inescapable. I went on very personal record to this effect, and T 1 B 22q T(8)-8-
that they involve an extremely personal sense of closeness to Creation T 1 B 24h T(14)14
25e. Revelation is intensely personal, and is actually not translatable T 1 B 25e T(15)15
NOTE that the much more personal than usual notes you are T 1 B 25i T(16)16
the Atonement, but Christ-guidance is personal, and leads to PERSONAL salvationT 1 B 30k T(19)19
is personal, and leads to PERSONAL salvation. The impersonal nature of T 1 B 30k T(19)19
hand, leads to the highly PERSONAL experience of Revelation. This is T 1 B 30l T(19)19
This is why it involves PERSONAL choice. A guide does NOT T 1 B 30l T(19)19
any kind. HS has other personal material related to this re T 1 B 33c T(23)23
was a profound sense of personal unworthiness, which, characteristically enough, wasT 3 C 31 T(141)140
expressed, and it is intensely personal to the mind which receives T 4 H 10 T(231)C 58
is an ego term, because personal implies of ONE person, and T 7 C 5 T(307)C 134
spoke before of the extremely PERSONAL nature of revelation, we followed T 7 C 5 T(307)C 134
3. To establish your PERSONAL autonomy you tried to create T 10 H 3 T(443)- 270
not understand. No-one with a personal investment is a reliable witness T 11 B 3 T(450) 277 -
no-one is special, for your PERSONAL needs INTRUDE on no-one, to T 15 F 8 T(579)406
which has little if any personal meaning to you. As each W 10 L 4 W(17)
6. This is your personal repertory of horrors at which W 14 L 6 W(25)
others are part of your personal hell. It does not matter W 14 L 6 W(25)
they are all concerned with personal interests. Since you have no W 25 L 3 W(42)
interests. Since you have no personal interests, your goals are really W 25 L 3 W(42)
its purpose to your little personal thoughts. W 28 L W 28 L 3 W(47)
the idea in your own personal way. Thoughts such as: I W 43 L 5 W(73)
our petty thoughts, without our personal desires, and without all judgmentW 125 L 3 W(253)
it be more meaningful, more personal and true, and more descriptive W 170 R5 4 W(381)
thoughts, anxiety provoking situations, offending personalities or events, or anything elseW 34 L 3 W(55)
to you as various situations, personalities, and events in which you W 35 L 7 W(58)
Specific situations, events or personalities you associate with unloving thoughtsW 39 L 7 W(65)
vary greatly, and their superficial personalities are quite distinct. Nor atM 5 A 1 M(8)
my thoughts about this situation, personality, or event) with peace. W 34 L 6 W(56)
22o. Now take this personally, and listen to Divine logic T 1 B 22o T(8)-8-
can be misunderstood by a personally willful consciousness as an impulse T 1 B 24i T(14)14
of great help to B. personally, since you asked for something T 1 B 25i T(16)16
something that WOULD help him personally. It depends on how he T 1 B 25i T(16)16
I will to do VERY personally, but also WROTE IT: What T 1 B 40m T(40)40
egocentricity usually misperceives this as personally insulting, an interpretation which obviouslyT 2 B 71 T(88)87
will become clearer and more personally meaningful if the egos T 5 G 1 T(254)C 81
of his pessimism. This was personally as well as theoretically the T 5 I 9 T(266)C 93
realize that it is not personally insulting that your contribution and T 18 E 8 T(673)- 580
apt to be perceived as personally insulting. The worlds training M 10 A 2 M(28)
to a SPECIFIC PERSON or persons. T 4 H 4 T 4 H 3 T(229)C 56
identify the particular person or persons and the situation or situations W 74 L 4 W(144)
the levels in their true perspective. This heals at all levels T 1 B 22h T(7)-7-
meant by the point on perspective adjustment. T 1 B T 1 B 31 T(22)22
see the body in proper perspective, he saw physically discernible auras T 3 C 30 T(140)139
the beginning of the proper perspective on life, under the guidance T 8 H 11 T(373)C 200
than a transition in your PERSPECTIVE of reality. On this side T 16 G 6 T(623)- 450
distorted, and COMPLETELY out of perspective. What IS little and insignificantT 16 G 6 T(623)- 450
it is nothing. The new perspective you will gain, from crossing T 16 G 10 T(624)- 451
your willingness to SHARE His perspective, to give it to you T 16 G 11 T(625)- 452
it is inevitable that YOUR perspective on reality be warped and T 17 B 1 T(630)457
ORDERS of reality is a perspective without understanding, a frame of T 17 B 2 T(631)458
what truth MEANS from the perspective of illusions? T 17 T 17 B 2 T(631)458
perception, born of the new perspective he has learned, has served T 17 C 3 T(633)- 460
it. From there, will your perspective be quite different. Here, in T 23 E 5 T(836)655
INSTEAD of murder. And the perspective COMING FROM this choice shows T 23 E 5 T(836)655
24 B 9. What perspective can the special have that T 24 B 9 T(841)660
find the CAUSE of your perspective on the world.
T 27 H 6 T(958)784
at it before. Your whole perspective on the world will shift W 128 L 7 W(262)
on earth slip into right perspective. Those who call upon the W 182 L 5 W(392)
Pain is a wrong perspective. When it is experienced in W 190 L 1 W(419)
creation. Seen in their proper perspective, without distortion and without fearM 6 C 4 M(20)
own. This was necessary to persuade you that you cannot dismiss T 4 G 6 T(225)C 52
suggested to Bill that he persuade you to deal with REPRESSION T 4 G 18 T(227)C 54
is not real, attempts to persuade the mind, which IS real T 6 E 5 T(285)C 112
REAL. The ego tries to persuade you that it is up T 6 G 8 T(295)122
attack God, and tries to persuade you that YOU have done T 7 G 9 T(327)C 154
up. Therefore, it tries to persuade you that IT can free T 7 I 3 T(335)C 162
minds, in an attempt to persuade you that you have gotten T 7 I 3 T(335)C 162
never waste away; who need PERSUADE you to accept the gift T 20 I 12 T(762)584
YOU imagined, and let THEM persuade their maker his imaginings were T 28 F 6 T(983)809
WHEREVER it occurs. It would persuade the holy Son of God T 31 G 1 T(1068)882
holy Son. Only forgiveness can persuade the Son to look again W 192 L 5 W(426)
we allow His teaching to persuade the world, through us, to W 296 L 2 W(545)
impossible until the patient is persuaded to reverse his twisted way P 3 F 2 P(12)
to free the patient by persuading him that he can think T 2 E 12 T(102)101
CANNOT BE YOU. Only by persuading you that IT is you T 12 A 1 T(485)312
Walk lightly past their meaningless persuasion. Hear them not. W W 106 L 2 W(213)
its origin. Anger and fear pervade it, and in an instant T 18 C 4 T(664)491
distortion of what giving means pervades all levels of the world W 105 L 2 W(210)
Its SEEMING stability is its pervasive WEAKNESS, which extends to EVERYTHINGT 19 E 9 T(710)534
Fear of possession is a perverted expression of the fear of T 1 C 7 T(56)56
that your thinking is Unnatural. Perverted thinking will ALWAYS be attendedT 5 G 7 T(256)C 83
was the basis of his pessimism. This was personally as well T 5 I 9 T(266)C 93
tried to introduce a less pessimistic view, but have looked in T 3 F 14 T(155)154
it holds the seeds of pestilence and every form of ill T 28 D 4 T(976)- 802
skeleton, dress it in loveliness, pet it and pamper it, AND T 23 C 19 T(831)650
looking between the snow white petals of the lilies you have T 20 B 4 T(734)558
I could not BE abandoned. Peter swore he would never deny T 6 B 8 T(274)C 101
God, is far beyond the petty sum of all the separate T 15 I 5 T(589)- 416
far beyond the egos petty views of what you are W 61 L 7 W(113)
you will not accept its petty gifts which give you nothing W 106 L 1 W(213)
transcends your meager gifts and petty judgments of the one whom W 123 L 3 W(248)
today, without intrusion of our petty thoughts, without our personal desiresW 125 L 3 W(253)
empty gestures, and evaluate such petty gifts as worthy of His W 126 L 7 W(256)
behind and soar beyond its petty scope and little ways. W 128 L 1 W(261)
your hands of all the petty treasures of this world. You W 130 L 8 W(267)
to trust ones own petty strength again. Who would attempt M 5 B 2 M(9)
world and caring for the petty gifts it gives, esteeming them G 5 A 1 G(13)