|
REALM.......................6
|
removes the experience from the realm of knowledge. That is why | T 3 E 7 T(148)147 |
because facts are in the realm of knowledge. Confusing realms of | T 4 C 26 T(206)C 33 |
many theologians. Data from one realm of discourse do not mean | T 4 C 26 T(206)C 33 |
undo it in the same realm of discourse in which the | T 5 E 7 T(243)C 70 |
of God. His is the realm of knowledge. Yet He has | W 43 L 1 W(72) |
it cannot transcend the perceptual realm. At its highest it becomes | U 2 A U(3) |
|
REALMS......................1
|
the realm of knowledge. Confusing realms of discourse is a thinking | T 4 C 26 T(206)C 33 |
|
REALNESS....................1
|
let any belief in its realness enter your minds AT ALL | T 9 C 6 T(389)216 |
|
REAP........................2
|
ye sow, so shall ye reap. Another is Vengeance is mine | T 5 H 7 T(261)C 88 |
ye sow, so shall ye reap merely means that what you | T 5 H 8 T(261)C 88 |
|
REAPPEAR....................1
|
turning of the road, to reappear unrecognized in forms which shift | W 185 L 9 W(404) |
|
REARRANGES..................2
|
T(22a) A miracle rearranges the order of perception, and | T 1 B 22h T(7)-7- |
daylight saving time does. It rearranges the distribution of light. | T 1 B 41d T(44)44 |
|
REASON......................271
|
dim to HS) that the reason is not that you (plural | T 1 B 22i T(7)-7- |
one MEANS more. The REAL reason you dont like it | T 1 B 22j T(8)-8- |
unto yourself and ME. The reason why YOU come before me | T 1 B 23e T(11)11 |
him Jonathan for the same reason (see previous reference). T | T 1 B 36m T(27)27 |
very common for just that reason. That is also why people | T 1 B 36n T(27)27 |
37i. P.S. The reason you have been late recently | T 1 B 37i T(30)30 |
a MUCH stronger approach. The reason for this is that correlation | T 1 B 37u T(33)33 |
this is the only real reason for its creation. T | T 1 B 40j T(39)39 |
be better off is the reason why man has the mechanism | T 1 B 41al T(51)51 |
as plain as bread. The reason why that had such a | T 2 B 7 T(74)74 |
(Note to HS. The reason this is upsetting to you | T 2 B 49 T(81) 81 |
you MUST heal others. The reason is that their healing merely | T 2 C 3 T(89)88 |
2 C 7. The reason why only the mind can | T 2 C 7 T(90)89 |
have NOT done so. The reason why you felt the vast | T 2 C 17 T(93)92 |
belief in physical sight. The reason this entails fear is because | T 2 C 19 T(94)93 |
behavior will be misdirected. The reason why the real vision is | T 2 C 20 T(95)94 |
2 D 3. The reason that I cannot CONTROL fear | T 2 D 3 T(97)96 |
are not very receptive. The reason it came out that way | T 2 E 6 T(101)100 |
that is not the real reason why you dont believe | T 2 E 11 T(102)101 |
Rankian. Apparently, there was a reason why this word should have | T 2 E 13 T(103)102 |
section for a very good reason.) T 2 E 14 | T 2 E 13 T(103)102 |
form at some level. The reason why people are afraid of | T 2 E 15 T(103)102 |
control by definition. For this reason, any attempt to resolve the | T 2 E 47 T(112)111 |
interim, conflict is inevitable. The reason for this is the strangely | T 2 E 48 T(112)111 |
is lovable, there is no reason for any fear to remain | T 2 F 5 T(119)118 |
3 A 11. The reason why a solid foundation is | T 3 A 11 T(121)120 |
notes) Tell B. that the reason why he was so strained | T 3 A 16 T(123)122 |
is not VERY good. The reason is that HE put me | T 3 A 25 T(126)125 |
he was perfectly right. The reason why it was essential that | T 3 A 38 T(129)128 |
question: Is this all? The reason why this is so short | T 3 D 7 T(145)144 |
begins with KNOW first) The reason is because you must get | T 3 E 2 T(147)146 |
8. Man has every reason to feel anxious, as he | T 3 F 8 T(153)152 |
that is NOT true. The reason for the negative emphasis here | T 3 G 24 T(165)164 |
matter in this area. The reason why he could do this | T 3 G 28 T(166)165 |
own knowledge. There is no reason why it should stand in | T 3 G 34 T(168)167 |
there is a very good reason for this. (This, however, depends | T 3 H 7 T(176)C 3 |
He has thrown away the reason for his own peace, and | T 3 H 13 T(178)C 5 |
the ego MUST. The ultimate reason why learning or teaching is | T 4 B 10 T(190)C 17 |
4 B 34. The reason why I can be entrusted | T 4 B 34 T(196)C 23 |
is within you means. The reason you cannot understand it is | T 4 D 1 T(208)C 35 |
4 D 8. The reason you need my help is | T 4 D 8 T(209)C 36 |
to predominance. It has every reason to do this, according to | T 4 F 2 T(219)C 46 |
perception it would produce. The reason why the term holy can | T 4 G 9 T(226)C 53 |
not understand that the real reason why conditioning through pain is | T 4 G 11 T(226)C 53 |
4 I 2. The reason why Bill needs this experience | T 4 I 2 T(232)C 59 |
is there that his ONLY reason for being there is to | T 4 I 2 T(232)C 59 |
its symptoms remain? You have reason to question the validity of | T 5 G 14 T(258)C 85 |
separated is the only possible reason for continuing guilt feelings. We | T 5 H 1 T(258)C 85 |
5 I 10. The reason for this amount of detail | T 5 I 10 T(267)C 94 |
will never overcome it. The reason is perfectly clear. The fixation | T 5 I 10 T(267)C 94 |
and always for the same reason that makes anyone misunderstand anything | T 6 B 14 T(275)C 102 |
which KEEPS IT GOING. The reason, however, may not be | T 6 C 2 T(277)C 104 |
motivations. This is the real reason why in many respects the | T 6 G 4 T(294)121 |
performance and for EXACTLY the reason you emphasize. You cannot interpret | T 7 D 2 T(310)C 137 |
was NOT the egos reason for learning is totally irrelevant | T 7 D 5 T(311)C 138 |
and there is a real reason for this. T 7 | T 7 F 4 T(319)C 146 |
and His Kingdom. The ONLY reason why you find this difficult | T 7 G 8 T(326)C 153 |
not want it. The ONLY reason why you could possibly want | T 7 J 9 T(340)C 167 |
necessary, it obviously IS. The reason is equally obvious. What is | T 7 K 2 T(341)C 168 |
nothing. Is there ANY possible reason for choosing a teacher such | T 8 C 2 T(348)C 175 |
this for a very simple reason. You who are Gods | T 8 F 10 T(362)C 189 |
it is of perception. The reason why to KNOW in part | T 8 H 2 T(369)C 196 |
you might remember that the reason FOR the course is that | T 8 J 2 T(377)C 204 |
anyone and anything, for no reason at all. This is exactly | T 9 C 7 T(390)217 |
the way to peace. The reason is very simple, and so | T 9 F 3 T(399)- 226 |
9 H 5. The reason you do not know YOUR | T 9 H 5 T(406)- 233 |
is to be out of REASON, and the mind DOES become | T 9 J 4 T(413)- 240 |
mind DOES become unreasonable without reason. This is merely a matter | T 9 J 4 T(413)- 240 |
KNOW WHAT IT IS. The reason you must ask what God | T 10 B 10 T(423)250 |
Do you not have greater reason for fearing the world, as | T 11 C 17 T(458)- 285 |
with a brother, for WHATEVER reason, you are believing that the | T 11 D 3 T(459)286 |
to kill him. And the reason it gave was that guiltlessness | T 12 B 4 T(486) 313 |
12 C 7. The reason you must look upon your | T 12 C 7 T(489)316 |
1. And now the reason why you are afraid of | T 12 D 1 T(492)319 |
the egos. And the reason is equally clear, for they | T 12 D 7 T(494)321 |
you believe THERE IS A REASON FOR IT. For you must | T 13 D 6 T(517)344 |
totally insane, and HAS no reason. The Holy Spirit seeks not | T 13 D 6 T(517)344 |
to guilt, and see NO reason for it. The Holy Spirit | T 13 D 7 T(518) - 345 |
WHOLLY unjustified, and WHOLLY without reason, you will NOT fear to | T 13 D 8 T(518) - 345 |
have no fear, for ANY reason, to look within, and see | T 13 D 9 T(518) - 345 |
WERE. Your guilt is without reason, because it is not in | T 13 D 10 T(518) - 345 |
346 - reason, which the Holy Spirit would | T 13 D 10 T(519)- 346 |
in fear, you see no reason to believe the more you | T 14 D 2 T(547)- 374 |
in you. That is the reason that the miracle gives EQUAL | T 14 F 7 T(556)- 383 |
15 E 6. The reason why this course is simple | T 15 E 6 T(575)- 402 |
but for a very simple reason. Do not obscure the simplicity | T 15 E 6 T(575)- 402 |
obscure the simplicity of this reason, for, if you do, it | T 15 E 6 T(575)- 402 |
let it go. The simple reason, stated simply as what it | T 15 E 6 T(575)- 402 |
YOU destroy. However UNholy the reason why you made them may | T 15 F 5 T(578)405 |
ARE foolish, for the simple reason THAT THEY CONFLICT, because they | T 16 B 4 T(603)430 |
for that is the only reason He has called to you | T 16 C 9 T(606)433 |
the light of the REAL reason which He brings, as you | T 17 C 5 T(633)- 460 |
you that there is NO reason here at all. Each spot | T 17 C 5 T(633)- 460 |
at all. Each spot HIS reason touches, grows alive with beauty | T 17 C 5 T(633)- 460 |
darkness of your LACK of reason, is suddenly released to loveliness | T 17 C 5 T(633)- 460 |
only function. Because of HIS reason for creating HIS relationship with | T 17 E 1 T(640)467 |
VERY anxious to preserve its reason, AS IT SEES IT. It | T 17 E 5 T(641)468 |
in it, no PART, NO reason,’ and NO attribute, that | T 17 E 5 T(641)468 |
and even quite distressing. The reason is quite clear. For the | T 17 F 3 T(646)473 |
WHICH CAN BE ANYTHING. The reason for this disorganized approach is | T 17 G 2 T(651)478 |
insanity, and restores you to reason. In your relationship where He | T 18 B 6 T(661)488 |
it is ALWAYS for one reason; the ego has perceived it | T 19 J 10 T(724)548 |
quiet that you seek, the REASON for the journey from its | T 19 L 12 T(731)555 |
PAST insanity and on to reason. And what your reason tells | T 21 E 3 T(778)599 |
to reason. And what your reason tells you now, the ego | T 21 E 3 T(778)599 |
is madness. For this your REASON tells you. And it follows | T 21 E 5 T(778)599 |
T 21 F. Reason and Perception (N 1574 10 | T 21 F 0 T(780)601 |
of separation has INTERFERED with reason. Reason lies in the other | T 21 F 5 T(781)602 |
separation has INTERFERED with reason. Reason lies in the other self | T 21 F 5 T(781)602 |
in it is CAPABLE of reason. How can the segment of | T 21 F 5 T(781)602 |
of the mind DEVOID of reason understand what reason IS? Or | T 21 F 5 T(781)602 |
DEVOID of reason understand what reason IS? Or grasp the information | T 21 F 5 T(781)602 |
the basic question stems from REASON, it will not ask it | T 21 F 5 T(781)602 |
Like ALL that stems from reason, the basic question is obvious | T 21 F 5 T(781)602 |
remains unasked. But think not reason could not ANSWER it. | T 21 F 5 T(781)602 |
7. Such would your REASON tell you, if you listened | T 21 F 7 T(781)602 |
part you CAN accept. What reason points to, you CAN see | T 21 F 9 T(782)603 |
you HAVE gone past this. Reason is a means which serves | T 21 F 9 T(782)603 |
as are the others. For reason is BEYOND the egos | T 21 F 9 T(782)603 |
as well as truth. But reason has no place at all | T 21 F 10 T(782)603 |
the mind has valued. But reason enters NOT AT ALL in | T 21 F 10 T(782)603 |
fall away at once, if reason were applied. There IS no | T 21 F 10 T(782)603 |
were applied. There IS no reason in insanity, for it depends | T 21 F 10 T(782)603 |
for it depends ENTIRELY on reasons absence. The ego NEVER | T 21 F 10 T(782)603 |
The part of mind where reason lies was dedicated, by your | T 21 F 11 T(782)603 |
and accomplished, both at once. Reason is ALIEN to insanity, and | T 21 F 11 T(783)604 |
attainment of ANY kind. But reason CAN serve to open doors | T 21 F 11 T(783)604 |
NEVER ask. Does not your reason tell you now the question | T 21 F 12 T(783)604 |
Faith and belief, upheld by reason, CANNOT fail to lead to | T 21 F 12 T(783)604 |
T 21 G. Reason and Correction (N 1582 10 | T 21 G 0 T(784)605 |
T 21 G 1. Reason cannot see sin, but CAN | T 21 G 1 T(784)605 |
THEM, but their CORRECTION. But reason will also tell you when | T 21 G 1 T(784)605 |
spare him AND YOURSELF. For reason would not make way for | T 21 G 2 T(784)605 |
would maintain you can. But reason tells you that you CANNOT | T 21 G 2 T(784)605 |
you MUST be separate. But REASON tells you that this must | T 21 G 2 T(784)605 |
CANNOT be the home of reason. Yet it is easy to | T 21 G 3 T(784)605 |
of madness, if you see reason. T 21 G 4 | T 21 G 3 T(784)605 |
leave it simply by accepting reason, where madness WAS. Madness and | T 21 G 4 T(784)605 |
where madness WAS. Madness and reason see the same things, but | T 21 G 4 T(784)605 |
Madness is an ATTACK on reason, that drives it out of | T 21 G 4 T(784)605 |
mind, and TAKES ITS PLACE. Reason does NOT | T 21 G 4 T(784)605 |
tell them it is real. REASON would be INCAPABLE of this | T 21 G 4 T(785)606 |
defend the body AGAINST your reason, you will not understand the | T 21 G 4 T(785)606 |
as a barrier between what REASON tells you MUST be joined | T 21 G 5 T(785)606 |
you heard the voice of reason. What CAN there be that | T 21 G 5 T(785)606 |
kept AWAY from other parts? Reason would tell you this. But | T 21 G 5 T(785)606 |
hold more dear than truth? Reason will tell you that this | T 21 G 6 T(785)606 |
T 21 G 7. Reason, like love, would REASSURE you | T 21 G 7 T(785)606 |
how he sees himself. But reason tells you it is GIVEN | T 21 G 7 T(785)606 |
seen as complete WITH yours. Reason is given you to UNDERSTAND | T 21 G 7 T(786)607 |
that this is so. For reason, kind as is the purpose | T 21 G 7 T(786)607 |
sees, MUST be dispelled by reason. Reason assures you Heaven is | T 21 G 8 T(786)607 |
MUST be dispelled by reason. Reason assures you Heaven is what | T 21 G 8 T(786)607 |
to Him Who SPEAKS with reason, and brings YOUR reason in | T 21 G 8 T(786)607 |
with reason, and brings YOUR reason in line with HIS. Be | T 21 G 8 T(786)607 |
HIS. Be willing to let reason be the means by which | T 21 G 8 T(786)607 |
in order to ESCAPE from reason. T 21 G 9 | T 21 G 8 T(786)607 |
s savior. He is YOURS. Reason speaks happily indeed of this | T 21 G 9 T(786)607 |
to you who blessed him, reason will tell you that it | T 21 G 10 T(786)607 |
HIM. And here alone does reason tell you that you can | T 21 G 10 T(786)607 |
with ANYTHING. Dreams have no REASON in them. A flower turns | T 21 H 4 T(789)610 |
that no-one MADE him powerless? Reason would surely bid him seek | T 21 H 6 T(789)610 |
and UNLIKE the others. Yet reason would assure you they are | T 21 H 7 T(790)611 |
unanswered still. And let your reason tell you that it MUST | T 21 H 9 T(791)612 |
the final question so important? Reason will tell you why. It | T 21 H 10 T(792)613 |
T 21 I 3. Reason will tell you that you | T 21 I 3 T(793)614 |
is the great appeal to reason; the awareness of what is | T 21 I 5 T(794)615 |
22 A 5. And reason now can lead you to | T 22 A 5 T(796)- 617 |
22 B 1. Let reason take another step. If you | T 22 B 1 T(797)617a |
describe, you think IS you. Reason would tell you that the | T 22 B 2 T(797)617a |
IT sees, you have no reason NOT to listen, nor to | T 22 B 4 T(797)617a |
tells you is NOT true. Reason would tell you that it | T 22 B 4 T(797)617a |
T 22 B 5. Reason would tell you that this | T 22 B 5 T(798)618 |
What, then, HAS joined them? Reason will tell you that they | T 22 B 10 T(799)619 |
in peace. Such did his reason tell him; such he believed | T 22 B 10 T(799)619 |
NO form of misery, in reasons eyes, CAN be confused | T 22 C 2 T(801)621 |
unreal. THIS is no difference. Reason will tell you that the | T 22 C 3 T(801)621 |
APART from its forgiveness. Both reason AND the ego will tell | T 22 C 4 T(802)622 |
sin must be eternal. Yet reason looks on this another way | T 22 C 5 T(802)622 |
on this another way. For reason sees the SOURCE of an | T 22 C 5 T(802)622 |
LIKE its source. Therefore, says reason, if escape from guilt was | T 22 C 5 T(802)622 |
fall to either side, but reason tells you that misery lies | T 22 C 7 T(802)622 |
T 22 C 8. Reason will tell you that there | T 22 C 8 T(803)623 |
T 22 D. Reason and the Holy Relationship (N | T 22 D 0 T(805)625 |
1. The introduction of reason into the egos thought | T 22 D 1 T(805)625 |
beginning of its undoing. For reason and the ego are CONTRADICTORY | T 22 D 1 T(805)625 |
co-exist in your AWARENESS. And reasons goal IS to make | T 22 D 1 T(805)625 |
therefore obvious. You can SEE reason. This is not a play | T 22 D 1 T(805)625 |
be understood. And here do reason and the ego separate, to | T 22 D 1 T(805)625 |
course. SHARE this belief, and reason will be unable to SEE | T 22 D 2 T(805)625 |
way for their correction. For reason SEES THROUGH errors, telling you | T 22 D 2 T(805)625 |
THOUGHT was real is not. Reason CAN see the difference between | T 22 D 2 T(805)625 |
does the ego damn, and reason save. Reason is not salvation | T 22 D 3 T(805)625 |
ego damn, and reason save. Reason is not salvation in itself | T 22 D 3 T(805)625 |
it without the help of reason would TRY to pass it | T 22 D 3 T(805)625 |
ATTEMPT to pass it. Yet reason sees through it easily BECAUSE | T 22 D 3 T(805)625 |
cannot conceal its emptiness from REASONS eyes. T 22 | T 22 D 3 T(805)625 |
T 22 D 5. Reason will tell you that the | T 22 D 5 T(806)626 |
BECAUSE it can be changed. Reason will tell you that if | T 22 D 7 T(806)626 |
to have sin real. Yet reason sees a holy relationship as | T 22 D 9 T(807)627 |
ANY way. Merely by letting reason tell you that they CONTRADICT | T 22 F 1 T(811)630 |
flies in the face of reason, AND MAKES NO SENSE. Can | T 22 F 2 T(811)630 |
is no longer seen. And reason, joined with love, looks quietly | T 22 G 5 T(814)633 |
meaningful, and therefore out of reasons sphere. Yet they APPEAR | T 23 C 1 T(825)644 |
to constitute an obstacle to reason and to truth. Let us | T 23 C 1 T(825)644 |
And now you understand the reason WHY you found it not | T 23 C 11 T(828)647 |
IT SANE. THIS is the reason why you must attack. HERE | T 23 C 12 T(829)648 |
senseless, impossible and beyond ALL reason, and yet perceived as an | T 23 C 20 T(831)650 |
unknown and NEVER brought to reason, to be considered sensible or | T 24 B 1 T(839)658 |
fixed belief that there IS reason to uphold pursuit of what | T 25 C 3 T(868)687 |
and so there is no reason to perceive the Son of | T 25 F 1 T(880)699 |
maintained by ANY form of reason, believes this to be true | T 25 H 5 T(887)706 |
NOT free, and made with reason in the light of sense | T 25 H 8 T(888)707 |
perfect confidence and perfect peace. Reason is satisfied, for ALL insane | T 25 H 13 T(890)709 |
may be carefully preserved from reasons light. T 26 | T 26 H 1 T(918)744 |
be clear. This is NOT reason, for it is unjust, and | T 26 I 6 T(926)752 |
the good, there is NO reason for an interval in which | T 26 I 7 T(927)753 |
it takes. The sick have reason for each one of their | T 27 B 6 T(936)762 |
were true, there WOULD be reason to remain content to seek | T 27 B 7 T(936)762 |
it, is a paradox which reason cannot see. For it maintains | T 27 C 3 T(938)764 |
an instant, even less, to reason with an argument for sickness | T 27 C 9 T(940)766 |
for which he has no reason to be held responsible. He | T 27 H 1 T(957)783 |
you will not behold a reason for regret, but cause indeed | T 29 C 2 T(993)819 |
does not THIS become the reason your attack is justified? | T 29 E 3 T(999)813 |
being right. But this much reason have you now attained; YOU | T 30 B 7 T(1018)832 |
2. There IS a reason. But confuse it not with | T 31 A 2 T(1042)856 |
E 10. Perhaps the reason why this concept must be | T 31 E 10 T(1058)872 |
am never upset for the reason I think. | W 5 L 0 W(8) |
not angry at for the reason I think. I am not | W 5 L 2 W(8) |
not afraid of for the reason I think. But again, this | W 5 L 2 W(8) |
not worried about for the reason I think. I am not | W 5 L 4 W(9) |
not depressed about for the reason I think. Three or four | W 5 L 4 W(9) |
preceding ones. It is the reason why nothing that you see | W 7 L 1 W(11) |
means anything. It is the reason why you have given everything | W 7 L 1 W(11) |
for you. It is the reason why you do not understand | W 7 L 1 W(11) |
you see. It is the reason why your thoughts do not | W 7 L 1 W(11) |
you see. It is the reason why you are never upset | W 7 L 1 W(11) |
are never upset for the reason you think. It is the | W 7 L 1 W(11) |
you think. It is the reason why you are upset because | W 7 L 1 W(11) |
idea is, of course, the reason why you see only the | W 8 L 1 W(13) |
in the practice periods. The reason the idea is applicable to | W 10 L 1 W(17) |
today is, of course, the reason why a meaningless world is | W 14 L 1 W(24) |
for today is obviously the reason why your seeing does not | W 19 L 1 W(32) |
the order is reversed. The reason is that the order does | W 19 L 1 W(32) |
this of himself. Yet the reason he thinks he is in | W 35 L 1 W(57) |
will encounter strong resistance. The reason is very simple. While you | W 44 L 5 W(75) |
us do. There is every reason to feel confident that you | W 45 L 5 W(78) |
awareness of God. For this reason, forgiveness can truly be called | W 46 L 2 W(81) |
own strength, you have every reason to be apprehensive, anxious, and | W 47 L 1 W(83) |
I see means anything. The reason this is so is that | W 51 L 1 W(92) |
it. But there is every reason to let it go, to | W 51 L 3 W(92) |
am never upset for the reason I think. I am never | W 51 L 5 W(93) |
am never upset for the reason I think because I am | W 51 L 5 W(93) |
stand, you can see no reason to believe there is a | W 69 L 4 W(128) |
you and your salvation. The reason is very simple. Do you | W 73 L 6 W(142) |
to do them for whatever reason should be done as soon | W 110 R3 3 W(228) |
apart from question and from reason and from doubt. | W 138 L 8 W(301) |
160 L 3. What reason is there for not saying | W 160 L 3 W(347) |
saying this? What could the reason be except that you had | W 160 L 3 W(347) |
often emphasized. This is the reason bodies easily become fears | W 161 L 6 W(351) |
you savagely defend against all reason, every evidence, and all the | W 166 L 7 W(365) |
about yourself. It is the reason you can heal. It is | W 167 L 3 W(368) |
punitive and wild, lacking all reason, blind, insane and sad? | W 191 L 1 W(422) |
we grope in darkness, using reason but to justify our rage | W 192 L 7 W(426) |
and makes it deaf to reason, sanity and simple truth. | W 200 R6 3 W(452) |
doubt, and further kept from reason. What can come between a | W 220 W1 2 W(462) |
peace, for they alone see reason for it. M 5 | M 5 K 1 M(17) |
follow. He must use his reason to tell himself that he | M 8 A 2 M(23) |
nothing. Its powerlessness is the reason it can be so easily | M 17 A 9 M(43) |
of God can return. The reason is obvious. Seeing the Face | U 4 A 4 U(6) |
has been questioned, and the reason has been recognized if only | S 1 E 1 S(9) |