home as he perceived it, stopped him from benefiting from the T 3 A 19 T(124)123
them. Your mind cannot be stopped in this unless you choose W 44 L 7 W(76)
begins again which had been stopped only an instant, though it U 8 A 5 U(13)
granite block of sin, and stopping at the outside FORM of T 22 D 5 T(806)626
all right, but the explanation stops too soon. If iron is T 1 B 22e T(7)-7-
Yet how can sight which stops at nothingness, as if it T 22 D 6 T(806)626
26 D 5. Salvation stops just short of Heaven, for T 26 D 5 T(908)727
quietly into the mind that stops an instant, and is still T 28 B 9 T(970)796
question its effects. Learning which stops with what the world would W 184 L 7 W(399)
what the world would teach stops short of meaning. In its W 184 L 7 W(399)
if the solution of the storage problem had been left to T 3 A 27 T(126)125
to solve them yourselves. A storage problem is hardly more difficult T 3 A 27 T(126)125
pain to fill your meager store, and make your lives complete T 19 F 10 T(714)538
another treasure in your growing store. And all of it is W 96 L 12 W(191)
which have been held in store for us since time began W 122 L 12 W(246)
L 10. Behold the store of miracles set out for W 159 L 10 W(346)
by your giving is your store increased. W 187 L W 187 L 3 W(410)
my forgiven brothers fill my store with Heavens treasures, which W 344 L 1 W(598)
alive, the present dead, are stored within it, waiting your command T 28 B 3 T(968)794
a shining pebble, and who stored away a heap of snow T 28 D 6 T(977)- 803
shown to you. An empty storehouse, with an open door, holds T 28 C 4 T(973)- 799
you would keep within the storehouse of the world. The door T 28 D 6 T(977)- 803
never WAS. And, in your storehouse, it will make a place T 28 D 7 T(977)- 803
them now by opening the storehouse of your mind where they W 159 L 2 W(344)
9. Take from His storehouse, that its treasures may increase W 159 L 9 W(346)
in the text to the storehouse of treasures laid up equally M 7 A 2 M(22)
and separately. There are no stores where people buy an endless T 12 G 1 T(505)332
finding a haven in the storm of guilt. It makes NO T 16 E 3 T(611)438
attempt to RISE ABOVE the storm, into the sunlight. On the T 16 E 3 T(611)438
the quiet center of the storm, than all its raging activity T 18 H 10 T(684) 631c
thought will carry you through storms and strife, past misery and W 109 L 3 W(222)
we are in truth. No storms can come into the hallowed W 244 L 2 W(488)
of covariance. Its a funny story to others, because they see T 1 B 37y T(34)34
B 37ab. Remember the story about the artist who kept T 1 B 37ab T(35)35
B 13. 3. The story about Hinda. This was an T 2 B 13 T(75)75
fear of a PERSON. (HS story refers to a very young T 2 B 13 T(75)75
their joy. Listen to the story of the prodigal son, and T 8 F 4 T(360)C 187
every dream, which tells the story of how it was made T 27 I 1 T(962)788
him up? Hear, then, your story in the dream you made T 29 J 1 T(1012)826
So is the story ended. Let this day bring W 153 L 14 W(327)
from the dark dreams this story has evoked in his confused W 153 L 14 W(327)
in you. Remember the sorrowful story of the world, and the P 4 C 8 P(27)
across a weary land a straggling road in Spain Up which T 4 A 8 T(187)?23
couldnt get the point straight.) T 1 B 22j T 1 B 22i T(7)-7-
are inappropriately exposed to a straight and undiluted miracle, they may T 2 C 9 T(91)90
to set the mind ITSELF straight, a circular process which would T 2 E 18 T(104)103
has denied. The ego looks straight at the Father and does T 10 F 17 T(438)265
the journey to peace. Look straight at every image that rises T 11 C 12 T(457)- 284
that points to this points straight to Heaven, and to the T 14 B 7 T(542)- 369
the necessary process of looking straight at ALL the interference, and T 15 I 9 T(591)- 418
you. And will lead you straight to Him, where YOUR completion T 16 E 9 T(614)441
And then TOGETHER we go straight to God, in joyous answer T 16 E 12 T(615)442
BY Timelessness, you are directed straight to the heart of knowledge T 16 E 13 T(615)442
and it will carry you straight to illusions. Be tempted not T 17 H 4 T(655)482
tried to hide from Heaven, straight into Heaven. No part of T 18 I 11 T(688)512
earlier statement that faithlessness leads straight to illusions. For faithlessness IST 19 B 2 T(695)519
will go before you, making straight your path, and leaving in T 20 E 9 T(747)570
For now, if you go straight ahead, the way you were T 22 E 1 T(808)808a
than you. Let us look straight at how this error came T 22 G 11 T(817)636
fear forever. And to go straight on, and quickly reach the T 30 F 7 T(1032)846
ahead nor backwards. We look straight into the present. And we W 181 L 10 W(390)
Heaven, and the path is straight. Only if you attempt to W 200 L 9 W(451)
source of joy. Help her straighten out her past errors by T 1 B 41ab T(50)50
provoke attack, unless you quickly straighten out your mind to WANT T 30 B 3 T(1017) 831
is my will to have. Straighten my mind, my Father. It W 347 L 1 W(601)
you must get your perceptions straightened out before you can KNOW T 3 E 2 T(147)146
because it INDUCES rather than straightening out the basic level-confusion whichT 1 B 37af T(36)36
or teacher can help in straightening out twisted perceptions, which is T 3 G 26 T(165)164
both. Note: Tax also means strain. (One definition for miracles is T 1 B 23 T(9)-9-
thus have saved himself unnecessary strain. He burned himself out with T 1 B 30g T(18)18
is always a sign of strain, which arises whenever the WILL T 2 D 10 T(98)97
consistent behavior, but entails great strain WITHIN the self.
T 2 D 10 T(98)97
to do. There is NO strain in doing Gods will T 2 D 14 T(99)98
it wills, thus producing inevitable strain, because willing and doing becomeT 2 D 15 T(99)98
afraid you were under some strain in doing so. This was T 3 A 16 T(123)122
YOU were still suffering from strain (see above), and got quite T 3 A 20 T(124)123
entailed either mental or physical strain for him, and no need T 3 A 31 T(127)126
he worked under very great strain, which is ALWAYS a sign T 3 C 28 T(139)138
free him to communicate without strain. It is noticeable throughout his T 3 C 29 T(140)139
3 H 7. The strain of constant judgment is virtually T 3 H 7 T(176)C 3
help, placing you under the strain of divided will. You withdraw T 4 I 4 T(232)C 59
united. It is totally without strain, because nothing discordant EVER entersT 7 C 11 T(309)C 136
Everything he does becomes a strain, because he was not created T 7 L 2 T(344)C 171
which he will not experience strain, because that is where he T 7 L 2 T(344)C 171
perceive with Him involves no strain at all. HIS perceptions are T 10 G 3 T(439)266
And ALL your sense of strain comes from your attempts NOT T 11 B 4 T(450) 277 -
what THEY will, without effort, strain, or the impossible burden of T 13 H 10 T(532)- 359
no longer BE withheld. The strain of REFUSING faith to truth T 17 I 3 T(657)484
truth with faith entails no strain at all.

T 17 I 3 T(657)484
call of your Redeemer, the strain of NOT responding to His T 17 I 4 T(658)485
is not so. Before, the strain was there, but you attributed T 17 I 4 T(658)485
was nothing but the intolerable strain of your refusal to give T 17 I 4 T(658)485
unheard before ITS mightiness. You strain your ears to hear ITS T 24 C 4 T(843)662
NO sacrifice is asked, NO strain called forth, and all the T 24 G 12 T(858)677
one to another, with no strain at all. This CANNOT be T 31 A 2 T(1042)856
area or you will introduce strain. Merely glance easily and fairly W 2 L 1 W(4)
you experience a sense of strain.

--- Manuscript
W 12 L 6 W(21)
find them relatively effortless. If strain is experienced, three will be W 16 L 7 W(29)
occurs to you. Do not strain to think up specific things W 35 L 8 W(58)
on than it is to strain in order to find suitable W 42 L 6 W(71)
little or no sense of strain. The form of exercise we W 44 L 4 W(75)
remove all sense of weakness, strain and fatigue from your mind W 62 L 3 W(114)
attention before, but do not strain or make undue effort in W 65 L 6 W(120)
rest, alert but with no strain, and let your mind in W 132 L 15 W(276)