PARDONED....................2 | |
PROOF that he has truly pardoned, and retains no trace of | T 27 C 3 T(938)764 |
is what you would be pardoned FROM. And see, instead, the | T 28 B 5 T(969)795 |
PARDONS.....................1 | |
world can ever give. It pardons sinners sometimes, but remains AWARE | T 30 G 3 T(1033)847 |
PARENT......................2 | |
value. In milder forms, a parent says This hurts me more | T 3 C 6 T(133)132 |
one real goal of the parent, teacher, and therapist. This goal | T 4 B 14 T(191)C 18 |
PARENTS.....................16 | |
Miracles are a blessing from parents to children. This is just | T 1 B 34 T(23)23 |
Children do NOT belong to parents, but they DO need to | T 1 B 34 T(23)23 |
individual himself, but also his parents, siblings, and all of those | T 3 A 7 T(120) 119 |
B. has not retained his parents political beliefs, in spite of | T 3 G 28 T(166)165 |
inequality of the strengths of parents and children. This is never | T 3 G 29 T(166)165 |
willing to demonstrate that his parents have NOT hurt him. Unless | T 3 G 31 T(167)166 |
see himself in different lights. Parents do not create the image | T 3 G 32 T(167)166 |
G 34. Bill, your parents did misperceive you in many | T 3 G 34 T(168)167 |
of your attitudes toward your parents, but also of your misuse | T 3 G 34 T(168)167 |
Presumably, children must learn from parents. What parents learn from children | T 3 G 38 T(170)169 |
must learn from parents. What parents learn from children is merely | T 3 G 38 T(170)169 |
this involves only knowledge. Neither parents nor children can be said | T 3 G 38 T(170)169 |
all too frequently made, by parents, teachers, therapists, and the clergy | T 3 G 42 T(171)170 |
world there is a parallel. Parents give birth to children, but | T 7 A 1 T(303)C 130 |
do NOT give birth to parents. They DO, however, give birth | T 7 A 1 T(303)C 130 |
thus give birth AS their parents do. T 7 A | T 7 A 1 T(303)C 130 |
PARENTS’....................1 | |
has adopted ALL of his parents’ attitudes as his own. In | T 3 G 28 T(166)165 |
PARODY......................5 | |
is lavished? What is this parody of Gods creation, that | T 24 H 2 T(860)679 |
idol found, which represents a parody of life which, in its | T 29 H 5 T(1007)821 |
see yourself as a ridiculous parody on Gods creation, weak | W 95 L 2 W(185) |
rising to attack its miserable parody of life. It wants to | W 121 L 4 W(241) |
cruel mockery of grace, a parody upon the holy peace of | S 2 B 1 S(12) |
PART........................651 | |
is upside-down as stated. The part about uniting human frailty with | T 1 B 22e T(7)-7- |
and leave in the next part about cooperation. T 1 | T 1 B 22k T(8)-8- |
23c. Miracles are a part of an interlocking chain of | T 1 B 23c T(10)-10- |
Miracles need freedom from fear. Part of their Atonement value involves | T 1 B 23f T(11)11 |
original state, you naturally become part of the Atonement yourself. You | T 1 B 23h T(12)12 |
be included in the written part of the course at all | T 1 B 25i T(16)16 |
HS fearful of writing next part.) Cacey sic was wrong about | T 1 B 30f T(18)18 |
30k. Christ-controlled miracles are part of the Atonement, but Christ-guidance | T 1 B 30k T(19)19 |
of which he is a part.) T 1 B 35f | T 1 B 35e T(24)24 |
behavioristic terminology is because this part deals with behavior.) T | T 1 B 36b T(24)24 |
lack of sophistication on the part of the OTHER (not the | T 1 C 10 T(57)57 |
interpret the light itself as part of the content of his | T 2 A 14 T(67)67 |
you heard only the last part. But you can still use | T 2 B 18 T(76)76 |
the fact that the INNER part is more precious than the | T 2 B 62 T(85) 84 |
body as the Temple alters part of the misperception, but not | T 2 B 65 T(86)85 |
involve any efforts on their part at all. Their egocentricity usually | T 2 B 71 T(88)87 |
tolerate insane behavior on your part, and would hardly advance the | T 2 D 4 T(97)96 |
for the fact that the part of the will that wants | T 2 D 10 T(98)97 |
except for a relatively small part of the day, and somewhat | T 2 E 17 T(104)103 |
of God , or an integral part of the Sonship. You do | T 2 E 52 T(114) 113 |
that as long as one part (which is the same as | T 2 E 53 T(114) 113 |
in him. This IS his part in the Atonement. | T 2 F 5 T(119)118 |
A 10. The next part of this course rests too | T 3 A 10 T(121)120 |
too heavily on the earlier part not to REQUIRE its study | T 3 A 10 T(121)120 |
above, is hardly a REAL part of your own REAL proper | T 3 A 10 T(121)120 |
unnecessary planning on Bs part, but also a failure to | T 3 A 24 T(126)125 |
a gracious offering on his part, and YOU also accepted it | T 3 A 37 T(129)128 |
The Son of God IS part of the holy Trinity, but | T 3 C 13 T(135)134 |
same basis as interpersonal. One part of the psyche perceives another | T 3 F 7 T(153)152 |
of the psyche perceives another part as on a different LEVEL | T 3 F 7 T(153)152 |
is impossible, because it IS part of the Soul, which God | T 3 F 16 T(155)154 |
up to him. The first part of this statement is perfectly | T 3 G 5 T(160)159 |
perfectly true, but the second part is not. We have frequently | T 3 G 5 T(160)159 |
equally true, and knowing any part of it IS to know | T 3 G 13 T(163)162 |
act of will on their part, because they are electing to | T 3 G 38 T(170)169 |
as it is. YOU are part of reality, which stands unchanged | T 4 B 23 T(193)C 20 |
because they regard them as part of themselves. No-one disowns something | T 4 C 7 T(200)C 27 |
regards as a very real part of himself. Man reacts to | T 4 C 7 T(200)C 27 |
of which they are a part. This is why psychologists are | T 4 C 26 T(207)C 34 |
is ruthlessly banished from the part of the mind which the | T 4 D 22 T(213)C 40 |
the egos rule over part of the minds of men | T 4 E 17 T(217)C 44 |
ego that it is really part of the body, and that | T 4 F 5 T(220)C 47 |
is nothing more than a PART of your belief about yourselves | T 4 G 7 T(225)C 52 |
ONLY because I completed my part in it as a man | T 4 G 15 T(227)C 54 |
as it splits. However, only PART of it splits, so only | T 4 H 1 T(229)C 56 |
of it splits, so only PART of it is concrete. | T 4 H 1 T(229)C 56 |
H 2. The concrete part is the same part that | T 4 H 2 T(229)C 56 |
concrete part is the same part that believes in the ego | T 4 H 2 T(229)C 56 |
the specific. It is the part that believes your existence means | T 4 H 2 T(229)C 56 |
But unless you take your part in the creation, His joy | T 4 H 9 T(231)C 58 |
a painful attempt on the part of the halt to lead | T 4 I 3 T(232)C 59 |
makes no difference TO what part or BY what part of | T 5 A 3 T(233)C 60 |
what part or BY what part of the Sonship the healing | T 5 A 3 T(233)C 60 |
the healing is done. Every part benefits, and benefits equally. YOU | T 5 A 3 T(233)C 60 |
This gladness calls to every part of the Sonship to rejoice | T 5 B 1 T(234) C 61 |
Holy Spirit is the only part of the Holy Trinity which | T 5 B 6 T(235)C 62 |
not in you; YOU are part of HIM. When you willed | T 5 D 4 T(237)C 64 |
in choosing. He is the part of your mind which ALWAYS | T 5 D 7 T(238)C 65 |
could there be for any part of the Kingdom than to | T 5 D 11 T(239)C 66 |
open to healing. He is part of the Holy Trinity, because | T 5 E 1 T(241)C 68 |
OF God. If you are part of God, it is also | T 5 E 2 T(241)C 68 |
of which IT is a part. Therefore, it is strengthened by | T 5 E 2 T(241)C 68 |
counter to his will, because part of his will IS still | T 5 E 14 T(245)C 72 |
s attempts to conceal this part, it is still much stronger | T 5 E 14 T(245)C 72 |
15. You who are part of God are not at | T 5 E 15 T(245)C 72 |
Communion always, and He is part of YOU. He is your | T 5 E 16 T(246)C 73 |
you did NOT make them part OF you. Understanding IS beyond | T 5 F 1 T(247)C 74 |
is yours because it is part of you, just as you | T 5 F 4 T(248)C 75 |
you, just as you are part of God, because He created | T 5 F 4 T(248)C 75 |
are willing to return the part of your mind that needs | T 5 F 5 T(248)C 75 |
needs healing to the higher part, and thus render your creating | T 5 F 5 T(248)C 75 |
the error, which is only PART of healing. Your concept therefore | T 5 F 7 T(249)C 76 |
ONE voice. If you are part of God, and the Sonship | T 5 F 9 T(249)C 76 |
loving thought held in ANY part (of the Sonship) belongs to | T 5 F 9 T(249)C 76 |
the Sonship) belongs to every part. --- Manuscript | T 5 F 9 T(249)C 76 |
5 F 14. My part in the Atonement is not | T 5 F 14 T(251)C 78 |
The ego IS the part of the mind which believes | T 5 G 4 T(255)C 82 |
in division. But how can part of God detach itself WITHOUT | T 5 G 4 T(255)C 82 |
God. You believe that a part of Him has been torn | T 5 G 5 T(255)C 82 |
and is IN God. As part of HIS thought, you cannot | T 5 G 12 T(257)C 84 |
remember that you who are part of it cannot BE lost | T 5 H 4 T(260)C 87 |
in your mind, which is part of God. T 5 | T 5 H 9 T(261)C 88 |
be destroyed, because it is part of YOUR thought. But because | T 5 H 11 T(262)C 89 |
5 H 12. The part of your thought which you | T 5 H 12 T(262)C 89 |
also told you of your part in His Plan and how | T 5 I 15 T(268)C 95 |
God placed it there. YOUR part is merely to return your | T 5 I 20 T(269)C 96 |
BE crucified, because that was part of my own teaching contribution | T 6 B 6 T(273)C 100 |
of God, as much a part of the Sonship as myself | T 6 B 16 T(276)C 103 |
MUST involve a rejection of part of it, and this IS | T 6 C 1 T(277)C 104 |
and God created you as part of HIM. That is both | T 6 C 6 T(279)C 106 |
created neither partially nor in part. T 6 C 9 | T 6 C 8 T(279)C 106 |
both AS IF they were part of His perfect creations. Yet | T 6 C 12 T(280)C 107 |
in the Kingdom, so your part is only to allow no | T 6 C 15 T(281)C 108 |
was and never will be part of it. T 6 | T 6 D 2 T(282)C 109 |
through projection, it becomes a part of you that you KNOW | T 6 D 7 T(283)C 110 |
does NOT regard itself as part of you. Herein lies its | T 6 E 1 T(284)C 111 |
created you, He made you part of Him. That is why | T 6 E 2 T(284)C 111 |
MAKER, thus speaking for the part of your mind that believes | T 6 E 2 T(284)C 111 |
but it DOES feel that part of the same mind that | T 6 E 4 T(285)C 112 |
BECAUSE the body is not part of you. This makes the | T 6 E 5 T(285)C 112 |
by knowing they are not part of him, they join in | T 6 E 5 T(285)C 112 |
Child of God, a priceless part of His Kingdom, which He | T 6 E 6 T(285)C 112 |
Kingdom, which He created as part of Him. Nothing else exists | T 6 E 6 T(285)C 112 |
separate, and therefore CANNOT be part of you. To be of | T 6 F 9 T(291)118 |
your minds, and thus placed part of your mind OUTSIDE of | T 6 H 12 T(302)C 129 |
belong in God. You are part of God, as your sons | T 7 A 3 T(304)C 131 |
God, as your sons are part of His Sons. To create | T 7 A 3 T(304)C 131 |
egos friend is not part of you but that is | T 7 E 2 T(313)C 140 |
is why the healer is part of the Resurrection and the | T 7 E 6 T(314)C 141 |
of the sick, but the part of the mind that can | T 7 E 6 T(314)C 141 |
in God BECAUSE YOU ARE PART OF HIM. The miracles which | T 7 E 9 T(315)C 142 |
have no order, because every part of Creation IS of one | T 7 E 9 T(315)C 142 |
WITH, and by making it part of YOU you have accepted | T 7 F 11 T(321)C 148 |
ONLY as one. This is part of the law of Creation | T 7 G 1 T(324)C 151 |
you to see something in part of it that you will | T 7 G 1 T(324)C 151 |
thinking as you will IS part of its power. If you | T 7 G 2 T(324)C 151 |
And if it recognized ANY part of the Sonship, it WOULD | T 7 G 5 T(325)C 152 |
The ego wants no part of truth, because the truth | T 7 G 10 T(327)C 154 |
do NOT believe YOU are part of it. T 7 | T 7 G 12 T(328)C 155 |
13. Perceived WITHOUT your part IN it, Gods Creation | T 7 G 13 T(328)C 155 |
is as impossible to deny part of the Sonship as it | T 7 H 1 T(330)C 157 |
is to love it in part. Nor is it possible to | T 7 H 1 T(330)C 157 |
That is why denying any part of it means you have | T 7 H 1 T(330)C 157 |
requires you only to recognize PART of reality to appreciate ALL | T 7 H 2 T(330)C 157 |
created, of which YOU are part, or you cannot learn of | T 7 H 7 T(332)C 159 |
egos projection. Being the part of your mind which does | T 7 H 10 T(333)C 160 |
Him WITH them. They are part of you as you are | T 7 H 11 T(334)C 161 |
of you as you are part of God. YOU are as | T 7 H 11 T(334)C 161 |
by understanding TOTALITY. Perceive ANY part of the egos thought | T 7 H 12 T(334)C 161 |
enables you to perceive ANY part of Creation as wholly real | T 7 H 12 T(334)C 161 |
shared. Any attempt to keep PART of it and get rid | T 7 I 4 T(335)C 162 |
and get rid of ANOTHER part does not really mean ANYTHING | T 7 I 4 T(335)C 162 |
the whole Kingdom as literally PART OF YOU. This identification is | T 7 I 10 T(337)C 164 |
The Holy Spirit is the part of the mind that lies | T 7 J 2 T(337)C 164 |
as if it were the part that is being sided AGAINST | T 7 J 2 T(337)C 164 |
and cannot conceive of ANY part from which it is excluded | T 7 J 2 T(338)C 165 |
His power because it is part of Him and shares His | T 7 J 3 T(338)C 165 |
your own self-fullness. Exclude ANY part of the Kingdom FROM yourself | T 7 J 5 T(338)C 165 |
Him. They ARE there as part of your own being, because | T 7 J 6 T(339)C 66 |
TOTAL PERCEPTION. By including ANY part of totality in the lesson | T 7 J 8 T(339)C 66 |
you could possibly want ANY part of it is because YOU | T 7 J 9 T(340)C 167 |
belong to your mind, as part of your identification with HIS | T 7 J 10 T(340)C 167 |
CREATED YOU. You cannot deny part of the truth. You do | T 7 L 7 T(345)C 172 |
you PERCEIVE as opponents are PART of your peace, which YOU | T 8 B 1 T(346)C 173 |
apart? Can you ask the part of your mind that taught | T 8 C 6 T(349)C 176 |
all things, it made them PART OF ITSELF. YOU are the | T 8 C 8 T(350)C 177 |
C 9. You are part of Him who IS all | T 8 C 9 T(350)C 177 |
SO. You can encounter ONLY part of yourself, because you are | T 8 D 9 T(353)C 180 |
of yourself, because you are part of God WHO IS EVERYTHING | T 8 D 9 T(353)C 180 |
from EVERY IMPRISONING THOUGHT ANY part of the Sonship has accepted | T 8 D 10 T(353)C 180 |
was done completely by ANY part of the Sonship. When it | T 8 E 4 T(354)C 181 |
the other. If you are part of one, you MUST be | T 8 E 13 T(357)C 184 |
of one, you MUST be part of the other because they | T 8 E 13 T(357)C 184 |
and fulfill your function AS part of It, It is as | T 8 E 14 T(357)C 184 |
bereft as YOU are. No part of It can be imprisoned | T 8 E 14 T(357)C 184 |
and escape from YOURS. As part of YOU, HE is holy | T 8 G 6 T(364)C 191 |
YOU, HE is holy. As part of ME, YOU are. To | T 8 G 6 T(364)C 191 |
are. To communicate with a part of God Himself is to | T 8 G 6 T(364)C 191 |
which He has established as part of YOU. | T 8 G 6 T(364)C 191 |
a means by which the part of the mind which you | T 8 G 10 T(366)C 193 |
whole, and the belief that part of it is physical or | T 8 G 11 T(366)C 193 |
well be inaccurate. Functions are part of being, since they arise | T 8 H 2 T(369)C 196 |
The whole does define the part, but the part does NOT | T 8 H 2 T(369)C 196 |
define the part, but the part does NOT define the whole | T 8 H 2 T(369)C 196 |
reason why to KNOW in part is to know entirely is | T 8 H 2 T(369)C 196 |
between the whole and the part where change is impossible. | T 8 H 2 T(369)C 196 |
ITS CONDITIONS. Its conditions are part of WHAT IT IS. And | T 8 I 2 T(373)C 200 |
WHAT IT IS. And this part only is up to you | T 8 I 2 T(373)C 200 |
so powerful that your little part WILL bring the whole to | T 8 I 2 T(374)C 201 |
you. Accept, then, your little part, and LET the whole be | T 8 I 2 T(374)C 201 |
a marked tendency on the part of many of the Bible | T 8 I 7 T(375)C 202 |
HIS, because YOUR meaning is PART of His. Your healing, then | T 8 I 10 T(376)C 203 |
His. Your healing, then, is part of HIS health, because it | T 8 I 10 T(376)C 203 |
HIS health, because it is part of His Wholeness. He cannot | T 8 I 10 T(376)C 203 |
MUST be, for Christ is PART of Him. | T 8 J 16 T(381)C 208 |
2. You have a PART to play in the Atonement | T 9 C 2 T(388)215 |
accept. If your brothers ARE part of you, will you ACCEPT | T 9 E 3 T(396) 223 |
for yourself because we are PART of you, everything WE do | T 9 E 3 T(396) 223 |
Every Soul God created is part of you, and shares His | T 9 E 3 T(396) 223 |
remember creation whenever you recognize part of creation. Each part you | T 9 E 5 T(397)224 |
recognize part of creation. Each part you remember adds to YOUR | T 9 E 5 T(397)224 |
to YOUR wholeness, because each part IS whole. Wholeness is indivisible | T 9 E 5 T(397)224 |
9. You cannot retain PART of a thought-system, because it | T 9 F 9 T(400)- 227 |
want anything else. Return your part of Him, and He will | T 9 F 10 T(401)228 |
grandeur CANNOT be a real part of you, because of the | T 9 G 5 T(402)229 |
No-one else can fill your part of it, and while you | T 9 G 10 T(404)231 |
and while you leave your part of it empty, your eternal | T 9 G 10 T(404)231 |
you exists, for you are part of Him. What except Him | T 9 H 2 T(405)- 232 |
as yourself, BECAUSE THEY ARE PART OF YOU. Everything that was | T 9 H 5 T(406)- 233 |
it by His love. Any part of your mind that does | T 9 H 5 T(406)- 233 |
tell you that you are part of Him when you are | T 9 I 2 T(407)- 234 |
Kingdom. God WILL do His part --- Manuscript | T 9 I 3 T(407)- 234 |
further recognize that you are PART of God, you will also | T 9 I 4 T(408)- 235 |
sick is to believe that PART OF GOD CAN SUFFER. | T 9 I 9 T(409)- 236 |
Your recognition of him as PART OF GOD teaches him the | T 9 I 10 T(409)- 236 |
is impossible, because you are part of God, Who IS all | T 9 I 11 T(410)- 237 |
knowledge that each one is part of Him. Gods Son | T 9 I 13 T(410)- 237 |
and CANNOT be known by PART of a mind. T | T 9 J 3 T(412)- 239 |
sign that you have removed part of your mind from God | T 9 J 4 T(413)- 240 |
calls to you from every part of the Sonship, because of | T 9 K 7 T(416)- 243 |
of his reality. And as part of the Sonship, THAT IS | T 9 K 12 T(418)245 |
My brother, you are part of God and part of | T 10 B 2 T(420)- 247 |
are part of God and part of me. When you have | T 10 B 2 T(420)- 247 |
where he IS. In whatever part of the mind of God | T 10 B 3 T(420)- 247 |
with YOU, for you are part of us. Do you REALLY | T 10 B 4 T(421)- 248 |
Do you REALLY believe that part of God can be missing | T 10 B 4 T(421)- 248 |
If you were not part of God, His Will would | T 10 B 5 T(421)- 248 |
unified. Is this conceivable? Can part of His Mind contain nothing | T 10 B 5 T(421)- 248 |
it IS His. Could any part of Him be WITHOUT His | T 10 B 9 T(422)- 249 |
His Love, and could any part of His Love be contained | T 10 B 9 T(422)- 249 |
But when you attack ANY part of God and His Kingdom | T 10 C 2 T(424)251 |
as love. You cannot deny PART of yourself, simply because the | T 10 C 4 T(424)251 |
for He CANNOT leave a part of God. But you will | T 10 C 7 T(426)253 |
little spark in you is part of a Light so great | T 10 D 5 T(428)255 |
YOU are whole, and no part of the Son can be | T 10 D 7 T(428)255 |
it. But if you hate part of your own Soul, ALL | T 10 E 1 T(430)- 257 |
since what He created IS part of Him, you are denying | T 10 E 1 T(430)- 257 |
Every altar to God is part of your Soul, because the | T 10 E 3 T(430)- 257 |
without. If your brothers are part of YOU, and you blame | T 10 E 5 T(431)258 |
in which everyone has a part of equal value. God does | T 10 G 7 T(441)268 |
and you will have a part in the redemption as valuable | T 10 G 10 T(442)269 |
valuable as mine. For your part must be LIKE mine if | T 10 G 10 T(442)269 |
of God is in every part of Him, and nothing contradictory | T 10 G 10 T(442)269 |
yourself, and you cannot perceive part of you as sick and | T 10 H 14 T(447)- 274 |
will teach you that, as part of God, deceit in YOU | T 10 H 18 T(448)- 275 |
effort at all on your part. Every loving thought is true | T 11 B 1 T(449)- 276 |
inevitable, because the ego is part of your mind, and because | T 11 E 2 T(463)- 290 |
value in it is whatever part of it YOU look upon | T 11 G 3 T(469)- 296 |
the world must play his part in the redemption of the | T 11 H 2 T(471)- 298 |
of GUILT is an essential part of the Holy Spirits | T 11 H 15 T(476)- 303 |
me. Every voice has a part in the song of redemption | T 12 F 8 T(503)330 |
rise to it, from every part of this strange world you | T 12 G 3 T(505)332 |
home. Give thanks to every part of you that you have | T 12 G 15 T(509)- 336 |
The Holy Spirit knows your part in the redemption, and who | T 13 B 4 T(512)- 339 |
individual concern. You who are part of it, and all of | T 13 B 4 T(512)- 339 |
the Son of God IN PART. Those whom you see as | T 13 C 6 T(515)- 342 |
special. If you single out PART of the Sonship for your | T 13 D 10 T(519)- 346 |
Him like unto Himself, and part of Him, are more than | T 13 I 2 T(536)363 |
B 2. The only part of your mind that has | T 14 B 2 T(540)- 367 |
that has reality, is the part that links you still with | T 14 B 2 T(540)- 367 |
of you has a special part to play in the Atonement | T 14 B 3 T(540)- 367 |
have joined together, taking their part in the unified curriculum of | T 14 B 7 T(541)- 368 |
The crucifixion has no part in the Atonement. Only the | T 14 B 11 T(543)- 370 |
Only the Resurrection became my part in it. THAT is the | T 14 B 11 T(543)- 370 |
image, and His creations, as part of Him, hold Him in | T 14 E 8 T(554)- 381 |
How would you know? Your part is very simple. You need | T 14 G 7 T(559)- 386 |
you can run some little part, or deal with certain aspects | T 14 G 9 T(560)- 387 |
NOW, to practice your little part in SEPARATING OUT the holy | T 15 C 7 T(569)- 396 |
you to fulfill your holy part in the plan that He | T 15 E 3 T(574)401 |
that, to limit love to PART of the Sonship, is to | T 15 F 2 T(577)404 |
frequently goes even further; one PART of one aspect suits its | T 15 F 7 T(578)405 |
is equally impossible to condemn PART of a relationship and find | T 15 F 12 T(580)407 |
of the value of his part in it. In the protection | T 15 I 1 T(588)- 415 |
translated into knowledge, by the part that God Himself plays in | T 15 I 8 T(591)- 418 |
both destroyer and destroyed IN PART, but with the idea of | T 15 J 9 T(596)- 423 |
IT OUT, though it was part of you. Who can perceive | T 15 K 4 T(598)- 425 |
of you. Who can perceive part of himself as loathsome, and | T 15 K 4 T(598)- 425 |
to the Holy Spirit, as part of myself. I know that | T 15 K 10 T(600)427 |
and NOT in weakness. Your part is only to remember this | T 16 A 3 T(601)428 |
that He will do His part, because you have NEVER YET | T 16 B 2 T(602)429 |
the whole Sonship, NOT FOR PART OF IT. Leave Him His | T 16 B 5 T(603)430 |
have to be miraculous, being PART of them. T 16 | T 16 C 1 T(604)431 |
truth of just a little PART of the whole. And this | T 16 C 2 T(604)431 |
NOT understand them, either in part OR whole. Yet you have | T 16 C 2 T(604)431 |
it. The recognition of the part as whole, and of the | T 16 C 3 T(604)431 |
of the whole in every part, is PERFECTLY natural. For it | T 16 C 3 T(604)431 |
for the Holy Spirit is PART OF YOU. Created by God | T 16 D 5 T(609)436 |
They are QUITE real, and part of the self you do | T 16 D 5 T(609)436 |
For the ego WANTS but part of him, and sees ONLY | T 16 G 4 T(623)- 450 |
him, and sees ONLY this part, and nothing else. T | T 16 G 4 T(623)- 450 |
the special relationship, is REALLY part of you. And you cannot | T 16 G 8 T(624)- 451 |
you. And you cannot keep PART of the thought-system that taught | T 16 G 8 T(624)- 451 |
you learn to deal with PART of truth in one way | T 17 B 2 T(631)458 |
in ANOTHER way the OTHER part. To FRAGMENT truth is to | T 17 B 2 T(631)458 |
brought you even a little part of the happiness this sight | T 17 C 1 T(632)- 459 |
one relationship, has LEFT no part of it without HIMSELF. THIS | T 17 D 10 T(638)- 465 |
HIMSELF. THIS is the only part of the relationship the Holy | T 17 D 10 T(638)- 465 |
hyperalert to threat, and the part of your mind into which | T 17 E 5 T(641)468 |
has NOTHING in it, no PART, NO reason,’ and NO | T 17 E 5 T(641)468 |
insane. And its protection’ IS part of it, as insane as | T 17 E 5 T(641)468 |
For you attack THEM, being PART of them, and they must | T 17 E 10 T(643)470 |
HIS. It shines in every part of Him, as in the | T 17 E 16 T(645)472 |
EACH OTHER. You need not part entirely, if you choose not | T 17 F 7 T(648)475 |
in it WILL play his part in its accomplishment. THIS IS | T 17 G 6 T(652)479 |
For if you shift PART of the problem elsewhere, the | T 17 H 1 T(654)481 |
to fulfill, AND PERFECTLY, his part in ANY situation dedicated IN | T 17 H 4 T(655)482 |
aspect and complete in every part. You can leave NOTHING of | T 17 H 7 T(656)483 |
YOURS. You have assumed your part in his redemption, and you | T 17 I 5 T(658)485 |
relationship you ever made is PART of it. T 18 | T 18 B 1 T(660)487 |
in quiet, and take no part in all the mad projection | T 18 B 3 T(660)487 |
learn how LITTLE is your part, and how great is HIS | T 18 E 7 T(673)- 580 |
That is HIS function. Your part is only to offer Him | T 18 F 2 T(674)- 521 |
understanding, HE will build your part in the Atonement, and MAKE | T 18 F 2 T(674)- 521 |
to encompass it. It becomes PART of you, as you UNITE | T 18 G 12 T(680)507 |
tiny fence around a little part of a glorious and completely | T 18 I 2 T(685) 509 |
mind is such a tiny part of it that, could you | T 18 I 3 T(685) 509 |
continues, unmindful that this tiny part regards ITSELF as you. It | T 18 I 6 T(686)510 |
and deep content to EVERY part. T 18 I 8 | T 18 I 7 T(687)511 |
Heaven, straight into Heaven. No part of love calls on the | T 18 I 11 T(688)512 |
Therefore, it is the tiny part of your self, the little | T 18 J 1 T(689)513 |
This is the LITTLE part of you, you think you | T 18 J 2 T(689)513 |
forever impossible to attain. For PART of it is sought through | T 19 B 4 T(695)519 |
through ATTACK. While the OTHER part would HEAL, and therefore calls | T 19 B 4 T(695)519 |
of fear, as much a part of love, as fear is | T 19 B 9 T(697)521 |
remain, unless a mind NOT part of it can give it | T 19 C 1 T(699)523 |
forever DESIRABLE. As an ESSENTIAL part of what the ego thinks | T 19 D 1 T(702)526 |
is impossible that what is PART of Him is totally unlike | T 19 D 8 T(704)528 |
His, and STRONGER. And each part of His fragmented creation would | T 19 D 10 T(705)529 |
away, never to return. And part with it in gladness, not | T 19 E 10 T(710)534 |
H 1. Your little part is but to give the | T 19 H 1 T(717)541 |
sepulchre of separation, all are part of your unrecognized dedication to | T 19 J 3 T(722)546 |
concerned with anything except the part that has been given YOU | T 20 E 6 T(746)569 |
He does not need your part, to help Him with the | T 20 E 6 T(746)569 |
the rest. For in your part lies ALL of it, without | T 20 E 6 T(746)569 |
it, without which is no part complete, nor is the whole | T 20 E 6 T(746)569 |
the whole completed WITHOUT your part. The ark of peace is | T 20 E 6 T(746)569 |
could leave you and forget part of myself. You may wonder | T 20 E 8 T(747)570 |
remember, from just this little part, how lovely was the song | T 21 B 5 T(765)587 |
of what you ARE; a PART of this, with ALL of | T 21 B 7 T(766)588 |
you join with what IS part of you in TRUTH. And | T 21 E 3 T(777)598 |
purpose was accepted by the part of your mind the ego | T 21 E 4 T(778)599 |
did YOU. And yet this part, with which you now identify | T 21 E 4 T(778)599 |
purpose as its own? This part has seen your brother, and | T 21 E 4 T(778)599 |
hears in terror, the OTHER part hears as the sweetest music | T 21 E 6 T(778)599 |
Thus there MUST be a part of you that KNOWS His | T 21 F 7 T(782)603 |
than this alone. But any part of knowledge threatens dissociation as | T 21 F 9 T(782)603 |
it will COME with any part. Here is the part you | T 21 F 9 T(782)603 |
any part. Here is the part you CAN accept. What reason | T 21 F 9 T(782)603 |
madness keeps it OUT. The part of mind where reason lies | T 21 F 11 T(782)603 |
between, how can what enters part be kept AWAY from other | T 21 G 5 T(785)606 |
of which it is a part. But what IT says, YOU | T 22 B 2 T(797)617a |
unworthy. Nothing but what is PART of Him is worthy of | T 22 B 10 T(799)619 |
it possible that anything NOT part of Him CAN join. Communication | T 22 B 10 T(799)619 |
and misery. There is no PART of Heaven you can take | T 22 C 8 T(803)623 |
delay. And there is no part of the journey that seems | T 22 E 2 T(808)808a |
the error, and lays a part of Heaven in its place | T 22 G 5 T(814)633 |
this gift be given! Each part of Heaven that you bring | T 22 G 5 T(814)633 |
world released. This is YOUR part in bringing peace. For you | T 22 G 8 T(816)635 |
be possible to attack a part of the creation WITHOUT the | T 22 G 13 T(817)636 |
of which he is a part. YOUR innocence will light the | T 23 A 5 T(820)639 |
Nothing around you but is PART of you. Look on it | T 23 A 6 T(820)639 |
now will be re-interpreted as part of Heaven. How beautiful it | T 23 A 6 T(820)639 |
and proclaiming that it is part of itself no longer. | T 23 B 4 T(822)641 |
to say what shall be part of you, and what is | T 23 B 5 T(822)641 |
is insane, and they remain part of what made them. Madness | T 23 B 6 T(822)641 |
they deny is NOT a part of them. T 23 | T 23 B 6 T(823)642 |
What YOU remember IS a part of you. For you MUST | T 23 B 7 T(823)642 |
COULD attack that is not part of you. And, BY attacking | T 23 B 8 T(823)642 |
OTHER, they merely disappear. No PART of nothing CAN be more | T 23 C 3 T(825)644 |
compromise is to accept but part of what you want; to | T 23 D 3 T(833)652 |
5. This is your part; to realize that murder, in | T 23 E 5 T(836)655 |
you have CHOSEN to be part of it. Here murder IS | T 23 E 5 T(836)655 |
of Whom they are a part. Nor do they love the | T 24 C 3 T(842)661 |
your acceptance of himself as part of you, as you for | T 24 C 10 T(844)663 |
He would not keep one part of what He is unto | T 24 C 10 T(844)663 |
You ARE your brothers; part of love was not DENIED | T 24 C 11 T(845)664 |
that He created YOU as part of Him. Without you, there | T 24 G 2 T(855)674 |
God wills is whole, and part of Him BECAUSE His Will | T 24 G 2 T(855)674 |
Nothing alive that is not part of Him, and nothing IS | T 24 G 2 T(855)674 |
God Himself but in that part of Him He set forever | T 24 G 7 T(857)676 |
never was is NOT a part of you. Yet you will | T 24 G 8 T(857)676 |
that it is not a part of him who stands beside | T 24 G 8 T(857)676 |
It CANNOT be what governs part of God holds not for | T 24 G 10 T(857)676 |
He has given you a part of Him, to save from | T 24 G 10 T(858)677 |
of God Who loves each part of Him with equal love | T 24 G 10 T(858)677 |
upholdeth not. Perception is a PART of what it is your | T 25 B 3 T(866)685 |
within your understanding, in the part of you that SHARES His | T 25 B 5 T(867)686 |
Holy Spirit links the other part, the tiny, mad desire to | T 25 B 5 T(867)686 |
for while YOU think that part of YOU is separate, the | T 25 B 6 T(867)686 |
frame God set around the part of Him that YOU would | T 25 C 5 T(869)688 |
is made complete when any part of Him JOINS in His | T 25 C 9 T(871)690 |
he alone can fill; a part for ONLY him. Nor is | T 25 G 4 T(884)703 |
special function, and fulfills the part assigned to him, to make | T 25 G 4 T(884)703 |
allotted him, for, on HIS part, does ALL the plan depend | T 25 G 5 T(884)703 |
depend. He HAS a special part in time, for so he | T 25 G 5 T(884)703 |
as each one takes his part in its UNDOING, as he | T 25 G 6 T(884)703 |
for he has a special part in EVERYONEs escape. He | T 25 H 10 T(889)708 |
your special function has a part. For here your special function | T 25 H 13 T(890)709 |
ELSE by far the greater part. And in the TOTAL cost | T 25 I 4 T(892)711 |
wish to see a little PART of him, and sacrifice the | T 26 A 1 T(901)720 |
away within the wall. Each part must SACRIFICE the other part | T 26 B 1 T(901)720 |
part must SACRIFICE the other part to keep itself complete. For | T 26 B 1 T(901)720 |
rest must LOSE this little part, remaining incomplete to keep its | T 26 B 1 T(901)720 |
902) 721A PART from you and separate in | T 26 B 2 T(902)721A |
in gladness recognizing what is part of them has NOT been | T 26 E 2 T(910)729 |
And now you are a part of Resurrection, NOT of death | T 26 F 9 T(915)741 |
real world is the second part of the hallucination time and | T 26 F 11 T(916)742 |
this world, but NOT a part of it. For It is | T 26 H 3 T(918)744 |
That he created you as part of Him, and this must | T 26 H 12 T(921)747 |
one who CANNOT be a part of you while this perception | T 27 C 14 T(942)768 |
your hate, unworthy to be part of you, and thus OUTSIDE | T 27 C 14 T(942)768 |
accept his OTHER half as PART of him. | T 27 C 16 T(943)769 |
remain unviolated and unlimited. Your part is merely to apply what | T 27 F 9 T(952)778 |
Nor COULD it tell a Part of God Himself what It | T 27 G 4 T(955)781 |
that, if he does his part, the condemnation of the world | T 27 H 4 T(958)784 |
he perceives to BE his part in its deliverance. Vengeance must | T 27 H 4 T(958)784 |
REFLECTIONS of their cause. The part you play in SALVAGING the | T 27 H 5 T(958)784 |
he does not see the part he plays in MAKING them | T 27 H 8 T(959)- 785 |
FOR him. He becomes a part of someone ELSEs dream | T 27 H 8 T(959)- 785 |
the world is but a part of your own dream you | T 27 H 11 T(960)786 |
perceive, although it CAUSE the part you see and do not | T 27 H 11 T(960)786 |
dreams beginning, for the part you see is but the | T 27 I 4 T(963)789 |
see is but the SECOND part, whose CAUSE lies in the | T 27 I 4 T(963)789 |
is time made real; a Part of God Which can attack | T 27 I 6 T(963)789 |
have held it to a part of time where guilt appears | T 28 B 2 T(968)794 |
to yourself, and but a part of someone ELSEs dream | T 28 C 4 T(972)- 798 |
WITHHOLD agreement, and accept the part YOU play in making sickness | T 28 D 2 T(976)- 802 |
NOW. Refuse to be a part of fearful dreams, WHATEVER form | T 28 E 2 T(979)805 |
certain, if you do YOUR part, he will do his, for | T 28 E 4 T(980)806 |
his. You CANNOT do his part, but this you DO when | T 28 E 4 T(980)806 |
it is recognized as being part of the completed picture of | T 28 E 8 T(981)807 |
the same as every other part. Join not your brothers | T 28 E 8 T(981)807 |
so he CANNOT be a part of YOURS, from which you | T 28 F 2 T(982)808 |
attack your brother, as a part of what you hate. There | T 28 F 3 T(982)808 |
to what He wills as part of what He IS. The | T 28 H 1 T(987)813 |
all your brothers is a part of you BECAUSE it is | T 28 H 2 T(987)813 |
you BECAUSE it is a part of God Himself. Are you | T 28 H 2 T(987)813 |
and every living thing be part of him, and nothing else | T 29 C 6 T(995)821 |
For He is told that part of him BELONGS to Him | T 29 C 8 T(995)821 |
god, PROTECTING you from being part of Him. | T 29 C 8 T(995)821 |
as his Father lost not part of Him in your creation | T 29 D 5 T(998)824 |
he fails to take the part which you assigned to him | T 29 E 6 T(1000)814 |
be glad;:He is a part of you, and you of | T 29 F 2 T(1001)815 |
the complete can be a part of Gods Completion, Which | T 29 F 3 T(1001)815 |
than everything, as if a part of it were separated off | T 29 H 2 T(1006)820 |
IS every living thing a part of you as of Himself | T 29 I 9 T(1011)825 |
to last while he is PART of it. Judge not, for | T 29 J 2 T(1012)826 |
because you make yourself a PART of evil dreams, where idols | T 29 J 2 T(1012)826 |
the dream. Yet they are PART of what they have been | T 29 J 2 T(1012)826 |
it. For idols MUST be part of it, to save you | T 29 J 4 T(1013)827 |
that HE is but a part of it. T 29 | T 29 J 5 T(1013)827 |
has occurred which is not part of it. Then realize that | T 30 B 4 T(1017) 831 |
For CAN he give a part of him away? What is | T 30 D 5 T(1024)838 |
healing, one illusion must be part of truth. And you could | T 30 G 7 T(1035)849 |
And do not keep a part of him outside your willingness | T 30 G 8 T(1036)850 |
it means. It is a part of a distorted script, which | T 30 H 6 T(1038)852 |
who ALWAYS wanted to be part of you. T 31 | T 31 A 8 T(1044)858 |
soft, eternal calling of each part of Gods creation to | T 31 A 9 T(1044)858 |
as coming from the baser part of you, and thus of | T 31 G 3 T(1063)877 |
within the universe! To every part of true creation has the | T 31 G 8 T(1065)879 |
are looking. These things are part of the world you see | W 14 L 6 W(25) |
shared illusions, and others are part of your personal hell. It | W 14 L 6 W(25) |
of goals in mind as part of the desired outcome; and | W 24 L 4 W(40) |
any special investment on your part. As you sit and quietly | W 31 L 3 W(52) |
Lesson 35. My mind is part of Gods. I am | W 35 L 0 W(57) |
will believe that you are part of where you think you | W 35 L 2 W(57) |
have made. The image is part of it. What you see | W 35 L 2 W(57) |
5. In the earlier part of the mind-searching period, you | W 35 L 5 W(57) |
of yourself. Toward the latter part of the exercise period, however | W 35 L 5 W(57) |
add: But my mind is part of Gods. I am | W 35 L 7 W(58) |
holy because your mind is part of Gods. And because | W 36 L 1 W(59) |
not. If your mind is part of Gods you must | W 36 L 1 W(59) |
must be sinless, or a part of His Mind would be | W 36 L 1 W(59) |
L 5. Although this part of the exercise period should | W 43 L 5 W(72) |
seeing outside you. An essential part of this equipment is the | W 44 L 2 W(75) |
He is. As you are part of His Mind, so are | W 45 L 2 W(78) |
Mind, so are your thoughts part of His Thoughts. W | W 45 L 2 W(78) |
of God is eternal, being part of creation. W 45 | W 45 L 3 W(78) |
activities in any way. The part of your mind in which | W 49 L 1 W(86) |
not. It is the other part of your mind that functions | W 49 L 1 W(86) |
s laws. It is this part which is constantly distracted, disorganized | W 49 L 1 W(86) |
49 L 2. The part that is listening to the | W 49 L 2 W(86) |
It is really the only part there is. The other part | W 49 L 2 W(86) |
part there is. The other part is a wild illusion, frantic | W 49 L 2 W(86) |
Try to identify with the part of your mind where stillness | W 49 L 2 W(86) |
and think about it as part of your review of the | W 50 R1 3 W(90) |
yet learn that peace is part of you, and requires only | W 50 R1 5 W(90) |
nothing. Yet my mind is part of creation and part of | W 52 L 5 W(95) |
is part of creation and part of its Creator. Would I | W 52 L 5 W(95) |
forever. And we who are part of Him will yet look | W 56 L 4 W(102) |
35) My mind is part of Gods. I am | W 57 L 5 W(105) |
mind apart from His. As part of His Mind, my thoughts | W 59 L 5 W(109) |
you will pursue. This is part of the long range disciplinary | W 65 L 4 W(119) |
to emphasize that you are part of His definition of Himself | W 67 L 2 W(124) |
seems to sleep, while the part of your mind that weaves | W 68 L 2 W(126) |
Himself and defined them as part of Him. It is as | W 68 L 3 W(126) |
I may remember you are part of me, and come to | W 68 L 6 W(127) |
or angry at the second part; it is inherent in the | W 71 L 7 W(135) |
role assigned to us as part of Gods salvation plan | W 78 L 10 W(156) |
ideas each day. The earlier part of the day will be | W 80 R2 1 W(162) |
these ideas, and the latter part of the day to the | W 80 R2 1 W(162) |
try to spend the major part of the practice period listening | W 80 R2 2 W(162) |
mine as well. This is part of Gods Will for | W 87 L 6 W(170) |
of which it is a part. It sees itself. It brings | W 92 L 4 W(177) |
bring you closer to the part in salvation which God has | W 93 L 12 W(182) |
need your help, your little part in bringing happiness to all | W 95 L 15 W(188) |
which it could be really part of you. If you are | W 96 L 4 W(189) |
98. I will accept my part in Gods plan for | W 98 L 0 W(194) |
it is, and take the part assigned to us by God | W 98 L 1 W(194) |
say: I will accept my part in Gods plan for | W 98 L 8 W(195) |
more that you accept the part which He would have you | W 98 L 11 W(196) |
never were His Will. This part belongs to God, as does | W 99 L 8 W(198) |
1969 Lesson 100. My part is essential to Gods | W 100 L 0 W(200) |
completes his Father, so your part in it completes your Father | W 100 L 1 W(200) |
go against His Will? The part that He has saved for | W 100 L 2 W(200) |
to what He wills. This part is as essential to His | W 100 L 2 W(200) |
we fail to take the part that is essential to God | W 100 L 4 W(200) |
that you would play another part, instead of what has been | W 100 L 4 W(200) |
If you are sad your part is unfulfilled, and all the | W 100 L 5 W(201) |
idea contains. Then realize your part is to be happy. Only | W 100 L 6 W(201) |
God, because I am a part of Him. W 112 | W 112 L 1 W(232) |
98) I will accept my part in Gods plan for | W 114 L 2 W(234) |
hour: I will accept my part in Gods plan for | W 114 L 4 W(234) |
L 2. 100) My part is essential to Gods | W 114 L 2 W(235) |
On the half hour: My part is essential to Gods | W 114 L 4 W(235) |
wills that he remain as part of Him regardless of his | W 125 L 5 W(253) |
it as partial or in part. There is no love but | W 127 L 3 W(258) |
changes which you think are part of human destiny. Today we | W 127 L 6 W(259) |
because we cannot leave a part of us outside our love | W 127 L 11 W(260) |
what you value you make part of you, as you perceive | W 128 L 3 W(261) |
bring with us a little part of unreality, as we devote | W 130 L 7 W(267) |
11. Accept a little part of hell as real, and | W 130 L 11 W(268) |
you need say to any part of hell, whatever form it | W 130 L 11 W(268) |
And this is not a part of what I want. | W 130 L 11 W(268) |
Son, and break away a part of God Himself and thus | W 132 L 13 W(275) |
in genuine forgiveness on your part is that you still believe | W 134 L 3 W(281) |
sick beliefs. Anticipation plays no part at all, for present confidence | W 135 L 17 W(288) |
present confidence, for this is part of what was planned for | W 135 L 22 W(289) |
without defense to learn the part for you within the plan | W 135 L 26 W(290) |
this quick forgetting of the part you play in making your | W 136 L 5 W(292) |
opposite. But here is opposition part of being real. It is | W 138 L 2 W(300) |
you do not ask what part of you can really doubt | W 139 L 5 W(305) |
It cannot really be a part of you that asks this | W 139 L 5 W(305) |
knows the answer. Were it part of you, uncertainty would be | W 139 L 5 W(305) |
may know that they are part of you and you of | W 139 L 9 W(306) |
in truth, how much a part of us is every mind | W 139 L 11 W(306) |
are preparing for the second part of learning how the truth | W 140 R4 1 W(311) |
your life is not a part of anything you see. It | W 151 L 13 W(318) |
be real? Can pain be part of peace, or grief of | W 152 L 2 W(321) |
as what is true, then part of truth is false, and | W 152 L 3 W(321) |
function. It is not our part to judge our worth, nor | W 154 L 1 W(329) |
see in its entirety. Our part is cast in Heaven, not | W 154 L 1 W(329) |
He chooses and accepts your part for you. He does not | W 154 L 2 W(329) |
failing to perform his proper part as bringer of the Word | W 154 L 5 W(330) |
messengers of God perform their part by their acceptance of His | W 154 L 7 W(330) |
His messages, for that is part of your appointed role. He | W 154 L 9 W(331) |
been left unaccepted. Yet another part of your appointed task is | W 154 L 9 W(331) |
what shares His Life is part of Holiness, and could no | W 156 L 3 W(337) |
remains an alien to the part of you which thinks that | W 160 L 1 W(347) |
condition of the mind. But part of it is now unnatural | W 161 L 2 W(350) |
like You and part of You forever. We accept | W 163 L 9 W(358) |
the day when vain imaginings part like a curtain, to reveal | W 164 L 5 W(360) |
to speak them, and no part of mind sufficiently distinct to | W 169 L 5 W(374) |
now. We merely take the part assigned long since, and fully | W 169 L 9 W(374) |
to do to play your part. The ending must remain obscure | W 169 L 11 W(375) |
obscure to you until your part is done. It does not | W 169 L 11 W(375) |
does not matter. For your part is still what all the | W 169 L 11 W(375) |
to it forever, while a part of you remains outside, unknowing | W 169 L 13 W(375) |
its cruelty as now a part of love. And what becomes | W 170 L 10 W(379) |
I am incomplete without your part in me. And as I | W 170 R5 8 W(382) |
also that His Son is part of Him, creating in His | W 182 L 7 W(392) |
You can accept today the part you play in its salvation | W 182 L 9 W(393) |
offers your acceptance of a part assigned to you, without insisting | W 186 L 1 W(406) |
do is to accept our part in genuine humility, and not | W 186 L 2 W(406) |
suited perfectly to take the part assigned to us by One | W 186 L 2 W(406) |
you that salvation needs your part, and that the whole depends | W 186 L 5 W(407) |
from one brother who is part of our one Self Whose | W 187 L 10 W(412) |
the way to Him. Your part is simply to allow all | W 189 L 8 W(417) |
forever. God will do His part in joyful and immediate response | W 189 L 8 W(417) |
world, that it becomes a part of Heaven now. Amen. | W 189 L 10 W(418) |
God. For vengeance is not part of love, and fear, denying | W 190 L 3 W(419) |
sinlessness proclaimed to be forever part of everything; the central core | W 191 L 4 W(422) |
to make it be a part of you. As it becomes | W 194 L 6 W(433) |
his mind there is a part which joins with yours in | W 197 L 4 W(441) |
end, for gratitude remains a part of love. Thanks be to | W 197 L 7 W(442) |
understands, for freedom is a part of knowledge. To condemn is | W 197 L 2 W(443) |
has made. It is a part of the illusion which has | W 199 L 3 W(447) |
every day. Make it a part of every practice period you | W 199 L 5 W(448) |
W 220 IN2 Introduction to Part 2 W | W 220 IN2 0 W(459) |
we start upon the final part of this one holy year | W 220 IN2 9 W(461) |
no Thoughts that are not part of me, and I have | W 223 L 1 W(465) |
die. My holiness remains a part of me, as I am | W 228 L 2 W(470) |
of me, as I am part of You. And my mistakes | W 228 L 2 W(470) |
heal the split became a part of every fragment of the | W 230 W2 2 W(473) |
and made my sinlessness forever part of You. I have no | W 235 L 2 W(478) |
is safe Who still is part of You, and yet is | W 238 L 1 W(481) |
for we are each a part of Love Itself. W | W 240 L 1 W(483) |
We are one because each part contains Your memory, and truth | W 243 L 2 W(487) |
what will forever be a part of Him? | W 244 L 2 W(488) |
them all to me as part of You and my own | W 247 L 2 W(491) |
248. Whatever suffers is not part of me. | W 248 L 0 W(492) |
falsity. Whatever suffers is not part of me. What grieves is | W 248 L 1 W(492) |
not left my Source, remaining part of What created me. Your | W 260 L 1 W(505) |
to myself. For he is part of me and I of | W 262 L 1 W(508) |
of him, and we are part of You Who are our | W 262 L 1 W(508) |
in Him. Your mind is part of His, and His of | W 270 W6 2 W(517) |
of yours. He is the part in Which Gods Answer | W 270 W6 2 W(517) |
mind. This is the only part of you that has reality | W 270 W6 3 W(517) |
is bound is not a part of truth. W 278 | W 278 W6 1 W(525) |
only Source, and everything created part of us. And so we | W 283 L 2 W(531) |
created him. My holiness is part of me and also part | W 285 L 2 W(533) |
part of me and also part of You. And what can | W 285 L 2 W(533) |
of sanity. It is a part of the condition which restores | W 300 W9 1 W(550) |
waits until I take this part as what I choose to | W 317 L 1 W(568) |
could there be a single part that stands aside, or one | W 318 L 1 W(569) |
in every aspect, making every part container of the whole. Its | W 320 W11 3 W(572) |
Whose holiness is still a part of us. | W 320 W11 5 W(572) |
You, my Father, gave as part of me. | W 328 L 2 W(580) |
What we forgive becomes a part of us, as we perceive | W 350 L 1 W(604) |
of salvation. We accept our part as Saviors of the world | W 350 W14 3 W(605) |
when we have done our part. We are concerned only with | W 350 W14 3 W(605) |
not fail to recognize as part of God Himself. And thus | W 360 FL 3 W(616) |
of the teaching-learning situation is part of Gods plan for | M 4 A 3 M(7) |
the outcome, for that is part of the gift. No one | M 7 A 3 M(22) |
gift. Trust is an essential part of giving; in fact, it | M 7 A 3 M(22) |
in fact, it is the part that makes sharing possible, the | M 7 A 3 M(22) |
that makes sharing possible, the part that guarantees the giver will | M 7 A 3 M(22) |
failure to recognize him as part of the self, and thus | M 8 A 6 M(25) |
accident, and chance plays no part in Gods plan. It | M 10 A 1 M(27) |
of structuring on their own part. What must they do to | M 17 A 2 M(40) |
Strictly speaking, words play no part at all in healing. The | M 22 A 1 M(52) |
is the appeal to him part of healing? M 24 | M 24 A 1 M(56) |
recognized all living things as part of him. There is now | M 24 A 2 M(56) |
Father lies in him. His part in the Sonship is also | M 24 A 3 M(56) |
and it is not the part of wisdom to add sectarian | M 25 A 3 M(58) |
curious belief that there is part of dying things that may | M 28 A 4 M(64) |
in which death plays a part. Do not believe in cruelty | M 28 A 7 M(65) |
3. Spirit is the part that is still in contact | U 2 A 3 U(2) |
Spirit, Who abides in this part but sees the other part | U 2 A 3 U(2) |
part but sees the other part as well. The term soul | U 2 A 3 U(2) |
A 4. The other part of the mind is entirely | U 2 A 4 U(2) |
still in the world in part, and yet the bridge to | U 4 A 5 U(6) |
partly unreal. And yet this part will vanish. What remains is | U 4 A 6 U(7) |
His real Son, Who is part of Him. U 7 | U 7 A 1 U(11) |
to us, establishing our particular part in it and showing us | U 7 A 2 U(11) |
first to complete his own part perfectly. All power in Heaven | U 7 A 2 U(11) |
He knows because He is part of God; He perceives because | U 7 A 3 U(11) |
Holy Spirit abides in the part of your mind that is | U 7 A 4 U(12) |
of your mind that is part of the Christ Mind. He | U 7 A 4 U(12) |
Savior of the world, Whose part in its redemption you have | U 7 A 5 U(12) |
this is at least in part accepted, the patient cannot see | P 2 A 4 P(2) |
not think of God as part of teaching. Perhaps the psychotherapist | P 3 C 7 P(7) |
by illusions, for it is part of them. It will escape | P 3 E 7 P(10) |
nor did he establish his part in it. He understands that | P 4 A 4 P(20) |
it. He understands that his part is necessary to the whole | P 4 A 4 P(20) |
recognize the whole when his part is complete. Meanwhile he must | P 4 A 4 P(20) |
of which he is a part. His understanding begins with recognizing | P 4 B 5 P(22) |
for nothing. It is, however, part of His plan that everything | P 4 C 1 P(25) |
everywhere. He has a mighty part in this one purpose, for | P 4 C 1 P(25) |
no end. It is a part of life. But it does | S 1 C 1 S(5) |
in prayer, you make him part of you. The enemy is | S 1 C 6 S(6) |
your own, for prayer is part of you. The things of | S 1 C 7 S(7) |
never left. Yet prayer is part of forgiveness as long as | S 1 C 9 S(7) |
you, for you are a part of me. And so he | S 1 F 3 S(11) |
heals the body in a part, but never as a whole | S 3 D 1 S(23) |
all eternity. It heals no part, but wholly and forever. Now | S 3 D 5 S(24) |
incomplete, because your song is part of the eternal harmony of | S 3 E 8 S(27) |
leave what He Himself created part of Him. Now must there | G 3 A 1 G(6) |
He understands that you are part of God and of the | G 3 A 7 G(8) |
are you to Him, a part in which is every gift | G 3 A 8 G(8) |
of herself, as much a part of her as breath itself | G 5 A 2 G(13) |