REVIEWED....................4 | |
56. This morning we reviewed the whole episode. He said | T 2 B 56 T(83) 83 |
each day until we have reviewed them all. We will observe | W 110 R3 1 W(228) |
assigned to you to be reviewed that day. Then close your | W 140 R4 6 W(312) |
These special thoughts should be reviewed each day, each one of | W 220 IN2 12 W(461) |
REVIEWING...................9 | |
as an important step before reviewing them. A major point of | T 3 A 36 T(128)127 |
cup, or are you merely reviewing your past experiences of picking | W 7 L 3 W(11) |
then closing your eyes and reviewing the unresolved situations whose outcomes | W 26 L 6 W(45) |
day, devote several minutes to reviewing the thoughts, and then to | W 64 L 8 W(118) |
keep your eyes open after reviewing the thoughts and look slowly | W 64 L 9 W(118) |
this practice period, begin by reviewing the idea for today. Then | W 65 L 5 W(120) |
15 minute practice period by reviewing these thoughts: God gives me | W 66 L 5 W(121) |
with your eyes closed, to reviewing some of the external places | W 70 L 6 W(132) |
we make it once again; reviewing mentally what has gone by | W 158 L 4 W(341) |
REVIEWS.....................5 | |
This is emphasized particularly for reviews at your stage of learning | W 50 R1 4 W(90) |
you should use for these reviews is this: Devote five minutes | W 110 R3 5 W(228) |
mind? Have faith, in these reviews, the means the Holy Spirit | W 110 R3 6 W(229) |
use it well. In these reviews we stress the need to | W 110 R3 10 W(229) |
that we come from these reviews with learning gains so great | W 110 R3 12 W(230) |
REVOLT......................4 | |
that there has been a revolt against this concept, but to | T 9 D 4 T(392)219 |
against this concept, but to revolt AGAINST it, is still to | T 9 D 4 T(392)219 |
it. The FORM of the revolt, then, is different, but NOT | T 9 D 4 T(392)219 |
for his will, a mad revolt against what must forever be | T 21 C 6 T(769)591 |
REVOLTS.....................1 | |
Finding truth unacceptable, the mind revolts against truth and gives itself | M 9 A 2 M(26) |
REVOLVES....................1 | |
brain. Correctly understood, the issue revolves around the question of whether | T 3 C 19 T(136)135 |
REWARD......................10 | |
offer you some sort of reward for maintaining this belief. All | T 4 D 9 T(210)C 37 |
around. But a far greater reward will break through any conditioning | T 4 G 24 T(229)C 56 |
it is invested, determines its reward. For faith is ALWAYS given | T 13 C 2 T(513)340 |
T 16 D. The Reward of Teaching (N 1343 9 | T 16 D 0 T(608)435 |
fear and guilt been your reward. How long is needed for | T 25 C 2 T(868)687 |
and is NOT your just reward. For you have cause for | T 26 I 8 T(927)753 |
great indeed will be your reward. W 20 L 3 | W 20 L 2 W(34) |
your eyes and receive your reward. Recognize that your problems have | W 80 L 5 W(161) |
request in terms of a reward so great it has no | W 98 L 5 W(195) |
kindly justice done? Death is reward and not a punishment. But | S 3 C S(22) |
REWARDED....................2 | |
pain. And faith can be rewarded only in terms of the | T 13 C 2 T(513)340 |
because your faith WILL be rewarded as you GAVE it. You | T 13 C 3 T(513)340 |
REWARDING...................1 | |
neither good nor bad, neither rewarding nor demanding sacrifice, healing nor | M 17 A 9 M(43) |
REWARDS.....................9 | |
The classic conditioning by rewards model has always been most | T 4 G 11 T(226)C 53 |
4 G 12. The rewards of God are immediately recognized | T 4 G 12 T(226)C 53 |
can you really WANT the rewards of the ego in the | T 4 G 24 T(229)C 56 |
in the presence of the rewards of God? T 4 | T 4 G 24 T(229)C 56 |
who obey it. The ego rewards fidelity to it with pain | T 13 C 2 T(513)340 |
ABANDON faith, now that the REWARDS of faith are being introduced | T 17 F 6 T(647)474 |
learn it gave you NO rewards that you would WANT to | T 25 C 1 T(868)687 |
they hold out the sure rewards of questions answered, and what | W 122 L 11 W(246) |
in practicing today will bring rewards so great and so completely | W 164 L 4 W(359) |
REWORDED....................1 | |
viewpoint, the steps can be reworded as follows: 1.) Know first | T 2 E 2 T(100)99 |
REWRITE.....................1 | |
g. given of HS report rewrite for Esther! Esther had hurt | T 1 B 23c T(10)-10- |
RHYTHM......................1 | |
sound seem truly beautiful. The rhythm of the universe, the herald | P 3 G 2 P(14) |
RICH........................1 | |
become a treasure house as rich and limitless as Heaven Itself | T 26 B 4 T(902)721A |
RICHER......................2 | |
He knows that Heaven is richer made by each one you | T 25 I 9 T(893)712 |
gift; the taker is the richer by his loss. These are | W 105 L 1 W(210) |
RID.........................26 | |
that Cayce himself could not rid himself of a slight tendency | T 3 C 38 T(143)142 |
major misdefense AFTER he has rid himself of the lesser ones | T 4 G 19 T(228)C 55 |
as a way of getting RID of something it does NOT | T 7 I 1 T(335)C 162 |
you that you have gotten RID of it. This has a | T 7 I 3 T(335)C 162 |
PART of it and get rid of ANOTHER part does not | T 7 I 4 T(335)C 162 |
idea that you can GET RID of something you do not | T 7 I 5 T(336)C 163 |
of your wish to get rid of each other. This does | T 11 C 7 T(455)- 282 - |
other. You will not get rid of this until you DO | T 11 C 8 T(456)283 |
think you want to get rid of EACH OTHER and KEEP | T 11 C 8 T(456)283 |
if you can thereby get rid of it? For you CANNOT | T 11 C 10 T(456)283 |
IT, before you can get rid of it. And why you | T 11 D 8 T(461)- 288 |
And why you must get rid of it, BEFORE you can | T 11 D 8 T(461)- 288 |
it, is ALWAYS to get rid of guilt. But, characteristically, it | T 12 A 1 T(485)312 |
characteristically, it attempts to get rid of it FROM ITS VIEWPOINT | T 12 A 1 T(485)312 |
You PROJECT guilt to get rid of it, but you actually | T 12 A 2 T(485)312 |
your distress, ONLY BY GETTING RID OF EACH OTHER. You need | T 17 F 7 T(648)475 |
I. The Desire to Get Rid of It (N 1542 10 | T 19 E 0 T(708)532 |
is your desire to get RID of it. For it cannot | T 19 E 1 T(708)532 |
little, insane wish to get rid of Him Whom you invited | T 19 E 8 T(710)534 |
of your desire to get rid of it. Where the attraction | T 19 G 1 T(714)538 |
you will neither to get rid of peace, nor to LIMIT | T 19 G 4 T(715)539 |
not this you would be rid of, and having it, you | T 19 H 1 T(717)541 |
The desire to get rid of peace and drive the | T 19 K 5 T(727)551 |
are not attempting to get rid of what we do not | W 30 L 2 W(51) |
the dream of sin, and rid the mind of fear. These | W 193 L 5 W(429) |
And you will seek to rid yourself of guilt in further | S 2 C 6 S(16) |
RIDDLE......................1 | |
find the answer to the riddle of himself. Salvation can be | T 31 E 13 T(1059)873 |
RIDES.......................1 | |
lean and foolish knight forever rides in vain. T 4 | T 4 A 8 T(187)?23 |
RIDICULOUS..................11 | |
all except B. This is ridiculous! --- Manuscript | T 1 B 35c T(23)23 |
a fearful thought. And however ridiculous the idea of attacking God | T 5 G 5 T(255)C 82 |
of salvation. Yet this question, ridiculous as it seems, is REALLY | T 9 C 8 T(390)217 |
depressing indeed, it is merely ridiculous, IF YOU LOOK AT IT | T 11 F 10 T(467)294 |
Creator is a condition as ridiculous as nature roaring at the | T 23 B 4 T(822)641 |
ideas are one illusion, too ridiculous for anything but to be | T 27 I 5 T(963)789 |
You see yourself as a ridiculous parody on Gods creation | W 95 L 2 W(185) |
it cannot accomplish. Such attempts, ridiculous yet deeply cherished, are the | W 135 L 8 W(286) |
a silly dream, not frightening, ridiculous perhaps, but who would waste | W 156 L 6 W(338) |
it is not there become ridiculous. Who can deny the presence | W 188 L 2 W(413) |
a process cure? It is ridiculous from start to finish. Yet | P 3 E 4 P(10) |
RIGHT.......................196 | |
through by giving you the right message, and dont bother | T 1 B 3d T(2)-2- |
Miracles are everyones right, but purification is necessary first | T 1 B 7 T(3)-3- |
wont. This is the RIGHT use of inhibition. There has | T 1 B 11c T(3)-3- |
be able to use it right until you have taken it | T 1 B 16b T(5)-5- |
strength of God’ is all right, but the explanation stops too | T 1 B 22e T(7)-7- |
for God. You have every right to examine MY credentials in | T 1 B 22q T(8)-8- |
you. I will create the right opportunities for you to do | T 1 B 23k T(13)13 |
in varying ratios. Freud was right about the classification, but not | T 1 B 24e T(14)14 |
the names. He was also right that the content of consciousness | T 1 B 24e T(14)14 |
subsequently found healed in his right mind, and sitting at feet | T 1 B 28b T(17)17 |
what they are doing is right, because they KNOW it stems | T 1 B 30f T(18)18 |
power from the Father, the right choice becomes inevitable. The soul | T 1 B 30o T(20)20 |
Miracles are examples of right thinking. Reality contact at all | T 1 B 31 T(22)22 |
and misses the level of right thinking entirely. He MUST heal | T 1 B 35d T(24)24 |
and its true, too. The RIGHT answer to the SCT item | T 1 B 36t T(28)28 |
the quotation is not quite right, but it doesnt matter | T 1 B 36v T(28)28 |
a secret one, and the right to vote is fully protected | T 1 B 37d T(29)29 |
do. Actually, Jean Dixon was right in her emphasis on Feet | T 1 B 37t T(32)32 |
so her statement was the right miracle for them. | T 1 B 37t T(32)32 |
be perceived is hardly the right means for improving perception. | T 1 B 37ad T(36)36 |
sight of this. You were right in telling B. to invite | T 1 B 40i T(39)39 |
here means keep your perception right side up, (or valid), so | T 1 B 40q T(40)40 |
ASIDE Tell B. he is right in providing you with the | T 1 B 41i T(46)46 |
that myself. No-one in his Right Mind, (a term which should | T 1 B 41n T(47)47 |
individual sees in another the right partner for procreating the stock | T 1 B 41t T(48)48 |
the decision will be a Right one, too. T 1 | T 1 B 41t T(48)48 |
any behaviorist, and hes RIGHT, too.) T 1 B | T 1 B 41aj T(51)51 |
you, therefore, was in your Right Mind. T 1 B | T 1 B 41ax T(52)52 |
his identification is more consistently right but weaker. T 1 | T 1 C 4 T(55)55 |
greater fear in its own right. T 1 C 15 | T 1 C 14 T(59)59 |
somewhat further away from the Right Mind. Projection is also more | T 1 C 15 T(59)59 |
creation by man in his Right Mind. The latter required the | T 2 A 9 T(65)65 |
but a correction device. The Right Mind of the mentally healthy | T 2 B 4 T(73)73 |
In the service of the Right Mind, the denial of ERROR | T 2 B 15 T(76)76 |
better. This device defends the RIGHT MIND, and gives it control | T 2 B 25 T(77)77 |
Not being in their Right Minds, they turned their defenses | T 2 B 44 T(80) 80 |
about the notes. They are right, but YOU are not sufficiently | T 2 B 51 T(82) 82 |
probably still not seeing it right. Actually, it is really just | T 2 B 53 T(83) 83 |
protected. Perfectly aware of the RIGHT defense, it passes over all | T 2 B 70 T(87)86 |
Illness, which is really not Right Mindedness, is the result of | T 2 C 4 T(89)88 |
the mind to heal are right in avoiding it, because the | T 2 C 14 T(92)91 |
to restore him TO his Right Mind. But it is essential | T 2 C 15 T(93)92 |
miracle worker be in his Right Mind, or he will be | T 2 C 15 T(93)92 |
E 26. Freud was right in calling this level pre-conscious | T 2 E 26 T(106)105 |
conscious material. He was also right in regarding the censor as | T 2 E 26 T(106)105 |
engender energy in its own right, it would be unable to | T 2 E 32 T(108)107 |
himself, a step in the right direction which should not be | T 2 E 40 T(110)109 |
you did try to will right in the cab, you did | T 3 A 21 T(125)124 |
do so. Answer: You were right about the misuse of excellent | T 3 A 22 T(125)124 |
right-mindedly by writing these notes right in front of Jonathan. (Note | T 3 A 34 T(128)127 |
still clearly not in her right mind. However, B later suggested | T 3 A 38 T(129)128 |
this, and he was perfectly right. The reason why it was | T 3 A 38 T(129)128 |
stating 2) is: NEVER confuse right with wrong-mindedness. Responding to ANY | T 3 B 3 T(130)129 |
of the miracle creates the right perception for healing. Until this | T 3 B 5 T(130)129 |
he is not in his Right Mind. This is hardly a | T 3 D 4 T(144)143 |
of knowing. It is the right answer to a question, but | T 3 E 4 T(148)147 |
them. The miracle, or the right answer, corrects them. Since perceptions | T 3 E 5 T(148)147 |
IS, however, a means of right perception, which brings it into | T 3 E 7 T(148)147 |
creative THINKING, but not for right doing. T 3 E | T 3 E 9 T(149)148 |
150) 149 right word here) that the misperceptions | T 3 E 11 T(150)149 |
T 3 E 13. Right perception is necessary before God | T 3 E 13 T(150)149 |
Jung was right indeed in insisting that the | T 3 F 5 T(153)152 |
it is applicable only to right perception. You can be right-minded | T 3 F 9 T(154)153 |
own perception.) But he WAS right in maintaining that the parts | T 3 F 15 T(155)154 |
help you make your own right choice. T 3 F | T 3 F 22 T(157)156 |
Therefore, they do not choose RIGHT. The chosen ones are merely | T 3 F 23 T(157)156 |
are merely those who choose right SOONER. This is the real | T 3 F 23 T(157)156 |
Creation. This is a fundamental right of man, although not one | T 3 G 4 T(160)159 |
if he were in his Right Mind. T 3 G | T 3 G 4 T(160)159 |
place EVERYONE involved in the right frame of mind to help | T 3 G 26 T(165)164 |
35. No-one has the right to change himself according to | T 3 G 35 T(169)168 |
43. B. was quite right in maintaining that this course | T 3 G 43 T(171)170 |
accord with Behaviorism. He was right on both counts. T | T 3 H 2 T(174)C 1 |
the end, whether you judge right or wrong. Either way, you | T 3 H 3 T(175)C 2 |
to be self-centered in the RIGHT sense is to be inspired | T 4 A 2 T(185)C 12 |
His Authorship alone CAN copy right. Your own right authorship does | T 4 A 3 T(185)C 12 |
CAN copy right. Your own right authorship does NOT lie in | T 4 A 3 T(185)C 12 |
T 4 B. Right Teaching and Right Learning (N | T 4 B 0 T(188)C 15 |
4 B. Right Teaching and Right Learning (N 403 5:252 | T 4 B 0 T(188)C 15 |
so, because I have no right to set your learning limits | T 4 B 20 T(192)C 19 |
Kingdom of Heaven is the right of the Soul, whose beauty | T 4 B 32 T(195)C 22 |
at times, and he is right. Abstraction DOES apply to knowledge | T 4 C 1 T(197)C 24 |
it is so clearly happening right now? You forget the love | T 4 C 7 T(200)C 27 |
the next step automatically, because right perception is uniformly without attack | T 4 C 23 T(205)C 32 |
for this is the one RIGHT use of judgment. Judgment , like | T 4 E 14 T(216)C 43 |
it. The whole value of right perception lies in the inevitable | T 4 G 1 T(224)C 51 |
it DOES set all things right. T 4 G 17 | T 4 G 16 T(227)C 54 |
takes in you. Helen is right that she will experience things | T 4 G 20 T(228)C 55 |
their stunning knowledge. You were right that this will occur when | T 4 G 20 T(228)C 55 |
a specific context. Bill is right that you are too abstract | T 4 H 1 T(229)C 56 |
nothing more than your own right mind. He was also mine | T 5 B 5 T(235)C 62 |
of Gods creations, my right thinking, which came from the | T 5 B 7 T(235)C 62 |
have understood the call to right thinking. The Holy | T 5 C 10 T(236)C 63 |
implies that there is a RIGHT way and also a WRONG | T 5 D 3 T(237)C 64 |
TO HIM, until he chooses right. The Holy Spirit is your | T 5 D 7 T(238)C 65 |
which ALWAYS speaks for the right choice, because he speaks for | T 5 D 7 T(238)C 65 |
to help YOU. B. is right is saying that you have | T 5 F 1 T(247)C 74 |
IT is. No-one in his right mind could POSSIBLY believe this | T 6 E 5 T(285)C 112 |
this, and no-one in his right mind DOES believe it. | T 6 E 5 T(285)C 112 |
your perception and turning it right side up. This conflicts with | T 6 F 15 T(292)119 |
issue, he WILL make the right decision. This is because he | T 7 C 4 T(307)C 134 |
But the strength of right perception is so great that | T 7 E 11 T(317)C 144 |
Holy Spirit teach you the right PERCEPTION of the body, for | T 8 I 1 T(373)C 200 |
ego, it is kind and right and good to point out | T 9 A 1 T(386)213 |
to tell him HE IS RIGHT. You do not tell him | T 9 A 2 T(386)213 |
another level. HE is still right, because he is a Son | T 9 A 2 T(386)213 |
LEARN? Your brother is as right as you are. And if | T 9 B 2 T(387)214 |
one, but not of the right teacher. The EGOs plan | T 9 C 4 T(389)216 |
is WRONG, can GOD be right. And I ASSURE you that | T 9 C 10 T(391)218 |
ASSURE you that God IS right. T 9 C 11 | T 9 C 10 T(391)218 |
But remember also that THE RIGHT ONE WILL. Trust Him, for | T 9 D 11 T(395)222 |
13. By following the right Guide, you will learn the | T 9 D 13 T(395)222 |
IT IS. This is the RIGHT use of selective perception. To | T 9 J 3 T(412)- 239 |
is real in its OWN right, and to believe in truth | T 11 A 1 T(449)- 276 |
and YOU are assuming the right to attack his reality, by | T 11 B 1 T(449)- 276 |
of love is but your right, and it belongs to you | T 11 C 13 T(457)- 284 |
learning has occurred under the right guidance, for learning is invisible | T 11 H 1 T(471)- 298 |
CAN DECIDE TO SEE IT RIGHT. What you MADE of it | T 11 H 10 T(474)- 301 |
Holy Spirit, it will be right, for judgment IS His function | T 11 H 13 T(475)- 302 |
yours. For grandeur is the RIGHT of Gods Son, and | T 12 C 9 T(490)317 |
not obtain it in your right minds. You were at peace | T 12 C 11 T(490)317 |
final proof THAT YOU WERE RIGHT. T 12 D 3 | T 12 D 2 T(492)319 |
teach him that he is RIGHT in his delusion? The idea | T 13 C 5 T(514)341 |
the natural result of CHOOSING RIGHT, attesting to your happiness that | T 13 H 5 T(531)- 358 |
Decide that God is right, and YOU are wrong, about | T 13 I 5 T(537)364 |
become as easy and as right as breathing. There is no | T 13 I 7 T(538)365 |
the innocence that is the RIGHT of all that God created | T 14 B 4 T(541)- 368 |
of the Kingdom is the right of Gods Son, given | T 14 B 5 T(541)- 368 |
to restore what is the right of Gods creation. From | T 14 B 8 T(542)- 369 |
nothing that you cannot give RIGHT NOW. T 18 E | T 18 E 8 T(673)- 580 |
which sin loses ALL attraction RIGHT NOW. For here is time | T 18 H 9 T(684) 631c |
corrected, and the wrong made right. But sin, were it possible | T 19 C 1 T(699)523 |
will ever hold is here right now. The past takes nothing | T 20 F 6 T(749)572 |
But vision sets all things right, bringing them gently within the | T 20 I 7 T(760)583 |
idle witness that you were RIGHT. This witness is insane. You | T 21 C 5 T(768)590 |
s purpose in its OWN right. It is not re-interpretED and | T 21 F 9 T(782)603 |
first few steps along the right way that seem hard, because | T 22 E 2 T(808)808a |
mercy stand at Gods right Hand, and GIVE the Son | T 25 I 9 T(893)712 |
14. You have the right to all the universe; to | T 25 I 14 T(896)715 |
your brothers have an equal right to miracles with you, you | T 25 J 7 T(899)718 |
you will not claim YOUR right to them, because you were | T 25 J 7 T(899)718 |
fair to no-one. Not ONE right do YOU believe you have | T 25 J 8 T(899)718 |
what he IS, denied the right to be himself, and asked | T 26 K 3 T(931)757 |
One within you Who is RIGHT. T 27 F 9 | T 27 F 8 T(952)778 |
a way of finding certainty RIGHT HERE AND NOW. Refuse to | T 28 E 2 T(979)805 |
separate ways. Conditional upon the right to separate will you agree | T 29 B 1 T(991)817 |
you prefer that you be right or happy? Be you glad | T 29 H 1 T(1006)820 |
owned or wanted, or a right demanded or achieved, it is | T 29 I 1 T(1009)823 |
your happiness DEPENDS on being right. But this much reason have | T 30 B 7 T(1018)832 |
for the goal of being RIGHT when you are WRONG. This | T 30 B 7 T(1018)832 |
want indeed, and have the RIGHT to ask for. Nor could | T 30 D 4 T(1024)838 |
cost. It is your sacred right. And what you pay for | T 30 F 8 T(1032)846 |
have learned forgiveness is YOUR right, as much as his. Nor | T 30 G 4 T(1034)848 |
cannot but be in the right place at the right time | W 42 L 2 W(70) |
the right place at the right time. Such is the strength | W 42 L 2 W(70) |
you the recognition of the right solution, and the guarantee that | W 47 L 1 W(83) |
Remember that peace is your right because you are giving your | W 47 L 8 W(84) |
prestige, being liked, knowing the right people, and an endless list | W 50 L 1 W(88) |
a positive assertion of your right to be saved, and an | W 61 L 3 W(112) |
the miracles which are your right, since they belong to you | W 77 L 3 W(152) |
has established miracles as my right. --- Manuscript | W 77 L 7 W(153) |
idle dreams. They are your right, because of what you are | W 104 L 1 W(208) |
and joy which are their right under the equal laws of | W 105 L 6 W(211) |
not question, certain it is right. W 121 L 6 | W 121 L 5 W(242) |
reprieve. Yet it remains your right to let the sinner not | W 126 L 5 W(256) |
because when you deny his right to everything, you have denied | W 133 L 7 W(278) |
accomplish. It would see as right the plainly wrong; the loathsome | W 134 L 4 W(281) |
sees their nothingness, and looks right through the thousand forms in | W 134 L 7 W(282) |
endowed the body with the right to serve you thus except | W 135 L 7 W(286) |
you is not the truth right now, as it must be | W 136 L 13 W(293) |
not because it is a right to be withheld from you | W 151 L 4 W(316) |
his Fathers love, his right to Heaven and release from | W 152 L 10 W(323) |
Nor does he question the right of him who does, nor | W 154 L 5 W(330) |
you today. Yours is the right to perfect holiness you now | W 162 L 5 W(355) |
things on earth slip into right perspective. Those who call upon | W 182 L 5 W(392) |
is more likely to be right? The Voice that speaks for | W 186 L 12 W(408) |
that everything has earned the right to love by being loving | W 195 L 8 W(436) |
you can injure, and the right you have established for yourself | W 197 L 1 W(443) |
clad in holiness, with his right mind restored to him at | W 227 L 2 W(469) |
guidance and for peace and right direction. Joy attends our way | W 361 EP 5 W(620) |
The pupil comes at the right time to the right place | M 3 A 4 M(5) |
the right time to the right place. This is inevitable, because | M 3 A 4 M(5) |
inevitable, because he made the right choice in that ancient instant | M 3 A 4 M(5) |
The time will be as right as is the answer. And | M 5 I 1 M(16) |
God to set all things right; not some, but all. Generally | M 5 J 1 M(16) |
Their thoughts ask for the right to question what the patient | M 6 D 2 M(21) |
you merely thought you were right, without ever realizing you were | M 11 A 4 M(29) |
it is unlovable. Who is right? For one of you is | M 12 A 2 M(31) |
become gods in their own right, threatening the very goals for | M 17 A 2 M(40) |
well to start the day right. It is always possible to | M 17 A 2 M(41) |
devoted to starting the day right does indeed save time. How | M 17 A 3 M(41) |
mistake. His answers are always right. Would you say that of | M 30 A 2 M(68) |
The mind can be right or wrong, depending on the | U 2 A 5 U(2) |
4 C 4. The right to live is something no | P 4 C 4 P(25) |
God. Therefore it is a right the therapist and patient share | P 4 C 4 P(25) |
love. Prayer is His Own right hand, made free to save | S 2 D 6 S(19) |