8. Vengeance is Mine sayeth the Lord is strictly a T 3 C 8 T(133)132
Another is Vengeance is mine sayeth the Lord. Still another is T 5 H 7 T(261)C 88
9. Vengeance is mine sayeth the Lord is easily explained T 5 H 9 T(261)C 88
This is the same as saying that by seeing light, darkness T 1 B 33 T(22)22
with the corrective process. Try saying to yourself that you MUST T 2 E 1 T(99)98
error here; I am NOT saying this with any harsh overtones T 3 A 23 T(125)124
acted inappropriately toward YOU, by saying that he wanted to be T 3 A 25 T(126)125
God is another way of saying the same thing. Only the T 3 C 18 T(136)135
recognized the real problem by saying How could he do this T 3 G 30 T(167)166
his. However, he was really saying much more than that. The T 3 G 43 T(171)170
the Bible quotes me as saying, Ye believe in God, believe T 4 C 8 T(200)C 27
What he was really saying was that he would NOT T 5 E 5 T(242)C 69
YOU. B. is right is saying that you have learned to T 5 F 1 T(247)C 74
could have quoted ME as saying, I come not to bring T 6 B 15 T(276)C 103
How is that different from saying that you are perceiving YOURSELF T 7 E 3 T(313)C 140
That is the same as saying that He teaches you the T 8 C 6 T(349)C 176
this is the same as saying, TRY to learn but DO T 11 F 7 T(466)- 293
condemn a brother, you are saying, I who WAS guilty choose T 13 C 4 T(514)341
ANY way. It is like saying that the moon and sun T 21 D 11 T(776)597
Introduce the practice period by saying: I seem to be thinking W 8 L 4 W(13)
and look about you slowly, saying: I am looking at a W 13 L 4 W(22)
to each one quite specifically, saying: I am afraid will happen W 26 L 6 W(45)
and receive the answers. In saying, Above all else I want W 28 L 4 W(47)
your eyes on it while saying: Above all else, I want W 28 L 8 W(48)
you, using his name and saying: My holiness blesses you, (name W 37 L 4 W(60)
Think of what you are saying; what the words mean. Concentrate W 41 L 9 W(69)
is merely another way of saying, Let me not wander into W 64 L 1 W(117)
serve Its Will. Begin by saying this: Salvation comes from my W 96 L 9 W(190)
This is the same as saying one correction will suffice for W 108 L 5 W(219)
today except another way of saying that to know your Self W 132 L 10 W(275)
reason is there for not saying this? What could the reason W 160 L 3 W(347)
That is why the Bible says There is no death, and T 1 B 36o T(27)27
in the Bible it also says Those who represent (or plead T 1 B 36w T(28)28
This is why the Bible says By their DEEDS ye shall T 1 B 41al T(51)51
but I doubt if it says this is inevitable. It may T 2 B 59 T(84) 83a
to time, but he generally says, Its probably in the notes T 3 A 2 T(120) 119
In milder forms, a parent says This hurts me more than T 3 C 6 T(133)132
the Bible means when it says (and) when He shall appear T 3 C 14 T(135)134
NO compromise whatever. When B. says that he cannot teach, he T 3 G 44 T(172)171
WITHOUT judgment. When the Bible says Judge not that ye be T 3 H 1 T(174)C 1
I 15. The Bible says that the tree that bears T 3 I 15 T(184)C 11
not do this. The Bible says you should go WITH a T 4 A 1 T(185)C 12
9. When the Bible says Seek and ye shall find T 4 F 9 T(221)C 48
was also mine. The Bible says, May the mind be in T 5 B 5 T(235)C 62
is NOT whether what He says is true, but whether or T 7 J 12 T(341)C 168
to LISTEN to what He says. T 7 K. The T 7 J 12 T(341)C 168
Remember that the Bible says, The word (or thought) was T 8 G 8 T(365)C 192
it means EXACTLY what it says. So does the Bible, if T 8 I 7 T(375)C 202
does not mean what it says. But you must remember that T 8 K 1 T(382)- 209
wrong, no matter WHAT it says or does. T 9 T 9 A 2 T(386)213
NOT nothing, the Holy Spirit says, with steadfast quietness, The truth T 13 G 4 T(528)- 355
Listen to what the ego says, and see what it DIRECTS T 21 F 3 T(780)601
a part. But what IT says, YOU cannot understand. T T 22 B 2 T(797)617a
is LIKE its source. Therefore, says reason, if escape from guilt T 22 C 5 T(802)622
is true SEES WHAT IT SAYS. Some FORMS it takes seem T 23 C 17 T(830)649
defeats ITSELF, condemning what it says it wants to save. Be T 23 C 18 T(831)650
And nothing that the body says or does but makes HIM T 25 A 3 T(865)684
you have accepted what He says. T 27 F 2 T 27 F 1 T(950)776
silence what the Holy Spirit says, and keep His words from T 27 G 1 T(954)780
CAN have no effects. Whoever says, There IS no gap between T 28 G 5 T(986)812
simple is salvation! All it says is what was never true T 31 A 1 T(1042)856
Can you to whom God says, Release My Son be tempted T 31 G 15 T(1068)882
calls to you, and gently says, My brother, choose again. He T 31 G 3 T(1069)883
in which you believe, that says, If this were different, I W 71 L 2 W(134)
a body does? A person says something we do not like W 72 L 3 W(137)
be listening to One Who says there is no loss under W 76 L 10 W(150)
like all the rest. It says the truth is false, and W 134 L 4 W(281)
with quiet eyes, and merely says to them, My brother, what W 134 L 7 W(282)
what his bodys mouth says to your ears, nor what W 151 L 7 W(317)
lay aside the arrogance which says that we are sinners, guilty W 152 L 9 W(323)
not leave because a madman says I must. W 160 W 160 L 2 W(347)
has passed to dust. It says but this: Here lies a W 163 L 5 W(357)
see its meaning. All it says is that your Father still W 186 L 3 W(406)
have faith in Him Who says I am Gods Son W 255 L 1 W(500)
the truth of what He says. Gods Son can have W 255 L 1 W(500)
with what his would-be teacher says about it, and the teacher M 11 A 1 M(28)
judgment would condemn it. God says there is no death; your M 12 A 2 M(31)
loves the world; your judgment says it is unlovable. Who is M 12 A 2 M(31)
of their consequences. The dream says otherwise, but who would put M 13 A 6 M(33)
His Own curriculum. His Word says otherwise. His Will be done M 15 A 5 M(38)
not let go. Each one says clearly to your frightened mind M 18 A 7 M(46)
because of this? The Bible says Ask in the name of M 24 A 1 M(56)
meeting there is One Who says, My brother, choose again. P 4 B 9 P(24)
the better. Now he merely says that here is one whose S 2 C 3 S(16)
this kind of distortion. (HS scalded hand, and looked for butter T 2 B 64 T(86)85
be is self-deception on a scale so vast its magnitude can W 139 L 3 W(304)
reality according to highly unstable scales of desire. Wishes are not T 3 H 15 T(179)C 6
the balance righted, and the scales of judgment left to Him W 164 L 5 W(360)
apart to group again, and scamper off. Or like mirages seen W 186 L 9 W(408)
use the body as the scapegoat for guilt; DIRECTING its attack T 18 G 6 T(677)504
who will see that every scar is healed, and every tear T 27 B 4 T(935)761
so beautiful that you could scarce refrain from kneeling at his W 161 L 9 W(351)
is an example of the scarcity fallacy, from which only error T 1 B 33b T(23)23
former habits, which DID produce scarcity rather than abundance. From errorsT 1 B 37m T(31)31
because he IS acting from scarcity. He then becomes more and T 1 C 10 T(58)58
which are BASED on the scarcity fallacy, since they do not T 3 G 9 T(162)161
therefore continually preoccupied with the scarcity principle which gave rise toT 4 C 15 T(202)C 29
A little, however, is a scarcity concept, and this the ego T 4 G 5 T(225)C 52
not share their delusions of scarcity, or you will perceive YOURSELF T 7 H 8 T(333)C 160
It therefore produces abundance or scarcity, depending on how you choose T 7 I 2 T(335)C 162
it is a world of scarcity in which you find yourself T 12 G 9 T(507)334
conflict. In the world of scarcity, love HAS no meaning, and T 15 G 3 T(581)408
out of a sense of scarcity and lack. S 1 S 1 C 1 S(5)
Without guilt there is no scarcity. The sinless have no needs S 1 C 3 S(6)