|
PASTS.......................1
|
do, together, what your separate pasts would hinder. You have gone | T 18 D 8 T(670)497 |
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PATENTLY....................2
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destructive behavior, which it very patently DOES. T 2 E | T 2 E 32 T(108)107 |
is not only arrogant, but patently untrue. Universal laws MUST apply | T 3 G 44 T(172)171 |
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PATH........................28
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leads you along your natural path, and facilitates the development of | T 8 C 3 T(349)C 176 |
leads you steadily along the path of freedom, teaching you how | T 8 C 5 T(349)C 176 |
being carried along a quiet path in summer. Only your own | T 13 I 7 T(538)365 |
before you, making straight your path, and leaving in your way | T 20 E 9 T(747)570 |
no terror symbols on the path, or you will weave a | T 27 A 1 T(934)760 |
can but follow aimlessly the path on which it has been | T 28 G 2 T(985)811 |
been set. And if that path is changed, it walks as | T 28 G 2 T(985)811 |
still remains to block your path, and make the way to | T 29 A 2 T(990)816 |
enemy? Why does an EASY path, so clearly marked it is | T 29 C 1 T(993)819 |
they want. Yet has their path been surely set AWAY from | T 30 F 6 T(1031)845 |
be found. There IS no path that does not lead to | T 31 D 9 T(1054)868 |
you now. You walk this path as others walk, nor do | W 155 L 5 W(333) |
before you, lighting up the path of ransom from illusion. It | W 155 L 8 W(334) |
now yet carefully, because this path is new to you. And | W 155 L 9 W(334) |
but this could be a path which you would choose instead | W 155 L 12 W(335) |
comes here has pursued the path he follows, and has felt | W 166 L 6 W(365) |
sent to open up the path of light to us, and | W 170 R5 5 W(382) |
way of hatred and the path of death. All these go | W 195 L 5 W(436) |
to go along this painful path. Until this shift has been | W 196 L 7 W(439) |
go to Heaven, and the path is straight. Only if you | W 200 L 9 W(451) |
quickened pace along a shorter path to the serenity and peace | W 200 R6 4 W(452) |
as interfering with its chosen path. Distortion is its purpose and | W 220 W1 3 W(462) |
Your Son along the quiet path that ends in You. Let | W 291 L 2 W(540) |
seek and find the easy path to God! | W 296 L 2 W(545) |
every step in my appointed path. I cannot lose the way | W 324 L 1 W(576) |
direction of the other. The path becomes quite different as one | M 20 A 2 M(49) |
certain way upon a certain path, all this is taken as | M 28 A 1 M(63) |
did not choose this sorry path for you. What you have | S 2 D 4 S(18) |
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PATHETIC....................5
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individual worthy. This is largely pathetic. T 1 C 22 | T 1 C 21 T(61)61 |
creation. Do not make the pathetic human error of clinging to | T 4 A 9 T(187)?23 |
of CONSCIOUSNESS. This is a pathetic way of TRYING NOT TO | T 8 I 3 T(374)C 201 |
world you see? You place pathetic faith in what your eyes | W 151 L 3 W(316) |
frightening, yet they are merely pathetic. They can have no effects | M 17 A 9 M(43) |
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PATHS.......................4
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its own integration into the paths of creation. T 5 | T 5 C 7 T(236)C 63 |
L 5. Between these paths there is another road which | W 155 L 5 W(333) |
For sacrifice and deprivation are paths which lead nowhere, choices for | W 155 L 7 W(334) |
though you will return to paths of learning, yet you have | W 157 L 3 W(339) |
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PATHWAY.....................8
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be NO illusions. Only a pathway to the open door | T 20 C 8 T(737)561 |
remember not His Love. No pathway in the world can lead | T 31 D 8 T(1054)868 |
His Trust has made your pathway certain and your goal secure | W 155 L 13 W(335) |
His Love will blaze Its pathway of Itself. What has not | W 189 L 9 W(418) |
arriving home as is the pathway of the sun laid down | W 361 EP 2 W(619) |
hours in between. Indeed, your pathway is more certain still, for | W 361 EP 2 W(619) |
that awaits one when the pathway ceases and time ends with | M 20 A 2 M(49) |
Together they can find a pathway out, for no one will | P 3 C 5 P(6) |
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PATHWAYS....................5
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saw no way EXCEPT the pathways offered by the world. And | T 31 D 3 T(1052)866 |
The search for DIFFERENT pathways in the world is but | T 31 D 6 T(1053)867 |
approval, for it guarantees the pathways of the world are safely | T 31 E 4 T(1056)870 |
We have come to gentler pathways and to smoother roads. There | W 123 L 1 W(248) |
is no other choice of pathways that can ever lead to | P 3 H 9 P(18) |
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PATIENCE....................30
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5 H 15. Your patience with each other is your | T 5 H 15 T(263)C 90 |
with each other is your patience with your selves. Is not | T 5 H 15 T(263)C 90 |
a child of God worth patience? I have shown you infinite | T 5 H 15 T(263)C 90 |
I have shown you infinite patience, because my will IS that | T 5 H 15 T(263)C 90 |
whom I learned of infinite patience. His voice was in me | T 5 H 15 T(263)C 90 |
is in you, speaking for patience toward the Sonship, in the | T 5 H 15 T(263)C 90 |
now is that only infinite patience CAN produce immediate effects. This | T 5 H 15 T(263)C 90 |
is exchanged for eternity. Infinite patience calls upon infinite Love, and | T 5 H 15 T(263)C 90 |
God, teaching it with infinite patience born of the Love of | T 7 H 8 T(333)C 160 |
is a call for His patience, because ONLY His patience can | T 7 H 8 T(333)C 160 |
His patience, because ONLY His patience can translate attack into blessing | T 7 H 8 T(333)C 160 |
You can safely trust His patience, for He CANNOT leave a | T 10 C 7 T(426)253 |
you will far more than patience. You will never rest until | T 10 C 7 T(426)253 |
wait, although He waits in patience. MEET His patience with your | T 17 C 7 T(634)- 461 |
waits in patience. MEET His patience with your IMpatience at delay | T 17 C 7 T(634)- 461 |
forever kind, infinite in its patience, and wholly loving. It will | T 19 H 2 T(717)541 |
see it. But wait in patience for its coming. | T 20 F 3 T(748)571 |
Holy Spirit waits in gentle patience, as certain of the outcome | T 22 G 2 T(813)632 |
to attack; and His eternal patience sometimes fail. All this do | T 29 A 1 T(990)816 |
times slowly and in complete patience; The light has come. I | W 75 L 5 W(147) |
united with Its Creator. In patience and in hope we try | W 95 L 3 W(185) |
152 L 12. In patience wait for Him throughout the | W 152 L 12 W(323) |
world of alien thoughts. His patience has no limits. He will | W 183 L 7 W(395) |
have received, for Your eternal patience, and the Word Which You | W 234 L 2 W(477) |
16) I. Patience M 5 | M 5 I 0 M(16) |
wait, and wait without anxiety. Patience is natural to the teacher | M 5 I 1 M(16) |
are causing pain to anyone. Patience is natural to those who | M 5 I 1 M(16) |
and taught, but it requires patience and abundant willingness. Given that | M 18 A 8 M(46) |
He will wait, and His patience is infinite. His goal is | P 3 B 3 P(4) |
are you who bear with patience and with saintliness the anger | S 2 C 4 S(16) |
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PATIENT.....................84
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even attempt to free the patient by persuading him that he | T 2 E 12 T(102)101 |
No-one is either therapist or patient. (B. should add teacher or | T 3 G 23 T(165)164 |
Teacher and pupil, therapist and patient, are all alike in the | T 4 B 5 T(189)C 16 |
their child or pupil or patient if they succeed. T | T 4 B 14 T(191)C 18 |
superior-inferior fallacy. Teachers must be patient, and repeat their lessons until | T 4 B 20 T(192)C 19 |
This will not last. Be patient awhile, and remember what we | T 4 C 13 T(202)C 29 |
the mental illness of the patient rather than his own, and | T 4 F 18 T(224)C 51 |
his questions about both the patient AND himself to the trivial | T 4 F 18 T(224)C 51 |
You do NOT understand a patient while you yourselves are willing | T 4 F 19 T(224)C 51 |
attack, and so does the patient, but it does not matter | T 9 D 1 T(392)219 |
to him to teach the patient what is REAL, but he | T 9 D 6 T(393)220 |
to point out to a patient WHERE HE IS HEADING, but | T 9 D 9 T(394)221 |
it MUST be for his patient. T 9 D 11 | T 9 D 10 T(394)221 |
another form, and so the patient now perceives himself as well | W 140 L 1 W(307) |
healing in all forms. A patient decides that this is so | M 6 C 2 M(19) |
Only the mind of the patient himself. The outcome is what | M 6 C 2 M(19) |
actually needed at all. The patient could merely rise up without | M 6 C 2 M(19) |
D 1. If the patient must change his mind in | M 6 D 1 M(20) |
do? Can he change the patients mind for him? Certainly | M 6 D 1 M(20) |
right to question what the patient has accepted is true. As | M 6 D 2 M(21) |
of salvation. They ask the patient for forgiveness for God’s Son | M 6 D 2 M(21) |
in the mind of the patient, recognizing it for what it | M 7 A 1 M(22) |
also accepted it for the patient. Yet what if the patient | M 7 A 1 M(22) |
patient. Yet what if the patient uses sickness as a way | M 7 A 1 M(22) |
loss so deep that the patient may even try to destroy | M 7 A 1 M(22) |
the Holy Spirit in the patients mind is seeking for | M 7 A 4 M(23) |
cannot be repeated. If the patient is healed, what remains to | M 8 A 1 M(23) |
facilitate. He is now the patient, and he must so regard | M 8 A 1 M(23) |
to the exclusion of the patient. It is a failure to | M 8 A 6 M(25) |
task is the same; the patient must be helped to change | P 1 A 1 P(1) |
aim is to aid the patient in abandoning his fixed delusional | P 2 A 1 P(1) |
teaches forgiveness and helps the patient to recognize and accept it | P 2 A 2 P(1) |
described as self-destructive, and the patient often regards them in that | P 2 A 3 P(2) |
least in part accepted, the patient cannot see himself as really | P 2 A 4 P(2) |
2 A 5. The patient need not think of truth | P 2 A 5 P(2) |
end, is to help the patient deal with one fundamental error | P 3 A 1 P(3) |
of making illusions true. The patient has already paid this price | P 3 A 2 P(3) |
At the beginning, then, the patients goal and the therapist | P 3 A 3 P(3) |
therapist as well as the patient may cherish false self-concepts, but | P 3 A 3 P(3) |
improvement still must differ. The patient hopes to learn how to | P 3 A 3 P(3) |
must want to change the patients self-concept in some way | P 3 A 4 P(3) |
change, and when therapist or patient has reached the next one | P 3 B 1 P(4) |
as well as of a patient. Either way, it sets a | P 3 B 3 P(4) |
wholly undivided always. Whatever resolutions patient and therapist reach in connection | P 3 B 3 P(4) |
come to pass for every patient on the face of this | P 3 B 4 P(5) |
earth, for who except a patient could possibly have come here | P 3 B 4 P(5) |
is never apparent to the patient, and only rarely so to | P 3 C 3 P(6) |
a union of purpose between patient and therapist restores the place | P 3 C 5 P(6) |
Teacher and pupil, therapist and patient, are all insane or they | P 3 C 5 P(6) |
teacher and pupil, therapist and patient, you and I, accept Atonement | P 3 C 8 P(7) |
walks slightly ahead of the patient, and helps him to avoid | P 3 D 1 P(8) |
limited by those of the patient. The aim of the process | P 3 D 2 P(8) |
therapist cannot progress without the patient, and the patient cannot be | P 3 D 4 P(8) |
without the patient, and the patient cannot be ready to receive | P 3 D 4 P(8) |
The psychotherapist becomes his patient, working through other patients to | P 3 D 4 P(9) |
one who is attacking the patients most cherished possession; his | P 3 E 9 P(11) |
this picture has become the patients security as he perceives | P 3 E 9 P(11) |
Progress becomes impossible until the patient is persuaded to reverse his | P 3 F 2 P(12) |
limits laid on both the patient and the therapist will count | P 3 F 6 P(13) |
it. Healing occurs as a patient begins to hear the dirge | P 3 G 1 P(14) |
The therapist sees in the patient all that he has not | P 3 G 6 P(15) |
him here and now. The patient is his screen for the | P 3 G 6 P(15) |
of sinlessness, seen in the patient and accepted in the therapist | P 3 G 7 P(15) |
therapist, and who is the patient? In the end, everyone is | P 3 H 1 P(16) |
in need of healing? Each patient who comes to a therapist | P 3 H 1 P(16) |
learn to heal from each patient who comes to him. He | P 3 H 1 P(16) |
him. He thus becomes his patient. God does not know of | P 3 H 1 P(16) |
replacing those with which the patient came to ask for help | P 3 H 2 P(16) |
in his heart tells the patient that all his sins have | P 3 H 3 P(16) |
capable of joining with the patient in a holy relationship in | P 3 H 3 P(16) |
responsible for its outcome. His patients failures thus became his | P 3 H 4 P(17) |
to peace. Oh let your patient in, for he has come | P 3 H 9 P(18) |
sent to you is a patient of yours. This does not | P 4 A 1 P(19) |
in which everyone is both patient and therapist in every relationship | P 4 B 1 P(21) |
in awareness and grow; a patient will touch his heart, and | P 4 B 3 P(21) |
perfect therapist nor a perfect patient can possibly exist. Both must | P 4 B 4 P(22) |
come from every meeting of patient and therapist. And that good | P 4 B 5 P(22) |
therapist forgets to judge the patient that healing occurs. In some | P 4 B 6 P(22) |
is never reached, although both patient and therapist may arrive at | P 4 B 6 P(22) |
of all dreams. Yet no patient can accept more than he | P 4 B 6 P(22) |
equality of himself and the patient. There is no halfway point | P 4 B 9 P(23) |
a right the therapist and patient share alike. | P 4 C 4 P(25) |
healed. The therapist repays the patient in gratitude, as does the | P 4 C 4 P(26) |
in gratitude, as does the patient repay him. There is no | P 4 C 4 P(26) |