REALM.......................6
removes the experience from the realm of knowledge. That is why T 3 E 7 T(148)147
because facts are in the realm of knowledge. Confusing realms of T 4 C 26 T(206)C 33
many theologians. Data from one realm of discourse do not mean T 4 C 26 T(206)C 33
undo it in the same realm of discourse in which the T 5 E 7 T(243)C 70
of God. His is the realm of knowledge. Yet He has W 43 L 1 W(72)
it cannot transcend the perceptual realm. At its highest it becomes U 2 A U(3)
 
 REALMS......................1
the realm of knowledge. Confusing realms of discourse is a thinking T 4 C 26 T(206)C 33
 
 REALNESS....................1
let any belief in its realness enter your minds AT ALL T 9 C 6 T(389)216
 
 REAP........................2
ye sow, so shall ye reap. Another is Vengeance is mine T 5 H 7 T(261)C 88
ye sow, so shall ye reap merely means that what you T 5 H 8 T(261)C 88
 
 REAPPEAR....................1
turning of the road, to reappear unrecognized in forms which shift W 185 L 9 W(404)
 
 REARRANGES..................2
T(22a) A miracle rearranges the order of perception, and T 1 B 22h T(7)-7-
daylight saving time does. It rearranges the distribution of light. T 1 B 41d T(44)44
 
 REASON......................271
dim to HS) that the reason is not that you (plural T 1 B 22i T(7)-7-
one MEANS more. The REAL reason you dont like it T 1 B 22j T(8)-8-
unto yourself and ME. The reason why YOU come before me T 1 B 23e T(11)11
him Jonathan for the same reason (see previous reference). T T 1 B 36m T(27)27
very common for just that reason. That is also why people T 1 B 36n T(27)27
37i. P.S. The reason you have been late recently T 1 B 37i T(30)30
a MUCH stronger approach. The reason for this is that correlation T 1 B 37u T(33)33
this is the only real reason for its creation. T T 1 B 40j T(39)39
be better off is the reason why man has the mechanism T 1 B 41al T(51)51
as plain as bread. The reason why that had such a T 2 B 7 T(74)74
(Note to HS. The reason this is upsetting to you T 2 B 49 T(81) 81
you MUST heal others. The reason is that their healing merely T 2 C 3 T(89)88
2 C 7. The reason why only the mind can T 2 C 7 T(90)89
have NOT done so. The reason why you felt the vast T 2 C 17 T(93)92
belief in physical sight. The reason this entails fear is because T 2 C 19 T(94)93
behavior will be misdirected. The reason why the real vision is T 2 C 20 T(95)94
2 D 3. The reason that I cannot CONTROL fear T 2 D 3 T(97)96
are not very receptive. The reason it came out that way T 2 E 6 T(101)100
that is not the real reason why you dont believe T 2 E 11 T(102)101
Rankian. Apparently, there was a reason why this word should have T 2 E 13 T(103)102
section for a very good reason.) T 2 E 14 T 2 E 13 T(103)102
form at some level. The reason why people are afraid of T 2 E 15 T(103)102
control by definition. For this reason, any attempt to resolve the T 2 E 47 T(112)111
interim, conflict is inevitable. The reason for this is the strangely T 2 E 48 T(112)111
is lovable, there is no reason for any fear to remain T 2 F 5 T(119)118
3 A 11. The reason why a solid foundation is T 3 A 11 T(121)120
notes) Tell B. that the reason why he was so strained T 3 A 16 T(123)122
is not VERY good. The reason is that HE put me T 3 A 25 T(126)125
he was perfectly right. The reason why it was essential that T 3 A 38 T(129)128
question: Is this all? The reason why this is so short T 3 D 7 T(145)144
begins with KNOW first) The reason is because you must get T 3 E 2 T(147)146
8. Man has every reason to feel anxious, as he T 3 F 8 T(153)152
that is NOT true. The reason for the negative emphasis here T 3 G 24 T(165)164
matter in this area. The reason why he could do this T 3 G 28 T(166)165
own knowledge. There is no reason why it should stand in T 3 G 34 T(168)167
there is a very good reason for this. (This, however, depends T 3 H 7 T(176)C 3
He has thrown away the reason for his own peace, and T 3 H 13 T(178)C 5
the ego MUST. The ultimate reason why learning or teaching is T 4 B 10 T(190)C 17
4 B 34. The reason why I can be entrusted T 4 B 34 T(196)C 23
is within you means. The reason you cannot understand it is T 4 D 1 T(208)C 35
4 D 8. The reason you need my help is T 4 D 8 T(209)C 36
to predominance. It has every reason to do this, according to T 4 F 2 T(219)C 46
perception it would produce. The reason why the term holy can T 4 G 9 T(226)C 53
not understand that the real reason why conditioning through pain is T 4 G 11 T(226)C 53
4 I 2. The reason why Bill needs this experience T 4 I 2 T(232)C 59
is there that his ONLY reason for being there is to T 4 I 2 T(232)C 59
its symptoms remain? You have reason to question the validity of T 5 G 14 T(258)C 85
separated is the only possible reason for continuing guilt feelings. We T 5 H 1 T(258)C 85
5 I 10. The reason for this amount of detail T 5 I 10 T(267)C 94
will never overcome it. The reason is perfectly clear. The fixation T 5 I 10 T(267)C 94
and always for the same reason that makes anyone misunderstand anything T 6 B 14 T(275)C 102
which KEEPS IT GOING. The reason, however, may not be T 6 C 2 T(277)C 104
motivations. This is the real reason why in many respects the T 6 G 4 T(294)121
performance and for EXACTLY the reason you emphasize. You cannot interpret T 7 D 2 T(310)C 137
was NOT the egos reason for learning is totally irrelevant T 7 D 5 T(311)C 138
and there is a real reason for this. T 7 T 7 F 4 T(319)C 146
and His Kingdom. The ONLY reason why you find this difficult T 7 G 8 T(326)C 153
not want it. The ONLY reason why you could possibly want T 7 J 9 T(340)C 167
necessary, it obviously IS. The reason is equally obvious. What is T 7 K 2 T(341)C 168
nothing. Is there ANY possible reason for choosing a teacher such T 8 C 2 T(348)C 175
this for a very simple reason. You who are Gods T 8 F 10 T(362)C 189
it is of perception. The reason why to KNOW in part T 8 H 2 T(369)C 196
you might remember that the reason FOR the course is that T 8 J 2 T(377)C 204
anyone and anything, for no reason at all. This is exactly T 9 C 7 T(390)217
the way to peace. The reason is very simple, and so T 9 F 3 T(399)- 226
9 H 5. The reason you do not know YOUR T 9 H 5 T(406)- 233
is to be out of REASON, and the mind DOES become T 9 J 4 T(413)- 240
mind DOES become unreasonable without reason. This is merely a matter T 9 J 4 T(413)- 240
KNOW WHAT IT IS. The reason you must ask what God T 10 B 10 T(423)250
Do you not have greater reason for fearing the world, as T 11 C 17 T(458)- 285
with a brother, for WHATEVER reason, you are believing that the T 11 D 3 T(459)286
to kill him. And the reason it gave was that guiltlessness T 12 B 4 T(486) 313
12 C 7. The reason you must look upon your T 12 C 7 T(489)316
1. And now the reason why you are afraid of T 12 D 1 T(492)319
the egos. And the reason is equally clear, for they T 12 D 7 T(494)321
you believe THERE IS A REASON FOR IT. For you must T 13 D 6 T(517)344
totally insane, and HAS no reason. The Holy Spirit seeks not T 13 D 6 T(517)344
to guilt, and see NO reason for it. The Holy Spirit T 13 D 7 T(518) - 345
WHOLLY unjustified, and WHOLLY without reason, you will NOT fear to T 13 D 8 T(518) - 345
have no fear, for ANY reason, to look within, and see T 13 D 9 T(518) - 345
WERE. Your guilt is without reason, because it is not in T 13 D 10 T(518) - 345
346 - reason, which the Holy Spirit would T 13 D 10 T(519)- 346
in fear, you see no reason to believe the more you T 14 D 2 T(547)- 374
in you. That is the reason that the miracle gives EQUAL T 14 F 7 T(556)- 383
15 E 6. The reason why this course is simple T 15 E 6 T(575)- 402
but for a very simple reason. Do not obscure the simplicity T 15 E 6 T(575)- 402
obscure the simplicity of this reason, for, if you do, it T 15 E 6 T(575)- 402
let it go. The simple reason, stated simply as what it T 15 E 6 T(575)- 402
YOU destroy. However UNholy the reason why you made them may T 15 F 5 T(578)405
ARE foolish, for the simple reason THAT THEY CONFLICT, because they T 16 B 4 T(603)430
for that is the only reason He has called to you T 16 C 9 T(606)433
the light of the REAL reason which He brings, as you T 17 C 5 T(633)- 460
you that there is NO reason here at all. Each spot T 17 C 5 T(633)- 460
at all. Each spot HIS reason touches, grows alive with beauty T 17 C 5 T(633)- 460
darkness of your LACK of reason, is suddenly released to loveliness T 17 C 5 T(633)- 460
only function. Because of HIS reason for creating HIS relationship with T 17 E 1 T(640)467
VERY anxious to preserve its reason, AS IT SEES IT. It T 17 E 5 T(641)468
in it, no PART, NO reason, and NO attribute, that T 17 E 5 T(641)468
and even quite distressing. The reason is quite clear. For the T 17 F 3 T(646)473
WHICH CAN BE ANYTHING. The reason for this disorganized approach is T 17 G 2 T(651)478
insanity, and restores you to reason. In your relationship where He T 18 B 6 T(661)488
it is ALWAYS for one reason; the ego has perceived it T 19 J 10 T(724)548
quiet that you seek, the REASON for the journey from its T 19 L 12 T(731)555
PAST insanity and on to reason. And what your reason tells T 21 E 3 T(778)599
to reason. And what your reason tells you now, the ego T 21 E 3 T(778)599
is madness. For this your REASON tells you. And it follows T 21 E 5 T(778)599
T 21 F. Reason and Perception (N 1574 10 T 21 F 0 T(780)601
of separation has INTERFERED with reason. Reason lies in the other T 21 F 5 T(781)602
separation has INTERFERED with reason. Reason lies in the other self T 21 F 5 T(781)602
in it is CAPABLE of reason. How can the segment of T 21 F 5 T(781)602
of the mind DEVOID of reason understand what reason IS? Or T 21 F 5 T(781)602
DEVOID of reason understand what reason IS? Or grasp the information T 21 F 5 T(781)602
the basic question stems from REASON, it will not ask it T 21 F 5 T(781)602
Like ALL that stems from reason, the basic question is obvious T 21 F 5 T(781)602
remains unasked. But think not reason could not ANSWER it. T 21 F 5 T(781)602
7. Such would your REASON tell you, if you listened T 21 F 7 T(781)602
part you CAN accept. What reason points to, you CAN see T 21 F 9 T(782)603
you HAVE gone past this. Reason is a means which serves T 21 F 9 T(782)603
as are the others. For reason is BEYOND the egos T 21 F 9 T(782)603
as well as truth. But reason has no place at all T 21 F 10 T(782)603
the mind has valued. But reason enters NOT AT ALL in T 21 F 10 T(782)603
fall away at once, if reason were applied. There IS no T 21 F 10 T(782)603
were applied. There IS no reason in insanity, for it depends T 21 F 10 T(782)603
for it depends ENTIRELY on reasons absence. The ego NEVER T 21 F 10 T(782)603
The part of mind where reason lies was dedicated, by your T 21 F 11 T(782)603
and accomplished, both at once. Reason is ALIEN to insanity, and T 21 F 11 T(783)604
attainment of ANY kind. But reason CAN serve to open doors T 21 F 11 T(783)604
NEVER ask. Does not your reason tell you now the question T 21 F 12 T(783)604
Faith and belief, upheld by reason, CANNOT fail to lead to T 21 F 12 T(783)604
T 21 G. Reason and Correction (N 1582 10 T 21 G 0 T(784)605
T 21 G 1. Reason cannot see sin, but CAN T 21 G 1 T(784)605
THEM, but their CORRECTION. But reason will also tell you when T 21 G 1 T(784)605
spare him AND YOURSELF. For reason would not make way for T 21 G 2 T(784)605
would maintain you can. But reason tells you that you CANNOT T 21 G 2 T(784)605
you MUST be separate. But REASON tells you that this must T 21 G 2 T(784)605
CANNOT be the home of reason. Yet it is easy to T 21 G 3 T(784)605
of madness, if you see reason. T 21 G 4 T 21 G 3 T(784)605
leave it simply by accepting reason, where madness WAS. Madness and T 21 G 4 T(784)605
where madness WAS. Madness and reason see the same things, but T 21 G 4 T(784)605
Madness is an ATTACK on reason, that drives it out of T 21 G 4 T(784)605
mind, and TAKES ITS PLACE. Reason does NOT

T 21 G 4 T(784)605
tell them it is real. REASON would be INCAPABLE of this T 21 G 4 T(785)606
defend the body AGAINST your reason, you will not understand the T 21 G 4 T(785)606
as a barrier between what REASON tells you MUST be joined T 21 G 5 T(785)606
you heard the voice of reason. What CAN there be that T 21 G 5 T(785)606
kept AWAY from other parts? Reason would tell you this. But T 21 G 5 T(785)606
hold more dear than truth? Reason will tell you that this T 21 G 6 T(785)606
T 21 G 7. Reason, like love, would REASSURE you T 21 G 7 T(785)606
how he sees himself. But reason tells you it is GIVEN T 21 G 7 T(785)606
seen as complete WITH yours. Reason is given you to UNDERSTAND T 21 G 7 T(786)607
that this is so. For reason, kind as is the purpose T 21 G 7 T(786)607
sees, MUST be dispelled by reason. Reason assures you Heaven is T 21 G 8 T(786)607
MUST be dispelled by reason. Reason assures you Heaven is what T 21 G 8 T(786)607
to Him Who SPEAKS with reason, and brings YOUR reason in T 21 G 8 T(786)607
with reason, and brings YOUR reason in line with HIS. Be T 21 G 8 T(786)607
HIS. Be willing to let reason be the means by which T 21 G 8 T(786)607
in order to ESCAPE from reason. T 21 G 9 T 21 G 8 T(786)607
s savior. He is YOURS. Reason speaks happily indeed of this T 21 G 9 T(786)607
to you who blessed him, reason will tell you that it T 21 G 10 T(786)607
HIM. And here alone does reason tell you that you can T 21 G 10 T(786)607
with ANYTHING. Dreams have no REASON in them. A flower turns T 21 H 4 T(789)610
that no-one MADE him powerless? Reason would surely bid him seek T 21 H 6 T(789)610
and UNLIKE the others. Yet reason would assure you they are T 21 H 7 T(790)611
unanswered still. And let your reason tell you that it MUST T 21 H 9 T(791)612
the final question so important? Reason will tell you why. It T 21 H 10 T(792)613
T 21 I 3. Reason will tell you that you T 21 I 3 T(793)614
is the great appeal to reason; the awareness of what is T 21 I 5 T(794)615
22 A 5. And reason now can lead you to T 22 A 5 T(796)- 617
22 B 1. Let reason take another step. If you T 22 B 1 T(797)617a
describe, you think IS you. Reason would tell you that the T 22 B 2 T(797)617a
IT sees, you have no reason NOT to listen, nor to T 22 B 4 T(797)617a
tells you is NOT true. Reason would tell you that it T 22 B 4 T(797)617a
T 22 B 5. Reason would tell you that this T 22 B 5 T(798)618
What, then, HAS joined them? Reason will tell you that they T 22 B 10 T(799)619
in peace. Such did his reason tell him; such he believed T 22 B 10 T(799)619
NO form of misery, in reasons eyes, CAN be confused T 22 C 2 T(801)621
unreal. THIS is no difference. Reason will tell you that the T 22 C 3 T(801)621
APART from its forgiveness. Both reason AND the ego will tell T 22 C 4 T(802)622
sin must be eternal. Yet reason looks on this another way T 22 C 5 T(802)622
on this another way. For reason sees the SOURCE of an T 22 C 5 T(802)622
LIKE its source. Therefore, says reason, if escape from guilt was T 22 C 5 T(802)622
fall to either side, but reason tells you that misery lies T 22 C 7 T(802)622
T 22 C 8. Reason will tell you that there T 22 C 8 T(803)623
T 22 D. Reason and the Holy Relationship (N T 22 D 0 T(805)625
1. The introduction of reason into the egos thought T 22 D 1 T(805)625
beginning of its undoing. For reason and the ego are CONTRADICTORY T 22 D 1 T(805)625
co-exist in your AWARENESS. And reasons goal IS to make T 22 D 1 T(805)625
therefore obvious. You can SEE reason. This is not a play T 22 D 1 T(805)625
be understood. And here do reason and the ego separate, to T 22 D 1 T(805)625
course. SHARE this belief, and reason will be unable to SEE T 22 D 2 T(805)625
way for their correction. For reason SEES THROUGH errors, telling you T 22 D 2 T(805)625
THOUGHT was real is not. Reason CAN see the difference between T 22 D 2 T(805)625
does the ego damn, and reason save. Reason is not salvation T 22 D 3 T(805)625
ego damn, and reason save. Reason is not salvation in itself T 22 D 3 T(805)625
it without the help of reason would TRY to pass it T 22 D 3 T(805)625
ATTEMPT to pass it. Yet reason sees through it easily BECAUSE T 22 D 3 T(805)625
cannot conceal its emptiness from REASONS eyes. T 22 T 22 D 3 T(805)625
T 22 D 5. Reason will tell you that the T 22 D 5 T(806)626
BECAUSE it can be changed. Reason will tell you that if T 22 D 7 T(806)626
to have sin real. Yet reason sees a holy relationship as T 22 D 9 T(807)627
ANY way. Merely by letting reason tell you that they CONTRADICT T 22 F 1 T(811)630
flies in the face of reason, AND MAKES NO SENSE. Can T 22 F 2 T(811)630
is no longer seen. And reason, joined with love, looks quietly T 22 G 5 T(814)633
meaningful, and therefore out of reasons sphere. Yet they APPEAR T 23 C 1 T(825)644
to constitute an obstacle to reason and to truth. Let us T 23 C 1 T(825)644
And now you understand the reason WHY you found it not T 23 C 11 T(828)647
IT SANE. THIS is the reason why you must attack. HERE T 23 C 12 T(829)648
senseless, impossible and beyond ALL reason, and yet perceived as an T 23 C 20 T(831)650
unknown and NEVER brought to reason, to be considered sensible or T 24 B 1 T(839)658
fixed belief that there IS reason to uphold pursuit of what T 25 C 3 T(868)687
and so there is no reason to perceive the Son of T 25 F 1 T(880)699
maintained by ANY form of reason, believes this to be true T 25 H 5 T(887)706
NOT free, and made with reason in the light of sense T 25 H 8 T(888)707
perfect confidence and perfect peace. Reason is satisfied, for ALL insane T 25 H 13 T(890)709
may be carefully preserved from reasons light. T 26 T 26 H 1 T(918)744
be clear. This is NOT reason, for it is unjust, and T 26 I 6 T(926)752
the good, there is NO reason for an interval in which T 26 I 7 T(927)753
it takes. The sick have reason for each one of their T 27 B 6 T(936)762
were true, there WOULD be reason to remain content to seek T 27 B 7 T(936)762
it, is a paradox which reason cannot see. For it maintains T 27 C 3 T(938)764
an instant, even less, to reason with an argument for sickness T 27 C 9 T(940)766
for which he has no reason to be held responsible. He T 27 H 1 T(957)783
you will not behold a reason for regret, but cause indeed T 29 C 2 T(993)819
does not THIS become the reason your attack is justified? T 29 E 3 T(999)813
being right. But this much reason have you now attained; YOU T 30 B 7 T(1018)832
2. There IS a reason. But confuse it not with T 31 A 2 T(1042)856
E 10. Perhaps the reason why this concept must be T 31 E 10 T(1058)872
am never upset for the reason I think. W 5 L 0 W(8)
not angry at for the reason I think. I am not W 5 L 2 W(8)
not afraid of for the reason I think. But again, this W 5 L 2 W(8)
not worried about for the reason I think. I am not W 5 L 4 W(9)
not depressed about for the reason I think. Three or four W 5 L 4 W(9)
preceding ones. It is the reason why nothing that you see W 7 L 1 W(11)
means anything. It is the reason why you have given everything W 7 L 1 W(11)
for you. It is the reason why you do not understand W 7 L 1 W(11)
you see. It is the reason why your thoughts do not W 7 L 1 W(11)
you see. It is the reason why you are never upset W 7 L 1 W(11)
are never upset for the reason you think. It is the W 7 L 1 W(11)
you think. It is the reason why you are upset because W 7 L 1 W(11)
idea is, of course, the reason why you see only the W 8 L 1 W(13)
in the practice periods. The reason the idea is applicable to W 10 L 1 W(17)
today is, of course, the reason why a meaningless world is W 14 L 1 W(24)
for today is obviously the reason why your seeing does not W 19 L 1 W(32)
the order is reversed. The reason is that the order does W 19 L 1 W(32)
this of himself. Yet the reason he thinks he is in W 35 L 1 W(57)
will encounter strong resistance. The reason is very simple. While you W 44 L 5 W(75)
us do. There is every reason to feel confident that you W 45 L 5 W(78)
awareness of God. For this reason, forgiveness can truly be called W 46 L 2 W(81)
own strength, you have every reason to be apprehensive, anxious, and W 47 L 1 W(83)
I see means anything. The reason this is so is that W 51 L 1 W(92)
it. But there is every reason to let it go, to W 51 L 3 W(92)
am never upset for the reason I think. I am never W 51 L 5 W(93)
am never upset for the reason I think because I am W 51 L 5 W(93)
stand, you can see no reason to believe there is a W 69 L 4 W(128)
you and your salvation. The reason is very simple. Do you W 73 L 6 W(142)
to do them for whatever reason should be done as soon W 110 R3 3 W(228)
apart from question and from reason and from doubt.
W 138 L 8 W(301)
160 L 3. What reason is there for not saying W 160 L 3 W(347)
saying this? What could the reason be except that you had W 160 L 3 W(347)
often emphasized. This is the reason bodies easily become fears W 161 L 6 W(351)
you savagely defend against all reason, every evidence, and all the W 166 L 7 W(365)
about yourself. It is the reason you can heal. It is W 167 L 3 W(368)
punitive and wild, lacking all reason, blind, insane and sad? W 191 L 1 W(422)
we grope in darkness, using reason but to justify our rage W 192 L 7 W(426)
and makes it deaf to reason, sanity and simple truth. W 200 R6 3 W(452)
doubt, and further kept from reason. What can come between a W 220 W1 2 W(462)
peace, for they alone see reason for it. M 5 M 5 K 1 M(17)
follow. He must use his reason to tell himself that he M 8 A 2 M(23)
nothing. Its powerlessness is the reason it can be so easily M 17 A 9 M(43)
of God can return. The reason is obvious. Seeing the Face U 4 A 4 U(6)
has been questioned, and the reason has been recognized if only S 1 E 1 S(9)