ORDERED.....................3 | |
messengers of fear are harshly ordered to seek out guilt, and | T 19 F 2 T(711)535 |
and forgive it what you ordered it to do. In its | T 19 J 7 T(723)547 |
conclusion; a valid step in ordered thought. The steps to chaos | T 23 C 22 T(832)651 |
ORDERING....................5 | |
its thought DISORDER, the proper ordering of thought becomes quite apparent | T 5 H 1 T(259)C 86 |
NO BASIS AT ALL for ordering your thoughts. This lesson the | T 14 F 6 T(555)- 382 |
you that your way of ordering is wrong, but that a | T 14 F 6 T(555)- 382 |
home. We have betrayed them, ordering that they depart from us | W 188 L 8 W(414) |
A quiet world, with gentle ordering and kindly thoughts, alive with | G 1 A 10 G(3) |
ORDERS......................25 | |
OF healing are combining two orders of reality inappropriately. Healing is | T 2 C 1 T(89)88 |
that they are of different orders. This means that they do | T 4 C 25 T(206)C 33 |
to the concept of different orders of reality. He also found | T 4 G 3 T(225)C 52 |
a thought DISORDER. God Himself orders your thought, because your thought | T 5 G 12 T(257)C 84 |
and must therefore obey its orders. This makes them feel RESPONSIBLE | T 5 G 13 T(258)C 85 |
s laws. The world perceives orders of difficulty in EVERYTHING. This | T 7 L 1 T(343)C 170 |
of reality into another. Different orders of reality merely SEEM to | T 8 G 8 T(365)C 192 |
to exist, just as different orders of miracles do. Thought cannot | T 8 G 8 T(365)C 192 |
YOU WILL NOT CREATE. Opposing orders of reality MAKE REALITY MEANINGLESS | T 8 J 15 T(381)C 208 |
YOURS, holds but these two orders of thought. The miracle is | T 14 F 12 T(557)- 384 |
it by rendering it meaningless. ORDERS of reality is a perspective | T 17 B 2 T(631)458 |
from truth, or you ESTABLISH orders of reality which MUST imprison | T 17 B 3 T(631)458 |
KNOWS. The whole belief in orders of difficulty in miracles is | T 18 E 9 T(673)- 580 |
things, and to establish different ORDERS of reality, only SOME of | T 18 G 10 T(679)506 |
this inevitable? Under fears orders, the body WILL pursue guilt | T 19 H 6 T(719)543 |
of God, slain by its orders, proof in his decay that | T 19 J 6 T(723)547 |
from the merciless and unrelenting orders you laid upon it, and | T 19 J 7 T(723)547 |
make adjustments to fit their orders. They gently questioned it and | T 20 D 6 T(741)565 |
difference of ANY kind imposes orders of reality, and a need | T 24 B 3 T(839)658 |
A jailer does not follow orders, but ENFORCES orders on the | T 31 C 3 T(1050)864 |
not follow orders, but ENFORCES orders on the prisoner. | T 31 C 3 T(1050)864 |
or enslave. It gives no orders that the mind need serve | T 31 C 4 T(1051)865 |
for here guilt rules, and orders that the world be like | T 31 C 5 T(1051)865 |
and bound by what it orders him to feel. It sets | T 31 G 1 T(1068)882 |
of them. The illusion of orders of difficulty is an obstacle | M 15 A 3 M(37) |
ORDINARILY..................2 | |
from fear sooner than would ordinarily be the case, because they | T 2 F 1 T(117)116 |
as synonymous which are not ordinarily regarded as the same. We | T 6 D 1 T(282)C 109 |
ORDINARY....................3 | |
difficult to free him by ordinary means, only because he is | T 1 B 41bd T(53)53 |
you will. Many of your ordinary expressions reflect this. For example | T 2 E 8 T(102)101 |
time interval, by definition, the ordinary considerations of time and space | T 3 B 1 T(130)129 |
ORGANIZATION................3 | |
fear, and that the proper organization of the psyche rests on | T 2 E 46 T(112)111 |
selectivity, it is incapable of organization. In all types of perception | T 3 G 12 T(162)161 |
disorganized. And yet, the FORMER organization of their perception, no longer | T 17 F 6 T(647)474 |
ORGANIZE....................5 | |
do not need it to organize your life, and you certainly | T 3 H 4 T(175)C 2 |
do not need it to organize yourselves. T 3 H | T 3 H 4 T(175)C 2 |
at all. And NO-ONE can organize his life without ANY thought | T 6 A 2 T(271)C 98 |
future, activate the past, or organize the present as you wish | W 135 L 1 W(285) |
we may give instead of organize. And we are given truly | W 135 L 23 W(289) |
ORGANIZED...................2 | |
seeking is consciously undertaken, consciously organized, and consciously directed. Bs | T 4 F 9 T(221)C 48 |
therefore are embarking on an organized, well-structured, and carefully planned program | T 11 C 17 T(458)- 285 |
ORGANIZING..................2 | |
Miracles as a means of organizing different levels of consciousness. Miracles | T 1 B 24e T(14)14 |
of accepting and rejecting, of organizing and reorganizing, and of shifting | T 3 G 12 T(162)161 |
ORGASM......................1 | |
seeking their impact in the orgasm. This is the result of | T 1 B 24f T(14)14 |
ORIENTATION.................4 | |
is less stable than an orientation which is upside-down. Anything that | T 1 B 37q T(32)32 |
reliability and validity. A rigid orientation can be extremely reliable, even | T 1 B 37u T(33)33 |
split needs rehabilitation. The medical orientation emphasizes the body, and the | T 4 I 1 T(231)C 58 |
the body, and the vocational orientation stresses the ego. The team | T 4 I 1 T(231)C 58 |
ORIENTS.....................1 | |
a pattern of rest, and orients you away from fear. If | M 17 A 5 M(42) |
ORIGIN......................10 | |
of the nature of its origin. But YOU can, because of | T 4 B 16 T(191)C 18 |
confusion about the childs origin. The brother can protect the | T 4 B 33 T(195)C 22 |
and as long as your origin is open to belief at | T 4 C 8 T(200)C 27 |
appetites are NOT physical in origin, because the ego regards the | T 4 C 18 T(203)C 30 |
This unbelief is its own origin, and while the ego does | T 7 G 4 T(325)C 152 |
dream can NOT escape its origin. Anger and fear pervade it | T 18 C 4 T(664)491 |
in limited love was its origin, and it was MADE to | T 18 I 1 T(685) 509 |
mind directs it. But its origin is where it must be | W 167 L 3 W(368) |
becoming different from their own origin, apart from it in kind | W 167 L 4 W(368) |
in every way,-- in origin, effect and consequence -- we | U 3 A 5 U(4) |
ORIGINAL....................32 | |
make that pun if the original phrasing had been singular. (HS | T 1 B 22j T(7)-7- |
Having been restored to your original state, you naturally become part | T 1 B 23h T(12)12 |
and fear. They represent the original form of communication between God | T 1 B 24h T(14)14 |
Father is GREATER. Actually, the original statement was are of one | T 1 B 40aa T(42)42 |
man can return to his original form of communication with God | T 1 B 40ac T(43)43 |
Soul is finally in the original state of direct communication, neither | T 1 B 41e T(44)44 |
with possession-impulses. Some of the original material is still in the | T 1 B 41aa T(49)49 |
hierarchy, a corollary to the original error, requires correction at its | T 1 B 41aq T(51)51 |
The world, in its original connotation, included both the proper | T 2 A 9 T(65)65 |
to return to your own original state. In this sense, it | T 2 B 31 T(78)78 |
A 19. Bs original slight to Dora, because of | T 3 A 19 T(124)123 |
HE wanted to keep the original copy of the notes, having | T 3 A 24 T(125)124 |
to be SURE that the original was not lost or dirty | T 3 A 25 T(126)125 |
not divisible by creation. The original name for thought and word | T 3 G 18 T(164)163 |
the form SO THAT the original meaning IS retained. T | T 7 C 7 T(308)C 135 |
translates ONLY to preserve the original meaning in ALL respects and | T 7 C 8 T(308)C 135 |
you the enormity of the ORIGINAL error, which seemed to cast | T 18 B 2 T(660)487 |
some twisted form of the original error rise to frighten you | T 18 B 4 T(660)487 |
you are with Him. The original error has not entered here | T 18 B 7 T(661)488 |
but an echo of the original error which shattered Heaven. For | T 18 B 10 T(662)489 |
use the idea in its original form. --- | W 34 L 5 W(55) |
apply the idea in its original form unless a specific problem | W 38 L 6 W(63) |
repeating the idea in its original form once more, and adding | W 39 L 10 W(65) |
repeat the idea in its original form. --- | W 43 L 8 W(73) |
of the idea in the original or in a related form | W 46 L 7 W(82) |
always given in quite their original form of statement. Use them | W 50 R1 6 W(91) |
necessary to return to the original statements, nor to apply the | W 50 R1 6 W(91) |
as well, and using the original form of the idea for | W 80 R2 5 W(162) |
is a concept representing the original error or the original sin | U 1 A 1 U(1) |
the original error or the original sin. To study the error | U 1 A 1 U(1) |
learn to give up their original goals, for it is only | P 3 A 4 P(3) |
is the corollary of the original sin; the belief that guilt | P 3 E 10 P(11) |