PERISH......................4 | |
believeth on Him shall not perish but have Eternal Life needs | T 2 E 52 T(113)112 |
And also, The wicked shall perish. There are many others, but | T 5 H 7 T(261)C 88 |
11. The wicked shall perish is merely a statement of | T 5 H 11 T(262)C 89 |
of fact, if the word perish is properly understood. Every loveless | T 5 H 11 T(262)C 89 |
PERISHABLE..................3 | |
as incapable of creating the perishable as your ego is making | T 4 B 30 T(195)C 22 |
and everything YOU see is perishable. Therefore, there must be another | T 10 H 1 T(443)- 270 |
yourself: I see only the perishable. I see nothing that will | W 22 L 3 W(37) |
PERISHED....................1 | |
was once alive and somehow perished, killed, apparently, by those who | W 163 L 7 W(357) |
PERMANENCE..................2 | |
Soul offers the knowledge of permanence and unshakeable BEING. No-one who | T 4 D 10 T(210)C 37 |
be achieved. You look for permanence in the impermanent; for love | W 131 L 1 W(269) |
PERMANENT...................5 | |
are not entered on the permanent record. T 1 B | T 1 B 16b T(5)-5- |
so that its constellation is permanent. The only areas in which | T 8 H 2 T(369)C 196 |
become willing to make it permanent. Given this willingness, it will | T 15 I 8 T(591)- 418 |
leave you, for it IS permanent. For, once you have accepted | T 15 I 8 T(591)- 418 |
in dreams, equality cannot be permanent. The shifts and change are | S 3 D 2 S(24) |
PERMANENTLY.................1 | |
without splitting, its integration is permanently threatened. It is essential not | T 2 E 26 T(106)105 |
PERMIT......................10 | |
do so any time you permit it to. T 3 | T 3 A 15 T(123)122 |
it briefly already. Do not permit this shabby belief to pull | T 4 E 12 T(216)C 43 |
which the alchemist did not permit himself to ask was What | T 4 F 15 T(223)C 50 |
Soul. To whatever extent you permit this state to be curtailed | T 4 H 7 T(230)C 57 |
of the universe do not permit contradiction. What holds for God | T 10 B 6 T(421)- 248 |
time which circumstances and readiness permit. At the beginning of the | W 43 L 4 W(72) |
your progress to salvation, nor permit temptation to believe the world | W 128 L 4 W(261) |
least as much as will permit fear of retaliation to abate | W 196 L 7 W(439) |
to this lack of structuring. Permit no idle thought to go | W 200 R6 5 W(453) |
sanity. Yet it will not permit its slaves to change the | P 3 G 3 P(14) |
PERMITS.....................10 | |
to whatever extent he himself permits it. T 1 B | T 1 B 36y T(29)29 |
a safety device, and thus permits a false escape from much | T 1 C 10 T(58)58 |
factor in what the ego permits into consciousness, and one to | T 4 F 1 T(219)C 46 |
source, exclusion vanishes. And this permits YOUR Source, and that of | T 15 G 8 T(583)- 410 |
is but this AGREEMENT which permits all things to happen. NOTHING | T 30 B 11 T(1020)834 |
eyes closed if the situation permits. Let a few related thoughts | W 61 L 5 W(113) |
L 1. My gratitude permits my love to be accepted | W 298 L 1 W(547) |
Christs Second Coming that permits it to embrace the world | W 300 W9 2 W(550) |
time. The illusion of one permits the illusion of the other | M 4 A 3 M(7) |
God as evil, so open-mindedness permits him to be judged by | M 5 K 1 M(17) |
PERMITTED...................9 | |
Note: This revelation was permitted because you did NOT project | T 1 B 30aa T(21)21 |
and Dr. Damrosch. Dr. D permitted an opportunity for questioning in | T 1 B 30ad T(21)21 |
against error, NOT truth. This permitted a much greater awareness of | T 2 B 57 T(83) 83 |
When the spiritual eye is permitted to look upon the defilement | T 2 C 19 T(95)94 |
does appear AS IF God permitted, and even encouraged, one of | T 3 C 2 T(132)131 |
distorted form of creation), then permitted man to interpret the body | T 3 F 17 T(156)155 |
be fair with what she permitted herself to see. | T 4 C 6 T(199)C 26 |
jeopardizing itself. Thus, it has permitted many good minds to devote | T 4 F 15 T(223)C 50 |
very demanding. Joy is never permitted, for depression is the sign | T 9 K 1 T(415)- 242 |
PERMITTING..................1 | |
becomes strong and accurate, thus permitting correct delineation of intra- and | T 1 B 31 T(22)22 |
PERPETUAL...................2 | |
minds to devote themselves to perpetual MOTION, but NOT to perpetual | T 4 F 15 T(223)C 50 |
perpetual MOTION, but NOT to perpetual THOUGHTS. T 4 F | T 4 F 15 T(223)C 50 |
PERPETUATE..................3 | |
I 7. You cannot perpetuate an illusion about another WITHOUT | T 7 I 7 T(336)C 163 |
THE PAST REAL, and so perpetuate it. Step gently aside, and | T 16 A 4 T(602)429 |
is ATTRACTED to him to PERPETUATE his sins. And so it | T 22 D 9 T(807)627 |
PERPETUATING................2 | |
has no justification whatever for perpetuating ANY image of himself at | T 3 G 33 T(168)167 |
an illusion about another WITHOUT perpetuating it about yourself. There is | T 7 I 7 T(336)C 163 |
PERPLEXITY..................3 | |
ATTRIBUTES could hardly cause you perplexity. --- Manuscript | T 16 C 3 T(604)431 |
no event or situation, no perplexity, that vision will not solve | T 20 I 6 T(759)582 |
difficulty, all distress, and each perplexity you face Christ calls to | T 31 G 3 T(1069)883 |
PERSECUTED..................6 | |
terrible misperception that God Himself persecuted His own Son on behalf | T 3 C 5 T(133)132 |
persecution because you cannot BE persecuted. If you respond with anger | T 6 B 4 T(273)C 100 |
free to perceive yourselves as persecuted if you choose. But you | T 6 B 5 T(273)C 100 |
that way that I WAS persecuted as the world judges, and | T 6 B 5 T(273)C 100 |
react as if you are persecuted, you ARE teaching persecution. This | T 6 B 6 T(273)C 100 |
for ALL. You are not persecuted, nor was I. You are | T 6 B 11 T(275)C 102 |
PERSECUTION.................4 | |
possessed is retained in the persecution fantasies, which are generally concomitants | T 2 A 20 T(70)70 |
tragic on a mass basis. Persecution is a frequent result, justifying | T 3 C 5 T(133)132 |
ANY form of assault in persecution because you cannot BE persecuted | T 6 B 4 T(273)C 100 |
are persecuted, you ARE teaching persecution. This is not a lesson | T 6 B 6 T(273)C 100 |
PERSIST.....................7 | |
the time about fear, still persist in creating it most of | T 2 E 16 T(103)102 |
most of the time. You persist in believing that when you | T 2 E 21 T(105)104 |
obvious implications, unless you still persist in misusing the defense of | T 3 A 10 T(121)120 |
THIS is really why you persist in asking the teacher who | T 8 J 6 T(378)C 205 |
mind in which illusions still persist, but as a mind which | T 28 E 3 T(979)805 |
confused. Why, then, do you persist in learning NOT such simple | T 31 A 1 T(1042)856 |
at last. They will not persist, because they merely symbolize true | W 15 L 3 W(26) |
PERSISTED...................1 | |
YOU say of someone who PERSISTED in attempting the impossible, and | T 8 J 12 T(380)C 207 |
PERSISTENCE.................2 | |
that has occurred with such persistence. T 4 C 4 | T 4 C 3 T(198)C 25 |
with faith, and with the persistence that faith INEVITABLY brings. The | T 21 D 2 T(772)594 |
PERSISTENT..................3 | |
be MADE into a very persistent goal, EVEN THOUGH YOU DO | T 8 J 14 T(380)C 207 |
him, the body grows decreasingly persistent in your sight, and will | T 31 G 3 T(1063)877 |
an exile here. Just a persistent feeling, sometimes not more than | W 183 L 1 W(394) |
PERSISTS....................4 | |
long as their own vulnerability persists, it is essential to preserve | T 2 C 14 T(92)91 |
However, as long as time persists, healing remains among the stronger | T 2 C 21 T(95)94 |
If fear of loss still persists, add further: It can only | W 27 L 2 W(46) |
places and in other things, persists. Another person will yet serve | W 71 L 3 W(134) |
PERSON......................50 | |
perfectly clear that when a person can atone by miracles, both | T 1 B 23e T(10)-10- |
of trying to protect a person. T 1 B 36j | T 1 B 36i T(26)26 |
changing the name of a person who is very ill, so | T 1 B 36j T(26)26 |
the Angel of Death, the person with that name will not | T 1 B 36j T(26)26 |
symbol that stands for a person. Superstitions about names are very | T 1 B 36n T(27)27 |
great deal more to a person than intellect and genitals. The | T 1 B 37z T(34)34 |
situation where you or another person, or both, experience inappropriate sex | T 1 B 41u T(48)48 |
which led to your particular person (not OBJECT) choices CAN BE | T 1 B 41ba T(53)53 |
the need-orientation of the other person MUST result, This will be | T 1 B 41bb T(53)53 |
of psychic juggling leaves the person (or juggler?) with a feeling | T 1 C 10 T(58)58 |
totally unwarranted fear of a PERSON. (HS story refers to a | T 2 B 13 T(75)75 |
thoughtless, implying that if the person HAD thought, he would not | T 2 E 9 T(102)101 |
before that when electing one person, you reject another. T | T 2 E 19 T(104)103 |
of each particular learner. The person himself is a POOR learner | T 3 A 7 T(121)120 |
nevertheless be to a SPECIFIC PERSON or persons. T 4 | T 4 H 3 T(229)C 56 |
given away. Further, if the person to whom you give it | T 5 B 3 T(234) C 61 |
because personal implies of ONE person, and NOT of others. Interpersonal | T 7 C 5 T(307)C 134 |
in terms of SHARING. A PERSON conceives of himself as separate | T 7 C 5 T(307)C 134 |
used but to avoid the person AND the guilt. What strange | T 13 D 2 T(516)- 343 |
Where the ego perceives one person as a REPLACEMENT FOR another | T 18 A 2 T(659)486 |
melody, attached not to a person or a place, or anything | T 21 B 5 T(765)587 |
as if it were a person, to be seen and be | T 27 I 1 T(962)788 |
unlimited. To seek a special person or a thing to ADD | T 30 D 3 T(1023)837 |
WANT. Creation gives no SEPARATE person and no SEPARATE thing the | T 30 D 4 T(1024)838 |
to try another road, another person or another place, when you | T 31 D 4 T(1053)867 |
can be used with any person, situation or event you think | W 5 L 1 W(8) |
be thinking about (name of person), about (name of object), about | W 8 L 4 W(14) |
illness(specify with name of person) and so it is not | W 14 L 4 W(24) |
in terms of the central person or theme it contains, and | W 19 L 3 W(32) |
be applied to any situation, person, or event which upsets you | W 20 L 5 W(35) |
determined to see (name of person) differently. I am determined to | W 21 L 4 W(36) |
particular attribute of a particular person, believing that the anger is | W 21 L 4 W(36) |
If your perception of the person is suffering from this form | W 21 L 4 W(36) |
the attribute) in (name of person) differently. --- | W 21 L 4 W(36) |
apply the idea to any person who occurs to you, using | W 37 L 4 W(60) |
specifically, and also name the person concerned. Use this form in | W 38 L 4 W(62) |
in other things, persists. Another person will yet serve better; another | W 71 L 3 W(134) |
something a body does? A person says something we do not | W 72 L 3 W(137) |
dealing here with what the person is. On the contrary, we | W 72 L 4 W(137) |
very specifically, identify the particular person or persons and the situation | W 74 L 4 W(144) |
We will select one person you have used as target | W 78 L 4 W(154) |
It never alters with a person or a circumstance. It is | W 127 L 1 W(258) |
He has seen in another person the same interests as his | M 3 A M(6) |
in the sense that each person involved will learn the most | M 4 A 4 M(7) |
he can from the other person at that time. In this | M 4 A 4 M(7) |
teaching-learning situations in which each person is given a chosen learning | M 4 A 5 M(7) |
another. Further, even the same person classifies the same action as | M 11 A 1 M(28) |
unfaithful to Him. A sick person perceives himself as separate from | M 23 A 6 M(55) |
forms in which a better person deigns to stoop to save | S 2 C 2 S(15) |
nothing more. There is no person, thing, or circumstance that you | G 1 A 3 G(1) |