PARTING.....................1 | |
sadness and there is no parting here, for everything is TOTALLY | T 26 E 2 T(910)729 |
PARTLY......................22 | |
he himself used his mind partly to create a theory OF | T 2 E 28 T(107)106 |
OF the mind, but also partly to attack Freud. His reactions | T 2 E 28 T(107)106 |
unwilling, and ambiguous to the partly willing. The Atonement itself radiates | T 3 C 10 T(134)133 |
for other two-edged defenses. The partly innocent are apt to be | T 3 D 3 T(144)143 |
words (which are essentially irrelevant) partly because you were dissatisfied with | T 3 E 2 T(147)146 |
some ways because it came partly from ego-repressed knowledge, the real | T 4 F 8 T(220)C 47 |
there is time. It is partly His will and partly yours | T 5 C 9 T(236)C 63 |
is partly His will and partly yours. The miracle itself is | T 5 C 9 T(236)C 63 |
Trinity, because His Mind is partly YOURS and also PARTLY GOD | T 5 E 1 T(241)C 68 |
is partly YOURS and also PARTLY GODs. This needs clarification | T 5 E 1 T(241)C 68 |
in YOU. When it is PARTLY in accord with truth He | T 6 H 1 T(298)C 125 |
FOR YOU. REALITY CANNOT BE PARTLY APPRECIATED. That is why denying | T 7 H 1 T(330)C 157 |
Sonship cannot be perceived as PARTLY sick, because to perceive it | T 9 J 4 T(412)- 239 |
REALITY. For perceptions cannot be partly true. If you believe in | T 10 H 2 T(443)- 270 |
torn between good and evil; partly sane and partially insane. For | T 19 D 8 T(704)528 |
why it is impossible but PARTLY to forgive. No-one who clings | T 24 D 1 T(847)666 |
is the victim seen as PARTLY you, with someone ELSE by | T 25 I 4 T(892)711 |
be one who is but partly saved. The holy ones whom | T 31 G 10 T(1066)880 |
happiness. Nor could the even partly sane refuse to take the | W 195 L 2 W(435) |
to be accepted as but partly true, with many reservations, then | W 284 L 1 W(532) |
As a perception it is partly unreal. And yet this part | U 4 A 6 U(7) |
What is false cannot be partly true. If you are healed | S 3 C S(22) |
PARTNER.....................10 | |
sees in another the right partner for procreating the stock (Wolff | T 1 B 41t T(48)48 |
The dream of the perfect partner is an attempt to find | T 1 B 41aw T(52)52 |
hope (of finding a perfect partner) in a neurotic sense of | T 1 B 41ax T(52)52 |
of the self OR the partner, and generally both. | T 1 B 41ay T(52)52 |
be beneficial, even if the partner was originally attracted to you | T 1 B 41bb T(53)53 |
fairly easy to find a partner who SHARES the illusion. Thus | T 1 C 10 T(57)57 |
KEPT APART. The special love partner is acceptable ONLY as long | T 16 E 3 T(611)438 |
increase and NO extension. Each partner tries to sacrifice the self | T 16 F 7 T(618)445 |
have for choosing a special partner, WITHOUT the past? EVERY such | T 16 H 1 T(626)- 453 |
is given a chosen learning partner who presents him with unlimited | M 4 A 5 M(7) |
PARTNERS....................5 | |
both chose your present sex partners shamefully, and would have to | T 1 B 41au T(52)52 |
them. You saw in your partners a means of protecting against | T 1 B 41av T(52)52 |
who select certain ones as partners in ANY aspect of living | T 16 E 4 T(612)439 |
TAKEN FROM HIM. Where both partners see this special self IN | T 16 F 8 T(618)445 |
Idle wishes and grievances are partners or co-makers in picturing the | W 73 L 2 W(141) |
PARTS.......................56 | |
close to others through the parts of him which are really | T 1 B 37ad T(35)35 |
t. There are still separate parts in the statement, in recognition | T 1 B 40aa T(42)42 |
of equality and worth, all parts ARE equal. This establishes the | T 1 B 41b T(44)44 |
whole is greater than its parts difficult to understand. You should | T 2 E 52 T(114) 113 |
transcend the sum of its parts. However, it loses this special | T 2 E 52 T(114) 113 |
long as any of its parts are missing. This is why | T 2 E 52 T(114) 113 |
UNTIL all of the individual parts of the Sonship have returned | T 2 E 52 T(114) 113 |
or ten or eight thousand parts) of the Sonship is missing | T 2 E 53 T(114) 113 |
understand it. This makes the parts strangers to each other, WITHOUT | T 3 F 7 T(153)152 |
right in maintaining that the parts of the psyche cannot be | T 3 F 15 T(155)154 |
One, and has no separate parts. (i.e. the parts have | T 3 G 14 T(163)162 |
separate parts. (i.e. the parts have NOT separated.) This IS | T 3 G 14 T(163)162 |
transcends the sum of its parts which we have covered before | T 4 D 2 T(208)C 35 |
well as of all the parts of God. The idea of | T 5 E 2 T(241)C 68 |
of the attraction of the parts of the Sonship which hear | T 5 F 12 T(251)C 78 |
can really share only the parts of your thoughts which are | T 5 F 15 T(252)C 79 |
the power of its separate parts. T 8 E 16 | T 8 E 15 T(357)C 184 |
whole is built up of parts, which can separate and reassemble | T 8 H 2 T(369)C 196 |
up into small and disconnected parts, without meaningful relationships, and thus | T 10 F 14 T(437)- 264 |
There can BE no disinherited parts of the Sonship, for God | T 11 E 6 T(464)- 291 |
ATTACK REALITY. You cannot love PARTS of reality, and understand what | T 15 F 3 T(577)404 |
purposes, while it prefers DIFFERENT parts of another. Thus does it | T 15 F 7 T(578)405 |
YOU perceive. For all its parts are joined in God through | T 15 I 5 T(589)- 416 |
OFF, as being the only parts OF VALUE. T 17 | T 17 D 4 T(636)- 463 |
with special emphasis on certain parts, and USED AS THE STANDARD | T 18 A 3 T(659)486 |
NOT made up of different PARTS, which reach each other. It | T 18 G 9 T(678)505 |
body, and divided into little parts with SEEMING wholeness, but WITHOUT | T 19 B 4 T(695)519 |
lost forever. So do the parts of Gods Son gradually | T 20 F 1 T(748)571 |
consistent. The SEEMING inconsistencies, or parts you find more difficult than | T 20 H 1 T(755)578 |
be kept AWAY from other parts? Reason would tell you this | T 21 G 5 T(785)606 |
out of nothing. For the parts do NOT belong together, and | T 24 F 2 T(852)671 |
whole contributes nothing to the parts to GIVE them meaning. | T 24 F 2 T(852)671 |
One can NOT have separate parts. --- Manuscript | T 25 B 7 T(867)686 |
merely counting up the separate parts. God thanks you for your | T 27 F 10 T(953)779 |
so there ARE no separate parts in what exists within God | T 30 D 6 T(1025)839 |
whole can have no missing parts that have been kept outside | T 30 G 8 T(1036)850 |
of this; there are two parts to what you think yourself | T 31 E 9 T(1057)871 |
that there are only two parts of your mind. One is | W 66 L 7 W(122) |
realizing that it contains two parts, each making equal contribution to | W 71 L 7 W(135) |
self divided into many warring parts, separated from God, and tenuously | W 95 L 2 W(185) |
one. It has no separate parts and no degrees; no kinds | W 127 L 1 W(258) |
Son of God in separate parts. W 127 L 3 | W 127 L 2 W(258) |
a little pile of unassembled parts. The aim of all defenses | W 136 L 2 W(291) |
truth from being whole. The parts are seen as if each | W 136 L 2 W(291) |
whatever outcome may result. When parts are wrested from the whole | W 136 L 6 W(292) |
his Self with all its parts intact and unassailed. In sickness | W 137 L 3 W(296) |
may not yet accept both parts of it. Without the first | W 152 L 3 W(321) |
contradict itself, nor be in parts uncertain and in others sure | W 156 L 2 W(337) |
but twisted images in broken parts. The real world pictures Heaven | W 159 L 3 W(344) |
throughout salvation, holding all its parts in meaningful relationships, the course | W 169 L 11 W(375) |
itself. I honor all the parts, in which I am included | W 243 L 2 W(487) |
he has built to separate parts of his Self from other | W 260 W5 1 W(506) |
of his Self from other parts. It is within this fence | W 260 W5 1 W(506) |
holy Son, are reconciled all parts of Heavens plan to | W 318 L 1 W(569) |
could conflict, when all the parts have but one purpose and | W 318 L 1 W(569) |
AS IF it has two parts; spirit and ego. U | U 2 A 2 U(2) |
PARTY.......................1 | |
The real members of MY party are ACTIVE workers. | T 1 B 23j T(12)12 |
PASS........................29 | |
Heaven and Earth shall pass away means that they will | T 1 B 24c T(13)13 |
and the Light, shall not pass away, because Life is Eternal | T 1 B 24c T(13)13 |
any student who wants to pass it. But, knowing your individual | T 4 F 11 T(221)C 48 |
you understand ANYTHING, until you pass the test of perfect peace | T 14 G 13 T(561)- 388 |
deaths idols, and then pass on. T 20 G | T 20 G 11 T(754)577 |
of reason would TRY to pass it. The bodys eyes | T 22 D 3 T(805)625 |
be madness to ATTEMPT to pass it. Yet reason sees through | T 22 D 3 T(805)625 |
one that truth can NOT pass over lightly, and so easily | T 22 F 6 T(812)631 |
Father overlook His Son, and pass him by in careless thoughtlessness | T 25 H 10 T(889)708 |
that this is true, and pass from mere imagining into belief | T 26 F 6 T(914)740 |
that ONLY Heaven would not pass away. --- | T 29 G 3 T(1004)818 |
or theme it contains, and pass on to the next. Introduce | W 8 L 4 W(13) |
and without limit, as you pass by the thoughts of this | W 44 L 10 W(76) |
of real salvation. Try to pass the clouds by whatever means | W 70 L 8 W(133) |
thoughts and foolish goals you pass as you ascend to meet | W 100 L 8 W(201) |
world contains is that you pass it by, without delaying to | W 128 L 2 W(261) |
which end together as you pass beyond the door. W | W 131 L 14 W(272) |
on all the things that pass and miracles are purposeless, the | W 155 L 11 W(335) |
L 6. Today we pass illusions as we seek to | W 189 L 6 W(417) |
day has come when sorrows pass away and pain is gone | W 241 L 1 W(485) |
so, my Father, would I pass this day with You. Your | W 255 L 2 W(500) |
to us, that we may pass them by in innocence, and | W 263 L 2 W(509) |
L 2. Today we pass illusions by. And if we | W 272 W6 2 W(519) |
give you pleasures that will pass away, for He gives only | W 361 EP 4 W(619) |
of God must learn to pass by and leave behind. One | M 15 A 3 M(37) |
who decreed that all things pass away, ending in dust and | M 28 A 2 M(63) |
will one day come to pass for every patient on the | P 3 B 4 P(5) |
role. This enables him to pass by many obstacles to peace | P 4 B 9 P(23) |
clearly seen, for this may pass as meekness and as charity | S 2 C 4 S(16) |