believeth on Him shall not perish but have Eternal Life needs T 2 E 52 T(113)112
And also, The wicked shall perish. There are many others, but T 5 H 7 T(261)C 88
11. The wicked shall perish is merely a statement of T 5 H 11 T(262)C 89
of fact, if the word perish is properly understood. Every loveless T 5 H 11 T(262)C 89
as incapable of creating the perishable as your ego is making T 4 B 30 T(195)C 22
and everything YOU see is perishable. Therefore, there must be another T 10 H 1 T(443)- 270
yourself: I see only the perishable. I see nothing that will W 22 L 3 W(37)
was once alive and somehow perished, killed, apparently, by those who W 163 L 7 W(357)
Soul offers the knowledge of permanence and unshakeable BEING. No-one who T 4 D 10 T(210)C 37
be achieved. You look for permanence in the impermanent; for love W 131 L 1 W(269)
are not entered on the permanent record. T 1 B T 1 B 16b T(5)-5-
so that its constellation is permanent. The only areas in which T 8 H 2 T(369)C 196
become willing to make it permanent. Given this willingness, it will T 15 I 8 T(591)- 418
leave you, for it IS permanent. For, once you have accepted T 15 I 8 T(591)- 418
in dreams, equality cannot be permanent. The shifts and change are S 3 D 2 S(24)
without splitting, its integration is permanently threatened. It is essential notT 2 E 26 T(106)105
do so any time you permit it to. T 3 T 3 A 15 T(123)122
it briefly already. Do not permit this shabby belief to pull T 4 E 12 T(216)C 43
which the alchemist did not permit himself to ask was What T 4 F 15 T(223)C 50
Soul. To whatever extent you permit this state to be curtailed T 4 H 7 T(230)C 57
of the universe do not permit contradiction. What holds for God T 10 B 6 T(421)- 248
time which circumstances and readiness permit. At the beginning of the W 43 L 4 W(72)
your progress to salvation, nor permit temptation to believe the world W 128 L 4 W(261)
least as much as will permit fear of retaliation to abate W 196 L 7 W(439)
to this lack of structuring. Permit no idle thought to go W 200 R6 5 W(453)
sanity. Yet it will not permit its slaves to change the P 3 G 3 P(14)
to whatever extent he himself permits it. T 1 B T 1 B 36y T(29)29
a safety device, and thus permits a false escape from much T 1 C 10 T(58)58
factor in what the ego permits into consciousness, and one to T 4 F 1 T(219)C 46
source, exclusion vanishes. And this permits YOUR Source, and that of T 15 G 8 T(583)- 410
is but this AGREEMENT which permits all things to happen. NOTHING T 30 B 11 T(1020)834
eyes closed if the situation permits. Let a few related thoughts W 61 L 5 W(113)
L 1. My gratitude permits my love to be accepted W 298 L 1 W(547)
Christs Second Coming that permits it to embrace the world W 300 W9 2 W(550)
time. The illusion of one permits the illusion of the other M 4 A 3 M(7)
God as evil, so open-mindedness permits him to be judged by M 5 K 1 M(17)
Note: This revelation was permitted because you did NOT project T 1 B 30aa T(21)21
and Dr. Damrosch. Dr. D permitted an opportunity for questioning in T 1 B 30ad T(21)21
against error, NOT truth. This permitted a much greater awareness of T 2 B 57 T(83) 83
When the spiritual eye is permitted to look upon the defilement T 2 C 19 T(95)94
does appear AS IF God permitted, and even encouraged, one of T 3 C 2 T(132)131
distorted form of creation), then permitted man to interpret the body T 3 F 17 T(156)155
be fair with what she permitted herself to see.
T 4 C 6 T(199)C 26
jeopardizing itself. Thus, it has permitted many good minds to devote T 4 F 15 T(223)C 50
very demanding. Joy is never permitted, for depression is the sign T 9 K 1 T(415)- 242
becomes strong and accurate, thus permitting correct delineation of intra- andT 1 B 31 T(22)22
minds to devote themselves to perpetual MOTION, but NOT to perpetual T 4 F 15 T(223)C 50
perpetual MOTION, but NOT to perpetual THOUGHTS. T 4 F T 4 F 15 T(223)C 50
I 7. You cannot perpetuate an illusion about another WITHOUT T 7 I 7 T(336)C 163
THE PAST REAL, and so perpetuate it. Step gently aside, and T 16 A 4 T(602)429
is ATTRACTED to him to PERPETUATE his sins. And so it T 22 D 9 T(807)627
has no justification whatever for perpetuating ANY image of himself at T 3 G 33 T(168)167
an illusion about another WITHOUT perpetuating it about yourself. There is T 7 I 7 T(336)C 163
ATTRIBUTES could hardly cause you perplexity.

--- Manuscript
T 16 C 3 T(604)431
no event or situation, no perplexity, that vision will not solve T 20 I 6 T(759)582
difficulty, all distress, and each perplexity you face Christ calls to T 31 G 3 T(1069)883
terrible misperception that God Himself persecuted His own Son on behalf T 3 C 5 T(133)132
persecution because you cannot BE persecuted. If you respond with anger T 6 B 4 T(273)C 100
free to perceive yourselves as persecuted if you choose. But you T 6 B 5 T(273)C 100
that way that I WAS persecuted as the world judges, and T 6 B 5 T(273)C 100
react as if you are persecuted, you ARE teaching persecution. This T 6 B 6 T(273)C 100
for ALL. You are not persecuted, nor was I. You are T 6 B 11 T(275)C 102
possessed is retained in the persecution fantasies, which are generally concomitantsT 2 A 20 T(70)70
tragic on a mass basis. Persecution is a frequent result, justifying T 3 C 5 T(133)132
ANY form of assault in persecution because you cannot BE persecuted T 6 B 4 T(273)C 100
are persecuted, you ARE teaching persecution. This is not a lesson T 6 B 6 T(273)C 100
the time about fear, still persist in creating it most of T 2 E 16 T(103)102
most of the time. You persist in believing that when you T 2 E 21 T(105)104
obvious implications, unless you still persist in misusing the defense of T 3 A 10 T(121)120
THIS is really why you persist in asking the teacher who T 8 J 6 T(378)C 205
mind in which illusions still persist, but as a mind which T 28 E 3 T(979)805
confused. Why, then, do you persist in learning NOT such simple T 31 A 1 T(1042)856
at last. They will not persist, because they merely symbolize true W 15 L 3 W(26)
YOU say of someone who PERSISTED in attempting the impossible, and T 8 J 12 T(380)C 207
that has occurred with such persistence. T 4 C 4 T 4 C 3 T(198)C 25
with faith, and with the persistence that faith INEVITABLY brings. The T 21 D 2 T(772)594
be MADE into a very persistent goal, EVEN THOUGH YOU DO T 8 J 14 T(380)C 207
him, the body grows decreasingly persistent in your sight, and will T 31 G 3 T(1063)877
an exile here. Just a persistent feeling, sometimes not more than W 183 L 1 W(394)
long as their own vulnerability persists, it is essential to preserve T 2 C 14 T(92)91
However, as long as time persists, healing remains among the stronger T 2 C 21 T(95)94
If fear of loss still persists, add further: It can only W 27 L 2 W(46)
places and in other things, persists. Another person will yet serve W 71 L 3 W(134)
perfectly clear that when a person can atone by miracles, both T 1 B 23e T(10)-10-
of trying to protect a person. T 1 B 36j T 1 B 36i T(26)26
changing the name of a person who is very ill, so T 1 B 36j T(26)26
the Angel of Death, the person with that name will not T 1 B 36j T(26)26
symbol that stands for a person. Superstitions about names are very T 1 B 36n T(27)27
great deal more to a person than intellect and genitals. The T 1 B 37z T(34)34
situation where you or another person, or both, experience inappropriate sexT 1 B 41u T(48)48
which led to your particular person (not OBJECT) choices CAN BE T 1 B 41ba T(53)53
the need-orientation of the other person MUST result, This will be T 1 B 41bb T(53)53
of psychic juggling leaves the person (or juggler?) with a feeling T 1 C 10 T(58)58
totally unwarranted fear of a PERSON. (HS story refers to a T 2 B 13 T(75)75
thoughtless, implying that if the person HAD thought, he would not T 2 E 9 T(102)101
before that when electing one person, you reject another. T T 2 E 19 T(104)103
of each particular learner. The person himself is a POOR learner T 3 A 7 T(121)120
nevertheless be to a SPECIFIC PERSON or persons. T 4 T 4 H 3 T(229)C 56
given away. Further, if the person to whom you give it T 5 B 3 T(234) C 61
because personal implies of ONE person, and NOT of others. Interpersonal T 7 C 5 T(307)C 134
in terms of SHARING. A PERSON conceives of himself as separate T 7 C 5 T(307)C 134
used but to avoid the person AND the guilt. What strange T 13 D 2 T(516)- 343
Where the ego perceives one person as a REPLACEMENT FOR another T 18 A 2 T(659)486
melody, attached not to a person or a place, or anything T 21 B 5 T(765)587
as if it were a person, to be seen and be T 27 I 1 T(962)788
unlimited. To seek a special person or a thing to ADD T 30 D 3 T(1023)837
WANT. Creation gives no SEPARATE person and no SEPARATE thing the T 30 D 4 T(1024)838
to try another road, another person or another place, when you T 31 D 4 T(1053)867
can be used with any person, situation or event you think W 5 L 1 W(8)
be thinking about (name of person), about (name of object), about W 8 L 4 W(14)
illness(specify with name of person) and so it is not W 14 L 4 W(24)
in terms of the central person or theme it contains, and W 19 L 3 W(32)
be applied to any situation, person, or event which upsets you W 20 L 5 W(35)
determined to see (name of person) differently. I am determined to W 21 L 4 W(36)
particular attribute of a particular person, believing that the anger is W 21 L 4 W(36)
If your perception of the person is suffering from this form W 21 L 4 W(36)
the attribute) in (name of person) differently.

W 21 L 4 W(36)
apply the idea to any person who occurs to you, using W 37 L 4 W(60)
specifically, and also name the person concerned. Use this form in W 38 L 4 W(62)
in other things, persists. Another person will yet serve better; another W 71 L 3 W(134)
something a body does? A person says something we do not W 72 L 3 W(137)
dealing here with what the person is. On the contrary, we W 72 L 4 W(137)
very specifically, identify the particular person or persons and the situationW 74 L 4 W(144)
We will select one person you have used as target W 78 L 4 W(154)
It never alters with a person or a circumstance. It is W 127 L 1 W(258)
He has seen in another person the same interests as his M 3 A M(6)
in the sense that each person involved will learn the most M 4 A 4 M(7)
he can from the other person at that time. In this M 4 A 4 M(7)
teaching-learning situations in which each person is given a chosen learningM 4 A 5 M(7)
another. Further, even the same person classifies the same action as M 11 A 1 M(28)
unfaithful to Him. A sick person perceives himself as separate from M 23 A 6 M(55)
forms in which a better person deigns to stoop to save S 2 C 2 S(15)
nothing more. There is no person, thing, or circumstance that you G 1 A 3 G(1)