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TEMPTATIONS.................9
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Watch your minds for the temptations of the ego, and do | T 4 E 9 T(215)C 42 |
face of much less extreme temptations to misperceive, and NOT to | T 6 B 6 T(273)C 100 |
teaching aid to those whose temptations to give in to anger | T 6 B 12 T(275)C 102 |
does NOT deny that the temptations to MAKE exceptions will occur | T 6 H 5 T(299)C 126 |
It is upheld through ALL temptations to imprison and to BE | T 20 E 5 T(746)569 |
idea, or preferably both. If temptations arise, a particularly helpful form | W 39 L 10 W(66) |
call to God, and all temptations disappear. Instead of words, we | W 220 IN2 11 W(461) |
One of the more difficult temptations to recognize is that to | M 8 A 4 M(24) |
Yet there will be temptations along the way the teacher | M 17 A 8 M(42) |
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TEMPTED.....................39
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I had not once been tempted to believe them myself. Let | T 4 B 34 T(196)C 23 |
teaching you. When you are tempted by the wrong voice, call | T 5 D 12 T(239)C 66 |
His temple. When you are tempted to deny Him, remember that | T 10 D 6 T(428)255 |
16. When you are tempted to yield to the desire | T 11 H 16 T(476)- 303 |
to do, you may be tempted to wonder how you can | T 11 J 7 T(482)309 |
13. Whenever you are tempted to undertake a foolish journey | T 12 G 13 T(508)- 335 |
remember freedom. Whenever you are tempted to be dispirited by the | T 15 B 10 T(566)393 |
Remember, then, when you are tempted to attack a brother, that | T 15 B 11 T(566)393 |
lose sight of it, however tempted you may be to judge | T 16 A 4 T(602)429 |
you do NOT understand. Be tempted not in this and yield | T 16 B 2 T(602)429 |
you straight to illusions. Be tempted not by what it offers | T 17 H 4 T(655)482 |
18 D 5. Be tempted not to snatch away the | T 18 D 5 T(669)496 |
only YOURS. YOU are severely tempted to abandon HIM at the | T 18 J 4 T(690)514 |
IS. Perhaps you would be tempted to AGREE with the ego | T 19 C 9 T(701)525 |
8. When you are tempted to believe that sin is | T 19 D 8 T(704)528 |
in any form. No-one is tempted by its vain appeal, for | T 30 F 2 T(1030)844 |
s Son. When he is tempted, he DENIES reality. And he | T 30 I 4 T(1041)855 |
and afraid when you are tempted by a dream of what | T 30 I 6 T(1041)855 |
says, Release My Son be tempted NOT to listen, when you | T 31 G 15 T(1068)882 |
this distinction. You may be tempted to obscure it. | W 9 L 3 W(15 |
anything. You will probably be tempted to dwell more on some | W 21 L 3 W(36) |
from me, if you are tempted to hold anything against anyone | W 69 L 8 W(130) |
this form immediately you are tempted to hold a grievance of | W 73 L 11 W(143) |
Should you be tempted, say to anyone who seems | W 75 L 8 W(148) |
tell yourself, should you be tempted: I will not trade miracles | W 77 L 7 W(153) |
Gods. I am constantly tempted to make up other laws | W 88 L 5 W(171) |
thoughts again. Should you be tempted to become angry with someone | W 93 L 11 W(182) |
your mind. If you are tempted to believe them true, remember | W 99 L 12 W(199) |
122 L 14. Be tempted not to let your gifts | W 122 L 14 W(246) |
and say whenever you are tempted to deny the power of | W 132 L 17 W(276) |
you feel that you are tempted to accuse someone of sin | W 134 L 9 W(282) |
may find that you are tempted still to walk ahead of | W 155 L 9 W(334) |
it instantly, should you be tempted to attack a brother and | W 161 L 12 W(352) |
these words when we are tempted to believe that pain is | W 193 L 6 W(429) |
reflection. And if we are tempted to attack, we will appeal | W 194 L 9 W(434) |
6. When you are tempted, hasten to proclaim your freedom | W 200 R6 6 W(453) |
of Him as we are tempted to forget our goal. | W 220 IN2 3 W(459) |
has succeeded. Should he be tempted to doubt this, he should | M 8 A 2 M(23) |
5. Do not be tempted. Do not fall away into | G 3 A 5 G(7) |
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TEMPTING....................2
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selection, which may be particularly tempting in connection with todays | W 29 L 4 W(49) |
abilities which can be curiously tempting. Here are strengths which the | M 26 A 4 M(61) |
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TEMPTS......................5
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its questions. When the ego tempts you to sickness, do not | T 8 I 1 T(373)C 200 |
ANY form of special relationship tempts you to seek for love | T 16 F 12 T(619)446 |
while a single sin still tempts you to remain in misery | T 22 C 13 T(804)624 |
honesty. And when an idol tempts you, think of this; there | T 30 F 8 T(1032)846 |
when any situation arises which tempts you to become disturbed. For | W 33 L 3 W(54) |
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TEN.........................14
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same as a million or ten or eight thousand parts) of | T 2 E 53 T(114) 113 |
ones are necessary. Once every ten minutes would be highly desirable | W 40 L 1 W(67) |
happy. At least once devote ten or fifteen minutes to reflecting | W 64 L 7 W(118) |
days to follow, set aside ten to fifteen minutes for a | W 65 L 3 W(119) |
of which should last some ten to fifteen minutes. We will | W 70 L 5 W(132) |
own behalf. We will devote ten minutes in the morning, and | W 121 L 8 W(242) |
morning, and at night another ten, to learning how to give | W 121 L 8 W(242) |
most suitable for silence, give ten minutes set apart from listening | W 125 L 7 W(254) |
L 7. Give it ten minutes rest three times today | W 128 L 7 W(262) |
willingness to make this change ten minutes in the morning and | W 129 L 7 W(264) |
10. We will devote ten minutes to this goal three | W 131 L 10 W(271) |
day with this, and give ten minutes to these thoughts with | W 137 L 14 W(299) |
the only goal we have. Ten would be better; fifteen better | W 153 L 15 W(327) |
so uncertain that they change ten times an hour at their | W 186 L 10 W(408) |
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TENABLE.....................2
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is in one sense more tenable than the view that they | T 3 H 11 T(177)C 4 |
ANY form of this be tenable? Yet you believe them FOR | T 23 C 19 T(831)650 |
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TEND........................2
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in time. The religiously ego-oriented tend to believe that the Soul | T 4 C 22 T(205)C 32 |
of your purpose frequently, you tend to forget about it for | W 95 L 5 W(185) |
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TENDENCIES..................2
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concentrate more on HIS dissociative tendencies and not try to deal | T 4 G 18 T(228)C 55 |
is suffering in consequence. These tendencies are often described as self-destructive | P 2 A 3 P(2) |
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TENDENCY....................23
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I emphasize again that your tendency to forget names is not | T 1 B 36i T(26)26 |
emotional disturbances result: a. The tendency to maintain the illusion that | T 1 C 12 T(58)58 |
This produces depression. b. The tendency to invest the physical with | T 1 C 12 T(58)58 |
more toward anxiety-proneness. c. The tendency to vacillate from one to | T 1 C 12 T(58)58 |
the self very unexpectedly. This tendency CANNOT be controlled EXCEPT by | T 2 B 49 T(82) 82 |
in some detail: namely, the tendency to endow the physical with | T 3 C 29 T(140)139 |
rid himself of a slight tendency in this direction. But fortunately | T 3 C 38 T(143)142 |
and this fear inhibits the tendency to question at all. | T 3 E 6 T(148)147 |
of his own worth. This tendency can ALWAYS be regarded as | T 3 G 29 T(166)165 |
WEAKNESS, and explained by a tendency of the self to create | T 3 I 8 T(182)C 9 |
Most teachers have an unfortunate tendency to teach the COURSE abnormally | T 4 B 37 T(196)C 23 |
to be alert to any tendency to withdraw from your brothers | T 4 G 20 T(228)C 55 |
crucified. This is a marked tendency of the separated, who ALWAYS | T 6 B 3 T(272)C 99 |
There has been a marked tendency on the part of many | T 8 I 7 T(375)C 202 |
without, there is a strong tendency to harbor it within. | T 10 E 4 T(430)- 257 |
directly, you have a strong tendency to TRY TO ESCAPE FROM | T 11 C 7 T(455)- 282 - |
2. There is a tendency to fragment, and then to | T 16 C 2 T(604)431 |
1. There is a tendency to think the world can | T 31 D 1 T(1052)866 |
as yet to avoid a tendency to become pointlessly preoccupied. Further | W 4 L 4 W(7) |
specifically. Try to avoid the tendency toward self-directed selection, which may | W 29 L 4 W(49) |
world, there is an astonishing tendency to join contradictory words into | P 3 C 2 P(5) |
2. There is a tendency, and it is very strong | P 3 G 2 P(14) |
to decide. There is a tendency to assume that you are | P 4 A 1 P(19) |