OPPOSITES...................27
state of opposition, in which opposites are possible. As a result T 5 D 4 T(238)C 65
Holy Spirit must work through opposites, because it must work with T 5 E 16 T(246)C 73
perceive a condition in which opposites do not exist. And this T 10 H 3 T(443)- 270
between them, because they are opposites which CANNOT be reconciled, and T 13 H 4 T(531)- 358
are yours, but not both. Opposites must be brought together, and T 14 D 1 T(547)- 374
teach through comparisons, and uses opposites to point to truth. The T 16 H 6 T(627)- 454
But good and deprivation are opposites, and CANNOT meaningfully join in T 21 D 11 T(776)597
itself. Conflict and peace are opposites; where one abides, the other T 23 B 12 T(824)643
jump from situations to their opposites, and bring the SAME effects T 27 F 8 T(952)778
to be corrected, and their opposites to take their place. Say W 91 L 8 W(175)
sense of being split into opposites induces feelings of acute and W 96 L 1 W(189)
of them has worked. The opposites you see in you will W 96 L 1 W(189)
for it reconciles all seeming opposites. And what is light except W 108 L 1 W(219)
the light which shows no opposites, and vision, being healed, has W 108 L 3 W(219)
the base on which all opposites are reconciled, because they are W 108 L 4 W(219)
more potent than their sickly opposites. Healing is strength. For by W 137 L 8 W(297)
escape from what appears as opposites. Decision lets one of conflicting W 138 L 3 W(300)
death. In death alone are opposites resolved, for ending opposition is W 138 L 7 W(301)
chaos, contradicts His Will, invented opposites to truth, and suffers deathW 152 L 7 W(322)
of life. Forever unopposed by opposites of any kind, the Thoughts W 167 L 8 W(369)
Nor will we let imagined opposites to life abide even an W 167 L 10 W(370)
352. Judgment and love are opposites. From one Come all the W 352 L 0 W(607)
and death seem to be opposites because you have decided death M 21 A 5 M(51)
battleground, where contradiction reigns and opposites make endless war. Where thereM 28 A 2 M(63)
This is the world of opposites. And you must choose between S 2 B 10 S(15)
pain. Within the world of opposites there is a way to S 2 C 7 S(17)
faulty counterpart. The world of opposites is healings place, for S 3 C 1 S(21)
 
 OPPOSITION..................50
to get through against considerable opposition, because you are not very T 2 E 6 T(101)100
This would be in direct opposition to the purpose of this T 2 E 16 T(104)103
a concept is in total opposition to Right-Mindedness. The aim of T 2 F 2 T(118)117
which everything is in direct opposition to God. Yet, he ATTRACTS T 3 I 4 T(181)C 8
active, destructive, and clearly in opposition to God, because it literallyT 3 I 12 T(183)C 10
Gods Self ARE in opposition. They are opposed in creation T 4 B 9 T(190)C 17
be in a state of opposition, in which opposites are possible T 5 D 4 T(238)C 65
reminds you is in direct opposition to the egos notions T 5 E 7 T(243)C 70
a mind that IS in opposition. Correct and learn, and be T 5 E 16 T(246)C 73
believe that YOU are in opposition. T 7 E 11 T 7 E 10 T(316)C 143
because health is in direct opposition to its own survival. But T 9 K 3 T(415)- 242
experience a quick response of opposition, YOU are believing that YOUR T 11 D 2 T(459)286
not matter. Refuse, and your OPPOSITION establishes that it DOES matter T 11 D 4 T(460)287
peace, a goal in direct opposition to the Holy Spirits T 11 H 5 T(473)- 300
upon your minds, and accepted opposition there, having SOUGHT it there T 11 H 9 T(474)- 301
believe that the witnesses FOR opposition are true for they attest T 11 H 9 T(474)- 301
are therefore willing, with little opposition, to look upon all sorts T 13 D 1 T(516)- 343
AGAINST it, for against YOUR opposition it CANNOT come. Would you T 17 I 2 T(657)484
Will of God open to opposition AND DEFEAT. Sin is the T 19 C 2 T(699)523
to His, and in eternal opposition to Him AND TO EACH T 19 D 10 T(705)529
NOT many. It HAS no opposition, for there is none BESIDE T 19 E 3 T(708)532
and guilt and death, in OPPOSITION to life and innocence, and T 19 J 1 T(721)545
God Himself. Where can such opposition lie, but in the sick T 19 J 1 T(721)545
DIFFERENT from it, AND IN OPPOSITION to it. If this were T 22 C 9 T(803)623
an error. The egos OPPOSITION to correction leads to its T 22 D 2 T(805)625
what must be true. The opposition comes from THEM, and NOT T 22 F 1 T(811)630
THEIR relationship is one of opposition, just as the separate aspects T 23 C 5 T(826)645
s state, and not in OPPOSITION to Gods Will. Although T 26 H 8 T(920)746
DIVIDED, with a half IN OPPOSITION to a half. And these T 27 C 12 T(941)767
Power can NOT oppose. For opposition would WEAKEN it, and weakened T 27 D 1 T(944)770
be directed WITHOUT fear, for opposition will not FIRST arise, and T 30 B 3 T(1017) 831
rule without delay DESPITE your opposition. For you have ALREADY gotten T 30 B 4 T(1017) 831
works AGAINST the sense of opposition, and reminds you that help T 30 B 6 T(1018)832
but acknowledgment of LACK of opposition to be helped. It is T 30 B 8 T(1019)833
coercion here, nor grounds for opposition that you may be free T 30 B 10 T(1019)833
before the new, without your opposition or intent. There will be T 31 B 7 T(1048)862
give in to resentment and opposition. W 20 L 2 W 20 L 1 W(34)
they should not be in opposition to it. W 43 W 43 L 5 W(73)
difficulty in recognizing that its opposition and fears are meaningless. YouW 44 L 6 W(76)
a plan for salvation in opposition to Gods. It is W 71 L 1 W(134)
that you have made in opposition to His Will. Your magic W 76 L 6 W(150)
love as limited, and introducing opposition in what has no limit W 103 L 1 W(207)
no opposite. But here is opposition part of being real. It W 138 L 2 W(300)
can be brought to illusions. Opposition makes the truth unwelcome, and W 138 L 2 W(300)
are opposites resolved, for ending opposition is to die. And thus W 138 L 7 W(301)
cannot make a world in opposition to Gods Will and W 200 L 7 W(450)
cannot change, and be in opposition to Itself. Father, my will W 329 L 1 W(581)
Eternal Truth. There is no opposition to Your Will. There is W 331 L 1 W(584)
achieving a goal in direct opposition to that of our curriculum M 10 A 2 M(28)
of God. There is no opposition to the truth. And now M 29 A 3 M(66)
 
 OPPRESSES...................1
time the thought of poverty oppresses you, and speaks of His W 166 L 11 W(366)
 
 OPPRESSING..................1
with all my past mistakes oppressing it, and showing me distorted W 293 L 1 W(542)
 
 OPPRESSION..................1
can reach down and bring oppression. No-one but yourself affects you W 190 L 5 W(420)
 
 OPTIMAL.....................1
what is suggested here as optimal each day and every hour W 110 R3 1 W(228)
 
 OPTION......................1
then have you RENOUNCED the option to change your mind AGAIN T 21 H 11 T(792)613
 
 OPTIONAL....................1
WITH His Will is not optional because it IS what you T 7 K 6 T(342)C 169
 
 OPTIONS.....................1
of impossibility; a choice for options that do not exist. We U 3 A 1 U(4)
 
 OR..........................1344
them. One is not harder or bigger than another. They are T 1 B 1 T(1)
A. There is nothing special or surprising about this at all T 1 B 3c T(1)
and I am not afraid or embarrassed or doubtful. MY strength T 1 B 3d T(2)-2-
am not afraid or embarrassed or doubtful. MY strength will support T 1 B 3d T(2)-2-
thought-creations. Thought can create lower-order or higher-order realities. This is theT 1 B 12b T(4)-4-
is mindless, and therefore destructive, or rather, the uncreative use of T 1 B 14 T(4)-4-
are evaluating it as X or infinity minus that amount. This T 1 B 18b T(5)-5-
that miracles reverse the physical or lower order laws.) T T 1 B 22e T(7)-7-
22f. The raw material, or iron, is heavy but crude T 1 B 22f T(7)-7-
that you (plural) distantiate, doubt, or cannot believe. It is more T 1 B 22i T(7)-7-
Bible in association with mightí or strength.í Tell B. you T 1 B 22j T(7)-7-
of the emphasis on cooperation, or the NOT SINGULAR. That point T 1 B 22k T(8)-8-
you are ashamed of me (or embarrassed by love), you will T 1 B 22u T(9)-9-
for miracles is: That which, or one who, is of surpassing T 1 B 23 T(9)-9-
who, is of surpassing excellence or merit.) (from Dictionary, third definitionT 1 B 23 T(9)-9-
God creates only that which, or one who, is of surpassing T 1 B 23b T(10)-10-
who, is of surpassing excellence or merit. Man is capable of T 1 B 23b T(10)-10-
will remember many things, consciously or unconsciously, including the Shield reportT 1 B 23d T(10)-10-
I would never leave them or forsake them. Atonement is the T 1 B 24a T(13)13
and reacts to either sub- or super-conscious impulses in varying ratios T 1 B 24e T(14)14
of the course at all or whether you should keep these T 1 B 25i T(16)16
with Christ for the salvation (or release) of all Gods T 1 B 30 T(17)17
word mean lack of understanding, or scribal failures, which I make T 1 B 30d T(18)18
upside-down, the reverse of miracles, or projection, follows automatically.) TT 1 B 30e T(18)18
eye identifies error as false or unreal. This is the same T 1 B 33 T(22)22
the whole family of God, or the Sonship, is impaired in T 1 B 34 T(23)23
the miracle. It thus corrects (or atones for) the faulty perception T 1 B 36 T(24)24
They inevitably produce either self-contempt or projection, and usually both. T 1 B 36g T(25)25
but a fear of involvement or RECOGNITION. You had misinterpreted human T 1 B 36i T(26)26
when their names are spelled or pronounced incorrectly. T 1 T 1 B 36n T(27)27
revelation about how to alter or avert death. What the revelation T 1 B 36o T(27)27
mind (not name) about destruction (or hate) do not need to T 1 B 36o T(27)27
also says Those who represent (or plead for) Me to men T 1 B 36w T(28)28
to men will be represented (or pleaded for) BY Me before T 1 B 36w T(28)28
thus means that you represent or witness for the authority in T 1 B 36w T(28)28
is eternal, and CANNOT change or be changed. The Soul is T 1 B 37c T(29)29
an example of the indiscriminant or uncontrolled miracle-working we already spokeT 1 B 37i T(30)30
any interpersonal relationship is limited or defined by what you want T 1 B 37o T(31)31
these false underpinnings are uprooted (or given up), equilibrium is experiencedT 1 B 37q T(32)32
more horrible examples of inverted or upside-down thinking (and history is T 1 B 37s T(32)32
these fantasies are so frequent (or occur so reliably), that this T 1 B 37ab T(35)35
invisible means cannot be seen or perceived.

---
T 1 B 37ad T(35)35
40c. Inappropriate sex drives (or misdirected miracle-impulses) result in guiltT 1 B 40c T(37)37
relate in peace to God or our brothers with ANYTHING external T 1 B 40f T(38)38
concept of either the self or another as a sex-OBJECT epitomizes T 1 B 40h T(39)39
your perception right side up, (or valid), so you will ALWAYS T 1 B 40q T(40)40
The underlying state of mind, or Grace is a total commitment T 1 B 40s T(41)41
I am in anyway separate (or different) from you, EXCEPT IN T 1 B 40z T(42)42
40ad. In the longitudinal (or horizontal) plane, the true equality T 1 B 40ad T(43)43
introduce a real developmental arrest or regression. But he CANNOT abolish T 1 B 41f T(44)44
kind is of one mind or will. When the will of T 1 B 41h T(45)45
power of special agents now, or the great need there is T 1 B 41n T(47)47
noted) ever wants either more or less than that. Those who T 1 B 41n T(47)47
Now switch the pronoun references, or it will be too confusing T 1 B 41q T(47)47
41t. NO fantasies, sexual or otherwise, are true. Fantasies become T 1 B 41t T(48)48
In a situation where you or another person, or both, experience T 1 B 41u T(48)48
where you or another person, or both, experience inappropriate sex impulsesT 1 B 41u T(48)48
sexual fantasies are ALWAYS destructive (or depleting), in that they perceiveT 1 B 41v T(48)48
foster this illusion in yourself, or encourage it in others. An T 1 B 41y T(49)49
anyone unless he wants it, or believes in some way he T 1 B 41af T(50)50
It involves the recognition, conscious or unconscious, (and at times, fortunatelyT 1 B 41ah T(50)50
be corrected. Man cannot operate (or behave) effectively while he operates T 1 B 41aq T(51)51
because you wanted to abandon or give up the fantasies, but T 1 B 41av T(52)52
homosexuality is inherently more risky (or error prone) than heterosexuality, butT 1 B 41ay T(52)52
involves misperception of the self OR the partner, and generally both T 1 B 41ay T(52)52
The lack of love (or faulty need-orientation) which led to T 1 B 41ba T(53)53
apart from either the degree or the direction of the error T 1 B 42a T(54)54
is both true AND useful, or better, it is useful BECAUSE T 1 B 43 T(54)54
extent are his perceptions healed (or corrected.)

---
T 1 B 43b T(54)54
the whole concept of possessing, or entering is a key fear T 1 C 7 T(56)56
decision NOT to enter into, or possess, the Kingdom. In physical T 1 C 7 T(56)56
psychic juggling leaves the person (or juggler?) with a feeling of T 1 C 10 T(58)58
seen in the fear of or desire for spirit possession. The T 1 C 14 T(58)58
more INCLUSIVE error than 1) or 2), and a step somewhat T 1 C 15 T(59)59
its proponents, and the aversion (or fear) of its opponents. Both T 1 C 17 T(59)59
everyone in his own language, or his own level. It hardly T 1 C 18 T(60)60
that the fear induced selfishness, or regression, because incomprehensible communication isT 1 C 19 T(60)60
the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for T 1 C 25 T(61)61
An example is the inveterate or compulsive gambler, particularly the horse-racingT 1 C 25 T(61)61
the cause of the Fall (or Separation). There are several introductory T 2 A 1 T(62)62
Project (verb): to extend forward or out. Project (noun): a plan T 2 A 2 T(62)62
with the same loving wish (or will) to create. We have T 2 A 4 T(63) 63
ALWAYS implies that some emptiness (or lack of everything) must exist T 2 A 5 T(63) 63
perfect can be rendered imperfect (or wanting) is intruded. Third, the T 2 A 5 T(64)64
as a natural grand division, or projecting outward of God. That T 2 A 6 T(64)64
to a state of uncertainty or guess work. Other errors arise T 2 A 7 T(64)64
any sort of level involvement, or, in fact, anything except one T 2 A 9 T(65)65
been characterized by any genuine or comprehensive re-awakening, or re-birth. T 2 A 12 T(65)65
any genuine or comprehensive re-awakening, or re-birth.

---
T 2 A 12 T(65)65
the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for T 2 A 16 T(69)69
An example is the inveterate or compulsive gambler, particularly the horse-racingT 2 A 16 T(69)69
Defenses aimed at protecting (or retaining) error are particularly hard T 2 A 18 T(69)69
you believe that their thoughts (or the external environment) can affect T 2 A 31 T(72)72
either from yourself and others, or from yourself to others, or T 2 A 31 T(72)72
or from yourself to others, or from others to you. (Iím T 2 A 31 T(72)72
Justice is a temporary expedient, or an attempt to teach man T 2 B 8 T(74)74
by definition. It is possessed, or held back, by ITSELF. Its T 2 B 9 T(74)74
you project error to me (or to yourself) you are interfering T 2 B 16 T(76)76
can choose to use constructively or destructively were not enough to T 2 B 42 T(80) 80
ones make, in one way or another. They cannot believe that T 2 B 49 T(81) 81
worry. I will never leave or forsake you. I did feel T 2 B 52 T(82) 82
the body from external intrusion (or intruding), and this kind of T 2 B 63 T(85) 84
that the concept of addition or subtraction in PHYSICAL terms is T 2 B 65 T(86)85
investment in the two types or levels of perception is usually T 2 B 69 T(87)86
NOT a miracle. The Atonement, or the final miracle, is a T 2 C 1 T(89)88
that their healing merely witnesses or attests to yours. T T 2 C 3 T(89)88
can miscreate IN the body, or that the body can miscreate T 2 C 6 T(89)88
that can help the non-Right-Minded (or the sick) is an increase T 2 C 9 T(91)90
from the attempted protection device (or misdefense) that harm can be T 2 C 11 T(91)90
then, that correcting the creator (or inducing it to give up T 2 C 12 T(92)91
that magic is essentially mindless, or the destructive (miscreated) use of T 2 C 13 T(92)91
be in his Right Mind, or he will be unable to T 2 C 15 T(93)92
cannot see the Atonement himself, or he would have no need T 2 C 21 T(95)94
do conflicting things, either simultaneously or successively. This produces conflicting behaviorT 2 D 10 T(98)97
wrong sense becomes likely. Depression or anxiety are virtually certain. T 2 D 11 T(99)98
willed not to love somehow or somewhere, or that fear which T 2 E 1 T(99)98
to love somehow or somewhere, or that fear which arises from T 2 E 1 T(99)98
have emphasized that the miracle, or the EXPRESSION of Atonement, is T 2 E 3 T(100)99
to ACT upon his thought, or behave CONTRARY TO it. He T 2 E 13 T(103)102
to leave their mind unguarded, or they will not be able T 2 E 18 T(104)103
you know at one time or another.

---
T 2 E 20 T(104)103
whole world of the unconscious, or unwatched mind. This will frighten T 2 E 22 T(105)104
ABILITY. As MIRACLE-MINDEDNESS, the content, (or the particular miracles which anT 2 E 23 T(105)104
the therapeutic value of fear, or the only way in which T 2 E 30 T(107)106
the power will be misused, or USED FEARFULLY. T 2 T 2 E 33 T(108)107
kind is amenable for use or misuse, are real distortions. The T 2 E 38 T(109)108
The unwillingness to be seen, or submit error to light, is T 2 E 49 T(112)111
use of the spiritual eye (or true vision), is to accept T 2 E 50 T(113)112
be a Son of God , or an integral part of the T 2 E 52 T(114) 113
the same as a million or ten or eight thousand parts T 2 E 53 T(114) 113
as a million or ten or eight thousand parts) of the T 2 E 53 T(114) 113
faculty of believing in error, or incompleteness, if he so elects T 2 E 54 T(114) 113
used on behalf of error or truth, as elected. When it T 3 A 6 T(120) 119
maladaptive defense, if the wrong (or attack) side is employed. This T 3 A 8 T(121)120
justly classified as a psychiatric (or disturbed-level) symptom. Both of youT 3 A 8 T(121)120
understand either your own mind OR mine, you do not KNOW T 3 A 9 T(121)120
the Atonement, without either over or understating it. I have tried T 3 A 12 T(122)121
all without very careful preparation, or awe will surely be confused T 3 A 13 T(122)121
the original was not lost or dirty. It is noticeable that T 3 A 25 T(126)125
possible that HE might lose or dirty them himself, especially as T 3 A 25 T(126)125
he does not get it, or does not like it, I T 3 A 25 T(126)125
not have entailed either mental or physical strain for him, and T 3 A 31 T(127)126
there is nothing he needs or wants to escape from. T 3 A 31 T(127)126
with the phrase replacing hatred (or fear) with love.
T 3 A 36 T(128)127
B later suggested that correct or correct for should be used T 3 A 38 T(129)128
Since it is an illogical, or out-of-pattern time interval, by definition T 3 B 1 T(130)129
essential. ALL forms of correction (or healing) rest on this FUNDAMENTAL T 3 B 2 T(130)129
EXCEPT a DESIRE TO HEAL (or a miracle) is an expression T 3 B 3 T(130)129
of the Garden of Eden, or that I am misdirecting you T 3 C 9 T(134)133
and) when He shall appear (or be perceived) we shall be T 3 C 14 T(135)134
to realize that this commandment (or assignment) also applies to THEMSELVEST 3 C 16 T(136)135
is a very simple parable, or teaching device, which merely depicts T 3 C 18 T(136)135
an attribute of the eyes, or an expression of the integrative T 3 C 19 T(136)135
the body or the mind can see (or T 3 C 19 T(137)136
or the mind can see (or understand). This is not really T 3 C 19 T(137)136
that the state of innocence or Grace, is one in which T 3 C 22 T(137)136
of the need for sacrifice, or he could not possibly have T 3 C 25 T(137)136
conceive of light and darkness, or, everything and nothing, as joint T 3 D 1 T(144)143
possibilities. They are all true OR all false. It is absolutely T 3 D 1 T(144)143
a firm commitment to one or the other is made. T 3 D 1 T(144)143
A firm commitment to darkness or nothingness is impossible. Nobody has T 3 D 2 T(144)143
3 D 4. Innocent (or true) perception means that you T 3 D 4 T(144)143
that ONLY what God creates, or what man creates with the T 3 D 4 T(145)144
with false perception in yourself or others, you are validating a T 3 D 5 T(145)144
that when He shall appear (or be perceived) we shall be T 3 D 7 T(146)145
is therefore subject to fear or love. Misperception produces fear, and T 3 E 3 T(147)146
that you do not recognize, or KNOW, yourselves, each other, or T 3 E 4 T(147)146
or KNOW, yourselves, each other, or God. Recognize means know again T 3 E 4 T(147)146
in undoing them. The miracle, or the right answer, corrects them T 3 E 5 T(148)147
This establishes an unchanged state, or stasis. This is usually an T 3 E 6 T(148)147
instructs you to KNOW thyself, or BE CERTAIN. Certainty is always T 3 E 8 T(149)148
and will also ultimately replace (or correct for) them. This is T 3 E 14 T(150)149
functions of man are equivocal, or open to question or doubt T 3 F 1 T(152)151
equivocal, or open to question or doubt. This is because he T 3 F 1 T(152)151
a conscious level, which perceives or is aware of impulses from T 3 F 3 T(152)151
is without confusion. A separate, or divided, mind MUST be confused T 3 F 6 T(153)152
perception. You can be right-minded or wrong-minded, and this is subject T 3 F 9 T(154)153
correctly perceived either as THINGS or as entirely separate. (He would T 3 F 15 T(155)154
will is affirming its source, or it would merely cease to T 3 F 16 T(155)154
why perception involves an exchange, or a translation, which knowledge doesT 3 F 17 T(156)155
to decide it is one OR the other.)

T 3 F 19 T(156)155
of a sense of lack or need, and second, out of T 3 G 2 T(159)158
-3. No-one is either therapist or patient. (B. should add teacher T 3 G 23 T(165)164
patient. (B. should add teacher or pupil.) T 3 G T 3 G 23 T(165)164
better knower. Temporarily, the therapist or teacher can help in straighteningT 3 G 26 T(165)164
at the beginning. The teacher (or miracle worker) gives more to T 3 G 36 T(169)168
not compare either their needs or their

---
T 3 G 37 T(169)168
be said to HAVE knowledge, or their relationships would not exist T 3 G 38 T(170)169
imprisoned whether he actually teaches or learns, or refuses to be T 3 G 40 T(170)169
he actually teaches or learns, or refuses to be engaged in T 3 G 40 T(170)169
have properly undertaken to fill, or you cannot function effectively in T 3 G 44 T(172)171
them. This IS an all or none decision. You CANNOT make T 3 G 44 T(172)171
choice. You are either capable or not. This does not mean T 3 G 44 T(172)171
you are either totally miracle-minded or not. This decision is open T 3 G 44 T(172)171
judged, whether it be in or out of the self. However T 3 H 2 T(174)C 1
has been perceived and rejected, (or judged and found wanting) remains T 3 H 2 T(174)C 1
evidently does not believe this, or he would not have judged T 3 H 3 T(174)C 1
end, whether you judge right or wrong. Either way, you are T 3 H 3 T(175)C 2
he sees it in nightmares, or in pleasant disguise in what T 3 H 5 T(175)C 2
your ability to identify it, or even to place it. It T 3 H 12 T(178)C 5
if it were NOT free, or the obviously circular reasoning of T 3 H 14 T(178)C 5
fact is literally a making or a starting point. You DO T 3 H 16 T(180)C 7
begins with either a making or a creating, a difference which T 3 I 1 T(180)C 7
We have discussed the fall or Separation before, but its meaning T 3 I 6 T(181)C 8
is an order of reality, or a system of thought that T 3 I 6 T(181)C 8
could not have forbidden it, or it could not have BEEN T 3 I 7 T(182)C 9
interpretation which perceives either God OR His creations as if they T 3 I 7 T(182)C 9
and are afraid to make or produce. T 3 I T 3 I 10 T(183)C 10
you are assuming a dominant or father role, and that the T 3 I 11 T(183)C 10
of the real basic anxiety, or Separation fear. T 3 T 3 I 11 T(183)C 10
sense is to be inspired, or in the Soul. The truly T 4 A 2 T(185)C 12
can speak from his Soul or from his ego, precisely as T 4 A 5 T(186)C 13
the crucifixion of the body, or death. Repetition compulsions can be T 4 A 9 T(187)?23
by an act of will, or, more properly as active creation T 4 A 9 T(187)?23
literally means a nonprofessing professor, or a nonspeaking speaker. T T 4 B 2 T(188)C 15
Soul can strengthen the ego, or reduce the conflict within it T 4 B 9 T(190)C 17
The ultimate reason why learning or teaching is perceived as frightening T 4 B 10 T(190)C 17
to refuse to tolerate change or changing because you believe that T 4 B 12 T(190)C 17
they will LOOSE their child or pupil or patient if they T 4 B 14 T(191)C 18
LOOSE their child or pupil or patient if they succeed. T 4 B 14 T(191)C 18
teacher either to be exalted or rejected, but I do not T 4 B 19 T(192)C 19
Once again,NOTHING you do, or think, or will, or make T 4 B 21 T(193)C 20
NOTHING you do, or think, or will, or make is necessary T 4 B 21 T(193)C 20
do, or think, or will, or make is necessary to establish T 4 B 21 T(193)C 20
It will be doubtful forever, or better, as long as you T 4 B 23 T(193)C 20
picture of yourselves TO others, or accept such a picture OF T 4 B 28 T(194)C 21
do nothing to save yourselves or others. But of your Souls T 4 B 31 T(195)C 22
the need of your protection OR mine. T 4 B T 4 B 35 T(196)C 23
either engaging in them yourself, or encouraging your students to do T 4 B 38 T(196)C 23
were not made either BY or WITH the unalterable.
T 4 C 2 T(197)C 24
She has not attained them, or she would not be nearsighted T 4 C 6 T(199)C 26
you take away a knife or a scissors, even though they T 4 C 11 T(201)C 28
Whether you know it now or not, however, you both HAVE T 4 C 12 T(201)C 28
threatened. This produces either ego-deflation or ego-inflation, resulting in either withdrawalT 4 C 17 T(203)C 30
ego-inflation, resulting in either withdrawal or attack. The ego literally livesT 4 C 17 T(203)C 30
a feeble attempt at identification, or attack them in an equally T 4 C 19 T(204)C 31
form of percentage, either quantitatively, or merely in terms of high T 4 C 25 T(206)C 33
is tested as either true or false, to be accepted or T 4 C 25 T(206)C 33
or false, to be accepted or rejected accordingly. If it is T 4 C 25 T(206)C 33
own will is strong enough or worthy enough to guide you T 4 D 14 T(211)C 38
for the scraps of meanness, or you will be unable to T 4 D 18 T(212)C 39
odds whether you are asleep or awake. Consider how much vigilance T 4 D 22 T(213)C 40
your behavior is either strained or unpredictable.

---
T 4 E 1 T(213)C 40
can be used to attack or protect, to hurt or to T 4 E 14 T(216)C 43
attack or protect, to hurt or to heal. The ego SHOULD T 4 E 14 T(216)C 43
mind whether you are asleep or awake, (just as your ego T 4 E 20 T(218)C 45
me to inspire the dis-spirited or to stabilize the unstable? I T 4 E 21 T(218)C 45
ONLY in terms of threat or nonthreat TO ITSELF. T T 4 F 3 T(219)C 46
now as it ever was or will be, because it implies T 4 G 4 T(225)C 52
safely leave it at that, or you will regard yourselves as T 4 G 6 T(225)C 52
long as you are here, or more properly, BELIEVE that you T 4 G 6 T(225)C 52
but dissociation is always involved, or you would not believe that T 4 G 7 T(226)C 53
the ego by humbling it, or controlling it, or punishing it T 4 G 13 T(227)C 54
humbling it, or controlling it, or punishing it. The ego and T 4 G 13 T(227)C 54
perceived demands may be classified (or judged) by the ego as T 4 H 3 T(229)C 56
be to a SPECIFIC PERSON or persons. T 4 H T 4 H 3 T(229)C 56
to ANY judgment, ANY exception, or ANY alteration. T 4 T 4 H 5 T(230)C 57
reality. Do not desecrate it or recoil from it. It is T 4 H 7 T(230)C 57
by the attitudes of psychiatrists, or medical boards, or hospital administratorsT 4 I 6 T(232)C 59
of psychiatrists, or medical boards, or hospital administrators, even though mostT 4 I 6 T(232)C 59
worry about what to say or what to do, because the T 4 I 8 T(233)C 60
A 3. To heal, or to make joyous, is therefore T 5 A 3 T(233)C 60
no difference TO what part or BY what part of the T 5 A 3 T(233)C 60
have to know them individually, or they you. The light of T 5 A 4 T(233)C 60
knowledge that it calls forth, or better, allows it to come T 5 B 8 T(235)C 62
spoken before of the higher or true perception, which is so T 5 B 8 T(235)C 62
can be TRANSFERRED to knowledge, or CROSS OVER into it. It T 5 C 2 T(236)C 63
itself is just this fusion or union of will between Father T 5 C 9 T(236)C 63
IS the call to Atonement, or the restoration of the integrity T 5 D 1 T(237)C 64
call of the Holy Spirit, or the Sonship cannot be as T 5 D 11 T(239)C 66
that there is another way, or another voice. Having given this T 5 D 13 T(240)C 67
Holy Spirit is the bridge or thought-transfer of perception TO knowledge T 5 E 1 T(241)C 68
Holy Spirit, either in himself or in you for this miracle T 5 E 3 T(241)C 68
he himself did not appreciate or even understand. If we recognize T 5 E 3 T(241)C 68
at you through HIS ego, or perceive YOUR ego in you T 5 E 5 T(242)C 69
which the ego itself operates, or the mind would be unable T 5 E 7 T(243)C 70
is its own dwelling place, or the place in the mind T 5 E 14 T(245)C 72
and hold nothing against him, or you hold it against yourself T 5 F 11 T(250)C 77
I will never leave you or forsake you, because to forsake T 5 F 14 T(251)C 78
disposal to side with Heaven or earth, as it elects. But T 5 G 1 T(254)C 81
that you have accepted it, or allowed it to enter, MAKES T 5 G 7 T(256)C 83
cannot conceive of attacking anything or anyone. We said before that T 5 G 9 T(256)C 83
induce fears of FUTURE retaliation or abandonment, and thus ensure that T 5 H 3 T(259)C 86
of the same thing simultaneously, or almost simultaneously, for the ego T 5 H 5 T(260)C 87
peace whose mind is stayed (or set) on Thee because he T 5 I 1 T(264)C 91
means cannot be called back or redirected. The irrevocable nature of T 5 I 5 T(265)C 92
the Holy Spirit told him, or better, reminded him of, he T 5 I 7 T(265)C 92
Do not protect it yourselves, or you have believed that it T 6 B 6 T(273)C 100
it is true for you, or you will teach amiss. T 6 B 7 T(274)C 101
they cannot really betray themselves or me, and that it is T 6 B 8 T(274)C 101
that you cannot either hurt or BE hurt, but that many T 6 B 13 T(275)C 102
weakened ability to BE grateful, or you cannot appreciate God. HE T 6 B 19 T(277)C 104
projection became its main defense, or the device which KEEPS IT T 6 C 2 T(277)C 104
You cannot change this now or ever. It is forever true T 6 C 6 T(279)C 106
God made nothing either necessary OR difficult. But YOU have perceived T 6 C 12 T(280)C 107
for help at one time or another, and in one way T 6 E 3 T(284)C 111
another, and in one way or another, AND HAS BEEN ANSWERED T 6 E 3 T(284)C 111
Abilities must be DEVELOPED, or you cannot use them. This T 6 E 10 T(287)C 114
you have not yet abandoned, or the change in direction would T 6 F 15 T(292)119
first step in the reversal or undoing process, then, is the T 6 G 3 T(294)121
But you DO want peace, or you would not have called T 6 G 7 T(295)122
does not extend BEYOND you, or you WOULD share it. In T 6 H 1 T(298)C 125
MUST not enter your mind, or you CANNOT know what you T 6 H 11 T(302)C 129
not know what created it, or who HE is. God does T 7 B 5 T(306)C 133
were ABSENT from the Kingdom or separated FROM it, thus making T 7 B 6 T(306)C 133
Kingdom, there is no teaching OR learning, because there is no T 7 C 6 T(308)C 135
them. Therefore, you must forget or relinquish one to UNDERSTAND the T 7 C 10 T(309)C 136
you assume either MAXIMAL motivation or its COMPLETE ABSENCE. Only in T 7 D 2 T(310)C 137
FOR is necessarily either limited OR divided. But one thing is T 7 D 3 T(310)C 137
are channelized in one direction, or in one WAY. Ultimately, then T 7 D 6 T(311)C 138
makes it meaningLESS by eliminating or overlooking its real and ONLY T 7 D 8 T(312)C 139
those who sleep are stupefied, or better, UNAWARE. And BECAUSE they T 7 E 8 T(315)C 142
be reconciled in ANY way or to ANY extent. The ego T 7 E 11 T(316)C 143
To oppose the pull or the will of God is T 7 E 12 T(317)C 144
the level for either teaching OR learning. This must be so T 7 F 2 T(318)C 145
be used either for healing or for magic, but you must T 7 F 3 T(319)C 146
himself must think he CAN, or he would not perceive himself T 7 F 11 T(321)C 148
way shows you an image, or better, an idol which you T 7 F 11 T(321)C 148
are equally reciprocal. They make or create depending on whether the T 7 G 1 T(324)C 151
depending on whether the ego or the Holy Spirit begets or T 7 G 1 T(324)C 151
or the Holy Spirit begets or inspires them, but they WILL T 7 G 1 T(324)C 151
very easily escape FROM it, or better, leave it behind. You T 7 H 4 T(331)C 158
see this picture in anyone, or you HAVE accepted it as T 7 H 4 T(331)C 158
of which YOU are part, or you cannot learn of His T 7 H 7 T(332)C 159
share their delusions of scarcity, or you will perceive YOURSELF as T 7 H 8 T(333)C 160
anything else AS YOUR will, or you ARE denying what you T 7 H 11 T(334)C 161
deprivation. It therefore produces abundance or scarcity, depending on how youT 7 I 2 T(335)C 162
to you to decide whether or not you will UTILIZE projection T 7 I 2 T(335)C 162
in it onto ANYONE else, or you will PRESERVE the belief T 7 I 8 T(336)C 163
your gifts to the Sonship, or you withhold yourself from God T 7 J 2 T(337)C 164
do not really BELIEVE this, or you could not possibly maintain T 7 J 9 T(340)C 167
says is true, but whether or not you want to LISTEN T 7 J 12 T(341)C 168
teaching you how to disregard, or look beyond EVERYTHING that would T 8 C 5 T(349)C 176
him you will find yourself or lose sight of yourself. Whenever T 8 D 5 T(352)C 179
will respond either with pain or with joy, depending on which T 8 D 7 T(352)C 179
following. HE will be imprisoned or released according to your decision T 8 D 7 T(352)C 179
must become what YOU want, or else it will be meaningless T 8 E 6 T(355)C 182
to unite must be unequivocal, or the will ITSELF is separated T 8 E 8 T(355)C 182
the will ITSELF is separated or NOT WHOLE. Your will is T 8 E 8 T(355)C 182
power by which you separate or join, and experience pain or T 8 E 8 T(355)C 182
or join, and experience pain or joy accordingly. My will cannot T 8 E 8 T(355)C 182
to hold on to both, or you will try to go T 8 E 21 T(359)C 186
can you accept anything else, or GIVE anything else, and expect T 8 F 7 T(360)C 187
like Him, cannot contradict themselves OR Him. But their thought is T 8 F 9 T(361)C 188
it. The body is ugly or beautiful, savage or holy, helpful T 8 G 4 T(364)C 191
is ugly or beautiful, savage or holy, helpful or harmful, according T 8 G 4 T(364)C 191
beautiful, savage or holy, helpful or harmful, according to the use T 8 G 4 T(364)C 191
the Bible says, The word (or thought) was made flesh. Strictly T 8 G 8 T(365)C 192
many functions which bear little or no relationship to each other T 8 G 10 T(365)C 192
part of it is physical or NOT MIND is a fragmented T 8 G 11 T(366)C 193
NOT MIND is a fragmented (or sick) interpretation. Mind CANNOT be T 8 G 11 T(366)C 193
and hope to understand them OR its real purpose. Learning must T 8 G 14 T(367)C 194
see another as limited TO or BY the body, you are T 8 G 16 T(367)C 194
H. The Body as Means or End (N 813 7:145 T 8 H 0 T(369)C 196
know whether it is fearful or not? The association of truth T 8 J 2 T(377)C 204
that there IS no God, or that GODs WILL IS T 8 J 7 T(378)C 205
that NO-ONE WANTS EITHER ABANDONMENT OR RETALIATION. Many people SEEK bothT 8 J 9 T(379)C 206
guidance of the Holy Spirit, or believe that it is for T 8 K 7 T(383)210
not listen to anything else, or you will not hear truth T 8 K 8 T(384)211
disbelieve is to side AGAINST, or to ATTACK. To believe is T 8 K 10 T(384)211
no matter WHAT it says or does. T 9 A T 9 A 2 T(386)213
Do not undertake HIS function, or you will forget YOURS. T 9 B 5 T(387)214
know how to OVERLOOK errors, or you would not make them T 9 C 2 T(388)215
you do NOT make them, or that you can CORRECT them T 9 C 2 T(388)215
the eyes of the ego, or you will judge them as T 9 C 3 T(388)215
enter your minds AT ALL, or you will also believe that T 9 C 6 T(389)216
Fairy tales can be pleasant or fearful, pretty or ugly, but T 9 C 12 T(391)218
be pleasant or fearful, pretty or ugly, but NO-ONE calls them T 9 C 12 T(391)218
for forgiveness, in one form or another. If they are theologians T 9 D 3 T(392)219
darkness as the psychotherapist does, or like the theologian, by ACKNOWLEDGINGT 9 D 7 T(393)220
is whether to attack NOW, or withdraw to attack later. If T 9 G 3 T(402)229
defense. NOTHING can attack it, or prevail over it. It does T 9 G 12 T(404)231
yourself can make you fearful or loving, because nothing IS beyond T 9 H 1 T(405)- 232
will never decide AGAINST you, or He would be deciding against T 9 H 4 T(406)- 233
what happened in conflicting DREAMS, or would you dismiss BOTH TOGETHER T 9 H 7 T(406)- 233
thus lose sight of YOURSELF? Or would you remind him of T 9 I 10 T(409)- 236
no other gods before Him, or you will NOT hear. T 9 I 15 T(411)- 238
denial of joy to them, or you cannot see the spark T 9 K 2 T(415)- 242
not at home anywhere else, or in any other condition. Do T 9 K 11 T(417)- 244
ANYTHING God did not create, or you ARE denying Him. His T 9 K 13 T(418)245
A 1. Either God or the ego is insane. If T 10 A 1 T(419)- 246
you made, IS your father, or its whole thought system will T 10 A 2 T(419)- 246
exclude yourself from the Universe, or from God, Who IS the T 10 B 4 T(421)- 248
of God can be missing or lost to Him? T T 10 B 4 T(421)- 248
ACCEPT, either FROM your brother or in your OWN mind, teaches T 10 C 4 T(424)251
be hostage to the ego or host to God? You will T 10 C 9 T(426)253
whether you invite it in or not. Real freedom depends on T 10 C 9 T(426)253
in the Presence of God, or you will not know that T 10 D 6 T(428)255
will not know the Father or the Son. Peace be unto T 10 E 9 T(432)259
becomes a witness for Christ or for the ego, depending on T 10 F 19 T(438)265
you join in the resurrection or the crucifixion? Would you condemn T 10 G 2 T(439)266
Would you condemn your brothers or free them? Would you transcend T 10 G 2 T(439)266
But make no exceptions yourself, or you will not perceive what T 10 G 4 T(440)267
be the god he made or the God Who created him T 10 G 5 T(441)268
works I do through you, or you will not perceive that T 10 G 9 T(442)269
I can do through you, or you will not accept what T 10 G 9 T(442)269
His Will is either great or small. What does not exist T 10 G 10 T(442)269
Do I want the problem or do I want the answer T 10 H 8 T(445)- 272
the REALITY of your brothers, or your Father, or yourself which T 10 H 17 T(448)- 275
your brothers, or your Father, or yourself which frightens you. You T 10 H 17 T(448)- 275
REALLY trying to attack you, or desert you or enslave you T 11 A 1 T(449)- 276
attack you, or desert you or enslave you, you will respond T 11 A 1 T(449)- 276
of Christ for His Father, or His Fathers love for T 11 C 13 T(457)- 284
he EXPERIENCES is then depression or anger, but what he DID T 11 D 6 T(461)- 288
is not wholly split off, or it could not be believed T 11 E 2 T(463)- 290
you know where it is or not. If you believe it T 11 E 5 T(464)- 291
relinquish your investment in death, or you will not see it T 11 E 7 T(464)- 291
for teachers, either for themselves or for anyone else. You would T 11 F 6 T(466)- 293
anything BUT love to anyone or anything, nor can you really T 11 H 10 T(474)- 301
no illusions can satisfy him, or save him from what he T 12 C 9 T(490)317
exempt no-one from your love, or you will be hiding a T 12 C 10 T(490)317
REALITY of now, without past OR future, that the beginning of T 12 D 8 T(494)321
to the past, either his OR yours as you perceived it T 12 F 2 T(500)327
deny a call for help, or not to hear the cries T 12 G 3 T(505)332
love surrounds him without end or flaw. Disturbance of his peace T 12 G 6 T(506)333
TRUE. And MUST BE FEARFUL, or you would not have displaced T 13 D 1 T(516)- 343
relationship can rest on guilt, or even hold one spot of T 13 D 2 T(516)- 343
lay YOUR guilt upon him, or share it WITH him, or T 13 D 3 T(516)- 343
or share it WITH him, or perceive his own, YOU WILL T 13 D 3 T(516)- 343
freedom. Nothing destructive ever was, or will be. The war, the T 13 D 16 T(520)- 347
It can merely be appreciated OR NOT. To value it partially T 13 E 1 T(521)348
can keep you FROM it, or IT from you. Your wildest T 13 E 5 T(522)349
remember what was never true, or NOT remember what has always T 13 E 9 T(524)351
to your mind, ALREADY burdened, or you would NOT have sought T 13 G 2 T(527)354
speck of dust, a body, or a war, are one to T 13 G 2 T(527)354
What else could ever be, or ever was? This simple lesson T 13 G 8 T(529)- 356
be true. You are guilty OR guiltless, bound OR free, happy T 13 H 4 T(531)- 358
are guilty OR guiltless, bound OR free, happy OR unhappy. T 13 H 4 T(531)- 358
guiltless, bound OR free, happy OR unhappy. T 13 H T 13 H 4 T(531)- 358
you. Whether he DOES this, or does it not, will make T 13 H 5 T(531)- 358
penalty from which you suffer, or the happy purchase of a T 13 H 5 T(531)- 358
else can His Son see, or choose to look upon, without T 13 H 8 T(532)- 359
can make decisions BY yourself, or FOR yourself alone. No thought T 13 H 9 T(532)- 359
s Son CAN be separate, or isolated in its effects. Every T 13 H 9 T(532)- 359
THEY will, without effort, strain, or the impossible burden of deciding T 13 H 10 T(532)- 359
You need NOT decide whether or not you are DESERVING of T 13 H 11 T(533)- 360
decisions about what it is, or where it lies, but ask T 13 H 12 T(533)- 360
which no-one in this world, or Heaven, CAN POSSIBLY commit. God T 13 H 14 T(534)361
is no order, no second or third, and nothing BUT the T 13 I 1 T(536)363
teach you what you are, or what your Father is. The T 14 A 3 T(539)- 366
to steal it from him, or you will ASK for guilt T 14 B 5 T(541)- 368
the holy circle of Atonement, or leave outside, judging him fit T 14 B 12 T(543)- 370
judging him fit for crucifixion or redemption. If you bring him T 14 B 12 T(543)- 370
WHAT DO YOU WANT? Light or darkness, knowledge or ignorance are T 14 D 1 T(547)- 374
WANT? Light or darkness, knowledge or ignorance are yours, but not T 14 D 1 T(547)- 374
But it CAN be recognized or unrecognized, real or false, to T 14 D 2 T(547)- 374
be recognized or unrecognized, real or false, to YOU. If you T 14 D 2 T(547)- 374
Everything that promises otherwise, great or small, however much or little T 14 D 11 T(550)- 377
great or small, however much or little valued, He will replace T 14 D 11 T(550)- 377
merely brings UNholiness TO holiness, or what you MADE, to what T 14 E 1 T(552)- 379
It CANNOT change with time, or mood, or chance. Its changelessness T 14 E 2 T(552)- 379
change with time, or mood, or chance. Its changelessness is WHAT T 14 E 2 T(552)- 379
it. Earth can reflect Heaven or hell; God or the ego T 14 E 5 T(553)- 380
reflect Heaven or hell; God or the ego. You need but T 14 E 5 T(553)- 380
between God and His Creation, or between His Children and their T 14 F 1 T(554)- 381
time, but bring eternity nearer or farther. T 14 F T 14 F 1 T(554)- 381
thoughts as more important, larger, or better, wiser, or more productive T 14 F 4 T(555)- 382
important, larger, or better, wiser, or more productive and valuable, than T 14 F 4 T(555)- 382
consider which call is louder, or greater, or more important. T 14 F 6 T(555)- 382
call is louder, or greater, or more important. T 14 T 14 F 6 T(555)- 382
confused, either to recognize love, or to believe that EVERYTHING else T 14 F 8 T(556)- 383
ego truly. But when two or more JOIN TOGETHER in searching T 14 F 10 T(556)- 383
help you understand the present, or teach you how to undo T 14 G 3 T(558)- 385
attempt to understand ANY event, or ANYTHING, or ANYONE in its T 14 G 4 T(558)- 385
understand ANY event, or ANYTHING, or ANYONE in its light, for T 14 G 4 T(558)- 385
if all those who meet, or even THINK of you, SHARE T 14 G 6 T(559)- 386
teaches this, on one form or another. And each bright lesson T 14 G 6 T(559)- 386
When your peace is threatened, or disturbed in

T 14 G 7 T(559)- 386
can run some little part, or deal with certain aspects of T 14 G 9 T(560)- 387
for YOU. And EVERY fear or pain or trial you have T 14 G 10 T(560)- 387
And EVERY fear or pain or trial you have HAS BEEN T 14 G 10 T(560)- 387
no longer need a teacher, or time in which to learn T 15 A 1 T(563)- 390
to support either THEIR weakness, OR YOUR OWN. You do not T 15 C 4 T(568)- 395
whether they support the ego or the Holy Spirit IN YOU T 15 C 5 T(568)- 395
be hostage to the ego or host to God? Let this T 15 D 5 T(571)- 398
answer this, and invites sorrow or joy, accordingly. T 15 T 15 D 5 T(571)- 398
make is made for Heaven or for hell, and will bring T 15 D 6 T(571)- 398
had judged against yourself FIRST, or you would never have imagined T 15 F 6 T(578)405
there is nothing in Heaven OR earth that it resembles, T 15 F 7 T(578)405
as it is in you, or it would be a limited T 15 F 13 T(580)407
impossible that he be bound, or limited in ANY way. In T 15 G 4 T(582)- 409
prefer to be something else, or would attempt to be NOTHING T 15 G 7 T(582)- 409
6. In one way or another, every relationship which the T 15 H 6 T(585)- 412
object where the mind goes, or what it thinks, for this T 15 H 8 T(586)- 413
the BODY of another closer or farther. And it is in T 15 H 8 T(586)- 413
it evaluates ideas as good or bad. What makes another guilty T 15 H 8 T(586)- 413
minds must be kept PRIVATE, or you will LOSE them. And T 15 H 11 T(587)- 414
must side with EVERY sign or token of your willingness to T 15 I 2 T(588)- 415
be host to the ego, or hostage to God. This is T 15 J 6 T(595)- 422
is to be destroyed, you or another? You seek to answer T 15 J 9 T(596)- 423
that would hurt either him or you, for what would hurt T 16 B 4 T(603)430
but a way of avoiding, or looking AWAY FROM the whole T 16 C 2 T(604)431
understand them, either in part OR whole. Yet you have DONE T 16 C 2 T(604)431
that YOU must understand it, or else IT is not real T 16 C 4 T(605)432
16 D 8. Sooner or later must everyone bridge the T 16 D 8 T(610)437
goes, the relationship is broken or becomes unsatisfying, on the grounds T 16 E 3 T(612)439
fantasy, be it of love OR hate, DEPRIVES you of knowledge T 16 E 10 T(614)441
16. The decision whether or not to listen to this T 16 F 16 T(621)448
BE released. FORGET THIS NOT, or love will be unable to T 16 G 2 T(622)- 449
you ACT OUT the dream, or let it go? T T 16 H 4 T(627)- 454
be they perceived as great or small, possible or impossible. There T 16 H 11 T(629)- 456
as great or small, possible or impossible. There is NOTHING that T 16 H 11 T(629)- 456
NOWHERE ELSE. You choose this, or NOTHING. T 16 H T 16 H 11 T(629)- 456
one idea aside from truth, or you ESTABLISH orders of reality T 17 B 3 T(631)458
from separation will be COMPLETE, or will not be at all T 17 B 4 T(631)458
Nothing you see here, sleeping or waking, comes near to such T 17 C 1 T(632)- 459
central focus as it is, or in entirety. What can be T 17 D 4 T(636)- 463
willing to join with truth or illusion. But remember that to T 17 D 12 T(638)- 465
more. The spark of beauty, or the veil of ugliness; the T 17 D 12 T(638)- 465
of ugliness; the real world, or the world of guilt and T 17 D 12 T(638)- 465
of guilt and fear; truth or illusion; freedom or slavery, - T 17 D 12 T(638)- 465
fear; truth or illusion; freedom or slavery, - it is all T 17 D 12 T(638)- 465
ego. Thought-systems are but true or false, and all their ATTRIBUTES T 17 D 12 T(638)- 465
PICTURES ONLY that you compare, or the comparison is wholly without T 17 E 12 T(644)471
GOOD efforts, and OVERLOOKED mistakes? Or has your appreciation flickered andT 17 F 12 T(649)476
LEFT to make is whether or not the ego LIKES it T 17 G 3 T(651)478
LIKES it; is it acceptable, or does it call for vengeance T 17 G 3 T(651)478
its fulfillment. Nothing too small or too enormous, nothing too insignificantT 17 H 5 T(655)482
too enormous, nothing too insignificant or too imposing, too weak or T 17 H 5 T(655)482
or too imposing, too weak or too compelling, but will be T 17 H 5 T(655)482
you would give each other, or you ARE faithless to your T 17 H 7 T(656)483
situation in which you entered, or will EVER enter. And EVERY T 17 H 8 T(656)483
more than a special case, or an extreme example, of what T 17 I 1 T(657)484
FOR COMPARISON for either acceptance or rejection of suitability for actingT 18 A 3 T(659)486
you would look for happiness? Or would you not prefer to T 18 B 10 T(663)490
you but recognized His gratitude! Or mine through His! For we T 18 C 10 T(666)493
only thing you ever had, or ever were. T 18 T 18 D 5 T(669)496
what He does NOT ask, or you will add the ego T 18 E 1 T(671)- 498
Can YOU plan for THIS? Or could you PREPARE yourselves for T 18 F 3 T(674)- 521
you to experience fear alone, or to attempt to DEAL with T 18 F 6 T(675)- 572
believe that this is necessary, or even possible. T 18 T 18 F 6 T(675)- 572
There IS nothing else, anywhere or ever. The body is OUTSIDE T 18 G 9 T(679)506
occur with something past, present, or anticipated. The something can be T 18 G 14 T(680)507
and of the questioning WHETHER OR NOT ALL THIS IS POSSIBLE T 18 G 15 T(681)508
do NOT involve its comfort or protection or enjoyment in some T 18 H 1 T(682)631a
involve its comfort or protection or enjoyment in some way? This T 18 H 1 T(682)631a
all. It is always remembered or anticipated, but NEVER experienced just T 18 H 3 T(682)631a
thought of from the past, or in the future. T T 18 H 3 T(682)631a
willing to see no past or future. You cannot PREPARE for T 18 H 4 T(682)631a
the mind given to contemplation, or when the goal is finally T 18 H 7 T(683)631b
to a century of contemplation, or of struggle against temptation. T 18 H 8 T(683)631b
of God without a body, or some form you think you T 18 I 1 T(685) 509
sunbeam is to the sun. Or like the faintest ripple on T 18 I 3 T(685) 509
love could know you not, or fail to recognize ITSELF in T 18 I 12 T(688)512
must BE involved in it, or else YOUR faith is limited T 19 A 1 T(694)518
NEEDS no healing. Its health or sickness depends ENTIRELY on how T 19 B 1 T(694)518
with truth, in ANY aspect, or in any WAY. T T 19 B 5 T(696)520
of being kept in prison, or limited in ANY way, T 19 B 15 T(698)522
source, which is its jailor or its liberator, according to which T 19 B 15 T(699)523
be forever. Is this HUMILITY? Or is it, rather, an attempt T 19 C 4 T(700)524
IS the choice of hell or Heaven.

---
T 19 C 9 T(701)525
no way BREAKS the line, or interferes with its smooth continuousness T 19 D 5 T(703)527
you believe that YOUR reality, or your brothers, is bounded T 19 D 9 T(704)528
its conqueror. Is this humility, or madness? If sin were real T 19 D 10 T(704)528
oppose an eagles flight, or hinder the advance of summer T 19 E 10 T(710)534
I love, KNOWING its littleness? Or would I teach that bodies T 19 F 9 T(714)538
you. Is it a SACRIFICE, or a RELEASE? What has the T 19 G 2 T(715)539
me the symbol of guilt, or of the END of guilt T 19 G 7 T(716)540
they may thus mean everything or nothing, according to the truth T 19 J 10 T(724)548
nothing, according to the truth or falsity of the IDEA which T 19 J 10 T(724)548
whether to look upon it, or wander on, only to return T 19 L 3 T(729)553
you will share in madness or in Heaven TOGETHER. And you T 19 L 5 T(729)553
your eyes in FAITH together, or not at all. T T 19 L 5 T(729)553
hold his sins AGAINST him, or accept his gift to YOU T 19 L 6 T(729)553
giver of Salvation your friend or enemy? Choose which he is T 19 L 6 T(729)553
either the giver of guilt or of salvation, so will his T 19 L 13 T(732)556
it given anything in hell or Heaven to INTERFERE with his T 19 L 13 T(732)556
to hang upon the body or cover it, or for its T 20 C 1 T(735)559
the body or cover it, or for its use. See all T 20 C 1 T(735)559
offer nor accept; hold out or take. Only the mind can T 20 C 2 T(735)559
who come unto its home, or those it would ATTRACT to T 20 C 2 T(735)559
careless thought to play with, or a toy you would pick T 20 C 6 T(737)561
CHANGE, a shift in perception, or a belief that what was T 20 D 1 T(740)564
is lost if any shift or change is undertaken. For this T 20 D 1 T(740)564
to ADJUST themselves to it, or it to them. And so T 20 D 3 T(740)564
whether to let it go, or to take hold on life T 20 D 10 T(743)567
what is invisible to you, or you will NEVER see it T 20 F 3 T(748)571
who do NOT see. Vision OR judgment is your choice, but T 20 F 4 T(749)572
All that it ever held or will ever hold is here T 20 F 6 T(749)572
in relationships. They either ARE, or not. An unholy relationship is T 20 G 8 T(752)575
paying tribute to the body, or LET himself be given freedom T 20 G 12 T(754)577
not consistent. The SEEMING inconsistencies, or parts you find more difficultT 20 H 1 T(755)578
one that asks so little, or could offer more. T T 20 H 1 T(755)578
invested with attributes of Christ OR of the ego. EITHER must T 20 H 4 T(756)579
no order. You either SEE, or not. T 20 H T 20 H 5 T(756)579
you need make either means OR end. All this is GIVEN T 20 I 3 T(758)581
is no problem, no event or situation, no perplexity, that vision T 20 I 6 T(759)582
the sight you saw WITHIN. Or better, IF you saw at T 20 I 10 T(761)583
IF you saw at all, or merely judged AGAINST.
T 20 I 10 T(761)583
what they did NOT recognize, or walk unharmed through open doorways T 21 B 1 T(763)585
that their choice is that, or nothing. They hate the world T 21 B 4 T(765)587
attached not to a person or a place, or anything particular T 21 B 5 T(765)587
a person or a place, or anything particular. But you remember T 21 B 5 T(765)587
shining, and with no break or limit anywhere. Within it, EVERYTHING T 21 B 7 T(766)588
to FIND himself by chance or accident. No accident or chance T 21 C 3 T(767)589
chance or accident. No accident or chance is POSSIBLE within the T 21 C 3 T(767)589
are NOT asked to make or do what lies BEYOND your T 21 C 8 T(769)591
to you to welcome it or not. Faith and desire go T 21 C 9 T(770)592
This it will follow, grimly or happily, but ALWAYS with faith T 21 D 2 T(772)594
REGARDLESS of its color, shape, or size, than what you would T 21 F 1 T(780)601
AWARENESS of reality is possible, or those where it could NEVER T 21 F 2 T(780)601
reason understand what reason IS? Or grasp the information it would T 21 F 5 T(781)602
alone. Correction cannot BE accepted OR REFUSED by you, without your T 21 G 2 T(784)605
you CANNOT see your brother OR yourself as sinful, and still T 21 G 2 T(784)605
will not understand the body OR yourself. T 21 G T 21 G 4 T(785)606
And you are for him or AGAINST him; either you love T 21 H 1 T(788)609
him; either you love him or attack him; protect his unity T 21 H 1 T(788)609
attack him; protect his unity, or see him shattered and slain T 21 H 1 T(788)609
likely to attack his brother or turn upon himself, as to T 21 H 3 T(788)609
that the choice of truth or sin, power or helplessness, IS T 21 H 8 T(790)611
of truth or sin, power or helplessness, IS the choice of T 21 H 8 T(790)611
choice of whether to attack or HEAL. For healing comes of T 21 H 8 T(790)611
through the bodys eyes, or let him be REVEALED to T 21 H 8 T(790)611
H 13. Elusive happiness, or happiness in changing forms that T 21 H 13 T(792)613
has the power to release or kill. And none can leave T 21 H 13 T(793)614
leave the thinkers mind, or leave him unaffected. T T 21 H 13 T(793)614
it be a fearful sight or sound that drew them gently T 22 B 10 T(799)619
what will make it true or false. This MUST be so T 22 C 5 T(802)622
same will NOT decide alone. OR DIFFERENTLY. Either you give each T 22 C 7 T(803)623
you give each other life or death; either you are each T 22 C 7 T(803)623
are each others savior or his judge, offering him sanctuary T 22 C 7 T(803)623
his judge, offering him sanctuary or condemnation. This course will be T 22 C 7 T(803)623
course will be believed ENTIRELY, or not at all. For it T 22 C 7 T(803)623
For it is wholly true or wholly false, and CANNOT be T 22 C 7 T(803)623
either ESCAPE from misery entirely, or not at all. T T 22 C 7 T(803)623
know if it is there or not. Everything which the body T 22 D 4 T(805)625
You MUST go one way or the other. For now, if T 22 E 1 T(808)808a
with you, not leaving it or you. T 22 E T 22 E 5 T(809)628
illusions? Surely not by force or anger. Nor by OPPOSING them T 22 F 1 T(811)630
Is it this tiny mouse, or everything that God created? You T 22 F 4 T(812)631
want freedom of the body, or of the mind? For both T 22 G 1 T(813)632
believe it possible of mind OR body, and he will make T 22 G 1 T(813)632
Nor will one little smile, or willingness to overlook the tiniest T 22 G 9 T(816)635
withhold no blessing from it, or limit it in any way T 22 G 10 T(816)635
SEEMS safer to attack another or yourself, than to attack the T 22 G 12 T(817)636
to attack another, WITHOUT yourself; or hurt yourself, without the other T 22 G 13 T(817)636
decide if you be different or the same, and TEACH you T 22 G 17 T(819)638
impossible God and the ego, or yourself and it, will EVER T 23 B 3 T(821)640
are as meaningless as one, or as a thousand. The ego T 23 B 3 T(822)641
take his word for it, or be mistaken. T 23 T 23 C 6 T(826)645
survive. So they MUST take, or else be taken FROM. T 23 C 10 T(828)647
less certain in its witnessing, OR ITS RESULTS. Certain it is T 23 C 21 T(832)651
chose the stairs to Heaven or the way to hell? Quite T 23 C 23 T(832)651
AND the Son are murderers, or neither is. Life makes not T 23 E 3 T(835)654
something it seems to offer or to own. No-one who knows T 23 E 9 T(837)656
find the choice of miracles or murder hard to make? T 23 E 9 T(837)656
reason, to be considered sensible or not. T 24 B T 24 B 1 T(839)658
he must NEVER reach them, or YOUR goal is jeopardized. Can T 24 B 6 T(840)659
give each other partial welcome, or would let you think that T 24 B 7 T(840)659
God Himself must honor it, or suffer vengeance. Every twinge of T 24 B 8 T(841)660
vengeance. Every twinge of malice, or stab of hate, or wish T 24 B 8 T(841)660
malice, or stab of hate, or wish to separate arises here T 24 B 8 T(841)660
every seeming blow, each slight, or fancied judgment on itself? Those T 24 B 9 T(841)660
circumstance that suits you not, or an event that you did T 24 D 3 T(847)666
everything that walks and breathes, or creeps or crawls, or even T 24 D 4 T(847)666
walks and breathes, or creeps or crawls, or even lives at T 24 D 4 T(847)666
breathes, or creeps or crawls, or even lives at all. Nothing T 24 D 4 T(847)666
dream of specialness, however hidden or disguised its form, however lovely T 24 F 2 T(852)671
are not separate from him OR from his Father. T T 24 G 2 T(855)674
will NOT know the Father OR yourself. For you will use T 24 G 4 T(856)675
Choose, then, his body OR his holiness as what you T 24 G 7 T(856)675
doubt, the hint of threat, or anything but deepest reverence. This T 24 H 1 T(860)679
yet, still in the future or apparently gone by. What is T 24 H 2 T(860)679
your specialness in better style, or weave a frame of loveliness T 24 H 4 T(861)680
time, nor held to limits or uncertainties of ANY kind. Here T 24 H 7 T(862)681
thought with purpose still uncertain, or one wish with a divided T 24 H 7 T(862)681
nothing that the body says or does but makes HIM manifest T 25 A 3 T(865)684
NO respect, at ANY time or place, has ANYTHING but fear T 25 C 2 T(868)687
himself? Is this a sin or a mistake; forgivable or not T 25 D 10 T(875)694
sin or a mistake; forgivable or not? Does he need help T 25 D 10 T(875)694
not? Does he need help or condemnation? Is it YOUR purpose T 25 D 10 T(875)694
purpose that he be saved or damned? Forgetting not that what T 25 D 10 T(875)694
to see. Nothing is harmful or beneficent APART from what you T 25 E 2 T(877)696
so you walk toward Heaven or toward hell, but NOT alone T 25 F 5 T(881)700
is the way to Heaven or to hell, as YOU perceive T 25 F 6 T(882)701
that either God is mad, or is this world a place T 25 H 3 T(886)705
justified in ANYTHING it thinks, or is maintained by ANY form T 25 H 5 T(887)706
NOT be bound by time or place, or anything God did T 25 H 8 T(888)707
bound by time or place, or anything God did NOT will T 25 H 8 T(888)707
MUST be that EITHER God OR this must

T 25 H 12 T(889)708
you want. That either God OR you must LOSE to madness T 25 H 14 T(890)709
both. Who would have more OR less is not aware that T 25 I 13 T(896)715
give is lost to you or anyone, but cherished and preserved T 25 J 2 T(897)716
can come a little nearer, or go a little farther off T 26 A 1 T(901)720
of ANY sacrifice of life OR death. For neither did he T 26 B 6 T(903)722
WITHOUT regard to size, complexity, or place and time, or ANY T 26 C 3 T(904)723
complexity, or place and time, or ANY attribute which you perceive T 26 C 3 T(904)723
not evaluate injustices as great or small, or more or less T 26 C 3 T(905)724
injustices as great or small, or more or less. They have T 26 C 3 T(905)724
great or small, or more or less. They have NO properties T 26 C 3 T(905)724
whether the hurt be large or little. He makes but one T 26 C 3 T(905)724
problem for YOURSELF to solve, or judge that it is one T 26 C 4 T(905)724
a mistake WITHOUT a remedy, or an affliction WITHOUT a cure T 26 C 6 T(906)725
cannot be unjust to anyone or anything, because He knows that T 26 C 7 T(906)725
Will that you should offer or receive LESS than He gave T 26 C 7 T(906)725
All learning is a help or hindrance to the gate of T 26 F 1 T(912)731
whether to go toward Heaven, or away to nowhere. There is T 26 F 1 T(912)731
Yet, in each unforgiving act or thought, in every judgment, and T 26 F 5 T(913)732
corrected, is of no concern or value. Let the dead and T 26 F 9 T(915)741
CHANGE the laws of time or of eternity. They come from T 26 F 10 T(915)741
uncertainty be what you WANT? Or is it a mistake about T 26 H 11 T(921)747
be BEYOND you to control or to prevent. T 26 T 26 H 11 T(921)747
where there is no pain or suffering. Forgiveness is the ANSWER T 26 H 15 T(923)749
be as He created you, or to make use of what T 26 H 16 T(923)749
What is a hundred or a thousand years to Them T 26 J 4 T(929)755
a thousand years to Them, or tens of thousands? When They T 26 J 4 T(929)755
They are known with clarity, or not at all. Confused perception T 26 K 1 T(931)757
the SIZE of the confusion, or HOW MUCH it interferes. Its T 26 K 1 T(931)757
senseless; EQUALLY without a cause or consequence, and CANNOT have effectsT 26 K 2 T(931)757
except for this. To add or take away from this ONE T 26 K 5 T(932)758
terror symbols on the path, or you will weave a crown T 27 A 1 T(934)760
to be deprived, unfairly treated, or in need of ANYTHING, you T 27 B 1 T(934)760
him do was ever done, or ever had effects of any T 27 B 4 T(935)761
GUILT REAL. No worldly thought or act or feeling has a T 27 B 5 T(936)762
No worldly thought or act or feeling has a motivation other T 27 B 5 T(936)762
if they enjoy the benefits or not. The end of life T 27 B 6 T(936)762
from ALL experience of fear OR love. For now it witnesses T 27 B 8 T(937)763
still would hold against himself or any living thing. T T 27 C 3 T(939)765
belief. And everything you say or do or think but testifies T 27 C 5 T(939)765
everything you say or do or think but testifies to what T 27 C 5 T(939)765
double concept, such as weakened-power, or as hateful-love? T 27 T 27 D 1 T(944)770
There is nothing to attack or to deny; to love or T 27 D 3 T(944)770
or to deny; to love or hate, or to endow with T 27 D 3 T(944)770
deny; to love or hate, or to endow with power or T 27 D 3 T(944)770
or to endow with power or to see as weak. The T 27 D 3 T(944)770
the eyes have ever seen, or ears have heard, remains to T 27 D 7 T(946)772
like the rest. This name or that, but nothing more, you T 27 G 3 T(955)781
happiness as is the weather, or the time of day. It T 27 H 8 T(959)- 785
death and dreams of evil, or a happy wakening and joy T 27 H 9 T(959)- 785
you choose between, but life or death, waking or sleeping, war T 27 H 10 T(960)786
but life or death, waking or sleeping, war or peace, your T 27 H 10 T(960)786
death, waking or sleeping, war or peace, your dream or your T 27 H 10 T(960)786
war or peace, your dream or your reality? But if the T 27 H 10 T(960)786
bought with little metal discs or paper strips the world proclaims T 27 I 2 T(962)788
control its actions, or its purpose, or its fate T 27 I 7 T(964)790
its actions, or its purpose, or its fate. T 27 T 27 I 7 T(964)790
BOTH of you are innocent OR guilty. The one thing that T 27 I 13 T(966)792
a cause that will endure, or else it will not last T 28 B 4 T(968)794
made them what they were, or seemed to be. Be GLAD T 28 B 5 T(969)795
could generate a DIFFERENT past or future. ITS effects are changelessly T 28 B 12 T(971)797
forever uncontained, without a barrier or limitation. Thus is purity NOT T 28 C 2 T(972)- 798
wish for dreams of healing, or for dreams of death? A T 28 C 4 T(973)- 799
ILLUSIONS of himself as sick or well, depressed or happy, but T 28 C 6 T(973)- 799
as sick or well, depressed or happy, but without a stable T 28 C 6 T(973)- 799
the body to be victim, or EFFECT, of what it made T 28 C 11 T(975)- 801
Them. And no-one is deprived, or can deprive. Here is a T 28 D 8 T(977)- 803
identity. You could be anyone or anything, depending on whose evil T 28 E 1 T(979)805
in the gap BETWEEN you, or you MUST believe that it T 28 E 4 T(980)806
NOT remain without a witness or a cause. And both ARE T 28 E 6 T(980)806
compromise. You are your Self or an illusion. What CAN be T 28 F 3 T(982)808
perceive as it can judge, or understand, or know. Its eyes T 28 F 4 T(983)809
it can judge, or understand, or know. Its eyes are blind T 28 F 4 T(983)809
piece of wood, a thread or two perhaps, and put together T 28 F 6 T(983)809
for them in ANY place or time. For It fills every T 28 F 6 T(983)809
For healing will be one, or not at all, its oneness T 28 H 2 T(987)813
salvation. You accept it wholly, or accept it not. What is T 28 H 2 T(987)813
between you and your brother, or you ARE as one. There T 28 H 3 T(987)813
opposite. And YOU are sick or well, accordingly. T 28 T 28 H 4 T(988)814
but its lack of strength OR weakness. Would you recognize that T 29 B 4 T(992)818
to abandon Him? What toys or trinkets in the gap could T 29 B 5 T(992)818
simple way, without a sacrifice or ANY loss, to find yourself T 29 C 1 T(993)819
change with time, with sickness or with health, and with events T 29 C 7 T(995)821
as a thing you love, or look upon it as a T 29 C 10 T(996)822
made incomplete by YOUR perfection? Or are you the proof that T 29 D 2 T(997)823
want to live in dreams, or to awaken from them. Thus T 29 E 1 T(999)813
For you are either sleeping OR awake. And dreaming goes with T 29 E 1 T(999)813
fear is seen within, without, or both. Or it can be T 29 E 2 T(999)813
seen within, without, or both. Or it can be disguised in T 29 E 2 T(999)813
It can be in you or someone else, but where it T 29 E 3 T(999)813
there it is attacked. Depression or assault must be the theme T 29 E 3 T(999)813
matter if they be fulfilled, or merely wanted. It is the T 29 E 4 T(1000)814
Dreams are not wanted more or less. They are desired or T 29 E 4 T(1000)814
or less. They are desired or not. And each one represents T 29 E 4 T(1000)814
some goal which an event, or body, or a thing SHOULD T 29 E 4 T(1000)814
which an event, or body, or a thing SHOULD represent, and T 29 E 4 T(1000)814
sad. But whether it succeeds or fails is not its core T 29 E 4 T(1000)814
prefer that you be right or happy? Be you glad that T 29 H 1 T(1006)820
have hope, some lingering illusion, or some dream that there is T 29 H 2 T(1006)820
recognized. Be it a body or a thing, a place, a T 29 I 1 T(1009)823
thing, a place, a situation or a circumstance, an object owned T 29 I 1 T(1009)823
a circumstance, an object owned or wanted, or a right demanded T 29 I 1 T(1009)823
an object owned or wanted, or a right demanded or achieved T 29 I 1 T(1009)823
wanted, or a right demanded or achieved, it is the same T 29 I 1 T(1009)823
idol is a false impression, or a false belief; some form T 29 I 3 T(1009)823
beauty, more intelligence, more wealth; or even more affliction and more T 29 I 8 T(1011)825
Yet CAN a dream attack? Or CAN a toy grow large T 29 J 5 T(1013)827
to substitute for something else, or interposed between the thoughts the T 29 J 7 T(1014)828
they are made with idols or with God. And you ask T 30 B 10 T(1019)833
you ask help of Christ or anti-Christ, and which you choose T 30 B 10 T(1019)833
with a dream of judgment or the Voice for God. Decisions T 30 B 11 T(1020)834
To seek a special person or a thing to ADD to T 30 D 3 T(1023)837
which His Thoughts were absent, or could suffer change. Thoughts are T 30 D 6 T(1025)839
when its light grew dimmer or less perfect ever was. Who T 30 D 8 T(1025)839
it is seen on earth or not. The sky embraces it T 30 D 8 T(1025)839
more than one. An idol OR the Thought God holds of T 30 D 10 T(1026)840
closed box is opened suddenly. Or when a soft and silent T 30 E 2 T(1027)841
demands are made of anyone or anything to twist and fit T 30 F 1 T(1030)844
unchangeable, eternal, and beyond correction or escape. There would be one T 30 G 5 T(1035)849
heal ALL forms of sickness, or it CANNOT HEAL. Its purpose T 30 G 7 T(1035)849
forgive Gods Son ENTIRELY. Or you will keep an image T 30 G 7 T(1035)849
Gods Son is perfect, or he cannot be Gods T 30 G 8 T(1036)850
Father WRONG about His Son? Or have YOU been deceived in T 30 G 9 T(1036)850
is not bound by loss or suffering in any form BECAUSE T 30 I 2 T(1040)854
effects which anything in Heaven or on earth could ever alter T 30 I 2 T(1040)854
judge it hard to learn, or too complex to grasp. T 31 A 2 T(1042)856
a call remain unheard, misunderstood, or left unanswered in the language T 31 A 8 T(1044)858
of any thoughts of evil or of good that ever crossed T 31 A 12 T(1046)860
that the truth be known, or fought against to LOSE to T 31 B 1 T(1046)860
the two. And every friend or enemy becomes a means to T 31 B 3 T(1047)861
If he be the leader or the follower to you, it T 31 B 4 T(1047)861
if he calls for death or calls for life, for hate T 31 B 4 T(1047)861
calls for life, for hate or for forgiveness and for help T 31 B 4 T(1047)861
is like us, as near or far away from what we T 31 B 5 T(1047)861
the new, without your opposition or intent. There will be no T 31 B 7 T(1048)862
you still insist on leading or on following, you think you T 31 B 10 T(1049)863
power to learn, to pardon, or enslave. It gives no orders T 31 C 4 T(1051)865
where nothing can find mercy, or survive the ravages of fear T 31 C 5 T(1051)865
penalty exacted from your brother or yourself. For God has said T 31 C 6 T(1051)865
try another road, another person or another place, when you HAVE T 31 D 4 T(1053)867
am doing, where I am, or how to look upon the T 31 E 16 T(1060)874
You see the flesh or recognize the Spirit. There is T 31 F 1 T(1061)875
what you are, as flesh or Spirit in your own belief T 31 F 1 T(1061)875
where you believe you are, or what you think the truth T 31 F 4 T(1062)876
what you choose to feel or think or wish. For God T 31 F 4 T(1062)876
choose to feel or think or wish. For God Himself hath T 31 F 4 T(1062)876
think you are in earth or Heaven. What your Father wills T 31 F 6 T(1062)876
save are everyone you meet or look upon, not knowing who T 31 G 10 T(1066)880
it can look with love or look with hate, depending only T 31 G 12 T(1066)880
JOIN with what you see, or keep yourself apart and separate T 31 G 12 T(1066)880
many choices. There is hell or Heaven. And of these you T 31 G 14 T(1068)882
the saviors of the world, or would remain in hell, and T 31 G 1 T(1068)882
it does not matter where or when you do them. They W 1 IN1 2 W(1)
include everything in an area or you will introduce strain. Merely W 2 L 1 W(4)
by size, brightness, color, material, or relative importance to you. W 2 L 1 W(4)
equal ease to a body or a button, a fly or W 2 L 2 W(4)
or a button, a fly or a floor, an arm or W 2 L 2 W(4)
or a floor, an arm or an apple. The sole criterion W 2 L 2 W(4)
them can be called good or bad. This is why they W 4 L 1 W(6)
thought by the central figure or event it contains; for example W 4 L 3 W(6)
I see in this room (or wherever you are)
W 4 L 3 W(6)
for more than a minute or so. You are too inexperienced W 4 L 4 W(7)
these exercises more than three or four times during the day W 4 L 4 W(7)
used with any person, situation or event you think is causing W 5 L 1 W(8)
depression, anxiety, anger, hatred, jealousy, or any number of forms, all W 5 L 1 W(8)
you, regardless of how much or how little you think it W 5 L 3 W(8)
no more than a minute or so, and try to identify W 5 L 4 W(9)
the reason I think. Three or four times during the day W 5 L 4 W(9)
that purpose. However, the three or four practice periods which are W 6 L 2 W(10)
be preceded by a minute or so of mind-searching, as before W 6 L 2 W(10)
Do you see a cup, or are you merely reviewing your W 7 L 3 W(11)
else would you know whether or not this kind of cup W 7 L 3 W(11)
entailed in picturing the past or in anticipating the future. The W 8 L 2 W(13)
mind for the usual minute or so, merely noting the thoughts W 8 L 4 W(13)
one by the central figure or theme it contains, and pass W 8 L 4 W(13)
This can be done four or five times during the day W 8 L 5 W(14)
you find it trying, three or four times is sufficient. You W 8 L 5 W(14)
however, to include your irritation, or any emotion which the idea W 8 L 5 W(14)
that is required for these or any other exercises. Each little W 9 L 2 W(15
These exercises, for which three or four practice periods are sufficient W 9 L 3 W(15
of which you are aware, or become aware in the practice W 10 L 1 W(17)
available to you, without selection or judgment. Try to avoid classificationW 10 L 4 W(17)
no more than a minute or so of mind-searching. It is W 10 L 5 W(18)
reduced to half a minute or even less if you experience W 10 L 5 W(18)
eyes and look about, near or far, up or down, -- W 11 L 2 W(19)
about, near or far, up or down, -- anywhere. During the W 11 L 2 W(19)
-- anywhere. During the minute or so to be spent in W 11 L 2 W(19)
with no sense of urgency or effort. W 11 L W 11 L 2 W(19)
However, if there is little or no uneasiness and an inclination W 11 L 4 W(19)
you is a frightening world, or a sad world, or a W 12 L 1 W(20)
world, or a sad world, or a violent world, or an W 12 L 1 W(20)
world, or a violent world, or an insane world. All these W 12 L 1 W(20)
shift to become markedly longer or shorter, but try, instead, to W 12 L 2 W(20)
think of a good world, or a satisfying world. If such W 12 L 3 W(20)
12 L 6. Three or four times is enough for W 12 L 6 W(21)
should be done about three or four times, for not more W 13 L 4 W(22)
not more than a minute or so at most each time W 13 L 4 W(22)
avoid resistance, in one form or another, to this concluding statement W 13 L 5 W(23)
however, any signs of overt or covert fear which it may W 13 L 5 W(23)
afraid might happen to you, or to anyone about whom you W 14 L 5 W(24)
God did not create cancer, or heart attacks, or whatever may W 14 L 5 W(25)
create cancer, or heart attacks, or whatever may arouse fear in W 14 L 5 W(25)
many things during the minute or so of practice that is W 15 L 5 W(27)
fact. Thoughts are not big or little; powerful or weak. They W 16 L 1 W(28)
not big or little; powerful or weak. They are merely true W 16 L 1 W(28)
weak. They are merely true or false. Those which are true W 16 L 1 W(28)
you have contributes to truth or to illusion; either it extends W 16 L 2 W(28)
either it extends the truth or it multiplies illusions. You can W 16 L 2 W(28)
you have brings either peace or war; either love or fear W 16 L 3 W(28)
peace or war; either love or fear. A neutral result is W 16 L 3 W(28)
your mind for a minute or so, with eyes closed, and W 16 L 4 W(28)
16 L 7. Four or five practice periods are recommended W 16 L 7 W(29)
you believe to be animate or inanimate; pleasant or unpleasant. RegardlessW 17 L 3 W(30)
be animate or inanimate; pleasant or unpleasant. Regardless of what you W 17 L 3 W(30)
17 L 4. Three or four specific practice periods are W 17 L 4 W(30)
to less than the minute or so which is otherwise recommended W 17 L 4 W(30)
you see are never neutral or unimportant. It also emphasizes the W 18 L 1 W(31)
of your perception. The three or four practice periods which are W 18 L 2 W(31)
of my seeing. A minute or so or even less will W 18 L 3 W(31)
seeing. A minute or so or even less will be sufficient W 18 L 3 W(31)
L 3. The minute or so of mind-searching which today W 19 L 3 W(32)
terms of the central person or theme it contains, and holding W 19 L 3 W(32)
an effort to exert force or pressure. You want salvation. You W 20 L 2 W(34)
applied to any situation, person, or event which upsets you. You W 20 L 5 W(35)
carefully for situations past, present or anticipated, which arouse anger inW 21 L 2 W(36)
directly related to the situation, or even to be inherent in W 24 L 5 W(41)
your contact with him meaningful or not.

---
W 25 L 4 W(42)
are meaningless, rather than good or bad, is the only way W 25 L 5 W(43)
to catch your eye, near or far, important or unimportant, human W 25 L 6 W(43)
eye, near or far, important or unimportant, human or unhuman, with W 25 L 6 W(43)
far, important or unimportant, human or unhuman, with your eyes resting W 25 L 6 W(43)
you to understand that vulnerability or invulnerability is the result of W 26 L 4 W(44)
sense of imposition, fear, foreboding, or preoccupation. Any problem as yetW 26 L 6 W(45)
you should have some five or six distressing possibilities available for W 26 L 6 W(45)
might try for every 15 or 20 minutes. It is recommended W 27 L 3 W(46)
the idea when you wake or shortly afterwards, and attempt to W 27 L 3 W(46)
you are engaged in conversation or otherwise occupied at the time W 27 L 3 W(46)
at all. You either see or not. When you have seen W 28 L 2 W(47)
nothing is separate, by itself or in itself. And it explains W 29 L 1 W(49)
to yourself. At least once or twice you should experience a W 29 L 6 W(50)
Whenever you have a moment or so, repeat it to yourself W 30 L 3 W(51)
everything you do see now, or could see now if it W 30 L 3 W(51)
while repeating the idea two or three times. Then close your W 31 L 2 W(52)
up. You will see it or not see it, as you W 32 L 1 W(53)
the idea for today two or three times, while looking around W 32 L 3 W(53)
you survey either your inner or outer world. It does not W 32 L 5 W(53)
necessary to take a minute or so to sit quietly and W 33 L 4 W(54)
anxiety provoking situations, offending personalities or events, or anything else aboutW 34 L 3 W(55)
situations, offending personalities or events, or anything else about which youW 34 L 3 W(55)
emotions, such as depression, anxiety or worry, use the idea in W 34 L 5 W(55)
my feelings of depression, anxiety, or worry (or my thoughts about W 34 L 6 W(56)
of depression, anxiety, or worry (or my thoughts about this situation W 34 L 6 W(56)
thoughts about this situation, personality, or event) with peace.
W 34 L 6 W(56)
you ascribe to yourself, positive or negative, desirable or undesirable, grandioseW 35 L 4 W(57)
yourself, positive or negative, desirable or undesirable, grandiose or debased. AllW 35 L 4 W(57)
negative, desirable or undesirable, grandiose or debased. All of them are W 35 L 4 W(57)
you, identify the descriptive term or terms which you feel are W 35 L 7 W(58)
pick up a specific attribute or attributes which you are ascribing W 35 L 9 W(58)
a little. You are sinless or not. If your mind is W 36 L 1 W(59)
s you must be sinless, or a part of His Mind W 36 L 1 W(59)
true function in the world, or why you are here. Your W 37 L 1 W(60)
inevitably demand payment of someone or something. As a result, the W 37 L 2 W(60)
today, followed by a minute or so of looking about you W 37 L 4 W(60)
who are in your thoughts; or you may use any combination W 37 L 5 W(61)
holiness to all problems, difficulties, or suffering in any form that W 38 L 3 W(62)
to think of in yourself or someone else. We will make W 38 L 3 W(62)
for any sense of loss or unhappiness of any kind, as W 38 L 4 W(62)
a specific problem concerning you or someone else arises, or comes W 38 L 6 W(63)
you or someone else arises, or comes to mind. In that W 38 L 6 W(63)
asked, is being asked now, or will be asked in the W 39 L 4 W(64)
7. Specific situations, events or personalities you associate with unlovingW 39 L 7 W(65)
should be made some three or four times an hour and W 39 L 10 W(66)
question, repeat todays idea, or preferably both. If temptations arise W 39 L 10 W(66)
it is attempted, and sooner or later it is always successful W 41 L 8 W(69)
be possible. God gives truly. or, Gods gifts to me W 42 L 4 W(70)
is included that is contradictory or irrelevant. The more often you W 42 L 7 W(71)
to what you see. Four or five subjects for this phase W 43 L 4 W(72)
phase indiscriminately, without self-directed inclusion or exclusion.

---
W 43 L 5 W(72)
which are like Gods, or any thought related more or W 43 L 5 W(73)
or any thought related more or less directly to todays W 43 L 5 W(73)
accord with todays idea; or if you seem to be W 43 L 6 W(73)
merely slipping by with little or no sense of strain. The W 44 L 4 W(75)
idea often, with eyes open or closed as seems better to W 44 L 11 W(77)
share is to make alike, or to make one. Nor do W 45 L 2 W(78)
you have added some four or five thoughts of your own W 45 L 6 W(79)
with God. Take a minute or two, as you repeat the W 45 L 9 W(79)
so, and spend a minute or two in searching your mind W 46 L 3 W(81)
You have forgiven them entirely or not at all. W W 46 L 3 W(81)
the idea in the original or in a related form or W 46 L 7 W(82)
or in a related form or in more specific applications if W 46 L 7 W(82)
negative reaction to anyone, present or not. In this event, tell W 46 L 7 W(82)
fearful. What can you predict or control? What is there in W 47 L 1 W(83)
idea. Then spend a minute or two in searching for situations W 47 L 4 W(83)
that you take a minute or so whenever possible to close W 48 L 2 W(85)
you are aware of it or not. It is the other W 49 L 1 W(86)
least once. Devote two minutes or more to each practice period W 50 R1 2 W(90)
to cover the comments literally or thoroughly in the practice periods W 50 R1 3 W(90)
whether to see the past or the present: it is merely W 52 L 4 W(94)
is merely whether to see or not. What I have chosen W 52 L 4 W(94)
either make a false world or lead me to the real W 54 L 1 W(98)
false. They must be one or the other. What I see W 54 L 1 W(98)
in nothing. Everything I think or say or do touches all W 54 L 4 W(98)
Everything I think or say or do touches all the universe W 54 L 4 W(98)
Son of God cannot think or speak or act in vain W 54 L 4 W(98)
God cannot think or speak or act in vain. He cannot W 54 L 4 W(98)
I cannot suffer any loss or deprivation or pain because of W 58 L 5 W(107)
suffer any loss or deprivation or pain because of who I W 58 L 5 W(107)
statement of pride, of arrogance, or of self-deception. It does not W 61 L 1 W(112)
need not exceed a minute or two. They should begin with W 61 L 5 W(112)
happy. Then devote a minute or two to considering your function W 62 L 5 W(114)
you. Accept no trivial purpose or meaningless desire in its place W 63 L 2 W(116)
meaningless desire in its place, or you will forget your function W 63 L 2 W(116)
to you in the minute or two which you should devote W 63 L 4 W(116)
every time you choose whether or not to fulfill your function W 64 L 4 W(117)
choosing whether to be happy or not. W 64 L W 64 L 4 W(117)
one will lead to happiness or unhappiness. Can such a simple W 64 L 5 W(118)
At least once devote ten or fifteen minutes to reflecting on W 64 L 7 W(118)
you with as little involvement or concern as possible, dismissing them W 65 L 5 W(120)
however, to continue a minute or so longer, attempting to catch W 65 L 6 W(120)
before, but do not strain or make undue effort in doing W 65 L 6 W(120)
by God through His Voice or is made by the ego W 66 L 8 W(122)
You will listen to madness or hear the truth. Try to W 66 L 10 W(123)
you feel you have succeeded or not. W 67 L W 67 L 4 W(125)
preoccupied with false self-images. Four or five times an hour, and W 67 L 5 W(125)
arises against anyone, physically present or not: Love holds no grievancesW 68 L 8 W(127)
outside yourself can hurt you, or disturb your peace, or upset W 70 L 2 W(131)
you, or disturb your peace, or upset you in any way W 70 L 2 W(131)
patterns you imagined that endured, or that you wanted.
W 70 L 7 W(132)
that if someone else spoke or acted differently, if some external W 71 L 2 W(134)
differently, if some external circumstance or event were changed, you wouldW 71 L 2 W(134)
allow yourself to become depressed or angry at the second part W 71 L 7 W(135)
idea for today some six or seven times an hour. There W 71 L 9 W(136)
way to spend a half-minute or less than to remember the W 71 L 9 W(136)
72 L 12. One or perhaps two shorter practice periods W 72 L 12 W(139)
Father? Then wait a minute or so in silence, preferably with W 72 L 12 W(139)
wishes and grievances are partners or co-makers in picturing the world W 73 L 2 W(141)
specifically, identify the particular person or persons and the situation orW 74 L 4 W(144)
or persons and the situation or situations involved, and tell yourself W 74 L 4 W(144)
you are seeking. A minute or two every half-hour, with eyes W 74 L 7 W(145)
every quarter of an hour or so that today is a W 75 L 8 W(147)
think a small round pellet or some fluid pushed into your W 76 L 3 W(149)
possible today; at least four or five times an hour, as W 76 L 13 W(151)
see as difficult at times, or hard to please; demanding, irritating W 78 L 4 W(154)
hard to please; demanding, irritating, or untrue to the ideal he W 78 L 4 W(154)
the ones you think of, or remember from the past, allow W 78 L 10 W(156)
the assignments. Devote about 3 or 4 minutes to reading them W 80 R2 2 W(162)
91 L 11. Five or six times an hour, at W 91 L 11 W(176)
keeping little bits of glass or other clear material before your W 92 L 1 W(177)
eyes held in a frame or placed against the eye. These W 92 L 1 W(177)
gives it all its warmth; or that you held the universe W 92 L 2 W(177)
You are what God created, or what you made. One Self W 93 L 9 W(181)
You may not be willing or even able to use the W 93 L 10 W(182)
devote at least a minute or so to closing your eyes W 93 L 10 W(182)
nor could conceive of loss or suffering or death. W W 94 L 3 W(183)
conceive of loss or suffering or death. W 94 L W 94 L 3 W(183)
particularly for the next week or so, to be willing to W 95 L 9 W(186)
least; sometimes a thousand years or more are saved. The minutes W 97 L 3 W(192)
you need be saved from or forgiven for; something amiss that W 99 L 1 W(197)
needs corrective change, something apart or different from the Will of W 99 L 1 W(197)
form, their size, their depth, or any attribute they seem to W 99 L 7 W(198)
this is asked of you or anyone who wants to take W 100 L 6 W(201)
s plan, and never lose or sacrifice or die. Now let W 100 L 7 W(201)
and never lose or sacrifice or die. Now let us try W 100 L 7 W(201)
as those you ever dreamt or wished for in your dreams W 106 L 4 W(213)
stay a while, to disappear, or change to something else. It W 107 L 4 W(216)
will suffice for all correction, or that to forgive one brother W 108 L 5 W(219)
has made at any time or place. It is enough to W 110 L 2 W(225)
death be substitute for life, or fear for love. All this W 110 L 3 W(225)
five minutes twice a day, or longer if you would prefer W 110 R3 5 W(228)
to stay, afraid to waken or to go to sleep, afraid W 121 L 3 W(241)
who seems to irritate you, or to cause regret in you W 121 L 10 W(243)
him; one you actively despise, or merely try to overlook. It W 121 L 10 W(243)
What fancied value, trivial effect, or transient promise never to be W 122 L 3 W(244)
to those who went before or stayed with us a while W 124 L 3 W(250)
never alters with a person or a circumstance. It is the W 127 L 1 W(258)
thinks of it as partial or in part. There is no W 127 L 3 W(258)
some value in an aspect or an image of the world W 128 L 8 W(262)
on your choice. The unreal or the real, the false or W 130 L 10 W(268)
or the real, the false or true is what you see W 130 L 10 W(268)
with your choice, and hell or Heaven comes to you as W 130 L 10 W(268)
great illusion it is past or in the future. Yet this W 131 L 6 W(270)
God be in the past or yet to happen? What He W 131 L 6 W(270)
candle from a distant star, or what you chose from what W 131 L 6 W(270)
of all ideas you think or ever thought or yet will W 132 L 2 W(273)
you think or ever thought or yet will think. You free W 132 L 2 W(273)
return and go still farther, or perhaps step back a while W 132 L 6 W(274)
make brings everything to you or nothing. Therefore, if you learn W 133 L 5 W(278)
All things are valuable or valueless, worthy or not of W 133 L 12 W(279)
are valuable or valueless, worthy or not of being sought at W 133 L 12 W(279)
sought at all, entirely desirable or not worth the slightest effort W 133 L 12 W(279)
yourself collect some needless burdens, or believe you see some difficult W 133 L 14 W(280)
best to be concealed, denied, or called another name, for pardon W 134 L 5 W(282)
the future, activate the past, or organize the present as you W 135 L 1 W(285)
at all. Defend its life, or give it gifts to make W 135 L 6 W(286)
gifts to make It beautiful or walls to make it safe W 135 L 6 W(286)
of God. What little plans or magical beliefs can still have W 135 L 26 W(290)
inept, distort it, twist it, or reduce it to a little W 136 L 2 W(291)
choose to think you die, or suffer sickness or distort the W 136 L 11 W(293)
you die, or suffer sickness or distort the truth in any W 136 L 11 W(293)
no sense of feeling ill or feeling well, of pain or W 136 L 17 W(294)
or feeling well, of pain or pleasure. No response at all W 136 L 17 W(294)
limited by time, by weather or fatigue, by food and drink W 136 L 18 W(294)
fatigue, by food and drink, or any laws you made it W 136 L 18 W(294)
attack thoughts, yield to judgment or make plans against uncertainties to W 136 L 19 W(295)
see all those around you, or who cross your mind, or W 137 L 10 W(298)
or who cross your mind, or whom you touch, or those W 137 L 10 W(298)
mind, or whom you touch, or those who seem to have W 137 L 10 W(298)
in which is truth accepted or denied. W 138 L W 138 L 6 W(301)
Is this a question or a statement which denies itself W 139 L 8 W(305)
Fail not your brothers, or you fail yourself. Look lovingly W 139 L 9 W(306)
in reality? One either sleeps or wakens. There is nothing in W 140 L 2 W(307)
its size, its seeming gravity, or anything that is related to W 140 L 6 W(308)
pain be part of peace, or grief of joy? Can fear W 152 L 2 W(321)
so great attack is folly, or a silly game a tired W 153 L 6 W(325)
created unassailable, without all thought or wish or dream in which W 153 L 9 W(325)
without all thought or wish or dream in which attack has W 153 L 9 W(325)
what the messages should be, or what their purpose is, or W 154 L 5 W(330)
or what their purpose is, or where they should be carried W 154 L 5 W(330)
Could any way be holier, or more deserving of your effort W 155 L 12 W(335)
give you more than everything, or offer less and still content W 155 L 12 W(335)
to be apart from water, or the grass to grow with W 156 L 3 W(337)
and everyone you think of, or who thinks of you. For W 157 L 5 W(340)
is denied his least request or his most urgent need. There W 159 L 6 W(345)
the stranger? Is it fear or you that is unsuited to W 160 L 4 W(347)
request that love destroy itself? Or would you have it be W 161 L 9 W(352)
appear as sadness, fear, anxiety or doubt; as anger, faithlessness and W 163 L 1 W(356)
total. Either all things die, or else they live and cannot W 163 L 6 W(357)
trued believes in two creators; or in one, himself alone. But W 166 L 2 W(364)
of weariness, a slight discomfort or the merest frown, acknowledge death W 167 L 2 W(368)
Yet mind is mind awake or sleeping. It is not its W 167 L 7 W(369)
foreign state it cannot enter, or a false condition not within W 167 L 9 W(369)
because he shuts his eyes, or makes himself what he is W 167 L 10 W(370)
if the demands are sensible or even sane. It is their W 170 L 6 W(378)
this mindless piece of stone? Or will you make another idol W 170 L 8 W(378)
some aspect of this thought, or helps it be more meaningful W 170 R5 4 W(381)
while, without regard to past or future, should such blocks arise W 181 L 6 W(389)
that He be not Himself, or that His Son receive another W 182 L 7 W(392)
space, a sense of unity or vision which sees differently become W 184 L 4 W(398)
any form; in any place or time. Heaven would be completely W 185 L 1 W(402)
takes on a different aspect or another form. W 185 W 185 L 3 W(402)
You choose Gods peace or you have asked for dreams W 185 L 9 W(404)
and loving. We can laugh or weep, and greet the day W 186 L 8 W(407)
greet the day with welcome or with tears. Our very being W 186 L 8 W(407)
emotions raise us high indeed or dash us to the ground W 186 L 8 W(407)
group again, and scamper off. Or like mirages seen above a W 186 L 9 W(408)
be constant in his efforts, or direct his energies and concentrated W 186 L 10 W(408)
things exactly as they are, or a distorted image of yourself W 186 L 12 W(408)
find it in the future, or believe it has been lost W 188 L 2 W(413)
it has been lost already or was never there? It can W 188 L 2 W(413)
sight, be it of dreams or from a truer source, that W 188 L 2 W(413)
it thinks is either true or false or good or bad W 189 L 7 W(417)
is either true or false or good or bad; of every W 189 L 7 W(417)
true or false or good or bad; of every thought it W 189 L 7 W(417)
beliefs of what we are or who created us. Yours is W 189 L 10 W(418)
of them as savage crimes or secret sins with weighty consequence W 190 L 4 W(419)
to your mind can hurt or injure you in any way W 190 L 5 W(420)
power to make you ill or sad, or weak or frail W 190 L 5 W(420)
make you ill or sad, or weak or frail. But it W 190 L 5 W(420)
ill or sad, or weak or frail. But it is you W 190 L 5 W(420)
between illusions and the truth, or pain and joy, or hell W 190 L 11 W(421)
truth, or pain and joy, or hell and Heaven. Let our W 190 L 11 W(421)
Is it to be feared? Or is it to be hoped W 192 L 6 W(426)
has forgiven everyone he sees or thinks of or imagines? Who W 192 L 8 W(426)
he sees or thinks of or imagines? Who could be set W 192 L 8 W(426)
head. And it will fall or be averted as you choose W 192 L 9 W(427)
you choose to be condemned or free. Thus does each one W 192 L 9 W(427)
apply to everything you see or any brother looks upon amiss W 193 L 6 W(429)
when you are seeing wrong, or someone else is failing to W 193 L 7 W(429)
without correction, nor one thorn or nail to hurt His sacred W 193 L 9 W(429)
off another day, another minute, or another instant. Time was made W 193 L 10 W(430)
no-one instant is depression felt, or pain experienced, or loss perceived W 194 L 3 W(432)
depression felt, or pain experienced, or loss perceived. In no-one instantW 194 L 3 W(432)
What can cause him pain, or bring experience of loss to W 194 L 7 W(433)
who mourn a seeming loss or feel apparent pain, who suffer W 195 L 5 W(436)
apparent pain, who suffer cold or hunger, or who walk the W 195 L 5 W(436)
who suffer cold or hunger, or who walk the way of W 195 L 5 W(436)
reduce our wholeness, nor impair or change our function to complete W 195 L 6 W(436)
pushed about without a thought or care for us or for W 195 L 9 W(437)
thought or care for us or for our future. Gratitude becomes W 195 L 9 W(437)
you leave the prison house or claim your strength until guilt W 197 L 2 W(441)
a prison house for you or anyone.

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W 200 L 4 W(449)
he would seek for peace? Or must he see that, as W 200 L 7 W(450)
every time the hour strikes, or we remember, in between, we W 200 R6 3 W(452)
add but few formal expressions or specific thoughts to aid your W 200 R6 6 W(453)
that can be either given or received. This is reality, and W 224 L 1 W(466)
am going, who I am, or what it is I do W 224 L 2 W(466)
want to keep as mine or search for as a goal W 226 L 1 W(468)
what He proclaims as false? Or shall I take His Word W 228 L 1 W(470)
the only thing I seek, or ever sought. For there is W 231 L 1 W(474)
one. How can he fear or doubt or fail to know W 244 L 1 W(488)
can he fear or doubt or fail to know he cannot W 244 L 1 W(488)
he cannot suffer, be endangered, or experience unhappiness, when he belongsW 244 L 1 W(488)
come to threaten God Himself, or make afraid what will forever W 244 L 2 W(488)
to those who suffer pain, or grieve for loss, or think W 245 L 1 W(489)
pain, or grieve for loss, or think they are bereft of W 245 L 1 W(489)
I can know his Father or my Self. Let me not W 246 L 1 W(490)
awareness can contain my Father; or my mind conceive of all W 246 L 1 W(490)
need have they of sights or sounds or touch? What would W 250 W4 1 W(495)
they of sights or sounds or touch? What would they hear W 250 W4 1 W(495)
touch? What would they hear or reach to grasp? What would W 250 W4 1 W(495)
ego thoughts direct our words or actions. When such thoughts occur W 254 L 2 W(499)
stands beyond Your one creation, or without the Love Which holds W 264 L 1 W(510)
have no need of learning or perception or of time, or W 270 W6 5 W(517)
need of learning or perception or of time, or anything except W 270 W6 5 W(517)
or perception or of time, or anything except the holy Self W 270 W6 5 W(517)
beyond his faith in slavery or freedom. He is free because W 277 W6 2 W(524)
do not know my Father or my Self. And I am W 278 W6 1 W(525)
If ever I am sad or hurt or ill, I have W 281 L 1 W(529)
I am sad or hurt or ill, I have forgotten what W 281 L 1 W(529)
cherish it within my heart, or I will lose the way W 288 L 1 W(536)
aside. It is not sick or old or hurt. It is W 294 L 1 W(543)
is not sick or old or hurt. It is but functionless W 294 L 1 W(543)
not created cannot be sinful or sinless; neither good nor bad W 294 L 2 W(543)
my own ability to understand or know. Yet God my Father W 299 L 1 W(548)
gone before they are possessed, or even grasped. Yet this is W 300 L 1 W(549)
who ever came to die, or yet will come or who W 300 W9 4 W(550)
die, or yet will come or who is present now, is W 300 W9 4 W(550)
Nor can I suffer pain, or feel I am abandoned and W 301 L 1 W(551)
is now, without a past or future. He has come to W 308 L 1 W(558)
happily provided. Who can grieve or suffer, when the present has W 314 L 1 W(565)
speaks a word of gratitude or mercy, and my mind perceives W 315 L 1 W(566)
single part that stands aside, or one of more or less W 318 L 1 W(569)
aside, or one of more or less importance than the rest W 318 L 1 W(569)
without confusing pain with joy, or fear with love. W W 339 L 1 W(592)
place where nothing ever was, or is or will be. Who W 344 L 1 W(598)
nothing ever was, or is or will be. Who can share W 344 L 1 W(598)
have no cause for anger or for fear, For You surround W 348 L 0 W(602)
need have I for anger or for fear? Surrounding me is W 348 L 1 W(602)
for words to speak of or describe. Yet we can realize W 350 W14 2 W(605)
to God can be unheard or left Unanswered. And of this W 358 L 0 W(613)
Would He hurt His Son? Or would He rush to answer W 360 FL 6 W(617)
demonstrate that you believe one or the other is true all M 1 A 2 M(1)
It may coincide with it or it may not. It is M 1 A 3 M(1)
God. They are not perfect or they would not be here M 1 A 5 M(2)
can be taught by actions or thoughts; in words or soundlessly M 2 A 3 M(3)
actions or thoughts; in words or soundlessly; in any language or M 2 A 3 M(3)
or soundlessly; in any language or in no language; in any M 2 A 3 M(3)
no language; in any place or time or manner. It does M 2 A 3 M(3)
in any place or time or manner. It does not matter M 2 A 3 M(3)
free to choose the curriculum, or even the form in which M 3 A 3 M(5)
whether they increase the helpfulness or hamper it. He will find M 5 B 4 M(9)
that contradicts what you think or do; no thought opposes any M 5 C 1 M(12)
be in conflict with anyone or anything. M 5 C M 5 C 1 M(12)
for everything that happens now or in the future. The past M 5 I 1 M(16)
time, no outcome already seen or yet to come can cause M 5 I 1 M(16)
Actually, such terms merely state or describe the problem. They do M 6 C 1 M(19)
And a more threatening idea, or one conceived of as more M 9 A 1 M(25)
what is seen is real or illusory, desirable or undesirable, pleasurable M 9 A 3 M(26)
is real or illusory, desirable or undesirable, pleasurable or painful. M 9 A 3 M(26)
illusory, desirable or undesirable, pleasurable or painful. M 9 A M 9 A 3 M(26)
Gods teachers. This may or may not involve changes in M 10 A 1 M(27)
He gives up an illusion; or better, he has an illusion M 11 A 2 M(29)
ask yourself whether your judgment or the Word of God is M 12 A 2 M(31)
sees Himself as a body, or even as in a body M 13 A 1 M(32)
you. Use it for sin or for attack, which is the M 13 A 5 M(33)
not suffer either in going or remaining. Sickness is now impossible M 13 A 5 M(33)
that they serve a need or gratify a want. Perceived as M 15 A 1 M(37)
judge it either as hard or easy. His Teacher points to M 15 A 4 M(38)
Voice of Judgment in yourself? Or do you still attempt to M 16 A 2 M(39)
quiet time, continuing a minute or two after you begin to M 17 A 4 M(41)
Perhaps he prefers other words, or only one or none at M 17 A 10 M(43)
other words, or only one or none at all. Yet each M 17 A 10 M(43)
to be even clearly recognized. Or it may also take the M 18 A 4 M(45)
by thoughts of violence, fantasied or apparently acted out. It does M 18 A 4 M(45)
degree. Either truth is apparent or it is not. It cannot M 18 A 4 M(45)
pursues His guilty Son. Kill or be killed, for here alone M 18 A 7 M(46)
to confuse interpretation with fact, or illusion with truth. If he M 19 A 1 M(47)
tries to establish its error or demonstrate its falsity, he is M 19 A 1 M(47)
for himself. Atonement means correction, or the undoing of errors. When M 19 A 4 M(48)
In this lies either Heaven or hell, as you elect. God M 20 A 5 M(50)
as justified in any way or any circumstance proclaims that peace M 21 A 3 M(50)
Is conflict what you want, or is Godís peace the better M 21 A 4 M(51)
The motivating factor is prayer, or asking. What you ask for M 22 A 1 M(52)
concentration and facilitating the exclusion or at least the control of M 22 A 1 M(52)
word, the word has little or no practical meaning and thus M 22 A 2 M(52)
wants what does not exist or seeks for illusions in his M 22 A 3 M(52)
of God may be slow or rapid, depending on whether he M 23 A 2 M(54)
he recognizes the Atonementís inclusiveness or for a time excludes some M 23 A 2 M(54)
can grasp what Heaven is, or what its One Creator really M 24 A 6 M(57)
has no meaning either once or many times. Reincarnation cannot, then M 25 A 1 M(58)
are aspects to any concept or belief that will be helpful M 25 A 4 M(59)
not believe in reincarnation himself, or discuss it with others who M 25 A 5 M(59)
to his pupils advance or his own. Reinterpretation would then M 25 A 5 M(59)
unusual attunement with the unseen, or special favors from God. God M 26 A 3 M(60)
break it off without regret or care, perhaps today. Or if M 28 A 2 M(63)
regret or care, perhaps today. Or if he waits, yet is M 28 A 2 M(63)
either a god of fear or One of Love. The world M 28 A 4 M(64)
the resurrection is the overcoming or surmounting of death. It is M 29 A 1 M(66)
death. It is a reawakening or a rebirth; a change of M 29 A 1 M(66)
satisfied, for what remains unanswered or incomplete? The last illusion spreadsM 29 A 3 M(66)
let his child harm himself or choose his own destruction. He M 30 A 6 M(70)
do not read this hastily or wrongly. If His strength is M 30 A 7 M(70)
is concerned only with Atonement, or the correction of perception. The U 1 A 1 U(1)
concept representing the original error or the original sin. To study U 1 A 1 U(1)
and can therefore be accepted or rejected. A universal theology is U 1 A 2 U(1)
attempt to resort to inventiveness or ingenuity. These are attributes of U 1 A 3 U(1)
capitalized it refers to God or Christ (i.e., the Mind U 2 A 1 U(2)
e., the Mind of God or the Mind of Christ). Spirit U 2 A 1 U(2)
is Gods one Son, or Christ. U 2 A U 2 A 1 U(2)
The mind can be right or wrong, depending on the voice U 2 A 5 U(2)
illusions because right-mindedness merely overlooks, or forgives, what never happened. U 2 A 5 U(2)
is always between two choices or two voices. Will is not U 2 A U(3)
mechanism, receiving messages from above or below; from the Holy Spirit U 2 A U(3)
below; from the Holy Spirit or the ego. Consciousness has levels U 2 A U(3)
created him abide in form or in a world of form U 3 A 2 U(4)
a definition be more sure, or more in line with what U 3 A 10 U(5)
sin and evil, malice, fear or death. U 6 A U 6 A 3 U(10)
after he ascended into Heaven, or became completely identified with the U 7 A 1 U(11)
Him and in His likeness or Spirit, is eternal and has U 7 A 1 U(11)
He never forgets the Creator or His Creation. He never forgets U 7 A 3 U(12)
concepts mean little to them, or they would not need help P 3 A 2 P(3)
readiness change, and when therapist or patient has reached the next P 3 B 1 P(4)
same relationship, making it holier. Or perhaps each of them will P 3 B 1 P(4)
speak of the saving illusion or the final dream, this is P 3 B 2 P(4)
They are but deeper shadows, or perhaps different cloud patterns. Yet P 3 B 2 P(4)
nothingness cannot be called new or different. Illusions are illusions; truthP 3 B 2 P(4)
not necessary to be religious or even to believe in God P 3 C 1 P(5)
and patient, are all insane or they would not be here P 3 C 5 P(6)
written? Does the paper matter, or the ink, or the pen P 3 C 6 P(7)
paper matter, or the ink, or the pen? Or is it P 3 C 6 P(7)
the ink, or the pen? Or is it he who writes P 3 C 6 P(7)
can reach almost to Heaven or go no further than a P 3 D 2 P(8)
no further than a step or two from hell. P P 3 D 2 P(8)
No one need see him or talk to him or even P 3 D 3 P(8)
him or talk to him or even know of his existence P 3 D 3 P(8)
ready to receive the Christ or he could not be sick P 3 D 4 P(8)
realizes this? Healing is therapy or correction, and we have said P 3 E 3 P(9)
must their cures remain temporary, or another illness rise instead, for P 3 E 5 P(10)
fundamental confusion in one form or another, because they must regard P 3 H 4 P(16)
rarely if ever in awareness, or the unhealed

P 3 H 4 P(16)
Him. Could anything be holier? Or a greater gift to you P 4 A 2 P(19)
choose who would be god, or hear the Voice of Him P 4 A 2 P(19)
thought, a picture, an idea, or perhaps just a feeling of P 4 A 3 P(19)
this Gift for a pebble, or would he close the door P 4 A 4 P(20)
to healing of one sort or another as their chief function P 4 B 1 P(21)
therapist probably taught him little or nothing about the real principles P 4 B 2 P(21)
That something is enough. Sooner or later that something will rise P 4 B 3 P(21)
this. Either they are equal or not. The attempts of therapists P 4 B 9 P(23)
is the same for yourself or for another. There is no S 1 A 4 S(2)
is not merely a question or an entreaty. It cannot succeed S 1 B 1 S(3)
made whether they be illusions or not. You cannot be asked S 1 B 2 S(4)
not, make appeal to God, or even involve belief in Him S 1 C 1 S(5)
C 2. The prayer, or asking-out-of-need, always involves feelings of S 1 C 2 S(5)
for qualities such as honesty or goodness, and particularly for forgivenessS 1 C 3 S(6)
Be traitor to no one, or you will be treacherous to S 1 C 4 S(6)
your Creator, sung without words, or thoughts, or vain desires, unneedful S 1 C 8 S(7)
sung without words, or thoughts, or vain desires, unneedful now of S 1 C 8 S(7)
way. What was enjoyed before, or seemed to be, -- what S 1 E 3 S(10)
rise above the bottom step, or even to attempt to climb S 2 A 1 S(12)
fate, your feelings, your despair or hope, your misery or joy S 2 B 5 S(13)
despair or hope, your misery or joy. You have no freedom S 2 B 5 S(13)
must learn alternatives for choice, or you will not be able S 2 B 10 S(15)
upon him. Is this love? Or is it rather treachery to S 2 C 5 S(16)
offers you. Take nothing else, or you have sought your death S 2 C 7 S(17)
for healing is a sign or symbol of forgivenesss strength S 3 A 1 S(20)
strength, and only an effect or shadow of a change of S 3 A 1 S(20)
the power of the world or to the everlasting Love of S 3 C 1 S(21)
better, has been better trained, or is perhaps more talented and S 3 D 2 S(24)
There is no person, thing, or circumstance that you can value G 1 A 3 G(1)
4. Does God deceive or does the world? For it G 1 A 4 G(1)
their gifts unite in kind or purpose. What you take from G 1 A 4 G(1)
of dreams be more acute or more compelling? Give me help G 3 A 6 G(7)
world may seek to give, or one illusion held against the G 3 A 6 G(7)
and receiving. What is love, or comes from love, or offers G 4 A 4 G(10)
love, or comes from love, or offers love a gift, is G 4 A 4 G(10)