and situations in which the patient-therapist relationship becomes the means throughP 2 A 1 P(1)
H. The Ideal Patient-Therapist Relationship P P 3 H 0 P(16)
is reflected in the ideal patient-therapist relationship. God comes to him P 3 H 1 P(16)
the symptoms of the ideal patient-therapist relationship, replacing those with whichP 3 H 2 P(16)
75 L 7. Wait patiently for Him. He will be W 75 L 7 W(147)
96 L 9. Wait patiently, and let Him speak to W 96 L 9 W(190)
me. Your Voice instructs me patiently to hear Your Word and W 357 L 1 W(612)
On the contrary, he listens patiently to each one, and lets P 3 C 7 P(7)
You yourself always told your patients that the real difference between T 5 F 6 T(248)C 75
understand what healing is. These patients do not realize they have M 6 D 1 M(20)
P 3 A 2. Patients do not enter the therapeutic P 3 A 2 P(3)
beginning, it is inevitable that patients and therapists alike accept unrealisticP 3 A 4 P(3)
he is in, there are patients who need him just that P 3 B 4 P(5)
his patient, working through other patients to express his thoughts as P 3 D 4 P(9)
see themselves as therapists. Their patients can but be seen as P 3 G 7 P(15)
Himself to give away. His patients are Gods saints, who P 3 H 6 P(17)
but be fearful of his patients, and suspect them of the P 3 H 7 P(17)
A. The Selection of Patients P 4 P 4 A 0 P(19)
4 A 3. Your patients need not be physically present P 4 A 3 P(19)
he must learn, and his patients are the means sent to P 4 A 4 P(20)
outcome, and many of their patients would not be able to P 4 B 5 P(22)
P(24) Many patients, too, consider this strange procedure P 4 B 9 P(24)
Will of God that his patients be helped to join with P 4 B 10 P(24)
and so they cannot give. Patients can pay only for the P 4 C 3 P(25)
stands beneath him in his patronage. The healing of the body S 3 D 2 S(24)
schema. It establishes an out-of- pattern time interval, which is NOT T 1 B 41d T(44)44
implies the kind of habit pattern which neither you nor B T 2 D 13 T(99)98
mixed defenses in the combined pattern of attack on truth and T 4 B 7 T(189)C 16
NOT taught you the response pattern you NEED. The ego will T 11 E 3 T(463)- 290
result is a weaving, changing pattern that never rests, and is T 14 F 5 T(555)- 382
should follow a now familiar pattern; begin with repeating the idea W 29 L 4 W(49)
There is, however, no set pattern, since training is always highly M 10 A 1 M(27)
sets your mind into a pattern of rest, and orients you M 17 A 5 M(42)
wind-swept leaves that form a patterning an instant, break apart to W 186 L 9 W(408)
both of your recent developmental patterns.)

--- Manuscript
T 1 B 25g T(15)15
except through applying old habit patterns to new ideas. But you T 4 E 10 T(215)C 42
in an instant, and alternating patterns of light and darkness, darkness T 14 F 5 T(555)- 382
in shifting and totally meaningless patterns, which need not be judged T 18 B 5 T(661)488
found anything in the cloud patterns you imagined that endured, or W 70 L 7 W(132)
all its ways; its shifting patterns and uncertain goals, its painful W 131 L 7 W(270)
merely shift about in changing patterns, as the ratio of gain W 185 L 3 W(402)
shadows, or perhaps different cloud patterns. Yet what is made of P 3 B 2 P(4)
love, that they do not pause to let ME establish MY T 1 B 30f T(18)18
real Christian would have to pause and ask how could this T 3 C 4 T(132)131
a happy expectancy, a little pause of gladness, in acknowledgment of T 19 E 7 T(709)533
middle ground where you can pause uncertainly, waiting to choose between T 22 C 8 T(803)623
nails away. He does not pause to judge whether the hurt T 26 C 3 T(905)724
healing be delayed because you pause to listen to insanity? T 27 C 9 T(940)766
sharing, there can BE no pause in time to cause the T 28 B 9 T(970)796
wanted to, and did not pause in diligence to judge it T 31 A 2 T(1042)856
you want. Before you answer, pause to think of this: The T 31 B 5 T(1047)861
resistance rises in any form, pause long enough to repeat today W 44 L 9 W(76)
these hourly five minute rests, pause frequently today to tell yourself W 102 L 5 W(206)
release a thousand more who pause to ask that truth be W 106 L 9 W(214)
each one slowly, and then pause a while, expecting to receive W 108 L 9 W(220)
surprise, perhaps, will make you pause before you realize the world W 131 L 13 W(271)
not strange you do not pause to ask, as you elaborate W 135 L 4 W(285)
is even stranger when you pause to recollect how frequently they W 151 L 2 W(316)
153 L 14. We pause but for a moment more W 153 L 14 W(326)
certainty of purpose. We will pause a moment, as He tells W 153 L 19 W(328)
We walk to God. Pause and reflect on this. Could W 155 L 12 W(335)
And so again today we pause to think how much our W 238 L 2 W(481)
extends around the world. It pauses to caress each living thing W 188 L 3 W(413)
are freed with him. Time pauses as eternity comes near, and M 16 A 1 M(39)
10. Our gratitude will pave the way to Him, and W 195 L 10 W(437)
This much is obvious, and paves the way for the next T 30 B 5 T(1018)832
times limits. Yet it paves the way for the return W 340 W13 1 W(594)
goal of the curriculum. It paves the way for what goes M 5 K 2 M(17)
you wont have to pay attention. Actually, I am trying T 2 E 6 T(101)100
is a price you will pay for judgment, because judgment IS T 8 K 10 T(384)211
you set it, you WILL pay it.

T 8 K 10 T(384)211
Will of the Father. You pay no price for life, for T 11 E 6 T(464)- 291
given you, but you DO pay a price for death, and T 11 E 6 T(464)- 291
of sleeping, AND REFUSE TO PAY IT. Only then will you T 11 G 6 T(470)- 297
you are convinced, someone must pay, and someone must get. And T 15 J 7 T(595)- 422
BE GLAD that he can pay his debt, by bringing happiness T 18 F 7 T(675)- 572
you are so unwilling to pay? The little barriers of sand T 19 E 2 T(708)532
to be TOO MUCH to pay for peace. T 21 T 21 C 1 T(767)589
gain, must someone lose, and pay exact amount in blood and T 25 H 12 T(889)708
little lives? Their death will pay the price for all of T 27 B 6 T(936)762
But, to its witnesses, you pay no heed at all. For T 27 I 12 T(965)791
sacred right. And what you pay for is NOT happiness. Be T 30 F 8 T(1032)846
thoughtlessly, remembering that he will pay the cost as well as T 30 F 9 T(1032)846
2. And as we pay the debt we owe to W 323 L 2 W(575)
is a small price to pay for something of greater worth M 6 B 1 M(18)
1. No one can pay for therapy, for healing is P 4 C 1 P(25)
they cannot give. Patients can pay only for the exchange of P 4 C 3 P(25)
turned away because he cannot pay. No one is sent by P 4 C 6 P(26)
for proof of innocence, nor pay of any kind. It does S 2 D 1 S(17)
8 K 11. If paying is equated with GETTING, you T 8 K 11 T(385) 212
YOUR JUDGMENT OF WORTH. If paying is associated with giving, IT T 8 K 11 T(385) 212
you. You will not escape paying the price for this, NOT T 9 B 4 T(387)214
present. By the notion of PAYING FOR the past in the T 12 D 4 T(493)320
choose to spend this instant paying tribute to the body, or T 20 G 12 T(754)577
and purchase peace. For the payment DOES NOT SEEM TO BE T 15 J 7 T(595)- 422
that the ego DOES demand payment, it NEVER seems to be T 15 J 7 T(595)- 422
name of fairness, sometimes demanding payment of your self, perhaps more T 21 D 1 T(772)594
It is a payment offered for the cost of T 25 I 4 T(892)711
be laid beside your LITTLE payment, to atone for all that T 25 I 4 T(892)711
of pleasure is their righteous payment for their little lives? Their T 27 B 6 T(936)762
of seeing will inevitably demand payment of someone or something. As W 37 L 2 W(60)
under the laws of God. Payment is neither given nor received W 76 L 10 W(150)
C. The Question of Payment P 4 P 4 C 0 P(25)
be given him, not in payment, but to help him better P 4 C 1 P(25)
the Holy Spirit asks some payment for His purpose. There will P 4 C 2 P(25)
There is a difference between payment and cost. To give money P 4 C 2 P(25)
illusions. This, indeed, must demand payment, and the cost is great P 4 C 3 P(25)
7. This view of payment may well seem impractical, and P 4 C 7 P(26)