PLAYED......................2
the game of guilt is played, THERE MUST BE LOSS. Someone	T 26 K 4 T(932)758
13. You who have played that you are lost to	W 153 L 13 W(326)
PLAYS.......................8
the part that God Himself plays in the Atonement, for it	T 15 I 8 T(591)- 418
not see the role forgiveness plays in ending death, and ALL	T 26 H 7 T(919)745
not see the part he plays in MAKING them, and MAKING	T 27 H 8 T(959)- 785
the day, the role forgiveness plays in bringing happiness to every	W 121 L 13 W(243)
ideas and sick beliefs. Anticipation plays no part at all, for	W 135 L 17 W(288)
is no loser. Everyone who plays must win, and in his	W 153 L 12 W(326)
is by accident, and chance plays no part in Gods	M 10 A 1 M(27)
no compromise in which death plays a part. Do not believe	M 28 A 7 M(65)
PLAYTHING...................1
is no idle gift, no plaything to be tossed about a	T 20 C 6 T(737)561
PLEA........................1
responding with anger to a plea for help? No response can	T 11 B 1 T(449)- 276
PLEAD.......................2
says Those who represent (or plead for) Me to men will	T 1 B 36w T(28)28
And who would come to plead FOR him, and not AGAINST	T 25 I 10 T(894)713
PLEADED.....................1
men will be represented (or pleaded for) BY Me before God	T 1 B 36w T(28)28
PLEADS......................1
behind each murderous attack, and pleads that love restore the dying	T 31 A 10 T(1045)859
PLEASANT....................6
it in nightmares, or in pleasant disguise in what seems to	T 3 H 5 T(175)C 2
Fairy tales can be pleasant or fearful, pretty or ugly	T 9 C 12 T(391)218
it can be disguised in pleasant form. But never is it	T 29 E 2 T(999)813
to what you think is pleasant and what you think is	W 12 L 4 W(20)
to be animate or inanimate; pleasant or unpleasant. Regardless of what	W 17 L 3 W(30)
translating them into acceptable and pleasant forms. Sometimes the thought behind	P 3 G 3 P(14)
PLEASE......................7
want me to I will please add and if you DON	T 1 B 11c T(3)-3-
evening about Hold fast, and please do so.	T 2 B 58 T(83) 83
care to become engaged myself. PLEASE!) T 2 E 39	T 2 E 38 T(110)109
the defense of mental retardation. Please remember that its constructive use	T 3 A 10 T(121)120
misuse of excellent here, and please do cross it out. You	T 3 A 22 T(125)124
at times, or hard to please; demanding, irritating, or untrue to	W 78 L 4 W(154)
even when it seems to please the most it brings with	G 1 A 5 G(2)
PLEASED.....................5
He said he was VERY pleased at the COMPARATIVE lack of	T 2 B 56 T(83) 83
You were wrong to be pleased with Bill Fs criticism	T 3 A 28 T(127)126
in whom he is well pleased. Do not let your ego	T 4 B 24 T(193)C 20
in whom He is well pleased. You CANNOT be apart from	T 7 H 7 T(332)C 159
with whom I am well pleased. T 24 H 11	T 24 H 10 T(863)682
PLEASURABLE.................2
procreation. It is NOT truly pleasurable in itself. Lead us not	T 1 B 40f T(38)38
or illusory, desirable or undesirable, pleasurable or painful. M 9	M 9 A 3 M(26)
PLEASURE....................36
said before that ALL real pleasure comes from doing Gods	T 1 B 40c T(37)37
1 B 40e. The pleasure which is derived from sex	T 1 B 40e T(38)38
type of self-delusion; namely, that pleasure WITHOUT relating can exist.	T 1 B 40g T(39)39
making false associations, and obtaining pleasure from them. Man can do	T 1 B 41s T(48)48
as objects fulfilling THEIR OWN pleasure drives. This dehumanized view is	T 1 B 41v T(48)48
I remembered it with real pleasure. This real grammatical error makes	T 2 E 6 T(101)100
the meaning of Freuds pleasure principle. Freud was the most	T 4 C 15 T(202)C 29
the body for attack, for pleasure, and for pride. The insanity	T 6 F 12 T(291)118
that it can give you pleasure, you will ALSO believe that	T 19 F 10 T(714)538
It HAS no hope of pleasure. But neither can it bring	T 19 G 3 T(715)539
YOU. T 19 H. Pleasure and Pain (N not present	T 19 H 0 T(717)541
is impossible to seek for pleasure through the body and NOT	T 19 H 5 T(719)543
illusions, and the illusion of pleasure will BE the same as	T 19 H 5 T(719)543
the idea that pain is pleasure. It is this IDEA that	T 19 H 6 T(719)543
teaches that the bodys pleasure is happiness, but to ITSELF	T 19 H 6 T(719)543
attack upon another, calling it pleasure, and OFFERING it to you	T 19 H 8 T(720)544
many offerings made for its pleasure, and remember all these were	T 20 C 1 T(735)559
that every stolen scrap of pleasure is their righteous payment for	T 27 B 6 T(936)762
be spent. And so take pleasure in the quickly passing and	T 27 B 6 T(936)762
purpose is the same as pleasure, for they both are means	T 27 G 1 T(954)780
share in it within itself. Pleasure and pain are EQUALLY unreal	T 27 G 1 T(954)780
Sin shifts from pain to pleasure, and again to pain. For	T 27 G 2 T(954)780
be hurt. You can have pleasure, too, but ONLY at the	T 27 G 2 T(954)780
sin are all alike. Call pleasure pain, and it will hurt	T 27 G 2 T(954)780
it will hurt. Call pain pleasure, and the pain BEHIND the	T 27 G 2 T(954)780
and the pain BEHIND the pleasure will be felt no more	T 27 G 2 T(954)780
of pain, a little worldly pleasure, and the throes of death	T 27 G 6 T(956)782
It tries to look for pleasure, and avoid the things that	T 27 I 1 T(962)788
joy, and look for lasting pleasure in the dust. It does	T 28 G 1 T(985)811
fear. The thin disguise of pleasure and of joy in which	T 29 E 3 T(999)813
distinguish between joy and sorrow, pleasure and pain, love and fear	W 20 L 2 W(34)
feeling well, of pain or pleasure. No response at all is	W 136 L 17 W(294)
can think that pain is pleasure. No-one would avoid his happiness	W 339 L 1 W(592)
sacrifice. Power, fame, money, physical pleasure; who is the hero to	M 14 A 2 M(34)
of truth. There is no pleasure of the world that does	M 14 A 5 M(35)
demand this, for otherwise the pleasure would be seen as pain	M 14 A 5 M(35)
PLEASURES...................8
hope of the bodys pleasures. It HAS no hope of	T 19 G 3 T(715)539
worth of passing joys? What pleasures COULD there be that will	T 27 B 6 T(936)762
passing joys, and cherish little pleasures where you can. But in	T 27 B 7 T(936)762
NOT real. Its pains and pleasures does He heal alike, for	T 27 G 4 T(955)781
and uncertain goals, its painful pleasures and its tragic joys. God	W 131 L 7 W(270)
Nor will He give you pleasures that will pass away, for	W 361 EP 4 W(619)
to understand that all the pleasures of the world are nothing	M 14 A 3 M(35)
regret on giving up the pleasures of the world. Is it	M 14 A 4 M(35)
PLEDGE......................4
unheard in consciousness is every pledge to sickness. Yet it is	T 28 G 4 T(986)812
lending, meant to be a pledge of debt to be repaid	W 105 L 2 W(210)
allow your Fathers ancient pledge to you and all your	W 106 L 4 W(213)
Him today, and make your pledge to let His function be	W 107 L 9 W(218)
PLENTY......................1
would enjoy the feast of plenty set before them there. And	T 28 D 7 T(977)- 803
PLODDING....................1
the egos mournful chorus, plodding so heavily AWAY from life	T 19 I 2 T(721)545
PLOT........................1
down, according to a senseless plot conceived within the idle dreaming	T 27 H 9 T(959)- 785
PLOTS.......................1
you in the night and plots your death, yet plans that	T 27 H 11 T(960)786
PLOTTING....................1
for your death, intent on plotting punishment for you until the	W 196 L 11 W(440)
PLUCK.......................1
perceive offense in a brother, pluck the offense from your mind	T 10 H 15 T(447)- 274
PLUNDERER...................1
rival for your peace; a plunderer who takes his joy from	W 195 L 3 W(435)
PLURAL......................3
reason is not that you (plural) distantiate, doubt, or cannot believe	T 1 B 22i T(7)-7-
point to the use of plural verb with a properly singular	T 2 E 6 T(101)100
the term abilities as a plural, which is correct. This is	T 7 D 4 T(311)C 138
POEM........................1
its daily bread. Remember the poem about the Holy Family which	T 2 B 7 T(74)74
POETRY......................1
regards it as very inferior poetry. ANSWER: Its hard to forget	T 1 B 40u T(41)41