to undo it, not to punish His children, but ONLY because T 3 H 10 T(177)C 4
The Holy Spirit CANNOT punish sin. Mistakes He recognizes, and T 19 D 4 T(703)527
s gate? Yet justice cannot punish those who ask for punishment T 25 I 7 T(893)712
But ask not God to punish him because YOU find him T 26 C 4 T(905)724
Would it be fair to punish him because you will not T 26 C 4 T(905)724
only it can serve to punish him. The sick are merciless T 27 B 2 T(935)761
MUST be a way to punish sins you think are YOURS T 27 C 11 T(941)767
YOUR wish. It SEEMS to punish you, and thus DESERVE your T 28 G 3 T(985)811
well, because the past will punish you no more, and future W 194 L 4 W(432)
your mind. I was NOT punished because YOU were bad. The T 3 C 7 T(133)132
that the Soul will be punished for this lapse, even though T 4 C 22 T(205)C 32
he felt guilty. No-one is punished for sins, and the Sons T 6 B 18 T(277)C 104
NOT because you are being PUNISHED for it, but because you T 9 B 4 T(387)214
not because you will be punished otherwise. It is merely because T 9 K 9 T(417)- 244
his interpreterS, for which they punished HIM. T 11 B T 11 B 3 T(450) 277 -
establishes that you WILL BE punished for what you have done T 11 J 12 T(483)310
what HAS BEEN WILL BE punished, its continuity WOULD be T 11 J 12 T(483)310
strict, and breaches are severely punished. Therefore, give no obedience toT 13 C 1 T(513)340
its enormity. What must be punished, MUST BE TRUE. And what T 19 D 2 T(702)526
arbiter of vengeance, nor a punisher of sin. The kindness of T 25 G 1 T(883)702
within a body, which it punishes because of all the sinful T 27 I 7 T(963)789
28 G 1. Who punishes the body is insane. For T 28 G 1 T(985)811
it, or controlling it, or punishing it. The ego and the T 4 G 13 T(227)C 54
The ego believes that by punishing ITSELF, it will mitigate the T 5 G 9 T(256)C 83
It attributes to God a punishing attempt, and then takes over T 5 G 9 T(256)C 83
being judged, believing that by punishing ANOTHER, IT will escape punishmentT 11 J 1 T(480)307
not Mocked, with anticipation of punishment.) T 1 B 30c T 1 B 30b T(18)18
than a meting out of punishment, however much man may think T 2 F 2 T(118)117
however much man may think punishment is deserved. Punishment as a T 2 F 2 T(118)117
may think punishment is deserved. Punishment as a concept is in T 2 F 2 T(118)117
guilt, and you WILL fear punishment. The ego is quite literally T 5 G 5 T(255)C 82
ITSELF, it will mitigate the punishment of God. Yet even in T 5 G 9 T(256)C 83
was NOT a form of punishment. But we know that nothing T 6 B 1 T(272)C 99
that I did NOT. The punishment which I am said to T 6 B 16 T(276)C 103
not sinners. ANY concept of punishment involves the projection of blame T 6 B 18 T(277)C 104
of guilt, and believing that punishment is inevitable, attempts to teach T 8 J 8 T(379)C 206
of love, and DESERVING of punishment. But herein lies the split T 11 J 1 T(480)307
punishing ANOTHER, IT will escape punishment. All this is but the T 11 J 1 T(480)307
world is the symbol of punishment, and all the laws which T 11 J 2 T(480)307
for they ARE laws of punishment. And those who follow them T 13 C 1 T(513)340
you will not escape the punishment it offers those who obey T 13 C 2 T(513)340
in the other, calling for punishment INSTEAD of love. NOTHING can T 13 C 5 T(514)341
insanity, and to call for punishment UPON YOURSELF, MUST be insane T 13 C 5 T(514)341
DESERVING hell, can believe that punishment will end in peace. T 15 B 5 T(564)391
it absolution. Sin calls for punishment, as error for correction. And T 19 C 1 T(699)523
correction. And the belief that punishment IS correction is clearly insaneT 19 C 1 T(699)523
brings sin to FEAR, demanding punishment. But punishment is but another T 19 D 2 T(702)526
to FEAR, demanding punishment. But punishment is but another form of T 19 D 2 T(702)526
protection. For what is deserving punishment must have been REALLY DONE T 19 D 2 T(702)526
must have been REALLY DONE. Punishment is always the great preserver T 19 D 2 T(702)526
is SIN that calls for punishment, NOT error.

T 19 D 3 T(702)526
NOTHING ELSE. What calls for punishment, must call for NOTHING. Every T 19 D 4 T(703)527
fear, and would avert the punishment of him who sends them T 19 F 5 T(712)536
illusions, and release me from punishment for what I have NOT T 19 G 9 T(717)541
demand that errors call for punishment, and NOT correction. For the T 23 C 4 T(826)645
guilt and frantic fear of punishment the murderer MUST feel? He T 23 D 1 T(833)652
BEEN. Sin is ATTACKED by punishment, and so PRESERVED. But to T 25 D 9 T(875)694
see justice ONLY as their punishment, perhaps sustained by someone ELSE T 25 I 3 T(891)710
obsessed with the idea of punishment that they lay it aside T 25 I 5 T(892)711
punish those who ask for punishment, but have a Judge Who T 25 I 7 T(893)712
too weak to SAVE from punishment. But vengeance WITHOUT love has T 25 I 8 T(893)712
HE HAS BEEN CONDEMNED. And punishment becomes his due, INSTEAD of T 25 J 3 T(898)717
The sight of innocence makes punishment impossible, and justice sure. The T 25 J 4 T(898)717
2. Guilt ASKS FOR punishment, and its request is granted T 26 H 2 T(918)744
unjust, and clearly hints at punishment until the time of liberation T 26 I 6 T(926)752
same as yours. HIS merit punishment, while yours, in fairness, should T 27 C 13 T(942)768
Like to a dream of punishment, in which the dreamer is T 27 H 1 T(957)783
hear. IT suffers not the punishment you give, because it HAS T 28 G 2 T(985)811
REAL attack that calls for punishment. Salvation does not lie in T 30 G 2 T(1033)847
If sin is real then punishment is just, and cannot be W 101 L 2 W(203)
would seek out such savage punishment? Who would not flee salvation W 101 L 4 W(203)
afraid, how apprehensive of just punishment how black with sin, how W 151 L 4 W(316)
the end of sin in punishment and death. In lightness and W 156 L 6 W(338)
refuse to question them. Harsh punishment is meted out relentlessly to W 170 L 6 W(378)
to be a sign that punishment can never be escaped because W 196 L 2 W(438)
your death, intent on plotting punishment for you until the time W 196 L 11 W(440)
the source of guilt, demanding punishment and suffering? And what but W 259 L 1 W(504)
been destroyed. It dreams of punishment, and trembles at the figures W 330 W12 2 W(583)
he know of fear and punishment, of sin and guilt, of W 330 W12 3 W(583)
mind sees no cause for punishment. Gods teachers appear to M 13 A 2 M(32)
and takes the form of punishment for sin. How could it S 3 C S(22)
is reward and not a punishment. But such a viewpoint must S 3 C S(22)
can ALWAYS be regarded as punitive. It cannot be justified by T 3 G 29 T(166)165
sin. It is not REALLY punitive at all. It is but T 19 H 5 T(719)543
and afraid, fearful of shadows, punitive and wild, lacking all reason W 191 L 1 W(422)
strongly defended with all your puny might against the Will of T 24 D 2 T(847)666
B. should add teacher or pupil.) T 3 G 24 T 3 G 23 T(165)164
true that the difference between pupil and teacher is lasting. They T 3 G 36 T(169)168
achieved by BOTH teacher and pupil ONLY if they do not T 3 G 37 T(169)168
of the teacher and the pupil. Children have an authority problem T 3 G 38 T(170)169
authority problem is merely a pupil who refuses to teach others T 3 G 39 T(170)169
honoring error. Neither teacher nor pupil is imprisoned by learning unlessT 3 G 40 T(170)169
B 5. Teacher and pupil, therapist and patient, are all T 4 B 5 T(189)C 16
will LOOSE their child or pupil or patient if they succeed T 4 B 14 T(191)C 18
And thus it is that pupil and teacher seem to come M 3 A 4 M(5)
had not met before. The pupil comes at the right time M 3 A 4 M(5)
3 A 5. When pupil and teacher come together, a M 3 A M(5)
question both for teacher and pupil. If this issue is mishandled M 18 A 1 M(44)
and has also attacked his pupil. This strengthens fear and makes M 18 A 1 M(44)
come to teacher and to pupil. How many times has it M 18 A 2 M(44)
but release for teacher and pupil, who have shared in one M 18 A 3 M(45)
the divided goal of the pupil into one direction, with the M 18 A 3 M(45)
If he argues with his pupil about a magic thought, attacks M 19 A 1 M(47)
has proved both to his pupil and himself that it is M 19 A 1 M(47)
in his healing is his pupil healed with him. The sole M 19 A 4 M(48)
which is detrimental to his pupils advance or his own M 25 A 5 M(59)
questions which both teacher and pupil may raise. In fact, it M 30 A 1 M(68)
only time divides teacher and pupil, so that the difference is M 30 A 1 M(68)
may be helpful for the pupil to read the manual first M 30 A 1 M(68)
do with healing. Yet if pupil and teacher join in sharing P 3 C 5 P(6)
return to sanity. Teacher and pupil, therapist and patient, are all P 3 C 5 P(6)
uses one approach to every pupil. On the contrary, he listens P 3 C 7 P(7)
doing this can teacher and pupil, therapist and patient, you and P 3 C 8 P(7)