ATONEMENTíS.................1
on whether he recognizes the Atonementís inclusiveness or for a time M 23 A 2 M(54)
 
 ATONES......................2
miracle. It thus corrects (or atones for) the faulty perception of T 1 B 36 T(24)24
hear it. The Holy Spirit atones in all of us by T 5 F 13 T(251)C 78
 
 ATONING.....................4
both giver and receiver are atoning. It is better to atone T 1 B 23e T(10)-10-
Soul to its fullness. By atoning for lack, it establishes perfect T 1 B 29 T(17)17
device of the ego for atoning without sharing, and for asking T 5 F 6 T(249)C 76
making it real, and THEN atoning for it. For this is T 11 J 14 T(484)311
 
 ATTACH......................1
mind, it is willing to attach itself to anything ELSE. But T 7 G 6 T(326)C 153
 
 ATTACHED....................5
a little wisp of melody, attached not to a person or T 21 B 5 T(765)587
desire. Faith and belief become ATTACHED to vision, as all the T 21 D 7 T(774)596
and now an elusive shadow attached to nothing, he DOES decide T 21 H 12 T(792)613
and you will see nothing attached to ANYTHING beyond itself. All T 26 A 1 T(901)720
in a mind which has attached itself to Love. It rests W 199 L 2 W(447)
 
 ATTACHES....................1
symbols, being true. But fear attaches to specifics, being false. W 161 L 5 W(351)
 
 ATTACK......................618
major emphasis on attacking others. Attack BY others becomes the more T 2 A 21 T(70)70
it into a weapon of attack, which is the inherent characteristic T 2 B 42 T(80) 80
withstand the strength of the attack, and had to be brought T 2 B 43 T(80) 80
that a defense which CANNOT attack also IS the best defense T 2 B 49 T(81) 81
disrupted but their use for ATTACK is lost. Since this means T 2 B 61 T(85) 84
may be unable not to attack at all, but do try T 2 E 6 T(101)100
mind, but also partly to attack Freud. His reactions to Freud T 2 E 28 T(107)106
defense, if the wrong (or attack) side is employed. This produces T 3 A 8 T(121)120
This represents a joint attack on both yourselves AND me T 3 A 9 T(121)120
as always, is NOT to attack anothers position, but rather T 3 C 5 T(132)131
are without the will to attack, and therefore they see truly T 3 C 14 T(135)134
students. To terrorize is to attack, and this results in rejection T 3 C 16 T(136)135
IS its strength. It cannot attack the body, because it knows T 3 C 20 T(137)136
repeat again that if you ATTACK error, you will hurt yourself T 3 E 12 T(150)149
RECOGNIZE each other when you attack. Attack is ALWAYS made on T 3 E 12 T(150)149
each other when you attack. Attack is ALWAYS made on a T 3 E 12 T(150)149
fear prone condition, in which attack is ALWAYS possible. T T 3 F 7 T(153)152
an attacker, but it CANNOT attack. T 3 F 19 T 3 F 18 T(156)155
What man perceives as its attack is his own recognition of T 3 F 19 T(156)155
he uses it as an attack. If he does this, he T 3 G 40 T(170)169
your defenses are used to attack ideas which would bring it T 3 I 9 T(183)C 10
in the combined pattern of attack on truth and defense of T 4 B 7 T(189)C 16
can teach it. I never attack your egos (in spite of T 4 B 11 T(190)C 17
resulting in either withdrawal or attack. The ego literally lives by T 4 C 17 T(203)C 30
feeble attempt at identification, or attack them in an equally feeble T 4 C 19 T(204)C 31
the ego. It does NOT attack the ego. It merely cannot T 4 C 20 T(204)C 31
right perception is uniformly without attack, so that wrong-mindedness is obliteratedT 4 C 23 T(205)C 32
defense, can be used to attack or protect, to hurt or T 4 E 14 T(216)C 43
Second, it is incapable of attack, and is therefore truly open T 5 C 5 T(236)C 63
overcome, because it does not attack. It merely REMINDS. It is T 5 D 6 T(238)C 65
is the symbol of the ATTACK on God. This is a T 5 G 3 T(254)C 81
believe it is possible to attack God. You believe that a T 5 G 5 T(255)C 82
he perceived it as an attack. T 5 I 8 T 5 I 7 T(266)C 93
become defensive because you EXPECT ATTACK. The decision to react in T 5 I 18 T(269)C 96
CHAPTER 6 ATTACK AND FEAR T 6 A T 6 A 0 T(271)C 98
The relationship of anger to attack is obvious, but the inevitable T 6 A 1 T(271)C 98
you have BEEN attacked; the attack was JUSTIFIED; and you are T 6 A 1 T(271)C 98
a brother is worthy of attack rather than of love follows T 6 A 1 T(271)C 98
rests. You cannot BE attacked, attack HAS no justification, and you T 6 A 2 T(271)C 98
offered a DIFFERENT interpretation of attack, and one which I DO T 6 B 5 T(273)C 100
AGAINST what you project, you attack it because you have already T 6 C 2 T(278)C 105
C 4. Projection and attack are inevitably related, because projection T 6 C 4 T(278)C 105
ALWAYS a means of JUSTIFYING attack. Anger without projection is impossibleT 6 C 4 T(278)C 105
6 D. The Relinquishment of Attack (N 625 6:193) T 6 D 0 T(282)C 109
is the COMPLETE RELINQUISHMENT OF ATTACK. No compromise is possible in T 6 D 6 T(283)C 110
is possible in this. Teach attack in any form, and YOU T 6 D 6 T(283)C 110
of Him. That is why attack WITHIN the Kingdom is impossible T 6 E 2 T(284)C 111
that the best defense is attack, and WANTS YOU TO BELIEVE T 6 E 4 T(285)C 112
him, they join in the attack together. This is perhaps the T 6 E 5 T(285)C 112
eradicate it would be to attack it. Being questioned, He did T 6 E 14 T(288)C 115
ego uses the body for attack, for pleasure, and for pride T 6 F 12 T(291)118
who communicate fear are promoting attack, and attack always BREAKS communicationT 6 F 12 T(291)118
fear are promoting attack, and attack always BREAKS communication, and thereforeT 6 F 12 T(291)118
is because they BELIEVE in attack and rejection, so this is T 6 G 1 T(293)C 120
therefore perceive this as an ATTACK ON THEM. This is because T 6 G 2 T(293)C 120
of it. That is why attack is NEVER discrete. And why T 7 G 1 T(324)C 151
is NEVER discrete. And why attack MUST be relinquished entirely. If T 7 G 1 T(324)C 151
The mind that accepts attack CANNOT love. This is because T 7 G 2 T(324)C 151
ego DOES believe it can attack God, and tries to persuade T 7 G 9 T(327)C 154
this. If the mind CANNOT attack, the ego proceeds perfectly logically T 7 G 9 T(327)C 154
SEE themselves as weakened DO attack. The attack MUST be blind T 7 G 13 T(328)C 155
as weakened DO attack. The attack MUST be blind, because there T 7 G 13 T(328)C 155
because there is nothing TO attack. Therefore, they make up images T 7 G 13 T(328)C 155
perceive them as unworthy, and attack them for their unworthiness. That T 7 G 13 T(328)C 155
IS something else it WILL attack your thought system and divide T 7 G 14 T(329)156
it will be used for attack. But in the service of T 7 H 2 T(330)C 157
for whom He speaks. Every attack is a call for His T 7 H 8 T(333)C 160
ONLY His patience can translate attack into blessing. Those who attack T 7 H 8 T(333)C 160
attack into blessing. Those who attack DO NOT KNOW THEY ARE T 7 H 8 T(333)C 160
KNOW THEY ARE BLESSED. They attack BECAUSE THEY BELIEVE THEY ARE T 7 H 8 T(333)C 160
T 7 H 9. Attack could never PROMOTE attack unless T 7 H 9 T(333)C 160
Attack could never PROMOTE attack unless you perceived it as T 7 H 9 T(333)C 160
Deny THIS and you WILL attack, because you believe you have T 7 H 11 T(334)C 161
into pieces, and mind CANNOT attack. The belief that it CAN T 7 I 7 T(336)C 163
aside all anger and all attack, because they COME from an T 7 I 8 T(336)C 163
the world. I do not attack it, but my light must T 8 E 3 T(354)C 181
IT IS. Light does not ATTACK darkness, but it DOES shine T 8 E 3 T(354)C 181
T 8 G 1. Attack is ALWAYS physical. When attack T 8 G 1 T(363)C 190
Attack is ALWAYS physical. When attack in ANY form enters your T 8 G 1 T(363)C 190
You do not have to ATTACK physically to accept this interpretation T 8 G 1 T(363)C 190
simply by the belief that attack can GET YOU SOMETHING YOU T 8 G 1 T(363)C 190
believe this, the IDEA of attack would have no appeal to T 8 G 1 T(363)C 190
If you use it for attack it is harmful to you T 8 G 3 T(363)C 190
you CANNOT use it for attack. In the service of uniting T 8 G 3 T(363)C 190
has given. Communication ENDS separation. Attack PROMOTES it. The body is T 8 G 4 T(364)C 191
lead you to hatred and attack and LOSS OF PEACE. T 8 G 5 T(364)C 191
itself to be vulnerable to attack, because it has TURNED AGAINST T 8 G 11 T(366)C 193
communication as a medium of ATTACK is an obvious confusion in T 8 G 13 T(367)C 194
is to join and to attack is to separate. How can T 8 G 13 T(367)C 194
T 8 G 16. Attack can only be an assumed T 8 G 16 T(367)C 194
body as a means of attack of any kind, and to T 8 G 17 T(368)C 195
it is a form of attack, then it can HAVE no T 8 G 18 T(368)C 195
BELIEVING them. THERE IS NO ATTACK, but there IS unlimited communication T 8 G 19 T(368)C 195
the body are attitudes toward ATTACK. The egos definitions of T 8 H 1 T(369)C 196
ego, the body IS TO ATTACK WITH. Equating YOU with the T 8 H 1 T(369)C 196
teaches that YOU are to attack with, because THIS IS WHAT T 8 H 1 T(369)C 196
because this is synonymous with ATTACK AS AN END. The ego T 8 H 4 T(370)C 197
because it obscures the obvious attack which underlies the sickness. If T 8 H 4 T(370)C 197
THIS, and also decided AGAINST attack, you could not give this T 8 H 4 T(370)C 197
that the body is for attack, and also that you ARE T 8 H 6 T(371)C 198
it reflect your will to attack. Health is the natural state T 8 H 11 T(373)C 200
Holy Spirit, who perceives no attack on anything. Health is the T 8 H 11 T(373)C 200
Believing in the power of attack, it WANTS it. T T 8 I 6 T(375)C 202
to side AGAINST, or to ATTACK. To believe is to accept T 8 K 10 T(384)211
By re-interpretING the ability to ATTACK, which you DID make, into T 9 C 3 T(388)215
likely that the ego will attack anyone and anything, for no T 9 C 7 T(390)217
that HE really believes in attack, and so does the patient T 9 D 1 T(392)219
is, therefore, particularly likely to attack you when you react lovingly T 9 F 5 T(399)- 226
The ego will begin to ATTACK your motives as soon as T 9 F 6 T(399)- 226
it is surely pointless to attack in return. What can this T 9 F 6 T(400)- 227
competitiveness, because it ALWAYS involves ATTACK. It is a delusional attemptT 9 G 2 T(401)228
offers you the delusion of ATTACK as a solution.
T 9 G 2 T(401)228
judgment, EXCEPT in terms of attack. When it experiences threat, its T 9 G 3 T(402)229
ONLY decision is whether to attack NOW, or withdraw to attack T 9 G 3 T(402)229
attack NOW, or withdraw to attack later. If you ACCEPT its T 9 G 3 T(402)229
offer of grandiosity, it will attack immediately. If you do not T 9 G 3 T(402)229
NOT ALLOW THE EGO TO ATTACK IT. T 9 G T 9 G 4 T(402)229
it is a form of ATTACK. But your grandeur is of T 9 G 5 T(402)229
WILL despair, and you WILL attack. The ego depends SOLELY on T 9 G 6 T(402)229
needs no defense. NOTHING can attack it, or prevail over it T 9 G 12 T(404)231
minds are split, and to attack what you have created is T 9 H 5 T(406)- 233
because the dissociation was an ATTACK ON TRUTH. You are fearful T 9 I 1 T(407)- 234
I 4. Whenever you attack, you are denying YOURSELF. You T 9 I 4 T(408)- 235
of defenses always constitutes an attack on truth, and truth is T 9 I 4 T(408)- 235
it is that YOU ALWAYS ATTACK YOURSELF FIRST. T 9 T 9 I 4 T(408)- 235
9 I 5. ALL attack is self attack. It cannot T 9 I 5 T(408)- 235
ALL attack is self attack. It cannot BE anything else T 9 I 5 T(408)- 235
you ARE, IT IS AN ATTACK ON YOUR IDENTIFICATION. Attack is T 9 I 5 T(408)- 235
AN ATTACK ON YOUR IDENTIFICATION. Attack is thus the way in T 9 I 5 T(408)- 235
is lost, because, when you attack, you MUST have forgotten what T 9 I 5 T(408)- 235
is Gods, when YOU attack, you are not remembering HIM T 9 I 5 T(408)- 235
CANNOT suffer, because it cannot attack. The remembrance of love therefore T 9 I 10 T(409)- 236
THIS, you are willing to attack the Divinity of your brothers T 9 I 12 T(410)- 237
Gods will. If you ATTACK him, you will make him T 9 J 2 T(412)- 239
Son against His Will. The attack on God made His Son T 9 K 4 T(415)- 242
with you would be to attack HIMSELF, and God is not T 9 K 10 T(417)- 244
WHAT YOU TRULY WANT. Every ATTACK is a step AWAY from T 10 C 1 T(424)251
One Will. But when you attack ANY part of God and T 10 C 2 T(424)251
Him, for He knows no attack, and His peace surrounds you T 10 D 1 T(427)- 254
GODs PRESENCE IF YOU ATTACK HIS SON. When His Son T 10 E 6 T(431)258
truth, YOU ARE BELIEVING THAT ATTACK HAS POWER. Very simply, then T 10 F 10 T(436) 263
love can be gained by ATTACK. But the sane KNOW that T 10 F 13 T(436) 263
the sane KNOW that only attack COULD produce fear, from which T 10 F 13 T(436) 263
ESTABLISH this belief it MUST attack. Unaware that the belief cannot T 10 F 14 T(437)- 264
it does constantly. Analyzing to ATTACK meaning, the ego DOES succeed T 10 F 16 T(437)- 264
over the ego, not by attack, but by transcendence. For Christ T 10 G 1 T(439)266
someone is REALLY trying to attack you, or desert you or T 11 A 1 T(449)- 276
are assuming the right to attack his reality, by interpreting it T 11 B 1 T(449)- 276
YOUR OWN PERCEIVED NEED TO ATTACK. It is only THIS that T 11 B 2 T(450) 277 -
YOU in learning to perceive attack as a call for love T 11 B 8 T(452)279
learned surely that fear and attack are inevitably associated. If ONLY T 11 B 8 T(452)279
are inevitably associated. If ONLY attack produces fear, and if you T 11 B 8 T(452)279
fear, and if you see attack as the call for help T 11 B 8 T(452)279
the fear. The love makes attack untenable, BUT YOU STILL FEEL T 11 C 7 T(455)- 282 -
mean except that you PREFER attack to salvation? Be glad that T 11 C 8 T(456)283
AND TO BE SAVED BY ATTACK. If HE attacks, you are T 11 D 3 T(459)286
this belief, and if YOU attack, you are reinforcing it. REMEMBER T 11 D 3 T(459)286
it. REMEMBER THAT THOSE WHO ATTACK ARE POOR. Their poverty asks T 11 D 3 T(459)286
with the ego is to attack yourself, and MAKE YOURSELF POOR T 11 D 6 T(461)- 288
you will recognize that ALL attack which you perceive, is in T 11 D 11 T(462)- 289
UNDIVIDED. The strong do not attack, because they see no need T 11 F 1 T(465)292
so. BEFORE the idea of attack can enter your mind, YOU T 11 F 1 T(465)292
yourself, and BELIEVED THAT THE ATTACK WAS EFFECTIVE, you behold yourself T 11 F 1 T(465)292
YOU HAVE MADE. You use attack to do so, because you T 11 F 1 T(465)292
so, because you believe that ATTACK WAS SUCCESSFUL IN WEAKENING YOU T 11 F 1 T(465)292
invulnerability, you are recognizing that ATTACK HAS NO EFFECT. Although youT 11 F 2 T(465)292
no longer any SENSE in attack, for it manifestly DOES NOT T 11 F 2 T(465)292
realize the utter uselessness of attack, EXCEPT by recognizing that your T 11 F 3 T(465)292
EXCEPT by recognizing that your attack on YOURSELF had no effects T 11 F 3 T(465)292
For others DO react to attack, if they perceive it, and T 11 F 3 T(465)292
if you ARE trying to attack them, you will be unable T 11 F 3 T(465)292
the first point of your attack, and if this has never T 11 F 3 T(465)292
a course in HOW TO ATTACK YOURSELF. A necessary minor, supplementing T 11 F 9 T(467)294
Son because of them. You ATTACK the real world every day T 11 I 1 T(477)304
If you seek love to attack it, YOU WILL NEVER FIND T 11 I 1 T(477)304
drawn to itself. But offer attack and it will remain hidden T 11 I 1 T(477)304
is, for you chose to attack him, and he disappeared from T 11 I 2 T(477)304
feel guilty, you could not attack. For condemnation is the root T 11 J 1 T(480)307
condemnation is the root of attack. It is the judgment of T 11 J 1 T(480)307
SAVE. For if it did, attack WOULD be salvation, and this T 11 J 3 T(480)307
ego believes in ATONEMENT THROUGH ATTACK, being fully committed to the T 11 J 14 T(484)311
to the insane notion that attack IS salvation. And YOU who T 11 J 14 T(484)311
The ego teaches you to attack yourself BECAUSE you are guilty T 11 J 15 T(484)311
guilt is the RESULT of attack. In the egos teaching T 11 J 15 T(484)311
no escape from guilt. For attack MAKES GUILT REAL, and if T 11 J 15 T(484)311
true for you, you CANNOT attack yourself, for WITHOUT guilt, attack T 11 J 15 T(484)311
attack yourself, for WITHOUT guilt, attack is impossible. You, then, ARE T 11 J 15 T(484)311
GUILTY. Those who do NOT attack are its enemies, because, by T 12 B 2 T(485)312
is NOT your desire to attack which really frightens you. You T 12 C 1 T(488)315
3. Your fear of attack is nothing, compared to your T 12 C 3 T(488)315
into Heaven. You believe that attack is salvation, to PREVENT you T 12 C 3 T(488)315
magnitude lies in defiance, and attack is grandeur. YOU THINK YOU T 12 C 5 T(489)316
is. For you believe that ATTACK established your reality, and that T 12 D 2 T(492)319
your minds, directing you to attack in the present, in retaliation T 12 D 6 T(493)320
it is that you MUST attack yourself first. For what you T 12 E 4 T(496)- 323
yourself first. For what you attack is NOT in others. Its T 12 E 4 T(496)- 323
if you use it to ATTACK the present you will NOT T 12 F 5 T(501)328
Father, FOR GUILT IS THE ATTACK UPON HIS SON. The guilty T 13 C 1 T(513)340
guiltless Son of God can attack himself, and MAKE him guilty T 13 C 5 T(514)341
to BE deceived, will merely ATTACK direct approaches, which would seem T 13 F 6 T(527)354
TO, returns it. Everyone you attack, KEEPS it and cherishes it T 13 H 5 T(531)- 358
to learn need TEACHING, NOT attack. To attack those who have T 14 B 6 T(541)- 368
need TEACHING, NOT attack. To attack those who have need of T 14 B 6 T(541)- 368
and therefore nothing is feared. Attack will ALWAYS yield to love T 14 C 2 T(544) - 371
not protect, NEITHER DO THEY ATTACK. They DO nothing at all T 14 C 3 T(544) - 371
sight, for He will NOT attack your sentinels. But bring them T 14 C 8 T(546)- 373
ignorance, and love does not ATTACK fear. What needs no protection T 14 D 5 T(548)- 375
MUST be. Otherwise, it will attack the form. T 14 T 14 F 8 T(556)- 383
MUST abandon the teacher of attack. T 14 G 15 T 14 G 14 T(562)- 389
when you are tempted to attack a brother, that HIS instant T 15 B 11 T(566)393
his purity remains forever beyond attack, and without variability. Time standsT 15 B 13 T(567)394
His Son, and thus to ATTACK REALITY. You cannot love PARTS T 15 F 3 T(577)404
it would much prefer to attack directly, and avoid delaying what T 15 H 6 T(585)- 412
that NO-ONE could interpret DIRECT attack as love. Yet to make T 15 H 6 T(585)- 412
to make guilty IS direct attack, but does not SEEM to T 15 H 6 T(585)- 412
be. For the guilty EXPECT attack, and, having ASKED for it T 15 H 6 T(585)- 412
For it is only by attack WITHOUT forgiveness, that the ego T 15 H 7 T(586)- 413
its use for separation and attack, which the EGO sees in T 15 J 1 T(593)- 420
must look at; SACRIFICE IS ATTACK, NOT LOVE. If you would T 15 J 6 T(595)- 422
and is therefore INSEPARABLE from attack and fear. And that GUILT T 15 J 8 T(596)- 423
THE DEPRIVATION? For deprivation breeds attack, BEING the belief that attackT 15 K 5 T(598)- 425
attack, BEING the belief that attack IS justified. And, as long T 15 K 5 T(598)- 425
you would RETAIN the deprivation, attack becomes salvation, and sacrifice becomesT 15 K 5 T(598)- 425
to weaken is ALWAYS to attack. T 16 A 3 T 16 A 2 T(601)428
holiness AND THE WEAKNESS OF ATTACK, have BOTH been brought into T 16 C 8 T(606)433
that holiness is weakness, and attack is power. Should not that T 16 C 8 T(606)433
pain. Anxiety, despair, guilt, and attack all enter into it, BROKEN T 16 F 1 T(615)442
take, they are always an attack on the self, TO MAKE T 16 F 1 T(615)442
leaving the Sonship OPEN to attack, and unprotected against it. T 16 F 1 T(616)443
self, you think you can ATTACK another self, and snatch it T 16 F 10 T(619)446
defend you from your own attack. For you attack THEM, being T 17 E 10 T(643)470
your own attack. For you attack THEM, being PART of them T 17 E 10 T(643)470
be accepted AND SHARED. To ATTACK each other is not to T 17 F 13 T(650)477
REINFORCE this, every time YOU ATTACK EACH OTHER, for the attack T 17 F 13 T(650)477
ATTACK EACH OTHER, for the attack MUST blind you to YOURSELF T 17 F 13 T(650)477
entered, for minds can NOT attack. T 17 H 2 T 17 H 1 T(654)481
INTRUDE upon it, do not ATTACK it, do NOT interrupt its T 17 I 2 T(657)484
make over whatever SEEMED to attack you, and CHANGE it into T 18 C 1 T(664)491
which was outraged by the attack. This would not be YOUR T 18 C 1 T(664)491
therefore on you, as UNDER attack, and highly VULNERABLE to it T 18 C 1 T(664)491
KNOW its unity. Mind cannot attack, but it CAN make fantasies T 18 G 3 T(676)503
504 will attack the body by INCREASING the T 18 G 3 T(677)504
is CLEARLY delusional. It cannot attack, but maintains it CAN, and T 18 G 4 T(677)504
can. The mind can not attack, but it CAN deceive itself T 18 G 4 T(677)504
scapegoat for guilt; DIRECTING its attack, and BLAMING it for what T 18 G 6 T(677)504
surrounded by darkness, guarded by attack, and reinforced by hate. Within T 18 J 2 T(689)513
it. Here there is no attack upon the Son of God T 18 J 10 T(692)516
Faithlessness would always LIMIT AND ATTACK; faith would remove ALL limitationsT 19 B 3 T(695)519
for seeking out reality through ATTACK. While the OTHER part would T 19 B 4 T(695)519
your identification safe from the attack of truth. If you but T 19 B 7 T(696)520
faithlessness. For faithlessness IS an attack, which SEEMS to be justified T 19 B 7 T(696)520
love, as fear is of attack. Faith is the acknowledgment of T 19 B 9 T(697)521
that minds, NOT bodies, can attack. And thus the mind IS T 19 C 1 T(699)523
Sin is the proclamation that attack is real, and guilt is T 19 C 2 T(699)523
making another will, which could attack His Will, and OVERCOME it T 19 D 10 T(705)529
IS this little remnant of attack you cherish still against each T 19 E 3 T(708)532
NO FEAR. Being wholly without attack, it COULD not be afraid T 19 F 1 T(711)535
and disillusionment, and for retaliative attack on what you think has T 19 H 4 T(718)542
send messages of hatred and attack ,if he but understood he T 19 H 8 T(719)543
that, for your message of attack and guilt, will someone OTHER T 19 H 8 T(720)544
body search for pain in attack upon another, calling it pleasure T 19 H 8 T(720)544
to you as freedom FROM attack. T 19 H 9 T 19 H 8 T(720)544
from every thought that would attack it, and quietly made ready T 19 J 8 T(724)548
the wholly innocent? What can attack the guiltless? What fear can T 19 J 9 T(724)548
is VERY fearful. And you attack him still, to keep what T 19 L 5 T(729)553
sin, know not Whom they attack. This is your brother, crucified T 19 L 7 T(730)554
A world of murder and attack, through which you thread your T 20 D 4 T(741)565
it, to sin and die, attack and murder and destroy themselves T 20 I 8 T(761)583
that threatens this, seems to ATTACK your faith. For here it T 21 C 7 T(769)591
them differently. Madness is an ATTACK on reason, that drives it T 21 G 4 T(784)605
785) 606 attack, but takes the place of T 21 G 4 T(785)606
either you love him or attack him; protect his unity, or T 21 H 1 T(788)609
shattered and slain by your attack. T 21 H 2 T 21 H 1 T(788)609
each one as likely to attack his brother or turn upon T 21 H 3 T(788)609
SEEMS to be a planned attack is bedlam. The army of T 21 H 4 T(789)610
that always eludes its murderous attack by turning into something else T 21 H 5 T(789)610
the choice of whether to attack or HEAL. For healing comes T 21 H 8 T(790)611
healing comes of POWER, and ATTACK of helplessness. Whom you attack T 21 H 8 T(790)611
ATTACK of helplessness. Whom you attack, you CANNOT want to heal T 21 H 8 T(790)611
chose to be PROTECTED from attack. And what IS this decision T 21 H 8 T(790)611
take another step. If you attack whom God would heal and T 22 B 1 T(797)617a
His gentle innocence PROTECTED from attack. And here can He RETURN T 22 B 12 T(800)620
in him that you would attack, EXCEPT what you associate with T 22 D 8 T(807)627
enter, for here is no attack, and therefore no illusions. Love T 22 F 3 T(811)630
a frightened mouse which would attack the universe. How likely is T 22 F 4 T(812)631
G 12. Who can attack the Son of God and T 22 G 12 T(817)636
Son of God and NOT attack his Father? How can God T 22 G 12 T(817)636
perceive and justify IS an attack upon your Father. And that T 22 G 12 T(817)636
For it SEEMS safer to attack another or yourself, than to T 22 G 12 T(817)636
another or yourself, than to attack the great Creator of the T 22 G 12 T(817)636
remember this, while you believe attack of ANY kind means ANYTHING T 22 G 13 T(817)636
would it be possible to attack a part of the creation T 22 G 13 T(817)636
WITHOUT the Father. And to attack another, WITHOUT yourself; or hurt T 22 G 13 T(817)636
EXCEPT in the desire to attack in safety? Attack is neither T 22 G 14 T(817)636
desire to attack in safety? Attack is neither safe nor dangerous T 22 G 14 T(817)636
637 choose attack on its reality, if it T 22 G 14 T(818)637
it were not ESSENTIAL to attack to see it SEPARATE FROM T 22 G 14 T(818)637
seems as if love could attack, AND BECOME FEARFUL. Only the T 22 G 14 T(818)637
FEARFUL. Only the DIFFERENT can attack. So you conclude, BECAUSE you T 22 G 14 T(818)637
you conclude, BECAUSE you can attack, you must be DIFFERENT. Yet T 22 G 14 T(818)637
NOT different, you CAN NOT ATTACK. T 22 G 15 T 22 G 14 T(818)637
if only the different can attack. Either could be maintained, BUT T 22 G 15 T(818)637
to BE. And THEREFORE can attack. Of the alternatives, this SEEMS T 22 G 15 T(818)637
weakness. The show of strength attack would use to COVER frailty T 23 A 1 T(819)638
an enemy. And no-one can attack, unless he thinks he HAS T 23 A 1 T(819)638
think that you succeeded, and attack again. It is as certain T 23 A 2 T(819)638
you will fear what you attack, as it is sure that T 23 A 2 T(819)638
the sinless, who can NOT attack. T 23 A 3 T 23 A 2 T(819)638
Whom all conflict, triumph, and attack of ANY kind are all T 23 B 4 T(822)641
There is nothing you COULD attack that is not part of T 23 B 8 T(823)642
to make meaningless, and to ATTACK the truth. Here are the T 23 C 1 T(825)644
MAKES it true by his attack on what another values. This T 23 C 2 T(825)644
MUST sin, and therefore DESERVES attack and death. This principle, closelyT 23 C 4 T(826)645
Him, and JUSTIFIED in its attack. T 23 C 8 T 23 C 7 T(827)646
yours; your JUSTIFIED possession, and attack for what has been withheld T 23 C 10 T(828)647
not forced into this foul attack by the unscrupulous behavior of T 23 C 10 T(828)647
YOU may live. And you attack only in self-defense. But what T 23 C 12 T(829)648
you be sure your murderous attack IS justified, unless you know T 23 C 12 T(829)648
the reason why you must attack. HERE is what makes your T 23 C 12 T(829)648
your brother cease his own attack on YOU, for what you T 23 C 13 T(829)648
with madness sanity, illusions true, attack a kindness, hatred love, and T 23 C 15 T(830)649
NOT mean death? Can an attack in ANY form be love T 23 C 18 T(831)650
not the FORM of the attack on him deceive you. You T 23 C 18 T(831)650
Who can find SAFETY from attack by turning on himself? How T 23 C 18 T(831)650
seeming gentler FORM of the attack is no less certain in T 23 C 21 T(832)651
are. And they WILL follow. Attack in ANY form has placed T 23 C 23 T(832)651
recognize some of the forms attack can take? If it is T 23 D 1 T(833)652
take? If it is true attack in ANY form will hurt T 23 D 1 T(833)652
RECOGNIZE the source of pain. ATTACK IN ANY FORM IS EQUALLY T 23 D 1 T(833)652
from your brother, and you ATTACK him. You GIVE him nothing T 23 D 2 T(833)652
It would maintain you can attack a little, love a little T 23 D 3 T(833)652
if it is, SALVATION IS ATTACK. Yet it is certain the T 23 D 4 T(834)653
Nor is it possible to attack for this and love for T 23 D 4 T(834)653
can BE defended, and that attack is JUSTIFIED on its behalf T 23 D 5 T(834)653
there IS no war without attack. T 23 E. The T 23 D 7 T(835)654
safety. In Him is no attack, and no illusion in any T 23 E 1 T(835)654
not loving MUST be an attack. EVERY illusion is an assault T 23 E 2 T(835)654
Each form of murder and attack that still attracts you, and T 23 E 4 T(836)655
choice? When the temptation to attack rises to make your mind T 23 E 6 T(836)655
you. And NO illusion can attack the peace of God TOGETHER T 23 E 6 T(836)655
see. For only bodies COULD attack and murder, and if this T 23 E 7 T(837)656
have. Beliefs will never OPENLY attack each other, because conflicting outcomesT 24 B 1 T(838)657
your least decisions to choose attack instead of love, unrecognized and T 24 B 2 T(839)658
Son. What else COULD justify attack? For who could hate someone T 24 B 3 T(839)658
serves as grounds from which attack on those who seem beneath T 24 B 4 T(839)658
MUST BE DEFENDED. Illusions CAN attack it, and they DO. For T 24 B 5 T(840)659
were like him? COULD you attack him if you realized you T 24 B 6 T(840)659
one you HAVE. Could you attack each other if you chose T 24 B 7 T(840)659
what is specialness but an attack upon the Will of God T 24 B 9 T(841)660
cost of peace. Who can attack his savior, and cut him T 24 C 2 T(842)661
real in you. Not one attack you thought you made on T 24 C 8 T(844)663
so vulnerable and open to attack that just a word, a T 24 D 3 T(847)666
is safe from its attack, and it is safe from T 24 D 4 T(848)667
they are powerless to make attack upon illusions. They are NOT T 24 D 5 T(848)667
wish to heal and NOT attack, it is quite obvious. The T 24 E 3 T(850)669
quite obvious. The purpose of attack is in the MIND, and T 24 E 3 T(850)669
the least slight, the tiniest attack, the whispered doubt, the hint T 24 H 1 T(860)679
perceive a world in which attack is justified. To the extent T 25 D 1 T(873)692
that extent will you perceive attack cannot BE justified. This is T 25 D 1 T(873)692
perceive that where he gave attack is but another altar where T 25 D 7 T(874)693
guilt. For they can NOT attack, and they REJOICE that this T 25 E 1 T(877)696
this: The WHOLE desire to attack is gone, and so there T 25 F 1 T(880)699
without the goal of sin. Attack and sin are bound as T 25 F 1 T(880)699
T 25 F 2. Attack makes Christ your enemy, and T 25 F 2 T(880)699
instead of loved. Who would attack whatever he sees as wholly T 25 F 2 T(880)699
who, BECAUSE he wishes to attack, can FAIL to think it T 25 F 2 T(880)699
Love for you. Through your ATTACK, believe He hates you, thinking T 25 F 6 T(882)701
your specialness APPEAR to be attack. In light, you see it T 25 G 7 T(885)704
Son of God from ALL attack, and let him understand that T 25 G 7 T(885)704
him; one which will NOT attack the world he sees, but T 25 H 9 T(888)707
be strong, unswerving, and without attack from all beliefs opposed to T 25 I 2 T(891)710
can BE to warrant an attack upon the innocent? In justice T 25 I 11 T(895)714
leaves no GROUNDS for an attack. Only a LOSS could justify T 25 J 4 T(898)717
Only a LOSS could justify attack, and loss of ANY kind T 25 J 4 T(898)717
he does not merit an attack of any kind. What order T 25 J 5 T(898)717
its power of injustice and attack. No-one can BE unjust to T 25 J 7 T(899)718
In the dynamics of attack is sacrifice a key idea T 26 A 1 T(901)720
unfair; sin WOULD be possible, attack be justified, and vengeance fair T 26 C 2 T(904)723
MUST be sinless and beyond attack. Your special function opens wide T 26 C 7 T(906)725
is because knowledge makes NO attack upon perception. They are brought T 26 D 3 T(907)726
in sin, in power of attack, in hurt and harm, in T 26 G 1 T(917)743
the world apart, and relegates attack unto Himself. Thus has He T 26 H 6 T(919)745
NOT protected. Sin is belief attack can be projected OUTSIDE the T 26 H 11 T(921)747
prove your innocence, while cherishing attack. Its failure lies in that T 26 H 11 T(921)747
Forgiveness is the ANSWER to attack of any kind. So is T 26 H 15 T(923)749
of any kind. So is attack DEPRIVED of its effects, and T 26 H 15 T(923)749
YOU as well, while you attack His chosen home, and battle T 26 J 1 T(928)754
a DIFFERENTIAL view of WHEN attack is justified, and WHEN you T 26 K 1 T(931)757
it MEAN if you perceive attack in certain FORMS to be T 26 K 2 T(931)757
K 3. Unfairness and attack are ONE mistake, so firmly T 26 K 3 T(931)757
IS this innocence, which your attack on him attempts to get T 26 K 4 T(932)758
not retribution for your own attack upon the Son of God T 26 K 4 T(932)758
compromise attempt that would COMBINE attack and innocence. Who can combineT 27 A 1 T(934)760
that HE is guilty of attack. Thus would you make yourself T 27 A 2 T(934)760
but accuse your brother of attack upon Gods Son. You T 27 B 1 T(934)760
Heaven, where you are BEYOND attack, and prove his INNOCENCE. The T 27 B 1 T(934)760
been used for purpose of attack, and therefore never suffered pain T 27 B 3 T(935)761
was EVER justified, and NO attack can touch him with the T 27 B 4 T(935)761
He HAS attacked, and will attack again. Protect him not, because T 27 C 1 T(938)764
nothing. There is nothing to attack or to deny; to love T 27 D 3 T(944)770
an instant, you love without attack. An instant is sufficient. Miracles T 27 F 2 T(950)776
instant of your love WITHOUT attack is necessary, that all this T 27 F 3 T(950)776
you rest an instant from attack upon YOURSELF, that it be T 27 F 5 T(951)777
which love entered in WITHOUT attack, will stay with you forever T 27 F 10 T(953)779
of what brought on the attack against himself, he sees himself T 27 H 1 T(957)783
him. Yet is his own attack upon himself apparent still, for T 27 H 1 T(957)783
APART from me. While YOU attack, I MUST be innocent. And T 27 H 3 T(957)783
I suffer from IS your attack. No-one who looks upon this T 27 H 3 T(957)783
would be a victim of attack he did NOT choose. And T 27 H 4 T(958)784
your brother was the first attack upon yourself begun. And it T 27 H 6 T(958)784
in the world remembers his attack upon himself. No-one believes there T 27 I 5 T(963)789
Part of God Which can attack Itself; a separate brother as T 27 I 6 T(963)789
what the form of the attack, this STILL is true. Whoever T 27 I 10 T(965)791
In dreams of murder and attack are YOU the victim, in T 28 C 5 T(973)- 799
does he fear his OWN attack, but sees it at another T 28 C 7 T(973)- 799
He authored NOT his own attack, and he is innocent of T 28 C 7 T(974)- 800
be your enemy, and WILL attack your brother, as a part T 28 F 3 T(982)808
what it is told, WITHOUT attack. T 28 G 2 T 28 G 1 T(985)811
himself attacked, AND LOSING BY ATTACK. Unstated and unheard in consciousnessT 28 G 4 T(986)812
hurt by him, and to attack him in return. T T 28 G 4 T(986)812
His gentleness turn sometimes to attack; and His eternal patience sometimesT 29 A 1 T(990)816
as are hate and fear, attack and guilt but one. Where T 29 C 3 T(993)819
ALL effects of hatred and attack. No more is pain your T 29 C 3 T(993)819
form, it can be said attack is a response to function T 29 E 3 T(999)813
THIS become the reason your attack is justified?

T 29 E 3 T(999)813
worthy of Himself, would YOU attack him with the hands of T 29 F 5 T(1002)816
they lose the function of attack and separation, even though it T 29 F 7 T(1003)817
the dream of judgment, you attack and are condemned. And WISH T 29 J 3 T(1012)826
real. Yet CAN a dream attack? Or CAN a toy grow T 29 J 5 T(1013)827
worship idols, and to KEEP attack. Forgiving dreams are kind to T 29 J 10 T(1015)829
Now the answer will provoke attack, unless you quickly straighten out T 30 B 3 T(1017) 831
E 1. You WILL attack what does not satisfy, and T 30 E 1 T(1027)841
this might be forgotten. You attack but FALSE ideas, and NEVER T 30 E 1 T(1027)841
what is true. And you attack them for the things you T 30 E 1 T(1027)841
hide the truth. Do not attack what you have made to T 30 E 5 T(1028)842
that you HAVE BEEN deceived. Attack HAS power to make illusions T 30 E 5 T(1028)842
this is EQUALLY forgotten in attack. T 30 E 6 T 30 E 5 T(1028)842
that understanding is ACQUIRED by attack. There it is clear that T 30 F 1 T(1030)844
it is clear that BY attack is understanding LOST. T T 30 F 1 T(1030)844
Anger is NEVER justified. Attack has NO foundation. It is T 30 G 1 T(1033)847
asked to offer pardon where attack is due, and WOULD be T 30 G 1 T(1033)847
will become the answer to attack which HAS been made. And T 30 G 1 T(1033)847
unforgivable, nor overlook a REAL attack that calls for punishment. SalvationT 30 G 2 T(1033)847
when you return forgiveness for attack. But you are merely asked T 30 G 2 T(1033)847
terror. Fear cannot ARISE unless attack is justified. And if it T 30 G 3 T(1033)847
would forgive. Unjustified forgiveness IS attack. And this is all the T 30 G 3 T(1033)847
that sings behind each murderous attack, and pleads that love restore T 31 A 10 T(1045)859
intent. There will be no attack upon the things you thought T 31 B 7 T(1048)862
and THEREFORE meriting a just attack. T 31 C 2 T 31 C 1 T(1050)864
reality? And why do you attack them anywhere except you hate T 31 C 2 T(1050)864
You answer yes WHENEVER you attack, for BY attack do you T 31 C 2 T(1050)864
WHENEVER you attack, for BY attack do you assert that you T 31 C 2 T(1050)864
not believe that you DESERVED attack, it never would occur to T 31 C 2 T(1050)864
occur to you to GIVE attack to anyone at all. Why T 31 C 2 T(1050)864
hate and evil, sickness and attack; of pain and age, of T 31 C 5 T(1051)865
aspect NEVER makes the first attack. But every day a hundred T 31 E 3 T(1055)869
so proudly wears can tolerate attack in self-defense, for is it T 31 E 3 T(1055)869
as you see value in attack. You WILL perceive them sometimes T 31 G 2 T(1063)877
belief that some forms of attack are more justified than others W 21 L 3 W(36)
all the forms in which attack thoughts present themselves, hold each W 21 L 4 W(36)
the way anyone who holds attack thoughts in his mind must W 22 L 1 W(37)
strike at him. His own attack is thus perceived as self-defense W 22 L 1 W(37)
he sees. Otherwise, thoughts of attack and counterattack will preoccupy himW 22 L 1 W(37)
that you hate and would attack and kill. All that you W 22 L 2 W(37)
I see by giving up attack thoughts. W W 23 L 0 W(38)
the world you see is attack thoughts, you must learn that W 23 L 2 W(38)
pictorial representation of your own attack thoughts. One can well ask W 23 L 3 W(38)
your mind for as many attack thoughts as occur to you W 23 L 6 W(39)
the world by giving up attack thoughts about . Hold each one W 23 L 6 W(39)
finally realize that thoughts of attack and of being attacked are W 23 L 7 W(39)
1969 Lesson 26. My attack thoughts are attacking my invulnerability W 26 L 0 W(44)
are not invulnerable. You see attack as a real threat. That W 26 L 1 W(44)
believe that you can really attack. And what would have effects W 26 L 1 W(44)
L 2. Because your attack thoughts will be projected, you W 26 L 2 W(44)
be projected, you will fear attack. And if you fear attack W 26 L 2 W(44)
attack. And if you fear attack, you must believe that you W 26 L 2 W(44)
that you are not invulnerable. Attack thoughts therefore make you vulnerableW 26 L 2 W(44)
mind, which is where the attack thoughts are. Attack thoughts and W 26 L 2 W(44)
where the attack thoughts are. Attack thoughts and invulnerability cannot beW 26 L 2 W(44)
the thought that you always attack yourself first. If attack thoughts W 26 L 3 W(44)
always attack yourself first. If attack thoughts must entail the belief W 26 L 3 W(44)
Nothing except your thoughts can attack you. Nothing except your thoughts W 26 L 4 W(44)
yourself: That thought is an attack upon myself. Conclude each practice W 26 L 8 W(45)
uneasiness, depression, anger, fear, worry, attack, insecurity, and so on. WhateverW 39 L 6 W(65)
There is no need to attack because love has forgiven me W 46 L 6 W(82)
It is a picture of attack on everything and by everything W 55 L 2 W(100)
Son. It is my own attack thoughts which give rise to W 55 L 2 W(100)
the world by giving up attack thoughts. Herein lies my salvation W 55 L 3 W(100)
salvation, and nowhere else. Without attack thoughts I could not see W 55 L 3 W(100)
not see a world of attack. As forgiveness allows love to W 55 L 3 W(100)
L 1. 26) My attack thoughts are attacking my invulnerability W 56 L 1 W(102)
see myself as under constant attack? Pain, illness, loss, age and W 56 L 1 W(102)
insane thoughts of separation and attack, is the knowledge that all W 56 L 5 W(103)
remember the truth. For this, attack must be replaced by forgiveness W 62 L 2 W(114)
Remember that in every attack you call upon your own W 62 L 3 W(114)
72. Holding grievances is an attack on Gods plan for W 72 L 0 W(137)
that it is an active attack on His plan, and a W 72 L 1 W(137)
to destroy it. In the attack, God is assigned the attributes W 72 L 1 W(137)
why holding grievances is an attack on Gods plan for W 72 L 3 W(137)
must be death, projecting this attack onto God, and holding Him W 72 L 5 W(138)
body is to end the attack on Gods plan for W 72 L 8 W(138)
this goal, we must replace attack with acceptance. As long as W 72 L 9 W(139)
acceptance. As long as we attack it, we cannot understand what W 72 L 9 W(139)
follows: Holding grievances is an attack on Gods plan for W 72 L 12 W(139)
with figures which seem to attack you and call for righteous W 73 L 2 W(141)
completely alien to love. Grievances attack love, and keep its light W 84 L 5 W(167)
I am determined not to attack my Self today, so that W 84 L 5 W(167)
will not use this to attack love. Let this not tempt W 84 L 6 W(167)
this not tempt me to attack myself.

---
W 84 L 6 W(167)
72 Holding grievances is an attack on Gods plan for W 86 L 4 W(169)
This calls for salvation, not attack.

--- Manuscript
W 86 L 6 W(169)
another will. I try to attack only when I am afraid W 87 L 5 W(170)
only when I try to attack can I believe that my W 87 L 5 W(170)
In choosing salvation rather than attack I merely choose to recognize W 88 L 2 W(171)
is a decision made already. Attack and grievances are not there W 88 L 2 W(171)
does not hurt him, nor attack his peace. It has not W 93 L 5 W(180)
which they are undone without attack, and with no touch of W 99 L 4 W(197)
fear, no doubt and no attack. When truth has come all W 107 L 3 W(216)
no defense, and therefore no attack is possible. Illusions can be W 107 L 5 W(217)
its own projections rising to attack its miserable parody of life W 121 L 4 W(241)
fear and evil, malice and attack. And when you wake again W 122 L 2 W(244)
but a check upon overt attack, without requiring correction in your W 126 L 6 W(256)
evil and of hatred and attack brought silently to truth. They W 134 L 11 W(283)
you forget its meaning, and attack yourself. When this occurs, allow W 134 L 18 W(284)
he was attacked, that the attack is real, and that his W 135 L 1 W(285)
threat that your defenses would attack, obscure, and take apart and W 135 L 18 W(288)
purpose is to hide reality, attack it, change it, render it W 136 L 2 W(291)
they become symbols standing for attack upon the whole, successful in W 136 L 6 W(292)
you let your mind harbor attack thoughts, yield to judgment or W 136 L 19 W(295)
a bodily identity which will attack the body, for the mind W 136 L 19 W(295)
body. And my mind Cannot attack. So I can not be W 136 L 19 W(295)
body has no power to attack the universal Oneness of God W 137 L 3 W(296)
offer blessing where there was attack. Nor will we let this W 137 L 15 W(299)
safety. It is rooted in attack, and all its gifts of W 153 L 1 W(324)
threat brings anger, anger makes attack seem reasonable, honestly provoked, andW 153 L 2 W(324)
be hoped for nor obtained. Attack, defense; defense, attack, become the W 153 L 3 W(324)
nor obtained. Attack, defense; defense, attack, become the circles of theW 153 L 3 W(324)
as but a victim to attack by fantasies, by dreams, and W 153 L 5 W(325)
it recognizes strength so great attack is folly, or a silly W 153 L 6 W(325)
wish or dream in which attack has any meaning. Now we W 153 L 9 W(325)
161 L 6. Bodies attack, but minds do not. This W 161 L 6 W(351)
body is the target for attack, for no-one thinks he hates W 161 L 6 W(351)
mind directs the body to attack? What else could be the W 161 L 6 W(351)
s symbol. And he will attack because what he beholds is W 161 L 8 W(351)
external to himself, poised to attack, and howling to unite with W 161 L 8 W(351)
W(352) Attack on him is enemy to W 161 L 9 W(352)
should you be tempted to attack a brother and perceive in W 161 L 12 W(352)
When you think that you attack in self-defense, you mean that W 170 L 1 W(377)
And you mean that to attack is to exchange the state W 170 L 1 W(377)
defend from fear is to attack! For here is fear begot W 170 L 2 W(377)
the enemy without that you attack. Yet your defense sets up W 170 L 3 W(377)
it is you who make attack, and must have first conceived W 170 L 4 W(377)
conceived of it. Yet you attack outside yourself, and separate your W 170 L 4 W(377)
conviction in yourself. When you attack a brother, you proclaim that W 181 L 1 W(388)
lies beyond despair, the love attack would hide, the brotherhood that W 185 L 14 W(405)
image trembles and seeks to attack the threat it does not W 186 L 7 W(407)
world of hatred, rising from attack, poised to avenge, to murder W 189 L 3 W(416)
could not be committed; for attack on what is wholly unassailable W 190 L 2 W(419)
and of fear. Let no attack enter with you. Lay down W 190 L 9 W(421)
world of envy, hatred and attack? W 192 L 2 W 192 L 1 W(425)
be the prey of merciless attack. Anger becomes impossible, and where W 192 L 5 W(426)
lost the source of all attack; the core of anguish and W 192 L 5 W(426)
justify our rage and our attack. Our understanding is so limited W 192 L 7 W(426)
if we are tempted to attack, we will appeal to Him W 194 L 9 W(434)
to vengeance. You will not attack yourself, and you will realize W 196 L 1 W(438)
you will realize that to attack another is but to attack W 196 L 1 W(438)
attack another is but to attack yourself. You will be free W 196 L 1 W(438)
the insane belief that to attack a brother saves yourself. And W 196 L 1 W(438)
the fearful thought you can attack another and be free yourself W 196 L 6 W(439)
been concealed while you believed attack could be directed outward, and W 196 L 10 W(440)
Yet you turn them to attack again, unless you find external W 197 L 1 W(441)
while you forgive but to attack again. W 197 L W 197 L 5 W(442)
mercy has no meaning, and attack appears as justified. Yet all W 197 L 7 W(444)
foolish to believe you can attack! How mad to think that W 197 L 7 W(444)
do whatever it is asked. Attack thoughts cannot enter such a W 199 L 2 W(447)
do unto myself. If I attack, I suffer. But if I W 216 L 1 W(457)
world was made as an attack on God. It symbolizes fear W 240 W3 2 W(484)
Sin is the symbol of attack. Behold it anywhere, and I W 247 L 1 W(491)
and anger makes no sense. Attack is gone, and madness has W 249 L 1 W(493)
him with which I would attack his sovereignty. W 250 W 250 L 1 W(494)
attributes of fear and of attack? W 259 L 2 W 259 L 1 W(504)
still remained untouched, who could attack and who could be attacked W 260 W5 2 W(506)
find my peace in murderous attack. I live in God. In W 261 L 1 W(507)
me. And I would not attack the Son He loves, for W 281 L 2 W(529)
my Savior. Let me not attack the Savior You have given W 288 L 1 W(536)
mind for thoughts of death, attack and murder? What can it W 290 W8 3 W(539)
not mine to suffer from attack. Illusions can obscure it, but W 299 L 2 W(548)
only function. Why should we attack our minds, and give them W 330 L 1 W(582)
and guilt, of hatred and attack, when all there is surrounding W 330 W12 3 W(583)
them away. Truth never makes attack. It merely is. And by W 332 L 1 W(585)
Lesson 341. I can attack but my own sinlessness, And W 341 L 0 W(595)
Let us not, then, attack our sinlessness. For it contains W 341 L 2 W(595)
understand that anger is insane, attack is mad, and vengeance merely W 360 FL 5 W(617)
as surely as grief attends attack. Gods teachers trust in M 5 F 1 M(14)
As such, it is an attack. Usually it seems to be M 8 A 4 M(24)
told that continued concern is attack. It has all the appearance M 8 A 4 M(24)
it for sin or for attack, which is the same as M 13 A 5 M(33)
It is denied if you attack any brother for anything. For M 14 A 7 M(36)
in this is not to attack it. If a magic thought M 18 A 1 M(44)
have shared in one intent. Attack can enter only if perception M 18 A 3 M(45)
depends on justice, since all attack can only be unjust. Justice M 20 A 1 M(48)
and this alone. Here all attack and condemnation become meaningless and M 20 A 5 M(50)
be peace. For what except attack will lead to war? And M 21 A 3 M(50)
and keeps the idea of attack inviolate. If the body could M 23 A 3 M(54)
believe in cruelty, nor let attack conceal the truth from you M 28 A 7 M(65)
corrected and all mistakes undone. Attack is meaningless and peace has M 29 A 3 M(66)
all things and replacing all attack. The whole reversal is accomplished M 29 A 3 M(66)
all, being wholly devoid of attack. And therefore incapable of arousing M 30 A 4 M(69)
Does this mean that, while attack remains attractive to you He M 30 A 6 M(70)
language. He understands that an attack is a call for help M 30 A 6 M(70)
that this self, which can attack and be attacked as well P 2 A 3 P(2)
wants, and that by justifying attack he is protecting himself. To P 3 A 1 P(3)
own salvation. Thus, he will attack the one who tries to P 3 E 9 P(11)
tremendous responsibility. He must meet attack without attack, and therefore withoutP 3 E 10 P(11)
He must meet attack without attack, and therefore without defense. It P 3 E 10 P(11)
taught to those who will attack because they feel endangered, and P 3 F 2 P(12)
but one purpose; to justify attack and thus keep unforgiveness unrecognizedP 3 G 4 P(14)
heart, and no desire to attack the Son of God. S 3 E 4 S(26)