|
PETULANT....................1
|
them. How childish is this petulant device to keep your innocence | T 27 I 8 T(964)790 |
|
PHASE.......................21
|
B) have entered the second phase, you will be not only | T 1 B 22r T(9)-9- |
B 25f. In this phase of learning, working miracles is | T 1 B 25f T(15)15 |
in this; The ONLY difficult phase is the beginning. For here | T 17 F 2 T(646)473 |
Yet time is but another phase of what DOES NOTHING. It | T 28 B 4 T(968)794 |
is related to a major phase of the correction process; the | W 11 L 1 W(19) |
or five subjects for this phase of the exercise are sufficient | W 43 L 4 W(72) |
select the subjects for this phase indiscriminately, without self-directed inclusion or | W 43 L 5 W(72) |
For the second and longer phase of the exercise period, close | W 43 L 5 W(73) |
your eyes, repeat the first phase; and then try the second | W 43 L 6 W(73) |
and then try the second phase again. Do not allow any | W 43 L 6 W(73) |
thoughts. Return to the first phase as often as necessary to | W 43 L 6 W(73) |
The purpose of the first phase of todays practice is | W 46 L 5 W(81) |
7. In the latter phase of the practice period, try | W 47 L 7 W(84) |
His Son. During this introductory phase, be sure to deal quickly | W 74 L 3 W(144) |
After this brief introductory phase, wait quietly for the assurance | W 77 L 5 W(152) |
and listen. Repeat the first phase if you find your mind | W 80 R2 2 W(162) |
9. In the second phase of the exercise period, try | W 91 L 9 W(176) |
we are preparing for another phase of understanding. We would take | W 170 R5 1 W(381) |
the world. It is a phase of learning everyone who comes | W 184 L 7 W(399) |
the world becomes a transitory phase; a prison house from which | W 184 L 10 W(400) |
give. It is the second phase on which the world and | W 187 L 1 W(410) |
|
PHASES......................7
|
Atonement is finished, its various phases will proceed IN time, but | T 2 B 48 T(81) 81 |
in the re-awakening. The beginning phases of this reversal are often | T 10 E 4 T(430)- 257 |
than itself. But in some phases of the dream, it is | T 27 I 2 T(962)788 |
today will again include two phases, one involving the world you | W 32 L 2 W(53) |
any combination of these two phases of application which you prefer | W 37 L 5 W(61) |
only function necessarily entails two phases; the recognition of salvation as | W 65 L 1 W(119) |
gave its aspects and its phases and its dreams. We hold | W 128 L 5 W(261) |
|
PHENOMENAL..................1
|
The holy relationship is a phenomenal teaching accomplishment. In all its | T 17 F 2 T(646)473 |
|
PHILOSOPHERS................1
|
is a thinking error which philosophers have recognized for centuries. Psychologists | T 4 C 26 T(206)C 33 |
|
PHILOSOPHY..................1
|
not a course in theoretical philosophy, nor is it concerned with | U 1 A 1 U(1) |
|
PHOBIA......................1
|
device closely related to the phobia, in the sense that they | T 1 B 36k T(26)26 |
|
PHONE.......................1
|
you DID rush for the phone on Reds advice, you | T 1 B 30ad T(21)21 |
|
PHRASE......................8
|
commented on awakening with the phrase God is not Mocked, with | T 1 B 30b T(18)18 |
necessary in connection with the phrase replacing hatred (or fear) with | T 3 A 36 T(128)127 |
little knowledge is a meaningless phrase because all and a little | T 4 G 5 T(225)C 52 |
individual ego-illusion (tell Bill that phrase is VERY good), but dissociation | T 4 G 7 T(226)C 53 |
Bill to concentrate on the phrase here I am, Lord, I | T 4 G 8 T(226)C 53 |
means that you do not phrase the question and you do | S 1 A 8 S(3) |
need, too. What does the phrase really mean? Pray for yourself | S 1 C 4 S(6) |
knows better; this the magic phrase by which the body seems | S 3 D 3 S(24) |
|
PHRASES.....................2
|
he did. You also use phrases like thought provoking, which is | T 2 E 9 T(102)101 |
borrow one of your own phrases, This kind of human tragedy | T 3 A 32 T(127)126 |
|
PHRASING....................5
|
you look carefully at the phrasing, you will see it is | T 1 B 22e T(7)-7- |
that pun if the original phrasing had been singular. (HS aside | T 1 B 22j T(7)-7- |
is just another way of phrasing the previous point about from | T 1 B 34 T(23)23 |
also not the correct Biblical phrasing, but it IS what it | T 1 B 36w T(28)28 |
in the more accurate Biblical phrasing: Be it done unto ME | T 2 B 53 T(82) 82 |
|
PHYSICAL....................67
|
sense, the exchange reverses the physical laws. T 1 B | T 1 B 9 T(3)-3- |
is a reversal of the physical order because it brings more | T 1 B 10 T(3)-3- |
and thinking. One creates the physical, and the other the spiritual | T 1 B 12b T(4)-4- |
does not exist, and his physical eyes cannot see in the | T 1 B 22b T(6)-6- |
you that miracles reverse the physical or lower order laws.) | T 1 B 22e T(7)-7- |
is PURELY a love experience. Physical closeness CANNOT achieve this. As | T 1 B 24i T(14)14 |
They place man beyond the physical laws, and raise him into | T 1 B 27d T(17)17 |
intended as an instrument for physical creation to enable Souls to | T 1 B 40d T(37)37 |
VISION is invisible to the physical eye. The ultimate purpose of | T 1 B 40j T(39)39 |
sense that it may induce physical sleep. The miracle, on the | T 1 B 41x T(49)49 |
one of space-time BELIEF. The physical world exists only because man | T 1 B 41ar T(52)52 |
or possess, the Kingdom. In physical terms, which it emphasizes because | T 1 C 7 T(56)56 |
error of Soul avoidance, REAL physical creation is avoided, and fantasy | T 1 C 7 T(56)56 |
the illusion that only the physical is real. This produces depression | T 1 C 12 T(58)58 |
The tendency to invest the physical with non-physical properties. This is | T 1 C 12 T(58)58 |
Here, the content is not physical, and the underlying fallacy is | T 1 C 20 T(60)60 |
to unite non-physical content with physical attributes is illustrated by statements | T 1 C 20 T(60)60 |
1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial | T 1 C 25 T(61)61 |
the fallacy that only the physical is real. The second involved | T 2 A 15 T(68)68 |
involves the endowment of the physical with non-physical properties. And the | T 2 A 15 T(68)68 |
1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial | T 2 A 16 T(69)69 |
of addition or subtraction in PHYSICAL terms is not appropriate. But | T 2 B 65 T(86)85 |
cannot be seen with the physical eye. The spiritual eye, on | T 2 B 65 T(86)85 |
simultaneously weakening the investment in physical sight. The alternating investment in | T 2 B 69 T(87)86 |
All the solutions which the physical eyes seek, dissolve in its | T 2 B 70 T(87)86 |
already referred to, produces all physical symptoms. T 2 C | T 2 C 5 T(89)88 |
2 C 6. All physical illness represents a belief in | T 2 C 6 T(89)88 |
destructive (miscreated) use of mind. Physical medicines are a form of | T 2 C 13 T(92)91 |
still fearful himself. By using physical means to do so, he | T 2 C 13 T(92)91 |
them to rely TEMPORARILY on physical healing devices, because they cannot | T 2 C 14 T(92)91 |
turning away from belief in physical sight. The reason this entails | T 2 C 19 T(94)93 |
C 20. What the physical eye sees is not corrective | T 2 C 20 T(95)94 |
man believes in what his physical sight tells him, all his | T 2 C 20 T(95)94 |
do not kill in the physical sense, but they DO kill | T 2 E 13 T(103)102 |
a FALSE idea of birth. Physical birth is not | T 2 E 27 T(106)105 |
have entailed either mental or physical strain for him, and no | T 3 A 31 T(127)126 |
the tendency to endow the physical with nonphysical properties. Cayce suffered | T 3 C 29 T(140)139 |
could be seen with the physical eye. T 3 C | T 3 C 30 T(140)139 |
matter of maturational and thus physical difference. It does not last | T 3 G 29 T(166)165 |
irrelevant factors, such as the physical condition of a classroom, the | T 3 G 36 T(169)168 |
fact that nobody means the physical father by the term. It | T 3 I 8 T(182)C 9 |
MIND as when it involves physical presence. THINKING about another ego | T 4 C 3 T(198)C 25 |
relative perception as is their physical interaction. There could be no | T 4 C 3 T(198)C 25 |
needs. Bodily appetites are NOT physical in origin, because the ego | T 4 C 18 T(203)C 30 |
beginning is always associated with physical birth, because nobody maintains that | T 4 C 22 T(205)C 32 |
IDEAS. If you share a physical possession, you DO divide its | T 5 B 3 T(234) C 61 |
1. Attack is ALWAYS physical. When attack in ANY form | T 8 G 1 T(363)C 190 |
you will not see ANYTHING physical except as WHAT IT IS | T 8 G 5 T(364)C 191 |
upon a brother as a physical entity, HIS power and glory | T 8 G 6 T(364)C 191 |
belief, because thought is NOT physical. But thought IS communication, for | T 8 G 8 T(365)C 192 |
that part of it is physical or NOT MIND is a | T 8 G 11 T(366)C 193 |
interpretation. Mind CANNOT be made physical, but it CAN be made | T 8 G 11 T(366)C 193 |
be made manifest THROUGH the physical if it uses the body | T 8 G 11 T(366)C 193 |
sickness, even unto death, are physical expressions of the FEAR OF | T 8 I 3 T(374)C 201 |
that an individual asks for physical healing, because he is fearful | T 8 K 2 T(382)- 209 |
fearful to him than its physical EXPRESSION. In this case, he | T 8 K 2 T(382)- 209 |
are together. It is always PHYSICAL closeness that the ego demands | T 15 H 8 T(586)- 413 |
can occur REGARDLESS of the physical distance that SEEMS to be | T 18 G 14 T(680)507 |
these instants of release from physical restrictions, you experience much of | T 18 G 15 T(681)508 |
His Son, taking on a physical appearance. It is this which | W 64 L 1 W(117) |
sins. In this perception, the physical appearance of temptation becomes the | W 64 L 2 W(117) |
fact, the ego is the physical embodiment of this wish. For | W 72 L 2 W(137) |
be real. If you are physical your mind is gone from | W 96 L 4 W(189) |
to what is seen as physical. A thought is in the | W 167 L 3 W(368) |
state. It cannot make the physical. What seems to die is | W 167 L 6 W(369) |
calls sacrifice. Power, fame, money, physical pleasure; who is the hero | M 14 A 2 M(34) |
Some do not need your physical presence. They need you as | P 4 A 3 P(19) |