and is therefore temporarily less predatory. This self esteem is always T 4 C 17 T(203)C 30
egos judgment, then, is predetermined by what it IS, though T 6 G 5 T(294)121
be undertaken at regular and predetermined intervals today, say to yourselfW 74 L 7 W(145)
the law on which they predicate their lives. T 29 T 29 C 6 T(995)821
yet no cause. Who can predict effects without a cause? And T 26 I 4 T(926)752
and fearful. What can you predict or control? What is there W 47 L 1 W(83)
F 8. Healing is predictable BECAUSE it can be counted T 7 F 8 T(320)C 147
e., it does not occur predictably across time, and it rarely T 1 B 41b T(44)44
aim of science is neither prediction nor control, but ONLY UNDERSTANDING T 7 E 7 T(315)C 142
seeks; cannot discover them through prediction, and has NO control over T 7 E 7 T(315)C 142
of magnitude and mass, of prediction and control, is transcended, for T 11 H 3 T(472)- 299
of the miracle, then, is PREDICTIVE, not logical, within the temporal T 1 B 41d T(44)44
who WANT the ego are predisposed to defend it. Therefore, their T 8 H 5 T(371)C 198
conflict can be raised to predominance. If this is attempted in T 2 A 20 T(70)70
rather than sensible judgment to predominance. It has every reason to T 4 F 2 T(219)C 46
raised their SUBSTITUTES to such predominance that, when truth calls to T 17 E 3 T(640)467
other, and LEAD to its predominance, increasing ITS importance by DIMINISHINGT 22 G 1 T(813)632
2 E 12. People prefer to believe that their thoughts T 2 E 12 T(102)101
NOT SEE IT because they prefer the delusion. Judging truth as T 8 E 15 T(357)C 184
this mean except that you PREFER attack to salvation? Be glad T 11 C 8 T(456)283
C 11. You who prefer specialness to sanity could not T 12 C 11 T(490)317
yourselves that you can possibly prefer to keep, in place of T 14 G 2 T(558)- 385
beyond IMMEDIATE learning, unless you prefer to believe that WHAT GOD T 15 E 1 T(573)400
will be ONLY because you prefer NOT to recognize it, and T 15 E 6 T(575)- 402
do this when you would prefer to have PRIVATE thoughts, AND T 15 E 7 T(575)- 402
But, as long as you prefer to be something else, or T 15 G 7 T(582)- 409
resentment. For it would much prefer to attack directly, and avoid T 15 H 6 T(585)- 412
brought YOU joy. Would you PREFER the results of YOUR interpretation T 16 C 8 T(606)433
possible, is which illusion you prefer. There IS no conflict in T 16 E 5 T(612)439
one he thinks he would PREFER. He feels guilty for the T 16 F 7 T(618)445
happiness? Or would you not prefer to HEAL what has been T 18 B 10 T(663)490
substituting a world that you prefer IS terrifying. Your attempts to T 18 C 4 T(665)492
not welcomed by those who PREFER pain and destruction. T T 18 H 1 T(682)631a
size, than what you would prefer to OVERLOOK. The still small T 21 F 1 T(780)601
substitute for Heaven that you prefer. This is their PURPOSE; they T 23 C 14 T(829)648
this He needs; that you PREFER He take it, than that T 25 I 1 T(891)710
convinced that where he would prefer to be, he IS. T 26 F 6 T(914)740
preference. Which sin do you prefer? That is the one that T 27 E 4 T(948)774
made to meet when you prefer, and separate until you both T 29 B 1 T(991)817
is not there? Do you prefer that you be right or T 29 H 1 T(1006)820
look upon your devastation, and prefer to seek outside yourself for T 29 H 4 T(1007)821
cure. This means that you prefer to keep SOME idols, and T 30 G 6 T(1035)849
about him that you would PREFER to seeing this. And you T 30 I 5 T(1041)855
IS. Let no temptation to prefer a dream allow uncertainty to T 30 I 6 T(1041)855
is sure. Perhaps you would prefer to try them all, before T 31 D 3 T(1052)866
phases of application which you prefer. The practice period should concludeW 37 L 5 W(61)
or longer if you would prefer, to contemplating the ideas assigned W 110 R3 5 W(228)
happiness? What gift could I prefer before the peace of God W 287 L 1 W(535)
up, in whatever position you prefer. Having gone through the Workbook M 17 A 5 M(41)
repeated several times a day, preferably in a different place each W 1 IN1 3 W(1)
four longer practice periods, each preferably to last a full five W 38 L 4 W(62)
repeat todays idea, or preferably both. If temptations arise, a W 39 L 10 W(66)
repeating it very slowly, and preferably with eyes closed. Think of W 41 L 9 W(69)
statements for a short while, preferably with your eyes closed if W 61 L 5 W(113)
minute or so in silence, preferably with your eyes closed, and W 72 L 12 W(139)
is a matter of your preference, for you HAVE much cause T 11 C 8 T(456)283
belongs to you DESPITE your preference. YOU STILL WILL WHAT GOD T 11 C 13 T(457)- 284
invested in FALSE attraction, your preference to the holy instant, which T 20 G 9 T(753)576
of illusions can show is PREFERENCE, NOT reality. T 26 T 26 H 4 T(919)745
5. What relevance has preference to the truth? Illusions are T 26 H 5 T(919)745
illusions, and are false. Your preference gives them NO reality. Not T 26 H 5 T(919)745
speaks for Heaven as a preference to this world which death T 26 H 9 T(920)746
you will give it OVERWHELMING preference. Nor delay an instant in T 27 D 6 T(945)771
answers in the form of preference. Which sin do you prefer T 27 E 4 T(948)774
it has no will, no preferences, and NO DOUBTS. It does T 28 G 1 T(985)811
particularly good, except that he preferred to ally it only with T 2 E 27 T(106)105
to CHOOSE the name YOU preferred to use. This time, you T 3 A 34 T(128)127
own true authorship, and men preferred to remain anonymous when they T 3 H 10 T(177)C 4
although he would not have preferred this description himself. His ego T 4 C 15 T(202)C 29
you. It is what you preferred to KEEP, that has no T 15 K 6 T(598)- 425
you heard, because you have preferred to place

T 16 C 9 T(606)433
solely around what you have PREFERRED. Here, you are free’ to T 18 C 1 T(664)491
the engine of destruction be PREFERRED, and chosen to REPLACE the T 20 I 5 T(759)582
another outcome seen to be preferred. You are deceived if you T 31 A 11 T(1045)859
never change unless the mind PREFERRED the body change in its T 31 C 4 T(1051)865
C 8. The ego prefers to believe that parallel lines T 6 C 8 T(279)C 106
suits its purposes, while it prefers DIFFERENT parts of another. Thus T 15 F 7 T(578)405
found another son that he prefers to them? The memory of T 24 H 2 T(860)679
who can say that he PREFERS the darkness, and maintain he T 25 G 2 T(883)702
keep the ones which he prefers, and find the safety that T 26 G 1 T(917)743
in the dream His Son prefers to his reality. He must T 29 D 2 T(997)823
is simply what the mind prefers. Its hierarchy of values is M 9 A 3 M(26)
cannot be deceived. Perhaps he prefers other words, or only one M 17 A 10 M(43)
material related to this re pregnancy.) T 1 B 34 T 1 B 33c T(23)23
as well as your own pregnancy fears. The so-called anal behavior T 2 B 63 T(85) 84
the ego, because of its prejudiced judgment. Perceiving it as fearful T 5 H 6 T(260)C 87
other. Without love is justice prejudiced and weak. And love WITHOUT T 25 I 11 T(895)714
This is a very preliminary step, and THE ONLY ONE T 6 F 14 T(292)119
This is still a preliminary step, because having and being T 6 G 10 T(296)C 123
be an advantage in his premature acceptance of the course merely M 25 A 3 M(58)
thought system on the one premise I think, therefore I am T 3 G 45 T(173)172
one inconceivable thought as its premise, can only produce ideas which T 4 B 3 T(188)C 15
consider the validity of the premise itself, because this premise is T 4 C 19 T(204)C 31
the premise itself, because this premise is its FOUNDATION. The ego T 4 C 19 T(204)C 31
This is its totally insane premise, and so it proceeds accordingly T 7 F 3 T(319)C 146
he may begin with the premise, I am a miserable sinner T 9 D 1 T(392)219
Yet that IS its insane premise, which is carefully hidden in T 10 A 2 T(419)- 246
relationship starts from a different premise. Each one has looked within T 22 A 3 T(795)- 616
L 6. The first premise is that God gives you W 66 L 6 W(122)
do not accept the first premise. W 66 L 7 W 66 L 6 W(122)
L 7. The second premise is that God has given W 66 L 7 W(122)
himself. Here is the basic premise which enthrones the thought of W 170 L 9 W(379)