ASSUMED.....................5
Attack can only be an assumed goal of the body, but	T 8 G 16 T(367)C 194
awakening AS YOURS. You have assumed your part in his redemption	T 17 I 5 T(658)485
the dedication can be safely assumed. Yet we also said that	T 19 A 1 T(694)518
function the Holy Spirit has assumed a dual function. He knows	U 7 A 3 U(11)
healing cannot come from inequality assumed and then accepted as the	S 3 D 3 S(24)
ASSUMES.....................5
becomes more and more secure; assumes its natural talent of protecting	T 2 B 50 T(82) 82
is a responsibility which he assumes inevitably, the moment he has	T 6 A 2 T(271)C 98
and guilt is JUSTIFIED. It assumes the Son of God IS	T 19 C 2 T(699)523
and complete ignorance, this image assumes it knows all things because	M 30 A 4 M(69)
30 A 5. Who assumes a power that he does	M 30 A 5 M(69)
ASSUMING....................7
in the illogical position of assuming that the split which their	T 2 E 35 T(109)108
about the notes, instead of assuming that you were necessarily to	T 3 A 21 T(125)124
that by teaching you are assuming a dominant or father role	T 3 I 11 T(183)C 10
of tests are evaluated relatively, ASSUMING maximal motivation. But this is	T 7 D 3 T(310)C 137
anything ELSE, and YOU are assuming the right to attack his	T 11 B 1 T(449)- 276
to it not in arrogance, assuming that YOU must achieve the	T 18 E 2 T(671)- 498
hate as well his NOT assuming it, at times you want	T 31 B 3 T(1047)861
ASSUMPTION..................4
about liking the first about assumption failure more.) Answer:	T 1 B 22j T(7)-7-
First, the assumption is implicit that what God	T 2 A 5 T(64)64
of fear by the simple assumption that it need be mastered	T 2 E 47 T(112)111
you recognize how impossible this assumption really is, and how ENTIRELY	T 3 C 9 T(134)133
ASSUMPTIONS.................2
recognized as made on NO assumptions that would stand the light	T 31 E 16 T(1060)874
involves a large number of assumptions which inevitably limit the answer	S 1 A 7 S(3)
ASSURANCE...................11
began with a VERY clear assurance of love, and an equally	T 2 B 53 T(82) 82
and loss, with the immortal assurance of their Fathers Love	T 14 E 4 T(552)- 379
NOT uphold a quiet, calm assurance it has come. Forgiveness cannot	T 23 D 4 T(834)653
dust. In him is your assurance God is here, and with	T 24 G 1 T(855)674
certainty of help, a calm assurance Heaven goes with you, be	T 29 J 9 T(1014)828
phase, wait quietly for the assurance that your request is granted	W 77 L 5 W(152)
fact. You will receive the assurance that you seek. W	W 77 L 6 W(153)
longer practice periods with this assurance, given to your mind with	W 95 L 11 W(187)
your Self. Listen for His assurance every time you speak the	W 97 L 9 W(193)
all your fears with this assurance, kind and wholly true: God	W 103 L 3 W(207)
to prayer, a giver of assurance of success in ultimate attainment	S 3 A 1 S(20)
ASSURE......................26
has the same problem, I assure you, and its STILL	T 1 B 30d T(18)18
1 B 36y. I assure you that I will witness	T 1 B 36y T(29)29
if you wish, but I assure you its true. Split-half reliability	T 1 B 37u T(33)33
point of real safety, I assure you it will be accomplished	T 3 C 37 T(143)142
knows His children, and I assure you he does, would he	T 3 I 7 T(182)C 9
Your teaching assignment (and I assure you it IS an assignment	T 4 B 38 T(196)C 23
mistaken in choosing you. I assure you this is a mistake	T 4 E 18 T(217)C 44
are. That knowledge, and I assure you that it IS knowledge	T 4 E 19 T(217)C 44
you have had, and I assure you, you have had many	T 5 F 2 T(247)C 74
accept the ATONEMENT, and I assure you that it is, then	T 5 G 13 T(258)C 85
by obeying them, and I assure you that you MUST obey	T 7 C 3 T(307)C 134
have NOT YET HEARD. I assure you that they are waiting	T 8 K 3 T(382)- 209
GOD be right. And I ASSURE you that God IS right	T 9 C 10 T(391)218
ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE. The	T 9 D 10 T(394)221
of the mind, let me assure you that you know NOTHING	T 14 F 9 T(556)- 383
would be chaos. Yet I assure you that, without the ego	T 15 F 1 T(577)404
the others. Yet reason would assure you they are all the	T 21 H 7 T(790)611
5. The ego will assure you now that it is	T 22 C 5 T(802)622
and leading you. And I assure you that this will be	W 70 L 8 W(133)
The Holy Spirit cannot but assure you that your request is	W 77 L 6 W(153)
W 80 L 6. Assure yourselves often today that your	W 80 L 6 W(161)
while, and let His Voice assure you that the words you	W 105 L 8 W(211)
mighty Voice of truth itself Assure me that I am God	W 118 L 2 W(238)
the stranger? Hear His Voice assure you, quietly and sure, that	W 160 L 8 W(348)
its hold and hasten to assure your mind that this is	W 200 R6 5 W(453)
me, and with perfect certainty assure myself, God wills that I	W 235 L 1 W(478)
ASSURED.....................7
His. And you can rest assured that He will NOT fulfill	T 27 C 15 T(942)768
God. I am calm, quiet, assured and confident. If only a	W 40 L 3 W(67)
you made. You have been assured that the Kingdom of God	W 77 L 3 W(152)
You cannot fail to be assured in this. You are but	W 77 L 5 W(152)
not be overjoyed to be assured that all the evil which	W 93 L 4 W(180)
In this capacity is health assured. For everything the mind employs	W 135 L 14 W(287)
enter into another commitment. Be assured of this; each will progress	P 3 B 1 P(4)
ASSURES.....................7
to you of Heaven, but assures you that Heaven is not	T 15 B 1 T(563)- 390
be dispelled by reason. Reason assures you Heaven is what you	T 21 G 8 T(786)607
it. If Gods Voice assures you that salvation needs your	W 186 L 5 W(407)
as the Voice for God assures you that you have the	W 186 L 6 W(407)
today. And yet my God assures me that His Son is	W 255 L 1 W(500)
loves, and yet His Word assures us that He loves the	M 12 A 1 M(30)
of life. Gods Word assures you that He loves the	M 12 A 2 M(31)
ASSURING....................4
God then dawns upon it, assuring it that it is perfectly	T 6 D 5 T(283)C 110
your perception return to you, assuring you that it is all	T 18 J 8 T(691)515
is answered by His Voice, assuring me I am at home	W 267 L 1 W(513)
the gentle Voice for God assuring you that He has judged	W 347 L 2 W(601)
ASTIGMATISM.................1
range. Her virtual lack of astigmatism is due to her real	T 4 C 6 T(199)C 26
ASTONISHED..................1
You may, in fact, be astonished at the amount of course-related	W 42 L 5 W(70)
ASTONISHING.................1
this world, there is an astonishing tendency to join contradictory words	P 3 C 2 P(5)
ASTONISHMENT................1
you will think, in glad astonishment, that for all this, YOU	T 16 G 10 T(624)- 451
ASTRAY......................1
may choose to lead YOURSELVES astray, but you can only be	T 14 D 13 T(550)- 377
AT..........................1360
to do that time exists at all. (You will see miracles	T 1 A 1 T(1)
special or surprising about this at all. The ONE thing that	T 1 B 3c T(1)
strength. If you look carefully at the phrasing, you will see	T 1 B 22e T(7)-7-
their true perspective. This heals at all levels, because all sickness	T 1 B 22h T(7)-7-
own Atonement, but I stand at the end in case YOU	T 1 B 23e T(11)11
If you will look back at the description of the EFFECTS	T 1 B 24g T(14)14
specifically after you had engaged at the visionary level in a	T 1 B 25d T(15)15
not translatable into conscious content at all. That is why any	T 1 B 25e T(15)15
even to the writer himself at another time. This is why	T 1 B 25e T(15)15
which this course is aimed at. They may, nevertheless, be of	T 1 B 25i T(16)16
written part of the course at all or whether you should	T 1 B 25i T(16)16
alignment. This places the Spirit at the center, where Souls can	T 1 B 26 T(16)16
his sanity, and place him at the feet of Jesus.	T 1 B 28 T(17)17
his right mind, and sitting at feet of Jesus. HS note	T 1 B 28b T(17)17
the Scribal error I mentioned at the start. The Disciples were	T 1 B 30g T(18)18
If you will check back at the reference to uprooting, you	T 1 B 30p T(20)20
of right thinking. Reality contact at all levels becomes strong and	T 1 B 31 T(22)22
depth perception becomes possible only at the highest order of perceptual	T 1 B 32b T(22)22
the channel role. Look carefully at Mrs. Albert. She is working	T 1 B 36i T(26)26
mind means to place it at the disposal of True authority	T 1 B 37h T(30)30
does not consider the Direction at all. T 1 B	T 1 B 37u T(33)33
funny to both of you at the time, you might consider	T 1 B 37z T(34)34
over the intervening 25 years at sharpening pencils. Note that the	T 1 B 37af T(36)36
(This refers to experiences at the visionary level, after which	T 1 B 40l T(40)40
DOING aspect involves the channel at all. This is because doing	T 1 B 40s T(41)41
notice that I have knelt at your altar as readily as	T 1 B 40x T(41)41
would ever have you kneel at mine. ---	T 1 B 40x T(41)41
only device which man has at his immediate disposal for controlling	T 1 B 41e T(44)44
nothing to do with time at all. The miracle is much	T 1 B 41e T(44)44
are learning aids which aim at facilitating a state in which	T 1 B 41e T(44)44
he DOES NOT create nothing at all. He can wait, delay	T 1 B 41f T(44)44
are by no means chosen at random. B. should know that	T 1 B 41i T(46)46
efforts, and finally placed them at MY disposal. By lending you	T 1 B 41j T(46)46
needed for the Celestial speedup at this time. But note that	T 1 B 41m T(47)47
This does not involve fantasy at all. If I am asked	T 1 B 41t T(48)48
the miracle-impulse, and places it at MY disposal. T 1	T 1 B 41u T(48)48
recognition, conscious or unconscious, (and at times, fortunately, superconscious) that you	T 1 B 41ah T(50)50
that man had no needs at all. If he had not	T 1 B 41ai T(50)50
has the mechanism for behavior at his disposal. This is why	T 1 B 41al T(51)51
the original error, requires correction at its OWN level, before the	T 1 B 41aq T(51)51
behave) effectively while he operates at split levels. But as long	T 1 B 41aq T(51)51
safely under mans control at this time. It is MUCH	T 1 B 41as T(52)52
Lets just leave it at that. T 1 B	T 1 B 41as T(52)52
form of body image activity at all. You neither created yourselves	T 1 B 41az T(53)53
probably the best corrective measure at present. Any relationship you have	T 1 B 41ba T(53)53
But Christ-control takes no account at all of the MAGNITUDE of	T 1 B 42b T(54)54
unreal. Since the miracle aims at RESTORING reality, it would hardly	T 1 B 42b T(54)54
creator, it does not exist at all at the level of	T 1 B 42c T(54)54
does not exist at all at the level of true Creation	T 1 B 42c T(54)54
because they DO NOT exist at the higher creative levels, and	T 1 B 43b T(54)54
and therefore do not exist at all. To whatever extent a	T 1 B 43b T(54)54
the power of the miracle at all, since only truth and	T 1 C 3 T(55)55
attraction of God is irresistible at ALL levels, and the acceptance	T 1 C 8 T(56)56
shell, but cannot create nothing at all. ---	T 2 A 3 T(62)62
not originally an actual garden at all. It was merely a	T 2 A 4 T(63) 63
A 18. Defenses aimed at protecting (or retaining) error are	T 2 A 18 T(69)69
these differences have no effect at all on the miracle, which	T 2 A 25 T(71)71
T 2 A 27. At other times, both can occur	T 2 A 27 T(71)71
are not up to this at the moment. T 2	T 2 A 27 T(71)71
the concept does not exist at all in divine reality, which	T 2 A 29 T(71)71
Why should you be at THEIR mercy? This issue is	T 2 A 31 T(72)72
mind, which was comparatively free at the time, are perfectly relevant	T 2 B 10 T(75)75
correction- device was working properly at the moment. The result is	T 2 B 12 T(75)75
open in a welcoming gesture at bottom of stairs. For years	T 2 B 13 T(75)75
caused her fall had nothing at all to do with you	T 2 B 13 T(75)75
your own mis-steps have nothing at all to do with me	T 2 B 13 T(75)75
own vision is much improved at the moment, we will go	T 2 B 18 T(76)76
heal, if it was used at all. ---	T 2 B 44 T(80) 80
but the whole Atonement stands at its end. At this point	T 2 B 48 T(81) 81
Atonement stands at its end. At this point, the bridge of	T 2 B 48 T(81) 81
but couldnt get through at all. After a while, I	T 2 B 52 T(82) 82
I found only mildly frightening at times, and quite reassuring at	T 2 B 52 T(82) 82
at times, and quite reassuring at others. T 2 B	T 2 B 52 T(82) 82
me into panic before, but at that time, it was stated	T 2 B 53 T(82) 82
said he was VERY pleased at the COMPARATIVE lack of fear	T 2 B 56 T(83) 83
Temple is not a building at all. Its REAL holiness lies	T 2 B 65 T(86)85
hand, cannot see the building at all, but it perceives the	T 2 B 65 T(86)85
chalice of the Atonement belongs at the center of the inner	T 2 B 66 T(86)85
which it need not tolerate at all. The pain threshold drops	T 2 B 70 T(87)86
any efforts on their part at all. Their egocentricity usually misperceives	T 2 B 71 T(88)87
directly, because you were unfearful at the time) that you MUST	T 2 C 3 T(89)88
plan is to undo error at ALL levels. Illness, which is	T 2 C 4 T(89)88
all mistakes must be corrected at the level at which they	T 2 C 5 T(89)88
be corrected at the level at which they occur. Only the	T 2 C 5 T(89)88
the advantages of introducing correction at the level of the error	T 2 C 11 T(91)90
that ONLY mind can create at all remain with you. Implicit	T 2 C 12 T(91)90
the corollary that correction belongs at the thought level, and NOT	T 2 C 12 T(91)90
the thought level, and NOT at either level	T 2 C 12 T(91)90
creation which is inherently meaningful at all. T 2 C	T 2 C 12 T(92)91
your own hesitation about dictating at all. This is a larger	T 2 C 16 T(93)92
the necessary willingness to look at what man has done to	T 2 C 20 T(95)94
is a way of looking at another AS IF he had	T 2 C 21 T(95)94
have no need for charity at all. The charity which is	T 2 C 21 T(95)94
would do well to look at clearly. T 2 D	T 2 D 4 T(97)96
THINK, because it is only at this level that you CAN	T 2 D 5 T(97)96
do not need guidance EXCEPT at the mind-level. Correction belongs ONLY	T 2 D 7 T(98)97
the mind-level. Correction belongs ONLY at the level where creation is	T 2 D 7 T(98)97
does not really mean anything at the symptom-level, where it cannot	T 2 D 7 T(98)97
always entails a separated Mind-willingness. At this level, you CAN help	T 2 D 8 T(98)97
behavior inevitably becomes erratic. Correcting at the behavior level can shift	T 2 D 12 T(99)98
much, either. T( I object at this point to the use	T 2 E 6 T(101)100
be unable not to attack at all, but do try to	T 2 E 6 T(101)100
realize, and realize them fully, at least some of the time	T 2 E 7 T(101)100
E 11. It appears at first glance that to believe	T 2 E 11 T(102)101
wants, without ANY real effect at all. ---	T 2 E 12 T(102)101
This DOES allay guilt, but at the cost of rendering thinking	T 2 E 14 T(103)102
thoughts. ALL thinking produces form at some level. The reason why	T 2 E 15 T(103)102
do not guard your thoughts at all carefully, except for a	T 2 E 17 T(104)103
even then. You may feel at this point that it would	T 2 E 17 T(104)103
of practically everyone you know at one time or another.	T 2 E 20 T(104)103
of fright. You may look at it as a new theory	T 2 E 22 T(105)104
to perform) does not matter at all. ---	T 2 E 23 T(105)104
it is not a miracle at all. T 2 E	T 2 E 23 T(106)105
contributes. This is the level at which he can readily introduce	T 2 E 25 T(106)105
that this level is necessary at all in the psychic structure	T 2 E 26 T(106)105
ratio between them which prevails at a given point in time	T 2 E 32 T(108)107
in time DOES determine behavior AT that time. If miscreation did	T 2 E 32 T(108)107
AS IF both were occurring AT THE SAME LEVEL. He BELIEVES	T 2 E 36 T(109)108
and not the deepest level at all. This, too, was inevitable	T 2 E 42 T(111)110
that it need be mastered at all. T 2 E	T 2 E 47 T(112)111
Holy Spirit are not incomplete at all. The Sonship has the	T 2 E 54 T(114) 113
has attained. But the readiness at least is an indication that	T 2 E 55 T(115)114
knew that it WAS good. At this point, the Will will	T 2 F 3 T(118)117
can apply it meaningfully, and at any time, to everything he	T 2 F 5 T(119)118
learning involves attention and study at some level. This course is	T 3 A 1 T(120) 119
2. B is better at understanding the need to study	T 3 A 2 T(120) 119
the notes in this way at all. B DOES from time	T 3 A 2 T(120) 119
he said, he was not at all curious about what it	T 3 A 5 T(120) 119
mine, and you cannot read at all. T 3 A	T 3 A 8 T(121)120
a solid foundation is necessary at this point is because of	T 3 A 11 T(121)120
to start on this step at all without very careful preparation	T 3 A 13 T(122)121
to behave healingly toward B. at the time, and later also	T 3 A 16 T(123)122
act stupidly. But one stupidity at a time is usually enough	T 3 A 16 T(123)122
not necessary that anyone wait at all. T 3 A	T 3 A 18 T(124)123
above), and got quite irritated at the girl who stood next	T 3 A 20 T(124)123
and you were well aware at the time of her extreme	T 3 A 20 T(124)123
here, because you got mad at him on remembering this. While	T 3 A 21 T(125)124
this with any harsh overtones at all. I am just trying	T 3 A 23 T(125)124
was pretty clear to me at the time.	T 3 A 24 T(125)124
really give him very little at the moment. T 3	T 3 A 25 T(126)125
would have been no problem at all about the bookcase, and	T 3 A 27 T(126)125
laughed WITH Bill, but NOT AT Rose. Real courtesy NEVER does	T 3 A 28 T(127)126
should NEVER join with one at the EXPENSE of another.	T 3 A 28 T(127)126
joining you, Gene, and Anne at lunch, YOU should have waited	T 3 A 29 T(127)126
NOTE that you FELT FREE at that time to CHOOSE the	T 3 A 34 T(128)127
answer was to call him at 8:30. It would be	T 3 A 35 T(128)127
also accepted it with grace at the time. Why should you	T 3 A 37 T(129)128
These notes did not continue at this time, due to the	T 3 A 38 T(129)128
be used instead of replace. At the time, he was quite	T 3 A 38 T(129)128
has no element of judgment at all. Father forgive them for	T 3 B 6 T(131)130
NOT believe in karmic retribution at all. His Divine mind does	T 3 C 8 T(133)132
not really open to question at all. T 3 C	T 3 C 19 T(137)136
others, they are less adept at ensuring their own inability to	T 3 C 23 T(137)136
as totally lacking in sacrifice at ANY level. It WAS obvious	T 3 C 26 T(139)138
he used his own mind at the EXPENSE of his body	T 3 C 26 T(139)138
to correct his own errors at very great length, and not	T 3 C 27 T(139)138
He therefore had no difficulty at all in overcoming this seeming	T 3 C 31 T(140)139
apt to be quite stupid at times. It is not until	T 3 D 3 T(144)143
you were dissatisfied with yourself at the time, but also because	T 3 E 2 T(147)146
you do not ask questions at all when you know.	T 3 E 4 T(148)147
by definition. How you perceive at any given time determines what	T 3 E 5 T(148)147
inhibits the tendency to question at all. T 3 E	T 3 E 6 T(148)147
fact that perception is involved at all removes the experience from	T 3 E 7 T(148)147
potential, while you achieve it at times and then swing very	T 3 E 10 T(149)148
misperception valid, and when he at last PERCEIVES clearly, he is	T 3 F 8 T(153)152
Neither you nor I is at all confused, even in grammar	T 3 F 9 T(154)153
the psyche if you look at it from the bottom UP	T 3 F 12 T(154)153
an ACTIVE process of destruction at all. We have already emphasized	T 3 F 18 T(156)155
to do with your perceptions at all. That is why it	T 3 F 24 T(158)157
properly be directed to himself at all. He keeps on asking	T 3 G 5 T(160)159
correctly. He has no image at all. The word image is	T 3 G 5 T(160)159
but because God created YOU. At the beginning of this course	T 3 G 6 T(160)159
both as separated and unseparated at the same time. It is	T 3 G 6 T(160)159
Knowledge does not require ingenuity at all. When we say the	T 3 G 8 T(160)159
more and less. Unless perception, at every level, involves selectivity, it	T 3 G 12 T(162)161
because the ability to perceive at all RESTS ON lack.	T 3 G 12 T(162)161
G 18. All words, at best, are preparatory. THE word	T 3 G 18 T(164)163
could not possibly affect us at all. There is little doubt	T 3 G 27 T(166)165
how people used to look at you, but there is no	T 3 G 27 T(166)165
of misperception has any influence at all on a Son of	T 3 G 31 T(167)166
perpetuating ANY image of himself at all. He is NOT an	T 3 G 33 T(168)167
ORDER to abolish the difference. At the beginning, since we are	T 3 G 36 T(169)168
miracle conditions we referred to at the beginning. The teacher (or	T 3 G 36 T(169)168
closer to equality with him, at the same time gaining for	T 3 G 36 T(169)168
be engaged in the process at all. ---	T 3 G 40 T(170)169
is noteworthy that he arrived at accepting the entire system he	T 3 G 45 T(173)172
judge the reality of others at all, you will be unable	T 3 H 1 T(174)C 1
of selectivity. Evaluation was said at that time to be its	T 3 H 1 T(174)C 1
If you will look back at the earlier notes about what	T 3 H 4 T(175)C 2
being tired. When you laugh at someone it is because you	T 3 H 6 T(176)C 3
as debased. When you laugh at yourself, you are singularly likely	T 3 H 6 T(176)C 3
are singularly likely to laugh at others, if only because you	T 3 H 6 T(176)C 3
them, but hardly troubles God at all. He is, however, eager	T 3 H 10 T(177)C 4
whether they were ever created at all. Despite the apparent contradiction	T 3 H 11 T(177)C 4
view that they created themselves. At least, it acknowledged the fact	T 3 H 11 T(177)C 4
are not doubting its reality at all. T 3 H	T 3 H 12 T(178)C 5
authority problem be voluntarily dismissed at once and for all before	T 3 H 16 T(180)C 7
and it is particularly serious at this time. You cannot resolve	T 3 I 3 T(181)C 8
are of no real worth at all. T 3 I	T 3 I 4 T(181)C 8
power of this denial. Look at your lives and see what	T 3 I 12 T(183)C 10
the ego in its attempt at reparation, and finally the crucifixion	T 4 A 9 T(187)?23
many different human symptoms, and at this level there IS almost	T 4 B 1 T(188)C 15
that the Souls cannot understand at all, because their own Supply	T 4 B 1 T(188)C 15
situation, but Souls cannot clash at all. If you perceive a	T 4 B 16 T(191)C 18
lessen the separation anxiety, but at the cost of depression.	T 4 B 18 T(192)C 19
delusions. Your ego is NEVER at stake because God did not	T 4 B 21 T(193)C 20
it. Your Soul is never at stake because He DID. Any	T 4 B 21 T(193)C 20
25. You are not at peace, because you are not	T 4 B 25 T(194)C 21
attend myself, and you should at least credit with me with	T 4 B 39 T(197)C 24
your thinking is too abstract at times, and he is right	T 4 C 1 T(197)C 24
You DO have real knowledge at times, but when you throw	T 4 C 3 T(198)C 25
of good teachers are aimed at rendering themselves unnecessary. I would	T 4 C 4 T(198)C 25
due to her real efforts at objectivity and fairness. She has	T 4 C 6 T(199)C 26
self he made is not at all surprising. In fact, it	T 4 C 7 T(200)C 27
origin is open to belief at all, you ARE regarding it	T 4 C 8 T(200)C 27
the ego is not real at all. It is forced to	T 4 C 16 T(202)C 29
them in a feeble attempt at identification, or attack them in	T 4 C 19 T(204)C 31
merely cannot conceive of it at all. While the ego is	T 4 C 20 T(204)C 31
and then protect this belief at the cost of Truth?	T 4 D 22 T(213)C 40
my example as you look at yourselves and at each other	T 4 E 5 T(214)C 41
you look at yourselves and at each other and see in	T 4 E 5 T(214)C 41
this is accurate -- written at a time when she was	T 4 E 9 T(215)C 42
to your former marked effort at solving your needless depression and	T 4 E 10 T(215)C 42
the idea of God is at least logical, because this idea	T 4 F 4 T(219)C 46
You, Helen, are not good at doing this. You still search	T 4 F 10 T(221)C 48
appear to have trouble, except at times. He liked the idea	T 4 G 3 T(225)C 52
because it implies NO CHANGE AT ALL. It is not a	T 4 G 4 T(225)C 52
we cannot safely leave it at that, or you will regard	T 4 G 6 T(225)C 52
greater than yours in me at the moment, but it will	T 4 G 14 T(227)C 54
G 19. I hinted at this when I remarked on	T 4 G 19 T(228)C 55
the true spirit of meditation at all. It is inherent IN	T 4 G 22 T(228)C 55
which is really not abstract at all. It will respond in	T 4 H 4 T(229)C 56
true, and does not respond at all to anything else. Nor	T 4 H 4 T(229)C 56
Bill, you will see this at every meeting. But this is	T 4 I 3 T(232)C 59
is evaluated by its followers at present, are not reflected by	T 4 I 6 T(232)C 59
forth different kinds of responses at the same time, and thus	T 5 A 2 T(233)C 60
bring Him to you only at your own invitation. The Holy	T 5 B 5 T(235)C 62
the beginning of the Atonement at the same time. Before that	T 5 B 9 T(235)C 62
to one-mindedness that transfer is at last possible. As you well	T 5 C 2 T(235)C 62
There is a point at which sufficient quantitative changes produce	T 5 C 6 T(236)C 63
because it is the point at which the shift occurs.	T 5 C 6 T(236)C 63
Atonement and the separation began at the same time. When man	T 5 C 10 T(237)C 64
that the ego always dissolves at its sound. T 5	T 5 C 10 T(237)C 64
voices, and you must choose at which altar you will to	T 5 D 8 T(239)C 66
that he would NOT look at you through HIS ego, or	T 5 E 5 T(242)C 69
the ego. It interprets it, at best, to mean dont	T 5 E 8 T(243)C 70
NOT what it really means at all. T 5 E	T 5 E 8 T(243)C 70
the mind where it is at home. YOU are at home	T 5 E 14 T(245)C 72
is at home. YOU are at home there, too, because it	T 5 E 14 T(245)C 72
part of God are not at home EXCEPT in His peace	T 5 E 15 T(245)C 72
peace is eternal, you are at home only in eternity. The	T 5 E 15 T(245)C 72
they do not occupy space at all. ---	T 5 F 15 T(251)C 78
in content, because they occur at different levels, and include opposite	T 5 F 15 T(252)C 79
levels, and include opposite thoughts at the SAME level. IT IS	T 5 F 15 T(252)C 79
mind has all the means at its disposal to side with	T 5 G 1 T(254)C 81
you have not really thought at all. Delusional ideas are NOT	T 5 G 11 T(257)C 84
disorder is attended by guilt at its inception, and MAINTAINED by	T 5 G 13 T(258)C 85
destructive results of this decision at that time. ANY decision of	T 5 H 1 T(258)C 85
it back to full creation at any minute, IF IT ACCEPTS	T 5 H 1 T(259)C 86
will oppose your free decision at every possible moment, and in	T 5 H 4 T(259)C 86
involve the concept of police at all, although the ego welcomes	T 5 H 12 T(262)C 89
God will not hear it at all, because it can only	T 5 H 14 T(263)C 90
that man CAN be fixated at a point in development which	T 5 I 6 T(265)C 92
that the point in development at which the mind is fixated	T 5 I 7 T(265)C 92
belief in his own thought-system at every turn, because he was	T 5 I 9 T(266)C 93
was therefore only PARTIALLY insane at the perceptual level, and was	T 5 I 9 T(266)C 93
them have healed the sick at times, but they have not	T 5 I 12 T(267)C 94
able to cope with it at the time. T 5	T 5 I 14 T(268)C 95
need not be. God weeps at the sacrifice of His children	T 5 I 16 T(268)C 95
He is both ONE and AT ONE. If he will learn	T 5 I 16 T(268)C 95
your thinking to the point at which the error was made	T 5 I 20 T(269)C 96
wrongly because I am NOT at peace. I made the decision	T 5 I 20 T(270)C 97
because I WANT to be at peace. I do NOT feel	T 5 I 20 T(270)C 97
he has accepted any premises at all. And NO-ONE can organize	T 6 A 2 T(271)C 98
the Resurrection was not clarified at that time. Nevertheless, it has	T 6 B 2 T(272)C 99
I naturally refused, not being at all in need of bodily	T 6 B 8 T(274)C 101
of love. These are not at all like the several slips	T 6 B 15 T(276)C 103
wholly ready to follow me at the time. I emphasize this	T 6 B 17 T(276)C 103
he thought, and still thinks at times, that teaching leads to	T 6 B 18 T(276)C 103
impartially can you perceive Him at all. The ego is legion	T 6 C 15 T(281)C 108
is not concerned with BEING at all. The Holy Spirit still	T 6 D 2 T(282)C 109
nothing, it presents no barrier at all to the communication of	T 6 D 2 T(282)C 109
withdraw his support from it at any moment. If it meant	T 6 E 1 T(284)C 111
called upon Him for help at one time or another, and	T 6 E 3 T(284)C 111
is not conflicted. Teaching aims at change, but God created ONLY	T 6 E 13 T(288)C 115
resolve conflict by not willing at all. Like any other impossible	T 6 F 7 T(290)C 117
been necessary. Some people remain at this step for a very	T 6 F 15 T(292)119
But if a lie is at its center, only DECEPTION proceeds	T 6 G 2 T(293)C 120
But they do NOT begin at that level. Strengthening MOTIVATION for	T 6 G 2 T(293)C 120
clarify this still further now. At this point, the equality of	T 6 G 3 T(294)121
is interesting that Helen claimed at the time that she had	T 6 G 6 T(295)122
that YOU NEED NOT CHOOSE AT ALL. This will finally liberate	T 6 H 6 T(300)127
obey them, you can arrive at diametrically opposed results. This is	T 7 C 3 T(307)C 134
the law is NOT adapted at all, being the Law of	T 7 C 7 T(308)C 135
INHERITANCE, and requires no learning at all. But when you DISinherited	T 7 C 9 T(309)C 136
LOVE. This has no range at all. The non-maximal only APPEARS	T 7 D 1 T(310)C 137
you emphasize. You cannot interpret AT ALL, unless you assume either	T 7 D 2 T(310)C 137
it does not REALLY learn at all. The Holy Spirit teaches	T 7 D 4 T(311)C 138
perceived as BELONGING to anyone AT THE EXPENSE of another. This	T 7 D 8 T(312)C 139
the ego perceives itself as at war and therefore in need	T 7 E 2 T(313)C 140
allies. YOU, who are NOT at war, must look for brothers	T 7 E 2 T(313)C 140
brothers, because ONLY EQUALS ARE AT PEACE. T 7 E	T 7 E 2 T(313)C 140
has NO control over them at all. Science is nothing more	T 7 E 7 T(315)C 142
a gift. It is NOTHING AT ALL. God HAS given you	T 7 E 12 T(317)C 144
IS conflicted and unstable, but AT TIMES he is offering SOMETHING	T 7 F 5 T(319)C 146
experiencing HIMSELF as truly helpful at the time, and the belief	T 7 F 5 T(319)C 146
have not really changed him at all. But by changing your	T 7 F 11 T(321)C 148
entirely, it is not relinquished at all. Fear and love are	T 7 G 1 T(324)C 151
because He cannot perceive them at all. They therefore do not	T 7 G 7 T(326)C 153
essential. Vigilance has no place at all in peace. It is	T 7 G 8 T(326)C 153
is NOT influenced BY it at all. ALL perceived problems in	T 7 G 11 T(328)C 155
ALL perceived problems in identification at ANY level ARE NOT PROBLEMS	T 7 G 11 T(328)C 155
that opposes this means anything at all. Being a perfect Accomplishment	T 7 G 15 T(329)156
possible to love it totally AT TIMES. You CANNOT be totally	T 7 H 1 T(330)C 157
ego can be completely forgotten at ANY time, because it was	T 7 I 9 T(337)C 164
therefore ARE willing to look at the egos premises but	T 7 J 10 T(340)C 167
egos premises but NOT at their logical outcome. Is it	T 7 J 10 T(340)C 167
IS IN YOUR MIND depends, at any given moment, on what	T 7 J 10 T(340)C 167
to do with your willingness at all. Truth is GODs	T 7 J 11 T(340)C 167
refuses to follow ANY guidance at all. If the result of	T 7 K 5 T(342)C 169
not really open to choice at all, though it may SEEM	T 7 K 6 T(342)C 169
God, who made no bargains at all. It is merely the	T 8 A 2 T(346)C 173
be questioned. If learning aims at CHANGE, and that is ALWAYS	T 8 B 2 T(347) C 174
they are given another chance at Salvation. Do not leave anyone	T 8 D 5 T(352)C 179
that if you look only at yourself you CANNOT find yourself	T 8 D 6 T(352)C 179
you are willing to look at what the ego has made	T 8 D 8 T(352)C 179
forever. When you are not at peace, it can only be	T 8 E 1 T(354)C 181
from your identification and be at peace? Dissociation is NOT a	T 8 E 15 T(357)C 184
did not know its worthlessness at the time. He was ashamed	T 8 F 5 T(360)C 187
way that has NO MEANING AT ALL. When you THINK you	T 8 F 9 T(361)C 188
each other we cannot function at all. The whole power of	T 8 F 10 T(361)C 188
itself. It does not STOP at the body, for if it	T 8 G 11 T(366)C 193
it can be really understood at all. T 8 G	T 8 G 13 T(367)C 194
can hardly be meaningfully arrested at its own aids, and hope	T 8 G 14 T(367)C 194
the mind HAS NO PURPOSE AT ALL. You are NOT limited	T 8 G 16 T(367)C 194
no real use for it at all, because it is NOT	T 8 H 3 T(370)C 197
analyze it at all. If the data are	T 8 H 6 T(372)C 199
no point in treating them at all. T 8 H	T 8 H 6 T(372)C 199
it is the only level at which healing MEANS anything. The	T 8 I 10 T(376)C 203
which would be highly artificial at best, is particularly inappropriate in	T 8 J 2 T(377)C 204
is not concerned with form at all, being aware only of	T 8 J 11 T(380)C 207
to be happy is totally at variance with the principle of	T 8 J 12 T(380)C 207
fearful OF BODILY HARM. However, at the same time, if he	T 8 K 2 T(382)- 209
is, therefore, NOT for healing at all. T 8 K	T 8 K 2 T(382)- 209
answer will not be heard at all. It is IMpossible, however	T 8 K 3 T(382)- 209
Spirit, it makes no sense at all. To the ego, it	T 9 A 1 T(386)213
may be making no sense at the time, and it is	T 9 A 2 T(386)213
foolishly, because he needs correction AT ANOTHER LEVEL, since his error	T 9 A 2 T(386)213
LEVEL, since his error IS at another level. HE is still	T 9 A 2 T(386)213
if there is no communication AT ALL between the ego and	T 9 A 3 T(386)213
1. When you react AT ALL to errors, you are	T 9 B 1 T(386)213
and can have no effect at all on the truth in	T 9 B 3 T(387)214
its realness enter your minds AT ALL, or you will also	T 9 C 6 T(389)216
and anything, for no reason at all. This is exactly what	T 9 C 7 T(390)217
and therefore DOES NOT MATTER AT ALL. According to the newer	T 9 D 4 T(393)220
s approach, then, MUST arrive at an impasse, the characteristic impossible	T 9 D 8 T(394)221
CAN work. Nothing else works at all. This course is a	T 9 D 12 T(395)222
then, can you perceive Him at all? If you INSPIRE joy	T 9 E 1 T(396) 223
is therefore capable of suspiciousness at best, and viciousness at worst	T 9 F 4 T(399)- 226
suspiciousness at best, and viciousness at worst. That is its range	T 9 F 4 T(399)- 226
to the Holy Spirit, because at such times ITS CONFUSION INCREASES	T 9 F 5 T(399)- 226
it can BE questioned only at its foundation. And this MUST	T 9 F 9 T(400)- 227
of God does not exist at all. Grandiosity is delusional because	T 9 G 9 T(403)230
learn that time is solely at YOUR disposal, and that nothing	T 9 H 1 T(405)- 232
does not exist. You are at home in God, dreaming of	T 9 H 6 T(406)- 233
to happen DID NOT HAPPEN AT ALL. You do not think	T 9 H 6 T(406)- 233
WANT only truth, and being at last your will, it will	T 9 H 9 T(407)- 234
clear, if you will LOOK at it. By deciding AGAINST your	T 9 I 6 T(408)- 235
of losing THIS? Look calmly at the logical conclusion of the	T 9 I 12 T(410)- 237
your own perfect Help. Only at the altar of God will	T 9 I 18 T(411)- 238
before Him. GOD is not at war with the god of	T 9 J 2 T(412)- 239
is not to perceive it at all. If the Sonship is	T 9 J 4 T(412)- 239
laws will keep your minds at peace, because peace IS His	T 9 J 5 T(413)- 240
IS. You will see nothing at all. And your vision will	T 9 J 7 T(413)- 240
and your reality, affect truth at all. Peace is yours because	T 9 J 8 T(414)- 241
s Son. You are not at home anywhere else, or in	T 9 K 11 T(417)- 244
of me. When you have at last looked at the ego	T 10 B 2 T(420)- 247
you have at last looked at the egos foundation without	T 10 B 2 T(420)- 247
and yet he wanders homelessly. At home in God he is	T 10 D 2 T(427)- 254
homeless, and know YOU are at home? Can the Son deny	T 10 E 2 T(430)- 257
5. It is difficult, at first, to realize that this	T 10 E 5 T(430)- 257
for ONLY THE EGO BLAMES AT ALL. Self-blame is therefore ego	T 10 E 6 T(431)258
are glorified together. Christ is at Gods altar, waiting to	T 10 E 6 T(431)258
by God to His Son. At Gods altar, Christ waits	T 10 E 7 T(431)258
perfect as his Creator, and at peace with Him. Blessed is	T 10 E 8 T(431)258
from illusions unless he looks at them, for not looking is	T 10 F 1 T(433) 260
ready to look more closely at the egos thought system	T 10 F 1 T(433) 260
for we must look first at this to look beyond it	T 10 F 1 T(433) 260
dispel illusions EXCEPT by looking at them directly, WITHOUT protecting them	T 10 F 2 T(433) 260
what you will be looking at IS the source of fear	T 10 F 2 T(433) 260
do ANYTHING. When we look at the ego, then, we are	T 10 F 4 T(433) 260
would not listen to it at all. How, then, can its	T 10 F 8 T(435)262
and is indeed the skill at which it is VERY ingenious	T 10 F 9 T(435)262
the insane. For reasoning ends at its beginning, and no thought	T 10 F 17 T(438)265
denied. The ego looks straight at the Father and does not	T 10 F 17 T(438)265
with Him involves no strain at all. HIS perceptions are your	T 10 G 3 T(439)266
him. For he places HIMSELF at the altar of his god	T 10 G 5 T(441)268
before YOU WERE NOT PERCEIVING AT ALL. What, then, is the	T 10 H 1 T(443)- 270
you have accepted no guide at all. Instruction in perception is	T 10 H 7 T(444)- 271
longer afraid, and laughs happily at his own fear. You, my	T 10 H 16 T(447)- 274
answer, you too will laugh at your fears and replace them	T 10 H 17 T(447)- 274
judgment, it requires no effort at all on your part. Every	T 11 B 1 T(449)- 276
for reality evokes no conflict at all. There is but one	T 11 B 5 T(450) 277 -
Defenses which do not work AT ALL are AUTOMATICALLY discarded. If	T 11 C 2 T(453)- 280
open your eyes and LOOK AT THEM. T 11 C	T 11 C 11 T(457)- 284
off the covers, and look at what you are afraid of	T 11 C 12 T(457)- 284
journey to peace. Look straight at every image that rises to	T 11 C 12 T(457)- 284
and carefully planned program, aimed at learning how to offer to	T 11 C 17 T(458)- 285
perceive it, than for looking at the cause of fear, and	T 11 C 17 T(458)- 285
to the thinker. You are AT ODDS with the world as	T 11 D 8 T(461)- 288
and NOWHERE ELSE, you will at last have placed its source	T 11 D 11 T(462)- 289
it could not be believed at all. For it is your	T 11 E 2 T(463)- 290
for it could not respond at all. YOU would HAVE to	T 11 E 3 T(463)- 290
journey, because you are not at home in this world. And	T 11 E 5 T(464)- 291
merely ridiculous, IF YOU LOOK AT IT. Is it POSSIBLE that	T 11 F 10 T(467)294
peace, He waits for you at His Fathers altar, holding	T 11 G 7 T(470)- 297
When the Holy Spirit has at last led you to Christ	T 11 G 7 T(470)- 297
last led you to Christ, at the altar to His Father	T 11 G 7 T(470)- 297
T 11 G 9. At the altar of God, the	T 11 G 9 T(471)- 298
in. Two ways of looking at the world are in your	T 11 H 5 T(473)- 300
HE DOES, reserving no judgment at all unto yourselves. For you	T 11 H 13 T(475)- 302
you, because you are looking at SOMETHING ELSE. Yet it is	T 11 I 3 T(477)304
become invisible, for you will at last have seen truly. Redeemed	T 11 I 9 T(479)306
mad by guilt. Look carefully at this world, and you will	T 11 J 2 T(480)307
is not true. He stands at the end of time, where	T 11 J 8 T(482)309
your right minds. You were at peace until you asked for	T 12 C 11 T(490)317
peace, he could not remain at all. For a darkened mind	T 12 C 12 T(491)318
that you have no function AT ALL in Heaven. It would	T 12 D 1 T(492)319
so they have no meaning at all. In this world their	T 12 E 1 T(496)- 323
upon everyone with NO REFERENCE AT ALL to the past, either	T 12 F 2 T(500)327
to ALL aspects of consciousness AT THE SAME TIME, and thus	T 12 F 6 T(502)329
what you were, you look at Christ, and call His witnesses	T 12 F 7 T(502)329
to touch the living world at all. You could not give	T 12 G 3 T(505)332
it builds unto itself. And at ITS altar, it demands you	T 12 G 9 T(507)334
knows that you are not at home there, and He wills	T 12 G 11 T(508)- 335
supply them, with no emphasis at all upon them. What comes	T 12 G 12 T(508)- 335
but in dreams, while safe at home. Give thanks to every	T 12 G 15 T(509)- 336
eternity, and utilizes no perception at all. It therefore does not	T 13 A 1 T(510)337
you IS all knowledge. Perception, at its loftiest, is NEVER complete	T 13 A 2 T(510)337
of reality, WITH NO EFFECT AT ALL. The miracle, without a	T 13 B 1 T(510)337
they bear no real relationship at all. Insane ideas HAVE no	T 13 D 1 T(516)- 343
cannot be used by YOU at all. They are used ONLY	T 13 D 2 T(516)- 343
you find no REAL relationships at all. Can you EXPECT to	T 13 D 4 T(517)344
you do not value it at all. Value is where God	T 13 E 1 T(521)348
means nothing. HE merely looks at its foundation, and DISMISSES it	T 13 F 6 T(527)354
ENCROACH upon deception, and strike at it. T 13 G	T 13 F 6 T(527)354
undone, for, when you look at it in simple honesty, it	T 13 G 6 T(529)- 356
and serves NO useful function at all. T 13 H	T 13 H 1 T(530)- 357
Holy Spirit will not delay at all in answering your EVERY	T 13 I 7 T(538)365
Life. Nothing without it IS at all. T 14 B	T 14 B 1 T(540)- 367
THEY ATTACK. They DO nothing at all, BEING nothing at all	T 14 C 3 T(544) - 371
nothing at all, BEING nothing at all. As guardians of darkness	T 14 C 3 T(544) - 371
you. YOU SPEAK TWO LANGUAGES AT ONCE, and this MUST lead	T 14 C 7 T(546)- 373
dark doors behind which nothing at all is carefully concealed. We	T 14 C 8 T(546)- 373
believe the more you LOOK at fear, the LESS you see	T 14 D 2 T(547)- 374
not a point of view at all, but merely a belief	T 14 D 3 T(547)- 374
T 14 D 8. At YOUR request, He enters gladly	T 14 D 8 T(549)- 376
holiness in them, are ready at last for Heaven. There, holiness	T 14 E 8 T(554)- 381
conceive of them as possible at all. T 14 F	T 14 F 3 T(554)- 381
all of you, no order at all would be possible.	T 14 F 5 T(555)- 382
that YOU HAVE NO BASIS AT ALL for ordering your thoughts	T 14 F 6 T(555)- 382
help. The only judgment involved at all is in the Holy	T 14 F 7 T(556)- 383
CONSIDER content, is not content at all. It is merely form	T 14 F 8 T(556)- 383
you know NOTHING of it at all. For of yourselves, you	T 14 F 9 T(556)- 383
gives the present NO MEANING AT ALL. Nothing you have ever	T 14 G 3 T(558)- 385
ONLY obscure. Put no confidence at all in darkness to illuminate	T 14 G 4 T(558)- 385
not exist in His Mind at all. For the past binds	T 14 G 10 T(561)- 388
with them, can really learn at all. And for this, IT	T 14 G 14 T(562)- 389
For, although the ego aims at death and dissolution as an	T 15 B 2 T(564)391
but it takes no time at all to BE what you	T 15 B 8 T(565)392
it is no longer time at all. For, caught in the	T 15 B 13 T(567)394
that ALL of it happens at once. For as it was	T 15 C 2 T(567)394
oneness depends not on time at all. Be not concerned with	T 15 C 2 T(567)394
You will ALWAYS choose one AT THE EXPENSE of the other	T 15 D 1 T(570)- 397
The lesson will seem hard at first, but you will learn	T 15 D 3 T(570)- 397
His Will is constant, and at peace forever with Itself. You	T 15 D 11 T(573)400
make the holy instant yours AT ONCE, for the release from	T 15 E 5 T(575)- 402
impossible to use one relationship AT THE EXPENSE of another, and	T 15 F 12 T(580)407
hold any meaning at all. When the Son of	T 15 G 4 T(582)- 409
it would have no hold at all, except that NO-ONE RECOGNIZES	T 15 H 2 T(584)- 411
love, and has no attraction at all to anyone who perceives	T 15 H 2 T(584)- 411
it is essential to look at it clearly, and, by withdrawing	T 15 H 3 T(584)- 411
because you have NOT looked at what it IS, and have	T 15 H 3 T(584)- 411
to lose by looking open-eyed at this, for ugliness such as	T 15 H 3 T(584)- 411
let us look more closely at the relationships that the ego	T 15 H 5 T(585)- 412
certain that, if you LOOK at them, you will offer them	T 15 H 5 T(585)- 412
in love with the other at all; he merely believes he	T 15 H 7 T(586)- 413
And those who are united at its altar ACCEPT suffering and	T 15 H 9 T(586)- 413
The fury of those joined at the egos altar, far	T 15 H 9 T(586)- 413
that LOVE BRINGS NO GUILT AT ALL, and what brings guilt	T 15 H 10 T(587)- 414
- relationships at all. You but seek in	T 15 I 3 T(589)- 416
necessary process of looking straight at ALL the interference, and seeing	T 15 I 9 T(591)- 418
no need of a body at all. In the holy instant	T 15 J 1 T(593)- 420
possible to do this all at once, because there is but	T 15 J 5 T(595)- 422
THIS that you must look at; SACRIFICE IS ATTACK, NOT LOVE	T 15 J 6 T(595)- 422
GOD AWAY, rather than look at it. T 15 J	T 15 J 9 T(596)- 423
and it HAS no meaning at all, APART from you. It	T 15 K 6 T(598)- 425
the whole. If miracles ARE at all, their attributes would have	T 16 C 1 T(604)431
with the triumph of love at all. The ILLUSION of love	T 16 E 5 T(612)439
illusion of hate, but ALWAYS at the price of making BOTH	T 16 E 5 T(612)439
that we look VERY closely at exactly what it is you	T 16 E 7 T(613)440
to the heart of knowledge. At Its center, and ONLY there	T 16 E 13 T(615)442
F 1. In looking at the special relationship, it is	T 16 F 1 T(615)442
that it is NOT natural at all, seem to be the	T 16 F 3 T(616)443
the BASIS for the ATTEMPT at union RESTS on exclusion. What	T 16 F 6 T(617)444
a RITUAL OF FORM, aimed at the raising of the form	T 16 F 12 T(619)446
take the place of God, at the EXPENSE of content. There	T 16 F 12 T(619)446
of God, have ANY influence at all upon It. See in	T 16 F 13 T(620)447
and NOT confused with it at all. How simple does this	T 16 F 16 T(621)448
the other side AND NOTHING AT ALL IS HERE. It is	T 16 F 16 T(621)448
Yet, the closer you look at the special relationship, the more	T 16 G 3 T(622)- 449
you will see no need at all to MAGNIFY it. For	T 16 G 5 T(623)- 450
upon Him, for Heaven is at His call. And LET Him	T 16 G 11 T(625)- 452
cannot have any REAL meaning at all. How can you change	T 16 H 2 T(626)- 453
had no effect on reality at all, and did not change	T 17 A 1 T(630)457
it cannot REALLY be compared at all. Think you that you	T 17 B 2 T(631)458
COMPLETE, or will not be at all. Be not concerned with	T 17 B 4 T(631)458
that touches on this world at all. This little step, so	T 17 C 2 T(632)- 459
cease to cause you wonderment at its perfection. T 17	T 17 C 2 T(632)- 459
there is NO reason here at all. Each spot HIS reason	T 17 C 5 T(633)- 460
His patience with your IMpatience at delay in meeting Him. Go	T 17 C 7 T(634)- 461
associations by which you ARRIVE at the remembrance may be, ATTRACTS	T 17 D 3 T(635)- 462
such relationships become the attempt at union THROUGH THE BODY, for	T 17 D 3 T(635)- 462
and to be questioned, almost at once. Once it is formed	T 17 D 5 T(636)- 463
but have NOT been made at all. T 17 D	T 17 D 5 T(636)- 463
the other does not ENTER AT ALL, to spoil’ the dream	T 17 D 6 T(636)- 463
it becomes. Thus, the attempt at union becomes a way of	T 17 D 6 T(636)- 463
to resolve’ ITS problems, NOT at their source, but where they	T 17 D 8 T(637)- 464
brought closer. HE is not at all confused by ANY reasons’	T 17 D 8 T(637)- 464
system of delusions. You recognize, at least in general terms, that	T 17 E 6 T(641)468
DIFFERENT. Yet we have looked at it far closer than at	T 17 E 6 T(641)468
at it far closer than at many other ASPECTS of the	T 17 E 6 T(641)468
17 E 9. LOOK AT THE PICTURE. Do NOT let	T 17 E 9 T(642)469
gleaming of the frame. LOOK AT THE PICTURE, and realize that	T 17 E 9 T(642)469
will NOT see the frame at all, because the gift can	T 17 E 11 T(643)470
REALLY free to choose. LOOK AT THE PICTURES. BOTH of them	T 17 E 12 T(644)471
tiny picture, hard to see at all beneath the heavy shadows	T 17 E 12 T(644)471
upon the PICTURE ITSELF, seeing at last that, unprotected by its	T 17 E 13 T(644)471
MORE convincing, as you look at it. ---	T 17 E 14 T(644)471
TRANSFORMATION of both pictures can at last occur. And each is	T 17 E 14 T(645)472
A PICTURE is brought home at last. And what you SEE	T 17 E 14 T(645)472
of asking Him to enter. AT ONCE, HIS goal REPLACES yours	T 17 F 2 T(646)473
relationships have been broken off at this point, and the pursuit	T 17 F 3 T(646)473
increasingly beneficent and joyous. But, at the beginning, the situation is	T 17 F 5 T(647)474
relationship. For it will seem, at times, to have NO purpose	T 17 F 9 T(648)475
does He see the mistakes at all. T 17 F	T 17 F 11 T(649)476
application. Therefore, it is essential, at this point, to use them	T 17 G 1 T(651)478
clarification of the goal belongs at the BEGINNING, for it is	T 17 G 2 T(651)478
It has no POSITIVE goal at all. T 17 G	T 17 G 2 T(651)478
a clear-cut, positive goal, set at the outset, the situation just	T 17 G 3 T(651)478
HAPPENED. Then you look BACK at it, and try to piece	T 17 G 3 T(651)478
the outcome, BECAUSE you are at peace. Here, again, you see	T 17 G 5 T(652)479
this error, but be not at all concerned with that. The	T 17 H 2 T(654)481
with faith entails no strain at all. ---	T 17 I 3 T(657)484
this entails, you would perceive at once how much at variance	T 18 A 1 T(659)486
perceive at once how much at variance this is with the	T 18 A 1 T(659)486
You have expressed surprise at hearing how VERY different is	T 18 B 2 T(660)487
as you begin to LOOK at them. But nothing you have	T 18 B 2 T(660)487
which need not be judged at all. To judge them INDIVIDUALLY	T 18 B 5 T(661)488
form are not REAL differences at all. NONE OF THEM MATTERS	T 18 B 5 T(661)488
has taken charge of everything at your request, He has set	T 18 B 6 T(661)488
ARE a way of LOOKING at the world, and CHANGING it	T 18 C 2 T(664)491
see that you have made, at last, the choice between the	T 18 C 10 T(666)493
it WILL come to both at the REQUEST of either. Whichever	T 18 F 7 T(675)- 572
of either. Whichever is saner at the time when threat is	T 18 F 7 T(675)- 572
can have no REAL effect at all. And what God created	T 18 G 5 T(677)504
There is no violence at all in this escape. The	T 18 G 15 T(681)508
its gentle call to be at peace. ---	T 18 G 16 T(681)508
the body. It has faded at times from your sight, but	T 18 H 2 T(682)631a
T 18 H 3. At no SINGLE instant does the	T 18 H 3 T(682)631a
instant does the body exist at all. It is always remembered	T 18 H 3 T(682)631a
time. But it does aim at SAVING time.	T 18 H 4 T(682)631a
long periods of meditation aimed at DETACHMENT from the body necessary	T 18 H 5 T(683)631b
7. When peace comes at last to those who wrestle	T 18 H 7 T(683)631b
sin; when the light comes at last into the mind given	T 18 H 7 T(683)631b
find in his own way, at his own time. We do	T 18 H 7 T(683)631b
being continuous with it, and at one with it. It leads	T 18 I 6 T(686)510
on love to enter? Look at the desert, dry and unproductive	T 18 I 8 T(687)511
surrounds your little kingdom, waiting at the barrier you built, to	T 18 I 9 T(687)511
special relationship, and entered fully, at your weak request. You do	T 18 I 12 T(688)512
that error must be corrected at its source. Therefore, it is	T 18 J 1 T(689)513
severely tempted to abandon HIM at the outside ring of fear	T 18 J 4 T(690)514
it, and has no power at all to hold back anyone	T 18 J 7 T(691)515
each other, for you stand at the SAME altar, where grace	T 19 B 12 T(698)522
NECESSARILY protected with every defense at its disposal. For here lies	T 19 C 5 T(700)524
MUST have been broken, but, at the LINE, its wholeness is	T 19 D 5 T(703)527
the drop into another plane at all. But, FROM this plane	T 19 D 6 T(703)527
is real, God must be at war WITHIN HIMSELF. HE must	T 19 D 8 T(704)528
would NEVER look on guilt at all. It is the NATURE	T 19 F 1 T(711)535
honors your holy relationship, and at which everyone is welcomed as	T 19 F 8 T(713)537
grace, which means YOU HAVE AT LAST FORGIVEN ME. For I	T 19 F 9 T(714)538
in holy communion, and be at peace. Such is the message	T 19 G 3 T(715)539
only with what ALREADY is at peace in you, immortal as	T 19 H 2 T(717)541
It is not REALLY punitive at all. It is but the	T 19 H 5 T(719)543
it could have no hold at all, except on those who	T 19 I 1 T(721)545
funeral, and hear him laugh at death. The sentence sin would	T 19 I 2 T(721)545
and to JOIN with Him at last. For this dark veil	T 19 K 2 T(726)550
nevermore believe that you are at the mercy of things BEYOND	T 19 K 7 T(728)552
on terror with no fear at all. But first, lift up	T 19 L 1 T(728)552
in FAITH together, or not at all. T 19 L	T 19 L 5 T(729)553
gone. Look you still closer at them now, and you will	T 20 C 5 T(736)560
undertaken. For this reduces it at once to mere perception; a	T 20 D 1 T(740)564
RECOGNIZED their holiness, and rejoiced at what they saw. They looked	T 20 D 3 T(740)564
dangers, alone and frightened, hoping at most that death will wait	T 20 D 4 T(741)565
YOURSELF. IT is not there at all. But judgment lays a	T 20 D 5 T(741)565
IS outside, and has you at its mercy. T 20	T 20 D 5 T(741)565
mercilessness SEEMS to look back at you, IT CAN BE CORRECTED	T 20 D 6 T(741)565
to you to give power at all. Power is of God	T 20 E 1 T(745)568
wonder how you can BE at peace when, while you are	T 20 E 8 T(747)570
with it. Before we look at them a little closer, remember	T 20 H 3 T(755)578
he does not see him at all. In the darkness of	T 20 H 6 T(756)579
Vision will come to you at first in glimpses, but they	T 20 I 1 T(757)580
with the Holy Spirit, and at one with Him on what	T 20 I 3 T(758)581
Or better, IF you saw at all, or merely judged AGAINST	T 20 I 10 T(761)583
it no longer is contained at all. The light expands and	T 21 B 7 T(766)588
little offering. Look closer, then, at what it IS. And, very	T 21 C 6 T(769)591
NOT as a symptom, but at its source. T 21	T 21 D 7 T(774)596
instant for its recognition is at hand. Join your awareness to	T 21 D 9 T(775)596a
choose to SHARE in it. At times it still deceives you	T 21 E 5 T(778)599
withdraw from you in rage at your presumptuous wish to look	T 21 E 5 T(778)599
Heaven HAS come to earth at last, from which the ego	T 21 E 6 T(778)599
But reason has no place at all in madness, nor can	T 21 F 10 T(782)603
valued. But reason enters NOT AT ALL in this. For the	T 21 F 10 T(782)603
the perception would fall away at once, if reason were applied	T 21 F 10 T(782)603
purpose accepted and accomplished, both at once. Reason is ALIEN to	T 21 F 11 T(783)604
yours alone, have no effect at all on what IS yours	T 21 G 3 T(784)605
NOT his weakness. He IS at his own mercy. And where	T 21 G 11 T(787)608
ACT in dreams? Any way at all. They could be seen	T 21 H 4 T(789)610
attacks, so that it runs at once to find another, and	T 21 H 5 T(789)610
You have received NO messages at all you understood. For you	T 22 B 3 T(797)617a
to what can never communicate at all. Think, then, what happened	T 22 B 3 T(797)617a
to tell you, at the journeys end, why	T 22 B 4 T(798)618
meaning DIFFERENT things to him at different times. Neither the sounds	T 22 B 7 T(798)618
be believed ENTIRELY, or not at all. For it is wholly	T 22 C 7 T(803)623
from misery entirely, or not at all. T 22 C	T 22 C 7 T(803)623
Let us look closer at the whole illusion that what	T 22 C 9 T(803)623
gently OVERLOOKED, and disappears. For, at its center, Christ has been	T 22 C 12 T(804)624
created it for YOU. Look at your holy brother, sinless as	T 22 C 13 T(804)624
block of sin, and stopping at the outside FORM of nothing	T 22 D 5 T(806)626
how can sight which stops at nothingness, as if it WERE	T 22 D 6 T(806)626
beyond. Watch how they STOP at nothingness, unable to go BEYOND	T 22 D 6 T(806)626
sin needs GREAT defense, and at ENORMOUS cost. All that the	T 22 F 2 T(811)630
3. Be not disturbed at all to think how He	T 22 G 3 T(813)632
that it serves yours not at all. Nothing entrusted to it	T 22 G 4 T(814)633
of you alone can serve at all. Only in your JOINT	T 22 G 4 T(814)633
frail, and easily destroyed. And at the mercy of countless attackers	T 22 G 11 T(817)636
you. Let us look straight at how this error came about	T 22 G 11 T(817)636
not exist. Your purpose is at variance with littleness of any	T 23 A 4 T(820)639
kind. And so it is at variance with sin. T	T 23 A 4 T(820)639
is conflict, for a mind at war against itself remembers not	T 23 B 1 T(821)640
you realize the ego IS at war with God. Certain it	T 23 B 1 T(821)640
believe is YOURS. You meet at a mistake;-- an error	T 23 B 3 T(821)640
The journeys end is at the place of peace. Would	T 23 B 4 T(822)641
eternally. The Son of God at war with his Creator is	T 23 B 4 T(822)641
as ridiculous as nature roaring at the wind in anger, and	T 23 B 4 T(822)641
MUST be forever quiet and at peace BECAUSE it	T 23 B 9 T(823)642
every aspect seems to be at war with Him, and JUSTIFIED	T 23 C 7 T(827)646
them. And, when you look at what they SAY, they CANNOT	T 23 C 19 T(831)650
from Heaven, life is illusion. At best, it SEEMS like life	T 23 C 20 T(831)650
best, it SEEMS like life; at worst, like death. Yet both	T 23 C 20 T(831)650
unites with enemies, nor is at one with them in purpose	T 23 D 5 T(834)653
your peace. For it IS at their mercy while you decide	T 24 B 2 T(839)658
become a means and end at once. For specialness not only	T 24 B 4 T(839)658
kind between you? Look fairly at whatever makes you give each	T 24 B 7 T(840)659
Pursuit of specialness is always at the cost of peace. Who	T 24 C 2 T(842)661
evil flower with no roots at all. Here is the self-made	T 24 C 3 T(842)661
does not see his specialness at all. Christs Vision IS	T 24 C 5 T(843)662
And the hope of peace at last in sight. T	T 24 C 11 T(845)664
or crawls, or even lives at all. Nothing	T 24 D 4 T(847)666
your brother, AND HAVE REJOICED at what you thought was there	T 24 E 6 T(851)670
And thus does He rejoice at what He sees, because He	T 24 F 1 T(852)671
could NEED forgiveness. HE is at peace BECAUSE He sees no	T 24 F 3 T(852)671
truth about yourself, set forth at last in terms you recognized	T 24 G 7 T(857)676
have NO power over him at all. T 24 G	T 24 G 9 T(857)676
this judgment makes no sense at all, for ONLY what His	T 24 G 13 T(859)678
this One have any end at all. All this is true	T 24 H 7 T(862)681
WANTED to be true. Look at yourself, and you will see	T 24 H 9 T(862)681
will see a body. Look at this body in a different	T 24 H 9 T(862)681
be APART from what is at the very CENTER of your	T 25 A 1 T(864)683
the body THROUGH the mind at one with Him. And YOU	T 25 B 1 T(865)684
you think your safety lies, AT YOUR DECISION. It reveals yourself	T 25 B 3 T(865)684
you see? In NO respect, at ANY time or place, has	T 25 C 2 T(868)687
and NO suggestions of success at all. To place your hopes	T 25 C 2 T(868)687
And see the picture not at all? The Holy Spirit is	T 25 C 5 T(869)688
WILL see the masterpiece. Look at its loveliness, and understand the	T 25 C 7 T(870)689
your brother WITH you, and at ONE with you. YOU are	T 25 C 11 T(871)690
this reflection is, is real at all. ONLY because His Son	T 25 D 2 T(873)692
OUT of darkness into light at ANY time. The time he	T 25 D 6 T(874)693
be said: You will rejoice at what you see BECAUSE you	T 25 E 2 T(877)696
to the dim effects perceived at twilight. And they turn away	T 25 G 2 T(883)702
in it is REALLY there at all. And this is seen	T 25 G 6 T(884)703
believe, if you but looked at what it really IS. Let	T 25 H 3 T(886)705
of His makes ANY sense at all within this world. And	T 25 H 3 T(886)705
ANY meaning in His Mind at all. ---	T 25 H 3 T(886)705
false, and make no sense at all. This IS the choice	T 25 H 4 T(887)706
ALTERNATIVE, ANOTHER way of looking at what he has seen before	T 25 H 9 T(888)707
completely to perceive and see at all. T 25 H	T 25 H 9 T(889)708
total cost of any gain at all. You who believe that	T 25 H 12 T(889)708
God is mad, look carefully at this, and understand that it	T 25 H 12 T(889)708
but life is NOT maintained at ANY cost. No-one CAN suffer	T 25 H 14 T(890)709
that can conceive of specialness at all. Yet how could HE	T 25 I 5 T(892)711
the same does mercy stand at Gods right Hand, and	T 25 I 9 T(893)712
COULD not see his worth at all. What honest witnesses could	T 25 I 10 T(894)713
not who looks on innocence at last, provided it IS seen	T 25 I 11 T(895)714
a perception in which one, at least, is seen unfairly. Thus	T 25 J 3 T(897)716
can NOT be vengeance, which at best can bring another problem	T 25 J 4 T(898)717
and sacrifice the rest. Look at the world, and you will	T 26 A 1 T(901)720
and of joy be heard at all. Yet is it given	T 26 B 3 T(902)721A
because you will not LOOK at what is there to see	T 26 C 4 T(905)724
thing to make a choice at all is this distinction. And	T 26 D 4 T(908)727
each one joins the singing at the altar which was raised	T 26 E 5 T(911)730
Heavens gate is difficult at all. Nothing you undertake with	T 26 F 2 T(912)731
which is NOT a gap at all. T 26 F	T 26 F 11 T(916)742
reached the world that lies at Heavens gate. There is	T 26 F 12 T(916)742
the mind, is NOT outside at all, but an effect of	T 26 H 3 T(918)744
this clearly makes no sense at all. All that a hierarchy	T 26 H 4 T(919)745
Him, and brought His Love at last to vengeance’ heels. For	T 26 H 6 T(919)745
miracle can make no change at all. But it CAN make	T 26 H 17 T(924)750
ALL correction takes no time at all. But the ACCEPTANCE of	T 26 I 5 T(926)752
see. They can be looked at NOW. Why wait til they	T 26 I 5 T(926)752
is here, if it appears at all. Why are not its	T 26 I 6 T(926)752
is unjust, and clearly hints at punishment until the time of	T 26 I 6 T(926)752
the time of liberation is at hand. ---	T 26 I 6 T(926)752
he gave WITHOUT a cost at all. Yet this illusion has	T 26 I 7 T(927)753
that They are welcome made at last. Where stood a cross	T 26 J 7 T(930)756
come! For They have come at last! ---	T 26 J 7 T(930)756
not limited. If it occurs at all, it WILL be total	T 26 K 1 T(931)757
known with clarity, or not at all. Confused perception will block	T 26 K 1 T(931)757
the cause of sacrifice is at the root of everything perceived	T 26 K 3 T(931)757
Theirs, but yours alone, and at the cost of someone ELSE	T 26 K 4 T(932)758
total. If it could occur at all, it would entail the	T 27 A 1 T(934)760
NO pain, and NO reproach at all. And what was martyred	T 27 B 1 T(935)761
can say, Behold me, brother, at your hand I die. For	T 27 B 2 T(935)761
and therefore never suffered pain at all. IT witnesses to the	T 27 B 3 T(935)761
of real concern with anything at all. T 27 B	T 27 B 5 T(936)762
be judged in ANY way at all. It has no life	T 27 B 8 T(937)763
message be, Behold me, brother, at your hand I live.	T 27 B 9 T(937)763
YOUR function both be reconciled at last, and seen as one	T 27 B 10 T(937)763
That healing sees no specialness at all. It does NOT come	T 27 C 7 T(940)766
CANNOT be apart from him at all. As long as he	T 27 C 8 T(940)766
the picture has no cause at all. Who can perceive effect	T 27 D 3 T(944)770
enter, and to make Itself at home. No preparation CAN be	T 27 D 4 T(945)771
no OTHER kind can be at all. Give welcome to the	T 27 D 7 T(946)772
clear you cannot answer anything at all, for conflict HAS no	T 27 E 1 T(947)773
NOT if sacrifice is meaningful at all. And so, UNLESS the	T 27 E 6 T(948)774
different forms. All learning aims at transfer, which becomes complete within	T 27 F 7 T(952)778
have pleasure, too, but ONLY at the cost of pain. These	T 27 G 2 T(954)780
world he sees. And, LOOKED AT thus, the world provides the	T 27 H 5 T(958)784
real. He would have seen at once that these ideas are	T 27 I 5 T(963)789
if we but look directly at their CAUSE. And we will	T 27 I 5 T(963)789
crept a tiny, mad idea, at which the Son of God	T 27 I 6 T(963)789
of circularity, whose ending starts at its beginning, ending at its	T 27 I 6 T(963)789
starts at its beginning, ending at its cause. T 27	T 27 I 6 T(963)789
For you would not react at all to figures in a	T 27 I 10 T(965)791
form affects His answer not at all, for He would teach	T 27 I 11 T(965)791
witnesses, you pay no heed at all. For they attest the	T 27 I 12 T(965)791
an effort to do anything at all. It is a recognition	T 28 A 3 T(967)793
is the Son of God at last aware of PRESENT Cause	T 28 B 12 T(971)797
is causeless, making NO effects at all. He HAS done nothing	T 28 B 12 T(971)797
28 C 4. Nothing at all has happened, but that	T 28 C 4 T(972)- 798
DREAMER, you perceive this much at least; that YOU have caused	T 28 C 5 T(973)- 799
OWN attack, but sees it at anothers	T 28 C 7 T(973)- 799
miracle alone is your concern at present. Here is where we	T 28 D 1 T(975)- 801
the bones of death. Look at the little gap, and you	T 28 F 7 T(984)810
will be one, or not at all, its oneness being where	T 28 H 2 T(987)813
spinning round, to grasp uncertainly at any straw that seems to	T 28 H 3 T(987)813
Him. He has laid them at your feet, and asks you	T 29 C 4 T(994)820
an offering of love. For at its center is His Love	T 29 E 6 T(1000)814
ONE. Forgiveness does not aim at KEEPING time, but at its	T 29 G 4 T(1005)819
aim at KEEPING time, but at its ending, when it has	T 29 G 4 T(1005)819
happen. But it does occur, at first, to everyone who listens	T 30 B 2 T(1017) 831
2. Throughout the day, at any time you think of	T 30 B 3 T(1017) 831
change your mind with this: At least I can decide I	T 30 B 5 T(1018)832
WANT another way to look at this. Now you have changed	T 30 B 7 T(1018)832
IS another way to look at this. What can I LOSE	T 30 B 8 T(1019)833
you PREVENT unhappiness from entering at all. But this takes practice	T 30 B 9 T(1019)833
do. Your day is NOT at random. It is set by	T 30 B 10 T(1019)833
need to SEEK for it at all. Beyond ALL idols stands	T 30 D 5 T(1024)838
forever One, eternally united and at peace. T 30 D	T 30 D 6 T(1025)839
not endangered. You can laugh at popping heads and squeaking toys	T 30 E 3 T(1027)841
frighten him. Yet IS he at the mercy of his toys	T 30 E 3 T(1027)841
can have no REAL effects at all? What could it BE	T 30 E 5 T(1028)842
like to itself? Look calmly at its toys, and understand that	T 30 E 5 T(1028)842
idols do not threaten him at all. His ONE mistake is	T 30 E 6 T(1028)842
of fear, they stand ALREADY at the edge of the real	T 30 F 6 T(1031)845
content has not been bought at fearful price in coins of	T 30 F 8 T(1032)846
Not one was bought EXCEPT at cost of pain. Nor was	T 30 F 8 T(1032)846
are real, and not appearances at all. Be not deceived about	T 30 G 6 T(1035)849
relationships AMONG events. And, looked at SEPARATELY, they HAVE no meaning	T 30 H 6 T(1038)852
changeless. It does not deceive at all. And if you fail	T 30 I 1 T(1040)854
unreal, and does not interfere at all. The cost of the	T 30 I 4 T(1041)855
to another, with no strain at all. This CANNOT be confusing	T 31 A 2 T(1042)856
it really not a choice at all. The leader and the	T 31 B 2 T(1046)860
that it is murder justified at last. You hate the one	T 31 B 3 T(1047)861
well his NOT assuming it, at times you want to let	T 31 B 3 T(1047)861
to GIVE attack to anyone at all. Why should you? What	T 31 C 2 T(1050)864
therefore must the body be at fault for what it does	T 31 C 3 T(1050)864
and doing nothing of itself at all. If you are sin	T 31 C 3 T(1050)864
abide in it. It sickens at the bidding of the mind	T 31 C 4 T(1051)865
and guards, and holds itself at bay, a sleeping prisoner to	T 31 C 5 T(1051)865
some the thorns are felt at once. The choice is not	T 31 D 2 T(1052)866
indeed there is no choice at all within the world. But	T 31 D 3 T(1052)866
there without your own Reality at one with you? Forgive yourself	T 31 D 9 T(1054)868
and illusions. Here it walks at home, where what it sees	T 31 E 1 T(1055)869
the world on equal terms, at one with its demands. A	T 31 E 1 T(1055)869
bears NO likeness to yourself at all. It is an idol	T 31 E 1 T(1055)869
for companions, and it looks at times with pity on the	T 31 E 2 T(1055)869
is often wet with tears, at the injustices the world accords	T 31 E 2 T(1055)869
provoking it to irritation, and at last to open insult and	T 31 E 3 T(1055)869
be some lack of ease at times, and some distress, there	T 31 E 8 T(1057)871
what is wholly passive, and at least makes way for active	T 31 E 11 T(1058)872
confidence that it will go at last, and leave your mind	T 31 E 15 T(1059)873
last, and leave your mind at peace. The role of the	T 31 E 15 T(1059)873
happenings that make no sense at all. This one appears and	T 31 F 2 T(1061)875
salvation has released from looking at the cost of keeping guilt	T 31 F 2 T(1061)875
done? It is not done at all. What COULD there be	T 31 F 4 T(1062)876
in your sight, and will at length be seen as little	T 31 G 3 T(1063)877
kept from everything you see. At most, you glimpse a shadow	T 31 G 7 T(1065)879
shadow of what lies beyond. At least you merely look on	T 31 G 7 T(1065)879
sees no past in anyone at all. And thus it serves	T 31 G 13 T(1067)881
Eternity. The journey closes, ending at the place where it began	T 31 G 11 T(1072)886
you train yourself to look at your thoughts, that they represent	W 4 L 1 W(6)
example: I am not angry at for the reason I think	W 5 L 2 W(8)
For example: I am angry at because I see something that	W 6 L 1 W(10)
is particularly difficult to believe at first. Yet it is the	W 7 L 1 W(11)
strange as it may sound at first. Look at a cup	W 7 L 2 W(11)
may sound at first. Look at a cup, for example.	W 7 L 2 W(11)
true of whatever you look at. Acknowledge this by applying the	W 7 L 4 W(11)
omit nothing specifically. Glance briefly at each subject, and then move	W 7 L 4 W(12)
here. To think about it at all is therefore to think	W 8 L 2 W(13)
it is not really thinking at all. While thoughtless ideas preoccupy	W 8 L 3 W(13)
emotion), and so on, concluding at the end of the mind-searching	W 8 L 4 W(14)
However, understanding is not necessary at this point. In fact, the	W 9 L 1 W(15
indeed be circular to aim at understanding, and assume that you	W 9 L 1 W(15
any thought that distresses you at any time. In addition, five	W 10 L 5 W(18)
W(21) At the end of the practice	W 12 L 4 W(21)
than a minute or so at most each time, are to	W 13 L 4 W(22)
slowly, saying: I am looking at a meaningless world. Repeat this	W 13 L 4 W(22)
expected to believe the statement at this point, and will probably	W 13 L 5 W(23)
This is our first attempt at stating an explicit cause and	W 13 L 6 W(23)
exercise periods. That will suffice at present. ---	W 13 L 6 W(23)
should be short, a minute at most. Do not have more	W 14 L 2 W(24)
your personal repertory of horrors at which you are looking. These	W 14 L 6 W(25)
you are opening your eyes at last. They will not persist	W 15 L 3 W(26)
however, to continue to look at each subject while you repeat	W 15 L 4 W(26)
of the idea randomly, look at each one long enough to	W 18 L 3 W(31)
alone. You will notice that at times the ideas related to	W 19 L 1 W(32)
those related to perceiving, while at other times the order is	W 19 L 1 W(32)
rarely a wholly welcome idea at first, since it seems to	W 19 L 2 W(32)
true if salvation is possible at all. And salvation must be	W 19 L 2 W(32)
for the thoughts it contains at that time. As you consider	W 19 L 3 W(32)
application of todays idea, at least three practice periods are	W 19 L 5 W(33)
s idea slowly and positively at least twice an hour today	W 20 L 5 W(35)
sees vengeance about to strike at him. His own attack is	W 22 L 1 W(37)
22 L 3. Look at the world about you at	W 22 L 3 W(37)
at the world about you at least five times today, for	W 22 L 3 W(37)
least five times today, for at least a minute each time	W 22 L 3 W(37)
is a form of vengeance. At the end of each practice	W 22 L 3 W(37)
this, and you are asked at this time only to treat	W 23 L 7 W(39)
practice periods. We are still at the stage of identifying the	W 23 L 7 W(39)
to be inherent in it at all. W 24 L	W 24 L 5 W(41)
therefore, you have no goals at all. And thus you do	W 25 L 3 W(42)
one more thought is necessary. At the most superficial levels, you	W 25 L 4 W(42)
Yet purpose cannot be understood at these levels. For example, you	W 25 L 4 W(42)
benefit. It should be used at least every half hour, and	W 27 L 3 W(46)
in conversation or otherwise occupied at the time. You can still	W 27 L 3 W(46)
here. If you are willing at least to make them now	W 28 L 1 W(47)
them. And we are still at the beginning. W 28	W 28 L 1 W(47)
itself it is not important at all. Yet what is by	W 28 L 2 W(47)
means you are not seeing at all. You either see or	W 28 L 2 W(47)
idea very difficult to grasp at this point. You may find	W 29 L 2 W(49)
repeat the idea for today at least once an hour, looking	W 29 L 6 W(50)
the words unhurriedly to yourself. At least once or twice you	W 29 L 6 W(50)
on the bodys eyes at all. The mind is its	W 30 L 4 W(51)
in the morning and one at night. Three to five minutes	W 31 L 2 W(52)
three times, while looking around at the world you see as	W 32 L 3 W(53)
is another way of looking at the world.	W 33 L 0 W(54)
is another way of looking at this. W 33 L	W 33 L 3 W(54)
additional one to be undertaken at any time in between which	W 34 L 2 W(55)
you are ascribing to yourself at the time, and apply the	W 35 L 9 W(58)
as a Son of God, at one with the Mind of	W 38 L 1 W(62)
you did, you would see at once how direct and simple	W 39 L 2 W(64)
would not need a workbook at all. No-one needs practice to	W 39 L 2 W(64)
Sustained concentration is very difficult at first. It will become much	W 39 L 9 W(65)
minutes with your eyes closed. At the beginning of this practice	W 41 L 6 W(69)
can indeed afford to laugh at fear thoughts, remembering that God	W 41 L 10 W(69)
be in the right place at the right time. Such is	W 42 L 2 W(70)
can sit quietly by yourself at a time when you feel	W 42 L 3 W(70)
may, in fact, be astonished at the amount of course-related understanding	W 42 L 5 W(70)
a point where no thoughts at all seem to come to	W 42 L 5 W(71)
The third may be undertaken at the most convenient and suitable	W 43 L 4 W(72)
which circumstances and readiness permit. At the beginning of the practice	W 43 L 4 W(72)
make distinctions of this kind at all. W 43 L	W 43 L 7 W(73)
44 L 4. Have at least three practice periods today	W 44 L 4 W(75)
has any use to you at all. W 44 L	W 44 L 8 W(76)
as seems better to you at the time. Do not forget	W 44 L 11 W(77)
Todays exercises require at least three full five minute	W 46 L 3 W(81)
forgiven them entirely or not at all. W 46 L	W 46 L 3 W(81)
needed. They will be needed at any time during the day	W 46 L 7 W(82)
it with your eyes open at any time and in any	W 48 L 2 W(85)
of God is calm, always at rest and wholly certain. It	W 49 L 2 W(86)
3. We will need at least four five minute practice	W 49 L 3 W(86)
each one should be practiced at least once. Devote two minutes	W 50 R1 2 W(90)
others, concentrate on that one. At the end of the day	W 50 R1 2 W(90)
is emphasized particularly for reviews at your stage of learning. It	W 50 R1 4 W(90)
I need not see it at all unless I choose to	W 53 L 2 W(96)
and plans appear to be at the mercy of a world	W 56 L 1 W(102)
and walk into the sunlight at last. W 57 L	W 57 L 1 W(104)
is another way of looking at the world. Since the purpose	W 57 L 3 W(104)
be another way of looking at it. I see everything upside-down	W 57 L 3 W(104)
forgiveness, and shines forgiveness back at me. In this light, I	W 57 L 5 W(105)
in the morning and again at night, and all through the	W 64 L 5 W(117)
me forgive and be happy. At least once devote ten or	W 64 L 7 W(118)
else. This will be difficult at first particularly, since you are	W 64 L 8 W(118)
shorter practice periods are required. At times, do the exercises with	W 64 L 9 W(118)
the thoughts you are applying. At other times keep your eyes	W 64 L 9 W(118)
the daily extended practice periods at approximately the same time each	W 65 L 4 W(119)
catch whatever thoughts cross it. At first, make no attempt to	W 65 L 5 W(120)
periods, which should be undertaken at least once an hour, use	W 65 L 8 W(120)
wholly meaningless battle, and arrive at the truth about your function	W 66 L 3 W(121)
think of yourself as completely at peace with everyone and everything	W 68 L 6 W(127)
harm you in any way. At the end of the practice	W 68 L 7 W(127)
to remember that you are at last joining your will to	W 69 L 7 W(129)
to become depressed or angry at the second part; it is	W 71 L 7 W(135)
it. But while it stands at the center of your concept	W 72 L 7 W(138)
and therefore have no power at all. Its wishes are not	W 73 L 1 W(141)
thoughts, such as: I am at peace. Nothing can disturb me	W 74 L 3 W(144)
periods, which should be undertaken at regular and predetermined intervals today	W 74 L 7 W(145)
you can save. You are at peace and you bring peace	W 75 L 1 W(146)
will be devoted to looking at the world which our forgiveness	W 75 L 4 W(146)
in gladness, to be seen at last. Sight is given us	W 75 L 4 W(146)
as often as possible today; at least four or five times	W 76 L 13 W(151)
are asking a real question at last. The answer is a	W 77 L 6 W(153)
the grievances aside, and look at him. Someone, perhaps, you fear	W 78 L 4 W(154)
whom you see as difficult at times, or hard to please	W 78 L 4 W(154)
completely free of problems, and at peace. W 79 L	W 79 L 3 W(157)
together, and we can be at peace. W 79 L	W 79 L 8 W(158)
other. Therefore you must be at peace. Salvation does depend on	W 80 L 1 W(160)
out of conflict, free and at peace. Above all, remember that	W 80 L 5 W(161)
no real effect on me at all. I am perfectly free	W 88 L 5 W(171)
only the laws of God at work in this. Let me	W 88 L 6 W(171)
or six times an hour, at reasonably regular intervals, remind yourself	W 91 L 11 W(176)
thought, you could but laugh at this insane idea. It is	W 92 L 2 W(177)
in preparation for the time at night when we will meet	W 92 L 10 W(179)
this self does not exist at all. And anything it seems	W 93 L 5 W(180)
do so when you can. At least remember to repeat these	W 93 L 10 W(182)
God. Then try to devote at least a minute or so	W 93 L 10 W(182)
five minutes of every hour, at least remind yourself hourly: I	W 94 L 5 W(184)
the day has special advantages at the stage of learning in	W 95 L 3 W(185)
learning in which you are at present. W 95 L	W 95 L 3 W(185)
4. It is difficult at this point not to allow	W 95 L 4 W(185)
have other advantages for you at this time. In addition to	W 95 L 5 W(185)
then, is necessary for you at this time, planned to include	W 95 L 6 W(186)
Self, united with your Creator, at one with every aspect of	W 95 L 11 W(187)
Self, united with my Creator, At one with every aspect of	W 95 L 11 W(187)
all the world, to be at one with you. W	W 95 L 16 W(188)
that serves the Spirit is at peace and filled with joy	W 96 L 5 W(189)
is brought a little nearer at least; sometimes a thousand years	W 97 L 3 W(192)
made a thousand losing bargains at the least. W 98	W 98 L 5 W(195)
there be a meeting place at all where earth and Heaven	W 99 L 3 W(197)
belief is surely shaken now, at least enough to let you	W 102 L 1 W(205)
anything. It cannot purchase anything at all. It offers nothing, and	W 102 L 2 W(205)
is salvation. Here is rest at last. W 102 L	W 102 L 3 W(205)
a different way of looking at a gift. Gods gifts	W 105 L 3 W(210)
yours can come to you at last. So tell yourself God	W 105 L 8 W(211)
you cannot give Him more. At least remember hourly to say	W 105 L 9 W(211)
place. And now we are at peace forever, for the dream	W 108 L 1 W(219)
that darkness cannot be perceived at all. And thus what is	W 108 L 2 W(219)
will extend, and finally arrive at the one Thought Which underlies	W 108 L 6 W(220)
never change in any way at all. ---	W 109 L 5 W(222)
that any mind has made at any time or place. It	W 110 L 2 W(225)
period because it is impossible at the appointed time. Nor is	W 110 R3 2 W(228)
Accept their offering and be at peace. W 110 R3	W 110 R3 4 W(228)
your assistance. Give it direction at the start, and then lean	W 110 R3 6 W(229)
If this cannot be done, at least try to divide them	W 110 R3 8 W(229)
am One Self, completely whole, At one with all creation and	W 113 L 1 W(233)
which appear to threaten you at every turn, and bring uncertainty	W 121 L 1 W(241)
end of all uncertainty ensured at last. W 121 L	W 121 L 1 W(241)
of darkness, yet more terrified at the approach of light. What	W 121 L 3 W(241)
minutes in the morning, and at night another ten, to learning	W 121 L 8 W(242)
in your mind, and look at him a while. Try to	W 121 L 11 W(243)
you hold of him. Look at this picture until you see	W 121 L 11 W(243)
121 L 12. Look at this changed perception for a	W 121 L 12 W(243)
enter in, and make yourself at home where you belong.	W 122 L 5 W(244)
have reached the turning point at which the road becomes far	W 122 L 10 W(245)
attempts to think of them at least a minute as each	W 122 L 14 W(246)
which blesses and which heals. At one with God and with	W 124 L 1 W(250)
the holiness within the mind at one with God and with	W 124 L 2 W(250)
Today we would experience ourselves at one with Him, so that	W 124 L 7 W(251)
This is our first attempt at an extended period for which	W 124 L 8 W(251)
I am one with God, At one with all my brothers	W 124 L 11 W(252)
forever in his mind and at his side to lead him	W 125 L 2 W(253)
time of peace. We gather at the throne of God today	W 125 L 4 W(253)
7. Three times today, at times most suitable for silence	W 125 L 7 W(254)
in His Fathers Will, at one with It, with no	W 125 L 9 W(254)
remain apart from condemnation and at peace. W 126 L	W 126 L 2 W(255)
yet undeserved; a gift bestowed at times, at other times withheld	W 126 L 4 W(255)
a gift bestowed at times, at other times withheld. Unmerited, withholding	W 126 L 4 W(255)
thinks that he can love at times and hate at other	W 127 L 2 W(258)
love at times and hate at other times. He also thinks	W 127 L 2 W(258)
we would know our Self. At least three times an hour	W 127 L 11 W(260)
in any way, nor anything at all that serves to give	W 128 L 1 W(261)
level where it finds itself at home. It will be grateful	W 128 L 6 W(262)
much as when you looked at it before. Your whole perspective	W 128 L 7 W(262)
even they will be exchanged at last for what we cannot	W 129 L 3 W(263)
minutes in the morning and at night, and once more in	W 129 L 7 W(264)
we have seen its opposite at last, and we are grateful	W 129 L 9 W(265)
can really hate and love at once? Who can desire what	W 130 L 2 W(266)
of freedom comes to him at last. W 132 L	W 132 L 1 W(273)
not real and cannot be at all. If you are real	W 132 L 11 W(275)
they are not worth desiring at all, for they can but	W 133 L 3 W(277)
or not of being sought at all, entirely desirable or not	W 133 L 12 W(279)
sign that sin is unforgivable, at best to be concealed, denied	W 134 L 5 W(282)
laugh, and gently lays them at the feet of truth. And	W 134 L 6 W(282)
but must have terror striking at his heart. W 135	W 135 L 3 W(285)
no care and no concern at all. Defend its life, or	W 135 L 6 W(286)
picture fearful? Can you be at peace with such a concept	W 135 L 7 W(286)
which it gains no benefit at all, but merely adds to	W 135 L 11 W(287)
would undertake its own protection at the cost of truth. This	W 135 L 15 W(288)
beliefs. Anticipation plays no part at all, for present confidence directs	W 135 L 17 W(288)
the Answer comes to you at last. W 135 L	W 135 L 24 W(290)
your defenses have been aimed at not receiving what you will	W 135 L 25 W(290)
any kind, it cannot be at all. When this is seen	W 136 L 1 W(291)
make facts unrecognizable. They aim at doing this, and this they	W 136 L 5 W(292)
with folly. It is found at any time; today, if you	W 136 L 14 W(294)
the body should not feel at all. If you have been	W 136 L 17 W(294)
pain or pleasure. No response at all is in the mind	W 136 L 17 W(294)
of what has never been at all, healing offers restitution for	W 137 L 5 W(297)
invite your Self to be at home, and can this invitation	W 137 L 12 W(298)
which we will conclude today at night as well: When I	W 137 L 14 W(299)
perceive it was no choice at all, for truth is true	W 138 L 4 W(300)
he could never be alive at all unless he knew the	W 139 L 4 W(304)
minutes in the morning and at night we will devote to	W 139 L 10 W(306)
of the moon on it at night. So do we start	W 140 R4 4 W(311)
has judged can only laugh at guilt, unwilling now to play	W 151 L 9 W(317)
We practice wordlessly today, except at the beginning of the time	W 151 L 14 W(319)
Now has our ministry begun at last, to carry round the	W 151 L 18 W(320)
if it be the truth at all. Accept no opposite and	W 152 L 3 W(321)
is arrogance. Humility would see at once these things are not	W 152 L 7 W(322)
image you believe you see at work in all the evils	W 153 L 7 W(325)
Gods Son can smile at last, on learning that it	W 153 L 14 W(327)
will we willingly give less at night in gratitude and joy	W 153 L 15 W(327)
Will we share with God. At times, perhaps, a minute, even	W 153 L 16 W(327)
strikes. Sometimes we will forget. At other times the business of	W 153 L 16 W(327)
Own that you become aware at last there is One Voice	W 154 L 3 W(329)
wait in misery may be at last delivered. And He needs	W 154 L 11 W(331)
155 L 10. Yet at the journeys ending there	W 155 L 10 W(335)
them in gratitude and gladness at your feet. The scent of	W 156 L 4 W(337)
the journey from the point at which it ended, looking back	W 158 L 4 W(341)
It revealed itself to him at its appointed time. But vision	W 158 L 5 W(342)
shadows there, transparent, faintly seen, at times forgot, and never able	W 159 L 5 W(345)
Lesson 160. I am at home. Fear is the stranger	W 160 L 0 W(347)
is alien now who is at home. And yet how easy	W 160 L 2 W(347)
then you do not exist at all. ---	W 160 L 4 W(347)
has joined remains forever one, at home in Him, no stranger	W 160 L 8 W(348)
freedom, makes us suffer and at last puts out our life	W 161 L 5 W(351)
could scarce refrain from kneeling at his feet. Yet you will	W 161 L 9 W(351)
recalling them throughout the day, at night bringing them with him	W 162 L 3 W(354)
But he will not look at what is given him. He	W 166 L 5 W(364)
He would make you laugh at this perception of yourself. Where	W 166 L 8 W(365)
has caught up with you at last. Christs hand has	W 166 L 9 W(365)
with which it is familiarly at home. W 169 L	W 169 L 3 W(373)
nor even think of this at all. It comes to every	W 169 L 6 W(374)
The world has never been at all. Eternity remains a constant	W 169 L 6 W(374)
all but this is now at hand. We do not hasten	W 169 L 7 W(374)
enemy within; an alien thought at war with you, depriving you	W 170 L 3 W(377)
And now your heart remains at peace forever. You have chosen	W 170 L 12 W(379)
Creator, are restored to you at last. The Call of God	W 170 L 12 W(379)
that waits to meet us at the journeys ending. Every	W 170 R5 5 W(382)
brother safely to the place at which the journey ends and	W 170 R5 7 W(382)
safe, as it will be at last, when time is done	W 170 R5 8 W(382)
and to be used, except at the beginning and the end	W 170 R5 12 W(384)
2. 160) I am at home. Fear is the stranger	W 175 L 2 W(385)
other words we use except at the beginning, when we say	W 182 L 6 W(392)
more than a tiny throb, at other times hardly remembered, actively	W 183 L 1 W(394)
do not recognize their tears at all. Still others will maintain	W 183 L 2 W(394)
world, for he is not at home. He goes uncertainly about	W 183 L 3 W(394)
you, to where He is at home, and you with Him	W 183 L 7 W(395)
in perfect stillness, silent and at peace, beyond all words, untouched	W 183 L 8 W(395)
sublimely certain that you are at home. ---	W 183 L 8 W(395)
has an end in sight at last. Be still a moment	W 183 L 12 W(396)
home with Him and be at peace awhile.	W 183 L 12 W(396)
do not stand for anything at all, and in your practicing	W 184 L 9 W(400)
all things are one, and at this lesson does all learning	W 184 L 12 W(400)
have not interfered with truth at all. One Name we bring	W 184 L 13 W(401)
you. You have been weak at times, uncertain in your purpose	W 185 L 10 W(404)
he be concerned with it at all? W 186 L	W 186 L 7 W(407)
change ten times an hour at their most secure. What hope	W 186 L 10 W(408)
what giving means must laugh at the idea of sacrifice. Nor	W 187 L 6 W(411)
take. He laughs as well at pain and loss, at sickness	W 187 L 6 W(411)
well at pain and loss, at sickness and at grief, at	W 187 L 6 W(411)
and loss, at sickness and at grief, at poverty, starvation and	W 187 L 6 W(411)
at sickness and at grief, at poverty, starvation and at death	W 187 L 6 W(411)
grief, at poverty, starvation and at death. He recognizes sacrifice remains	W 187 L 6 W(411)
mad that sanity dismisses it at once. W 187 L	W 187 L 7 W(411)
a recognition, not a change at all. Light is not of	W 188 L 1 W(413)
came from and you are at home. W 188 L	W 188 L 1 W(413)
Only one can be perceived at all. The other one is	W 189 L 3 W(416)
It is not a fact at all. There is no form	W 190 L 1 W(419)
time has come to laugh at such insane ideas. There is	W 190 L 4 W(419)
nothing. It has no effects at all. It merely represents your	W 190 L 6 W(420)
where living things must come at last to die? W	W 190 L 6 W(420)
peace holds all things still at last. Lay down all thoughts	W 190 L 9 W(421)
mocks creation and which laughs at God. Deny your own identity	W 191 L 3 W(422)
s Son has come again at last to set it free	W 191 L 8 W(423)
Heaven-borne, it has no form at all. Yet God created One	W 192 L 3 W(425)
hardly changing him who learns at all. W 192 L	W 192 L 4 W(426)
ceases. God does not perceive at all. Yet it is He	W 193 L 2 W(428)
the Father down to earth at last, to raise it up	W 193 L 13 W(431)
find, the way is opening at last to us. An ancient	W 195 L 7 W(436)
of God is now undone at last, and we forgive without	W 195 L 8 W(436)
196 L 2. Perhaps at first you will not understand	W 196 L 2 W(438)
Until you see that this, at least, must be entirely impossible	W 196 L 6 W(439)
7. To question it at all, its form must first	W 196 L 7 W(439)
form must first be changed at least as much as will	W 196 L 7 W(439)
you. From there you can at least consider if you want	W 196 L 7 W(439)
time when it can kill at last. Yet in this instant	W 196 L 11 W(440)
your own. You make attempts at kindness and forgiveness. Yet you	W 197 L 1 W(441)
Gods gifts are loans at best; at worst, deceptions which	W 197 L 1 W(441)
gifts are loans at best; at worst, deceptions which would cheat	W 197 L 1 W(441)
its effects have not occurred at all. Yet must we deal	W 197 L 2 W(443)
all will merge as one at last. And as this one	W 197 L 6 W(444)
Face of Christ appears unveiled at last in this one dream	W 197 L 10 W(445)
more, and Heaven offers thanks at the increase of joy your	W 199 L 8 W(448)
which each one must come at last, to lay aside all	W 200 L 2 W(449)
now. Peace is already recognized at last, and you can feel	W 200 L 10 W(451)
abide where I am not at home. Lesson 206 I	W 205 L 1 W(455)
with Him each morning and at night, as long as makes	W 220 IN2 3 W(459)
rest, and calm our minds at need. Yet we will not	W 220 IN2 4 W(459)
for Heaven where we are at home. Today we would return	W 223 L 2 W(465)
not affect my own reality at all by my illusions. Now	W 227 L 1 W(469)
right mind restored to him at last. ---	W 227 L 2 W(469)
find your way to Him at last. It cannot not be	W 230 W2 1 W(473)
and only Heaven now exists at all. ---	W 230 W2 5 W(473)
to Him with no reserve at all. This is His day	W 233 L 2 W(476)
a kingdom I must rule. At times, it does not seem	W 236 L 1 W(479)
seem I am its king at all. It seems to triumph	W 236 L 1 W(479)
light and one with You, at peace with all creation and	W 239 L 2 W(482)
now, and so we come at last to You again. Father	W 241 L 2 W(485)
that this day I may at last identify with him.	W 250 L 2 W(494)
grasp? What would they sense at all? To sense is not	W 250 W4 1 W(495)
Which his pretenses cannot change at all. W 250 W4	W 250 W4 4 W(495)
I could want. And now at last I find myself at	W 251 L 1 W(496)
at last I find myself at peace. W 251 L	W 251 L 1 W(496)
quietly step back and look at them, and then we let	W 254 L 2 W(499)
our minds return to Him at last. W 256 L	W 256 L 1 W(501)
we find our true Identity at last. Holy indeed are we	W 260 L 2 W(505)
own Name today, to be at peace within Your everlasting Love	W 264 L 1 W(510)
and saw them looking back at me. How fierce they seemed	W 265 L 1 W(511)
thoughts. Yet is my mind at one with Gods. And	W 265 L 1 W(511)
and held forever quiet and at peace within His loving arms	W 267 L 1 W(513)
Voice, assuring me I am at home in Him. W	W 267 L 1 W(513)
there that I can be at home. ---	W 267 L 2 W(513)
of the Holy Spirit, and at home in God alone, does	W 270 W6 3 W(517)
God alone, does Christ remain at peace, within the Heaven of	W 270 W6 3 W(517)
Self, the Christ, to you at last. W 270 W6	W 270 W6 3 W(517)
the Atonement has been reached at last? So therefore let us	W 270 W6 5 W(517)
future freedom if it be at all. Yet in reality his	W 279 W6 1 W(526)
Thought of God is limited at all. No Thought of God	W 280 W6 1 W(527)
to where it truly is at home. W 280 W7	W 280 W7 3 W(528)
no grief with any cause at all and suffering of any	W 284 L 1 W(532)
dream. Such is the truth, at first to be but said	W 284 L 1 W(532)
past all reservations, and arrive at full acceptance of the truth	W 284 L 1 W(532)
is quiet, and my mind at rest. Your Love is Heaven	W 286 L 1 W(534)
recognize my Self, and be at one with my Identity?	W 287 L 2 W(535)
that begin to open see at last. And I would have	W 290 L 1 W(538)
eyes and with a mind at peace. Nothing but rest is	W 290 W8 2 W(539)
sees arises from a mind at peace within itself. No danger	W 290 W8 3 W(539)
me all things forgiven and at peace, and offers this same	W 291 L 1 W(540)
I perceive a world forgiven at last. W 293 L	W 293 L 1 W(542)
I restored to my Reality at last. All that intruded on	W 298 L 1 W(547)
Father, our eyes are opening at last. Your holy world awaits	W 302 L 1 W(552)
be welcomed where He is at home, and let Him hear	W 303 L 1 W(553)
experience is not of time at all. The joy that comes	W 310 L 1 W(560)
is in which perception ends. At first you see a world	W 310 W10 1 W(561)
I am truly welcome and at home among the gifts that	W 316 L 1 W(567)
opening and clear to me at last. Father, my freedom is	W 321 L 1 W(573)
our awareness. And we are at peace again, for fear has	W 323 L 2 W(575)
plan I follow here, and at the end I know that	W 326 L 1 W(578)
us today behold earth disappear, at first transformed, and then, forgiven	W 326 L 2 W(578)
Your abiding Love is gained at last. ---	W 327 L 2 W(579)
I be wholly safe, eternally at peace. And happily I share	W 328 L 2 W(580)
It we find our way at last to God.	W 329 L 2 W(581)
dreams of punishment, and trembles at the figures in its dreams	W 330 W12 2 W(583)
of God is offered daily at its darkened shrine, and blood	W 330 W12 4 W(583)
reach. For sights and sounds, at best, can serve but to	W 336 L 1 W(589)
single thought is everyone released at last from fear. Now he	W 338 L 1 W(591)
not create, nor really change at all. It merely looks on	W 340 W13 1 W(594)
should enter in and be at home. Let me not wait	W 342 L 1 W(596)
Son, and opening the door at last, forget illusions in the	W 342 L 1 W(596)
an instant more, to be at peace forever. It is You	W 355 L 1 W(610)
forgive, for we would be at peace. ---	W 359 L 1 W(614)
possible. We use them but at the beginning of our practicing	W 360 FL 1 W(616)
And is a Father angry at His Son because he failed	W 360 FL 5 W(617)
light, but with the Call at its center it is a	M 2 A 2 M(3)
In reality it never happened at all. ---	M 3 A 2 M(4)
accept what has already happened at any time you choose, and	M 3 A 3 M(5)
met before. The pupil comes at the right time to the	M 3 A 4 M(5)
situation involves a different relationship at the beginning, although the ultimate	M 4 A 1 M(6)
students will become friends. Even at the level of the most	M 4 A 2 M(6)
there. Gods teachers work at different levels, but the result	M 4 A 3 M(7)
can from the other person at that time. In this sense	M 4 A 4 M(7)
learned the most he can at the time. Yet all who	M 4 A 4 M(7)
Gods teachers are not at all alike. They do not	M 5 A 1 M(8)
personalities are quite distinct. Nor at the beginning stages of their	M 5 A 1 M(8)
light? He is not yet at a point at which he	M 5 B 3 M(9)
not yet at a point at which he can make the	M 5 B 3 M(9)
teacher of God is now at the point in his progress	M 5 B 6 M(10)
the point in his progress at which he sees in it	M 5 B 6 M(10)
Such are the truly honest. At no level are they in	M 5 C 1 M(12)
makes for war. No one at one with himself can even	M 5 C 2 M(12)
Gods Teacher be heard at all except by those who	M 5 E 1 M(13)
finds nothing was there. Slowly at first he lets himself be	M 5 G 1 M(14)
the clearest way possible and at the simplest of levels, the	M 5 H 1 M(15)
he sees is certain outcome, at a time perhaps unknown as	M 5 I 1 M(16)
Perhaps it was not understood at the time. Even so, the	M 5 I 1 M(16)
Only the open-minded can be at peace, for they alone see	M 5 K 1 M(17)
Forgiveness is its single aim, at which all learning ultimately converges	M 5 K 2 M(17)
say, There is no gain at all to me in this	M 6 C 1 M(19)
They are not actually needed at all. The patient could merely	M 6 C 2 M(19)
that would not be cured at once. M 6 C	M 6 C 2 M(19)
opposite. It does appear unreasonable at first to be told that	M 8 A 4 M(24)
able to gratify its needs at the expense of others.	M 9 A 2 M(26)
exist in the world outside at all. What is seen as	M 9 A 3 M(26)
judgment, and his education aims at strengthening the former and minimizing	M 11 A 1 M(28)
action as showing good judgment at one time and bad judgment	M 11 A 1 M(28)
one time and bad judgment at another time. Nor can any	M 11 A 1 M(28)
categories are be really taught. At any time the student may	M 11 A 1 M(28)
the world must be looked at differently, if His promises are	M 12 A 1 M(30)
few can hear God’s Voice at all, and even they cannot	M 13 A 3 M(32)
happen. It seems to happen at the sacrifice of truth.	M 14 A 7 M(36)
and everything is given you at no cost at all. Decide	M 14 A 8 M(36)
given you at no cost at all. Decide against Him and	M 14 A 8 M(36)
Him and you choose nothing at the expense of the awareness	M 14 A 8 M(36)
you, eternal, free and whole, At peace forever in the Heart	M 16 A 1 M(39)
thing; they do not change at random. Seeing this, and understanding	M 17 A 1 M(40)
M 17 A 3. At the beginning it is wise	M 17 A 3 M(41)
means the ultimate criterion, but at the outset it is probably	M 17 A 3 M(41)
becomes less and less emphasized. At the outset, we can safely	M 17 A 3 M(41)
same procedures should be followed at night. Perhaps your quiet time	M 17 A 5 M(41)
to spend this time earlier, at least be sure that you	M 17 A 5 M(42)
so afraid of nothing! Nothing at all! Your defenses will not	M 17 A 6 M(42)
no difference in his state at different times and different places	M 17 A 7 M(42)
but will be given him at any ---	M 17 A 8 M(42)
or only one or none at all. Yet each temptation to	M 17 A 10 M(43)
no one can be angry at a fact. It is always	M 18 A 4 M(45)
The interpretation can be changed at last. Magic thoughts need not	M 18 A 8 M(46)
Gods peace is recognized at first by just one thing	M 21 A 2 M(50)
speaking, words play no part at all in healing. The motivating	M 22 A 1 M(52)
and facilitating the exclusion or at least the control of extraneous	M 22 A 1 M(52)
which has no human symbols at all. The Holy Spirit alone	M 22 A 3 M(52)
And who would want salvation at such a price? M	M 23 A 3 M(54)
as well. Nor is it at this level that the teacher	M 23 A 4 M(54)
unable to recognize his brother at all, for his Father did	M 23 A 5 M(55)
it can be bitterly misused. At least, such misuse offers preoccupation	M 25 A 1 M(58)
perhaps pride in the past. At worst, it induces inertia in	M 25 A 1 M(58)
emphasized that this course aims at a complete reversal of thought	M 25 A 4 M(59)
remains the same; it is at this moment that complete salvation	M 25 A 6 M(59)
offered you, and it is at this moment that you can	M 25 A 6 M(59)
of the world would fall at the holy sound of His	M 26 A 2 M(60)
loving. There is no point at which the contrast between the	M 28 A 5 M(64)
now the truth can come at last. How quickly will it	M 29 A 3 M(66)
of everlasting things is now at hand. There is no death	M 29 A 4 M(67)
others may need to start at the more abstract level of	M 30 A 1 M(68)
thank Him for His guidance at night. And your confidence will	M 30 A 5 M(69)
just this process of overlooking at which the course aims.	U 1 A 1 U(1)
is not involved in perception at any level, and has nothing	U 2 A U(3)
cannot transcend the perceptual realm. At its highest it becomes aware	U 2 A U(3)
thing of madness, not reality at all. A name for namelessness	U 3 A 1 U(4)
that the ego is. Look at its opposite and you can	U 3 A 4 U(4)
dream as well. But look at all the aspects of THIS	U 3 A 7 U(5)
never question any more. Look at the kindly world you see	U 3 A 7 U(5)
you walk in gentleness. Look at the helpers all along the	U 3 A 7 U(5)
on what you left behind at last and finally passed by	U 3 A 7 U(5)
together here, and having met at last the choice is clear	U 3 A 10 U(5)
he asks. He is not at all concerned with form, but	U 4 A 3 U(6)
because the ego cannot be at peace. But Will is constant	U 4 A 7 U(7)
an instant. It is seen at last for only what it	U 5 A 4 U(8)
side, upon one altar. There at last are sickness and its	U 5 A 6 U(8)
Gods memory has come at last there is no journey	U 5 A 7 U(9)
a man no longer, but at one with God. The man	U 6 A 2 U(10)
because they carried no effects at all. And so they were	U 6 A 4 U(10)
shares them still, to be at one with you. U	U 6 A 4 U(10)
he will set your mind at rest at last and carry	U 6 A 5 U(10)
set your mind at rest at last and carry it with	U 6 A 5 U(10)
enters his home and is at peace at last.	U 8 A 6 U(14)
home and is at peace at last.	U 8 A 6 U(14)
not exist. Until this is at least in part accepted, the	P 2 A 4 P(2)
the view of the self. At best this new self is	P 3 A 1 P(3)
is easily accomplished, but only at the cost of making illusions	P 3 A 2 P(3)
P 3 A 3. At the beginning, then, the patient	P 3 A 3 P(3)
and the therapists are at variance. The therapist as well	P 3 A 3 P(3)
that salvation can be found. At the beginning, it is inevitable	P 3 A 4 P(3)
is its way of looking at things; its interpretation of progress	P 3 B 2 P(4)
they both will find sanity at last. C. The Place	P 3 B 4 P(5)
term without perceiving the contradiction at all. The attempt to formalize	P 3 C 2 P(5)
is experience; psychotherapy is experience. At the highest levels they become	P 3 C 2 P(5)
may come from either one at the beginning, and as the	P 3 D 2 P(8)
is an abstraction that stands at the end of the process	P 3 D 4 P(8)
one of them understands healing. At worst, they but make the	P 3 E 4 P(9)
P 3 E 5. At best, and the word is	P 3 E 5 P(10)
limits perceived in the self, at the same time making a	P 3 E 6 P(10)
be overcome to be alive at all. And next, it seems	P 3 F 1 P(12)
these forces can be held at bay only by an inflated	P 3 F 1 P(12)
his twisted way of looking at the world; his twisted way	P 3 F 2 P(12)
his twisted way of looking at himself. The truth is simple	P 3 F 2 P(12)
given another chance to look at it, open it to re-evaluation	P 3 G 6 P(15)
face as it looks back at them. P 3 H	P 3 H 6 P(17)
tries to heal, and thus at times he may. But he	P 3 H 7 P(17)
much, and perhaps even more, at the instant they are sent	P 4 A 3 P(19)
was real in their relationship. At that moment it is returned	P 4 B 5 P(22)
patient and therapist may arrive at different dreams in the process	P 4 B 6 P(22)
Most professional therapists are still at the very start of the	P 4 B 8 P(23)
to collect bodies to worship at their shrine, and this they	P 4 B 9 P(23)
strange procedure as salvation. Yet at each meeting there is One	P 4 B 9 P(24)
is in every circumstance and at all times. Whoever He sends	P 4 C 8 P(27)
which God blessed His Son at his creation. It was then	S 1 A 1 S(1)
up of oneself to be at one with Love. There is	S 1 B 5 S(4)
even involve belief in Him. At that level prayer is merely	S 1 C 1 S(5)
of sin. It is possible at this level to continue to	S 1 C 3 S(6)
S 1 C 4. At this level also comes that	S 1 C 4 S(6)
never be forgotten that prayer at any level is always for	S 1 C 6 S(6)
ladder reaching up to Heaven. At the top there is a	S 1 C 7 S(7)
desires, unneedful now of anything at all. So it extends, as	S 1 C 8 S(7)
should you pray for others at all? And if you should	S 1 D 1 S(7)
The earlier forms of prayer, at the bottom of the ladder	S 1 D 2 S(8)
S 1 D 3. At this level, then, the learning	S 1 D 3 S(8)
well. All other goals are at the cost of God.	S 1 D 7 S(9)
Until the second step at least begins, one cannot share	S 1 E 1 S(9)
justified. Yet it is likely at first that what is asked	S 1 E 2 S(9)
yourself from all of them at once? Do not restrict your	S 1 E 4 S(10)
again it rises up, slowly at first, and grows in strength	S 1 F 1 S(10)
and true humility will come at last to grace the mind	S 1 F 1 S(10)
you can rest in holiness at last. Humility has taught you	S 1 F 2 S(11)
Here will time end forever. At this gate eternity itself will	S 1 F 4 S(11)
even to attempt to climb at all. Forgiveness is prayers	S 2 A 1 S(12)
Forgivenesss kindness is obscure at first, because salvation is not	S 2 B 1 S(12)
established for returning be achieved at last, and learning be complete	S 2 B 9 S(15)
seek the role of martyr at anothers hand. Here must	S 2 C 4 S(16)
arise in haste to go at last unto your Fathers	S 2 D 3 S(18)
learn of Him, and know at last that condemnation is not	S 2 D 4 S(18)
unstable, tiny breath. Death stares at them as every moment goes	S 3 B 2 S(20)
of health. This can occur at lower forms of prayer, combining	S 3 C 2 S(21)
hurtful thoughts and raging anger at the universe. It merely signifies	S 3 C 2 S(21)
hidden forms and clearly seen at most in lovely flashes. Now	S 3 C 3 S(21)
victory. It can be held at bay a little while, and	S 3 C 7 S(22)
keep it dark and comfortless. At last the gate of Heaven	S 3 C 7 S(23)
and fear has given way at last to God. E	S 3 D 6 S(25)
come to Him in peace at last.	S 3 E 10 S(28)
lie. There is no point at which their thoughts agree, their	G 1 A 4 G(1)
not let it slip away at times and let yourself give	G 1 A 5 G(2)
and to redeem the world at last from fear. It never	G 1 A 9 G(3)
longer value any fearful thing at cost of glory and the	G 1 A 9 G(3)
you as their lawful prey at last. ---	G 3 A 3 G(6)
This is beyond the gate at which we stand. And shall	G 3 A 10 G(8)
you who stand beside me at the gate, and call with	G 3 A 10 G(9)
Voice has called us home at last: gone is the dream	G 3 A 10 G(9)
single harmony of all creation at one with its Creator. For	G 4 A 1 G(10)
A 3. Oh be at peace, beloved of the Lord	G 5 A 3 G(13)
secret place is open now at last. Forget all things except	G 5 A 4 G(14)