QUESTIONABLE................8
overall progress. The situation is questionable largely because of its inherentT 1 B 41ba T(53)53
its own behalf) might be questionable. (You took poor notes yourself T 3 A 21 T(125)124
timeless because certainty is not questionable. You KNOW when you have T 3 E 5 T(148)147
the status of fact is questionable, because facts are in the T 4 C 26 T(206)C 33
function is to UNdo the questionable, and thus LEAD TO CERTAINTY T 7 E 5 T(314)C 141
NOT raise questions because NOTHING QUESTIONABLE ENTERS THEIR MINDS. This holdsT 7 E 5 T(314)C 141
on what it rests, how questionable are its premises, how doubtful W 184 L 7 W(399)
and the word is perhaps questionable here, the healers of the P 3 E 5 P(10)
 
 QUESTIONED..................11
perception. He no longer really questioned the reality of what he T 3 G 45 T(173)172
its status AS fact is questioned. T 4 C 26 T 4 C 25 T(206)C 33
be to attack it. Being questioned, He did not question. He T 6 E 14 T(288)C 115
beyond question. And when you questioned it, you WERE answered. The T 7 E 5 T(314)C 141
alone, its value should be questioned. If learning aims at CHANGE T 8 B 2 T(347) C 174
thought-system, because it can BE questioned only at its foundation. And T 9 F 9 T(400)- 227
foundation. And this MUST be questioned from beyond it, because WITHIN T 9 F 9 T(400)- 227
YOURS. If THEIR reality is questioned, you believe that YOURS is T 12 D 2 T(492)319
to fade and to be questioned, almost at once. Once it T 17 D 5 T(636)- 463
fit their orders. They gently questioned it and whispered, what are T 20 D 6 T(741)565
as an enemy has been questioned, and the reason has been S 1 E 1 S(9)
 
 QUESTIONER..................2
mind will therefore ANSWER the questioner, who MUST decide with God T 9 D 9 T(394)221
being something else, becomes a questioner of what that something is W 139 L 4 W(304)
 
 QUESTIONING.................12
D permitted an opportunity for questioning in his capacity as chairman T 1 B 30ad T(21)21
T 3 E 5. Questioning delusions is the first step T 3 E 5 T(148)147
3 E 6. The questioning mind perceives itself in time T 3 E 6 T(148)147
The ego is the questioning compartment in the post-Separation psyche T 3 F 6 T(153)152
time that was spent on questioning in the dream has given T 6 E 7 T(286)C 113
been as selective in your questioning as in your perception. An T 12 D 3 T(492)319
with this notion that the questioning might well begin. The ego T 12 D 4 T(493)320
INSTEAD of him. In your questioning of delusions, ask yourself if T 12 F 1 T(500)327
the body, and of the questioning WHETHER OR NOT ALL THIS T 18 G 15 T(681)508
it asks. Thus is all questioning within the world a form T 27 E 5 T(948)774
can he be swayed by questioning his thoughts effects. It is W 132 L 1 W(273)
a demand. It is not questioning. It is not limitation. The S 1 A 9 S(3)
 
 QUESTIONS...................49
human intelligence remember this. (HS questions last sentence, which she perceivesT 2 B 45 T(81) 81
but you do not ask questions at all when you know T 3 E 4 T(148)147
you have ceased to ask questions. T 3 E 6 T 3 E 5 T(148)147
you ABLE to stop asking questions about him. T 3 T 3 E 8 T(149)148
9. While you ask questions about God, you are clearly T 3 E 9 T(149)148
is capable of asking valid questions, but not of perceiving wholly T 3 F 6 T(153)152
in connection with all TANGENTIAL questions, it hopes to hide the T 4 F 14 T(223)C 50
own, and to limit his questions about both the patient AND T 4 F 18 T(224)C 51
been blocking the more important questions which your minds should ask T 4 F 19 T(224)C 51
are willing to limit the questions you raise about HIS mind T 4 F 19 T(224)C 51
ego has never answered ANY questions since, though it has raised T 6 E 3 T(284)C 111
Holy Spirit to ALL the questions which the ego raises. You T 6 E 6 T(285)C 112
YOURSELVES, you BECAME learners. No-one questions the intimate connection of learningT 7 C 9 T(309)C 136
why the Holy Spirit NEVER questions. Its sole function is to T 7 E 5 T(314)C 141
doubt. They do NOT raise questions because NOTHING QUESTIONABLE ENTERS THEIRT 7 E 5 T(314)C 141
your ability to EVALUATE its questions. When the ego tempts you T 8 I 1 T(373)C 200
to the Father? For these questions are all the same, and T 10 G 2 T(439)266
fear to peace, asking no questions of reality, but merely ACCEPTING T 18 G 13 T(680)507
would give? All sorts of QUESTIONS may arise in it, but T 21 F 5 T(781)602
him only ask himself these questions, which he MUST decide to T 21 H 6 T(789)610
ALREADY answered the first three questions, but not yet the last T 21 H 7 T(790)611
In CONTENT all the questions ARE the same. For each T 21 H 11 T(792)613
YOU WANT? For these two questions ARE the same, and, when T 25 D 8 T(875)694
its point of view. All questions asked within this world are T 27 E 3 T(947)773
are the answers to the questions of the world contained within T 27 E 5 T(948)774
the world contained within the questions. Where answers represent the QUESTIONST 27 E 5 T(948)774
questions. Where answers represent the QUESTIONS they add nothing new, and T 27 E 5 T(948)774
NO sacrifice, because it answers questions truly asked. The questions of T 27 E 6 T(948)774
answers questions truly asked. The questions of the world but ask T 27 E 6 T(948)774
their common Answer shows the QUESTIONS could not have been separate T 27 F 9 T(953)779
and misery and pain? These questions are the same, in different T 29 G 1 T(1004)818
Answer one of these two questions, and you have answered the W 27 L 4 W(46)
these exercises is to ask questions and receive the answers. In W 28 L 4 W(47)
and peace. Here are all questions answered; here the end of W 121 L 1 W(241)
perfect answer, given to imperfect questions, meaningless requests, half-hearted willingness toW 122 L 4 W(244)
out the sure rewards of questions answered, and what your acceptance W 122 L 11 W(246)
cannot but be real, then questions have been answered. And the W 137 L 7 W(297)
and I the follower who questions not the wisdom of the W 233 L 1 W(476)
the formal teaching situation, these questions may be totally unrelated to M 1 A 3 M(1)
manual attempts to answer these questions.
--- Manuscript
M 1 A 5 M(2)
us consider each of these questions separately, for each reflects a M 21 A 1 M(50)
step away from all such questions, for he has much to M 25 A 4 M(59)
not intended to answer all questions which both teacher and pupil M 30 A 1 M(68)
should attempt to answer these questions alone. Surely no teacher of M 30 A 2 M(68)
His function. To refer the questions to Him is yours. Would M 30 A 2 M(68)
is always the ego that questions because it is only the U 1 A 3 U(1)
It does not recognize as questions the mere form of a U 1 A 4 U(1)
3 A 9. Your questions have no answer, being made U 3 A 9 U(5)
the dirge he sings, and questions its validity. Until he hears P 3 G 1 P(14)
 
 QUICK.......................15
on refusing, and experience a quick response of opposition, YOU are T 11 D 2 T(459)286
merciful, and His remedy is quick. Do not HIDE suffering from T 12 C 8 T(490)317
your mind. Here is the quick and open door through which T 18 H 9 T(684) 631c
QUESTION. Now you need a quick restorative BEFORE you ask. T 30 B 3 T(1017) 831
practice periods should include a quick application of todays ideas W 68 L 8 W(127)
than the perfect answer. Be quick to tell yourself, should you W 77 L 7 W(153)
the exercises for today as quick advances in your learning, made W 108 L 10 W(221)
unstable, cruel, unconcerned with you, quick to avenge and pitiless with W 129 L 2 W(263)
difficult decisions facing you, be quick to answer with this simple W 133 L 14 W(280)
5. It is this quick forgetting of the part you W 136 L 5 W(292)
idea takes another step toward quick salvation, and a giant stride W 194 L 1 W(432)
problem-solving repertoire, a way of quick reaction to temptation, you extendW 194 L 6 W(433)
it sees as threat, is quick to cite the truth to W 196 L 2 W(438)
given up in sure and quick exchange for the idea you W 200 R6 5 W(453)
possible of easy reach and quick accomplishment. How gladly does the W 296 L 2 W(545)