1 B 36e. (HS raises point that Biblical language is T 1 B 36e T(25)25
the questions which the ego raises. You are a Child of T 6 E 6 T(285)C 112
its primary motivation UNconscious, and raising control rather than sensible judgmentT 4 F 2 T(219)C 46
Thus, hellfire means burning, but raising the dead becomes allegorical. ActuallyT 8 I 7 T(375)C 202
last step for you, by raising you unto Himself.
T 10 H 18 T(448)- 275
while it can withstand your raising all else to question, it T 12 B 2 T(485)312
OF FORM, aimed at the raising of the form to take T 16 F 12 T(619)446
will strike them dead, and raising up their helplessness AGAINST him T 21 H 2 T(788)609
the power of His Spirit, raising them from meaningless symbols to M 22 A 5 M(53)
still be strong enough to rally under this new temptation to M 26 A 5 M(61)
by no means chosen at random. B. should know that his T 1 B 41i T(46)46
Your day is NOT at random. It is set by what T 30 B 10 T(1019)833
a substitute for the more random procedures to be followed for W 4 L 4 W(7)
to make the selection as random as possible. Less than a W 15 L 5 W(27)
Do not forget, however, that random selection of subjects for all W 19 L 4 W(32)
time and space is not random. You cannot but be in W 42 L 2 W(70)
they do not change at random. Seeing this, and understanding it M 17 A 1 M(40)
the application of the idea randomly, look at each one long W 18 L 3 W(31)
should the subjects be chosen randomly, but each one should be W 28 L 7 W(48)
and then apply it to randomly chosen subjects about you, naming W 29 L 4 W(49)
you felt the vast radiation range of your own inner illumination T 2 C 17 T(93)92
However, in more long range and meaningful terms, the oedipal T 2 E 50 T(113)112
the interference of the longer range. Her virtual lack of astigmatism T 4 C 6 T(199)C 26
your feelings have a narrow range on the negative side, but T 4 E 1 T(213)C 40
and nothing less. Without a range, order of difficulty IS meaningless T 6 F 11 T(291)118
and there must BE no range in what you offer to T 6 F 11 T(291)118
OF LOVE. This has no range at all. The non-maximal only T 7 D 1 T(310)C 137
only APPEARS to have a range. This is because it SEEMS T 7 D 1 T(310)C 137
nothing are dichotomous, WITHOUT A RANGE. This is perfectly clear in T 7 D 2 T(310)C 137
at worst. That is its range. It cannot exceed it, because T 9 F 4 T(399)- 226
from WITHIN it. Its own range precludes this. You can only T 9 F 7 T(400)- 227
world rising. A solid mountain range, a lake, a city, all T 18 J 8 T(691)515
is BEYOND the egos range of means. T 21 T 21 F 9 T(782)603
the idea to a wider range:

--- Manuscript
W 1 L 2 W(2)
rests on. Then increase the range outward. Turn your head so W 2 L 1 W(4)
you, and then extend the range: I do not see that W 9 L 3 W(16)
purpose stands beyond your little range. When vision has shown you W 29 L 3 W(49)
if it were within the range of your sight. W W 30 L 3 W(51)
of things beyond your present range as well as those you W 30 L 4 W(51)
is part of the long range disciplinary training which your mind W 65 L 4 W(119)
one remains. They are the range of choice beyond which your W 130 L 5 W(266)
Heaven still remains within your range of choice, to take the W 130 L 11 W(268)
there appear to be. The range is set, and this we W 133 L 4 W(277)
aware of an inconceivably wide range of things; past, present and M 11 A 3 M(29)
not limited to the small range of channels the world recognizes M 26 A 2 M(60)
the form of any reaction ranging from mild irritation to rage W 21 L 2 W(36)
2 E 27. Here, Ranks concept of the will T 2 E 27 T(106)105
a very powerful one, but Rank did not see its real T 2 E 28 T(107)106
intentionally, because it seemed too Rankian. Apparently, there was a reasonT 2 E 13 T(103)102
lighting up the path of ransom from illusion. It is not W 155 L 8 W(334)
illusion. It is not a ransom with a price. There is W 155 L 8 W(334)
holy mind. Pain is the ransom you have gladly paid not W 190 L 8 W(420)
in your saner moments, its ranting strikes no terror in your T 21 E 5 T(778)599
God may be slow or rapid, depending on whether he recognizes M 23 A 2 M(54)
unconscious but because of the rapidity with which you choose to W 136 L 3 W(291)
This is accomplished very rapidly. But it makes the relationship T 17 F 3 T(646)473
one thing to another fairly rapidly, since they should not linger W 11 L 3 W(19)
there we go ahead quite rapidly. For once you understand it W 196 L 8 W(439)
bodys witnesses before the rapture of His holy Face. W 151 L 9 W(317)
situations. This, however, is comparatively rare. The teacher of God may M 23 A 2 M(54)
earth. But this is so rare that it cannot be considered M 27 A 3 M(62)
predictably across time, and it rarely occurs in comparable forms. But T 1 B 41b T(44)44
indirect recourse to God, and rarely even refers to Him directly T 3 A 12 T(122)121
misperceive one another, but they rarely maintain that they do not T 3 E 15 T(151)150
minds are joined. This is rarely a wholly welcome idea at W 19 L 2 W(32)
taken away, and it is rarely understood initially that their lack M 5 B 3 M(9)
taken. The third step is rarely if ever begun until the M 5 B 5 M(10)
in theory, but it is rarely if ever consistently applied to M 23 A 4 M(54)
1. Godís gifts can rarely be received directly. Even the M 24 A 1 M(56)
Yet the ideal outcome is rarely achieved. But psychotherapy begins with P 3 B 1 P(4)
to the patient, and only rarely so to the therapist. The P 3 C 3 P(6)
than God-created. This confusion is rarely if ever in awareness, or P 3 H 4 P(16)
grating sounds and harsh and rasping noises of the world. Yet W 183 L 6 W(395)
mindless, and therefore destructive, or rather, the uncreative use of Mind T 1 B 14 T(4)-4-
blessing him with a miracle rather than cursing him with projection T 1 B 30ab T(21)21
its ability to perceive totally rather than selectively. It thus becomes T 1 B 32c T(22)22
encounters as opportunities for magic rather than for miracles and so T 1 B 36i T(26)26
be met with great charity, rather than with great fury. T 1 B 36l T(26)26
of before God. This was rather carefully clarified, even though the T 1 B 36v T(28)28
but places itself under tyrannous rather than authoritative control. As a T 1 B 37g T(30)30
habits, which DID produce scarcity rather than abundance. From errors of T 1 B 37m T(31)31
more and more on reliability, rather than validity. The rationale for T 1 B 37x T(33)33
perceptual distortion, because it INDUCES rather than straightening out the basicT 1 B 37af T(36)36
is considered on a vertical rather than a horizontal axis. Regarded T 1 B 40z T(42)42
your better application of some rather unusual talents. His own role T 1 B 41i T(46)46
These were turned to secret rather than shared advantage, depriving it T 1 B 41aa T(49)49
psychosexual confusion. 2. From a rather similar misperceptual reference point, possessionT 1 C 9 T(57)57
fruit. The knowledge that illuminates rather than obscures is the knowledgeT 2 A 14 T(67)67
real. The second involved things rather than people. The third involves T 2 A 15 T(68)68
more likely to produce neurotic rather than psychotic states, though this T 2 A 23 T(70)70
places his mind under tyranny, rather than authority, he intrudes the T 2 A 30 T(72)72
we have concentrated on ends rather than means because unless you T 2 B 35 T(78)78
and were bent on dividing rather than reintegrating. The levels they T 2 B 43 T(80) 80
progresses. (Originally, was goes forward, rather than progresses) T 2 T 2 B 46 T(81) 81
particularly vicious. Oral fantasies are rather similar in purpose, except thatT 2 B 63 T(85) 84
In consequence, his theory emphasized rather than minimized the two-edged natureT 2 E 28 T(107)106
been regarded as a mathematical rather than an actual expedient. (This T 2 E 53 T(114) 113
fact that you would much rather continue with the parallels involved T 2 E 58 T(117)116
It is a Final Healing, rather than a meting out of T 2 F 2 T(118)117
condition to experience a fear rather than a love reaction. (HS T 3 A 22 T(125)124
had been considering calling B rather ambivalently, and had gotten up T 3 A 35 T(128)127
this, it is essentially judgmental, rather than healing.

T 3 B 5 T(130)129
attack anothers position, but rather to protect the truth. It T 3 C 5 T(132)131
applicable to ALL single instances, rather than building up the generalizationT 3 C 12 T(135)134
which he saw his own rather immanent reincarnation, he was perfectly T 3 C 29 T(140)139
son comments both on the rather erratic nature of the Cayce T 3 C 32 T(141)140
household, and also on the rather uneven nature of Cayces T 3 C 32 T(141)140
of God is a miracle rather than a revelation. The fact T 3 E 7 T(148)147
himself. He became a PERCEIVER rather than a creator in the T 3 F 4 T(152)151
perceive himself as he wished, rather than as he IS. This T 3 F 5 T(153)152
procedure must involve the recognition rather than the denial of the T 3 G 21 T(165)164
it rests on perceptual acuity rather than knowledge of what he T 3 G 35 T(169)168
own. The choice to judge rather than know has been the T 3 H 1 T(174)C 1
God. Yet, he ATTRACTS men rather than repels them, and they T 3 I 4 T(181)C 8
to be a devoted teacher rather than an egocentric one, you T 4 B 22 T(193)C 20
hope, and you will inspire rather than dispirit the future teachers T 4 B 38 T(197)C 24
became very fearful here, and rather vaguely thought the answer was T 4 D 16 T(211)C 38
motivation UNconscious, and raising control rather than sensible judgment to predominanceT 4 F 2 T(219)C 46
the DECISION to do this, rather than the ABILITY to do T 4 F 13 T(223)C 50
mental illness of the patient rather than his own, and to T 4 F 18 T(224)C 51
is utilized to ESTABLISH separateness, rather than to abolish it. T 4 H 2 T(229)C 56
dominion with other egos rather than as a real experiment T 4 I 1 T(231)C 58
elected to be in time rather than in eternity, and have T 5 H 2 T(259)C 86
you will reinforce the error, rather than allowing it to be T 5 I 18 T(269)C 96
brother is worthy of attack rather than of love follows. What T 6 A 1 T(271)C 98
to realize their own salvation. Rather teach your own perfect immunity T 6 B 6 T(273)C 100
as a weapon for assault rather than as the call to T 6 B 14 T(275)C 102
that teaching leads to crucifixion rather than to re-awakening. The upside-downT 6 B 18 T(276)C 103
step APPEARS to exacerbate conflict rather than resolve it, because it T 6 F 15 T(292)119
try to accept the CONFLICT, rather than to take the next T 6 F 15 T(292)119
rights, because it is competitive rather than loving. It is always T 7 B 1 T(304)C 131
by so doing, their SIMILARITY rather than their differences is emphasized T 7 D 6 T(311)C 138
proper aim for healing. Ask rather that the Holy Spirit teach T 8 I 1 T(373)C 200
I died in vain. Teach rather that I did NOT die T 10 G 7 T(441)268
YOU DID NOT. You would rather be slaves of the crucifixion T 12 C 6 T(489)316
present, and EXTENDS THE PRESENT, rather than the past. But if T 12 D 10 T(495)322
has already been accomplished. Ask rather to LEARN how to forgive T 13 I 3 T(536)363
purpose is NOT communication, but rather, the DISRUPTION of communication. IfT 14 C 6 T(545)- 372
becomes the messenger of ignorance, rather than a helper in the T 14 D 1 T(547)- 374
a point of view, but rather, a CERTAINTY. Uncertainty BROUGHT to T 14 D 3 T(547)- 374
lie only in shifting interpretations, rather than in themselves. T T 14 E 5 T(553)- 380
is not a reflection, but rather the ACTUAL CONDITION of what T 14 E 8 T(554)- 381
substitute YOUR plan for His. Rather, join with me in His T 15 D 12 T(573)400
means ONLY that you would rather DELAY the recognition that His T 15 E 1 T(573)400
you have GIVEN GOD AWAY, rather than look at it. T 15 J 9 T(596)- 423
trying to LIVE WITH guilt rather than DIE OF it. This T 16 E 4 T(612)439
POSSIBLE. Find hope and comfort, rather than despair, in this therefore T 16 G 7 T(624)- 451
relationship SHARES Gods purpose, rather than aiming to make a T 17 E 2 T(640)467
you saw BEFORE you slept. Rather, it is a DISTORTION of T 18 C 1 T(664)491
alone, and THEREFORE for you. Rather than seek to prepare YOURSELF T 18 E 6 T(672)- 499
holy one which YOU would rather have. He will NEVER fail T 18 F 6 T(675)- 572
this HUMILITY? Or is it, rather, an attempt to wrest creation T 19 C 4 T(700)524
has ACCOMPLISHED. Would you not RATHER that all this be nothing T 19 C 9 T(701)525
its protection. Would you not rather greet the summer sun, than T 19 E 10 T(710)534
s Son? Why would you rather look on IT than on T 20 I 5 T(759)582
because it is obscure, but rather that this LITTLE cost seemed T 21 C 1 T(767)589
drew them gently into one. Rather, in each, the other saw T 22 B 10 T(799)619
free forever. But be you, rather, grateful that YOU can be T 22 G 3 T(813)632
be lost indeed. Be thankful, rather, it is given you to T 24 H 3 T(860)679
condemnation of your own. Weave rather, then, a frame of holiness T 24 H 4 T(861)680
to see. And would you rather see the frame INSTEAD of T 25 C 5 T(869)688
the Son. And I would rather know of Them than see T 26 K 6 T(933)759
to KEEP the past, but rather as a way TO LET T 28 B 2 T(968)794
remembered is not fear, but rather is the Cause that fear T 28 B 11 T(971)797
choice to be the dreamer, rather than deny the active role T 28 C 12 T(975)- 801
depends on his reality. Think, rather, of him as a mind T 28 E 3 T(979)805
this within yourself, but listen, rather, to the deeper call beyond T 31 A 11 T(1045)859
another way. Would you not rather look upon yourself as NEEDED T 31 G 6 T(1064)878
mind has been merely blank, rather than believing that it is W 8 L 3 W(13)
are aware are meaningless, outside rather than within; and then stressed W 10 L 3 W(17)
and then stressed their past rather than their present status. Now W 10 L 3 W(17)
If terms which seem positive rather than negative occur to you W 12 L 3 W(20)
recognition that they are meaningless, rather than good or bad, is W 25 L 5 W(43)
for your own best interests, rather than against them. W W 26 L 1 W(44)
are asking what it is, rather than telling it what it W 28 L 3 W(47)
join with what we see, rather than keeping it apart from W 30 L 2 W(51)
to mind, and looking within rather than without. Todays idea W 30 L 5 W(51)
today is on the perceiver, rather than on what he perceives W 35 L 3 W(57)
exceed the minimum requirements more rather than longer sessions are recommendedW 39 L 5 W(64)
is His gift to you, rather than your own, which offers W 42 L 1 W(70)
in the practice periods. Try, rather, merely to emphasize the central W 50 R1 3 W(90)
which appear to be upsetting, rather than in those which already W 50 R1 4 W(90)
its Creator. Would I not rather join the thinking of the W 52 L 5 W(95)
to the truth in me, rather than those which show me W 55 L 1 W(100)
to the idea for today. Rather, try to uncover each one W 65 L 5 W(120)
joy and an increased alertness, rather than a feeling of drowsiness W 74 L 5 W(145)
2. In choosing salvation rather than attack I merely choose W 88 L 2 W(171)
enable us to overlook it, rather than give it power to W 95 L 9 W(186)
Him now. What could you rather look upon in place of W 100 L 8 W(201)
take the form of choice, rather than merely being what it W 138 L 6 W(301)
no wish to be illusion rather than the truth. And we W 155 L 11 W(335)
not look beyond his errors. Rather, they are magnified, becoming blocks W 181 L 1 W(388)
my Identity? And would I rather live with fear than love W 287 L 1 W(535)
giving something to the learner rather than to himself. Further, the M 1 A 1 M(1)
position where judgment through him rather than by him can occur M 11 A 2 M(29)
its gifts, that you would rather have? You will be judged M 16 A 3 M(40)
little gift. Would you not rather live than choose to die M 21 A 4 M(51)
necessary, however, to teach forgiveness rather than condemnation. Even in thisP 3 C 1 P(5)
must regard themselves as self-created rather than God-created. This confusion isP 3 H 4 P(16)
gift to you? Would you rather choose who would be god P 4 A 2 P(19)
of asking to entreat. Ask, rather, to receive what is already S 1 B 1 S(3)
longer a contradiction in terms. Rather it is a statement of S 1 C 5 S(6)
this love? Or is it rather treachery to one who needs S 2 C 5 S(16)
is there that you would rather give, for what is there G 4 A 9 G(12)
is there that you would rather have? You have forgotten Who G 4 A 9 G(12)