|
PRODUCING...................7
|
the miracle level), which are producing a dense cover over miracle-impulses | T 1 B 37o T(31)31 |
in what it wills, thus producing inevitable strain, because willing and | T 2 D 15 T(99)98 |
himself a number of fear producing attitudes. They were fleeting enough | T 3 A 16 T(123)122 |
upon infinite Love, and by producing results NOW renders time unnecessary | T 5 H 15 T(263)C 90 |
YOU that IS CAPABLE OF PRODUCING IT. If it is in | T 9 E 1 T(396) 223 |
seems to BE the cause, producing real EFFECTS. T 21 | T 21 C 10 T(770)592 |
have no meaning. What is producing this world is insane, and | W 53 L 1 W(96) |
|
PRODUCT.....................6
|
related, and is not a product of knowing. Images are symbolic | T 3 G 5 T(160)159 |
salesman must believe in the product he sells, how much more | T 4 B 5 T(189)C 16 |
the eternal, because, as a product of the mind, it IS | T 4 F 13 T(223)C 50 |
so than is any other product of thought. The fundamental change | T 6 G 5 T(294)121 |
consistently. It is the distorted product of the misapplication of the | T 7 I 7 T(336)C 163 |
make this transfer is the product of learning. As you perceive | T 11 G 8 T(470)- 297 |
|
PRODUCTIVE..................1
|
or better, wiser, or more productive and valuable, than others. And | T 14 F 4 T(555)- 382 |
|
PRODUCTS....................1
|
a container for the waste products of conflict. Even as HE | T 3 F 20 T(157)156 |
|
PROF........................2
|
really means. As an Assoc. Prof., he must become associated with | T 1 B 24b T(13)13 |
My strength. As an Assistant Prof., you must assist both him | T 1 B 24b T(13)13 |
|
PROFESS.....................3
|
B 4. The term profess is used quite frequently in | T 4 B 4 T(188)C 15 |
a somewhat different context. To profess is to identify with an | T 4 B 4 T(188)C 15 |
believes. Otherwise, he cannot really profess them, as we used the | T 4 C 4 T(199)C 26 |
|
PROFESSED...................1
|
of God, because they have professed Me. T 1 B | T 1 B 24a T(13)13 |
|
PROFESSES...................1
|
in the ideas which he professes. But he needs another condition | T 4 B 5 T(189)C 16 |
|
PROFESSION..................4
|
them. Atonement is the natural profession of the Children of God | T 1 B 24a T(13)13 |
As they advance in their profession, they become more and more | M 13 A 4 M(33) |
B. Is Psychotherapy a Profession? P 4 | P 4 B 0 P(21) |
no. How could a separate profession be one in which everyone | P 4 B 1 P(21) |
|
PROFESSIONAL................7
|
kinds of needs in their professional activities, although they may be | P 4 B 1 P(21) |
B 2. First, the professional therapist is in an excellent | P 4 B 2 P(21) |
dream than from another. No professional therapist can hold this understanding | P 4 B 7 P(23) |
They could hardly be called professional therapists. They are the Saints | P 4 B 7 P(23) |
B 8. Once the professional therapist has realized that minds | P 4 B 8 P(23) |
be dimly seen ahead. Most professional therapists are still at the | P 4 B 8 P(23) |
4 B 9. The professional therapist has one advantage that | P 4 B 9 P(23) |
|
PROFESSIONALLY..............1
|
it was not your responsibility professionally to do this, but because | T 1 B 23c T(10)-10- |
|
PROFESSIONS.................1
|
to mental health. However, some professions will find (some?) principles of | T 2 A 28 T(71)71 |
|
PROFESSOR...................3
|
B that that is what Professor really means. As an Assoc | T 1 B 24b T(13)13 |
contradictory. Consider what a speechless professor means as a concept. It | T 4 B 2 T(188)C 15 |
It literally means a nonprofessing professor, or a nonspeaking speaker. | T 4 B 2 T(188)C 15 |
|
PROFESSORSHIP...............1
|
in the past) that the PROFESSORSHIP was thrust upon him. This | T 4 B 3 T(188)C 15 |
|
PROFICIENT..................1
|
particularly, since you are not proficient in the mind discipline which | W 64 L 8 W(118) |
|
PROFIT......................5
|
not be conducive to mutual profit. Freedom from fear can be | T 3 G 37 T(169)168 |
To invest in something WITHOUT profit is surely to impoverish yourself | T 11 G 1 T(469)- 296 |
Not only is there no profit in the investment, but the | T 11 G 1 T(469)- 296 |
is for whom? Who would profit more from prayers alone? Who | M 30 A 2 M(68) |
wiser one another goes to profit by his learning and his | S 3 D 3 S(24) |
|
PROFITABLE..................3
|
It would be FAR more profitable now merely to concentrate on | T 18 H 6 T(683)631b |
as often as you find profitable, though unhurried applications are essential | W 33 L 2 W(54) |
today, which would be most profitable if done for the first | W 93 L 8 W(181) |
|
PROFITABLY..................1
|
to upset you, and can profitably be used throughout the day | W 6 L 2 W(10) |
|
PROFITETH...................1
|
5 D 7. What profiteth a man if he gain | T 5 D 7 T(238)C 65 |
|
PROFITS.....................3
|
world, for OF ITSELF, it profits nothing. To invest in something | T 11 G 1 T(469)- 296 |
cause for freedom NOW. What profits freedom in a prisoners | T 26 I 8 T(927)753 |
lay aside your shield which profits nothing, and lay down the | W 183 L 11 W(396) |
|
PROFOUND....................10
|
fantasies. But it is a PROFOUND error to imagine that, because | T 1 B 37ab T(35)35 |
so-called dynamic concepts which are profound errors due essentially to the | T 2 B 33 T(78)78 |
DID hamper him was a profound sense of personal unworthiness, which | T 3 C 31 T(141)140 |
what you create is so profound that it has literally become | T 3 G 4 T(160)159 |
SOUL will find peace. This profound confusion is possible only if | T 4 B 8 T(189)C 16 |
are not among its more profound misassociations, although they DO reflect | T 4 F 19 T(224)C 51 |
condemn THEMSELVES because of this profound confusion. T 9 D | T 9 D 3 T(392)219 |
to its existence. Its own PROFOUND sense of vulnerability renders it | T 9 G 3 T(402)229 |
sacrifice and love is so profound that you cannot conceive of | T 15 J 6 T(595)- 422 |
even in this confusion, so profound it cannot BE described, the | T 22 G 2 T(813)632 |
|
PROFOUNDLY..................4
|
possession. The term spirit is profoundly debased in this context, but | T 1 C 14 T(58)58 |
and which therefore makes it profoundly afraid. In the egos | T 4 D 21 T(213)C 40 |
unless the mind was already profoundly split, making it possible for | T 8 J 1 T(377)C 204 |
illusion of love is not profoundly shaken. But the one thing | T 16 H 5 T(627)- 454 |
|
PROGRAM.....................3
|
organized, well-structured, and carefully planned program, aimed at learning how to | T 11 C 17 T(458)- 285 |
are given a slowly-evolving training program, in which as many previous | M 10 A 1 M(27) |
is meaningless. There is no program, for the lessons in the | M 17 A 1 M(40) |
|
PROGRESS....................31
|
the larger interest of overall progress. The situation is questionable largely | T 1 B 41ba T(53)53 |
to appreciate your own remarkable progress in this respect. You perceived | T 2 B 62 T(85) 84 |
can ONLY lead to mutual progress. The result of genuine devotion | T 4 A 2 T(185)C 12 |
impeding the strong-willed from real progress in learning. The problems of | T 4 F 16 T(223)C 50 |
this consistently, and so your progress is intermittent, but the second | T 6 G 13 T(297)C 124 |
You are hampered in your progress by your demands to know | T 8 A 1 T(346)C 173 |
so impaired, that you can progress only under constant clear-cut direction | T 11 F 5 T(466)- 293 |
You have made much progress, and are really trying to | T 18 H 2 T(682)631a |
in love, for in his progress do you count your own | T 31 B 6 T(1048)862 |
to be. Can YOU make progress if you think the same | T 31 B 8 T(1048)862 |
own thoughts can hamper your progress. You are free from all | W 70 L 9 W(133) |
we will make much faster progress now. Think of the exercises | W 108 L 10 W(221) |
to body thoughts delay your progress to salvation, nor permit temptation | W 128 L 4 W(261) |
obstacles can not impede its progress to accomplishment of any goal | W 135 L 12 W(287) |
forth toward this, as we progress along the way that truth | W 155 L 11 W(335) |
first on what impedes our progress still. Experience of what exists | W 180 IN2 5 W(387) |
It is essential for your progress in this course that you | W 199 L 3 W(447) |
at the point in his progress at which he sees in | M 5 B 6 M(10) |
23 A 2. The progress of the teacher of God | M 23 A 2 M(54) |
of God is to make progress. The idea that a body | M 23 A 3 M(54) |
All beliefs that lead to progress should be honored. This is | M 25 A 6 M(59) |
this is done, will delay progress. Nor does their value lie | M 26 A 3 M(60) |
God in order to make progress in salvation. But he must | P 2 A 5 P(2) |
assured of this; each will progress. Retrogression is temporary. The overall | P 3 B 1 P(4) |
overall direction is one of progress toward the truth. P | P 3 B 1 P(4) |
at things; its interpretation of progress and growth. These interpretations will | P 3 B 2 P(4) |
shares it, it will grow. Progress becomes a matter of decision | P 3 D 2 P(8) |
a fact. The therapist cannot progress without the patient, and the | P 3 D 4 P(8) |
will harm alone can help. Progress becomes impossible until the patient | P 3 F 2 P(12) |
its rising easy and its progress swift. Without its strong support | S 2 A 1 S(12) |
care that would arrest its progress. Dreams are dreams, and every | G 1 A 3 G(1) |