and WHOLLY without condemnation. From this holy instant, wherein holiness is | T 15 B 8 T(565)392 |
does NOT change. Learn from this instant more than merely hell | T 15 B 9 T(566)393 |
hell does not exist. IN THIS REDEEMING INSTANT LIES HEAVEN. And | T 15 B 9 T(566)393 |
be willing to Give Him this, than for Him to use | T 15 B 10 T(566)393 |
than for Him to use this tiny instant to offer you | T 15 B 10 T(566)393 |
of Heaven. In exchange for this instant, He stands ready to | T 15 B 10 T(566)393 |
You will never give this holy instant to the Holy | T 15 B 11 T(566)393 |
is for you. Practice GIVING this blessed instant of freedom to | T 15 B 11 T(566)393 |
COMPLETE release. And, because of this, you have not yet given | T 15 C 5 T(568)- 395 |
will literally blind you to this world by its OWN vision | T 15 C 6 T(569)- 396 |
here it is, ALL in this instant, complete, accomplished, and GIVEN | T 15 C 6 T(569)- 396 |
To learn to separate out this single second, and begin to | T 15 C 7 T(569)- 396 |
not be given help in this. Gods Teacher, and His | T 15 C 7 T(569)- 396 |
will depart from you in this practice, for it is the | T 15 C 7 T(569)- 396 |
you gave YOURSELF. You offered this in place of magnitude, AND | T 15 D 1 T(570)- 397 |
AND ACCEPTED IT. Everything in this world is little, because it | T 15 D 1 T(570)- 397 |
sought AND FOUND littleness, remember this: Every decision that you make | T 15 D 3 T(570)- 397 |
to protect your magnitude in this world. To hold your magnitude | T 15 D 4 T(571)- 398 |
or host to God? Let this question be asked you by | T 15 D 5 T(571)- 398 |
decision you make DOES answer this, and invites sorrow or joy | T 15 D 5 T(571)- 398 |
would offer you. But for this, you cannot side AGAINST Him | T 15 D 6 T(571)- 398 |
15 D 8. In this season, which celebrates the birth | T 15 D 8 T(572)399 |
the birth of holiness into this world, join with me who | T 15 D 8 T(572)399 |
My Kingdom is not of this world, because it is in | T 15 D 11 T(573)400 |
T 15 E 1. This course is not beyond IMMEDIATE | T 15 E 1 T(573)400 |
GOD WILLS TAKES TIME. And this means ONLY that you would | T 15 E 1 T(573)400 |
so. The holy instant is THIS --- Manuscript | T 15 E 1 T(573)400 |
your Father has placed HIMSELF? This you WILL recognize, in the | T 15 E 4 T(574)401 |
6. The reason why this course is simple, is that | T 15 E 6 T(575)- 402 |
not obscure the simplicity of this reason, for, if you do | T 15 E 6 T(575)- 402 |
as what it is, is this: The holy instant is a | T 15 E 6 T(575)- 402 |
receive AND GIVE perfect communication. This means, however, that it is | T 15 E 6 T(575)- 402 |
How can you do this when you would prefer to | T 15 E 7 T(575)- 402 |
ONLY way you COULD do this, is to DENY the perfect | T 15 E 7 T(575)- 402 |
MEANS. You are afraid of this, because you believe that, WITHOUT | T 15 F 1 T(577)404 |
The past HAS taught you this. But the holy instant teaches | T 15 F 3 T(577)404 |
of fear in them. And this is why they shift and | T 15 F 4 T(578)405 |
formed special relationships, and, although this is not so in Heaven | T 15 F 8 T(579)406 |
to JUDGE your brothers. Once this is gone, the Holy Spirit | T 15 F 9 T(579)406 |
perfect faith in YOURSELF. And this you cannot have, while guilt | T 15 F 12 T(580)407 |
love in you, and UNITE this idea with the Mind that | T 15 G 3 T(581)408 |
15 G 4. From this, it follows you can ONLY | T 15 G 4 T(581)408 |
you can ONLY give. And this IS love, for this alone | T 15 G 4 T(581)408 |
And this IS love, for this alone is natural, under the | T 15 G 4 T(581)408 |
have meaning. The laws of this world cease to | T 15 G 4 T(581)408 |
limited in ANY way. In this instant, he IS as free | T 15 G 4 T(582)- 409 |
the Holy Spirit GIVES you this faith, because He offered it | T 15 G 5 T(582)- 409 |
perceive, obscure your need of THIS. For, in the holy instant | T 15 G 6 T(582)- 409 |
God share equally, and, BY this recognition, you will join with | T 15 G 6 T(582)- 409 |
ITS source, exclusion vanishes. And this permits YOUR Source, and that | T 15 G 8 T(583)- 410 |
Through your ability to do this, you will learn what you | T 15 G 8 T(583)- 410 |
there IS no other love. This is the ONLY love that | T 15 H 1 T(584)- 411 |
joined in it HAS everything. This is NOT the basis for | T 15 H 1 T(584)- 411 |
believes that ANGER MAKES FRIENDS. This is NOT its statement, but | T 15 H 2 T(584)- 411 |
and KEEP, by MAKING GUILTY. This is its ONE attraction. An | T 15 H 2 T(584)- 411 |
lose by looking open-eyed at this, for ugliness such as this | T 15 H 3 T(584)- 411 |
this, for ugliness such as this belongs not in your holy | T 15 H 3 T(584)- 411 |
H 5. It is this chain that binds the Son | T 15 H 5 T(585)- 412 |
to guilt, and it is this chain the Holy Spirit would | T 15 H 5 T(585)- 412 |
HATES HIM FOR IT. Yet this is what he thinks he | T 15 H 7 T(586)- 413 |
LOVE WITH SACRIFICE. And FOR this sacrifice, which he demanded OF | T 15 H 7 T(586)- 413 |
or what it thinks, for this seems unimportant. For, as long | T 15 H 8 T(586)- 413 |
other. For they believe that this DECREASES it in them. The | T 15 H 9 T(586)- 413 |
MAKE SOMEONE FEEL GUILTY, and this attempt is the ONLY basis | T 15 H 10 T(587)- 414 |
H 11. But remember this; to be WITH A BODY | T 15 H 11 T(587)- 414 |
despite the evident insanity of this lesson, YOU HAVE LEARNED IT | T 15 H 12 T(587)- 414 |
that it can overcome even this, WITHOUT fear. It is through | T 15 H 13 T(588)- 415 |
He must use EVERYTHING in this world for your release. He | T 15 I 2 T(588)- 415 |
offer Him, on behalf of this. His concern and care for | T 15 I 2 T(588)- 415 |
your willingness to strive for this, that you cannot conceive of | T 15 I 3 T(589)- 416 |
You are NOT alone in this. The will of your creations | T 15 I 3 T(589)- 416 |
Think but an instant on this; God gave the Sonship to | T 15 I 5 T(589)- 416 |
to ensure your perfect creation. This was His Gift, for, as | T 15 I 5 T(589)- 416 |
are with the universe. And this universe, being of God, is | T 15 I 5 T(589)- 416 |
And so He has kept this Channel open to receive His | T 15 I 6 T(590)- 417 |
into one. He will do this, BECAUSE it is His function | T 15 I 7 T(590)- 417 |
reach to God. It is this shift in vision which is | T 15 I 8 T(591)- 418 |
you to learn just what this shift entails, so you will | T 15 I 8 T(591)- 418 |
to make it permanent. Given this willingness, it will NOT leave | T 15 I 8 T(591)- 418 |
it He understands. Therefore, in this there will be NO delay | T 15 I 8 T(591)- 418 |
given you. But to SEE this, it is necessary to give | T 15 I 10 T(591)- 418 |
turn its purpose into accomplishment. This will never BE accomplished. | T 15 I 10 T(591)- 418 |
can hear Him speak of this, and long remain willing to | T 15 I 12 T(592)- 419 |
exchange your little relationships for this? For the body IS little | T 15 I 12 T(592)- 419 |
that you COULD see. But this you must remember; the attraction | T 15 I 13 T(592)- 419 |
WITH Him. The reality of THIS relationship becomes the only truth | T 15 J 1 T(593)- 420 |
and the Son. For in this world, the attraction of guilt | T 15 J 2 T(593)- 420 |
as the ego uses them. This is the season when you | T 15 J 2 T(593)- 420 |
would celebrate my birth into this world. Yet you know not | T 15 J 2 T(593)- 420 |
time of Christ. For, in this liberating instant, no guilt is | T 15 J 3 T(593)- 420 |
you offer me, when ONLY THIS I will to offer YOU | T 15 J 3 T(593)- 420 |
IMPOSED ON GIVING. And, BY this limitation, you have limited YOUR | T 15 J 3 T(593)- 420 |
in your power to make this season holy. For it is | T 15 J 4 T(594)- 421 |
It is possible to do this all at once, because there | T 15 J 5 T(595)- 422 |
The idea is simply this; you believe that it is | T 15 J 6 T(595)- 422 |
ego, or hostage to God. This is the choice you think | T 15 J 6 T(595)- 422 |
WITHOUT sacrifice. And it is THIS that you must look at | T 15 J 6 T(595)- 422 |
If you would accept but this ONE idea, your fear of | T 15 J 6 T(595)- 422 |
will NEVER let you perceive this, for this recognition WILL make | T 15 J 8 T(595)- 422 |
let you perceive this, for this recognition WILL make it homeless | T 15 J 8 T(595)- 422 |
make it homeless. For, when this recognition dawns clearly, you will | T 15 J 8 T(595)- 422 |
another? You seek to answer this question in your special relationships | T 15 J 9 T(596)- 423 |
to be neither completely. And this you think SAVES YOU FROM | T 15 J 9 T(596)- 423 |
REAL price of NOT accepting this has been so great, that | T 15 J 9 T(596)- 423 |
No partial sacrifice will appease this savage guest, for it is | T 15 J 10 T(596)- 423 |
T 15 K 3. This Christmas, give the Holy Spirit | T 15 K 3 T(597)- 424 |
Yet how could you accomplish this yourselves, when the basis of | T 15 K 5 T(598)- 425 |
communication. And if you UNDERSTAND this lesson, you will realize that | T 15 K 7 T(599)- 426 |
T 15 K 10. This is the week-end in which | T 15 K 10 T(600)427 |
NOT destroy. Say and UNDERSTAND this: I give you to the | T 15 K 10 T(600)427 |
Accept the holy instant as this year is born, and take | T 15 K 10 T(600)427 |
in the Great Awakening. Make this year different, by making it | T 15 K 10 T(600)427 |
be made holy FOR you. This is OUR will. Amen. | T 15 K 10 T(600)427 |
to JOIN IN SUFFERING, for this is what you must REFUSE | T 16 A 1 T(601)428 |
you must REFUSE to understand. This is the EGOs interpretation | T 16 A 1 T(601)428 |
itself. Make no mistake about this maneuver; the ego always EMPATHIZES | T 16 A 2 T(601)428 |
what empathizing means. But of this you may be sure; if | T 16 A 3 T(601)428 |
part is only to remember this; you do not want anything | T 16 A 3 T(601)428 |
Focus your mind only on this: I am not alone, and | T 16 A 4 T(602)429 |
Him. Humility is strength in this sense only; to recognize and | T 16 B 2 T(602)429 |
understand. Be tempted not in this and yield not to the | T 16 B 2 T(602)429 |
you know no triumph but this. This is NOT knowledge, and | T 16 B 2 T(602)429 |
know no triumph but this. This is NOT knowledge, and the | T 16 B 2 T(602)429 |
your role with His, for this will NEVER bring peace to | T 16 B 3 T(602)429 |
it in healing wings. LET THIS BE, and do not try | T 16 B 3 T(603)430 |
to substitute YOUR miracle for this. T 16 B 4 | T 16 B 3 T(603)430 |
it. But be certain that this does NOT mean to do | T 16 B 4 T(603)430 |
will be able to do this ONLY IN SECRECY. And you | T 16 B 5 T(603)430 |
and secret from each other. This is NOT the way, for | T 16 B 5 T(603)430 |
FUNCTION is to meet them. This is His function, and NOT | T 16 B 5 T(603)430 |
PART of the whole. And this is but a way of | T 16 C 2 T(604)431 |
better able to understand. And this is but another way in | T 16 C 2 T(604)431 |
to think of miracles is this: You do NOT understand them | T 16 C 2 T(604)431 |
made. When you have made this joining, as the Holy Spirit | T 16 C 4 T(605)432 |
it, HAS NOT HAPPENED? Yet this IS your position. You would | T 16 C 5 T(605)432 |
what He taught you. For this acknowledgement MEANS that what has | T 16 C 5 T(605)432 |
and HAS been demonstrated. Regard this not with fear, but with | T 16 C 6 T(606)433 |
compelling attraction. You can delay this now, but only a little | T 16 C 7 T(606)433 |
wholly willing NOT to listen. This is a year of joy | T 16 C 7 T(606)433 |
been brought into awareness. And this has been accomplished in minds | T 16 C 8 T(606)433 |
T 16 C 9. This year, determine NOT to deny | T 16 C 9 T(606)433 |
greater love than to accept this, and be glad. For love | T 16 C 9 T(607)434 |
and made SENSE of them? This is the year for the | T 16 C 10 T(607)434 |
and NOT in their denial. This year, invest in truth, and | T 16 C 10 T(607)434 |
ACCEPTED AS YOUR CHOICE. And this acceptance MEANS that you are | T 16 D 2 T(608)435 |
And yet, this self you clearly DO NOT | T 16 D 3 T(609)436 |
T 16 D 4. This is a course in how | T 16 D 4 T(609)436 |
learned it? It must be this that is REALLY outside yourself | T 16 D 4 T(609)436 |
IN TRUTH. And it is this, that you have TAKEN IN | T 16 D 4 T(609)436 |
Your teaching has already DONE this, for the Holy Spirit is | T 16 D 5 T(609)436 |
YOU have taught this, and from far off in | T 16 D 6 T(610)437 |
T 16 D 7. This year you will begin to | T 16 D 7 T(610)437 |
with teaching. You have CHOSEN this, by your own willingness to | T 16 D 7 T(610)437 |
not perfect and eternal. All this is YOU, and nothing OUTSIDE | T 16 D 7 T(610)437 |
YOU, and nothing OUTSIDE of this IS you. To your most | T 16 D 7 T(610)437 |
his selves. Each one builds this bridge, which CARRIES HIM ACROSS | T 16 D 8 T(610)437 |
meaning of love, EXCEPT FOR THIS. For the special love relationship | T 16 E 1 T(611)438 |
is undertaken SOLELY to OFFSET this, but NOT to LET IT | T 16 E 1 T(611)438 |
eyes, as you look on this. YOU CANNOT LIMIT HATE. The | T 16 E 1 T(611)438 |
the split that lies in this you do NOT realize. And | T 16 E 2 T(611)438 |
everything. You will go through this last undoing quite unharmed, and | T 16 E 2 T(611)438 |
and will emerge AS YOURSELF. This is the last step in | T 16 E 2 T(611)438 |
as long as he serves this purpose. Hatred can enter, and | T 16 E 3 T(611)438 |
rather than DIE OF it. This is the choice they see | T 16 E 4 T(612)439 |
be one BETWEEN ILLUSIONS, for this choice does NOT matter. Where | T 16 E 5 T(612)439 |
16 E 7. Recognize this, for it is true, and | T 16 E 7 T(613)440 |
How but in illusion COULD this be done? It is essential | T 16 E 7 T(613)440 |
close to truth. And only this stands between you and the | T 16 E 7 T(613)440 |
them IS without guilt, and THIS enables you to look on | T 16 E 8 T(613)440 |
established forever. Seek not for this in the bleak world of | T 16 E 9 T(614)441 |
to accept completion, and ONLY this, there is God completed, and | T 16 E 9 T(614)441 |
you in your creation. On this side of the bridge to | T 16 E 13 T(615)442 |
We have spoken of this before, but there are some | T 16 F 1 T(616)443 |
counting on the attraction of this offering, the fantasies which center | T 16 F 2 T(616)443 |
the fantasies which center around this, are often quite open. Here | T 16 F 2 T(616)443 |
T 16 F 3. This IS the natural condition of | T 16 F 3 T(616)443 |
be the UNnatural ones. For this world IS the opposite of | T 16 F 3 T(616)443 |
the ego, that you believe this specialness is NOT hell, but | T 16 F 4 T(617)444 |
CAN be no disagreement on this, because both the ego AND | T 16 F 5 T(617)444 |
final triumph over God. In THIS it sees the ultimate FREEDOM | T 16 F 5 T(617)444 |
to interfere with IT. And this IS its idea of Heaven | T 16 F 5 T(617)444 |
its idea of Heaven. From this it follows that union, which | T 16 F 5 T(617)444 |
relationship is the triumph of this confusion. It is a kind | T 16 F 6 T(617)444 |
fosters in the special relationship. This self SEEKS the relationship, to | T 16 F 7 T(617)444 |
it thinks it can ACCOMPLISH this, IT GIVES ITSELF AWAY, and | T 16 F 7 T(617)444 |
for the self of another. This is NOT union, for there | T 16 F 7 T(617)444 |
HIM. Where both partners see this special self IN EACH OTHER | T 16 F 8 T(618)445 |
CAN LIVE. And it is this theme that is acted out | T 16 F 10 T(619)446 |
helpless. See how EXACTLY is this ritual enacted in the special | T 16 F 11 T(619)446 |
Over and over and over, this ritual is enacted. And it | T 16 F 12 T(619)446 |
13. Would you WANT this to be possible, even APART | T 16 F 13 T(620)447 |
He merely could not let this happen. You can NOT change | T 16 F 13 T(620)447 |
completion, you do not WANT this. And every idol that you | T 16 F 14 T(620)447 |
you WILL fail to do this, to the extent to which | T 16 F 14 T(620)447 |
16 F 15. Remember this, and you will have no | T 16 F 15 T(620)447 |
or not to listen to this course and follow it is | T 16 F 16 T(621)448 |
at all. How simple does this choice become when it is | T 16 F 16 T(621)448 |
and they are totally UNreal. This year is thus the time | T 16 F 16 T(621)448 |
make the natural decision, as this is realized. | T 16 F 16 T(621)448 |
ALL love as special. Yet, this CANNOT be natural, for it | T 16 G 1 T(622)- 449 |
ALL relationships that are unlike this One, MUST be unnatural. For | T 16 G 1 T(622)- 449 |
will you BE released. FORGET THIS NOT, or love will be | T 16 G 2 T(622)- 449 |
You do NOT recognize that this IS its REAL appeal, for | T 16 G 2 T(622)- 449 |
THE WORLD YOU VALUE. On this side of the bridge, you | T 16 G 4 T(622)- 449 |
of him, and sees ONLY this part, and nothing else. | T 16 G 4 T(623)- 450 |
it, is ALSO visible, and this spark cannot be limited long | T 16 G 5 T(623)- 450 |
your PERSPECTIVE of reality. On this side, everything you see is | T 16 G 6 T(623)- 450 |
to hold your world together. This frame of reference is BUILT | T 16 G 6 T(623)- 450 |
around the special relationship. Without THIS illusion, there can BE no | T 16 G 6 T(623)- 450 |
from their FIXED position here. This will not leave you homeless | T 16 G 7 T(624)- 451 |
comfort, rather than despair, in this therefore. T 16 G | T 16 G 7 T(624)- 451 |
glad astonishment, that for all this, YOU GAVE | T 16 G 10 T(624)- 451 |
The Holy Spirit asks only this little help of you. Whenever | T 16 G 11 T(625)- 452 |
it must also be that this purpose COULD NOT BE FULFILLED | T 16 H 3 T(626)- 453 |
YOUR DESTRUCTION TO BE. That this is insane, is obvious. But | T 16 H 4 T(627)- 454 |
- attempt this long. In the holy instant | T 16 H 7 T(628)- 455 |
illusions. In the holy instant, this is done for you IN | T 16 H 9 T(628)- 455 |
AND NOWHERE ELSE. You choose this, or NOTHING. T 16 | T 16 H 11 T(629)- 456 |
have given, and accept but this into the minds which You | T 16 H 12 T(629)- 456 |
to convince the dreamer that this is so, for dreams are | T 17 A 1 T(630)457 |
have ACCOMPLISHED what you wish. This strange position, in a sense | T 17 A 2 T(630)457 |
If you but realized what this MUST do to your appreciation | T 17 B 1 T(630)457 |
long as you would have this be, so long will the | T 17 B 2 T(631)458 |
you. For YOU have established this order in REALITY, by giving | T 17 B 2 T(631)458 |
except YOUR WILLINGNESS TO HAVE THIS BE ACCOMPLISHED. HE will accomplish | T 17 B 4 T(631)458 |
not you. But forget not this; when you become disturbed and | T 17 B 4 T(631)458 |
to FORGIVE YOURSELF for just this same attempt. And you are | T 17 B 4 T(631)458 |
will you value like unto this, nor hold so dear. Nothing | T 17 C 1 T(632)- 459 |
little part of the happiness this sight will bring you. FOR | T 17 C 1 T(632)- 459 |
He was created to see this FOR YOU, until you learn | T 17 C 1 T(632)- 459 |
T 17 C 2. This loveliness is NOT a fantasy | T 17 C 2 T(632)- 459 |
bridge between that world and this is SO little and SO | T 17 C 2 T(632)- 459 |
of worlds so different. Yet this little bridge is the strongest | T 17 C 2 T(632)- 459 |
strongest thing that touches on this world at all. This little | T 17 C 2 T(632)- 459 |
on this world at all. This little step, so small it | T 17 C 2 T(632)- 459 |
T 17 C 3. This step, the smallest ever taken | T 17 C 3 T(632)- 459 |
All else is learned, but THIS is GIVEN, complete and wholly | T 17 C 3 T(632)- 459 |
forgiveness on it. And, with this final blessing of Gods | T 17 C 3 T(633)- 460 |
of the mind that MADE this world, and uncover TO YOU | T 17 C 5 T(633)- 460 |
17 C 6. All this beauty will rise to bless | T 17 C 6 T(633)- 460 |
Holy Spirit to give you this, is so intense He would | T 17 C 7 T(634)- 461 |
Him, in trust, out of this world, and into the real | T 17 C 7 T(634)- 461 |
OWN experience has taught you this. But what you do NOT | T 17 D 4 T(635)- 462 |
of happiness. But consider what this means; the more of the | T 17 D 6 T(636)- 463 |
the past CONFLICT with now. THIS continuity EXTENDS the present, by | T 17 D 7 T(637)- 464 |
and ESTABLISH, conditions in which this, beauty CAN be seen. All | T 17 D 9 T(637)- 464 |
beauty CAN be seen. All this you will do gladly, if | T 17 D 9 T(637)- 464 |
part of it without HIMSELF. THIS is the only part of | T 17 D 10 T(638)- 465 |
because He knows that ONLY this is true. YOU have made | T 17 D 10 T(638)- 465 |
created to CREATE with you. This is the truth that I | T 17 D 13 T(639)- 466 |
AND NOTHING ELSE. To fulfill this function, you relate to your | T 17 E 1 T(640)467 |
its Creator did. Whatever fulfills this function NOT, CANNOT BE REAL | T 17 E 1 T(640)467 |
17 E 2. In this world, it is impossible to | T 17 E 2 T(640)467 |
VERY REAL relationships, even in this world, which you do not | T 17 E 3 T(640)467 |
enabled it to be HEALED. This Blessing holds, WITHIN ITSELF, the | T 17 E 4 T(641)468 |
YOU must realize JUST WHAT THIS MEANS, if YOU would be | T 17 E 5 T(641)468 |
willing to let go. While this ONE remains, you will not | T 17 E 6 T(641)468 |
LET the others go. FOR THIS ONE IS NOT DIFFERENT. RETAIN | T 17 E 6 T(641)468 |
ONE IS NOT DIFFERENT. RETAIN this one, and you HAVE retained | T 17 E 6 T(641)468 |
let the frame distract you. This gift is given you for | T 17 E 9 T(642)469 |
the most superficial ASPECTS of this thought-system, for these aspects enclose | T 17 E 9 T(642)469 |
EVERY aspect. Death lies in this glittering gift. Let not your | T 17 E 9 T(642)469 |
frame. But if you accept THIS gift, you will NOT see | T 17 E 11 T(643)470 |
whole of Heaven lies in this instant, borrowed from eternity, and | T 17 E 11 T(643)470 |
the gift. And ONLY on this basis are you REALLY free | T 17 E 12 T(644)471 |
what cannot BE combined, accept this and be glad; These pictures | T 17 E 13 T(644)471 |
and nothing more. For, BEHIND this picture, YOU WILL SEE NOTHING | T 17 E 14 T(645)472 |
picture. As you look on THIS, you realize that IT IS | T 17 E 15 T(645)472 |
A PICTURE, but a reality. This is no figured REPRESENTATION of | T 17 E 15 T(645)472 |
holy instant, in living in this world. Like EVERYTHING about salvation | T 17 F 1 T(646)473 |
unholy relationship. Be comforted in this; The ONLY difficult phase is | T 17 F 2 T(646)473 |
OPPOSITE of what it was. This is the FIRST result of | T 17 F 2 T(646)473 |
to use for HIS purposes. This invitation is ACCEPTED IMMEDIATELY, and | T 17 F 2 T(646)473 |
T 17 F 3. This is accomplished very rapidly. But | T 17 F 3 T(646)473 |
have been broken off at this point, and the pursuit of | T 17 F 3 T(646)473 |
ego becomes extremely intense, with this shift in goals. For the | T 17 F 4 T(647)474 |
to fit the goal. Until this HAPPY solution is seen and | T 17 F 4 T(647)474 |
the ONLY WAY OUT of this conflict, the RELATIONSHIP seems to | T 17 F 4 T(647)474 |
whole relationship IS FOR. As this change develops, and is finally | T 17 F 5 T(647)474 |
the point of view of this new purpose, they are inevitably | T 17 F 6 T(647)474 |
THEY have agreed to set. THIS IS THE TIME FOR FAITH | T 17 F 6 T(647)474 |
TIME FOR FAITH. You LET this goal be set for you | T 17 F 6 T(647)474 |
ego counsels thus; substitute for this ANOTHER relationship, to which your | T 17 F 7 T(648)475 |
F 8. Hear not this now! Have faith in Him | T 17 F 8 T(648)475 |
longer, even in bewilderment. For this will go, and you will | T 17 F 8 T(648)475 |
not now, NOR EACH OTHER. This relationship HAS BEEN reborn as | T 17 F 8 T(648)475 |
IS lost, but think not this is LOSS. | T 17 F 9 T(648)475 |
you find yourselves. And by this LACK of thanks and gratitude | T 17 F 12 T(649)476 |
yourself its benefit. You REINFORCE this, every time YOU ATTACK EACH | T 17 F 13 T(650)477 |
its accomplishment? It is just this same DISCREPANCY between the purpose | T 17 F 14 T(650)477 |
from THEIR results. And, learning this, you will have ALSO learned | T 17 F 15 T(650)477 |
is EASILY UNDERSTOOD, and for this, it is apparent that IT | T 17 G 1 T(651)478 |
Therefore, it is essential, at this point, to use them in | T 17 G 1 T(651)478 |
I want to come of this? What is it FOR?’ | T 17 G 2 T(651)478 |
the BEGINNING, for it is this that will determine the outcome | T 17 G 2 T(651)478 |
In the egos procedure, this is reversed. The SITUATION becomes | T 17 G 2 T(651)478 |
BE ANYTHING. The reason for this disorganized approach is evident. The | T 17 G 2 T(651)478 |
It is quite noticeable that THIS approach has brought you closer | T 17 G 4 T(652)479 |
false becomes the useless FROM THIS POINT OF VIEW. The situation | T 17 G 4 T(652)479 |
outcome MUST be peace. And this is quite APART from what | T 17 G 5 T(652)479 |
Holy Spirits purpose. AND THIS FAITH IS ALL-INCLUSIVE. Where the | T 17 G 6 T(652)479 |
his part in its accomplishment. THIS IS INEVITABLE. No-one will fail | T 17 G 6 T(652)479 |
653) 480 This SEEMS to ask for faith | T 17 G 6 T(653)480 |
what you can GIVE. But this is so ONLY from the | T 17 G 6 T(653)480 |
ego will attempt to TAKE THIS ASPECT ELSEWHERE, and resolve it | T 17 G 7 T(653)480 |
to be successful. Except that this attempt CONFLICTS WITH UNITY, and | T 17 G 7 T(653)480 |
same place. The problem WAS this lack of faith. And it | T 17 G 8 T(653)480 |
of faith. And it is THIS you demonstrate, when you REMOVE | T 17 G 8 T(653)480 |
if the goal is TRUTH, this is impossible. Some idea of | T 17 H 1 T(654)481 |
of faith. You WILL make this error, but be not at | T 17 H 2 T(654)481 |
in ANY situation. But remember this; the goal of holiness was | T 17 H 3 T(654)481 |
goals REALITY will call this forth. For you will see | T 17 H 3 T(654)481 |
And you can use THIS in perfect safety. Yet, for | T 17 H 6 T(655)482 |
faithlessness instead. But think on this, and learn the CAUSE of | T 17 H 6 T(655)482 |
to SHARE your purpose, as this same purpose called forth the | T 17 H 7 T(656)483 |
T 17 I 2. This simple courtesy is all the | T 17 I 2 T(657)484 |
is free for use instead. This power INSTANTLY transforms ALL situations | T 17 I 3 T(657)484 |
to be GREATER than before. This is not so. Before, the | T 17 I 4 T(658)485 |
the something else’ PRODUCED it. This was NEVER true. But what | T 17 I 4 T(658)485 |
of God. His faithlessness did this to him. Think carefully before | T 17 I 5 T(658)485 |
your ONLY purpose. See only this in EVERY situation, and it | T 17 I 5 T(658)485 |
a means for bringing ONLY this. T 17 I 6 | T 17 I 5 T(658)485 |
would but consider exactly what this entails, you would perceive at | T 18 A 1 T(659)486 |
once how much at variance this is with the goal the | T 18 A 1 T(659)486 |
FAVOR of the other. For this SPECIAL purpose, one is judged | T 18 A 1 T(659)486 |
acting out, for satisfaction. While this appears to introduce quite variable | T 18 A 3 T(659)486 |
backward and upside-down, arose from this? IT WAS INEVITABLE. For truth | T 18 B 3 T(660)487 |
INEVITABLE. For truth brought to THIS could only remain within in | T 18 B 3 T(660)487 |
the mad projection by which this world was made. T | T 18 B 3 T(660)487 |
Heaven, walking together out of this world, and through another to | T 18 B 10 T(662)489 |
the most holy function that this world contains. It is the | T 18 B 11 T(663)490 |
with healing and uniting comfort. This is offered YOU, in your | T 18 B 11 T(663)490 |
in dreams? But think what this world is. It is clearly | T 18 C 1 T(664)491 |
was outraged by the attack. This would not be YOUR wish | T 18 C 1 T(664)491 |
reality are VERY fearful, but THIS you are NOT willing to | T 18 C 4 T(665)492 |
is but another FORM of this same world you see in | T 18 C 6 T(665)492 |
SLEEPING dreams COME TRUE. From this, you do not waken. The | T 18 C 7 T(665)492 |
YOU, to whom He GAVE this gift. He uses everyone who | T 18 C 9 T(666)493 |
You are not sure of this, because you think it may | T 18 C 10 T(666)493 |
you think it may be THIS that is the dream. You | T 18 C 10 T(666)493 |
Yet Heaven IS sure. THIS IS NO DREAM. Its coming | T 18 C 11 T(667)494 |
transferred to its reality. For this dream comes from your will | T 18 C 11 T(667)494 |
Will of God. And what THIS will would HAVE accomplished, has | T 18 C 11 T(667)494 |
fear to truth. YOU KNOW THIS. The goal which you accepted | T 18 D 2 T(668)495 |
Who walks beside you on THIS way, which YOU have chosen | T 18 D 3 T(668)495 |
ME? In your relationship is this worlds light. And fear | T 18 D 4 T(669)496 |
together will teach you that this goal is possible, and will | T 18 D 6 T(669)496 |
the darkness to light, and this willingness has given strength to | T 18 D 7 T(670)497 |
others way. And from this light will the Great Rays | T 18 D 9 T(670)497 |
may enter. Concentrate only on this, and be NOT disturbed that | T 18 E 2 T(671)- 498 |
And in your willingness for THIS, lies also your acceptance of | T 18 E 2 T(671)- 498 |
of it. And what is this but the determination to BE | T 18 E 3 T(671)- 498 |
you are unworthy of LEARNING this, you are INTERFERING with the | T 18 E 5 T(672)- 499 |
E 8. It is this that makes the holy instant | T 18 E 8 T(673)- 580 |
in miracles is centered on this. Everything God wills is not | T 18 E 9 T(673)- 580 |
yourself NOT in charge of this, for you can NOT distinguish | T 18 F 1 T(673)- 580 |
you. Can YOU plan for THIS? Or could you PREPARE yourselves | T 18 F 3 T(674)- 521 |
provided. A purpose such as this, WITHOUT the means, IS inconceivable | T 18 F 3 T(674)- 521 |
fear, to let Him exchange this instant for the holy one | T 18 F 6 T(675)- 572 |
He will NEVER fail in this. But forget not that your | T 18 F 6 T(675)- 572 |
it alone. Never believe that this is necessary, or even possible | T 18 F 6 T(675)- 572 |
7. But, just as THIS is impossible, so is it | T 18 F 7 T(675)- 572 |
to both. Let him remember this, and say: I desire this | T 18 F 7 T(675)- 572 |
this, and say: I desire this holy instant for myself That | T 18 F 7 T(675)- 572 |
NOW. And so I choose THIS instant as the one to | T 18 F 7 T(675)- 572 |
you. For God created only this, and He did not depart | T 18 G 1 T(676)503 |
is nothing else. Nothing OUTSIDE THIS Oneness, and NOTHING ELSE within | T 18 G 1 T(676)503 |
18 G 4. In this, the mind is CLEARLY delusional | T 18 G 4 T(677)504 |
it CAN deceive itself. And this is ALL it does, when | T 18 G 4 T(677)504 |
clearly be sick, but project this not upon the body. For | T 18 G 5 T(677)504 |
G 7. How has this served you? You have IDENTIFIED | T 18 G 7 T(678)505 |
you? You have IDENTIFIED with this thing you hate, the instrument | T 18 G 7 T(678)505 |
your guilt. YOU have done this to a thing that has | T 18 G 7 T(678)505 |
and turning it AGAINST him. This is the host of God | T 18 G 7 T(678)505 |
T 18 G 8. This thing you made to serve | T 18 G 8 T(678)505 |
from himself, except in illusion. This is NOT his reality, though | T 18 G 10 T(679)506 |
he believes it IS. Yet this could only BE, IF God | T 18 G 10 T(679)506 |
from His Son, to make this possible. He would have had | T 18 G 10 T(679)506 |
your shared identity TOGETHER. Could this be OUTSIDE you? Where God | T 18 G 11 T(679)506 |
of being transported BEYOND himself. This feeling of liberation FAR exceeds | T 18 G 12 T(679)506 |
If you will consider what this transportation REALLY entails, you will | T 18 G 12 T(680)507 |
you with it. And, while this lasts, you are NOT uncertain | T 18 G 13 T(680)507 |
ACCEPTING it. You have accepted this INSTEAD of the body, and | T 18 G 13 T(680)507 |
T 18 G 14. This can occur REGARDLESS of the | T 18 G 14 T(680)507 |
no violence at all in this escape. The body is NOT | T 18 G 15 T(681)508 |
questioning WHETHER OR NOT ALL THIS IS POSSIBLE. It IS possible | T 18 G 15 T(681)508 |
mind, and freedom. Come to this place of refuge, where you | T 18 G 16 T(681)508 |
or enjoyment in some way? This makes it an end and | T 18 H 1 T(682)631a |
means in your interpretation, and this ALWAYS means YOU STILL FIND | T 18 H 1 T(682)631a |
are not asked to let this happen for more than an | T 18 H 2 T(682)631a |
instant, but it is in this instant that the miracle of | T 18 H 2 T(682)631a |
achieved their instants of success. This course does not attempt to | T 18 H 4 T(682)631a |
now merely to concentrate on this, than to consider what you | T 18 H 6 T(683)631b |
time. We do not need this time. Time has been SAVED | T 18 H 7 T(683)631b |
you, because you are together. This is the special means this | T 18 H 7 T(683)631b |
This is the special means this course is using, to save | T 18 H 7 T(683)631b |
time for me by only this one preparation, and practice doing | T 18 H 8 T(683)631b |
effort, and ESCAPE from time. This is the way in which | T 18 H 9 T(684) 631c |
ceases to demand attention. Into this place the Holy Spirit comes | T 18 H 9 T(684) 631c |
But there will always be this place of rest, to which | T 18 H 10 T(684) 631c |
than all its raging activity. This quiet center, IN WHICH YOU | T 18 H 10 T(684) 631c |
you are sent. For, FROM this center, will you be directed | T 18 H 10 T(684) 631c |
the body sinlessly. It is this center, from which the body | T 18 H 10 T(684) 631c |
the UNlimited. Think not that this is merely allegorical; for it | T 18 I 1 T(685) 509 |
God can enter not. Within this kingdom the ego rules, and | T 18 I 2 T(685) 509 |
and cruelly. And, to defend this little speck of dust, it | T 18 I 2 T(685) 509 |
T 18 I 3. This fragment of your mind is | T 18 I 3 T(685) 509 |
ocean. In its amazing arrogance, this tiny sunbeam has decided it | T 18 I 3 T(685) 509 |
decided it IS the sun; this almost imperceptible ripple hails itself | T 18 I 3 T(685) 509 |
how alone and frightened is this little thought, this infinitesimal illusion | T 18 I 3 T(685) 509 |
frightened is this little thought, this infinitesimal illusion, holding itself apart | T 18 I 3 T(685) 509 |
is even aware of all this strange and meaningless activity. They | T 18 I 4 T(686)510 |
your Self continues, unmindful that this tiny part regards ITSELF as | T 18 I 6 T(686)510 |
it apart from its Creator. This little aspect is NO DIFFERENT | T 18 I 6 T(686)510 |
7. Do not accept this little, fenced-off aspect as your | T 18 I 7 T(686)510 |
still die to DEFEND it? This little self is NOT your | T 18 I 7 T(687)511 |
enter one by one into this holy place, but they will | T 18 I 9 T(687)511 |
12. Be sure of this; love has entered your special | T 18 I 12 T(688)512 |
waited long to give you this. Receive it now of Him | T 18 I 13 T(688)512 |
and needs no guide. But this wild and delusional thought needs | T 18 J 1 T(689)513 |
T 18 J 2. This is the LITTLE part of | T 18 J 2 T(689)513 |
J 3. How is this done? It is extremely simple | T 18 J 3 T(690)514 |
simple, being based on what this little kingdom really IS. The | T 18 J 3 T(690)514 |
these messages bear witness to this world, pronouncing it as true | T 18 J 3 T(690)514 |
forth these messengers, to bring this BACK to you. T | T 18 J 3 T(690)514 |
body that could speak of this. Its eyes perceive it not | T 18 J 4 T(690)514 |
The body cannot see this, for the body AROSE from | T 18 J 6 T(691)515 |
for the body AROSE from this for its protection, which must | T 18 J 6 T(691)515 |
T 18 J 7. This heavy-seeming barrier, this artificial floor | T 18 J 7 T(691)515 |
7. This heavy-seeming barrier, this artificial floor that looks like | T 18 J 7 T(691)515 |
J 8. Yet in this cloud bank it is easy | T 18 J 8 T(691)515 |
light, their shadows CANNOT fall. This world of light, this circle | T 18 J 9 T(692)516 |
fall. This world of light, this circle of brightness, is the | T 18 J 9 T(692)516 |
be Itself. A step BEYOND this holy place of forgiveness. A | T 18 J 11 T(692)516 |
T 18 K 1. This course will LEAD to knowledge | T 18 K 1 T(692)516 |
purpose will be creating. Yet this you cannot know, until every | T 18 K 4 T(693)517 |
BROUGHT to truth BY faith. This faith encompasses EVERYONE involved, for | T 19 A 1 T(694)518 |
SEE HIM FREE, and in this vision does the Holy Spirit | T 19 A 2 T(694)518 |
healed THROUGH YOU. It is this JOINING Him in a UNITED | T 19 A 2 T(694)518 |
a UNITED purpose that MAKES this purpose real because YOU make | T 19 A 2 T(694)518 |
YOU make it WHOLE. And this IS healing. The BODY is | T 19 A 2 T(694)518 |
from the Universal Purpose. When this occurs, the body becomes its | T 19 B 1 T(694)518 |
becomes its weapon, used AGAINST this Purpose to DEMONSTRATE the fact | T 19 B 1 T(694)518 |
and NOT the mind. For this divided goal has given both | T 19 B 4 T(695)519 |
T 19 B 5. This will NOT harm the body | T 19 B 5 T(696)520 |
and illusion HAVE no connection. This will remain FOREVER true, however | T 19 B 6 T(696)520 |
be complete. And to perceive THIS is to recognize where separation | T 19 B 6 T(696)520 |
PROTECTING the body by HIDING this connection. For this concealment SEEMS | T 19 B 7 T(696)520 |
by HIDING this connection. For this concealment SEEMS to keep your | T 19 B 7 T(696)520 |
you but understood how much this strange concealment has hurt your | T 19 B 7 T(696)520 |
with sin. And it is this distinction which makes salvation possible | T 19 C 1 T(699)523 |
as holiness. And it is this doctrine that REPLACES the reality | T 19 C 4 T(700)524 |
that he be forever. Is this HUMILITY? Or is it, rather | T 19 C 4 T(700)524 |
world COULD everything be upside-down. This IS the strange illusion which | T 19 C 6 T(700)524 |
heavy and impenetrable. The solidness this worlds foundation SEEMS to | T 19 C 6 T(700)524 |
to have is FOUND in this. For sin has changed creation | T 19 C 6 T(700)524 |
19 C 7. If this is a MISTAKE, it can | T 19 C 7 T(700)524 |
kept in place by just this strange device. As TRUTH, it | T 19 C 7 T(700)524 |
HE IS. To the ego, THIS IS NO MISTAKE. For this | T 19 C 8 T(701)525 |
THIS IS NO MISTAKE. For this IS its reality; this is | T 19 C 8 T(701)525 |
For this IS its reality; this is the truth from which | T 19 C 8 T(701)525 |
escape will ALWAYS be impossible. This is his past, his present | T 19 C 8 T(701)525 |
19 C 9. And this WOULD be the egos | T 19 C 9 T(701)525 |
you not RATHER that all this be nothing more than a | T 19 C 9 T(701)525 |
you allow yourself to make this choice. Approach it not lightly | T 19 C 9 T(701)525 |
will be repeated, BECAUSE of this attraction. Fear can become so | T 19 D 1 T(702)526 |
error, but KEEPING IT UNCORRECTABLE. This is not really a change | T 19 D 3 T(702)526 |
God can make mistakes. On this, you SHARE His vision. Yet | T 19 D 5 T(703)527 |
plane at all. But, FROM this plane, the LINE seems discontinuous | T 19 D 6 T(703)527 |
the LINE seems discontinuous. And this is but an error in | T 19 D 6 T(703)527 |
T 19 D 7. This One can teach you how | T 19 D 7 T(704)528 |
sin. In error, yes, for this CAN be corrected by the | T 19 D 7 T(704)528 |
that sin is real, remember this: If sin is real, both | T 19 D 8 T(704)528 |
mistaken than to believe in this? T 19 D 9 | T 19 D 8 T(704)528 |
creation to its conqueror. Is this humility, or madness? If sin | T 19 D 10 T(704)528 |
now, the goal of proving THIS is impossible. Heaven has smiled | T 19 D 11 T(705)529 |
all, by your relationship. As this peace expands, from deep inside | T 19 D 14 T(706)- 530 |
gently IN, has already begun. This is the way in which | T 19 D 15 T(706)- 530 |
NOT wait to give him this, for you will CALL to | T 19 D 16 T(706)- 530 |
it was given YOU. All this will you do. But the | T 19 D 16 T(706)- 530 |
obstacles YOU place before it. THIS WILL IT DO. For nothing | T 19 D 16 T(706)- 530 |
see OUTSIDE you, but of this you CAN be sure. | T 19 D 16 T(706)- 530 |
And how can He do this, EXCEPT through you? Would you | T 19 E 2 T(708)532 |
And yet it IS this little remnant of attack you | T 19 E 3 T(708)532 |
encounters, in its going forth. This little wall of hatred would | T 19 E 3 T(708)532 |
the universe AND ITS CREATOR. This little wall would hide the | T 19 E 4 T(708)532 |
than from God. Fear not this little obstacle. It can NOT | T 19 E 4 T(709)533 |
You CANNOT will APART from this. You HAVE no purpose apart | T 19 E 5 T(709)533 |
miracle of YOUR relationship, WITHOUT this barrier, is EVERY miracle contained | T 19 E 5 T(709)533 |
appeal of love. How can this FAIL to be accomplished, WHEREVER | T 19 E 6 T(709)533 |
you look upon the world, this little wish, uprooted and floating | T 19 E 8 T(710)534 |
T 19 E 9. This feather of a wish, this | T 19 E 9 T(710)534 |
This feather of a wish, this tiny illusion, this microscopic remnant | T 19 E 9 T(710)534 |
a wish, this tiny illusion, this microscopic remnant of the belief | T 19 E 9 T(710)534 |
snow? See but how easily this little wisp is lifted up | T 19 E 10 T(710)534 |
and quite invisible. Relationships in this world are the result of | T 19 F 3 T(711)535 |
the world is seen. And this depends on which emotion was | T 19 F 3 T(711)535 |
joyous whispering is ever heard. This is a feast which honors | T 19 F 8 T(713)537 |
and make your lives complete. This IS completion, as the ego | T 19 F 10 T(714)538 |
T 19 G 2.. THIS is the value that you | T 19 G 2 T(715)539 |
peace would ROB you of. This is what you believe that | T 19 G 2 T(715)539 |
YOU homeless. And it is this for which YOU would deny | T 19 G 2 T(715)539 |
deny a home to peace. This sacrifice you feel to be | T 19 G 2 T(715)539 |
Do you not see that this is the belief in DEATH | T 19 G 2 T(715)539 |
the Holy Spirit asks. And this He WOULD remove. T 19 | T 19 G 3 T(715)539 |
join each other, you acknowledged this is so. This has NO | T 19 G 5 T(715)539 |
you acknowledged this is so. This has NO cost. But it | T 19 G 5 T(715)539 |
s release. It is not this you would be rid of | T 19 H 1 T(717)541 |
19 H 2. Is this your will? Would you forever | T 19 H 2 T(717)541 |
pain. It is essential that this relationship be understood, for it | T 19 H 5 T(719)543 |
H 6. Is not this inevitable? Under fears orders | T 19 H 6 T(719)543 |
whole illusion of his existence. This, then, IS the attraction to | T 19 H 6 T(719)543 |
attraction to PAIN. Ruled by this perception, the body becomes the | T 19 H 6 T(719)543 |
pain is pleasure. It is this IDEA that underlies all of | T 19 H 6 T(719)543 |
the body. And it is this insane relationship which it keeps | T 19 H 6 T(719)543 |
the Holy Spirit both recognize this. And both also recognize that | T 19 H 7 T(719)543 |
The Holy Spirit TELLS you this with joy. The ego HIDES | T 19 H 7 T(719)543 |
The great deceiver recognizes that this is not so, but as | T 19 H 8 T(720)544 |
YOURSELF. And, to convince you this is possible, it bids the | T 19 H 8 T(720)544 |
it ALL its faith that this can be accomplished. Its sad | T 19 H 9 T(720)544 |
have dedicated themselves to death. This has been OFFERED them, but | T 19 H 10 T(720)544 |
must learn still more about this strange devotion, for it contains | T 19 I 1 T(721)545 |
T 19 I 3. This is NOT arrogance. It is | T 19 I 3 T(721)545 |
the Son of God to this ARE arrogant. But you who | T 19 J 3 T(722)546 |
CORRECTED. For God has ANSWERED this insane idea with His Own | T 19 J 4 T(722)546 |
brothers, children of our Father, this is a DREAM of death | T 19 J 7 T(723)547 |
but nourished in eternity. Behold this infant, to whom you gave | T 19 J 9 T(724)548 |
FOR you, and say: Take this from me and look upon | T 19 J 11 T(725)549 |
would you remember. And, as this Memory rises in your mind | T 19 K 1 T(726)550 |
with Him at last. For this dark veil, which seems to | T 19 K 2 T(726)550 |
T 19 K 3. This is the darkest veil, -- | T 19 K 3 T(726)550 |
the ego, never to lift this veil, not to approach it | T 19 K 3 T(726)550 |
SUSPECT that it is there. This is the secret bargain, made | T 19 K 3 T(726)550 |
to save’ you. For, if this is gone, what can you | T 19 K 4 T(727)551 |
And so it is with this. T 19 K 5 | T 19 K 4 T(727)551 |
that if you look on THIS and LET the veil be | T 19 K 6 T(727)551 |
will leave the world forever. This is the re-establishment of YOUR | T 19 K 7 T(728)552 |
YOUR WILL TO LOOK ON THIS. No mad desire, no trivial | T 19 K 7 T(728)552 |
Forget not that you came this far TOGETHER. And it was | T 19 L 1 T(728)552 |
real. No-one can stand before this obstacle alone, for he could | T 19 L 2 T(728)552 |
a holy instant, here in this place where the purpose, GIVEN | T 19 L 2 T(728)552 |
it POSSIBLE to look on this too soon. This is the | T 19 L 3 T(729)553 |
look on this too soon. This is the place to which | T 19 L 3 T(729)553 |
T 19 L 5. This brother, who stands beside you | T 19 L 5 T(729)553 |
his gift to YOU? Is this giver of Salvation your friend | T 19 L 6 T(729)553 |
you, to SHARE His holiness. This enemy,’ this stranger’ still | T 19 L 7 T(730)554 |
His holiness. This enemy,’ this stranger’ still offers you salvation | T 19 L 7 T(730)554 |
know not Whom they attack. This is your brother, crucified by | T 19 L 7 T(730)554 |
offer TO the Holy Spirit this SAME gift, and giving it | T 19 L 10 T(731)555 |
we might meet here in this holy place, and make the | T 19 L 11 T(731)555 |
salvation will be left undone. This is the journeys purpose | T 19 L 12 T(731)555 |
look upon the giver of this gift, for as you look | T 19 L 13 T(732)556 |
L 14. You came this far because the journey WAS | T 19 L 14 T(732)556 |
the ONLY purpose that gives this world, and the long journey | T 19 L 14 T(732)556 |
and the long journey THROUGH this world, whatever meaning lies in | T 19 L 14 T(732)556 |
meaning lies in them. Beyond this, they ARE meaningless. You stand | T 19 L 14 T(732)556 |
is GIVEN you to SEE this purpose in your holy Friend | T 19 L 14 T(732)556 |
T 20 A 1. This is Palm Sunday, the celebration | T 20 A 1 T(733) 557 |
truth. Let us not spend this holy week brooding on the | T 20 A 1 T(733) 557 |
T 20 B 1. This week begins with palms and | T 20 B 1 T(733) 557 |
T 20 B 2. This week we celebrate eternal life | T 20 B 2 T(733) 557 |
the lilies to REPLACE them. This Easter I would have the | T 20 B 2 T(733) 557 |
week is short, and yet this holy week is the symbol | T 20 B 3 T(733) 557 |
know. In your FORGIVENESS of this stranger, alien to you and | T 20 B 4 T(734)558 |
you hate. Would you employ this hated thing to draw your | T 20 C 1 T(735)559 |
T 20 C 6. This Easter, look with DIFFERENT eyes | T 20 C 6 T(736)560 |
laid aside. Listen and hear this carefully, nor think it but | T 20 C 6 T(737)561 |
the strength to look upon this final obstacle, and see no | T 20 C 7 T(737)561 |
T 20 C 10. This is the way to Heaven | T 20 C 10 T(738)562 |
or change is undertaken. For this reduces it at once to | T 20 D 1 T(740)564 |
and DOUBT has entered. To this IMPAIRED condition are adjustments necessary | T 20 D 1 T(740)564 |
PREVENT their union. It is this studied interference which makes it | T 20 D 2 T(740)564 |
and you disappear. YOU MADE THIS UP. It is a picture | T 20 D 4 T(741)565 |
yourself, and made by YOU. This sickly picture of yourself is | T 20 D 5 T(741)565 |
in the world. And TO this world must YOU adjust, as | T 20 D 5 T(741)565 |
as long as you believe this picture IS outside, and has | T 20 D 5 T(741)565 |
T 20 D 6. This world IS merciless, and, were | T 20 D 6 T(741)565 |
YOU are welcome. Ask not this transient stranger, who am I | T 20 D 7 T(742)566 |
HIS answer you would adjust. This one wild thought, fierce in | T 20 D 8 T(742)566 |
D 9. You asked this puff of madness for the | T 20 D 9 T(742)566 |
him beside you shall you this day enter with him to | T 20 D 10 T(743)567 |
will be soon. Share then this faith with me, who KNOW | T 20 D 11 T(743)567 |
power as the laws of this world INTERPRET giving; as you | T 20 E 1 T(745)568 |
Nor to its results, as this world sees them; sickness and | T 20 E 1 T(745)568 |
E 4. What COULD this be but madness? And is | T 20 E 4 T(746)569 |
but madness? And is it THIS that you would see within | T 20 E 4 T(746)569 |
He is as free from this as you are, and in | T 20 E 4 T(746)569 |
you see your own. For this you SHARE. What God has | T 20 E 4 T(746)569 |
E 5. Nothing but this can touch them, for they | T 20 E 5 T(746)569 |
them, for they see ONLY this, sharing their power according to | T 20 E 5 T(746)569 |
To each who walks this earth in seeming solitude is | T 20 E 6 T(746)569 |
SHARES His purpose. And as this purpose is fulfilled, a new | T 20 E 6 T(747)570 |
COMPLETION that he remembers there. This is the purpose GIVEN you | T 20 E 7 T(747)570 |
8. Think you, when this has been achieved, that you | T 20 E 8 T(747)570 |
to peace is open. Perhaps this seems impossible to YOU. But | T 20 E 8 T(747)570 |
20 F 1. In this world, Gods Son comes | T 20 F 1 T(748)571 |
And through your NOT forgetting this, will you remember Who gave | T 20 F 2 T(748)571 |
value. Only the ego does this, but all it means is | T 20 F 3 T(748)571 |
judgment still has meaning? For this insistence is of those who | T 20 F 4 T(749)572 |
many holy instants to let this be accomplished, when one would | T 20 F 5 T(749)572 |
giver of a gift like this? Would you EXCHANGE this gift | T 20 F 7 T(750)573 |
like this? Would you EXCHANGE this gift for ANY other? This | T 20 F 7 T(750)573 |
this gift for ANY other? This gift returns the laws of | T 20 F 7 T(750)573 |
and death MUST be forgotten. This is no gift your brother | T 20 F 7 T(750)573 |
there IS nothing else. And this is wholly loving and forever | T 20 G 1 T(750)573 |
from those who worship them. This is the temple dedicated to | T 20 G 6 T(752)575 |
but the herald of escape. This place of darkness is NOT | T 20 G 7 T(752)575 |
vanished. For what could house this mad idea AGAINST reality, but | T 20 G 8 T(753)576 |
but without its loveliness. Is this the substitute you WANT, for | T 20 G 9 T(753)576 |
flesh, and then projected outward. This produces what SEEMS to be | T 20 G 11 T(754)577 |
honor of its master. And this unholy instant SEEMS to be | T 20 G 11 T(754)577 |
him to choose to spend this instant paying tribute to the | T 20 G 12 T(754)577 |
doom. You who ARE learning this may still be fearful, but | T 20 G 12 T(754)577 |
T 20 G 13. This is no time for sadness | T 20 G 13 T(754)577 |
Being so simple and direct, this course has NOTHING in it | T 20 H 1 T(755)578 |
end are still discrepant. And this produces great discomfort. This NEED | T 20 H 1 T(755)578 |
And this produces great discomfort. This NEED not be. This course | T 20 H 1 T(755)578 |
discomfort. This NEED not be. This course requires almost NOTHING of | T 20 H 1 T(755)578 |
sincere and say, I want this above all else, and yet | T 20 H 2 T(755)578 |
and NOT the means. Remember this, for otherwise you will make | T 20 H 3 T(755)578 |
him as a body. Is this not perfectly consistent with the | T 20 H 4 T(756)579 |
purpose of unholiness. BECAUSE of this consistency, the means remain unquestioned | T 20 H 5 T(756)579 |
is indeed a difference between this vain imagining and vision. The | T 20 H 7 T(756)579 |
was your PURPOSE, and while this purpose seems to have ANY | T 20 H 8 T(757)580 |
Your holy relationship offers all this to you. As IT was | T 20 I 2 T(758)581 |
either means OR end. All this is GIVEN you, who would | T 20 I 3 T(758)581 |
SEE your brother sinless. All this is GIVEN, waiting on your | T 20 I 3 T(758)581 |
and given shall be yours. This is YOUR purpose now, and | T 20 I 4 T(758)581 |
can you value more than this? Why do you think the | T 20 I 5 T(759)582 |
looked upon with vision. For this is not YOUR sight, and | T 20 I 6 T(759)582 |
What if you recognized this world is a hallucination? What | T 20 I 8 T(761)583 |
you see, if you ACCEPTED this? AND WOULD YOU SEE IT | T 20 I 8 T(761)583 |
RECOGNIZED for what they are. This IS the healing and the | T 20 I 8 T(761)583 |
do is recognize YOU DID THIS. Once you ACCEPT this simple | T 20 I 8 T(761)583 |
DID THIS. Once you ACCEPT this simple fact, and take unto | T 20 I 8 T(761)583 |
the purpose that they serve? This world SEEMS to hold out | T 20 I 9 T(761)583 |
but an instant just on this. YOU can behold the holiness | T 20 I 12 T(762)584 |
your judgment on YOURSELF. And this you WILL project upon the | T 21 A 2 T(763)585 |
you made, and learn from this to RECOGNIZE the one you | T 21 A 2 T(763)585 |
accept as YOURS. And, if this IS its meaning, then the | T 21 A 2 T(763)585 |
3. It is not this you would deny. YOUR question | T 21 B 3 T(764)586 |
whether the means by which this course is learned WILL bring | T 21 B 3 T(764)586 |
not overcome. And, STILL believing this, they hold those lessons dear | T 21 B 3 T(764)586 |
the lessons KEEP them blind. This they do NOT believe. And | T 21 B 4 T(764)586 |
But you remember, from just this little part, how lovely was | T 21 B 5 T(765)587 |
is half so dear as this. Listen, and see if you | T 21 B 6 T(765)587 |
For there IS nowhere that this light is not. This is | T 21 B 7 T(766)588 |
that this light is not. This is the vision of the | T 21 B 7 T(766)588 |
you ARE; a PART of this, with ALL of it within | T 21 B 7 T(766)588 |
vision that can show you this, and NOT the body. You | T 21 B 8 T(766)588 |
dear to you as is this ancient hymn of love the | T 21 B 8 T(766)588 |
not withstand the memory of this song. And they will look | T 21 B 8 T(766)588 |
What is a miracle, but this remembering? And who is there | T 21 B 8 T(766)588 |
who is there in whom this memory lies not? The light | T 21 B 8 T(766)588 |
asked of you to learn this course. It is the same | T 21 C 1 T(767)589 |
is obscure, but rather that this LITTLE cost seemed, in YOUR | T 21 C 1 T(767)589 |
T 21 C 2. This is the ONLY thing that | T 21 C 2 T(767)589 |
be given you. Say ONLY this, but MEAN it with NO | T 21 C 2 T(767)589 |
decide for God for you. This is the little gift you | T 21 C 3 T(767)589 |
the Holy Spirit, and even this He gave to you to | T 21 C 3 T(767)589 |
to give yourself. For, BY this gift ,is given you the | T 21 C 3 T(767)589 |
4. Begrudge not, then, this little offering. WITHHOLD it, and | T 21 C 4 T(768)590 |
In the holy instant is this exchange effected and MAINTAINED. Here | T 21 C 4 T(768)590 |
you want it. But, for this, the POWER of your wanting | T 21 C 4 T(768)590 |
witness that you were RIGHT. This witness is insane. You trained | T 21 C 5 T(768)590 |
saw was true. YOU DID THIS TO YOURSELF. See only this | T 21 C 5 T(768)590 |
THIS TO YOURSELF. See only this, and you will also see | T 21 C 5 T(768)590 |
on which your seeing rests. This was NOT given you. This | T 21 C 5 T(768)590 |
This was NOT given you. This was your GIFT to you | T 21 C 5 T(768)590 |
need for you to give this little offering. Look closer, then | T 21 C 6 T(769)591 |
BE separated from his own. This is the Son of God | T 21 C 6 T(769)591 |
against what must forever be. This is the statement that he | T 21 C 6 T(769)591 |
T 21 C 7. This is the mad idea you | T 21 C 7 T(769)591 |
WORSHIP. And anything that threatens this, seems to ATTACK your faith | T 21 C 7 T(769)591 |
your belief and trust in THIS is strong indeed. The Holy | T 21 C 7 T(769)591 |
your idols to something ELSE. This OTHER will, which seems to | T 21 C 7 T(769)591 |
appear to BE a cause. This seeming independence of effect enables | T 21 C 10 T(770)592 |
and not Son to Him. This is the same desire. The | T 21 C 10 T(770)592 |
of his creating. APART from this, he HAS no power to | T 21 C 12 T(771)593 |
source that kept you prisoner. This IS the same delusion that | T 21 C 13 T(771)593 |
union is adjusted. Forget not this; to bargain is to set | T 21 D 1 T(772)594 |
of the other. And in this fairness, you attempt to ease | T 21 D 1 T(772)594 |
2. If you ACCEPT this change, you have accepted the | T 21 D 2 T(772)594 |
a goal the mind accepts. This it will follow, grimly or | T 21 D 2 T(772)594 |
that faith can move mountains? This is indeed a little feat | T 21 D 3 T(772)594 |
where your faith was laid. This is HIS direction, the only | T 21 D 4 T(773)595 |
LOSING certainty, and finding sin. This mad direction was your CHOICE | T 21 D 5 T(773)595 |
them. The miracles that follow this decision, are also born of | T 21 D 8 T(774)596 |
Spirit asks for sacrifice. For this is how they think THEIR | T 21 D 9 T(775)596a |
more than ANYTHING that stands this side of Heaven. The instant | T 21 D 9 T(775)596a |
give each other CAN accomplish this. For He Who LOVES the | T 21 D 9 T(775)596a |
Holy Spirit is concerned with THIS? He GIVES not what it | T 21 D 11 T(776)597 |
ERRORS He will correct, but this makes no-one fearful. You are | T 21 E 1 T(777)598 |
sin you THINK is there. This you would NOT be fearful | T 21 E 1 T(777)598 |
do not shake because of THIS. Your faith that sin is | T 21 E 1 T(777)598 |
it BE there to see. This merely SEEMS to be the | T 21 E 1 T(777)598 |
God will strike you blind. This you believe, and so you | T 21 E 2 T(777)598 |
you do NOT look. Yet this is NOT the egos | T 21 E 2 T(777)598 |
and TOO often. For underneath this constant shout and frantic proclamation | T 21 E 2 T(777)598 |
within, and saw NO sin? This fearful question is one the | T 21 E 2 T(777)598 |
more did YOU. And yet this part, with which you now | T 21 E 4 T(778)599 |
s purpose as its own? This part has seen your brother | T 21 E 4 T(778)599 |
5. Think not that THIS is madness. For this your | T 21 E 5 T(778)599 |
that THIS is madness. For this your REASON tells you. And | T 21 E 5 T(778)599 |
what the Holy Spirit teaches. This is the reasoning of the | T 21 E 5 T(778)599 |
that sureness lies in doubt. This HAS no meaning. What matters | T 21 E 7 T(779)600 |
F 2. But on this choice depends far more than | T 21 F 2 T(780)601 |
is a witness but to this, and never to reality. Yet | T 21 F 2 T(780)601 |
made directs your destiny. For this will be your FAITH. But | T 21 F 3 T(780)601 |
T 21 F 4. This other self sees miracles as | T 21 F 4 T(781)602 |
But minds cannot BE separate. This other self is PERFECTLY aware | T 21 F 4 T(781)602 |
self is PERFECTLY aware of this. And thus it recognizes that | T 21 F 4 T(781)602 |
except the Self-EXTENDING, and in this, YOUR will MUST be included | T 21 F 7 T(782)603 |
of what is so. For this MUST have an answer, if | T 21 F 8 T(782)603 |
are YOU but there, where this same Answer is? Your identity | T 21 F 8 T(782)603 |
much a true EFFECT of this same Source as is this | T 21 F 8 T(782)603 |
this same Source as is this Answer, must therefore be TOGETHER | T 21 F 8 T(782)603 |
Oh yes, you know this. And more than this alone | T 21 F 9 T(782)603 |
know this. And more than this alone. But any part of | T 21 F 9 T(782)603 |
And you HAVE gone past this. Reason is a means which | T 21 F 9 T(782)603 |
enters NOT AT ALL in this. For the perception would fall | T 21 F 10 T(782)603 |
have come very close to this. Faith and belief have shifted | T 21 F 12 T(783)604 |
to changed perception. And in THIS change, is room made way | T 21 F 12 T(783)604 |
BROTHER. And, if he SHARES this same belief, you BOTH will | T 21 G 1 T(784)605 |
T 21 G 2. This you COULD spare him AND | T 21 G 2 T(784)605 |
But REASON tells you that this must be WRONG. T | T 21 G 2 T(784)605 |
yours? If minds are joined, this IS impossible. No-one can think | T 21 G 3 T(784)605 |
were both IN BODIES could this be. Nor could one mind | T 21 G 3 T(784)605 |
REASON would be INCAPABLE of this. And, if you would defend | T 21 G 4 T(785)606 |
parts? Reason would tell you this. But think what you must | T 21 G 5 T(785)606 |
safe return. You TEACH him this, and you will LEARN of | T 21 G 6 T(785)606 |
for YOU. Yet think not this is fearful. That you are | T 21 G 6 T(785)606 |
Reason will tell you that this fact is your RELEASE. Neither | T 21 G 6 T(785)606 |
given you to UNDERSTAND that this is so. For reason, kind | T 21 G 7 T(786)607 |
the burden of DENYING truth. THIS is the burden that is | T 21 G 8 T(786)607 |
Reason speaks happily indeed of this. This gracious plan was given | T 21 G 9 T(786)607 |
speaks happily indeed of this. This gracious plan was given love | T 21 G 9 T(786)607 |
plans is like Itself in this: Being united, It would have | T 21 G 9 T(786)607 |
TURNED TO HATE as easily. This is no army, but a | T 21 H 4 T(789)610 |
it found an enemy, but this will shift even as it | T 21 H 5 T(789)610 |
something else. How treacherous does this enemy appear, who changes so | T 21 H 5 T(789)610 |
not yet the last. For this one still seems fearful, and | T 21 H 7 T(790)611 |
all the SAME. We said this year would emphasize the sameness | T 21 H 7 T(790)611 |
things that ARE the same. This final question which is indeed | T 21 H 7 T(790)611 |
have lost for you. And this imagined difference attests to your | T 21 H 7 T(790)611 |
from attack. And what IS this decision, but the choice whether | T 21 H 8 T(790)611 |
to you through vision? HOW this decision leads to its effects | T 21 H 8 T(790)611 |
see, MUST be your choice. This is a course in CAUSE | T 21 H 8 T(790)611 |
is simply ask yourself, Is this what I WOULD see? Do | T 21 H 9 T(791)612 |
WOULD see? Do I WANT this? This is your one decision | T 21 H 9 T(791)612 |
see? Do I WANT this? This is your one decision; this | T 21 H 9 T(791)612 |
This is your one decision; this the CONDITION for what occurs | T 21 H 9 T(791)612 |
WHY. You HAVE control of this. And if you CHOOSE to | T 21 H 9 T(791)612 |
helplessness for power, and LOSE this same desire as a little | T 21 H 10 T(792)613 |
Spirit sees. For it IS this the world of sin denies | T 21 H 11 T(792)613 |
mind AGAIN. When it is THIS you do NOT want, the | T 21 H 11 T(792)613 |
his happiness as ever-changing, now this, now that, and now an | T 21 H 12 T(792)613 |
DIFFERENT from themselves. It is this DIFFERENCE, seen but not real | T 22 A 2 T(795)- 616 |
seen, seem justified. And all this WOULD be real, if sin | T 22 A 2 T(795)- 616 |
to return to earth. For this relationship HAS Heavens holiness | T 22 A 4 T(796)- 617 |
yourself. You can, indeed, believe this, and you DO. And you | T 22 B 1 T(797)617a |
And you HAVE faith in this, and see much evidence on | T 22 B 1 T(797)617a |
NOT of you. And yet, this strange idea which it DOES | T 22 B 2 T(797)617a |
whom would vision such as this send BACK its messages? Surely | T 22 B 2 T(797)617a |
look upon the world. If this is NOT your vision, what | T 22 B 2 T(797)617a |
interpret what YOUR vision sees. This YOU would understand. The brain | T 22 B 2 T(797)617a |
that you are something ELSE, this something else, which you have | T 22 B 3 T(797)617a |
vision would, of course, render this quite unnecessary. But, if your | T 22 B 4 T(797)617a |
and you have called upon this thing to lead you, asking | T 22 B 4 T(797)617a |
s end, why He DID this to you. What could be | T 22 B 4 T(798)618 |
Reason would tell you that this is no SECRET, that need | T 22 B 5 T(798)618 |
thoughts, AND OF THE BODY. This is the ONE emotion that | T 22 B 5 T(798)618 |
NO difficulty in understanding what this vision tells you. For everyone | T 22 B 6 T(798)618 |
received and failed to understand, this course alone is OPEN to | T 22 B 6 T(798)618 |
T 22 B 7. This IS your language. You do | T 22 B 7 T(798)618 |
in its rebirth. Yet, in this infant is YOUR vision returned | T 22 B 8 T(799)619 |
GIVEN you, my holy brothers. This child will teach you what | T 22 B 9 T(799)619 |
to those that join, for this they COULD not do through | T 22 B 10 T(799)619 |
Him and with His Father. This IS your Fathers Will | T 22 B 12 T(800)620 |
which are but equally unreal. THIS is no difference. Reason will | T 22 C 3 T(801)621 |
the ego will tell you this. But what they MAKE of | T 22 C 4 T(802)622 |
guilt in anyone. And if THIS vision is the ONLY means | T 22 C 5 T(802)622 |
eternal. Yet reason looks on this another way. For reason sees | T 22 C 5 T(802)622 |
make it true or false. This MUST be so, if the | T 22 C 5 T(802)622 |
T 22 C 6. This is a crucial period in | T 22 C 6 T(802)622 |
is a crucial period in this course. For here, the separation | T 22 C 6 T(802)622 |
you choose between yourself and this ILLUSION of yourself. NOT both | T 22 C 6 T(802)622 |
point in trying to avoid this ONE decision. It MUST be | T 22 C 7 T(802)622 |
offering him sanctuary or condemnation. This course will be believed ENTIRELY | T 22 C 7 T(803)623 |
power to enslave its maker. This is the SAME belief that | T 22 C 9 T(803)623 |
IN OPPOSITION to it. If this were true, thoughts would not | T 22 C 9 T(803)623 |
Would you not have this holy home be yours as | T 22 C 13 T(804)624 |
And no-one CAN remain beyond this willingness, if YOU would be | T 22 C 13 T(804)624 |
obvious. You can SEE reason. This is not a play on | T 22 D 1 T(805)625 |
its belief you cannot learn this course. SHARE this belief, and | T 22 D 2 T(805)625 |
cannot learn this course. SHARE this belief, and reason will be | T 22 D 2 T(805)625 |
outside FORM of nothing. To this distorted form of vision, the | T 22 D 5 T(806)626 |
but not to see? For THIS the bodys eyes are | T 22 D 6 T(806)626 |
The whole purpose of coming this far is to decide WHICH | T 22 E 1 T(808)808a |
2. No-one who reaches this far CAN make the wrong | T 22 E 2 T(808)808a |
T 22 E 3. This is not so. A choice | T 22 E 3 T(808)808a |
be told, if you acknowledge this. --- Manuscript | T 22 E 4 T(808)808a |
so you stand, here in this holy place, before the veil | T 22 E 5 T(809)628 |
NEEDS the light. And, from this holy place He will return | T 22 E 5 T(809)628 |
and block THEIR way before. This veil you lift together opens | T 22 E 8 T(810)629 |
lifted from their minds are this worlds saviors, walking the | T 22 E 8 T(810)629 |
EASY is it to offer this miracle to everyone! No-one who | T 22 E 9 T(810)629 |
your JOINED hands and touch this heavy-seeming block, and you will | T 22 E 9 T(810)629 |
are the strong ones in this seeming conflict. And you need | T 22 F 1 T(811)630 |
AND MAKES NO SENSE. Can this BE justified? What can this | T 22 F 2 T(811)630 |
this BE justified? What can this be, except an invitation to | T 22 F 2 T(811)630 |
and wholly undefending. For in this quiet state alone is strength | T 22 F 3 T(811)630 |
those whom Love has joined! This is your enemy; a frightened | T 22 F 4 T(812)631 |
IS the stronger? Is it this tiny mouse, or everything that | T 22 F 4 T(812)631 |
are NOT joined together by this mouse, but by the Will | T 22 F 4 T(812)631 |
which NO illusions can resist. This body only SEEMS to be | T 22 F 5 T(812)631 |
only SEEMS to be immovable. This force IS irresistible in truth | T 22 F 5 T(812)631 |
weak, BECAUSE YOU ARE ALONE. This is the cost of ALL | T 22 F 6 T(812)631 |
If you forgive each other, this MUST happen. For it IS | T 22 F 6 T(812)631 |
is DEDICATED to serve illusions. This is a situation SO contradictory | T 22 G 2 T(813)632 |
impossible that anyone who chooses this has NO idea of what | T 22 G 2 T(813)632 |
is valuable. Yet even in this confusion, so profound it cannot | T 22 G 2 T(813)632 |
Creators love. He knows this mad decision was made by | T 22 G 2 T(813)632 |
means to serve His end. This is the ONLY service which | T 22 G 3 T(813)632 |
leads to freedom. To serve THIS end, the body MUST be | T 22 G 3 T(813)632 |
T 22 G 4. This holy relationship, lovely in its | T 22 G 4 T(814)633 |
it but WILL be used. This holy relationship has the power | T 22 G 4 T(814)633 |
on ALL confusion, observing merely, this was a mistake. And then | T 22 G 5 T(814)633 |
blessed are you, who let this gift be given! Each part | T 22 G 5 T(814)633 |
he THOUGHT was there. Through this releasing is the world released | T 22 G 8 T(816)635 |
releasing is the world released. This is YOUR part in bringing | T 22 G 8 T(816)635 |
nor to substitute ANOTHER goal. This one was GIVEN you, and | T 22 G 8 T(816)635 |
was GIVEN you, and ONLY this. Accept this one, and serve | T 22 G 8 T(816)635 |
you, and ONLY this. Accept this one, and serve it willingly | T 22 G 8 T(816)635 |
Holy Spirits function. Leave this to Him. Let YOUR concern | T 22 G 9 T(816)635 |
of God is powerLESS? Is this HUMILITY? You do not see | T 22 G 11 T(817)636 |
You do not see what this belief has done. You see | T 22 G 11 T(817)636 |
us look straight at how this error came about, for here | T 22 G 11 T(817)636 |
solid as a rock. While this remains, so will it seem | T 22 G 11 T(817)636 |
You do not see that this is your attempt, BECAUSE you | T 22 G 12 T(817)636 |
one with Him, AND RECOGNIZED THIS ONENESS, you would know His | T 22 G 13 T(817)636 |
But you will NOT remember this, while you believe attack of | T 22 G 13 T(817)636 |
22 G 14. And this belief, you WANT. Yet wherein | T 22 G 14 T(817)636 |
dangerous. IT IS IMPOSSIBLE. And this is so, BECAUSE the universe | T 22 G 14 T(817)636 |
does the Holy Spirit explain this differently. BECAUSE you are NOT | T 22 G 14 T(818)637 |
can attack. Of the alternatives, this SEEMS more natural, and more | T 22 G 15 T(818)637 |
what IS natural and true. This is the function of your | T 22 G 15 T(818)637 |
experience WITH him. What can this mean, EXCEPT your minds are | T 22 G 15 T(818)637 |
Look not with fear upon this happy fact, and think not | T 22 G 16 T(818)637 |
little of the ego with this gift. For it was given | T 22 G 17 T(818)637 |
How strange indeed becomes this war against Yourself! You will | T 23 A 2 T(819)638 |
to weaken it, BECAUSE of this. And you will think that | T 23 A 2 T(819)638 |
you! Do not give up this world of freedom, for a | T 23 A 4 T(820)639 |
can you value MORE than this? For here is YOUR salvation | T 23 A 6 T(820)639 |
And if it were, is this a victory that you would | T 23 B 2 T(821)640 |
would be YOUR death. Is this a VICTORY? The ego ALWAYS | T 23 B 2 T(821)640 |
possible. And God thinks otherwise. This is no war. Only the | T 23 B 2 T(821)640 |
overthrown. You may IDENTIFY with this belief, but never will it | T 23 B 2 T(821)640 |
to have replaced love there. This is the conflicts PURPOSE | T 23 B 2 T(821)640 |
the peace offered you here? This enemy you fought as an | T 23 B 4 T(822)641 |
Could nature possibly ESTABLISH this, and make it true? Nor | T 23 B 5 T(822)641 |
his Fathers Son. For this, the memory of his Father | T 23 B 5 T(822)641 |
CONFLICT with each other. And this occurs whenever you look on | T 23 B 8 T(823)642 |
conflicts with yourself? Let all this madness be undone for you | T 23 B 8 T(823)642 |
s battleground. Yet far beyond this senseless war it shines, ready | T 23 B 12 T(824)643 |
everyone. Like all these principles, this one maintains that each is | T 23 C 2 T(825)644 |
SETS HIM OFF from others. This principle evolves from the belief | T 23 C 2 T(825)644 |
THEREFORE true. And each establishes this FOR HIMSELF, and MAKES it | T 23 C 2 T(825)644 |
attack on what another values. This is justified BECAUSE the values | T 23 C 2 T(825)644 |
C 3.. Think how this SEEMS to interfere with the | T 23 C 3 T(825)644 |
first principle of miracles. For this establishes degrees of TRUTH among | T 23 C 3 T(825)644 |
therefore DESERVES attack and death. This principle, closely related to the | T 23 C 4 T(826)645 |
C 5.. Think what this SEEMS to do to the | T 23 C 5 T(826)645 |
His Son can TELL Him this, and He has but the | T 23 C 6 T(826)645 |
T 23 C 7. This leads directly to the third | T 23 C 7 T(826)645 |
of God is REINFORCED by this third principle. Now it becomes | T 23 C 7 T(826)645 |
of God. From where all this begins, there IS no sight | T 23 C 8 T(827)646 |
THAT is the function of this course, which does NOT value | T 23 C 8 T(827)646 |
values only what it TAKES. This leads to the fourth law | T 23 C 9 T(828)647 |
are accepted, MUST be true. This seeming law is the belief | T 23 C 9 T(828)647 |
what you have taken. By this, anothers loss becomes your | T 23 C 9 T(828)647 |
other laws must lead to this. For enemies do NOT give | T 23 C 9 T(828)647 |
Were they not forced into this foul attack by the unscrupulous | T 23 C 10 T(828)647 |
not yet explained. What IS this precious thing, this priceless pearl | T 23 C 11 T(828)647 |
What IS this precious thing, this priceless pearl, this hidden secret | T 23 C 11 T(828)647 |
precious thing, this priceless pearl, this hidden secret treasure, to be | T 23 C 11 T(828)647 |
wrested in righteous wrath from this most treacherous and cunning enemy | T 23 C 11 T(828)647 |
is a SUBSTITUTE for love. This is the magic that will | T 23 C 12 T(829)648 |
madness THAT MAKES IT SANE. THIS is the reason why you | T 23 C 12 T(829)648 |
His madness, He must have this substitute for love, and kill | T 23 C 13 T(829)648 |
meaning CAN be found, consider this: These ARE the laws on | T 23 C 14 T(829)648 |
for Heaven that you prefer. This is their PURPOSE; they were | T 23 C 14 T(829)648 |
PURPOSE; they were MADE for this. There is no point in | T 23 C 14 T(829)648 |
649 mean. This is apparent. The MEANS of | T 23 C 14 T(830)649 |
madness if he sees that this is what it IS. What | T 23 C 15 T(830)649 |
a strange device that makes this possible. Nor is it unfamiliar | T 23 C 17 T(830)649 |
it matter what the FORM this madness takes? It is a | T 23 C 18 T(831)650 |
take, with content such as this? Can ANY form of this | T 23 C 19 T(831)650 |
this? Can ANY form of this be tenable? Yet you believe | T 23 C 19 T(831)650 |
it is possible to have this all undone. How can you | T 23 C 23 T(832)651 |
remain intact, as one. Does this make sense? Can it BE | T 23 D 3 T(834)653 |
T 23 D 4. This course is easy just BECAUSE | T 23 D 4 T(834)653 |
it possible to attack for this and love for that, and | T 23 D 4 T(834)653 |
SAME intent. And it is THIS you fear, and NOT the | T 23 E 1 T(835)654 |
T 23 E 5. This is your part; to realize | T 23 E 5 T(836)655 |
And the perspective COMING FROM this choice shows you the battle | T 23 E 5 T(836)655 |
all, a LOSS OF PEACE. This you know well. When it | T 23 E 6 T(836)655 |
attack and murder, and if this is your purpose, then you | T 23 E 7 T(837)656 |
not that the motivation for this course is the attainment and | T 24 A 1 T(838)657 |
the state of peace. Given this state, the mind is quiet | T 24 A 1 T(838)657 |
A 2. To learn this course requires willingness to question | T 24 A 2 T(838)657 |
unrecognized, is FAITH IN SPECIALNESS. This takes many forms, but ALWAYS | T 24 B 3 T(839)658 |
different CALLS for judgment, and this MUST come from someone better | T 24 B 4 T(839)658 |
decision CAN be made for this, that will NOT hurt you | T 24 B 6 T(840)659 |
both Himself. And to remember this is now the ONLY purpose | T 24 B 7 T(840)659 |
your relationship? And is not THIS the enemy that makes you | T 24 B 7 T(840)659 |
of you. You would oppose this course because it teaches you | T 24 B 8 T(841)660 |
brother not while it is this you would defend AGAINST him | T 24 B 9 T(841)660 |
you would defend AGAINST him. This is what HE attacks and | T 24 B 9 T(841)660 |
all lacks it can perceive. This does it seek, and this | T 24 C 1 T(842)661 |
This does it seek, and this it looks upon. And ALWAYS | T 24 C 1 T(842)661 |
impossible even to imagine, without this base. For sin arose from | T 24 C 3 T(842)661 |
instantly to mind. And with this memory, the Son remembers his | T 24 C 6 T(843)662 |
returns to take their place. This is the only cost of | T 24 C 6 T(843)662 |
given it HIS place, remember this: He has NOT lost the | T 24 C 7 T(843)662 |
not illusions that have reached this final obstacle that seems to | T 24 C 9 T(844)663 |
cannot be reached. Here, in this holy place, does truth stand | T 24 C 9 T(844)663 |
all illusions of yourself OUTSIDE this place, to which you come | T 24 C 10 T(844)663 |
Him alone. And it is this you fear; for, if He | T 24 C 10 T(845)664 |
place of yours. How could this readiness be reached save through | T 24 C 14 T(846)665 |
joy of any kind? Through this despair you travel now, yet | T 24 C 14 T(846)665 |
God created not. And yet, this idol that seems to GIVE | T 24 D 2 T(847)666 |
your home. He chose not this for you. Ask not He | T 24 D 6 T(848)667 |
you. Ask not He enter this. The way is barred to | T 24 D 6 T(848)667 |
And do YOU will that this be done unto your savior | T 24 D 8 T(849)668 |
but specialness? And it is this that makes it frail and | T 24 E 2 T(850)669 |
YOU CAN BUT HURT YOURSELF. This has been oft repeated, but | T 24 E 3 T(850)669 |
T 24 E 4. This shift in purpose DOES endanger | T 24 E 4 T(850)669 |
6. Do not defend this senseless dream, in which God | T 24 E 6 T(851)670 |
you remain beyond salvation. Only this is certain, in this shifting | T 24 E 6 T(851)670 |
Only this is certain, in this shifting world which has NO | T 24 E 6 T(851)670 |
decay and madness, and believe this crumbling thing, with flesh already | T 24 F 5 T(853)672 |
a war with Love, consider this: The holy Lord of Heaven | T 24 F 8 T(854)673 |
one with you, and that this Oneness is endless, timeless, and | T 24 F 9 T(854)673 |
creation. And the sign that this is so lies in your | T 24 G 1 T(855)674 |
created him. And it is this that saves YOU from a | T 24 G 3 T(855)674 |
laws that SEEM to rule this world. See in his freedom | T 24 G 5 T(856)675 |
fully justified, you have pursued this goal with vigilance you never | T 24 G 11 T(858)677 |
thought to cease. And all this grim determination was for this | T 24 G 11 T(858)677 |
this grim determination was for this: YOU WANTED SPECIALNESS TO BE | T 24 G 11 T(858)677 |
of the two, it is THIS one you find more difficult | T 24 G 12 T(858)677 |
understand, nor do you deem THIS cost too heavy. But a | T 24 G 12 T(858)677 |
sure you understand what made this judgment. Here is the voice | T 24 G 13 T(858)677 |
NOT do. Forget not that this --- Manuscript | T 24 G 13 T(858)677 |
does not know. To Him, this judgment makes no sense at | T 24 G 13 T(859)678 |
bitterly does everyone tied to this world defend the specialness he | T 24 H 1 T(860)679 |
or anything but deepest reverence. This is your son, beloved of | T 24 H 1 T(860)679 |
H 2. What IS this son that you have made | T 24 H 2 T(860)679 |
be your strength? What is this child of earth, on whom | T 24 H 2 T(860)679 |
love is lavished? What is this parody of Gods creation | T 24 H 2 T(860)679 |
deep concern, the powerful conviction this is you, belong to him | T 24 H 3 T(860)679 |
H 4. Ask yourself this: CAN YOU PROTECT THE MIND | T 24 H 4 T(861)680 |
pain. And if you see this purpose in your brothers | T 24 H 4 T(861)680 |
EVERYTHING on earth is simply this: What is it FOR? The | T 24 H 6 T(861)680 |
one, and One with Him. This is the state of true | T 24 H 6 T(861)680 |
eternity. To no-one here is this describable. Nor is there any | T 24 H 6 T(861)680 |
any way to learn what this condition means. Not til you | T 24 H 6 T(861)680 |
have a Son. Yet must this Son have been created like | T 24 H 7 T(862)681 |
unite as One, nor does this One have any end at | T 24 H 7 T(862)681 |
any end at all. All this is true, and yet it | T 24 H 7 T(862)681 |
T 24 H 8. This course makes no attempt to | T 24 H 8 T(862)681 |
a means. And it is this that makes it hard to | T 24 H 8 T(862)681 |
see a body. Look at this body in a different light | T 24 H 9 T(862)681 |
and BOTH appear to walk this earth without a meeting place | T 24 H 11 T(863)682 |
A DIFFERENT PURPOSE. It is this that joins them to their | T 24 H 12 T(864)683 |
the one who tells you this, and seek HIS death instead | T 25 B 2 T(865)684 |
what is REALLY One. In this world, this is not understood | T 25 B 5 T(867)686 |
REALLY One. In this world, this is not understood, but CAN | T 25 B 5 T(867)686 |
what you REALLY will. But this is understood by mind PERCEIVED | T 25 B 6 T(867)686 |
function to teach you HOW this Oneness is experienced; WHAT you | T 25 B 6 T(867)686 |
go to do it. All this takes note of time and | T 25 B 6 T(867)686 |
And so what IS within this mind, and DOES unite all | T 25 B 7 T(867)686 |
It use the language which this mind can understand in the | T 25 B 7 T(867)686 |
that IS beyond them. All this can very simply be reduced | T 25 B 7 T(867)686 |
very simply be reduced to this: What is the same can | T 25 B 7 T(867)686 |
the chance of CHANGE in this regard is hardly worth delaying | T 25 C 2 T(868)687 |
make you hopeless. Yet is this hopelessness your choice, while you | T 25 C 2 T(868)687 |
found some hope APART from this; some glimmering, inconstant, wavering, yet | T 25 C 3 T(868)687 |
grounds that are NOT in this world? And yet your hope | T 25 C 3 T(868)687 |
a body, it IS but this you do. The masterpiece that | T 25 C 5 T(869)688 |
that God has set within this frame is all there IS | T 25 C 5 T(869)688 |
see the frame INSTEAD of this? And see the picture not | T 25 C 5 T(869)688 |
T 25 C 6. This IS its purpose, and you | T 25 C 6 T(869)688 |
to its Creator. Think not this face was ever darkened because | T 25 C 7 T(870)689 |
he sees not. And, in this seeing, is the vision SHARED | T 25 C 8 T(870)689 |
praise, to SHARE His joy. This brother is His perfect gift | T 25 C 9 T(871)690 |
His Will. It was for this YOU were created, and your | T 25 C 11 T(871)690 |
perceive attack cannot BE justified. This is in strict accord with | T 25 D 1 T(873)692 |
HAS no other law than this. The rest but stems from | T 25 D 1 T(873)692 |
The rest but stems from this, to hold it up and | T 25 D 1 T(873)692 |
up and offer it support. This is perceptions form, adapted | T 25 D 1 T(873)692 |
perceptions form, adapted to this world, of Gods more | T 25 D 1 T(873)692 |
NOT that the world where this reflection is, is real at | T 25 D 2 T(873)692 |
has but One Creator. But this world has two who made | T 25 D 3 T(873)692 |
are two ways to see. This world has much to offer | T 25 D 8 T(875)694 |
CAN BE hurt. What could this be EXCEPT a misperception of | T 25 D 10 T(875)694 |
a misperception of himself? Is this a sin or a mistake | T 25 D 10 T(875)694 |
is to YOU will make this --- Manuscript | T 25 D 10 T(875)694 |
choice, but recognize that in this choice, the purpose of the | T 25 D 10 T(876)695 |
attack, and they REJOICE that this is so, seeing their safety | T 25 E 1 T(877)696 |
so, seeing their safety in this happy fact. Their joy is | T 25 E 1 T(877)696 |
joy. Even in Heaven does this law obtain. The Son of | T 25 E 2 T(877)696 |
another world where peace abides. This world you bring with you | T 25 E 3 T(878)697 |
gentleness and light. And in this widening world of light the | T 25 E 3 T(878)697 |
bring. Would you not do this, for the Love of God | T 25 E 4 T(878)697 |
Nothing else. In ANY form. This can YOU bring to ALL | T 25 E 6 T(879)698 |
state of sinlessness is merely this: The WHOLE desire to attack | T 25 F 1 T(880)699 |
Son of God asks only this of you; that you return | T 25 F 4 T(881)700 |
He HAS no need but this; that you allow him freedom | T 25 F 5 T(881)700 |
gave to him. Remembering but this; that what HE does YOU | T 25 F 5 T(881)700 |
perceive him. But forget not this; the role you give to | T 25 F 6 T(882)701 |
wholly clear and unambiguous. Yet this is NOT what eyes are | T 25 G 2 T(883)702 |
ONE perfect choice. And, BY this act of special faithfullness, to | T 25 G 4 T(884)703 |
complete, and every function of this world completed with it. Then | T 25 G 5 T(884)703 |
no more than a reminder this world is NOT your home | T 25 G 6 T(884)703 |
REALLY there at all. And this is seen AND UNDERSTOOD as | T 25 G 6 T(884)703 |
time and in eternity alike. This is the function given each | T 25 G 7 T(885)704 |
in BOTH of you. Do this ONE thing, that EVERYTHING be | T 25 G 7 T(885)704 |
is ONE thing in all this world that CANNOT change. It | T 25 H 1 T(886)705 |
death, a wish to make this worlds foundation sure as | T 25 H 1 T(886)705 |
BUT the Will of God, this course would not be difficult | T 25 H 3 T(886)705 |
for you. For it is this that you do not believe | T 25 H 3 T(886)705 |
God is mad, or is this world a place of madness | T 25 H 3 T(886)705 |
ANY sense at all within this world. And NOTHING that the | T 25 H 3 T(886)705 |
make no sense at all. This IS the choice you make | T 25 H 4 T(887)706 |
it is not. For only THIS decision CAN you make. The | T 25 H 4 T(887)706 |
the Father AND the Son. THIS YOU BELIEVE. Think not that | T 25 H 5 T(887)706 |
YOU BELIEVE. Think not that this belief depends upon the form | T 25 H 5 T(887)706 |
ANY form of reason, believes this to be true. T | T 25 H 5 T(887)706 |
the Son are not insane. This world is meaningless BECAUSE it | T 25 H 6 T(887)706 |
EVERYTHING that you believe against this ONE requirement. And understand that | T 25 H 7 T(888)707 |
understand that everything that meets this ONE demand is worthy of | T 25 H 7 T(888)707 |
requires special choice. Nor CAN this choice be made BY the | T 25 H 8 T(888)707 |
insanity as his salvation. To this One is given the choice | T 25 H 9 T(888)707 |
SHOW him it is mad. This One but points to an | T 25 H 9 T(888)707 |
before. Now MUST he question this, because the | T 25 H 9 T(888)707 |
an alternative he WANTS. From this position does his sinfullness, and | T 25 H 10 T(889)708 |
for Him can show you this, in the alternative He chose | T 25 H 11 T(889)708 |
s Will that you remember this, and so emerge from deepest | T 25 H 11 T(889)708 |
must be insane. For in this world it seems that one | T 25 H 12 T(889)708 |
gain BECAUSE another loses. If THIS were true, then God is | T 25 H 12 T(889)708 |
mad indeed. But what IS this belief, except a form of | T 25 H 12 T(889)708 |
is mad, look carefully at this, and understand that it MUST | T 25 H 12 T(889)708 |
be that EITHER God OR this must --- | T 25 H 12 T(889)708 |
is sanity restored. And on this single rock of truth can | T 25 H 13 T(890)709 |
sin MUST be impossible, if THIS is true. This is the | T 25 H 13 T(890)709 |
impossible, if THIS is true. This is the rock on which | T 25 H 13 T(890)709 |
Remember all temptation is but this; a mad belief that God | T 25 H 14 T(890)709 |
NO loss is possible. And this is sane BECAUSE it is | T 25 H 14 T(890)709 |
no need for Him. But this He needs; that you PREFER | T 25 I 1 T(891)710 |
no-one YOU WOULD NOT KNOW. This much is necessary to add | T 25 I 1 T(891)710 |
cost and MUST be paid. This is NOT justice, but insanity | T 25 I 3 T(891)710 |
25 I 5. Can this BE justice? God knows not | T 25 I 5 T(892)711 |
justice? God knows not of this. But justice DOES He know | T 25 I 5 T(892)711 |
who think that all of this is true? Could He, in | T 25 I 8 T(893)712 |
He allots is but for this; that each one learn that | T 25 I 11 T(895)714 |
perceive, in every circumstance, that this is true. Nor need you | T 25 I 12 T(895)714 |
appointed for His holy Son. This is the ONLY justice Heaven | T 25 I 14 T(896)715 |
s justice? And what COULD this mean, except that they are | T 25 J 1 T(897)716 |
of sin? You CANNOT answer this until you see all that | T 25 J 1 T(897)716 |
For if you answer yes, this means you will forego ALL | T 25 J 1 T(897)716 |
will forego ALL values of this world, in favor of the | T 25 J 1 T(897)716 |
AND NOT ONE DOUBT THAT THIS IS POSSIBLE will you hold | T 25 J 1 T(897)716 |
in which NO-ONE loses. And this MUST be true BECAUSE He | T 25 J 3 T(897)716 |
can lose is crucial to this course. For miracles DEPEND on | T 25 J 5 T(898)717 |
as it is seen through this worlds eyes, but as | T 25 J 5 T(898)717 |
and others LESS? And is this justice to the wholly innocent | T 25 J 5 T(898)717 |
all the rest must LOSE this little part, remaining incomplete to | T 26 B 1 T(901)720 |
26 B 2. In THIS perception of your self the | T 26 B 2 T(901)720 |
for you alone. And FOR this little to belong to you | T 26 B 2 T(901)720 |
WITHOUT your special function HAS this world no meaning for you | T 26 B 4 T(902)721A |
in gain for anyone. If THIS were true, then God WOULD | T 26 C 2 T(904)723 |
be justified, and vengeance fair. This ONE mistake, in ANY form | T 26 C 2 T(904)723 |
the others to yourself, remember this: Justice is total. There IS | T 26 C 4 T(905)724 |
D 2. Yet is this magnitude beyond the scope of | T 26 D 2 T(907)726 |
magnitude beyond the scope of this curriculum. Nor is it necessary | T 26 D 2 T(907)726 |
of thought that stands between this world and Heaven. It is | T 26 D 2 T(907)726 |
are judged to be untrue. This borderland is just beyond the | T 26 D 2 T(907)726 |
T 26 D 3. This is the journeys end | T 26 D 3 T(907)726 |
of the universe made true. This is because knowledge makes NO | T 26 D 3 T(907)726 |
possible, the final judgment upon this world. It is the judgment | T 26 D 4 T(908)727 |
MEANING AND DOES NOT EXIST. This is NOT your decision. It | T 26 D 4 T(908)727 |
a simple fact. But in this world there ARE no simple | T 26 D 4 T(908)727 |
a choice at all is this distinction. And herein lies the | T 26 D 4 T(908)727 |
difference between the worlds. In this one, choice IS made impossible | T 26 D 4 T(908)727 |
they are NOT the same? This difference is the learning goal | T 26 D 5 T(908)727 |
difference is the learning goal this course has set. It will | T 26 D 5 T(908)727 |
It will not go beyond this aim. Its ONLY purpose is | T 26 D 5 T(908)727 |
no basis FOR choice in this complex and over-complicated world. For | T 26 D 5 T(908)727 |
is an illusion. Yet, within this ONE lies the undoing of | T 26 D 6 T(908)727 |
of every illusion, NOT excepting this. Is not this like your | T 26 D 6 T(908)727 |
NOT excepting this. Is not this like your special function, where | T 26 D 6 T(908)727 |
one. And, in the recognition this is so, lies the ability | T 26 D 6 T(908)727 |
E 1. Forgiveness is this worlds equivalent of Heaven | T 26 E 1 T(910)729 |
other miracle is there but this? And what else NEED there | T 26 E 4 T(911)730 |
with but a single voice. This tiny spot of sin that | T 26 E 5 T(911)730 |
Yet teaching that is what this course is FOR. This is | T 26 F 1 T(912)731 |
what this course is FOR. This is its only purpose, for | T 26 F 1 T(912)731 |
in answer to creation, did this world APPEAR to rise. So | T 26 F 5 T(913)732 |
How REAL a hindrance can this dream be to where he | T 26 F 6 T(914)740 |
where he really IS? For this is fact, and does NOT | T 26 F 6 T(914)740 |
he can delude himself that this is true, and pass from | T 26 F 6 T(914)740 |
26 F 7. Is this a HINDRANCE to the place | T 26 F 7 T(914)740 |
REALLY now and here. Is this a HINDRANCE to the truth | T 26 F 7 T(914)740 |
T 26 F 9. This course will teach you ONLY | T 26 F 9 T(915)741 |
conviction in what he perceives. This is the borderland between the | T 26 F 10 T(915)741 |
recognized. Once it is seen, this Light can never be forgotten | T 26 F 10 T(915)741 |
existence which can be perceived. This terrible illusion was denied in | T 26 F 11 T(916)742 |
G 1. Anything in this world that you believe is | T 26 G 1 T(917)743 |
illusion as your only friend. This is no friendship worthy of | T 26 G 2 T(917)743 |
gifts that are not of this world, and only he to | T 26 G 3 T(917)743 |
T 26 H 1. This is a course in miracles | T 26 H 1 T(918)744 |
Its workings. It is in this world, but NOT a part | T 26 H 3 T(918)744 |
be SEEN as upside-down. And this must be corrected where the | T 26 H 4 T(919)745 |
MORE true than others, although this clearly makes no sense at | T 26 H 4 T(919)745 |
lasting grounds for hell. If this were so, would Heaven be | T 26 H 5 T(919)745 |
serves to bring the joy this world denies to every aspect | T 26 H 7 T(919)745 |
ANOTHER little space to him. This separating off is symbolized, in | T 26 H 7 T(920)746 |
a thing apart. Yet what this symbol REPRESENTS is but your | T 26 H 7 T(920)746 |
of choice entirely. Yet is this wish in line with Heaven | T 26 H 8 T(920)746 |
Heaven as a preference to this world which death and desolation | T 26 H 9 T(920)746 |
His Son have everything. And this He guaranteed when He created | T 26 H 10 T(921)747 |
HAVE is what you ARE. This is the miracle by which | T 26 H 10 T(921)747 |
therefore has no meaning in this world. Here does the Son | T 26 H 10 T(921)747 |
treasure of his own. And this he cannot do, without a | T 26 H 10 T(921)747 |
of isolation, loss, and loneliness. This IS the treasure he has | T 26 H 10 T(921)747 |
real and meaningful. And FROM this error does the world of | T 26 H 11 T(921)747 |
of sin and sacrifice arise. This world is an attempt to | T 26 H 11 T(921)747 |
as part of Him, and this must still be true BECAUSE | T 26 H 12 T(921)747 |
its abundance, NEVER takes away. This is as true of what | T 26 H 12 T(922)748 |
effects to other forms. And this is NOT release. Gods | T 26 H 13 T(922)748 |
in your memory. And to this name your brother calls | T 26 H 14 T(922)748 |
know it not. And by this little gift of truth but | T 26 H 17 T(924)750 |
receive the benefits of trust. This but reflects the little you | T 26 I 1 T(925)751 |
apart from one another. And this space you see as time | T 26 I 1 T(925)751 |
are EXTERNAL to each other. This makes trust impossible. And you | T 26 I 1 T(925)751 |
interests perceived as separate. From this perception, you cannot conceive of | T 26 I 2 T(925)751 |
will come to you. In this form is the error still | T 26 I 2 T(925)751 |
3. Do not project this fear to time, for time | T 26 I 3 T(925)751 |
is withheld a little while. This makes the interval BETWEEN the | T 26 I 3 T(925)751 |
PRESENT cause. And it is THIS that needs correction, NOT a | T 26 I 4 T(926)752 |
as fearful. And, in overlooking THIS, is it protected and kept | T 26 I 5 T(926)752 |
yet it SEEMS as if this is not so. Good in | T 26 I 6 T(926)752 |
is there really SENSE in this idea. Why SHOULD the good | T 26 I 6 T(926)752 |
evils form? And is this not deception if it does | T 26 I 6 T(926)752 |
its meaning will be clear. This is NOT reason, for it | T 26 I 6 T(926)752 |
now in form of pain. This is a SACRIFICE of now | T 26 I 7 T(927)753 |
a cost at all. Yet this illusion has a cause which | T 26 I 7 T(927)753 |
ALREADY in your mind. And THIS illusion is but one effect | T 26 I 7 T(927)753 |
which its outcome is perceived. This interval in time, when retribution | T 26 I 7 T(927)753 |
Heaven is grateful for this gift of what has been | T 26 J 5 T(929)755 |
to REALIZE Their Presence? Only this; you have a DIFFERENTIAL view | T 26 K 1 T(931)757 |
are seen as meaningLESS. And this DENIES the fact that ALL | T 26 K 2 T(931)757 |
it is YOU who ask this of yourself, in deep injustice | T 26 K 3 T(931)757 |
perceive yourself unfairly treated. In this view, you seek to find | T 26 K 4 T(932)758 |
to someone else? And IS this innocence, which your attack on | T 26 K 4 T(932)758 |
that you are innocent of this, and victimized despite your innocence | T 26 K 4 T(932)758 |
the other innocent. And in this game do you perceive one | T 26 K 5 T(932)758 |
for your whole relationship. And this you seek to ADD unto | T 26 K 5 T(932)758 |
known to you. And TO this purpose nothing CAN be added | T 26 K 5 T(932)758 |
world is purposeless except for this. To add or take away | T 26 K 5 T(932)758 |
add or take away from this ONE goal is but to | T 26 K 5 T(932)758 |
26 K 6. What this injustice does to you who | T 26 K 6 T(932)758 |
759 By this do I DENY the Presence | T 26 K 6 T(933)759 |
damning him to hell. Yet this is writ in hell and | T 27 B 1 T(934)760 |
swear he never will escape. This sick and sorry picture YOU | T 27 B 2 T(935)761 |
be seen nor pictured. But THIS one has NOT been used | T 27 B 3 T(935)761 |
27 B 4. Show THIS unto your brother, who will | T 27 B 4 T(935)761 |
that is the motivation for this world. Its ONLY purpose is | T 27 B 5 T(936)762 |
has a motivation other than this one. These are the witnesses | T 27 B 5 T(936)762 |
termination of the grave. If this were true, there WOULD be | T 27 B 7 T(936)762 |
where you can. But in this picture is the body NOT | T 27 B 7 T(936)762 |
27 B 9. Into this empty space, from which the | T 27 B 9 T(937)763 |
The simple way to let this be achieved is merely this | T 27 B 10 T(937)763 |
this be achieved is merely this; to let the body have | T 27 B 10 T(937)763 |
was to foster guilt. For this insists your crippled picture is | T 27 B 10 T(937)763 |
sign of what it represents. This leaves no space in which | T 27 B 10 T(937)763 |
hide your function from yourself. This thing WITHOUT a purpose cannot | T 27 B 10 T(937)763 |
to his innocence. It is THIS testimony that can speak with | T 27 C 5 T(939)765 |
ancient clarion call of life. This call has power FAR beyond | T 27 C 6 T(939)765 |
there is no death. And this you learn when you but | T 27 C 6 T(939)765 |
BECAUSE you wished him well. This is the law the miracle | T 27 C 7 T(940)766 |
of your serenity is his. This is the price the Holy | T 27 C 8 T(940)766 |
argument for sickness such as this? And need YOUR healing be | T 27 C 9 T(940)766 |
one MORE INNOCENT than he. This splits HIS function off from | T 27 C 11 T(941)767 |
C 13. Consider how this self perception MUST extend, and | T 27 C 13 T(942)768 |
27 C 14. In THIS interpretation of correction, your own | T 27 C 14 T(942)768 |
a part of you while this perception lasts. What is condemned | T 27 C 14 T(942)768 |
it, AND HATES IT STILL. This is your brother, focus of | T 27 C 14 T(942)768 |
as ALL of you. To this remaining half the Holy Spirit | T 27 C 14 T(942)768 |
IS the other half. And this He does by giving BOTH | T 27 C 14 T(942)768 |
same. With HALF a mind, this is NOT understood. Leave, then | T 27 C 16 T(943)769 |
shared. In His ACCEPTANCE of this function lies the means whereby | T 27 C 16 T(943)769 |
the remaining half. Yet even this is quickly contradicted by the | T 27 D 2 T(944)770 |
is what creation IS. For this there are NO symbols. Nothing | T 27 D 4 T(945)771 |
the final step Himself. For this you need NO pictures and | T 27 D 6 T(945)771 |
you never HAD. Yet only this APPEARS to interfere with power | T 27 D 7 T(946)772 |
view. All questions asked within this world are but a way | T 27 E 3 T(947)773 |
but one question. It is this: Of these illusions, which of | T 27 E 4 T(948)774 |
all the pain of which this world is made? Whatever form | T 27 E 4 T(948)774 |
you lovingly and well. And this is NOT a question, for | T 27 E 4 T(948)774 |
state is free to ASK this question, for he does not | T 27 E 5 T(948)774 |
heal. Your single PURPOSE makes this possible. But if you are | T 27 F 2 T(950)776 |
NOT healed, and cannot heal. This does NOT mean the conflict | T 27 F 2 T(950)776 |
each one is born into this world, as witness to a | T 27 F 3 T(950)776 |
attack is necessary, that all this occur. --- | T 27 F 3 T(950)776 |
generalizes to include them all. This is because they really ARE | T 27 F 7 T(952)778 |
common elements are there. But this can only be attained by | T 27 F 7 T(952)778 |
be their differences which made this possible, for learning does not | T 27 F 8 T(952)778 |
common function IS the same. This is the law of purpose | T 27 G 1 T(954)780 |
message, You are here, WITHIN this body, and you CAN be | T 27 G 2 T(954)780 |
a different SOUND. Except for this, the witnesses of sin are | T 27 G 2 T(954)780 |
T 27 G 3. This body, purposeless within itself, holds | T 27 G 3 T(954)780 |
choose is like the rest. This name or that, but nothing | T 27 G 3 T(955)781 |
REPRESENT has no effects. And this it proves BECAUSE its own | T 27 G 5 T(955)781 |
a miracle is to accomplish this. And God Himself has GUARANTEED | T 27 G 6 T(956)782 |
function COULD you serve than this? Be healed that you may | T 27 G 7 T(956)782 |
HE is the victim of this something else, a thing OUTSIDE | T 27 H 1 T(957)783 |
it is maintained, is simply this: YOU are the cause of | T 27 H 3 T(957)783 |
attack. No-one who looks upon this reasoning EXACTLY as it is | T 27 H 3 T(957)783 |
on him. And it is this that he perceives to BE | T 27 H 4 T(958)784 |
T 27 H 5. This is the PURPOSE of the | T 27 H 5 T(958)784 |
provides the means by which this purpose SEEMS to be fulfilled | T 27 H 5 T(958)784 |
evil in the world. And this is where YOUR guilt was | T 27 H 6 T(958)784 |
yourself begun. And it is THIS the world bears witness to | T 27 H 6 T(958)784 |
way, REQUEST them for yourself. This is how ALL illusions come | T 27 H 7 T(959)- 785 |
mind. Careless indeed of him this mind must be, as thoughtless | T 27 H 8 T(959)- 785 |
idle dreaming of the world. This is the ONLY picture you | T 27 H 9 T(959)- 785 |
dreamer of your dreams. And this IS what you choose, if | T 27 H 9 T(959)- 785 |
27 H 12. Of this you dream. And, UNDERNEATH this | T 27 H 12 T(960)786 |
this you dream. And, UNDERNEATH this dream, is yet another, in | T 27 H 12 T(960)786 |
in holy innocence. And, from THIS dream, the Lord of Heaven | T 27 H 14 T(961)787 |
ever had. The hero of this dream will never change, nor | T 27 I 3 T(962)788 |
purpose, taught in many ways. This single lesson does it try | T 27 I 3 T(962)788 |
27 I 4. That this is all the BODY does | T 27 I 4 T(962)788 |
and could never have conceived this world as real. He would | T 27 I 5 T(963)789 |
with disbelief. We CAN remember this, if we but look directly | T 27 I 5 T(963)789 |
on them. How childish is this petulant device to keep your | T 27 I 8 T(964)790 |
your idle dream, in which this could occur, and you will | T 27 I 9 T(964)790 |
secret of salvation is but this: That YOU are doing this | T 27 I 10 T(965)791 |
this: That YOU are doing this UNTO YOURSELF. No matter what | T 27 I 10 T(965)791 |
the form of the attack, this STILL is true. Whoever takes | T 27 I 10 T(965)791 |
and of attacker, STILL is this the truth. Whatever seems to | T 27 I 10 T(965)791 |
pain and suffering you feel, this is STILL true. For you | T 27 I 10 T(965)791 |
recognize it is YOUR dream. This single lesson learned will set | T 27 I 10 T(965)791 |
The Holy Spirit will repeat this ONE inclusive lesson of deliverance | T 27 I 11 T(965)791 |
He will make answer with this very simple truth. For this | T 27 I 11 T(965)791 |
this very simple truth. For this one answer TAKES AWAY the | T 27 I 11 T(965)791 |
simple statement, I have done this thing, and it is this | T 27 I 11 T(965)791 |
this thing, and it is this I would undo. T | T 27 I 11 T(965)791 |
you perceive the world, when this is recognized! When you forgive | T 27 I 13 T(965)791 |
guiltlessness rest on ITS sins. This is the obvious; a secret | T 27 I 13 T(965)791 |
but yourself. And it is this that has | T 27 I 13 T(965)791 |
that they BOTH be true. This is the only secret yet | T 27 I 13 T(966)792 |
APPEARS to have immediate effects. This world was over long ago | T 28 A 1 T(967)793 |
God Himself is there. But this is NOT a memory of | T 28 B 1 T(967)793 |
hurts that you were saving, this is what you asked its | T 28 B 3 T(968)794 |
asked its message BE, and this is what it IS. Committed | T 28 B 3 T(968)794 |
that it is gone, for this is what you would be | T 28 B 5 T(969)795 |
memory that your perception sees. This is the Cause the Holy | T 28 B 6 T(969)795 |
done nothing. And, in seeing THIS, he understands he never had | T 28 B 12 T(971)797 |
his Fathers Son. For this impossible desire, he does not | T 28 C 3 T(972)- 798 |
are the DREAMER, you perceive this much at least; that YOU | T 28 C 5 T(973)- 799 |
dream as well. But, for this change in content of the | T 28 C 5 T(973)- 799 |
would not BE cause of this effect. In dreams of murder | T 28 C 5 T(973)- 799 |
one you would EXCHANGE for this. T 28 C 6 | T 28 C 5 T(973)- 799 |
T 28 C 6. This world is CAUSELESS, as is | T 28 C 6 T(973)- 799 |
its CAUSE, and it is this you CANNOT do. The dreamer | T 28 C 6 T(973)- 799 |
its content is not true. This is a crucial step in | T 28 C 7 T(973)- 799 |
brother. And it is but this the dream has put together | T 28 C 7 T(973)- 799 |
a cause; the cause, effect. This is the separations final | T 28 C 9 T(974)- 800 |
go the OTHER way, begins. This final step is an effect | T 28 C 9 T(974)- 800 |
of causation, NOT effect. For THIS confusion has produced the dream | T 28 C 9 T(974)- 800 |
Now are you freed from this much of the dream; the | T 28 C 10 T(974)- 800 |
BODY can be healed, for this is NOT the lesson it | T 28 C 11 T(975)- 801 |
T 28 C 12. This world is full of miracles | T 28 C 12 T(975)- 801 |
released, because the mind acknowledges this is not DONE TO me | T 28 C 12 T(975)- 801 |
me, but I am doing this. And thus the mind is | T 28 C 12 T(975)- 801 |
Yet, in the dreaming, has this been reversed, and separate minds | T 28 D 2 T(976)- 802 |
T 28 D 8. This is a feast unlike indeed | T 28 D 8 T(977)- 803 |
for time waits not upon this feast, which HAS no end | T 28 D 8 T(978)- 804 |
CANNOT do his part, but this you DO when you become | T 28 E 4 T(980)806 |
the pieces into place again. This holy picture, healed entirely, does | T 28 E 7 T(981)807 |
himself. And when he sees THIS picture, he will RECOGNIZE himself | T 28 E 7 T(981)807 |
your brothers evil dreams, this IS the picture that the | T 28 E 7 T(981)807 |
established that is sick, and this the world the bodys | T 28 F 4 T(983)809 |
Reality does not depend on THIS. There IS no gap which | T 28 F 6 T(983)809 |
would your self be lost. This is the secret vow that | T 28 G 4 T(986)812 |
brother who would walk apart. This is the secret oath you | T 28 G 4 T(986)812 |
him. Unless you BOTH agree this is your wish, it CAN | T 28 G 5 T(986)812 |
IS his brother healed. Let THIS be your agreement with each | T 28 G 5 T(986)812 |
be made a home like this BECAUSE it lacks foundation in | T 28 H 3 T(987)813 |
28 H 4. With THIS as purpose IS the body | T 28 H 4 T(988)814 |
Gods Son, and, for THIS purpose, it cannot BE sick | T 28 H 4 T(988)814 |
All miracles are based upon this choice, and GIVEN you the | T 28 H 4 T(988)814 |
But NEVER you alone. This world is but the dream | T 28 H 5 T(988)814 |
you cannot BUT be sick. This SEEMS to prove that you | T 28 H 5 T(988)814 |
will wash away, and yet this house will stand forever, for | T 28 H 7 T(989)815 |
itself between the safety of this shelter and its Source? From | T 28 H 7 T(989)815 |
unto his home. And, with this holy purpose, is it made | T 28 H 7 T(989)815 |
eternal patience sometimes fail. All this do you BELIEVE, when you | T 29 A 1 T(990)816 |
is fearful; hate is love. This is the consequence the little | T 29 A 2 T(990)816 |
The rest are past, but this one still remains to block | T 29 A 2 T(990)816 |
to keep intact. And violating this was thought to be a | T 29 A 3 T(990)816 |
space between two separate bodies. This but SEEMS to be dividing | T 29 B 1 T(991)817 |
The body WILL accommodate to this, if you would have it | T 29 B 3 T(991)817 |
here, for ON confusion has this world been based, and there | T 29 C 6 T(995)821 |
seem to alter it. And this but means the mind remains | T 29 C 7 T(995)821 |
that it be MORE than this lies the idea of sickness | T 29 C 8 T(995)821 |
in God, and it is this that makes him savior unto | T 29 C 10 T(996)822 |
savior unto YOU, and ONLY this. His bodys nothingness releases | T 29 C 10 T(996)822 |
strength could fail to understand this must be so. For who | T 29 D 1 T(997)823 |
where his body is. Before this light the body disappears, as | T 29 D 3 T(997)823 |
you CAN extend. On earth this means forgive your brother, that | T 29 D 4 T(998)824 |
bright as shines in him. This is the spark that shines | T 29 D 5 T(998)824 |
their core. And it is THIS the miracle perceives, and NOT | T 29 E 3 T(999)813 |
allotted him? And does not THIS become the reason your attack | T 29 E 3 T(999)813 |
IS no betrayal but of this. The core of dreams the | T 29 E 5 T(1000)814 |
a chance to help, if this becomes the FUNCTION of the | T 29 E 5 T(1000)814 |
a place in you where this whole world has been forgotten | T 29 F 1 T(1001)815 |
deep within that nothing in this world but passes by, unnoticed | T 29 F 2 T(1001)815 |
eternal and to endless joy. This sacred Son of God is | T 29 F 3 T(1001)815 |
dwells in him, and FROM this quiet come the happy dreams | T 29 F 4 T(1002)816 |
seem so hard to share this dream? Because, unless the Holy | T 29 F 6 T(1002)816 |
even though it was for this that every dream was made | T 29 F 7 T(1003)817 |
us be glad indeed that this is so, and seek not | T 29 F 7 T(1003)817 |
seek not the eternal in this world. Forgiving dreams are means | T 29 F 7 T(1003)817 |
of murder, grief and loss. This is the sacrifice salvation asks | T 29 G 1 T(1004)818 |
gladly offers peace INSTEAD of this. Swear not to die, thou | T 29 G 1 T(1004)818 |
unless it does not take this purpose as its own. Change | T 29 G 3 T(1004)818 |
end. T 29 G 5. This world will bind your feet | T 29 G 5 T(1005)819 |
not let it stand for this to you. Let THIS be | T 29 G 5 T(1005)819 |
for this to you. Let THIS be changed, and nothing in | T 29 G 5 T(1005)819 |
If everything is IN him, this cannot be so. And therefore | T 29 H 2 T(1006)820 |
REST of it is NOT. This is the purpose he bestows | T 29 H 2 T(1006)820 |
he is victor over him. This is the purpose EVERY idol | T 29 H 3 T(1006)820 |
purpose EVERY idol has, for this the role that is assigned | T 29 H 3 T(1006)820 |
is assigned to it, and this the role that cannot BE | T 29 H 3 T(1006)820 |
have suffered loss. And, BY this giving up is life renounced | T 29 H 4 T(1007)821 |
BE whole. All idols of this world were made to keep | T 29 H 5 T(1007)821 |
disappointment everywhere. To change all this, and open up a road | T 29 H 6 T(1007)821 |
becomes the means by which this idol can be saved. Salvation | T 29 H 8 T(1008)822 |
their form. And it is this which NEVER is perceived and | T 29 I 1 T(1009)823 |
the misery the world reflects. This is the penalty for looking | T 29 I 2 T(1009)823 |
T 29 I 4. This world of idols IS a | T 29 I 4 T(1010)824 |
God abideth not. Where IS this place, where What is everywhere | T 29 I 4 T(1010)824 |
its believers gift, and this is what the miracle restores | T 29 I 5 T(1010)824 |
T 29 I 6. This is the anti-Christ; the strange | T 29 I 6 T(1010)824 |
been set by the idea this power and place and time | T 29 I 6 T(1010)824 |
then? What is it FOR? This is the only question which | T 29 I 7 T(1011)825 |
getting MORE. And it is THIS that is against Gods | T 29 I 8 T(1011)825 |
holy Son of God, that this could BE his wish; to | T 29 J 1 T(1012)826 |
in terror and despair? And this the idol REPRESENTS, and so | T 29 J 3 T(1012)826 |
dangerous and fierce and wild? This does the child believe BECAUSE | T 29 J 5 T(1013)827 |
him, blessed. Except he judges this as does a child, who | T 29 J 6 T(1013)827 |
God. And when he hears this song again, he knows he | T 29 J 8 T(1014)828 |
be reached depends on only this; your willingness to practice every | T 30 A 1 T(1016)830 |
is a way by which this very day can happen just | T 30 B 1 T(1016)830 |
1. The outlook starts with this: Today I will make NO | T 30 B 2 T(1016)830 |
make NO decision by myself. This means that you are choosing | T 30 B 2 T(1016)830 |
confusion and uncertainty AND FEAR. This is your major problem now | T 30 B 2 T(1016)830 |
AS YOU SAW IT FIRST. This leads to | T 30 B 2 T(1016)830 |
There are rules by which this will not happen. But it | T 30 B 2 T(1017) 831 |
make no decisions by myself, This is the day that will | T 30 B 3 T(1017) 831 |
that will work. Be certain this has happened, if you feel | T 30 B 3 T(1017) 831 |
have the answer GIVEN you. This means you HAVE decided by | T 30 B 3 T(1017) 831 |
I forgot what to decide. This cancels out the terms which | T 30 B 4 T(1017) 831 |
really been. Try to observe this rule without delay DESPITE your | T 30 B 4 T(1017) 831 |
of what you REALLY want. This can be very hard to | T 30 B 4 T(1018)832 |
to change your mind with this: At least I can decide | T 30 B 5 T(1018)832 |
LIKE what I feel now. This much is obvious, and paves | T 30 B 5 T(1018)832 |
next easy step, which follows this. T 30 B 6 | T 30 B 5 T(1018)832 |
HOPE I have been wrong. This works AGAINST the sense of | T 30 B 6 T(1018)832 |
like the way you feel. This tiny opening will be enough | T 30 B 6 T(1018)832 |
decided is NOT so. Until this point is reached, you will | T 30 B 7 T(1018)832 |
DEPENDS on being right. But this much reason have you now | T 30 B 7 T(1018)832 |
off if you were WRONG. This tiny grain of wisdom will | T 30 B 7 T(1018)832 |
another way to look at this. Now you have changed your | T 30 B 7 T(1018)832 |
RIGHT when you are WRONG. This is the READINESS for asking | T 30 B 7 T(1018)832 |
and SEE that it is this for which you ask. | T 30 B 7 T(1019)833 |
30 B 8. 7. This final step is but acknowledgment | T 30 B 8 T(1019)833 |
another way to look at this. What can I LOSE by | T 30 B 8 T(1019)833 |
from entering at all. But this takes practice in the rules | T 30 B 9 T(1019)833 |
the ravages of fear. When THIS has been achieved, the sorry | T 30 B 9 T(1019)833 |
to make decisions by yourself. This SEEMS to be a free | T 30 B 9 T(1019)833 |
you can decide ANYTHING. Let THIS be understood, and you can | T 30 B 10 T(1019)833 |
can occur. It is but this AGREEMENT which permits all things | T 30 B 11 T(1020)834 |
two who would have happiness this day to promise it to | T 30 B 12 T(1020)834 |
CAN be a decision. Let this be the ONE reminder that | T 30 B 12 T(1020)834 |
have no need of everything. This LITTLE thing I want, and | T 30 D 1 T(1023)837 |
as everything to me. And this MUST fail to satisfy, because | T 30 D 1 T(1023)837 |
to a SPECIFIC form. But this could never BE your will | T 30 D 2 T(1023)837 |
is missing. And, by finding this, you will achieve completion in | T 30 D 3 T(1023)837 |
in a FORM you like. This is the purpose of an | T 30 D 3 T(1023)837 |
if you had sinned could this be so. For sin is | T 30 D 3 T(1023)837 |
but Gods will, and this is given you BY being | T 30 D 4 T(1024)838 |
not there. It is not this you WANT. Creation gives no | T 30 D 4 T(1024)838 |
come and go. But all this means is that you are | T 30 D 7 T(1025)839 |
Who knows the Father knows this light, for He is the | T 30 D 8 T(1025)839 |
nor the time which keeps this star invisible to earth. But | T 30 D 8 T(1025)839 |
seek for idols CANNOT know this star is there. | T 30 D 8 T(1025)839 |
could never BE attacked. And this you knew when you made | T 30 E 1 T(1027)841 |
idols. They were made that this might be forgotten. You attack | T 30 E 1 T(1027)841 |
they are not there. But this is EQUALLY forgotten in attack | T 30 E 5 T(1028)842 |
not concern yourself with HOW this will be done, for this | T 30 E 6 T(1028)842 |
this will be done, for this you CANNOT understand. But you | T 30 E 6 T(1028)842 |
8. No more than this is asked. Be glad indeed | T 30 E 8 T(1029)843 |
fulfilled. And no-one stands outside this hope, because the world has | T 30 F 2 T(1030)844 |
no wish for anything but this. And fear has dropped away | T 30 F 3 T(1030)844 |
outside of Heaven knows how this can be. For understanding this | T 30 F 4 T(1031)845 |
this can be. For understanding this is Heaven itself. Even the | T 30 F 4 T(1031)845 |
world still falls short of this, for this is Gods | T 30 F 4 T(1031)845 |
falls short of this, for this is Gods Own Purpose | T 30 F 4 T(1031)845 |
idol tempts you, think of this; there never was a time | T 30 F 8 T(1032)846 |
terror. For it is on this forgiveness rests, AND IS BUT | T 30 G 1 T(1033)847 |
and WOULD be justified. For this would mean that you forgive | T 30 G 1 T(1033)847 |
overlooking what is REALLY there. THIS IS NOT PARDON. For it | T 30 G 1 T(1033)847 |
T 30 G 3. This understanding is the ONLY change | T 30 G 3 T(1033)847 |
Unjustified forgiveness IS attack. And this is all the world can | T 30 G 3 T(1033)847 |
T 30 G 4. This is the false forgiveness which | T 30 G 4 T(1034)848 |
But he is SAVED from this dilemma if HE can forgive | T 30 G 4 T(1034)848 |
its strength to OVERLOOK illusions. This is how you learn that | T 30 G 5 T(1035)849 |
Will of God. Only if this were possible could there be | T 30 G 5 T(1035)849 |
of joylessness forgiveness CANNOT cure. This means that you prefer to | T 30 G 6 T(1035)849 |
guilt FOR YOU. What can this be, except a false forgiveness | T 30 G 6 T(1035)849 |
outside. Forgiveness rests on recognizing this, and being GLAD there cannot | T 30 G 8 T(1036)850 |
to think of him but this, if you would know the | T 30 G 8 T(1036)850 |
illusions real. And what is this, except a simple statement of | T 30 G 9 T(1036)850 |
Look on your brother with this hope in you, and you | T 30 G 9 T(1036)850 |
a sign of death. Is THIS your savior? Is his Father | T 30 G 9 T(1036)850 |
reflect but different purposes, and this is ALL the meaning that | T 30 H 3 T(1037)851 |
meaning that they have. Can this BE meaning? Can confusion BE | T 30 H 3 T(1037)851 |
and all experiences here. In this shared purpose is one meaning | T 30 H 4 T(1038)852 |
from judgment simply lies in this; - All things have but | T 30 H 4 T(1038)852 |
thought of sacrifice apart from this idea. And it IS this | T 30 H 5 T(1038)852 |
this idea. And it IS this idea of different goals which | T 30 H 5 T(1038)852 |
In one united goal does this become impossible, for your AGREEMENT | T 30 H 5 T(1038)852 |
It must be forever unintelligible. This is NOT communication. Your dark | T 30 H 6 T(1038)852 |
with what you really are. This is a state so seemingly | T 30 H 7 T(1039)853 |
Reality is changeless. It is this that MAKES it real, and | T 30 I 1 T(1040)854 |
CAN SO EASILY BE CHANGED. This demonstrates that it was never | T 30 I 2 T(1040)854 |
then, is nothing more than this; - a prayer the miracle | T 30 I 3 T(1040)854 |
otherwise in some respects. For this but means you would not | T 30 I 5 T(1041)855 |
him is perfect. Is it this that you would look upon | T 30 I 5 T(1041)855 |
you would PREFER to seeing this. And you WILL see the | T 30 I 5 T(1041)855 |
T 30 I 6. This will you look upon, when | T 30 I 6 T(1041)855 |
And that is all. Can this BE hard to learn by | T 31 A 1 T(1042)856 |
with no strain at all. This CANNOT be confusing, yet you | T 31 A 2 T(1042)856 |
you have learned more than this. You have continued, taking every | T 31 A 4 T(1043)857 |
more real than It. And this has learning sought to demonstrate | T 31 A 5 T(1043)857 |
your Self to you. Is this a LITTLE Voice, so small | T 31 A 6 T(1043)857 |
and hope to find. But this is NOT the only outcome | T 31 A 7 T(1044)858 |
you will understand it was THIS call that everyone and everything | T 31 A 8 T(1044)858 |
is heard throughout the world this second lesson brings. There is | T 31 A 9 T(1044)858 |
Hear not the call for this within yourself, but listen, rather | T 31 A 11 T(1045)859 |
in dreams you made, that this might be OBSCURED to you | T 31 B 2 T(1046)860 |
help you save yourself from this. Perhaps you call it love | T 31 B 3 T(1047)861 |
the role of leadership. And this is what you made your | T 31 B 3 T(1047)861 |
and learned to think that this his purpose IS. Unless he | T 31 B 3 T(1047)861 |
answer, pause to think of this: The answer that I give | T 31 B 5 T(1047)861 |
much we do not know. This brother neither leads nor follows | T 31 B 5 T(1047)861 |
lessons that you learned about this Son of God who calls | T 31 B 6 T(1048)862 |
Nothing will hurt you in this holy place to which you | T 31 B 7 T(1048)862 |
really want. No more than this will you be asked to | T 31 B 7 T(1048)862 |
together, NOT alone. And in THIS choice is learnings outcome | T 31 B 8 T(1048)862 |
will be enough to let this happen. And you will perceive | T 31 B 9 T(1049)863 |
with no-one by your side? This is the road to nowhere | T 31 B 10 T(1049)863 |
every situation that occurs. Learn this, and learn it well, for | T 31 C 1 T(1050)864 |
is to keep. Why should this be? Because it is a | T 31 D 1 T(1052)866 |
are but one. The roads this world can offer seem to | T 31 D 3 T(1052)866 |
Men have died on seeing this, because they saw no way | T 31 D 3 T(1052)866 |
lost their hope. And yet this was the time they COULD | T 31 D 3 T(1052)866 |
greatest lesson. All must reach this point, and go BEYOND it | T 31 D 3 T(1052)866 |
all within the world. But this is NOT the lesson in | T 31 D 3 T(1052)866 |
has a PURPOSE, and in THIS you come to understand what | T 31 D 3 T(1052)866 |
which is but BEGUN with this. Seek not another signpost in | T 31 D 4 T(1053)867 |
yet to learn. For from this lowest point will learning lead | T 31 D 4 T(1053)867 |
that he should BEGIN with this to seek another way instead | T 31 D 5 T(1053)867 |
alternative instead. To fight AGAINST this step is to defeat your | T 31 D 5 T(1053)867 |
different FORMS of truth. And this would KEEP the truth from | T 31 D 6 T(1053)867 |
a road AWAY from it. (This makes NO sense, and CANNOT | T 31 D 6 T(1053)867 |
you who seem to find this course to be too difficult | T 31 D 6 T(1053)867 |
purpose to be found. If THIS be difficult to understand, then | T 31 D 6 T(1053)867 |
difficult to understand, then IS this course impossible to learn. But | T 31 D 6 T(1053)867 |
better to deceive yourself again. This course attempts to teach no | T 31 D 7 T(1054)868 |
in the world depend on this; - You choose BETWEEN your | T 31 D 7 T(1054)868 |
utterly OPPOSED to truth is this, when what the lessons | T 31 D 7 T(1054)868 |
It fits it well. For this an image is that suits | T 31 E 1 T(1055)869 |
of the world is FOR. This is its purpose; that you | T 31 E 1 T(1055)869 |
aspect acted ON. It is this face that smiles and charms | T 31 E 2 T(1055)869 |
good, within an evil world. This aspect can grow angry, for | T 31 E 2 T(1055)869 |
shelter innocence deserves. And so this face is often wet with | T 31 E 2 T(1055)869 |
T 31 E 3. This aspect NEVER makes the first | T 31 E 3 T(1055)869 |
a picture of himself omits this face, for he has need | T 31 E 3 T(1055)869 |
it hides. The lesson teaches this; I am the thing you | T 31 E 4 T(1056)870 |
of what I am. On this conception of the self the | T 31 E 4 T(1056)870 |
now become his sin. For this is no forgiveness possible. No | T 31 E 5 T(1056)870 |
to you as well, but this is kept still deeper in | T 31 E 5 T(1056)870 |
single aim of teaching you this concept of yourself, that you | T 31 E 7 T(1057)871 |
you will choose to follow this worlds laws, and never | T 31 E 7 T(1057)871 |
way to help you see this concept of the self must | T 31 E 7 T(1057)871 |
do not yet perceive that this is what you think, you | T 31 E 8 T(1057)871 |
of innocence to you? Is this YOUR contribution? Who is, then | T 31 E 9 T(1057)871 |
foolishness, and merely think of this; there are two parts to | T 31 E 9 T(1057)871 |
Perhaps the reason why this concept must be kept in | T 31 E 10 T(1058)872 |
of the world DEPENDS upon this concept of the self. And | T 31 E 10 T(1058)872 |
T 31 E 11. This shifts the concept of the | T 31 E 11 T(1058)872 |
31 E 12. Although this step has gains, it does | T 31 E 12 T(1058)872 |
rise to them. Nor can this be explained by either view | T 31 E 12 T(1058)872 |
choice by YOUR decision. But this gain is paid in almost | T 31 E 12 T(1058)872 |
and NOTHING is outside of this perception. If you can be | T 31 E 14 T(1059)873 |
secret wishes. Nothing more than this. And in your suffering of | T 31 E 14 T(1059)873 |
16. It is to this unsealed and open mind that | T 31 E 16 T(1060)874 |
more afraid to hear than this: I do not know the | T 31 E 16 T(1060)874 |
and on myself. Yet in this learning is salvation born. And | T 31 E 16 T(1060)874 |
no choice in vision but this one. What you decide in | T 31 F 1 T(1061)875 |
one. What you decide in this determines all you see, and | T 31 F 1 T(1061)875 |
and hold as true. On this one choice does all your | T 31 F 1 T(1061)875 |
make no sense at all. This one appears and disappears in | T 31 F 2 T(1061)875 |
Salvation is undoing of all this. And constancy arises in the | T 31 F 2 T(1061)875 |
not. It merely asks that this should be your CHOICE. For | T 31 F 3 T(1061)875 |
find. Be not concerned HOW this could ever be. You do | T 31 F 3 T(1061)875 |
F 4. How is this done? It is not done | T 31 F 4 T(1062)876 |
In Heaven as on earth this is forever true. It matters | T 31 F 4 T(1062)876 |
opposite and cannot change. In this worlds concepts are the | T 31 G 1 T(1063)877 |
T 31 G 2. This concept emphasizes treachery, and trust | T 31 G 2 T(1063)877 |
31 G 4. And this will be your concept of | T 31 G 4 T(1064)878 |
world just as much as this, for BOTH are concepts of | T 31 G 4 T(1064)878 |
think, for you will love this concept of yourself, BECAUSE IT | T 31 G 4 T(1064)878 |
view of him. And all this shift requires is that you | T 31 G 5 T(1064)878 |
that you be WILLING that this happy change occur. No more | T 31 G 5 T(1064)878 |
change occur. No more than this is asked. On its behalf | T 31 G 5 T(1064)878 |
entrusted to his care. And this he learns when first he | T 31 G 8 T(1065)879 |
what he beholds. And in this single vision does he see | T 31 G 8 T(1065)879 |
on everyone as he beholds this One. For there is light | T 31 G 8 T(1065)879 |
love. Yet while you hold this sword you MUST perceive the | T 31 G 9 T(1065)879 |
and misery? And what could this give rise to BUT an | T 31 G 10 T(1066)880 |
see his brother NOT as this HAS saved himself, and thus | T 31 G 10 T(1066)880 |
what they expect of him. This is the saviors vision | T 31 G 11 T(1066)880 |
does not know. And RECOGNIZING this, it merely asks, What is | T 31 G 13 T(1067)881 |
end the dream of fear. THIS is temptation; nothing MORE than | T 31 G 14 T(1068)882 |
is temptation; nothing MORE than this. CAN this be difficult to | T 31 G 14 T(1068)882 |
nothing MORE than this. CAN this be difficult to choose AGAINST | T 31 G 14 T(1068)882 |
asks release? And what BUT this is what this course would | T 31 G 15 T(1068)882 |
what BUT this is what this course would teach? And what | T 31 G 15 T(1068)882 |
would teach? And what BUT this is there for you to | T 31 G 15 T(1068)882 |
tiny reach. Would you BE this, if Christ appeared to you | T 31 G 1 T(1068)882 |
His glory, asking you but this, Choose once again if you | T 31 G 1 T(1068)882 |
come, and He IS asking this. --- Manuscript | T 31 G 1 T(1068)882 |
the choice? How easily is this explained! You ALWAYS choose between | T 31 G 2 T(1069)883 |
in hell. Yield NOT to this, and you will see ALL | T 31 G 6 T(1070)884 |
God, and power to bring this peace to everyone who wanders | T 31 G 7 T(1070)884 |
31 H 8. But this a vision is which you | T 31 G 8 T(1071)885 |
behold it not. To GIVE this gift is how to make | T 31 G 8 T(1071)885 |
WILL choose again. And in this choice is everyone made free | T 31 G 9 T(1071)885 |
of the idea to everything. This will not require effort. Only | W 1 IN1 4 W(2) |
they are true. Remember only this; you need not believe them | W 1 IN1 5 W(2) |
may actively resist. None of this will matter, nor decrease their | W 1 IN1 5 W(2) |
use them. Nothing more than this is required. - - - | W 1 IN1 5 W(2) |
1. Nothing I see in this room (on this street, from | W 1 L 0 W(2) |
see in this room (on this street, from this window, in | W 1 L 0 W(2) |
room (on this street, from this window, in this place) means | W 1 L 0 W(2) |
street, from this window, in this place) means anything. | W 1 L 0 W(2) |
around you, and practice applying this idea very specifically to whatever | W 1 L 1 W(2) |
specifically to whatever you see: This table does not mean anything | W 1 L 1 W(2) |
table does not mean anything. This chair does not mean anything | W 1 L 1 W(2) |
chair does not mean anything. This hand does not mean anything | W 1 L 1 W(2) |
hand does not mean anything. This pen does not mean anything | W 1 L 1 W(2) |
given everything I see in this room (on this street, from | W 2 L 0 W(4) |
see in this room (on this street, from this window, in | W 2 L 0 W(4) |
room (on this street, from this window, in this place) all | W 2 L 0 W(4) |
street, from this window, in this place) all the meaning that | W 2 L 0 W(4) |
1. The exercises with this idea are the same as | W 2 L 1 W(4) |
understand anything I see in this room (on this street, from | W 3 L 0 W(5) |
see in this room (on this street, from this window, in | W 3 L 0 W(5) |
room (on this street, from this window, in this place). | W 3 L 0 W(5) |
street, from this window, in this place). W | W 3 L 0 W(5) |
3 L 1. Apply this idea in the same way | W 3 L 1 W(5) |
is to be applied. For this purpose one thing is like | W 3 L 2 W(5) |
the things I see in this room (on this street, from | W 4 L 0 W(6) |
see in this room (on this street, from this window, in | W 4 L 0 W(6) |
room (on this street, from this window, in this place). | W 4 L 0 W(6) |
street, from this window, in this place). W | W 4 L 0 W(6) |
be called good or bad. This is why they do not | W 4 L 1 W(6) |
W 4 L 3. This is a major exercise, and | W 4 L 3 W(6) |
event it contains; for example: This thought about does not mean | W 4 L 3 W(6) |
the things I see in this room (or wherever you are | W 4 L 3 W(6) |
which you recognize as harmful. This practice is useful, but is | W 4 L 4 W(7) |
W 5 L 1. This idea, like the preceding one | W 5 L 1 W(8) |
will be perceived as different. This is not true. However, until | W 5 L 1 W(8) |
reason I think. But again, this should not be substituted for | W 5 L 2 W(8) |
upset than to others. If this occurs, think first of this | W 5 L 4 W(9) |
this occurs, think first of this: I cannot keep this form | W 5 L 4 W(9) |
of this: I cannot keep this form of upset and let | W 5 L 4 W(9) |
1. The exercises with this idea are very similar to | W 6 L 1 W(10) |
mind. and I cannot keep this form of upset and let | W 6 L 3 W(10) |
W 7 L 1. This idea is particularly difficult to | W 7 L 1 W(11) |
need new ideas about time. This first time idea is not | W 7 L 2 W(11) |
you know whether or not this kind of cup will break | W 7 L 3 W(11) |
What do you know about this cup except what you learned | W 7 L 3 W(11) |
would have no idea what this cup is except for your | W 7 L 3 W(11) |
4. Look about you. This is equally true of whatever | W 7 L 4 W(11) |
whatever you look at. Acknowledge this by applying the idea for | W 7 L 4 W(11) |
see only the past in this pencil. I see only the | W 7 L 4 W(12) |
see only the past in this shoe. I see only the | W 7 L 4 W(12) |
see only the past in this hand. I see only the | W 7 L 4 W(12) |
W 8 L 1. This idea is, of course, the | W 8 L 1 W(13) |
actually blank when it does this, because it is not really | W 8 L 2 W(13) |
be done with eyes closed. This is because you actually cannot | W 8 L 4 W(13) |
W 8 L 5. This can be done four or | W 8 L 5 W(14) |
W 9 L 1. This idea obviously follows from the | W 9 L 1 W(15 |
understanding is not necessary at this point. In fact, the recognition | W 9 L 1 W(15 |
before it is not there. This idea can be quite disturbing | W 9 L 2 W(15 |
honest with yourself in making this distinction. You may be tempted | W 9 L 3 W(15 |
now. I do not see this key as it is now | W 9 L 3 W(16) |
now. I do not see this telephone as it is now | W 9 L 3 W(16) |
W 10 L 1. This idea applies to all the | W 10 L 1 W(17) |
real thoughts. We have made this distinction before, and will again | W 10 L 1 W(17) |
W 10 L 2. This is the second time we | W 10 L 2 W(17) |
second time we have used this kind of idea. The form | W 10 L 2 W(17) |
form is only slightly different. This time, the idea is introduced | W 10 L 2 W(17) |
W 10 L 3. This aspect of the correction process | W 10 L 3 W(17) |
that you are not thinking. This is merely another way of | W 10 L 3 W(17) |
really a blank. To recognize this is to recognize nothingness when | W 10 L 3 W(17) |
slowly to yourself. Then add: This idea will help to release | W 10 L 4 W(17) |
one crosses your mind, say: This thought about does not mean | W 10 L 4 W(17) |
It is not recommended that this time period be extended, and | W 10 L 5 W(18) |
specifically, and also to add: This idea will help to release | W 10 L 5 W(18) |
W 11 L 1. This is the first idea we | W 11 L 1 W(19) |
indeed to practice it in this initial form, for in this | W 11 L 1 W(19) |
this initial form, for in this idea is your release made | W 11 L 1 W(19) |
leisurely fashion. The introduction to this idea should be practiced as | W 11 L 3 W(19) |
may be undertaken. More than this is not recommended. | W 11 L 4 W(19) |
1. The importance of this idea lies in the fact | W 12 L 1 W(20) |
eyes open. Look around you, this time quite slowly. Try to | W 12 L 2 W(20) |
not matter. You teach yourself this as you give whatever your | W 12 L 2 W(20) |
equal attention and equal time. This is a beginning step in | W 12 L 2 W(20) |
have it be. It is this you see in it. It | W 12 L 5 W(21) |
see in it. It is this that is meaningless in truth | W 12 L 5 W(21) |
minute. You may find even this too long. Terminate the exercises | W 12 L 6 W(21) |
its own unreality. And on this alone it is correct. | W 13 L 2 W(22) |
at a meaningless world. Repeat this statement to yourself as you | W 13 L 4 W(22) |
one form or another, to this concluding statement. Whatever form such | W 13 L 5 W(23) |
to believe the statement at this point, and will probably try | W 13 L 5 W(23) |
W 13 L 6. This is our first attempt at | W 13 L 6 W(23) |
place. The early steps in this exchange, which can truly be | W 14 L 3 W(24) |
W 14 L 6. This is your personal repertory of | W 14 L 6 W(25) |
no meaning. In recognition of this fact, conclude the practice periods | W 14 L 6 W(25) |
you think you see them. This is how your seeing was | W 15 L 1 W(26) |
how your seeing was made. This is the function you have | W 15 L 1 W(26) |
W 15 L 2. This introductory idea to the process | W 15 L 2 W(26) |
vision will come quickly when this has occurred. W 15 | W 15 L 2 W(26) |
on it as you say: This is an image which I | W 15 L 4 W(26) |
There is no exception to this fact. Thoughts are not big | W 16 L 1 W(28) |
equally unreal. We will practice this idea in many forms before | W 16 L 3 W(28) |
tends to elude the search. This is quite difficult until you | W 16 L 4 W(28) |
awareness while you tell yourself: This thought about is not a | W 16 L 5 W(29) |
following form is suggested for this purpose: This thought about is | W 16 L 6 W(29) |
is suggested for this purpose: This thought about is not a | W 16 L 6 W(29) |
W 17 L 1. This idea is another step in | W 17 L 1 W(30) |
really the other way around. This is not the way the | W 17 L 1 W(30) |
of its highly variable nature, this is hardly likely. W | W 17 L 1 W(30) |
exercises for today will emphasize this aspect of your perception. The | W 18 L 2 W(31) |
fact that minds are joined. This is rarely a wholly welcome | W 19 L 2 W(32) |
Despite your initial resistance to this idea, you will yet understand | W 19 L 2 W(32) |
in experiencing the effects of this thought about . W 19 | W 19 L 3 W(32) |
throughout. Lack of order in this connection will ultimately make the | W 19 L 4 W(32) |
and interest have been asked. This casual approach has been intentional | W 20 L 1 W(34) |
W 20 L 2. This is our first attempt to | W 20 L 2 W(34) |
extension of the preceding one. This time, however, specific mind-searching periods | W 21 L 1 W(36) |
nothing that you believe in this connection means anything. You will | W 21 L 3 W(36) |
that they are more obvious. This is not so. It is | W 21 L 3 W(36) |
the anger is limited to this aspect. If your perception of | W 21 L 4 W(36) |
the person is suffering from this form of distortion, say: I | W 21 L 4 W(36) |
is thus perceived as self-defense. This becomes an increasingly vicious circle | W 22 L 1 W(37) |
2. It is from this savage fantasy that you want | W 22 L 2 W(37) |
practice period, ask yourself: Is this the world I really want | W 22 L 3 W(37) |
everything else is meaningless. But this way cannot fail. Every thought | W 23 L 1 W(38) |
One can well ask if this can be called seeing. Is | W 23 L 3 W(38) |
can escape from its cause. This is what salvation means, for | W 23 L 4 W(38) |
its cause can be changed. This change requires, first, that the | W 23 L 5 W(39) |
The first two steps in this process require your cooperation. The | W 23 L 5 W(39) |
steps, you will see that this is so. W 23 | W 23 L 5 W(39) |
in mind as you say this, and then dismiss that thought | W 23 L 6 W(39) |
You do not yet recognize this, and you are asked at | W 23 L 7 W(39) |
and you are asked at this time only to treat them | W 23 L 7 W(39) |
my own best interests in this situation, and go on to | W 24 L 6 W(41) |
means. It is in recognizing this that your goals become unified | W 25 L 1 W(42) |
unified. It is in recognizing this that what you see is | W 25 L 1 W(42) |
the ego is not you. This false identification makes you incapable | W 25 L 2 W(42) |
misuse it. When you believe this, you will try to withdraw | W 25 L 2 W(42) |
him for. And it is this that makes your contact with | W 25 L 4 W(42) |
the only way to accomplish this. The idea for today is | W 25 L 5 W(43) |
today is a step in this direction. W 25 L | W 25 L 5 W(43) |
I do not know what this chair is for. I do | W 25 L 6 W(43) |
I do not know what this pencil is for. I do | W 25 L 6 W(43) |
I do not know what this hand is for. Say this | W 25 L 6 W(43) |
this hand is for. Say this quite slowly, without shifting your | W 25 L 6 W(43) |
effects on you. It is this law that will ultimately save | W 26 L 1 W(44) |
thoughts can prove to you this is not so. | W 26 L 4 W(44) |
sure you really mean it. This does not matter. The purpose | W 27 L 1 W(46) |
not be difficult to do this, even if you are engaged | W 27 L 3 W(46) |
Do not be disturbed by this, but do try to keep | W 27 L 4 W(46) |
else I want to see this table differently. In itself it | W 28 L 2 W(47) |
else I want to see this table differently, you are making | W 28 L 3 W(47) |
else I want to see this table differently, you are committing | W 28 L 4 W(47) |
else, I want to see this differently Each application should be | W 28 L 8 W(48) |
You will probably find this idea very difficult to grasp | W 29 L 2 W(49) |
very difficult to grasp at this point. You may find it | W 29 L 2 W(49) |
God is in this coathanger. God is in this | W 29 L 5 W(50) |
this coathanger. God is in this magazine. God is in this | W 29 L 5 W(50) |
this magazine. God is in this finger. God is in this | W 29 L 5 W(50) |
this finger. God is in this lamp. God is in that | W 29 L 5 W(50) |
of restfulness as you do this. --- Manuscript | W 29 L 6 W(50) |
the springboard for vision. From this idea will the world open | W 30 L 1 W(51) |
begin to get used to this idea, try to think of | W 30 L 4 W(51) |
to become more accustomed to this idea as well, devote several | W 30 L 5 W(51) |
the exercises restful. To facilitate this, select a time when few | W 32 L 4 W(53) |
telling yourself: I have invented this situation as I see it | W 32 L 6 W(53) |
in both, and to maintain this detachment as you repeat the | W 33 L 2 W(54) |
another way of looking at this. W 33 L 4 | W 33 L 3 W(54) |
eyes will probably help in this form of application. | W 33 L 4 W(54) |
could see peace instead of this. W 34 | W 34 L 0 W(55) |
awareness, the exercise should take this form: I could see peace | W 34 L 5 W(55) |
I could see peace in this situation instead of what I | W 34 L 5 W(55) |
worry (or my thoughts about this situation, personality, or event) with | W 34 L 6 W(56) |
who thinks he is in this world to believe this of | W 35 L 1 W(57) |
in this world to believe this of himself. Yet the reason | W 35 L 1 W(57) |
he thinks he is in this world is because he does | W 35 L 1 W(57) |
longer practice periods should take this form: W 36 L | W 36 L 2 W(59) |
that body. My holiness envelops this pen. Several times during these | W 36 L 3 W(59) |
W 37 L 1. This idea contains the first glimmerings | W 37 L 1 W(60) |
you see: My holiness blesses this chair. My holiness blesses that | W 37 L 4 W(60) |
that window. My holiness blesses this body. Then close your eyes | W 37 L 4 W(60) |
name the person concerned. Use this form in applying the idea | W 38 L 4 W(62) |
you may want to vary this procedure, and add some relevant | W 38 L 5 W(63) |
Like the text for which this workbook was written, the ideas | W 39 L 1 W(64) |
hell, what is its opposite? This is not difficult, surely. The | W 39 L 2 W(64) |
each one of them in this way: My unloving thoughts about | W 39 L 8 W(65) |
possible, you may ask yourself this question, repeat todays idea | W 39 L 10 W(66) |
holiness is my salvation from this. --- Manuscript | W 39 L 10 W(66) |
you are urged to attempt this and to adhere to this | W 40 L 1 W(67) |
this and to adhere to this schedule whenever possible. If you | W 40 L 1 W(67) |
a practice period because of this. You can practice quite well | W 40 L 2 W(67) |
the power to end all this foolishness forever. And foolishness it | W 41 L 2 W(68) |
you do not believe all this. How could you, when the | W 41 L 5 W(68) |
real attempt to get past this dark and heavy cloud, and | W 41 L 6 W(68) |
closed. At the beginning of this practice period, repeat todays | W 41 L 6 W(69) |
believe that it is possible. This exercise can bring very startling | W 41 L 8 W(69) |
more detail in connection with this kind of practice as we | W 41 L 8 W(69) |
He gives is truly given. This means that you can receive | W 42 L 2 W(70) |
idea again, quite slowly. After this, try to think of nothing | W 42 L 4 W(70) |
thoughts come. If you find this difficult, it is better to | W 42 L 6 W(71) |
between perception and knowledge. Without this link with God, perception would | W 43 L 1 W(72) |
forever in your minds. With this link with God, perception will | W 43 L 1 W(72) |
Four or five subjects for this phase of the exercise are | W 43 L 4 W(72) |
my Source. I cannot see this desk apart from Him. God | W 43 L 4 W(72) |
43 L 5. Although this part of the exercise period | W 43 L 5 W(72) |
you select the subjects for this phase indiscriminately, without self-directed inclusion | W 43 L 5 W(72) |
often as necessary to prevent this. W 43 L 7 | W 43 L 6 W(73) |
see you apart from Him. This form is equally applicable to | W 43 L 7 W(73) |
not to make distinctions of this kind at all. W | W 43 L 7 W(73) |
you in any way. For this kind of application, use this | W 43 L 8 W(73) |
this kind of application, use this form: God is my Source | W 43 L 8 W(73) |
my Source. I cannot see this apart from Him. If no | W 43 L 8 W(73) |
you. An essential part of this equipment is the light which | W 44 L 2 W(75) |
simple. While you practice in this form, you leave behind everything | W 44 L 5 W(75) |
have made up. Properly speaking, this is the release from hell | W 44 L 5 W(75) |
mind cannot be stopped in this unless you choose to stop | W 44 L 7 W(76) |
pass by the thoughts of this world. And do not forget | W 44 L 10 W(76) |
is wholly changeless. It is this foundation toward which the exercises | W 45 L 7 W(79) |
45 L 8. For this kind of practice only one | W 45 L 8 W(79) |
able to remind yourself that this is no idle game, but | W 45 L 8 W(79) |
is the great need of this world, but that is because | W 46 L 1 W(81) |
the awareness of God. For this reason, forgiveness can truly be | W 46 L 2 W(81) |
anyone, present or not. In this event, tell him silently: God | W 46 L 7 W(82) |
is very easy to recognize this. But it is very difficult | W 48 L 1 W(85) |
you are willing to do this there is indeed nothing to | W 48 L 3 W(85) |
worlds laws. It is this part which is constantly distracted | W 49 L 1 W(86) |
your Self. We will approach this happiest and holiest of thoughts | W 49 L 3 W(86) |
and sounds and sights of this insane world. You do not | W 49 L 4 W(86) |
tomorrow and throughout time. In this world, you believe you are | W 50 L 1 W(88) |
all the perceived dangers of this world into a climate of | W 50 L 3 W(88) |
eternal, changeless and forever unfailing. This is the answer to whatever | W 50 L 4 W(88) |
in sure confidence. Tell yourself this often today. It is a | W 50 L 4 W(88) |
and the related comments. Do this as often as possible during | W 50 R1 2 W(90) |
W 50 R1 4. This is emphasized particularly for reviews | W 50 R1 4 W(90) |
to heal distress and turmoil. This is not done by avoiding | W 50 R1 4 W(90) |
see means anything. The reason this is so is that I | W 51 L 1 W(92) |
is necessary that I recognize this that I may learn to | W 51 L 1 W(92) |
look upon. And it is this and only this that I | W 51 L 2 W(92) |
it is this and only this that I see. This is | W 51 L 2 W(92) |
only this that I see. This is not vision. It is | W 51 L 2 W(92) |
what I see now for this merely by being willing to | W 51 L 3 W(92) |
to do so. Is not this a better choice than the | W 51 L 3 W(92) |
everything I see by assigning this role to it. I have | W 51 L 5 W(93) |
to it. I have done this to defend a thought system | W 51 L 5 W(93) |
affected in any way by this confusion of mine. I am | W 52 L 1 W(94) |
I look upon. I call this seeing. I hold the past | W 52 L 2 W(94) |
no meaning. What is producing this world is insane, and so | W 53 L 1 W(96) |
world. I am grateful that this world is not real, and | W 53 L 2 W(96) |
Now I choose to withdraw this belief, and place my trust | W 53 L 3 W(96) |
trust in reality. In choosing this, I will escape all the | W 53 L 3 W(96) |
of disease, disaster and death. This cannot be what God created | W 55 L 1 W(100) |
thoughts which give rise to this picture. My loving thoughts will | W 55 L 2 W(100) |
thoughts will save me from this perception of the world, and | W 55 L 2 W(100) |
and Joy. And It is this that I choose to see | W 55 L 3 W(100) |
everyone and everything. It is this that I believe the world | W 55 L 5 W(101) |
is essential that I let this image of myself go. As | W 56 L 2 W(102) |
be given me. And with this vision I will look upon | W 56 L 2 W(102) |
would let the door behind this world be opened for me | W 56 L 3 W(102) |
out. Nothing holds me in this world. Only my wish to | W 57 L 1 W(104) |
I need do is recognize this, and I am free. I | W 57 L 2 W(104) |
I was bitterly mistaken in this belief, which I no longer | W 57 L 2 W(104) |
could see peace instead of this. When I see the world | W 57 L 4 W(104) |
hearts of all who share this place with me. | W 57 L 4 W(104) |
I begin to understand that this peace comes from deep within | W 57 L 5 W(105) |
forgiveness back at me. In this light, I begin to see | W 57 L 5 W(105) |
nothing that is apart from this joy, because there is nothing | W 58 L 2 W(106) |
me. Let me call upon this gift today, so that this | W 59 L 2 W(108) |
this gift today, so that this day may help me to | W 59 L 2 W(108) |
replace them. It is through this vision that I choose to | W 59 L 3 W(108) |
world except Gods Son? This, then, is merely a statement | W 61 L 1 W(112) |
only arrogance that would assert this function cannot be for you | W 61 L 2 W(112) |
tells you it is true. This is a beginning step in | W 61 L 3 W(112) |
will want to think about this idea as often as possible | W 61 L 4 W(112) |
As a bringer of salvation, this is obviously necessary. This is | W 61 L 7 W(113) |
salvation, this is obviously necessary. This is the first of a | W 61 L 7 W(113) |
to remember the truth. For this, attack must be replaced by | W 62 L 2 W(114) |
glad to begin and end this day by practicing todays | W 62 L 4 W(114) |
space and time, to share this happiness with you. W | W 62 L 4 W(114) |
and add: I would remember this because I want to be | W 62 L 6 W(115) |
recognize the means for letting this be done through you! What | W 63 L 1 W(116) |
Son of God in hell. This is no idle request that | W 63 L 2 W(116) |
Recognizing the importance of this function, we will be happy | W 63 L 3 W(116) |
the day, we will repeat this as often as we can | W 63 L 3 W(116) |
you should devote to considering this if you can close your | W 63 L 4 W(116) |
a physical appearance. It is this which the bodys eyes | W 64 L 1 W(117) |
a form of temptation, since this was the purpose of the | W 64 L 2 W(117) |
of as your sins. In this perception, the physical appearance of | W 64 L 2 W(117) |
which leads you to question this, and only the tear of | W 64 L 3 W(117) |
5. Let us remember this today. Let us remind ourselves | W 64 L 5 W(117) |
a content different from just this one simple choice. That is | W 64 L 6 W(118) |
fifteen minutes to reflecting on this with closed eyes. Related thoughts | W 64 L 7 W(118) |
them and about nothing else. This will be difficult at first | W 64 L 8 W(118) |
unselectively about you, telling yourself: This is the world it is | W 64 L 9 W(118) |
have no other function than this. Both of these thoughts are | W 65 L 1 W(119) |
W 65 L 2. This is the only way in | W 65 L 2 W(119) |
the Saviors of the world. This is the only way in | W 65 L 2 W(119) |
the one God gave me. This is the only way in | W 65 L 2 W(119) |
day. Try, also, to determine this time today in advance, and | W 65 L 4 W(119) |
as possible. The purpose of this is to arrange your day | W 65 L 4 W(119) |
and goals you will pursue. This is part of the long | W 65 L 4 W(119) |
65 L 5. For this practice period, begin by reviewing | W 65 L 5 W(120) |
dismissing them by telling yourself: This thought reflects a goal which | W 65 L 5 W(120) |
make undue effort in doing this. Then tell yourself: On this | W 65 L 6 W(120) |
this. Then tell yourself: On this clean slate, let my true | W 65 L 6 W(120) |
least once an hour, use this form in applying todays | W 65 L 8 W(120) |
your function and achieving happiness. This is because you do not | W 66 L 1 W(121) |
will try to go past this wholly meaningless battle, and arrive | W 66 L 3 W(121) |
to see the logic in this sequence, even if you do | W 66 L 5 W(122) |
God gives you only happiness. This could be false, of course | W 66 L 6 W(122) |
be evil. And it is this definition of Him which you | W 66 L 6 W(122) |
L 9. Think about this during the longer practice period | W 66 L 9 W(122) |
the truth. Try to make this choice as you think about | W 66 L 10 W(123) |
rests. We can share in this conclusion, but in no other | W 66 L 10 W(123) |
if undertaken twice an hour, this form of the application is | W 66 L 12 W(123) |
statement of what you are. This is why you are the | W 67 L 1 W(124) |
the light of the world. This is why God appointed you | W 67 L 1 W(124) |
as the worlds savior. This is why the Son of | W 67 L 1 W(124) |
every effort today to reach this truth about you, and to | W 67 L 1 W(124) |
We will begin by repeating this truth about you, and then | W 67 L 2 W(124) |
Love created you like Itself this Self must be in you | W 67 L 3 W(124) |
You may also find that this is not sufficient, and that | W 67 L 4 W(124) |
the truth about yourself in this. W 67 L 6 | W 67 L 5 W(125) |
the shorter practice periods, that this is not your tiny solitary | W 67 L 6 W(125) |
solitary voice that tells you this. This is the Voice for | W 67 L 6 W(125) |
voice that tells you this. This is the Voice for God | W 67 L 6 W(125) |
Father and of your Self. This is the Voice of truth | W 67 L 6 W(125) |
to be awake. Can all this arise from holding grievances? Oh | W 68 L 2 W(126) |
grievances if you believed all this were so? Perhaps you do | W 68 L 4 W(126) |
cherish grievances of some sort. This has left you alone in | W 68 L 5 W(127) |
of todays ideas in this form, whenever any thought of | W 68 L 8 W(127) |
several times an hour in this form: Love holds no grievances | W 68 L 8 W(127) |
in you. Before we undertake this in our more extended practice | W 69 L 2 W(128) |
the full realization of all this, and real determination to reach | W 69 L 3 W(128) |
of substance. We will make this attempt today. W 69 | W 69 L 4 W(129) |
to the light, to hold this confidence in your mind. Try | W 69 L 7 W(129) |
tell yourself: If I hold this grievance, the light of the | W 69 L 8 W(130) |
in the same place. Understanding this you are saved. W | W 70 L 1 W(131) |
accepting todays idea is this: It means that nothing outside | W 70 L 2 W(131) |
W 70 L 3. This is not a role which | W 70 L 3 W(131) |
are really the same in this. --- Manuscript | W 70 L 4 W(131) |
undertake them. We will follow this practice for a number of | W 70 L 5 W(132) |
you. You might put it this way: My salvation comes from | W 70 L 6 W(132) |
And I assure you that this will be no idle fantasy | W 70 L 8 W(133) |
to Gods. It is this plan in which you believe | W 71 L 1 W(134) |
s is to be damned. This sounds preposterous, of course. Yet | W 71 L 1 W(134) |
you believe, that says, If this were different, I would be | W 71 L 2 W(134) |
to your own mind in this plan, then, is simply to | W 71 L 3 W(134) |
to be saved. According to this insane plan, any perceived source | W 71 L 3 W(134) |
that it will not work. This ensures that the fruitless search | W 71 L 3 W(134) |
for the illusion that, although this hope has failed, there is | W 71 L 3 W(134) |
How can you escape all this? Very simply. The idea for | W 71 L 6 W(135) |
be no real conflict about this, because there is no possible | W 71 L 6 W(135) |
succeed. Let us practice recognizing this certainty today. And let us | W 71 L 6 W(135) |
71 L 8. Remembering this, let us devote the remainder | W 71 L 8 W(135) |
have some willingness to listen. This is enough to establish your | W 71 L 8 W(136) |
and respond to them with this form of todays idea | W 71 L 9 W(136) |
is the physical embodiment of this wish. For it is this | W 72 L 2 W(137) |
this wish. For it is this wish which seems to surround | W 72 L 2 W(137) |
bodys apparent reality makes this view of God quite convincing | W 72 L 5 W(138) |
be difficult indeed to escape this conclusion. And every grievance that | W 72 L 5 W(138) |
salvation must be death, projecting this attack onto God, and holding | W 72 L 5 W(138) |
72 L 6. To this carefully prepared arena, where angry | W 72 L 6 W(138) |
Very well. Let us accept this and be glad. As a | W 72 L 6 W(138) |
of God and your salvation. This is the universal belief of | W 72 L 6 W(138) |
going to try to see this differently. The light of truth | W 72 L 8 W(138) |
accomplished in us. To achieve this goal, we must replace attack | W 72 L 9 W(139) |
that you share with God. This is not the same as | W 73 L 1 W(141) |
is lost to you in this strange bartering, in which guilt | W 73 L 3 W(141) |
the light that shines upon this world reflects your will, and | W 73 L 4 W(141) |
which seek to prove all this is really Heaven. You know | W 73 L 6 W(142) |
so. You can not want this for yourself. There is a | W 73 L 6 W(142) |
his awareness. He is willing this very day to look upon | W 73 L 9 W(143) |
After reminding yourself of this and determining to keep your | W 73 L 10 W(143) |
Darkness is not my will. This should be repeated several times | W 73 L 11 W(143) |
apply todays idea in this form immediately you are tempted | W 73 L 11 W(143) |
a grievance of any kind. This will help you let your | W 73 L 11 W(143) |
will. When you have recognized this, you have recognized that your | W 74 L 1 W(144) |
Let us try to recognize this today, and experience the peace | W 74 L 2 W(144) |
today, and experience the peace this recognition brings. W 74 | W 74 L 2 W(144) |
peace for His Son. During this introductory phase, be sure to | W 74 L 3 W(144) |
have cleared your mind in this way, close your eyes and | W 74 L 5 W(145) |
enervation. Joy characterizes peace. By this experience will you recognize that | W 74 L 5 W(145) |
today and try again. Do this as often as necessary. There | W 74 L 6 W(145) |
would be well spent on this today. --- | W 74 L 7 W(145) |
which our forgiveness shows us. This is what we want to | W 75 L 4 W(146) |
want to see, and only this. Our single purpose makes our | W 75 L 4 W(146) |
world He promised you. From this time forth you will see | W 75 L 7 W(147) |
completely. Be confident that on this day there is a new | W 75 L 8 W(147) |
L 9. We dedicate this day to the serenity in | W 75 L 9 W(148) |
them. Yet to understand that this is so, you must first | W 76 L 1 W(149) |
to die. It is from this your --- | W 76 L 5 W(149) |
the body. It is for this you think you are a | W 76 L 5 W(150) |
except the laws of God. This needs repeating, - over and | W 76 L 6 W(150) |
devote today to rejoicing that this is so. It is no | W 76 L 7 W(150) |
religions have been based on this. They would not save, but | W 76 L 9 W(150) |
Hear Him Who tells you this, and realize how foolish are | W 76 L 11 W(151) |
His Voice will speak of this to us, as well as | W 76 L 12 W(151) |
13. We will repeat this dedication as often as possible | W 76 L 13 W(151) |
your true identity. It is this that we will celebrate today | W 77 L 1 W(152) |
not obey the laws of this world. They merely follow from | W 77 L 4 W(152) |
77 L 5. After this brief introductory phase, wait quietly | W 77 L 5 W(152) |
given the means by which this is accomplished. You cannot fail | W 77 L 5 W(152) |
fail to be assured in this. You are but asking that | W 77 L 5 W(152) |
L 6. In doing this, you do not really ask | W 77 L 6 W(152) |
today will see him in this role. We will attempt to | W 78 L 6 W(155) |
ask of Him who knows this Son of God in his | W 78 L 7 W(155) |
me behold my Savior in this one You have appointed as | W 78 L 7 W(155) |
has been waiting long for this. He would be free, and | W 78 L 8 W(155) |
10. We will remember this throughout the day, and take | W 78 L 10 W(156) |
that it has been solved. This is the situation of the | W 79 L 1 W(157) |
L 2. Everyone in this world seems to have his | W 79 L 2 W(157) |
each requiring a different answer. This perception places you in a | W 79 L 4 W(157) |
79 L 6. All this complexity is but a desperate | W 79 L 6 W(158) |
problem and one answer. In this recognition are all problems resolved | W 79 L 9 W(158) |
are all problems resolved. In this recognition there is peace. | W 79 L 9 W(158) |
yourself quickly: Let me recognize this problem so it can be | W 79 L 10 W(159) |
Salvation does depend on recognizing this one problem, and understanding that | W 80 L 1 W(160) |
problem has been solved! Repeat this over and over to yourself | W 80 L 2 W(160) |
deceive you while you remember this. One problem -- one solution | W 80 L 3 W(160) |
one solution. Accept the peace this simple statement brings. W | W 80 L 3 W(160) |
one solution. It is in this that the simplicity of salvation | W 80 L 5 W(161) |
lies. It is because of this that it is guaranteed to | W 80 L 5 W(161) |
Say quickly: Let me recognize this problem has been solved. Let | W 80 L 6 W(161) |
longer practice periods will follow this general form: Take about 15 | W 80 R2 2 W(162) |
of the world shine through this appearance. This shadow will vanish | W 81 L 3 W(164) |
world shine through this appearance. This shadow will vanish before the | W 81 L 3 W(164) |
light in me. And in this light will my function stand | W 81 L 5 W(164) |
the idea might include: Let this help me learn what forgiveness | W 81 L 6 W(164) |
will. I would not use this for an alien purpose. | W 81 L 6 W(164) |
for specific forms for applying this idea are: Let to peace | W 82 L 3 W(165) |
my forgiveness I can see this as it is. W | W 82 L 3 W(165) |
Suitable specific forms of this idea include: Let me not | W 82 L 4 W(165) |
include: Let me not use this to hide my function from | W 82 L 4 W(165) |
from me. I would use this as an opportunity to fulfill | W 82 L 4 W(165) |
opportunity to fulfill my function. This may threaten my ego, but | W 82 L 4 W(165) |
the one God gave me. This recognition releases me from all | W 83 L 2 W(166) |