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PERFORM.....................14
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the prayer Help me to perform whatever miracles you want of | T 1 A 1 T(1) |
whether I wanted him to perform this PARTICULAR miracle. If he | T 1 B 30g T(18)18 |
The answer is NEVER perform a miracle without asking me | T 1 B 30h T(19)19 |
the only one who can perform miracles indiscriminately, because I AM | T 1 B 30h T(19)19 |
you are told NOT to perform have not lost their value | T 1 B 39b T(37)37 |
I have asked you to perform miracles, and have made it | T 2 B 5 T(73)73 |
which an individual happens to perform) does not matter at all | T 2 E 23 T(105)104 |
is NOT mine. When YOU perform a miracle, I will arrange | T 3 B 1a T(130)129 |
10. It can thus perform the function of RE-INTERPRETING what | T 5 E 10 T(244)C 71 |
YOU to teach. You cannot perform miracles without believing it, because | T 6 F 10 T(291)118 |
You cannot perform a miracle FOR YOURSELF, because | T 9 E 7 T(398)- 225 |
safety, every miracle you will perform, held out to YOU. The | T 19 J 9 T(724)548 |
carried, he is failing to perform his proper part as bringer | W 154 L 5 W(330) |
away. The messengers of God perform their part by their acceptance | W 154 L 7 W(330) |
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PERFORMANCE.................1
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perfectly clear in maximal test performance and for EXACTLY the reason | T 7 D 2 T(310)C 137 |
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PERFORMED...................3
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supply a lack, and are performed by those who have more | T 1 B 8 T(3)-3- |
had, he would not have performed any miracles that could not | T 1 B 30g T(18)18 |
do. But they cannot be performed in the spirit of doubt | T 2 B 5 T(73)73 |
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PERFUME.....................1
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ever bloomed has saved its perfume and its loveliness for you | T 25 E 5 T(878)697 |
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PERHAPS.....................133
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Jean Dixons description is perhaps a better statement of my | T 1 B 40ab T(43)43 |
a similarly long period, and perhaps even longer. Its length depends | T 2 F 1 T(117)116 |
all about the bookcase, and perhaps even no bookcase, if the | T 3 A 27 T(126)125 |
of these statements before, but perhaps we can make them even | T 4 C 13 T(202)C 29 |
T 5 G 1. Perhaps this will become clearer and | T 5 G 1 T(254)C 81 |
the attack together. This is perhaps the strangest perception of all | T 6 E 5 T(285)C 112 |
WITH SOMETHING YOU HAVE MADE. Perhaps it is the belief in | T 9 G 7 T(403)230 |
is the belief in littleness; perhaps it is the belief in | T 9 G 7 T(403)230 |
is a very simple course. Perhaps you do not feel that | T 10 H 5 T(444)- 271 |
T 11 B 2. Perhaps the danger of this to | T 11 B 2 T(449)- 276 |
to lose what they love, perhaps the most insane belief of | T 11 J 2 T(480)307 |
wrong? For while it could perhaps be argued that death suggests | T 12 D 3 T(492)319 |
be attacking and wounding them, perhaps in little ways, perhaps unconsciously | T 15 H 9 T(586)- 413 |
them, perhaps in little ways, perhaps unconsciously, yet never without demand | T 15 H 9 T(586)- 413 |
that is all it IS. Perhaps you would be tempted to | T 19 C 9 T(701)525 |
way to peace is open. Perhaps this seems impossible to YOU | T 20 E 8 T(747)570 |
is no time for sadness. Perhaps confusion, but hardly discouragement. YOU | T 20 G 13 T(754)577 |
Idolatry is past and meaningless. Perhaps you fear each other a | T 20 G 13 T(754)577 |
each other a little yet; perhaps a shadow of the fear | T 20 G 13 T(754)577 |
speak of now. Listen, -- perhaps you catch a hint of | T 21 B 5 T(765)587 |
state not quite forgotten; dim, perhaps, and yet not altogether unfamiliar | T 21 B 5 T(765)587 |
T 21 C 6. Perhaps you do not see the | T 21 C 6 T(769)591 |
demanding payment of your self, perhaps more often of the other | T 21 D 1 T(772)594 |
shape and brightness would hold, perhaps, if other things were equal | T 21 F 1 T(780)601 |
themselves, living with their bodies perhaps beneath a common roof that | T 22 A 3 T(795)- 616 |
suffer change of any kind. Perhaps you think the battleground CAN | T 23 E 8 T(837)656 |
perceive FILLS YOU WITH FEAR? Perhaps you think you find a | T 25 C 1 T(868)687 |
a hope of satisfaction there. Perhaps you fancy to attain some | T 25 C 1 T(868)687 |
justice ONLY as their punishment, perhaps sustained by someone ELSE, but | T 25 I 3 T(891)710 |
sin was thought to rule. Perhaps you do not see the | T 26 H 7 T(919)745 |
His judgment are effects removed. Perhaps you come in tears, but | T 27 I 9 T(964)790 |
wood, a thread or two perhaps, and put together to ATTEST | T 28 F 6 T(983)809 |
your enemy. SOMETIMES a friend, perhaps, provided that your separate interests | T 29 A 3 T(990)816 |
theme of truth. No more, perhaps, than just a tiny spark | T 29 D 2 T(997)823 |
but willing to be shown: Perhaps there IS another way to | T 30 B 8 T(1019)833 |
edge of the real world. Perhaps they still look back, and | T 30 F 6 T(1031)845 |
you save yourself from this. Perhaps you call it love. Perhaps | T 31 B 3 T(1047)861 |
Perhaps you call it love. Perhaps you think that it is | T 31 B 3 T(1047)861 |
walk with you, and thinks perhaps a bit behind, a bit | T 31 B 8 T(1048)862 |
SAME as you. It takes, perhaps, a different FORM in him | T 31 B 9 T(1049)863 |
where every end is sure. Perhaps you would prefer to try | T 31 D 3 T(1052)866 |
T 31 E 10. Perhaps the reason why this concept | T 31 E 10 T(1058)872 |
probably miss several applications, and perhaps quite a number. Do not | W 27 L 4 W(46) |
the truth about yourself. Yet perhaps you will succeed in going | W 67 L 4 W(124) |
five times an hour, and perhaps even more, it would be | W 67 L 5 W(125) |
condemn the body to death. Perhaps you do not yet fully | W 68 L 1 W(126) |
believed all this were so? Perhaps you do not think that | W 68 L 4 W(126) |
the egos plan is, perhaps you will realize that, however | W 71 L 1 W(134) |
is obvious here, it is perhaps not so apparent why holding | W 72 L 3 W(137) |
L 12. One or perhaps two shorter practice periods an | W 72 L 12 W(139) |
W 76 L 9. Perhaps you even think that there | W 76 L 9 W(150) |
W 78 L 1. Perhaps it is not yet quite | W 78 L 1 W(154) |
and look at him. Someone, perhaps, you fear and even hate | W 78 L 4 W(154) |
insist on defining the problem. Perhaps we will not succeed in | W 79 L 8 W(158) |
problem which does not exist. Perhaps you hope it can. Yet | W 96 L 7 W(190) |
that you cannot fail today. Perhaps your mind remains uncertain yet | W 96 L 11 W(191) |
there was a time, - perhaps a minute, maybe even less | W 107 L 2 W(216) |
day are equally important, and perhaps of even greater value. You | W 110 R3 9 W(229) |
W 124 L 10. Perhaps today, perhaps tomorrow, you will | W 124 L 10 W(252) |
L 10. Perhaps today, perhaps tomorrow, you will see your | W 124 L 10 W(252) |
time was ever better spent. Perhaps today, perhaps tomorrow, you will | W 124 L 10 W(252) |
ever better spent. Perhaps today, perhaps tomorrow, you will look into | W 124 L 10 W(252) |
can be sure some day, perhaps today, perhaps tomorrow, you will | W 124 L 11 W(252) |
sure some day, perhaps today, perhaps tomorrow, you will understand and | W 124 L 11 W(252) |
W 127 L 1. Perhaps you think that different kinds | W 127 L 1 W(258) |
kinds of love are possible. Perhaps you think there is a | W 127 L 1 W(258) |
the value of this world. Perhaps you will concede there is | W 129 L 2 W(263) |
A tiny moment of surprise, perhaps, will make you pause before | W 131 L 13 W(271) |
W(274) Perhaps you think you did not | W 132 L 4 W(274) |
and go still farther, or perhaps step back a while and | W 132 L 6 W(274) |
L 15. It is, perhaps, not easy to perceive that | W 135 L 15 W(288) |
only purpose is your good? Perhaps you have misunderstood His plan | W 135 L 19 W(289) |
for such its purpose is. Perhaps it sighs a little when | W 136 L 12 W(293) |
W 136 L 18. Perhaps you do not realize that | W 136 L 18 W(294) |
you, healed along with you. Perhaps you will not recognize them | W 137 L 10 W(298) |
of the Christ in you. Perhaps you will recall the course | W 153 L 6 W(325) |
share with God. At times, perhaps, a minute, even less, will | W 153 L 16 W(327) |
silly dream, not frightening, ridiculous perhaps, but who would waste an | W 156 L 6 W(338) |
which still remains, you may perhaps lose sight of your Companion | W 156 L 7 W(338) |
be but empty sounds, pretty, perhaps; correct in sentiment, yet fundamentally | W 161 L 4 W(350) |
may not be your identity. Perhaps Gods Word is truer | W 166 L 9 W(365) |
is truer than your own. Perhaps His gifts to you are | W 166 L 9 W(365) |
gifts to you are real. Perhaps He has not wholly been | W 166 L 9 W(365) |
L 4. We have perhaps appeared to contradict our statement | W 169 L 4 W(373) |
W 183 L 4. Perhaps you think it is your | W 183 L 4 W(394) |
they seek above all things, perhaps unknown to them, but sure | W 185 L 10 W(404) |
them in your own mind. Perhaps the form in which the | W 187 L 2 W(410) |
W 196 L 2. Perhaps at first you will not | W 196 L 2 W(438) |
nailed you to the cross. Perhaps it seemed to be salvation | W 196 L 5 W(439) |
for, Father, but Your Love? Perhaps I think I seek for | W 231 L 1 W(474) |
W(496) home? Perhaps today? There is no sin | W 250 W4 5 W(495) |
W 273 L 1. Perhaps we are now ready for | W 273 W6 1 W(520) |
potential for becoming teaching-learning situations. Perhaps the seeming strangers in the | M 4 A 2 M(6) |
will smile to one another, perhaps the man will not scold | M 4 A 2 M(6) |
child for bumping into him; perhaps the students will become friends | M 4 A 2 M(6) |
seems to be something different. Perhaps the best way to demonstrate | M 4 A 3 M(7) |
other for some time, and perhaps for life. Yet should they | M 4 A 5 M(8) |
the workbook, but it is perhaps more alien to the thinking | M 5 H 1 M(15) |
certain outcome, at a time perhaps unknown as yet, but not | M 5 I 1 M(16) |
whom it seemed to happen. Perhaps it was not understood at | M 5 I 1 M(16) |
The centrality of open-mindedness, perhaps the last of the attributes | M 5 K 1 M(17) |
illusion can take many forms. Perhaps there is a fear of | M 8 A 5 M(24) |
fear of weakness and vulnerability. Perhaps there is fear of failure | M 8 A 5 M(24) |
with a sense of inadequacy. Perhaps there is a guilty | M 8 A 5 M(24) |
instant join with Him completely. Perhaps the one generalization that can | M 17 A 4 M(41) |
should be followed at night. Perhaps your quiet time should be | M 17 A 5 M(41) |
deception if he so decides. Perhaps he needs to remember God | M 17 A 10 M(43) |
me. I cannot be deceived. Perhaps he prefers other words, or | M 17 A 10 M(43) |
M 18 A 4. Perhaps it will be helpful to | M 18 A 4 M(45) |
may be merely slight irritation, perhaps too mild to be even | M 18 A 4 M(45) |
he wants to be sick. Perhaps he can accept the idea | M 23 A 4 M(54) |
such misuse offers preoccupation and perhaps pride in the past. At | M 25 A 1 M(58) |
that this endure. It can, perhaps, be won after much devotion | M 27 A 3 M(62) |
off without regret or care, perhaps today. Or if he waits | M 28 A 2 M(63) |
Holy Spirit with increasing frequency. Perhaps you have not thought of | M 30 A 3 M(68) |
that meets the changing need. Perhaps they will come together again | P 3 B 1 P(4) |
relationship, making it holier. Or perhaps each of them will enter | P 3 B 1 P(4) |
are but deeper shadows, or perhaps different cloud patterns. Yet what | P 3 B 2 P(4) |
aim it sets for him. Perhaps the teacher does not think | P 3 C 7 P(7) |
God as part of teaching. Perhaps the psychotherapist does not understand | P 3 C 7 P(7) |
best, and the word is perhaps questionable here, the healers of | P 3 E 5 P(10) |
heal, for it opposes truth. Perhaps an illusion of health is | P 3 E 7 P(10) |
world were ideal, there could perhaps be ideal therapy. And yet | P 3 F 3 P(12) |
in all his present needs. Perhaps the answer does not seem | P 3 F 6 P(13) |
need you as much, and perhaps even more, at the instant | P 4 A 3 P(19) |
a picture, an idea, or perhaps just a feeling of reaching | P 4 A 3 P(19) |
Whoever comes has been sent. Perhaps he was sent to give | P 4 C 6 P(26) |
Both will be blessed thereby. Perhaps he was sent to teach | P 4 C 6 P(26) |
27) You have perhaps been seeking for salvation without | P 4 C 7 P(27) |
true is to be answered. Perhaps the specific form of solution | S 1 B 7 S(5) |
it does not matter which. Perhaps it will reach both, if | S 1 B 7 S(5) |
been better trained, or is perhaps more talented and wise. Therefore | S 3 D 2 S(24) |
not made of fear, concealed perhaps, but which is surely present | G 1 A 2 G(1) |