PRISON-HOUSE................3
made the body as the prison-house which keeps His Son from	T 24 C 13 T(845)664
give its purpose to its prison-house, which acts INSTEAD of it	T 31 C 3 T(1050)864
represent your Savior from the prison-house of death. And so you	W 192 L 9 W(427)
PRISONER....................30
one remaining freedom as a prisoner of this world. YOU CAN	T 11 H 10 T(474)- 301
the laws that held you prisoner to pain and death MUST	T 20 F 7 T(750)573
AROUND the mind, keeping it prisoner in a tiny spot of	T 20 G 11 T(754)577
its source that kept you prisoner. This IS the same delusion	T 21 C 13 T(771)593
there is he held a prisoner, waiting in chains his pardon	T 21 G 11 T(787)608
Then see HIM not as prisoner to them. It CANNOT be	T 24 G 10 T(857)676
What profits freedom in a prisoners form? Why SHOULD deliverance	T 26 I 8 T(927)753
you in its grasp as prisoner to itself. And it CAN	T 29 C 9 T(996)822
not have His Son made prisoner to what he does not	T 30 C 2 T(1021)835
to hate, and be a prisoner to fear, a slave to	T 30 C 3 T(1021)835
be free? If YOU be prisoner, then God Himself could not	T 30 C 4 T(1022)836
but ENFORCES orders on the prisoner. --- Manuscript	T 31 C 3 T(1050)864
Yet is the BODY prisoner, and NOT the mind. The	T 31 C 4 T(1051)865
mind that would become its prisoner. And it grows old and	T 31 C 4 T(1051)865
itself at bay, a sleeping prisoner to the snarling dogs of	T 31 C 5 T(1051)865
you will see no-one as prisoner to what you have escaped	T 31 C 6 T(1051)865
to stay keeps me a prisoner. I would give up insane	W 57 L 1 W(104)
I thought to hold him prisoner. W 57 L 3	W 57 L 2 W(104)
which seems to hold you prisoner can be escaped by anyone	W 127 L 7 W(259)
sets forth to keep you prisoner there. Value them not, and	W 129 L 5 W(264)
it, and keep it a prisoner to your beliefs. Death strikes	W 132 L 3 W(273)
made, to hold yourself a prisoner to death. His life becomes	W 137 L 9 W(298)
worldly thoughts that hold it prisoner. And from this place of	W 191 L 5 W(423)
is bound together with his prisoner. He must be sure that	W 192 L 8 W(426)
9. Therefore hold no-one prisoner. Release instead of bind, for	W 192 L 9 W(427)
and you are made a prisoner. Forgive and you are freed	W 197 L 2 W(443)
I accept that I am prisoner within a body, in a	W 278 W6 1 W(525)
die, then is my Father prisoner with me. And this do	W 278 W6 1 W(525)
again today. Fear holds it prisoner. And yet Your Love has	W 332 L 2 W(585)
of escape ever brought a prisoner? His real escape from guilt	S 1 D 6 S(8)
PRISONERS...................4
T 20 D 10. Prisoners bound with heavy chains for	T 20 D 10 T(743)567
becomes impossible. You who were prisoners in separation are now made	T 20 D 11 T(743)567
that you are kept as prisoners in a world perceived to	T 28 F 7 T(984)810
we would not remain as prisoners, while You hold out our	W 332 L 2 W(585)
PRISONS.....................2
unable to escape from the prisons you have (made) created for	T 3 I 2 T(180)C 7
and imprison it in ancient prisons, when the chance has come	S 1 E 4 S(10)
PRIVACY.....................1
regarded as an invasion of privacy. Yet it is a fact	W 19 L 2 W(32)
PRIVATE.....................24
heard. They make up a PRIVATE world which CANNOT be shared	T 12 E 1 T(496)- 323
is because of this that private worlds DO differ. But the	T 12 E 2 T(496)- 323
a shadow figure in their private world. T 12 E	T 12 E 3 T(496)- 323
so they SEPARATE into their private world, where everything is disordered	T 12 E 4 T(497)- 324
two emotions, yet in your private world, you react to each	T 12 E 5 T(497)- 324
call it to yourself. Your private world is filled with the	T 12 E 5 T(497)- 324
and come forth from your private world in peace. T	T 12 E 7 T(498)- 325
will draw them from their private world, for as we are	T 12 E 8 T(498)- 325
in the darkness, in the private world of sleep, you SEE	T 12 E 9 T(498)- 325
believing you can make a private world, AND RULE YOUR OWN	T 12 E 9 T(498)- 325
you would prefer to have PRIVATE thoughts, AND KEEP THEM? The	T 15 E 7 T(575)- 402
TO YOURSELF ALONE. For, in private thoughts, KNOWN ONLY TO YOURSELF	T 15 E 7 T(575)- 402
the ego, THE MIND IS PRIVATE, and only the body CAN	T 15 H 8 T(586)- 413
your minds must be kept PRIVATE, or you will LOSE them	T 15 H 11 T(587)- 414
is no concealment, and no private thoughts. The WILLINGNESS to communicate	T 15 I 1 T(588)- 415
seems to be fragmented and private and ALONE. Its guilt, which	T 18 G 3 T(676)503
it be that you have private thoughts? And how COULD thoughts	T 21 G 3 T(784)605
the emotion of secrecy, of private thoughts, AND OF THE BODY	T 22 B 5 T(798)618
fact that there are no private thoughts. Despite your initial resistance	W 19 L 2 W(32)
mean anything. I have no private thoughts. Yet it is only	W 52 L 5 W(95)
thoughts. Yet it is only private thoughts of which I am	W 52 L 5 W(95)
with my pitiful and meaningless private thoughts? ---	W 52 L 5 W(95)
seeing. If I have no private thoughts, I cannot see a	W 54 L 3 W(98)
thoughts, I cannot see a private world. Even the mad idea	W 54 L 3 W(98)
PRIVILEGE...................1
be true. It is the privilege of the forgiven to forgive	T 1 B 24a T(13)13
PRO.........................1
noted that the opposite of pro is con. Strictly speaking, then	T 2 A 7 T(64)64
PROBABLY....................27
doubt about 9) and 10). Probably doubt induced by fear of	T 1 B 11b T(3)-3-
can WITHIN this limitation is probably the best corrective measure at	T 1 B 41ba T(53)53
s limited comprehension, and is probably better dropped.) T 1	T 1 C 20 T(60)60
it last time, and was probably still not seeing it right	T 2 B 53 T(83) 83
but he generally says, Its probably in the notes, and DOESN	T 3 A 2 T(120) 119
the thought well. There is probably no human error that is	T 3 A 17 T(123)122
also note that this would probably not have occurred had he	T 3 A 25 T(126)125
in this world? Bill will probably have more trouble with this	T 4 G 2 T(225)C 52
IN ALL RESPECTS, they are probably unwise NOT to follow him	T 6 B 9 T(274)C 101
Three practice periods today will probably be sufficient. However, if there	W 11 L 4 W(19)
at this point, and will probably try to dismiss it as	W 13 L 5 W(23)
connection means anything. You will probably be tempted to dwell more	W 21 L 3 W(36)
each situation continues, you will probably find some of them, especially	W 26 L 7 W(45)
answered the other. You will probably miss several applications, and perhaps	W 27 L 4 W(46)
L 2. You will probably find this idea very difficult	W 29 L 2 W(49)
times. Closing your eyes will probably help in this form of	W 33 L 4 W(54)
the mind-searching period, you will probably emphasize what you consider to	W 35 L 5 W(57)
longer exercise periods, there will probably be intervals in which nothing	W 35 L 8 W(58)
exercise periods, although you will probably find it more helpful if	W 40 L 2 W(67)
In that case, you will probably find it more reassuring to	W 44 L 9 W(76)
trying to reach. You will probably be unable as yet to	W 45 L 8 W(79)
L 4. You will probably find it easier to let	W 63 L 4 W(116)
more than a minute, and probably less, to repeat these words	W 66 L 12 W(123)
form your anger takes. You probably have chosen him already. He	W 121 L 10 W(243)
at the outset it is probably the simplest to observe. The	M 17 A 3 M(41)
which he became a therapist probably taught him little or nothing	P 4 B 2 P(21)
of healing. In fact, it probably tried to teach him how	P 4 B 2 P(21)
PROBLEM.....................180
had some trouble with this problem himself.) T 1 B	T 1 B 22m T(8)-8-
The Bible has the same problem, I assure you, and it	T 1 B 30d T(18)18
aspect of a much larger problem in order to enable them	T 1 B 36k T(26)26
the whole answer to this problem, though I am by no	T 1 B 37p T(31)31
here: 1. Your earlier acute problem in writing things down came	T 1 B 41aa T(49)49
conflict will NOT solve the problem itself. The conflict CANNOT disappear	T 2 E 37 T(109)108
a meaningful approach to the problem.) T 3 A 23	T 3 A 22 T(125)124
There would have been no problem at all about the bookcase	T 3 A 27 T(126)125
the solution of the storage problem had been left to me	T 3 A 27 T(126)125
solve them yourselves. A storage problem is hardly more difficult for	T 3 A 27 T(126)125
to solve that a space problem, (see comments under special principles	T 3 A 27 T(126)125
do, and Kolbs space problem is NOT mine. When YOU	T 3 B 1a T(130)129
3 G 5. The problem that is bothering you most	T 3 G 5 T(160)159
There must be some acute problem OF HIS OWN that would	T 3 G 29 T(166)165
B. himself recognized the real problem by saying How could he	T 3 G 30 T(167)166
pupil. Children have an authority problem ONLY if they believe that	T 3 G 38 T(170)169
A TEACHER with an authority problem is merely a pupil who	T 3 G 39 T(170)169
is coping with the fear problem by functioning as an administrator	T 3 G 44 T(172)171
H. Judgment and the Authority Problem.. (N missing)	T 3 H 0 T(174)C 1
an individual has a authority problem, it is ALWAYS because he	T 3 H 9 T(176)C 3
what his inheritance IS. The problem which everyone MUST decide is	T 3 H 13 T(178)C 5
strange perception IS an authority problem. It is also the basis	T 3 H 13 T(178)C 5
find peace while this authority problem continues. But the truth is	T 3 H 14 T(178)C 5
still that there IS no problem about this. There is no	T 3 H 14 T(178)C 5
ESSENTIAL that this whole authority problem be voluntarily dismissed at once	T 3 H 16 T(180)C 7
You cannot resolve your authority problem by depreciating the power of	T 3 I 3 T(181)C 8
it is a REAL authority problem. You, Bill, really believe that	T 3 I 11 T(183)C 10
the idea of an authority problem meaningful. The world is not	T 3 I 16 T(184)C 11
all of them. The authority problem IS the root of all	T 4 B 1 T(188)C 15
the result of the authority problem, which, because it accepts the	T 4 B 3 T(188)C 15
because of their own authority problem. T 4 B 38	T 4 B 37 T(196)C 23
your minds slip away. Your problem is not concentration: it is	T 4 E 11 T(216)C 43
from ego-repressed knowledge, the real problem was correctly stated as What	T 4 F 8 T(220)C 47
of ego-involvement, is not a problem of reliability as much as	T 4 F 14 T(223)C 50
spoke before of the authority problem as involving the concept of	T 5 G 4 T(255)C 82
never happened CANNOT involve ANY problem. But it does NOT follow	T 6 C 12 T(280)C 107
IF HE RECOGNIZED IT. The problem is NOT whether what He	T 7 J 12 T(341)C 168
to give YOU, and YOUR problem in accepting it IS the	T 8 E 4 T(354)C 181
in accepting it IS the problem of this world. Dispelling it	T 8 E 4 T(354)C 181
have the answer to the problem of healing. There IS an	T 9 D 2 T(392)219
have made YOU? The authority problem remains the ONLY source of	T 10 A 2 T(419)- 246
T 10 H. The Problem and the Answer (N 984	T 10 H 0 T(443)- 270
8. YOU made the problem which God HAS answered. Ask	T 10 H 8 T(445)- 272
question; Do I want the problem or do I want the	T 10 H 8 T(445)- 272
Spirit will answer EVERY specific problem, as long as you believe	T 10 H 9 T(445)- 272
CHAPTER 12 THE PROBLEM OF GUILT T 12	T 12 0 0 T(485)312
God does NOT understand your problem in communication, for He does	T 15 I 6 T(590)- 417
You have never given ANY problem to the Holy Spirit He	T 16 C 10 T(607)434
that the situation AND THE PROBLEM were in the same place	T 17 G 8 T(653)480
in the same place. The problem WAS this lack of faith	T 17 G 8 T(653)480
YOU DO NOT SEE THE PROBLEM. Had you not lacked the	T 17 G 8 T(653)480
it COULD be solved, the PROBLEM would be gone. And the	T 17 G 8 T(653)480
been removed. To remove the problem ELSEWHERE is to KEEP it	T 17 G 8 T(653)480
1. There is NO problem in ANY situation that faith	T 17 H 1 T(653)480
in any ASPECT of the problem, but will make SOLUTION IMPOSSIBLE	T 17 H 1 T(653)480
you shift PART of the problem elsewhere, the meaning of the	T 17 H 1 T(654)481
elsewhere, the meaning of the problem MUST be lost, and the	T 17 H 1 T(654)481
and the SOLUTION to the problem is INHERENT in its meaning	T 17 H 1 T(654)481
6. There is no problem, no event or situation, no	T 20 I 6 T(759)582
of it would be NO problem. You are not happy learners	T 21 B 3 T(764)586
its effects is NOT your problem. But what you WANT to	T 21 H 8 T(790)611
made BY the insane, whose problem IS their choices are NOT	T 25 H 8 T(888)707
certain any answer to a problem the Holy Spirit solves will	T 25 J 3 T(897)716
ANYONE has not RESOLVED the problem, but has added TO it	T 25 J 3 T(897)716
still defend. Yet does the problem still remain unsolved, for ONLY	T 25 J 4 T(898)717
thus with grounds for vengeance. Problem SOLVING can NOT be vengeance	T 25 J 4 T(898)717
at best can bring another problem ADDED to the first, in	T 25 J 4 T(898)717
The Holy Spirits problem solving is the way in	T 25 J 5 T(898)717
the way in which the problem ENDS. It has been solved	T 25 J 5 T(898)717
7. To give a problem to the Holy Spirit to	T 25 J 7 T(899)718
resolving some than others. Every problem is the SAME to Him	T 26 C 1 T(904)723
not change, whatever FORM the problem seems to take. A problem	T 26 C 1 T(904)723
problem seems to take. A problem can appear in MANY forms	T 26 C 1 T(904)723
will do so while the problem lasts. It serves no purpose	T 26 C 1 T(904)723
offers you release from EVERY problem that you think you have	T 26 C 2 T(904)723
so NO-ONE loses, is the problem gone, because it was an	T 26 C 2 T(904)723
can correct ALL errors. Every problem IS an error. It does	T 26 C 3 T(904)723
Each time you keep a problem for YOURSELF to solve, or	T 26 C 4 T(905)724
once to be a SPECIAL problem, a mistake WITHOUT a remedy	T 26 C 6 T(906)725
it cannot answer, and NO problem which is not resolved within	T 26 H 16 T(923)749
1. The one remaining problem that you have is that	T 26 I 1 T(925)751
that trust would settle every problem NOW. T 26 I	T 26 I 1 T(925)751
things answered, and is every problem quietly resolved. In conflict there	T 27 E 1 T(947)773
answer will be plain. A problem set in conflict HAS no	T 27 E 1 T(947)773
is not involved, and every problem can be answered now. Yet	T 27 E 2 T(947)773
where its answer is, a problem MUST be simple and be	T 27 E 2 T(947)773
to attempt to solve a problem where the answer cannot be	T 27 E 2 T(947)773
s surety. For there the problem WILL be answered and resolved	T 27 E 3 T(947)773
Therefore, attempt to solve NO problem in a world from which	T 27 E 7 T(949)775
been barred. But bring the problem to the only place which	T 27 E 7 T(949)775
understands the nature of his problem. If he DID, it would	T 27 F 7 T(952)778
may SEEM to have a problem which is DIFFERENT	T 27 F 9 T(952)778
is you look upon the problem as it IS, and NOT	T 27 H 2 T(957)783
another way to solve a problem which is VERY simple, but	T 27 H 2 T(957)783
were MADE to keep the problem unresolved? WITHOUT the clouds, the	T 27 H 2 T(957)783
unresolved? WITHOUT the clouds, the problem will emerge in all its	T 27 H 2 T(957)783
NOT be difficult, because the problem is absurd when clearly seen	T 27 H 2 T(957)783
mind to let a simple problem be resolved, if it is	T 27 H 2 T(957)783
FEAR. This is your major problem now. You still make up	T 30 B 2 T(1016)830
hear may not resolve the problem AS YOU SAW IT FIRST	T 30 B 2 T(1016)830
arise, and THEN become a problem in itself. But there will	T 30 B 3 T(1017) 831
fear, foreboding, or preoccupation. Any problem as yet unsettled which tends	W 26 L 6 W(45)
original form unless a specific problem concerning you or someone else	W 38 L 6 W(63)
question the reality of the problem. Yet its effects cannot be	W 41 L 2 W(68)
all the facets of any problem, and to resolve them in	W 47 L 1 W(83)
is the answer to every problem that confronts you today and	W 50 L 1 W(88)
there will never be a problem in motivation ever again.	W 68 L 4 W(126)
79. Let me recognize the problem so it can be solved	W 79 L 0 W(157)
79 L 1. A problem cannot be solved if you	W 79 L 1 W(157)
you will still have the problem because you cannot recognize that	W 79 L 1 W(157)
situation of the world. The problem of separation, which is really	W 79 L 1 W(157)
which is really the only problem, has already been solved. But	W 79 L 1 W(157)
is not recognized because the problem is not recognized. W	W 79 L 1 W(157)
Who can see that a problem has been solved if he	W 79 L 2 W(157)
solved if he thinks the problem is something else? Even if	W 79 L 2 W(157)
still uncertain about what the problem is. A long series of	W 79 L 3 W(157)
the temptation to keep the problem of separation unsolved. The world	W 79 L 4 W(157)
a position in which your problem solving must be inadequate, and	W 79 L 4 W(157)
attempt not to recognize the problem, and therefore not to let	W 79 L 6 W(158)
could recognize that your only problem is separation, no matter what	W 79 L 6 W(158)
means because you recognize the problem. W 79 L 7	W 79 L 6 W(158)
we will ask what the problem is, and what is the	W 79 L 7 W(158)
that we have only one problem, which we have failed to	W 79 L 7 W(158)
not insist on defining the problem. Perhaps we will not succeed	W 79 L 8 W(158)
the answer by recognizing the problem, so that the problem and	W 79 L 8 W(158)
the problem, so that the problem and the answer can be	W 79 L 8 W(158)
that there is only one problem and one answer. In this	W 79 L 9 W(158)
quickly: Let me recognize this problem so it can be solved	W 79 L 10 W(159)
all judgment about what the problem is. If possible, close your	W 79 L 10 W(159)
no problems. Your one central problem has been answered, and you	W 80 L 1 W(160)
depend on recognizing this one problem, and understanding that it has	W 80 L 1 W(160)
it has been solved. One problem -- one solution. Salvation is	W 80 L 1 W(160)
L 2. Your only problem has been solved! Repeat this	W 80 L 2 W(160)
You have recognized your only problem, opening the way for the	W 80 L 2 W(160)
for yourself by bringing the problem to the answer. And you	W 80 L 2 W(160)
recognize the answer because the problem has been identified. W	W 80 L 2 W(160)
entitled to peace today. A problem that has been resolved cannot	W 80 L 3 W(160)
while you remember this. One problem -- one solution. Accept the	W 80 L 3 W(160)
must be ours when the problem and the answer have been	W 80 L 4 W(160)
have been brought together. The problem must be gone because God	W 80 L 4 W(160)
solution is inherent in the problem. You are answered and have	W 80 L 4 W(160)
remember that you have one problem and that the problem has	W 80 L 5 W(161)
one problem and that the problem has one solution. It is	W 80 L 5 W(161)
for today to any specific problem that may arise. Say quickly	W 80 L 6 W(161)
quickly: Let me recognize this problem has been solved. Let us	W 80 L 6 W(161)
deceive yourself about what the problem is, and you must recognize	W 80 L 6 W(161)
79. Let me recognize the problem so it can be solved	W 90 L 1 W(173)
me realize today that the problem is always some form of	W 90 L 2 W(173)
lesson that there is one problem and one solution. The problem	W 90 L 2 W(173)
problem and one solution. The problem is a grievance; the solution	W 90 L 2 W(173)
these forms: This presents a problem to me which I would	W 90 L 3 W(173)
me. The answer to this problem is the miracle which it	W 90 L 3 W(173)
time. I believe that the problem comes first, and time must	W 90 L 5 W(173)
I do not see the problem and the answer as simultaneous	W 90 L 5 W(173)
the answer together with the problem, so that they cannot be	W 90 L 5 W(173)
that I could have a problem which has not been solved	W 90 L 5 W(173)
resolved. The answer to this problem is already given me, if	W 90 L 6 W(173)
it. Time cannot separate this problem from its solution.	W 90 L 6 W(173)
and where you see the problem, must be accepted if you	W 96 L 2 W(189)
illusions real, and solve a problem which does not exist. Perhaps	W 96 L 7 W(190)
cannot heal. There is no problem which it cannot solve. And	W 109 L 3 W(222)
statement there would be no problem in complete forgiveness, certainty of	W 126 L 1 W(255)
nor how to recognize the problem that the plan is made	W 135 L 13 W(287)
have promised us for every problem that we can perceive; for	W 292 L 2 W(541)
what seems to be his problem, nor what he believes he	W 356 L 1 W(611)
merely state or describe the problem. They do not answer it	M 6 C 1 M(19)
that he has given the problem to One Who cannot fail	M 8 A 2 M(23)
about the outcome of any problem that has been given to	M 8 A 5 M(24)
If you really want the problem solved, you cannot doubt. If	M 8 A 6 M(25)
you are certain what the problem is, you cannot doubt. Doubt	M 8 A 6 M(25)
not life in which the problem lies. Life has no opposite	M 21 A 5 M(51)
be irrelevant to the presented problem as he perceives it, and	M 22 A 5 M(53)
for a time excludes some problem areas from it. In some	M 23 A 2 M(54)
under any circumstances, be the problem to be dealt with now	M 25 A 2 M(58)
is not theoretical. Behold the problem, ask for the answer, and	M 27 A 4 M(63)
line with what salvation asks? Problem and answer lie together here	U 3 A 10 U(5)
S(4) problem, and that you will receive	S 1 B 2 S(4)
that there is only one problem and one answer. In prayer	S 1 B 2 S(4)
of trifling advice about a problem of an instants duration	S 1 B 4 S(4)
of solution for a specific problem will occur to either of	S 1 B 7 S(5)