OH..........................16
question, before you ask yours Oh ye of little faith, wherefore T 2 B 5 T(73)73
is not true of Him. Oh my children, if you knew T 10 D 2 T(427)- 254
joined. T 19 G 8.. Oh come ye faithful, to the T 19 G 8 T(716)540
T 21 F 9. Oh yes, you know this. And T 21 F 9 T(782)603
this arise from holding grievances? Oh yes! For he who holds W 68 L 2 W(126)
L 2. My Name, oh Father, still is known to W 224 L 2 W(466)
W4 5. How long, oh Son of God, will you W 250 W4 5 W(495)
to Heaven back? How long, oh holy Son of God, how W 250 W4 5 W(495)
what you want. And what, oh teacher of God, is it M 14 A 6 M(36)
U 5 A 8. Oh my brothers, if you only U 5 A 8 U(9)
Is he the Christ? Oh yes, along with you. His U 6 A 5 U(10)
can ever lead to peace. Oh let your patient in, for P 3 H 9 P(18)
G 3 A 4. Oh children of the Father you G 3 A 4 G(7)
to give and to receive? Oh come and let creation be G 3 A 8 G(8)
day, and Christ with Him. Oh let this not be secret G 5 A 1 G(13)
G 5 A 3. Oh be at peace, beloved of G 5 A 3 G(13)
 
 OLD.........................29
and HAS to inhibit the old. Its a form of T 1 B 11d T(3)-3-
36j. NOTE The very old Jewish practice of changing the T 1 B 36j T(26)26
understandable in terms of the old. T 1 B 41bc T 1 B 41bb T(53)53
error of clinging to the old rugged cross. The only message T 4 A 9 T(187)?23
your mind except through applying old habit patterns to new ideas T 4 E 10 T(215)C 42
is repeatedly offered when the old habit is broken. You are T 4 G 24 T(229)C 56
on common elements in the old learning and the new situation T 5 C 2 T(235)C 62
not dear, for it is old and tired, and ready to T 12 G 2 T(505)332
the COMPLETE forgiveness of the old; the world you see WITHOUT T 17 C 5 T(633)- 460
is LEARNED. It is the old, unholy relationship, transformed and seen T 17 F 1 T(646)473
and the pursuit of the old goal re-established in ANOTHER relationship T 17 F 3 T(646)473
yet more ancient than the old illusion that it has replaced T 22 B 8 T(799)619
seeming new and yet as old as He, a tiny newcomer T 22 B 9 T(799)619
OPPOSING of the new and old. It is not VANQUISHED that T 31 B 1 T(1046)860
all images you made. The old will fall away before the T 31 B 7 T(1048)862
An instant spent without your old ideas of who your great T 31 B 9 T(1049)863
its prisoner. And it grows old and dies, because that mind T 31 C 4 T(1051)865
wholly open mind, unclouded by old concepts and prepared to look T 31 G 13 T(1067)881
see BEYOND the veil of old ideas and ancient concepts held T 31 G 13 T(1067)881
W 7 L 2. Old ideas about time are very W 7 L 2 W(11)
new world is born. The old one has left no trace W 75 L 2 W(146)
for the passing of the old and the beginning of the W 75 L 2 W(146)
an idea relinquished yet remembered, old yet new; an echo of W 131 L 3 W(269)
without a continuity of any old ideas and sick beliefs. Anticipation W 135 L 17 W(288)
for you, yet one as old as time, and older still W 170 R5 10 W(383)
It is not sick or old or hurt. It is but W 294 L 1 W(543)
very tired now. It is old and worn and without hope M 2 A 4 M(4)
of unforgiveness removed. Otherwise the old thought-system still has a basisM 10 A 1 M(27)
be only the same age old impossible dream in but another M 19 A 1 M(47)
 
 OLDER.......................4
If you will remember, the older girl asked you very uncertainly T 3 A 20 T(124)123
is as unhelpful as the older one, because form does not T 9 D 4 T(393)220
You made it through awareness older than perception, and yet reborn T 22 B 11 T(799)619
as old as time, and older still. Hallowed your name. Your W 170 R5 10 W(383)
 
 OMEGA.......................1
of God as Alpha and Omega, the Beginning and the End T 3 E 14 T(150)149
 
 OMISSION....................4
B. the blame for your omission to ASK ME if you T 1 B 30aa T(21)21
exempt you from your own omission. T 1 B 30ab T 1 B 30aa T(21)21
than intellect and genitals. The omission was the Soul.)
T 1 B 37z T(34)34
(special Revelation re HS OMISSION 1.) T 1 B T 1 B 41ac T(50)50
 
 OMIT........................3
followers. They are unwilling to omit anything he said. This is T 3 C 24 T(137)136
in particular, but remember to omit nothing specifically. Glance briefly atW 7 L 4 W(12)
while, and urge you to omit as few as possible. Using W 95 L 7 W(186)
 
 OMITS.......................1
makes a picture of himself omits this face, for he has T 31 E 3 T(1055)869
 
 OMITTED.....................2
that does occur should be omitted from the exercises, nothing should W 35 L 8 W(58)
your wish, and nothing is omitted that you choose. Here is W 152 L 1 W(321)
 
 OMITTING....................1
that is brought before it, omitting nothing and assessing nothing as M 20 A 5 M(50)
 
 OMNIPOTENCE.................3
squeaks that tell of its omnipotence, and would drown out the T 22 F 4 T(812)631
Who can detract from his omnipotence, and SHARE his power? And T 24 C 2 T(842)661
there is a power PAST omnipotence, a place BEYOND the infinite T 29 I 6 T(1010)824
 
 OMNIPOTENT..................1
Son of God, whole and omnipotent, sole ruler of the kingdom T 18 J 1 T(689)513
 
 OMNISCIENT..................2
in them. Only from this omniscient point of view would such P 3 H 5 P(17)
possible. Yet no perception is omniscient, nor is the tiny self P 3 H 5 P(17)
 
 ON..........................1623
15b. SPECIAL INSTRUCTIONS: Notes on this course have to be T 1 B 15b T(4)-4-
Midterm marks are not entered on the permanent record. T T 1 B 16b T(5)-5-
B 19. Miracles rest on the law and order of T 1 B 19 T(6)-6-
an industrial necessity. Industry depends on cooperation, and cooperation depends onT 1 B 20 T(6)-6-
on cooperation, and cooperation depends on miracles. (see page 8)T T 1 B 20 T(6)-6-
spiritual eye, which always depends on light. Remember the Biblical injunctionT 1 B 22b T(6)-6-
lose sight of the emphasis on cooperation, or the NOT SINGULAR T 1 B 22k T(8)-8-
find this inescapable. I went on very personal record to this T 1 B 22q T(8)-8-
that miracles DO NOT depend on Revelation. They INDUCE it. He T 1 B 25c T(15)15
Revelation induces ONLY experience. Miracles, on the other hand, induce interpersonalT 1 B 25e T(15)15
help him personally. It depends on how he listens, and how T 1 B 25i T(16)16
but man can deceive himself on this point. This illusion makes T 1 B 27c T(16)16
30b. Aside (HS commented on awakening with the phrase God T 1 B 30b T(18)18
1 B 30l. Christ-guidance, on the other hand, leads to T 1 B 30l T(19)19
DID rush for the phone on Reds advice, you exerted T 1 B 30ad T(21)21
advice, you exerted no pressure on Bs reluctance.)
T 1 B 30ad T(21)21
is meant by the point on perspective adjustment. T 1 T 1 B 31 T(22)22
He MUST work a miracle on behalf of himself her (See T 1 B 35d T(24)24
accurately, because appropriate behavior DEPENDS on lack of level confusion. TheT 1 B 36f T(25)25
love by centering your hate on trivial behavior in an attempt T 1 B 36m T(27)27
took a lot of notes on Those who are ashamed of T 1 B 36v T(28)28
Bs very proper emphasis on changing your mind needs clarification T 1 B 37b T(29)29
only limit which is put on its choice is that it T 1 B 37c T(29)29
no interruptions, and were also on time. T 1 B T 1 B 37k T(30)30
things, to replace the handwriting on the wall which you once T 1 B 37l T(30)30
is one of the corollaries on which the reversal of the T 1 B 37q T(32)32
was right in her emphasis on Feet on the ground and T 1 B 37t T(32)32
in her emphasis on Feet on the ground and fingertips in T 1 B 37t T(32)32
test-re-test comparisons, which were ALWAYS on shaky ground. You can checkT 1 B 37u T(33)33
statement is really the principle on which split half reliability, a T 1 B 37v T(33)33
time, because the focus is on one-time measurements. Test-retest comparisons areT 1 B 37w T(33)33
measurements. Test-retest comparisons are BASED on time intervals, but they disregardT 1 B 37w T(33)33
are concentrating more and more on reliability, rather than validity. The T 1 B 37x T(33)33
each communicating exceptionally clearly but on opposite sides. The sexual aspectsT 1 B 37y T(34)34
that after the battle ended on a note of compromise with T 1 B 37z T(34)34
the end and are concentrating on the means. T 1 T 1 B 37aa T(35)35
intentional. Sex is often utilized on behalf of very similar errors T 1 B 37ab T(35)35
BY it, why not concentrate on VALIDITY and let reliability fall T 1 B 37ac T(35)35
to enable Souls to embark on new chapters in their experience T 1 B 40d T(37)37
recognition had a terrific impact on HS.) T 1 B T 1 B 40l T(40)40
B 40w. The miracle, on the other hand, is a T 1 B 40w T(41)41
meaningful if it is considered on a vertical rather than a T 1 B 40z T(42)42
an Elder Brother to man, on the one hand, and a T 1 B 40z T(42)42
and a Son of God on the other. My devotion to T 1 B 40z T(42)42
position. Because my feet are on the ground and my hands T 1 B 40ab T(43)43
of Heaven to my brothers on earth. T 1 B T 1 B 40ab T(43)43
holiness between doer and receiver on which the miracle rests. T 1 B 41b T(43)43
minded is NOT to wait on time any longer than is T 1 B 41g T(45)45
fully recognize your complete dependence on God, you cannot know the T 1 B 41l T(46)46
that. Those who are called on to witness for me NOW T 1 B 41n T(47)47
induce physical sleep. The miracle, on the other hand, is an T 1 B 41x T(49)49
does NOT need a lesson on the hierarchy of needs as T 1 B 41af T(50)50
His hierarchy, in turn, depends on his perception of what he T 1 B 41am T(51)51
despair of finding it. You, on the other hand, insisted that T 1 B 41ax T(52)52
but both can be undertaken on an equally false basis. The T 1 B 41ay T(52)52
usually merely disruptive. Transfer depends on SOME common elements in theT 1 B 41bb T(53)53
Created them. All creation rests on belief, and the belief in T 1 B 41bc T(53)53
as a lack of sophistication on the part of the OTHER T 1 C 10 T(57)57
confidence in the solution, based on reliability NOT validity. It is T 1 C 10 T(57)57
relationships which are actually ESTABLISHED on the basis

T 1 C 10 T(57)57
things with human attributes. Three, on the other hand, is a T 1 C 17 T(59)59
It will also be commented on that Lucifer literally projected himself T 2 A 3 T(62)62
create. We have commented before on the FUNDAMENTAL error involved in T 2 A 4 T(63) 63
a light is suddenly turned on while someone is dreaming, and T 2 A 14 T(67)67
quite apparent that this depends on the kind of knowledge which T 2 A 14 T(67)67
NOT with a major emphasis on attacking others. Attack BY others T 2 A 21 T(70)70
in his solution, and centers on ONE source of projection to T 2 A 22 T(70)70
have no effect at all on the miracle, which can heal T 2 A 25 T(71)71
is to distinguish between truth, on the one hand, and ALL T 2 A 25 T(71)71
and ALL kinds of error, on the other. This is why T 2 A 25 T(71)71
A 26. The emphasis on mental illness which is marked T 2 A 26 T(71)71
a true miracle cannot occur on a false basis. Sometimes the T 2 A 26 T(71)71
whole possession issue. You insist on thinking that people CAN possess T 2 A 31 T(72)72
of the mentally healthy DEPENDS on it. T 2 B T 2 B 4 T(73)73
Christ and the apostles walking on water.) T 2 B T 2 B 5 T(73)73
holds for expressions like feeding on.)

--- Manuscript
T 2 B 6 T(73)73
must recognize your total dependence on God, a statement which you T 2 B 6 T(74)74
related. They are COMPLETELY dependent on each other. The creation of T 2 B 7 T(74)74
Souls so He could depend on them BECAUSE He created them T 2 B 7 T(74)74
had such a strong impact on you originally was because you T 2 B 7 T(74)74
be yours, is NOT based on faulty denial. But it DOES T 2 B 16 T(76)76
mine, and imposes them back on himself and others. This establishes T 2 B 17 T(76)76
the moment, we will go on a while. T 2 T 2 B 18 T(76)76
s limitations induced inevitable limits on his own perception. He made T 2 B 20 T(77)77
understanding of the second depends on it. T 2 B T 2 B 23 T(77)77
Rule can work effectively only on this basis. T 2 T 2 B 24 T(77)77
So far we have concentrated on ends rather than means because T 2 B 35 T(78)78
yet. I have therefore concentrated on showing you that the means T 2 B 38 T(78)78
Many Souls offered their efforts on behalf of the Separated Ones T 2 B 43 T(80) 80
split themselves, and were bent on dividing rather than reintegrating. TheT 2 B 43 T(80) 80
order to set a limit on the need for the belief T 2 B 45 T(81) 81
and an equally clear emphasis on my own great value, beauty T 2 B 53 T(82) 82
now being used much better, on behalf of truth MORE than T 2 B 56 T(83) 83
B 59. (Note made on 1115 by HS re T 2 B 59 T(84) 83a
looked for butter to put on. It occurred to her that T 2 B 64 T(86)85
emphasis which men have put on beautiful Church BUILDINGS is a T 2 B 65 T(86)85
physical eye. The spiritual eye, on the other hand, cannot see T 2 B 65 T(86)85
Creator, who set the limits on its ability to miscreate by T 2 B 68 T(87)86
and their true creative power on useless attempts to make themselves T 2 B 71 T(88)87
does not involve any efforts on their part at all. Their T 2 B 71 T(88)87
new emphasis will now be on healing. The miracle is the T 2 C 1 T(89)88
distortion which created magic rested on the belief that there is T 2 C 6 T(89)88
for them to rely TEMPORARILY on physical healing devices, because they T 2 C 14 T(92)91
The healer who relies on his own readiness is endangering T 2 C 16 T(93)92
always because fear has intruded on your Right-Mindedness, and has literallyT 2 C 16 T(93)92
is because healing always rests on charity, and charity is a T 2 C 21 T(95)94
stated clearly implies their dependence on time, making it quite apparent T 2 C 21 T(95)94
would not tolerate insane behavior on your part, and would hardly T 2 D 4 T(97)96
another next step BEFORE going on with the corrective process. Try T 2 E 1 T(99)98
it will have no effect on you. This is true enough T 2 E 8 T(102)101
T 2 E 9. On the other hand, many other T 2 E 9 T(102)101
and fear. (See previous notes on will conflicts.) (NOTE I avoided T 2 E 13 T(103)102
to be able to count on them. This means that I T 2 E 18 T(104)103
spent a lot of time on this before, but it did T 2 E 20 T(105)104
endeavor, (even preoccupation) to keep on thrusting more and more materialT 2 E 42 T(111)110
miscreation. By placing the emphasis on the RESULT, the generative nature T 2 E 43 T(111)110
organization of the psyche rests on a lack of level confusion T 2 E 46 T(112)111
of level confusion. The section on psychic energy should be re-read T 2 E 46 T(112)111
The essential resolution rests entirely on the mastery of love. In T 2 E 48 T(112)111
misuse denial. However, to concentrate on error is merely a further T 2 E 50 T(113)112
Son so that whosoever believeth on Him shall not perish but T 2 E 52 T(113)112
This is a major limitation on mathematics as presently understood.) Any T 2 E 53 T(114) 113
longer. Its length depends, however, on the effectiveness of the present T 2 F 1 T(117)116
begin to look with love on its creations, because of their T 2 F 3 T(118)117
the Atonement, can be used on behalf of error or truth T 3 A 6 T(120) 119
is a temporary device, agreed on beforehand, to check the miscreative T 3 A 6 T(120) 119
VALUE of the experience depends on the need of each particular T 3 A 7 T(121)120
This represents a joint attack on both yourselves AND me, because T 3 A 9 T(121)120
this course rests too heavily on the earlier part not to T 3 A 10 T(121)120
be most unwise to start on this step at all without T 3 A 13 T(122)121
constructive emphasis is, of course, on the positive approach. Mind-watching wouldT 3 A 15 T(123)122
instead of attempting to atone on his own, he had asked T 3 A 18 T(124)123
stood next to the door on the side which blocked its T 3 A 20 T(124)123
misuse of truth only seemingly on its own behalf) might be T 3 A 21 T(125)124
you got mad at him on remembering this. While you did T 3 A 21 T(125)124
decided to have them Xeroxed on his OWN will, and then T 3 A 24 T(125)124
considerable and totally unnecessary planning on Bs part, but also T 3 A 24 T(126)125
react better to the work on the bookcase, which may otherwise T 3 A 27 T(126)125
and are now falling back on the magical device of protecting T 3 A 34 T(128)127
to have spent some time on corrections of the past notes T 3 A 36 T(128)127
very kindly typed for you on the card. That WAS a T 3 A 37 T(129)128
That WAS a gracious offering on his part, and YOU also T 3 A 37 T(129)128
of correction (or healing) rest on this FUNDAMENTAL correction in level T 3 B 2 T(130)129
applications, and genuinely tragic on a mass basis. Persecution is T 3 C 5 T(133)132
Himself persecuted His own Son on behalf of salvation. The very T 3 C 5 T(133)132
would allow me this position on their staff. T 3 T 3 C 24 T(137)136
His son comments both on the rather erratic nature of T 3 C 32 T(141)140
the Cayce household, and also on the rather uneven nature of T 3 C 32 T(141)140
as the effects of stones on the mind, and some curious T 3 C 33 T(141)140
T 3 E 1. (On Wed. evening, Nov. 24, HS T 3 E 1 T(147)146
want to hurt your brother.) On Thurs. morning, the prayer for T 3 E 1 T(147)146
Since perceptions CHANGE, their dependence on time is obvious. They are T 3 E 5 T(148)147
you say you are ACTING on the basis of sure knowledge T 3 E 9 T(149)148
attack. Attack is ALWAYS made on a stranger. You are MAKING T 3 E 12 T(150)149
The Bible is VERY specific on this point.

T 3 E 15 T(151)150
others as if they were on a different level. All interpersonal T 3 F 2 T(152)151
psyche perceives another part as on a different LEVEL, and does T 3 F 7 T(153)152
this. (Freud was particularly distorted on this point, because he was T 3 F 15 T(155)154
Atonement was an act based on true perception. I cannot choose T 3 F 22 T(157)156
entered into it, it calls on Revelation.

---
T 3 G 3 T(159)158
himself at all. He keeps on asking himself what he is T 3 G 5 T(160)159
not. We have frequently commented on the absolute necessity of correcting T 3 G 5 T(160)159
something else. The current emphasis on changing your image is a T 3 G 5 T(160)159
own creation. Unless perception rests on some knowing basis, it is T 3 G 6 T(160)159
are beliefs which are BASED on the scarcity fallacy, since they T 3 G 9 T(162)161
why the curve never rests on the line. The clearest implications T 3 G 9 T(162)161
to perceive at all RESTS ON lack.

---
T 3 G 12 T(162)161
a place. Since perception rests on lack, those who perceive have T 3 G 17 T(164)163
times that he has commented on this event alone would suggest T 3 G 30 T(167)166
has any influence at all on a Son of God. This T 3 G 31 T(167)166
a constant, unless it rests on perceptual acuity rather than knowledge T 3 G 35 T(169)168
in time, they come together on the basis of inequality of T 3 G 36 T(169)168
exist AS IF they were on different levels. The same is T 3 G 38 T(170)169
is an act of will on their part, because they are T 3 G 38 T(170)169
rebuilt his entire thought system on the one premise I think T 3 G 45 T(173)172
system he originally doubted, solely on the basis of this ONE T 3 G 45 T(173)172
we suggested that he concentrate on Lord, here I am. A T 3 G 46 T(173)172
peace. Judgment is the process on which perception but not cognition T 3 H 1 T(174)C 1
with Behaviorism. He was right on both counts. T 3 T 3 H 2 T(174)C 1
anyway, then you will insist on holding on to judgment. You T 3 H 8 T(176)C 3
you will insist on holding on to judgment. You will also T 3 H 8 T(176)C 3
is. Existence does not depend on your ability to identify it T 3 H 12 T(178)C 5
is perfectly possible to look on reality without judgment, and merely T 3 H 12 T(178)C 5
You are both quite insane on this point. (This is not T 3 H 16 T(180)C 7
a thought-system which is based on lies is weak. NOTHING made T 3 I 2 T(180)C 7
split with your own Souls on this point, and there is T 3 I 10 T(183)C 10
sense that they truly bring on the exchange of one another T 4 A 1 T(185)C 12
that you set him BACK on his journey. T 4 T 4 A 1 T(185)C 12
stem: When I was called on to speakwithI became T 4 A 4 T(185)C 12
9. Do not embark on foolish journeys because they are T 4 A 9 T(187)?23
But the Soul CANNOT embark on them because it is forever T 4 A 9 T(187)?23
the combined pattern of attack on truth and defense of error T 4 B 7 T(189)C 16
the SAME thought-system can stand on two foundations.

T 4 B 8 T(189)C 16
the effect of HIS ego on OTHER egos, and he therefore T 4 B 17 T(192)C 19
image of yourself will make ON OTHER IMAGES. You believe that T 4 B 18 T(192)C 19
because He DID. Any confusion on this point IS a delusion T 4 B 21 T(193)C 20
the past? All psychology rests on the principle of continuity of T 4 C 3 T(198)C 25
of the egos arrogance on the outcome? T 4 T 4 C 10 T(201)C 28
as a paradox that bordered on the ironic. She also had T 4 C 13 T(202)C 29
responds: When I was completely on my own I had no T 4 C 19 T(203)C 30
DOES believe it is completely on its own, which is merely T 4 C 19 T(204)C 31
stem: When I was completely on my own in any way T 4 C 19 T(204)C 31
mind that it is completely on its own. T 4 T 4 C 19 T(204)C 31
why psychologists are concentrating increasingly on the ego, in an attemptT 4 C 26 T(207)C 34
of trying to impose order on chaos. We have already credited T 4 C 27 T(207)C 34
your ego has set you on the road of perception. Your T 4 D 3 T(208)C 35
resorting to inhibition. Society depends on inhibiting the former, but SALVATIONT 4 D 7 T(209)C 36
the former, but SALVATION depends on disinhibiting the latter. T T 4 D 7 T(209)C 36
continued existence depends on your continuing belief in the T 4 D 9 T(210)C 37
feelings have a narrow range on the negative side, but are T 4 E 1 T(213)C 40
MUST be His Mind shone on you in your creation, and T 4 E 16 T(217)C 44
being. His Mind still shines on you and MUST shine THROUGH T 4 E 16 T(217)C 44
cannot prevent HIM from shining on you, but it CAN prevent T 4 E 16 T(217)C 44
with all issues that touch on the real question in ANY T 4 F 14 T(223)C 50
were a separate thing, acting on its own. This was necessary T 4 G 6 T(225)C 52
I told Bill to concentrate on the phrase here I am T 4 G 8 T(226)C 53
here, - to concentrate more on HIS dissociative tendencies and not T 4 G 18 T(228)C 55
at this when I remarked on his habit of disengaging himself T 4 G 19 T(228)C 55
that it was there. Bill, on the other hand, DOES dissociate T 4 G 19 T(228)C 55
step forward was to INSIST on a collaborative venture. This does T 4 G 22 T(228)C 55
ego, because the ego DEPENDS on the specific. It is the T 4 H 2 T(229)C 56
of the ego is based on its own thought-system, as is T 4 H 3 T(229)C 56
may refuse to utilize it on behalf of being. Existence as T 4 H 6 T(230)C 57
as well as being rests on communication. T 4 H T 4 H 6 T(230)C 57
more than a painful attempt on the part of the halt T 4 I 3 T(232)C 59
strength to be helpful again on a basis limited enough NOT T 4 I 4 T(232)C 59
bodies are often looked down on by the ego, because of T 4 I 5 T(232)C 59
to others. The real limitations on clinical psychology, as it is T 4 I 6 T(232)C 59
Bill, you can do much on behalf of your own rehabilitation T 4 I 8 T(233)C 60
you well know, transfer depends on common elements in the old T 5 C 2 T(235)C 62
s will can be done on earth as it is in T 5 D 8 T(238)C 65
very simple. It is made on the basis of which call T 5 D 8 T(239)C 66
by the wrong voice, call on me to remind you how T 5 D 12 T(239)C 66
Holy Spirit to re-interpret you on behalf of God. T T 5 E 10 T(244)C 71
does not frighten you. He, on the other hand, has no T 5 F 3 T(248)C 75
so doing YOU can depend on it. Make it dependable in T 5 F 13 T(251)C 78
the symbol of the ATTACK on God. This is a totally T 5 G 3 T(254)C 81
wrong, because they are based on a complete fallacy which they T 5 H 6 T(260)C 87
mind is stayed (or set) on Thee because he trusteth in T 5 I 1 T(264)C 91
Spirit, because it is fixed on God. It is also fixed T 5 I 2 T(264)C 91
is the pull of God, on whom your mind IS fixed T 5 I 5 T(265)C 92
position. You were eternally fixated on God in your creation, and T 5 I 10 T(267)C 94
perfectly clear. The fixation is on a level that is so T 5 I 10 T(267)C 94
the sanity of the premises on which it rests. You cannot T 6 A 2 T(271)C 98
that you can always call on me to share my decision T 6 B 2 T(272)C 99
can ultimately be made ONLY on the body. There is little T 6 B 4 T(272)C 99
itself is merely the dawning on your minds of what is T 6 B 7 T(273)C 100
and that it is still on them that I MUST build T 6 B 8 T(274)C 101
I must found His church on you because you, who accept T 6 B 9 T(274)C 101
voice, you are never called on to sacrifice. On the contrary T 6 B 11 T(275)C 102
never called on to sacrifice. On the contrary, by enabling YOURSELVES T 6 B 11 T(275)C 102
created as creators. Their influence on EACH OTHER is without limit T 6 B 20 T(277)C 104
them. The ego justifies this on the wholly spurious grounds that T 6 C 3 T(278)C 105
Spirit, whose mind is fixed on God. ONLY the Holy Spirit T 6 C 13 T(281)C 108
is an alliance frankly based on separation. If you side with T 6 E 5 T(285)C 112
The time that was spent on questioning in the dream has T 6 E 7 T(286)C 113
dreams come, they will call on the Light THEMSELVES to dispel T 6 F 3 T(289)C 116
have too much to accomplish on behalf of the Kingdom to T 6 F 10 T(291)118
perfectly stated when he INSISTED ON COLLABORATION. T 6 F T 6 F 16 T(292)119
perceive this as an ATTACK ON THEM. This is because everyone T 6 G 2 T(293)C 120
and EVERY thought system centers on WHAT YOU BELIEVE YOU ARE T 6 G 2 T(293)C 120
remember our brothers insistence on its inclusion. Helen thought he T 6 G 6 T(295)122
he had become (quite) irrational on this point, but it was T 6 G 6 T(295)122
PERFECT CONSISTENCY, it MUST dawn on your minds that you are T 6 G 8 T(295)122
now, but you have started on this way by realizing that T 6 G 13 T(297)C 124
Holy Spirit WILL lead you on.

--- Manuscript
T 6 G 13 T(297)C 124
ARE. The egos beliefs on this crucial issue vary, and T 6 H 2 T(298)C 125
The Holy Spirit NEVER varies on this point, and so the T 6 H 2 T(298)C 125
then, your consistency is called on DESPITE chaos. But chaos and T 6 H 5 T(299)C 126
learn first that having rests on GIVING and NOT getting. Next T 6 H 7 T(300)127
why you MUST be vigilant ON GODs BEHALF. The ego T 6 H 10 T(301)128
it transfers TO is measurable. On the contrary, unless it transfers T 6 H 10 T(301)128
the Kingdom does NOT depend on your perception, but your AWARENESS T 6 H 11 T(302)C 129
WILL enable you to go on IF YOU FOLLOW HIM. Your T 6 H 14 T(302)C 129
You have heard many arguments on behalf of the freedoms, which T 7 C 3 T(307)C 134
INCREASE of the Kingdom depends on it, just as THEIR creation T 7 C 7 T(308)C 135
of the Kingdom, rests only on the knowledge of WHAT TRUTH T 7 C 9 T(309)C 136
if you put three apples on the table and then took T 7 D 1 T(310)C 137
apples. If there is NOTHING on the table, it does NOT T 7 D 1 T(310)C 137
to focus your full attention ON it. As long as you T 7 E 4 T(313)C 140
an art because it depends on inspiration in the sense that T 7 E 6 T(314)C 141
BECAUSE it can be counted on. EVERYTHING that is of God T 7 F 8 T(320)C 147
of God can be counted on, because everything of God is T 7 F 8 T(320)C 147
REAL. HEALING can be counted on BECAUSE it is inspired by T 7 F 8 T(320)C 147
shine back upon YOU and on the whole Sonship because this T 7 F 15 T(323)C 150
They make or create depending on whether the ego or the T 7 G 1 T(324)C 151
produces abundance or scarcity, depending on how you choose to apply T 7 I 2 T(335)C 162
intolerable that you will INSIST on giving it up. Therefore, it T 7 I 3 T(335)C 162
Yet ITS existence IS dependent on your mind, because it is T 7 I 7 T(336)C 163
THE EGO. It DOES depend on your mind, and as you T 7 I 8 T(336)C 163
depends, at any given moment, on what you believe ABOUT your T 7 J 10 T(340)C 167
SEE a logical outcome depends on the WILLINGNESS TO SEE IT T 7 J 11 T(340)C 167
you will be SACRIFICING nothing. On the contrary, you will be T 7 K 2 T(341)C 168
actually a way of hanging on to deprivation. You cannot reasonably T 8 A 1 T(346)C 173
in a course FOR knowing, on the grounds that you do T 8 A 1 T(346)C 173
your misuse of His Laws on behalf of a will that T 8 A 2 T(346)C 173
you DO NOT WANT THEM on the basis of LOSS OF T 8 A 3 T(346)C 173
has not made you happy. On this basis alone, its value T 8 B 2 T(347) C 174
both, your mind will split on WHAT YOUR REALITY IS. T 8 B 5 T(348)C 175
176 Simply on the grounds of your own T 8 C 2 T(349)C 176
There is no limit on your learning, because there is T 8 D 2 T(351)C 78
because there is no limit on your MINDS. There is no T 8 D 2 T(351)C 78
MINDS. There is no limit on His will to teach, because T 8 D 2 T(351)C 78
pain or with joy, depending on which teacher YOU are following T 8 D 7 T(352)C 179
offering them YOUR unified will on their behalf, as I am T 8 E 15 T(357)C 184
I am offering you mine on YOURS. Alone we can do T 8 E 15 T(357)C 184
BECAUSE I AM WITH YOU. On this journey, you have chosen T 8 E 21 T(359)C 186
Do not try to hold on to both, or you will T 8 E 21 T(359)C 186
service it can render God on behalf of the function HE T 8 G 4 T(364)C 191
the Holy Spirit to use on behalf of the union of T 8 G 5 T(364)C 191
you are imposing this limit ON YOURSELF. Are you willing to T 8 G 16 T(367)C 194
childish, and are ALWAYS based on what it believes a thing T 8 H 1 T(369)C 196
sickness such a strong witness on behalf of the egos T 8 H 5 T(371)C 198
judgment.) When the ego calls on a witness, it has ALREADY T 8 H 5 T(371)C 198
if the two basic premises on which the egos interpretation T 8 H 6 T(371)C 198
your extreme need to depend on external guidance. The ego uses T 8 H 6 T(371)C 198
another example of your insistence on asking for guidance of a T 8 H 8 T(372)C 199
Spirit, who perceives no attack on anything. Health is the result T 8 H 11 T(373)C 200
beginning of the proper perspective on life, under the guidance of T 8 H 11 T(373)C 200
are ILLUSIONS of joining, taking on the egos distortions about T 8 I 3 T(374)C 201
sleep, and can use dreams on BEHALF of waking, if you T 8 I 3 T(374)C 201
because you have MISUSED IT ON BEHALF OF SICKNESS. Sleep is T 8 I 4 T(374)C 201
has been a marked tendency on the part of many of T 8 I 7 T(375)C 202
NOT left him. The martyr, on the other hand, is more T 8 J 8 T(379)C 206
withdraw from Creation you expend on fear. This is not because T 8 J 12 T(380)C 207
not will that happiness DEPENDED on what you could never have T 8 J 12 T(380)C 207
YOU have set the value on what you receive, and have T 8 K 12 T(385) 212
therefore the value you put on what you have, being the T 8 K 13 T(385) 212
have no effect at all on the truth in YOU. T 9 B 3 T(387)214
by learning how to look on EVERYTHING without it. Condemnation will T 9 B 6 T(388)215
THROUGH Him, you cannot look on your abilities through the eyes T 9 C 3 T(388)215
have. The ego literally lives on borrowed time, and ITS days T 9 C 9 T(390)217
ONLY. There WILL be disagreement on anything ELSE, but NOT in T 9 F 2 T(398)- 225
Holy Spirit looks with love on all He perceives, He looks T 9 F 3 T(399)- 226
perceives, He looks with love on YOU. His EVALUATION of you T 9 F 3 T(399)- 226
EVALUATION of you is based on his knowledge of what you T 9 F 3 T(399)- 226
to COUNTERACT your littleness, based on the belief THAT THE LITTLENESS T 9 G 2 T(401)228
attack. The ego depends SOLELY on your willingness to tolerate it T 9 G 6 T(402)229
both are untrue, and therefore on the same level. Being the T 9 G 6 T(403)230
the dissociation was an ATTACK ON TRUTH. You are fearful because T 9 I 1 T(407)- 234
defenses always constitutes an attack on truth, and truth is God T 9 I 4 T(408)- 235
ARE, IT IS AN ATTACK ON YOUR IDENTIFICATION. Attack is thus T 9 I 5 T(408)- 235
and how vigilant you are on their behalf. But they exist T 9 I 17 T(411)- 238
accepted, but its acceptance depends on your WILLINGNESS TO HAVE IT T 9 J 3 T(412)- 239
IT GO. Knowledge cannot dawn on a mind full of illusions T 9 J 3 T(412)- 239
false gods, and who calls on his brothers to do likewise T 9 J 9 T(414)- 241
against His Will. The attack on God made His Son think T 9 K 4 T(415)- 242
you are looking without love on God and His Creation, from T 9 K 8 T(417)- 244
you must learn to look on only the Eternal. If you T 9 K 14 T(418)245
you will examine the evidence ON BOTH SIDES fairly, you will T 10 A 1 T(419)- 246
the dark stone of terror on which it rests, and bring T 10 B 1 T(419)- 246
will see that it rests on meaninglessness, and that everything of T 10 B 1 T(419)- 246
have been afraid was based on nothing.

---
T 10 B 1 T(419)- 246
beginning of knowledge; the foundation on which God will help you T 10 B 3 T(420)- 247
Eternal, Who placed no limits on His creation nor upon those T 10 B 6 T(421)- 248
ability to ACCEPT Him depends on your willingness to give as T 10 B 9 T(422)- 249
REAL freedom, for it depends on how you see it. For T 10 C 9 T(426)253
or not. Real freedom depends on welcoming REALITY, and of your T 10 C 9 T(426)253
you, and abide with you on the way. But the dark T 10 D 4 T(427)- 254
God, if you use it on BEHALF of the eternal. T 10 D 8 T(429)256
lost, because you are looking on what God creates AS YOURSELF T 10 E 1 T(430)- 257
AGAINST it, and any limitation on YOUR power is NOT the T 10 E 2 T(430)- 257
senseless that any effort exerted on its behalf is NECESSARILY expended T 10 F 4 T(434)- 261
its behalf is NECESSARILY expended on nothing. T 10 F T 10 F 4 T(434)- 261
lies in your complete dependence on God, Whose function He shares T 10 F 6 T(434)- 261
it, He becomes as dependent on you, as you are on T 10 F 6 T(434)- 261
on you, as you are on Him. Do not ascribe the T 10 F 6 T(434)- 261
the knowledge of your dependence on God, IN WHICH YOUR FREEDOM T 10 F 7 T(434)- 261
conflict. The ego ALWAYS attacks on behalf of separation. Believing it T 10 F 7 T(434)- 261
God is as dependent on you as you are on T 10 F 12 T(436) 263
on you as you are on Him, because HIS autonomy ENCOMPASSES T 10 F 12 T(436) 263
Spirits. The ego FOCUSES ON ERROR, and OVERLOOKS TRUTH. It T 10 F 15 T(437)- 264
PERCEPTIONS IN WHICH IT UNIFIES ON BEHALF OF ITSELF. This, then T 10 F 16 T(437)- 264
or for the ego, depending on what you perceive in him T 10 F 19 T(438)265
believe. Perceptions are built up on the basis of experience, and T 10 G 1 T(439)266
of crucifixion still lies heavy on your eyes, but what you T 10 G 8 T(442)269
you. Do not set limits on what you believe I can T 10 G 9 T(442)269
to learn of Him depends on your willingness to question EVERYTHING T 10 H 7 T(445)- 272
requires no effort at all on your part. Every loving thought T 11 B 1 T(449)- 276
of denial, and denial DEPENDS on the real belief in what T 11 C 1 T(452)279
that peace goes with US on the journey? T 11 T 11 C 14 T(458)- 285
We therefore are embarking on an organized, well-structured, and carefullyT 11 C 17 T(458)- 285
Suppose a brother insists on having you do something you T 11 D 2 T(459)286
IN IT. If you insist on refusing, and experience a quick T 11 D 2 T(459)286
only-begotten Son. (that whosoever believeth on him should never see deathT 11 D 9 T(461)- 288
Christ has placed the Atonement on the altar FOR you. Bring T 11 D 12 T(462)- 289
never PUTS it this way; on the contrary, everyone who believes T 11 E 1 T(463)- 290
the ego MUST set you on a journey that cannot BUT T 11 E 4 T(463)- 290
3. If your attacks on yourself FAILED to weaken you T 11 F 3 T(465)292
by recognizing that your attack on YOURSELF had no effects. For T 11 F 3 T(465)292
for all YOUR learning is on its BEHALF. T 11 T 11 F 9 T(467)294
of YOU. He looks quietly on the real world, which He T 11 G 6 T(470)- 297
is creation, so your function on earth is healing. God shares T 11 H 4 T(473)- 300
Spirit shares HIS with you on earth. T 11 H T 11 H 4 T(473)- 300
RELINQUISH denial, but to HOLD ON TO IT. For it is T 11 J 1 T(480)307
foolish indeed. But the journey on which his Father sets him T 11 J 8 T(482)309
is no road to travel ON, and no time to travel T 11 J 11 T(483)310
are guiltless. You can hold on to the past ONLY through T 11 J 12 T(483)310
have done, and thus depends on one-dimensional time, proceeding from past T 11 J 12 T(483)310
that YOU cannot resist it. On this issue, then, the deepest T 12 A 1 T(485)312
have NO IDEA OF WHY. On the contrary, you associate them T 12 A 2 T(485)312
for its existence DOES depend on keeping this secret. And it T 12 B 2 T(486) 313
of truth, you will turn on yourself and DESTROY yourself. T 12 B 6 T(487)314
be great joy in Heaven on your homecoming, and the joy T 12 B 7 T(487)314
that THEY DO NOT REST ON THEIR OWN FOUNDATION. In concealment T 12 C 7 T(489)316
THIS is the fundamental illusion on which they rest. For BENEATH T 12 C 7 T(489)316
which you can look back on them, and see them as T 12 C 13 T(491)318
For this is a course on love, because it is about T 12 D 1 T(492)319
ego teaches that your function on earth is destruction, and that T 12 D 1 T(492)319
up, and you are bent on DEMONSTRATING their reality, TO ESTABLISH T 12 D 2 T(492)319
that we said its emphasis on guilt enables it to ensure T 12 D 4 T(493)320
definition. HIS emphasis is therefore on the ONLY aspect of time T 12 D 8 T(494)321
D 9. The ego, on the other hand, regards the T 12 D 9 T(494)321
of the present, and hold on to the past TO ENSURE T 12 D 10 T(495)322
E 9. Vision depends on light, and you CANNOT see T 12 E 9 T(498)- 325
vision of Christ, Who looks on all in light. YOUR vision T 12 E 10 T(498)- 325
MANIFESTA-TION, looking always on the real world, and calling T 12 E 10 T(499)- 326
as well as imprison, depending on whose interpretation of it you T 12 F 4 T(501)328
continuous, UNLESS YOU FORCE CONTINUITY ON THEM. You can PERCEIVE them T 12 F 4 T(501)328
You would anticipate the future on the basis of your PAST T 12 F 4 T(501)328
IS, and it WILL dawn on eyes that see. Your past T 12 F 5 T(501)328
call His witnesses to shine on you, BECAUSE YOU CALLED THEM T 12 F 7 T(502)329
12 F 9. Shine on your brothers in remembrance of T 12 F 9 T(503)330
brought WITH you will shine on you, and you will shine T 12 F 11 T(504)- 331
you, and you will shine on them in gratitude, because they T 12 F 11 T(504)- 331
of darkness as you look on them. T 12 F T 12 F 11 T(504)- 331
kind of seeing, and depends on what you cherish. The sight T 12 G 1 T(505)332
while he still lays value on his own, he will DENY T 12 G 5 T(506)333
In perfect sanity he looks on love, for it is all T 12 G 6 T(506)333
you OFFER knowledge. Love waits on welcome, NOT on time, and T 12 G 8 T(507)334
Love waits on welcome, NOT on time, and the real world T 12 G 8 T(507)334
you will NOT use them on behalf of lingering in time T 12 G 11 T(508)- 335
for His sight is ever on the journeys end, which T 12 G 12 T(508)- 335
you back. We walk together on the way to quietness that T 12 G 14 T(509)- 336
why Christs vision looks on everything with love. Yet even T 13 B 2 T(511)338
Himself. The miracles you do on earth are lifted up to T 13 B 8 T(512)- 339
commandments, you bring its condemnation on yourself, and you will not T 13 C 2 T(513)340
No real relationship can rest on guilt, or even hold one T 13 D 2 T(516)- 343
you impose your idle wishes on the present, and hope to T 13 D 4 T(517)344
love, you are imposing guilt on ALL your relationships, and MAKING T 13 D 10 T(519)- 346
and my belief are centered on what I treasure. The difference T 13 D 13 T(519)- 346
the value that you set on yourselves, even unto the worth T 13 D 13 T(519)- 346
us alone can even think on it. Before the glorious radiance T 13 D 14 T(520)- 347
and harsh intrusion of guilt on peace. Yet no-one sees himself T 13 D 15 T(520)- 347
NOT realize that the foundation on which this most peculiar learning T 13 G 1 T(527)354
darkness, and LETS it shine on you. And as it shines T 13 G 5 T(528)- 355
joyous lessons that come quickly, on the firm foundation that truth T 13 G 7 T(529)- 356
there IS true, and BUILT on truth. The universe of learning T 13 G 7 T(529)- 356
to look upon, without imposing on HIMSELF the penalty of guilt T 13 H 8 T(532)- 359
way, and leads you gladly on it. WITH Him, you will T 13 H 13 T(534)361
the sin of SELF replacement on the throne of God is T 13 H 14 T(534)361
to them that USE it. On earth, it is your ONLY T 13 I 3 T(536)363
understand it. There is nothing on earth with which it can T 14 A 2 T(539)- 366
is taught. Each effort made on.

--- Manuscript
T 14 B 7 T(541)- 368
me, and stand with me on holy ground. Remember for everyone T 14 B 10 T(542)- 369
and look out in peace on all who think they are T 14 B 12 T(543)- 370
teach you how to use ON YOUR BEHALF. You who made T 14 C 5 T(545)- 372
Under each cornerstone of fear, on which you have erected your T 14 D 2 T(547)- 374
that the emphasis has been on bringing what is undesirable TO T 14 D 4 T(547)- 374
The Holy Spirit uses defenses ON BEHALF of truth, only because T 14 D 6 T(548)- 375
both of you TOGETHER look on them. His judgment MUST prevail T 14 D 8 T(549)- 376
Your little gifts will vanish, on the altar where He has T 14 D 15 T(551)- 378
remembrance of His Father dawns on him, and he can no T 14 F 2 T(554)- 381
14 F 3. You on earth have no conception of T 14 F 3 T(554)- 381
TRANSCENDS order, being based, NOT on differences, but on equality. MiraclesT 14 F 3 T(554)- 381
based, NOT on differences, but on equality. Miracles are NOT in T 14 F 3 T(554)- 381
Every dark lesson teaches this, on one form or another. And T 14 G 6 T(559)- 386
because you did, the means on which you can DEPEND for T 14 G 8 T(560)- 387
YOU are unable to DEPEND on miracles, to answer ALL your T 14 G 9 T(560)- 387
so, by abandoning the ego on behalf of Him. Call not T 14 G 14 T(562)- 389
instant to the Holy Spirit on behalf of YOUR release, while T 15 B 11 T(566)393
give it to your brothers on behalf of THEIRS. For the T 15 B 11 T(566)393
Spirit, is offered to God on your behalf, and in that T 15 C 1 T(567)394
so its oneness depends not on time at all. Be not T 15 C 2 T(567)394
support every effort you make on behalf of the magnitude of T 15 D 5 T(571)- 398
Gods power is forever on the side of His host T 15 D 13 T(573)400
to you. YOU must decide on WHEN it is. Delay it T 15 E 1 T(574)401
immaculate is the holy altar on which your Father has placed T 15 E 4 T(574)401
the host of God, depends on willingness, and NOT on time T 15 E 5 T(575)- 402
depends on willingness, and NOT on time. T 15 E T 15 E 5 T(575)- 402
JUDGMENT ENTIRELY. Judgment ALWAYS rests on the past, for PAST experience T 15 F 1 T(577)404
PAST experience is the basis on which you judge. Judgment becomes T 15 F 1 T(577)404
acquired methods for meeting them ON YOUR OWN TERMS. We said T 15 F 2 T(577)404
frequently. They are NOT based on changeless love alone. And love T 15 F 4 T(578)405
has entered, CANNOT be depended on, because it is NOT perfect T 15 F 4 T(578)405
you have placed LESS value on one, and MORE on another T 15 F 6 T(578)405
value on one, and MORE on another. You have not only T 15 F 6 T(578)405
15 F 8. Everyone on earth has formed special relationships T 15 F 8 T(579)406
for your PERSONAL needs INTRUDE on no-one, to MAKE them different T 15 F 8 T(579)406
believe that, when ANOTHER calls on God for love, YOUR call T 15 G 2 T(581)408
hope of answer is diminished. On the contrary, you are far T 15 G 2 T(581)408
ego enters. For EVERY relationship on which the ego embarks IS T 15 H 1 T(584)- 411
well. But its survival DEPENDS on your belief that YOU are T 15 H 4 T(585)- 412
YOU. And thus, it embarks on an endless, unrewarding chain of T 15 H 4 T(585)- 412
the ego makes is based on the idea that, by SACRIFICING T 15 H 6 T(585)- 412
utilize WHATEVER you offer Him, on behalf of this. His concern T 15 I 2 T(588)- 415
Think but an instant on this; God gave the Sonship T 15 I 5 T(589)- 416
that the ego would impose on them, can offer YOU the T 15 I 12 T(592)- 419
the limits you have placed on your perception, and no idea T 15 I 13 T(592)- 419
when you place no value on it as a means of T 15 J 1 T(593)- 420
you would place NO limits on your union WITH Him. The T 15 J 1 T(593)- 420
nothing but a LIMITATION IMPOSED ON GIVING. And, BY this limitation T 15 J 3 T(593)- 420
it. Focus your mind only on this: I am not alone T 16 A 4 T(602)429
YOU to USE His understanding on YOUR behalf. It is impossible T 16 C 4 T(605)432
yours, while you are bent on making it UNreal? And are T 16 C 5 T(605)432
not look with greater charity, on whom God loves with perfect T 16 C 8 T(606)433
to expend some little effort on behalf of bridging it. His T 16 D 8 T(610)437
your foot is planted firmly on it. Have no fear that T 16 D 8 T(610)437
attraction of those who stand on the other side and wait T 16 D 8 T(610)437
open eyes, as you look on this. YOU CANNOT LIMIT HATE T 16 E 1 T(611)438
its REALITY, which awaits you on the other side, WILL give T 16 E 2 T(611)438
the storm, into the sunlight. On the contrary, it EMPHASIZES guilt T 16 E 3 T(611)438
is broken or becomes unsatisfying, on the grounds of DISillusionment. T 16 E 3 T(612)439
THIS enables you to look on all your brothers with gratitude T 16 E 8 T(613)440
to you in your creation. On this side of the bridge T 16 E 13 T(615)442
they are always an attack on the self, TO MAKE THE T 16 F 1 T(615)442
that we have not touched on. Very simply, the attempt to T 16 F 1 T(616)443
are clearest here, for, counting on the attraction of this offering T 16 F 2 T(616)443
There CAN be no disagreement on this, because both the ego T 16 F 5 T(617)444
are, however, in complete DISagreement on what completion IS, and HOW T 16 F 5 T(617)444
the ATTEMPT at union RESTS on exclusion. What better example could T 16 F 6 T(617)444
IN BETWEEN two separate people, on which each seeks to kill T 16 F 11 T(619)446
to kill his self, and on his body, raise another self T 16 F 11 T(619)446
will recognize that God is on the other side AND NOTHING T 16 F 16 T(621)448
SEE THE WORLD YOU VALUE. On this side of the bridge T 16 G 4 T(622)- 449
in your PERSPECTIVE of reality. On this side, everything you see T 16 G 6 T(623)- 450
to LET GO your hold on the distorted frame of reference T 16 G 6 T(623)- 450
fix your minds so firmly on illusions. Delay will hurt you T 16 G 7 T(624)- 451
look not back with longing on the travesty it made of T 16 G 9 T(624)- 451
the wholly insane could look on death and suffering, sickness and T 16 G 9 T(624)- 451
16 G 10. Go on to meet them gladly, and T 16 G 10 T(624)- 451
the holy instant speed you on the way, as it will T 16 G 10 T(625)- 452
call. And LET Him call on Heaven FOR you.
T 16 G 11 T(625)- 452
The special relationship TAKES VENGEANCE ON THE PAST. By seeking to T 16 H 2 T(626)- 453
lay the blame for deprivation on it, for the past IS T 16 H 2 T(626)- 453
egos drive for vengeance on the past. It is COMPLETELY T 16 H 3 T(626)- 453
the acting out of VENGEANCE ON YOURSELF. Yet what else COULD T 16 H 5 T(627)- 454
that they had no effect on reality at all, and did T 17 A 1 T(630)457
is inevitable that YOUR perspective on reality be warped and uncorrected T 17 B 1 T(630)457
the strongest thing that touches on this world at all. This T 17 C 2 T(632)- 459
the blessing of your forgiveness on it. And, with this final T 17 C 3 T(633)- 460
your perception, and fixed it on the

---
T 17 C 6 T(633)- 460
a selective remembering, based NOT on YOUR selection. For the shadow T 17 D 1 T(635)- 462
most readily associated with those on whom vengeance is REALLY sought T 17 D 4 T(636)- 463
is REALLY sought, are centered on, and SEPARATED OFF, as being T 17 D 4 T(636)- 463
RETAIN the fantasies which center on them, are the ones which T 17 D 5 T(636)- 463
That is why Atonement centers ON THE PAST, which is the T 17 D 8 T(637)- 464
reality, because the choice DEPENDS on which you value more. The T 17 D 12 T(638)- 465
Let not your gaze dwell on the hypnotic gleaming of the T 17 E 9 T(642)469
to focus ALL your attention ON THE PICTURE. The holy instant T 17 E 11 T(643)470
of time. If you focus on the picture, you will realize T 17 E 11 T(643)470
is the gift. And ONLY on this basis are you REALLY T 17 E 12 T(644)471
the picture. As you look on THIS, you realize that IT T 17 E 15 T(645)472
The holy instant shines alike on ALL relationships, for in it T 17 E 16 T(645)472
remain still separate and divided on the means. Yet the GOAL T 17 F 14 T(650)477
of your objective, and concentrate on everything that helps you meet T 17 G 4 T(652)479
And it is their INTRUSION on the relationship, an error in T 17 H 2 T(654)481
the faithlessness instead. But think on this, and learn the CAUSE T 17 H 6 T(655)482
has not forced ANY exclusion on it. It is a situation T 17 I 1 T(657)484
is emphasized, with special emphasis on certain parts, and USED AS T 18 A 3 T(659)486
it, and became the screen on which it was projected, and T 18 B 3 T(660)487
insanity, and swirling lightly off on a mad course like a T 18 B 5 T(661)488
And Heaven looks with love on what is joined in it T 18 B 9 T(662)489
looks upon itself, and therefore on you, as UNDER attack, and T 18 C 1 T(664)491
do not take them seriously on awaking, because the fact that T 18 C 2 T(664)491
your willingness to CHANGE reality on its behalf. T 18 T 18 C 2 T(664)491
you see in sleep and on awaking disturbing. You recognize that T 18 C 3 T(664)491
recognize that what you see on waking is blotted out in T 18 C 3 T(664)491
blotted out in dreams. Yet, on awakening, you do NOT expect T 18 C 3 T(664)491
do YOU order. No limits on substitution are laid upon you T 18 C 3 T(664)491
DETERMINATION to keep your hold on unreality, and to PREVENT yourself T 18 C 7 T(665)492
He uses everyone who calls on Him, as means for the T 18 C 9 T(666)493
from waking to sleeping, and on and on to a yet T 18 D 1 T(668)495
to sleeping, and on and on to a yet deeper sleep T 18 D 1 T(668)495
knew Who walks beside you on THIS way, which YOU have T 18 D 3 T(668)495
Mind of God but shines on you. Heaven is JOINED with T 18 D 9 T(670)497
else may enter. Concentrate only on this, and be NOT disturbed T 18 E 2 T(671)- 498
difficulty in miracles is centered on this. Everything God wills is T 18 E 9 T(673)- 580
hatred, and to BE forgiven. On your little faith, joined with T 18 F 2 T(674)- 521
can spread joy to thousands on thousands who believe that love T 18 F 5 T(674)- 521
that His blessing may descend on us, and keep us BOTH T 18 F 7 T(675)- 572
body is a limit imposed on the universal communication which is T 18 G 9 T(678)505
What limits CAN there be on you, whom HE encompasses? T 18 G 11 T(679)506
the limits YOU have placed on love, and JOINED it where T 18 G 16 T(681)508
profitable now merely to concentrate on this, than to consider what T 18 H 6 T(683)631b
the course if you insist on using means that have served T 18 H 8 T(683)631b
midst of every busy doing on which you are sent. For T 18 H 10 T(684) 631c
the body IS a limit on love. The belief in limited T 18 I 1 T(685) 509
you join Him there. Limits on love will ALWAYS seem to T 18 I 2 T(685) 509
Or like the faintest ripple on the surface of the ocean T 18 I 3 T(685) 509
way changes its total dependence on them FOR ITS BEING. Its T 18 I 4 T(686)510
by no means TOTALLY dependent on their One Creator for EVERYTHING T 18 I 5 T(686)510
511 looks on nothing, but who would still T 18 I 7 T(687)511
there that you would call on love to enter? Look at T 18 I 8 T(687)511
grown too weary to go on alone. Go out and FIND T 18 I 10 T(687)511
No part of love calls on the whole in vain. No T 18 I 11 T(688)512
still stands between you. Blow on it lightly and with happy T 18 I 13 T(688)512
is extremely simple, being based on what this little kingdom really T 18 J 3 T(690)514
to be the whole foundation on which the world is based T 18 J 5 T(690)514
protection, which must ALWAYS depend on keeping it NOT seen. The T 18 J 6 T(691)515
s eyes will NEVER look on it. Yet they will SEE T 18 J 6 T(691)515
not for us to dwell on what cannot BE attained. There T 18 K 2 T(693)517
health or sickness depends ENTIRELY on how the mind perceives it T 19 B 1 T(694)518
purpose, and brought illusions, CENTERED ON THE BODY, to stand BETWEEN T 19 B 2 T(695)519
was healed, because you looked on what makes faith FOREVER justified T 19 B 9 T(697)521
peace, and so it calls on truth to enter and make T 19 B 14 T(698)522
in sin is necessarily based on the firm conviction that minds T 19 C 1 T(699)523
the ego MADE its world on sin. Only in such a T 19 C 6 T(700)524
D 3. An ERROR, on the other hand, is NOT T 19 D 3 T(702)526
of God can make mistakes. On this, you SHARE His vision T 19 D 5 T(703)527
teach you how to look on time differently and to see T 19 D 7 T(704)528
lips, and Heavens blessing on your sight. T 19 T 19 D 11 T(705)529
the smile of Heaven shining on BOTH of you. And you T 19 D 12 T(705)529
For love would NEVER look on guilt at all. It is T 19 F 1 T(711)535
as surely as fear DEPENDS on it. Love is attracted ONLY T 19 F 1 T(711)535
does not exist. Fear looks on guilt with just the same T 19 F 2 T(711)535
same devotion that love looks on itself. And each has messengers T 19 F 2 T(711)535
find, losing none of them on pain of death, and laying T 19 F 2 T(711)535
is seen. And this depends on which emotion was called on T 19 F 3 T(711)535
on which emotion was called on to send its messengers to T 19 F 3 T(711)535
search for sin, they pounce on any living thing they see T 19 F 4 T(712)536
set a feast before you, on a table covered with a T 19 F 8 T(713)537
other, as you would look on me. Forgive me for all T 19 G 6 T(716)540
the truth, and Love looks on itself. Salvation flows from deep T 19 G 7 T(716)540
disillusionment, and for retaliative attack on what you think has failed T 19 H 4 T(718)542
no hold at all, except on those who are attracted to T 19 I 1 T(721)545
fundamental principle in a course on miracles than by showing you T 19 J 4 T(722)546
creation, the victory of lifelessness on life Itself. Under the dusty T 19 J 6 T(723)547
realize that if you look on THIS and LET the veil T 19 K 6 T(727)551
IS YOUR WILL TO LOOK ON THIS. No mad desire, no T 19 K 7 T(728)552
secrets, and bid you look on them, and go BEYOND them T 19 L 1 T(728)552
WILL be ready to look on terror with no fear at T 19 L 1 T(728)552
No-one would dare to LOOK on it, without COMPLETE forgiveness of T 19 L 2 T(728)552
is it POSSIBLE to look on this too soon. This is T 19 L 3 T(729)553
look upon it, or wander on, only to return and make T 19 L 3 T(729)553
Only the sane can look on stark insanity and raving madness T 19 L 4 T(729)553
the gift is given. Look on your brother, and see in T 19 L 10 T(731)555
as guiltless as I look on you, and OVERLOOK the sins T 19 L 11 T(731)555
gift, for as you look on HIM, so will the gift T 19 L 13 T(732)556
spend this holy week brooding on the crucifixion of Gods T 20 A 1 T(733) 557
complete til YOUR forgiveness rests on Christ, along with mine. T 20 B 2 T(733) 557
gift of lilies speed him on his way to Resurrection. T 20 B 3 T(733) 557
and not of mourning. Look on your risen Friend, and celebrate T 20 B 4 T(734)558
its eyes to see. Think on the many offerings made for T 20 C 1 T(735)559
lack of value HE places on himself. T 20 C T 20 C 1 T(735)559
and only the mind decides on what it would receive and T 20 C 2 T(735)559
every gift it offers depends on what it WANTS. It will T 20 C 2 T(735)559
lay upon your brother, and on YOURSELF. Here is your gift T 20 C 3 T(735)559
glow of peace that shines on everything He looks upon and T 20 C 5 T(736)560
death. Your chosen home is on the other side, BEYOND the T 20 C 7 T(737)561
savior from illusions, and look on him with the new vision T 20 C 9 T(738)562
what they saw. They looked on it directly, WITHOUT attempting to T 20 D 3 T(740)564
see is but a judgment on YOURSELF. IT is not there T 20 D 5 T(741)565
But judgment lays a sentence on it, JUSTIFIES it, and MAKES T 20 D 5 T(741)565
world you see; a judgment on yourself, and made by YOU T 20 D 5 T(741)565
truth? The world you look on IS the answer that it T 20 D 8 T(742)566
go, or to take hold on life so long forgotten. Strengthen T 20 D 10 T(743)567
gentleness upon each other, and on ourselves. Here, all thought of T 20 D 11 T(743)567
sin. And it MUST look on others as on itself. Looking T 20 D 12 T(744)567
MUST look on others as on itself. Looking with charity within T 20 D 12 T(744)567
the face of Christ shines on them, and they remember the T 20 E 7 T(747)570
way no stones to trip on, and no obstacles to bar T 20 E 9 T(747)570
ALL obstacles, for it rests on certainty and NOT contingency. IT T 20 E 9 T(748)571
and NOT contingency. IT RESTS ON YOU. And what can be T 20 E 9 T(748)571
relationship. The first is based on love, and rests on it T 20 G 2 T(751)574
based on love, and rests on it serene and undisturbed. THE T 20 G 2 T(751)574
body enters is based, NOT on love, but on idolatry. Love T 20 G 2 T(751)574
based, NOT on love, but on idolatry. Love wishes to be T 20 G 2 T(751)574
is welcome there. They smile on no-one, and those who smile T 20 G 3 T(751)574
no-one, and those who smile on them they do not see T 20 G 3 T(751)574
them solely for the offerings on which its idols thrive. The T 20 G 4 T(751)574
temple look you not back on what you have awakened FROM T 20 G 9 T(753)576
by truth, and love shines on it with the gentle smile T 20 G 10 T(753)576
s idols, and then pass on. T 20 G 12 T 20 G 11 T(754)577
long held back from looking on the face of Christ? And T 20 G 13 T(754)577
body has laid a JUDGMENT on him, and sees him not T 20 H 6 T(756)579
a CHOICE of purpose, employed on its behalf. Either is meaningless T 20 H 7 T(757)580
body, BECAUSE IT CANNOT LOOK ON SIN. And thus it leads T 20 H 8 T(757)580
All this is GIVEN, waiting on your desire but to RECEIVE T 20 I 3 T(758)581
in shining light, to look on with the Holy Spirits T 20 I 3 T(758)581
and at one with Him on what salvation IS. T T 20 I 3 T(758)581
joy. And place NO value on your brothers body, which T 20 I 4 T(758)581
Why would you rather look on IT than on the truth T 20 I 5 T(759)582
rather look on IT than on the truth? How can the T 20 I 5 T(759)582
sights and sounds are looked on happily, and heard with joy T 20 I 11 T(762)584
When you have looked on what seemed terrifying, and SEEN T 20 I 12 T(762)584
peace; when you have looked on scenes of violence and death T 20 I 12 T(762)584
Think but an instant just on this. YOU can behold the T 20 I 12 T(762)584
Damnation is your judgment on YOURSELF. And this you WILL T 21 A 2 T(763)585
you EVERYTHING. The very little, on which salvation rests. The tiny T 21 C 1 T(767)589
I experience, and I DECIDED ON the goal I would achieve T 21 C 2 T(767)589
see how circular the reasoning on which your seeing rests. This T 21 C 5 T(768)590
be one with what DEPENDS on darkness to be seen. Neither T 21 D 11 T(776)597
SACRIFICE of the other. Yet on the ABSENCE of the other T 21 D 11 T(776)597
do, your eyes will light on sin, and God will strike T 21 E 2 T(777)598
HAVE been willing to look on much of your insanity, and T 21 E 3 T(777)598
moving inward, PAST insanity and on to reason. And what your T 21 E 3 T(778)599
a home in your relationship on earth. And earth can hold T 21 E 6 T(779)600
E 7. Look gently on each other, and remember the T 21 E 7 T(779)600
21 F 2. But on this choice depends far more T 21 F 2 T(780)601
may realize as yet. For, on the voice you choose to T 21 F 2 T(780)601
you choose to hear, and on the sights you choose to T 21 F 2 T(780)601
CAN see, because the witnesses on its behalf ARE clear. Only T 21 F 9 T(782)603
insanity, for it depends ENTIRELY on reasons absence. The ego T 21 F 10 T(782)603
it. KNOWLEDGE does not depend on it, and madness keeps it T 21 F 11 T(782)603
have no effect at all on what IS yours? If minds T 21 G 3 T(784)605
differently. Madness is an ATTACK on reason, that drives it out T 21 G 4 T(784)605
waiting in chains his pardon on HIMSELF to set him free T 21 G 11 T(787)608
of vengeance, bitterness, and spite on him, to make him one T 21 H 2 T(788)609
try. For, if he focuses on what he CANNOT understand, he T 21 H 6 T(789)610
you that, as you look on the EFFECTS of sin, in T 21 H 9 T(791)612
And therefore those who look on sin ARE seeing the DENIAL T 21 H 11 T(792)613
will, and you shall look on it, and think it real T 21 H 13 T(793)614
what He KNOWS, it looks on everything and SEES it is T 21 I 2 T(793)614
A 1. Take pity on yourselves, so long enslaved. Rejoice T 22 A 1 T(795)- 616
and need no longer look on sin APART. No two can T 22 A 1 T(795)- 616
APART. No two can look on sin TOGETHER, for they COULD T 22 A 1 T(795)- 616
an unholy relationship is BASED on differences, where each one thinks T 22 A 2 T(795)- 616
to steal, and then move on. And so they wander through T 22 A 3 T(795)- 616
the body. Therefore, he looks on nothing he would TAKE. He T 22 A 4 T(795)- 616
this, and see much evidence on its behalf. And where, you T 22 B 1 T(797)617a
that keeps you blind, dependent on the self you think you T 22 B 5 T(798)618
He, a tiny newcomer, dependent on the holiness of your relationship T 22 B 9 T(799)619
denial of ILLUSIONS that calls on truth. For to deny illusions T 22 B 11 T(800)620
are indeed correct in looking on each other as His chosen T 22 B 12 T(800)620
be eternal. Yet reason looks on this another way. For reason T 22 C 5 T(802)622
you that misery lies ONLY on one side, and joy upon T 22 C 7 T(802)622
the great projection, but look on it with the decision that T 22 C 10 T(803)623
and yet beyond, immortal yet on earth. How great the power T 22 C 12 T(804)624
This is not a play on words, for here is the T 22 D 1 T(805)625
egos whole continuance depends on its belief you cannot learn T 22 D 2 T(805)625
DISREGARD of errors. IT looks on NOTHING that can be corrected T 22 D 2 T(805)625
to peace. No-one who looks on it without the help of T 22 D 3 T(805)625
world it made; the rock on which its church is built T 22 D 4 T(806)626
they were made to look on error, and NOT see past T 22 D 5 T(806)626
the bodys eyes rest on externals, and CANNOT go beyond T 22 D 6 T(806)626
YOU WILL TAKE FROM HERE ON. The way you came no T 22 E 1 T(808)808a
illusions. Not one but rests on the belief that you are T 22 F 6 T(812)631
joined with love, looks quietly on ALL confusion, observing merely, this T 22 G 5 T(814)633
Light YOU bring, shines now on YOU. The means of sinlessness T 22 G 5 T(814)633
but universal blessing to look on what your Father loves with T 22 G 9 T(816)635
T 22 G 11. On your learning depends the welfare T 22 G 11 T(817)636
choose attack on its reality, if it were T 22 G 14 T(818)637
it lays a heavy burden on you. For, when you have T 22 G 16 T(818)637
of love BECAUSE they looked on innocence. And every error disappeared T 23 A 3 T(819)638
is PART of you. Look on it lovingly, and see the T 23 A 6 T(820)639
yourself would BE a war on God? Is victory CONCEIVABLE? And T 23 B 2 T(821)640
and make your strange alliances, on grounds that have no meaning T 23 B 3 T(821)640
you fought as an INTRUDER on your peace is here transformed T 23 B 4 T(822)641
this occurs whenever you look on ANYTHING that God created with T 23 B 8 T(823)642
resting place of God turn on itself, and seek to overcome T 23 B 11 T(824)643
leads to war. Peace looking on itself EXTENDS itself. War is T 23 B 12 T(824)643
it true by his attack on what another values. This is T 23 C 2 T(825)644
interpreted as an irrevocable sentence on himself, which God Himself is T 23 C 4 T(826)645
C 6. The arrogance on which the laws of chaos T 23 C 6 T(826)645
brother cease his own attack on YOU, for what you stole T 23 C 13 T(829)648
walk in sanity, with feet on solid ground, and through a T 23 C 14 T(829)648
this: These ARE the laws on which your sanity appears to T 23 C 14 T(829)648
Give thanks unto the hero on loves throne, who saved T 23 C 16 T(830)649
belief, but for the emphasis on form and DISREGARD OF CONTENT T 23 C 17 T(830)649
the FORM of the attack on him deceive you. You CANNOT T 23 C 18 T(831)650
SAFETY from attack by turning on himself? How can it matter T 23 C 18 T(831)650
is lovely. What is intent on your destruction, is NOT your T 23 C 18 T(831)650
death. Yet both are judgments on what is NOT life, equal T 23 C 20 T(831)650
each one rests as surely on the belief the laws of T 23 C 21 T(832)651
will suffer, and will look on his intent in nightmares, where T 23 D 2 T(833)652
and that attack is JUSTIFIED on its behalf, can NOT perceive T 23 D 5 T(834)653
battleground. You can look down on it in safety from above T 23 D 6 T(834)653
EVERY illusion is an assault on truth. And every one does T 23 E 2 T(835)654
occurs, leave not your place on high, but quickly choose a T 23 E 6 T(836)655
battleground, for there you look on him from nowhere. You have T 23 E 7 T(837)656
above, the limits it exerts on those in battle still, are T 23 E 7 T(837)656
perfection? For everything fought for on the battleground is of the T 23 E 9 T(837)656
decision is a CONCLUSION, based on EVERYTHING that you believe. It T 24 A 2 T(838)657
as grounds from which attack on those who seem beneath the T 24 B 4 T(839)658
enmity, and call it friend. On its behalf they fight against T 24 B 4 T(839)658
that your specialness can live on his defeat. For specialness is T 24 B 5 T(840)659
NEVER share, for it depends on goals that you ALONE can T 24 B 6 T(840)659
each slight, or fancied judgment on itself? Those who are special T 24 B 9 T(841)660
different language, and they fall on different ears. To every special T 24 C 5 T(843)662
yourself, when you have looked on him as on a Friend T 24 C 8 T(844)663
have looked on him as on a Friend. He IS the T 24 C 8 T(844)663
attack you thought you made on him has taken from him T 24 C 8 T(844)663
eyes it veils but looks on sight of death. Not one T 24 C 12 T(845)664
balance by ANYTHING. What rests on nothing NEVER can be stable T 24 D 3 T(847)666
His Son is safe, resting on Him. It is your specialness T 24 D 4 T(847)666
stand there, beside the bier on which they sleep, and call T 24 D 7 T(848)667
you that you might look on him, and give him back T 24 D 7 T(849)668
you BOTH from hell. Look on the print of nails upon T 24 D 8 T(849)668
forgiveness. God asks your mercy on His Son, and on Himself T 24 D 8 T(849)668
mercy on His Son, and on Himself. Deny them not. They T 24 D 8 T(849)668
The print of nails are on your hands as well. Forgive T 24 D 8 T(849)668
as yet. To minds intent on specialness, it is impossible. Yet T 24 E 3 T(850)669
is very still. He looks on what He loves, and knows T 24 F 1 T(852)671
Christ in you looks ONLY on the truth, and sees no T 24 F 3 T(852)671
saw in you, and looks on still with joy. T T 24 F 4 T(853)672
is still, and peace descends on it in gentleness and blessing T 24 G 1 T(855)674
24 G 5. Look on your brother, and behold in T 24 G 5 T(856)675
the judgment you have laid on BOTH of you. The Christ T 24 G 8 T(857)676
his holiness. Your specialness looks on his body, and beholds him T 24 G 8 T(857)676
is this child of earth, on whom such love is lavished T 24 H 2 T(860)679
The test of EVERYTHING on earth is simply this: What T 24 H 6 T(861)680
to which it MUST depend on what you use it FOR T 24 H 8 T(862)681
eyes with which you look on it, the hands that feel T 24 H 10 T(862)681
WANTS. Such is the travesty on Gods creation. For, as T 24 H 11 T(863)682
in you, EXCEPT you look on holiness, and see Him there T 25 B 2 T(865)684
seen, that hopefullness IS warranted, on grounds that are NOT in T 25 C 3 T(868)687
of what has ALWAYS failed on grounds that it will suddenly T 25 C 3 T(868)687
safe that YOU might look on it, and SEE the holiness T 25 C 7 T(870)689
from darkness as you look on him, and YOU will see T 25 C 8 T(870)689
the vision SHARED that looks on Christ INSTEAD of seeing death T 25 C 8 T(870)689
His thanks and gladness shine on you who would COMPLETE His T 25 C 9 T(871)690
D 3. Perception rests on choosing; knowledge does not. Knowledge T 25 D 3 T(873)692
see peace and forgiveness descend on THEM, and offer THEM the T 25 D 8 T(875)694
the chance of change. But on His Vision sin can NOT T 25 D 9 T(875)694
it is in its effect on you. BECAUSE you chose it T 25 E 2 T(877)696
and tired hearts that look on sin and beat its sad T 25 E 3 T(878)697
both, each time you look on one another. He has NOT T 25 F 3 T(880)699
grace of God rests gently on forgiving eyes, and everything they T 25 G 1 T(883)702
eyes, and everything they look on speaks of Him to the T 25 G 1 T(883)702
kindness of his sight rests on himself with all the tenderness T 25 G 1 T(883)702
bless all those he looks on with the grace of God T 25 G 1 T(883)702
glad to have you look on him. He does not will T 25 G 3 T(883)702
all. But, when it RESTS on all, it is complete, and T 25 G 5 T(884)703
what is allotted him, for, on HIS part, does ALL the T 25 G 5 T(884)703
its laws are NOT imposed on you, its values are NOT T 25 G 6 T(884)703
the Holy Spirit cannot employ on his BEHALF, and NOT against T 25 G 7 T(885)704
change. It is immutable. And ON its changelessness the world depends T 25 H 1 T(886)705
is meaningless BECAUSE it rests on sin. Who could create the T 25 H 6 T(887)706
if it does NOT rest on truth? The Holy Spirit HAS T 25 H 6 T(887)706
else; a basis NOT insane, on which a sane perception can T 25 H 6 T(887)706
the madness, and rest peacefully on truth. Each sees a world T 25 H 7 T(888)707
Here is sanity restored. And on this single rock of truth T 25 H 13 T(890)709
true. This is the rock on which salvation rests; the vantage T 25 H 13 T(890)709
learn the answer. Justice looks on all in the same way T 25 I 4 T(891)710
NEVER sinned. Their world DEPENDS on sins stability. And they T 25 I 6 T(892)711
to work Gods vengeance on them in the guise of T 25 I 7 T(893)712
THEY call forth, to speak on his behalf? And who would T 25 I 10 T(894)713
Spirit heeds not who looks on innocence at last, provided it T 25 I 11 T(895)714
Him, that He may smile on you whose sinlessness He shares T 25 I 12 T(895)714
this course. For miracles DEPEND on justice. NOT as it is T 25 J 5 T(898)717
an illustration of the law on which salvation rests; that justice T 25 J 9 T(899)718
SOMEBODY MUST LOSE. Its focus on the BODY is apparent, for T 26 A 1 T(901)720
world you see is based on SACRIFICE of oneness. It is T 26 B 1 T(901)720
to you, are limits placed on EVERYTHING outside, just as they T 26 B 2 T(901)720
outside, just as they are on everything you think is YOURS T 26 B 2 T(901)720
is to IMPOSE these limits on each brother whom you see T 26 B 2 T(901)720
the rest his witness offers on behalf of peace. But judge T 26 B 5 T(902)721A
may come forth to shine on you, and give you back T 26 B 7 T(903)722
not the limits YOU impose on what you see can limit T 26 C 3 T(904)723
you call forth will rest on you as surely as on T 26 C 5 T(905)724
on you as surely as on him. Nor will the Holy T 26 C 5 T(905)724
is it necessary we dwell on anything that cannot be immediately T 26 D 2 T(907)726
truth upon illusion, of knowledge on perception; IT HAS NO MEANING T 26 D 4 T(908)727
and separate. The holy place on which you stand is but T 26 E 2 T(910)729
the past but sets you on a mission whose accomplishment can T 26 F 8 T(914)740
from birth to death, and on to life again, a repetition T 26 F 12 T(916)742
gone. You stand no longer on the ground that lies between T 26 F 12 T(916)742
the worlds. You HAVE gone on, and reached the world that T 26 F 12 T(916)742
over long ago. Look gently on each other, and behold the T 26 F 12 T(916)742
them. He will place them on YOUR throne, when you make T 26 G 3 T(917)743
you make room for him on his.

---
T 26 G 3 T(917)743
of shadows and illusions BUILT on sin. The Son of God T 26 H 2 T(918)744
and no effects. Who looks on them is but deceived. T 26 H 6 T(919)745
and yours. Heaven is shining on the Son of God. Deny T 26 H 14 T(923)749
as theirs to you. Call on your brothers name and T 26 H 17 T(924)750
and God will answer, for on Him you call. Could He T 26 H 17 T(924)750
ALREADY answered all who call on Him? A miracle can make T 26 H 17 T(924)750
gently. Look with loving eyes on him who carries Christ within T 26 J 1 T(928)754
up as grass and flowers on the barren ground which hate T 26 J 3 T(928)754
undone. And now you stand on ground so holy Heaven leans T 26 J 3 T(928)754
of insanity, to join Them on the ground whereon you stand T 26 J 4 T(929)755
up, that light may shine on it, and leave no space T 26 J 5 T(929)755
holiest of all the spots on earth is where an ancient T 26 J 5 T(929)755
forgiveness goes with you. No-one on earth but offers thanks to T 26 J 6 T(929)755
this innocence, which your attack on him attempts to get? Is T 26 K 4 T(932)758
upon you, you have laid on it, by rendering it purposeless T 26 K 5 T(932)758
But place no terror symbols on the path, or you will T 27 A 1 T(934)760
innocence, and need but look on you to realize that HE T 27 A 2 T(934)760
HIM, and when it RESTS, on him are YOU set free T 27 A 2 T(934)760
love. And he will look on his forgiveness there, and with T 27 B 4 T(935)761
his sins had no effect on YOU, to demonstrate they were T 27 C 4 T(939)765
He thinks your blood is on his hands, and so he T 27 C 6 T(939)765
helplessness and weakness represent grounds on which they justify his pain T 27 C 9 T(940)766
has been placed OUTSIDE yourself, on one who CANNOT be a T 27 C 14 T(942)768
is sufficient. Miracles wait not on time. T 27 F T 27 F 2 T(950)776
so bitterly bereft be looked on as a condemnation by the T 27 F 4 T(951)777
It is asked of you on YOUR behalf. A dying world T 27 F 5 T(951)777
there received is left behind, on your returning to the world T 27 F 5 T(951)777
Healing REPLACES suffering. Who looks on one cannot PERCEIVE the other T 27 F 5 T(951)777
is unconscious of what brought on the attack against himself, he T 27 H 1 T(957)783
which the world is made, on which it rests, by which T 27 H 3 T(957)783
of the world will rest on him. And it is this T 27 H 4 T(958)784
must lie. And dwell not on the suffering and sin, for T 27 H 5 T(958)784
undoing. They SUPPORT its claim on your allegiance. What CONCEALS the T 27 H 6 T(958)784
the CAUSE of your perspective on the world.

T 27 H 6 T(958)784
their reality does NOT depend on him. Whatever cause they have T 27 H 7 T(959)- 785
of dwelling in your dreams on his mistakes. Select his thoughtfullness T 27 H 15 T(961)787
and real. It puts things on itself that it has bought T 27 I 2 T(962)788
they HAVE no more effects on him BECAUSE he understands he T 27 I 4 T(963)789
being placed OUTSIDE yourself, and on a guilty world which dreams T 27 I 7 T(963)789
WANT the guilt to rest on them. How childish is this T 27 I 8 T(964)790
that you may look TOGETHER on its foolish cause, and laugh T 27 I 9 T(964)790
they COULD have no effect on you, unless you failed to T 27 I 10 T(965)791
nor does YOUR guiltlessness rest on ITS sins. This is the T 27 I 13 T(965)791
CAN remember NOW. The limitations on remembering the world imposes on T 28 B 2 T(968)794
on remembering the world imposes on it are as vast as T 28 B 2 T(968)794
you let the world impose on YOU. There IS no link T 28 B 2 T(968)794
sought to lay a judgment on your own Creator, cannot understand T 28 B 8 T(970)796
He Who laid a judgment on His Son. You would DENY T 28 B 8 T(970)796
left a stranded Son forever on a shore where he can T 28 B 13 T(971)797
you are still asleep, depending on the PURPOSE of your dreaming T 28 C 4 T(973)- 799
has TURNED against him, taking on the role of its creator T 28 C 8 T(974)- 800
It is THEIR vengeance on the body which appears to T 28 C 9 T(974)- 800
and let him turn illusions on himself. Nor do you wish T 28 E 1 T(979)805
that they be turned instead on YOU. Thus have they NO T 28 E 1 T(979)805
be anyone or anything, depending on whose evil dream you share T 28 E 1 T(979)805
himself, for YOUR identity depends on his reality. Think, rather, of T 28 E 3 T(979)805
him, merely by your claim on brotherhood, and NOT on dreams T 28 E 4 T(980)806
claim on brotherhood, and NOT on dreams of fear. Let him T 28 E 4 T(980)806
when you do not insist on seeing in the gap what T 28 E 9 T(981)807
truth. Reality does not depend on THIS. There IS no gap T 28 F 6 T(983)809
but follow aimlessly the path on which it has been set T 28 G 2 T(985)811
upon a straw, and count on it as shelter from the T 28 H 3 T(987)813
its foundation. If it rests on straws, there is no need T 28 H 5 T(988)814
an ark of safety, resting on Gods promise, that His T 28 H 7 T(989)815
of separation was a point on which you both agreed to T 29 A 3 T(990)816
weaknesses set up the limitations on what YOU would do, and T 29 B 2 T(991)817
the truth, instead of looking on it as an enemy? Why T 29 C 1 T(993)819
to hell, instead of looking on it as a simple way T 29 C 1 T(993)819
now that you will look on them, and take them for T 29 C 4 T(994)820
brought. And when you LOOK on them, you will believe His T 29 C 5 T(994)820
and living, death. Confusion follows on confusion here, for ON confusion T 29 C 6 T(995)821
follows on confusion here, for ON confusion has this world been T 29 C 6 T(995)821
and change become the law on which they predicate their lives T 29 C 6 T(995)821
knows it not. Yet here on earth, it has a double T 29 C 7 T(995)821
save who would BE saved. On saving YOU depends his happiness T 29 D 1 T(997)823
but which you CAN extend. On earth this means forgive your T 29 D 4 T(998)824
have hidden him, and shines on you in gratitude and love T 29 D 5 T(998)824
and that escape depends, NOT on the dream, but ONLY on T 29 E 1 T(999)813
on the dream, but ONLY on awaking. COULD it be some T 29 E 1 T(999)813
they have left their hold on every vain illusion of the T 29 F 4 T(1002)816
you would not keep hold on any thought, however light the T 29 F 5 T(1002)816
light the touch of evil on it may appear to be T 29 F 5 T(1002)816
Who would lay bloody hands on Heaven itself, and hope to T 29 F 5 T(1002)816
has many answers, each depending on the one of whom the T 29 I 7 T(1011)825
bestowed upon your brother AND on you, as One with Him T 29 I 9 T(1011)825
the judgment off from resting on himself. Nor CAN he know T 29 J 2 T(1012)826
it can be reached depends on only this; your willingness to T 30 A 1 T(1016)830
will believe your happiness DEPENDS on being right. But this much T 30 B 7 T(1018)832
and your adviser must AGREE on what you want BEFORE it T 30 B 11 T(1020)834
the earth but must depend on YOUR decision, that he learn T 30 C 5 T(1022)836
one. It will NOT bestow on you the gift you seek T 30 D 2 T(1023)837
BEYOND the boundaries of limits on yourself.

---
T 30 D 3 T(1023)837
perfect purity does not depend on whether it is seen on T 30 D 8 T(1025)839
on whether it is seen on earth or not. The sky T 30 D 8 T(1025)839
and not reality. Dwell not on them in ANY form. They T 30 E 5 T(1028)842
took. And they WILL look on Him Whose hand they hold T 30 F 6 T(1031)845
forever. And to go straight on, and quickly reach the gate T 30 F 7 T(1032)846
with you? His blessing lies on you as surely as His T 30 F 7 T(1032)846
is NOT happiness. Be speeded on your way by honesty, and T 30 F 8 T(1032)846
of terror. For it is on this forgiveness rests, AND IS T 30 G 1 T(1033)847
reaction to distress which rests on error, and thus calls for T 30 G 2 T(1033)847
EVERY idol there. Salvation rests on faith there CANNOT be some T 30 G 7 T(1035)849
30 G 8. Look on your brother with the willingness T 30 G 8 T(1036)850
been kept outside. Forgiveness rests on recognizing this, and being GLAD T 30 G 8 T(1036)850
statement of the truth? Look on your brother with this hope T 30 G 9 T(1036)850
change with other judgments made on different aspects of experience. And T 30 H 2 T(1037)851
No-one has agreed with you on what it means. It is T 30 H 6 T(1038)852
which anything in Heaven or on earth could ever alter. But T 30 I 2 T(1040)854
it, and even now depends on nothing else. The lessons you T 31 A 3 T(1042)856
to make the wrong decision on what you would learn, and T 31 A 11 T(1045)859
you think you must decide on anything. NEITHER is true. Nor T 31 B 2 T(1046)860
us, but walks beside us on the selfsame road. He is T 31 B 5 T(1047)861
that while you still insist on leading or on following, you T 31 B 10 T(1049)863
still insist on leading or on following, you think you walk T 31 B 10 T(1049)863
mind. The body must act on its own, and motivate itself T 31 C 3 T(1050)864
follow orders, but ENFORCES orders on the prisoner.

T 31 C 3 T(1050)864
them will lead to death. On some you travel gaily for T 31 D 2 T(1052)866
before the bleakness enters. And on some the thorns are felt T 31 D 2 T(1052)866
one another. Men have died on seeing this, because they saw T 31 D 3 T(1052)866
choices in the world depend on this; - You choose BETWEEN T 31 D 7 T(1054)868
you be made to travel on it, walking there without your T 31 D 9 T(1054)868
it to meet the world on equal terms, at one with T 31 E 1 T(1055)869
of innocence, the aspect acted ON. It is this face that T 31 E 2 T(1055)869
looks at times with pity on the suffering, and sometimes offers T 31 E 2 T(1055)869
me, and as you look on me you stand condemned, because T 31 E 4 T(1056)870
because of what I am. On this conception of the self T 31 E 4 T(1056)870
kept, and those who walk on them will not escape. T 31 E 4 T(1056)870
seems to be the evidence on its behalf. Let us consider T 31 E 8 T(1057)871
someone must have first decided on the one to choose, and T 31 E 11 T(1058)872
and been recognized as made on NO assumptions that would stand T 31 E 16 T(1060)874
look upon the world and on myself. Yet in this learning T 31 E 16 T(1060)874
real, and hold as true. On this one choice does all T 31 F 1 T(1061)875
be done! In Heaven as on earth this is forever true T 31 F 4 T(1062)876
trespasses. And so it looks on you with eyes that see T 31 F 5 T(1062)876
more than this is asked. On its behalf, remember what the T 31 G 5 T(1064)878
are images because you look on them as through a barrier T 31 G 7 T(1065)879
At least you merely look on darkness, and perceive the terrified T 31 G 7 T(1065)879
Christ, and understands he looks on everyone as he beholds this T 31 G 8 T(1065)879
look with hate, depending only on the simple choice of whether T 31 G 12 T(1066)880
concepts and prepared to look on ONLY what the present holds T 31 G 13 T(1067)881
cannot see until he looks on them with seeing eyes, and T 31 G 15 T(1068)882
feel. It sets the limits on what he can do; its T 31 G 1 T(1068)882
the thorny roads we traveled on before the Christ appeared. T 31 G 8 T(1071)885
because You gave it me on their behalf. And as I T 31 G 9 T(1071)885
I see in this room (on this street, from this window W 1 L 0 W(2)
I see in this room (on this street, from this window W 2 L 0 W(4)
to whatever your glance rests on. Then increase the range outward W 2 L 1 W(4)
its application, do not concentrate on anything in particular, and do W 2 L 1 W(4)
that your eyes have lighted on it. Make no attempt to W 2 L 2 W(4)
I see in this room (on this street, from this window W 3 L 0 W(5)
I see in this room (on this street, from this window W 4 L 0 W(6)
fear, worry, depression, and so on) and the perceived source very W 6 L 1 W(10)
rooted in time, and depends on your not learning these new W 7 L 2 W(11)
lips, having breakfast, and so on? Are not your aesthetic reactions W 7 L 3 W(11)
to the cup, too, based on past experiences? How else would W 7 L 3 W(11)
each subject, and then move on to the next.
W 7 L 4 W(12)
theme it contains, and pass on to the next. Introduce the W 8 L 4 W(13)
name of emotion), and so on, concluding at the end of W 8 L 4 W(14)
you. The emphasis is now on the lack of reality of W 10 L 2 W(17)
since they should not linger on anything in particular. The words W 11 L 3 W(19)
we are trying to achieve. On concluding the exercises, close your W 11 L 3 W(19)
give whatever your glance rests on equal attention and equal time W 12 L 2 W(20)
a crazy world, and so on, using whatever descriptive terms happen W 12 L 3 W(20)
something that has no meaning. On the contrary, you will be W 13 L 1 W(22)
demonstrate its own unreality. And on this alone it is correct W 13 L 2 W(22)
in recognizing. Do not dwell on the concluding statement, and try W 13 L 6 W(23)
thoughts which you have written on the world, and see the W 14 L 3 W(24)
and letting your eyes rest on it as you say: This W 15 L 4 W(26)
about you, resting your glance on each thing that catches your W 17 L 2 W(30)
salvation of the world depends on it. Yet you will not W 20 L 1 W(34)
given him in Heaven and on earth. In your determination to W 20 L 3 W(34)
be tempted to dwell more on some situations than on others W 21 L 3 W(36)
more on some situations than on others, on the fallacious grounds W 21 L 3 W(36)
some situations than on others, on the fallacious grounds that they W 21 L 3 W(36)
for example, focus your anger on a particular attribute of a W 21 L 4 W(36)
dismiss that thought and go on to the next. W W 23 L 6 W(39)
concerned. The emphasis should be on uncovering the outcome you want W 24 L 4 W(40)
also that these goals are on different levels, and often conflict W 24 L 4 W(40)
and to happen, and so on. Try to cover as many W 24 L 5 W(41)
in this situation, and go on to the next.
W 24 L 6 W(41)
and letting your glance rest on whatever happens to catch your W 25 L 6 W(43)
unhuman, with your eyes resting on each subject you so select W 25 L 6 W(43)
completed the statement. Then move on to the next subject, and W 25 L 6 W(43)
you must also have effects on you. It is this law W 26 L 1 W(44)
situations thoroughly than to touch on a larger number. W W 26 L 6 W(45)
hesitant about using the idea on the ground that you are W 27 L 1 W(46)
disturbing anything that is going on. W 27 L 4 W 27 L 3 W(46)
but do try to keep on your schedule from then on W 27 L 4 W(46)
on your schedule from then on. If only once during the W 27 L 4 W(46)
them now, you have started on the way to keeping them W 28 L 1 W(47)
your eyes happen to ílight on, and you should rest your W 28 L 8 W(48)
you should rest your eyes on it while saying: Above all W 28 L 8 W(48)
to learn how to look on all things with love, appreciation W 29 L 3 W(49)
but it does not depend on the bodys eyes at W 30 L 4 W(51)
which you apply the idea on a more sustained basis, and W 31 L 1 W(52)
as possible. Do not dwell on any one in particular, but W 31 L 3 W(52)
to let the stream move on evenly and calmly, without any W 31 L 3 W(52)
calmly, without any special investment on your part. As you sit W 31 L 3 W(52)
in it. If the inroads on your peace of mind take W 34 L 5 W(55)
the emphasis for today is on the perceiver, rather than on W 35 L 3 W(57)
on the perceiver, rather than on what he perceives. W W 35 L 3 W(57)
I see myself as imposed on. I see myself as depressed W 35 L 6 W(58)
but keep the exercises focused on the theme There is nothing W 38 L 5 W(63)
worry, attack, insecurity, and so on. Whatever form they take they W 39 L 6 W(65)
And it is your blessing on them that will save you W 39 L 7 W(65)
selection and without undue emphasis on any one in particular, search W 39 L 8 W(65)
what the words mean. Concentrate on the holiness which they imply W 41 L 9 W(69)
which they imply about you; on the unfailing companionship which is W 41 L 9 W(69)
unfailing companionship which is yours; on the complete protection that surroundsW 41 L 9 W(69)
closed, then open, and so on than it is to strain W 42 L 6 W(71)
There is no limit on the number of short practice W 42 L 7 W(71)
will change, but the foundation on which they rest is wholly W 45 L 7 W(79)
you that can be counted on? What would give you the W 47 L 1 W(83)
things that churn and bubble on the surface of your mind W 47 L 7 W(84)
you can, closing your eyes on the world, and realizing that W 49 L 5 W(87)
more than the others, concentrate on that one. At the end W 50 R1 2 W(90)
I will look with God on all that I failed to W 52 L 2 W(94)
me remember that I look on the past to prevent the W 52 L 3 W(94)
prevent the present from dawning on my mind. Let me understand W 52 L 3 W(94)
to cast their beneficent light on what I see. Yet God W 53 L 5 W(97)
is thought. Let me look on the world as the representation W 54 L 2 W(98)
thoughts show me will dawn on their sight as well as W 54 L 3 W(98)
is a picture of attack on everything and by everything. It W 55 L 2 W(100)
place of what I look on now. W 55 L W 55 L 3 W(100)
I look upon has taken on the light of my forgiveness W 57 L 5 W(105)
reflection of Gods Love on earth. It will bring me W 60 L 1 W(110)
see, I recognize His reflection on earth. I forgive all things W 60 L 2 W(110)
s Voice ceases to call on my forgiveness to save me W 60 L 4 W(110)
feet. I am walking steadily on toward truth. There is nowhere W 60 L 4 W(110)
in accepting your real function on earth. It is a giant W 61 L 3 W(112)
the salvation of His Son on you.

---
W 61 L 7 W(113)
God and His Son, taking on a physical appearance. It is W 64 L 1 W(117)
is impossible that any decision on earth can have a content W 64 L 6 W(118)
or fifteen minutes to reflecting on this with closed eyes. Related W 64 L 7 W(118)
eyes closed, trying to concentrate on the thoughts you are applying W 64 L 9 W(118)
no attempt to concentrate only on thoughts related to the idea W 65 L 5 W(120)
doing this. Then tell yourself: On this clean slate, let my W 65 L 6 W(120)
period to trying to focus on its importance to you; the W 65 L 7 W(120)
emphasis throughout our recent lessons on the connection between fulfilling yourW 66 L 1 W(121)
battle with the Holy Spirit on the fundamental question of what W 66 L 2 W(121)
by listening to its attacks on truth. We will merely be W 66 L 3 W(121)
you think about the premises on which our conclusion rests. We W 66 L 10 W(123)
and the different as different. On one side stand all illusions W 66 L 11 W(123)
all illusions. All truth stands on the other. Let us try W 66 L 11 W(123)
your hand; feel them resting on your cheeks and forehead and W 69 L 5 W(129)
you go through them. Go on; clouds cannot stop you. W 69 L 5 W(129)
effort and small determination call on the power of the universe W 69 L 6 W(129)
you could so easily walk on into the light of real W 70 L 8 W(133)
Holding grievances is an attack on Gods plan for salvation W 72 L 0 W(137)
it is an active attack on His plan, and a deliberate W 72 L 1 W(137)
the ego appears to take on the attributes of God. W 72 L 1 W(137)
to imprison it. The limit on communication cannot be the best W 72 L 2 W(137)
holding grievances is an attack on Gods plan for salvation W 72 L 3 W(137)
with what the person is. On the contrary, we are exclusively W 72 L 4 W(137)
to stop these senseless attacks on salvation. We will try to W 72 L 7 W(138)
is to end the attack on Gods plan for salvation W 72 L 8 W(138)
Holding grievances is an attack on Gods plan for salvation W 72 L 12 W(139)
the light of Heaven shines on it. Darkness has vanished; the W 73 L 4 W(141)
mind, and you look out on a darkened world. Forgiveness lifts W 73 L 5 W(141)
is the one purpose here on which you and your Father W 73 L 9 W(142)
possible, would be well spent on this today.

W 74 L 7 W(145)
see the egos shadow on the world today. We see W 75 L 4 W(146)
sight completely. Be confident that on this day there is a W 75 L 8 W(147)
Many religions have been based on this. They would not save W 76 L 9 W(150)
yourself. It does not depend on any magical powers you have W 77 L 2 W(152)
have ascribed to yourself, nor on any of the rituals you W 77 L 2 W(152)
situations, you are not relying on yourself to find them, and W 77 L 7 W(153)
truth, that we may look on him a different way, and W 78 L 7 W(155)
hold. They seem to be on so many levels, in such W 79 L 5 W(157)
which we do not insist on defining the problem. Perhaps we W 79 L 8 W(158)
at peace. Salvation does depend on recognizing this one problem, and W 80 L 1 W(160)
My acceptance does not depend on my recognizing what my function W 81 L 5 W(164)
in this. As I look on this, let me remember my W 84 L 3 W(167)
Holding grievances is an attack on Gods plan for salvation W 86 L 4 W(169)
and salvation as I look on this. If I see grounds W 86 L 6 W(169)
me, and I will look on only what it shows me W 87 L 2 W(170)
They have no real effect on me at all. I am W 88 L 5 W(171)
that I may use it on behalf of the function He W 89 L 2 W(172)
of what you are calls on the strength in you to W 91 L 6 W(175)
truths about yourself. Concentrate particularly on the experience of strength. RememberW 91 L 9 W(176)
It is sick and looks on sickness, which is like itself W 92 L 5 W(178)
so you do not dwell on idle shadows which the body W 92 L 8 W(179)
by your own hand, living on after seeing this being impossible W 93 L 1 W(180)
see that they are based on nothing. That you have made W 93 L 2 W(180)
yourself as a ridiculous parody on Gods creation, weak, vicious W 95 L 2 W(185)
to make additional mistakes, based on the first, and reinforcing it W 95 L 10 W(187)
for. Waste no more time on this. Who can resolve the W 96 L 6 W(190)
these minutes willingly, and count on Him Who promised to lay W 97 L 4 W(192)
dedication. We take a stand on but one side today. We W 98 L 1 W(194)
the function that you have on earth as well as Heaven W 98 L 9 W(196)
does the Holy Spirit look on what you see; on sin W 99 L 5 W(197)
look on what you see; on sin and pain and death W 99 L 5 W(197)
sin and pain and death, on grief and separation and on W 99 L 5 W(197)
on grief and separation and on loss. Yet does He know W 99 L 5 W(197)
Thus do you lay forgiveness on your mind, and let all W 99 L 13 W(199)
in Heaven, so your joy on earth calls to all minds W 100 L 3 W(200)
peace to everyone who looks on you, and sees His message W 100 L 5 W(201)
waits that you may look on Him? What little thought has W 100 L 8 W(201)
from madness. You are set on freedoms road, and now W 101 L 8 W(204)
brings wings to speed you on, and hope to go still W 101 L 8 W(204)
say the words which call on Him to give you what W 105 L 9 W(211)
always was, to be depended on in every need, and trusted W 107 L 4 W(216)
our own. Today we practice on the happy note of certainty W 107 L 7 W(217)
with truth today, and count on it to enter into all W 107 L 7 W(217)
Whose truth does not depend on which is seen as first W 108 L 4 W(219)
this understanding is the base on which all opposites are reconciled W 108 L 4 W(219)
better understood from this time on, and we will make much W 108 L 10 W(221)
although we seem to look on danger and on sorrow. And W 109 L 1 W(222)
to look on danger and on sorrow. And we have the W 109 L 1 W(222)
of truth. Appearances cannot intrude on you. You call to all W 109 L 4 W(222)
the exercises and then go on to other things, without applying W 110 R3 9 W(229)
review each hour. Use one on the hour, and the other W 110 R3 10 W(229)
the one to be applied on each half hour as well W 110 R3 12 W(230)
great that we begin again on solid ground. Do not forget W 110 R3 12 W(230)
W 111 L 3. On the hour: Miracles are seen W 111 L 3 W(231)
W 111 L 4. On the half hour: Miracles are W 111 L 4 W(231)
W 112 L 3. On the Hour: Light and joy W 112 L 3 W(232)
W 112 L 4. On the half hour: I am W 112 L 4 W(232)
W 113 L 3. On the hour: I am One W 113 L 3 W(233)
W 113 L 4. On the half hour: Salvation comes W 113 L 4 W(233)
Contain my Spirit, nor impose on me A limitation God created W 114 L 1 W(234)
W 114 L 3. On the hour: I am Spirit W 114 L 3 W(234)
W 114 L 4. On the half hour: I will W 114 L 4 W(234)
W 115 L 3. On the hour: Salvation is my W 114 L 3 W(235)
W 115 L 4. On the half hour: My part W 114 L 4 W(235)
W 116 L 3. On the hour: Gods Will W 116 L 3 W(236)
W 116 L 4. On the half hour: I share W 116 L 4 W(236)
W 117 L 3. On the hour: God, being Love W 117 L 3 W(237)
W 117 L 4. On the half hour: I seek W 117 L 4 W(237)
W 118 L 3. On the hour: Gods peace W 118 L 3 W(238)
W 118 L 4. On the half hour: Let me W 118 L 4 W(238)
W 119 L 3. On the hour: Truth will correct W 119 L 3 W(239)
W 119 L 4. On the half hour: To give W 119 L 4 W(239)
W 120 L 3. On the hour: I rest in W 120 L 3 W(240)
W 120 L 4. On the half hour: I am W 120 L 4 W(240)
to happiness, and use it on your own behalf. We will W 121 L 8 W(242)
Love forever will remain shining on you, forever without change. W 123 L 2 W(248)
in Him. Today we smile on everyone we see, and walk W 123 L 4 W(248)
nothing. Everything we touch takes on a shining light which blesses W 124 L 1 W(250)
with us as we walk on. W 124 L 3 W 124 L 2 W(250)
which we were created, smiles on us and offers us the W 124 L 3 W(250)
you; the loveliness you look on is your own. W W 124 L 10 W(252)
ways which have no bearing on your thoughts, nor theirs on W 126 L 2 W(255)
on your thoughts, nor theirs on yours. Therefore your attitudes have W 126 L 2 W(255)
your attitudes have no effect on them, and their appeals for W 126 L 2 W(255)
out that you are better, on a higher plane than he W 126 L 3 W(255)
charitable tolerance, which you bestow on one unworthy of the gift W 126 L 3 W(255)
you. He has no claim on your forgiveness. It holds out W 126 L 3 W(255)
true, forgiveness has no grounds on which to rest dependably and W 126 L 5 W(256)
worlds salvation to depend on this? Would not His care W 126 L 5 W(256)
indeed if your salvation rested on a whim? W 126 W 126 L 5 W(256)
that love can be bestowed on one and yet remain itself W 127 L 2 W(258)
is one itself, it looks on all as one. Its meaning W 127 L 3 W(258)
it before. Your whole perspective on the world will shift by W 128 L 7 W(262)
depressed. Our emphasis is not on giving up the world, but W 129 L 1 W(263)
giving up the world, but on exchanging it for what is W 129 L 1 W(263)
merely by remembering the limits on your choice. The unreal or W 130 L 10 W(268)
out so you can look on them and think them real W 132 L 4 W(273)
release. Change but your mind on what you want to see W 132 L 4 W(274)
Some see it suddenly on point of death, and rise W 132 L 7 W(274)
world-encompassing ideas, but dwell instead on benefits to you. W W 133 L 1 W(277)
next consideration is the one on which the others rest. Why W 133 L 8 W(278)
course appears to rest salvation on a whim. W 134 W 134 L 1 W(281)
you find in genuine forgiveness on your part is that you W 134 L 3 W(281)
sins are real, you look on pardon as deception. For it W 134 L 4 W(281)
truth is false, and smiles on the corrupt as if they W 134 L 4 W(281)
they may appear. It looks on lies but it is not W 134 L 7 W(282)
mad with guilt. It looks on them with quiet eyes, and W 134 L 7 W(282)
allow your mind to dwell on what you think he did W 134 L 9 W(282)
Love Which laid Its blessing on it, are all dreams of W 134 L 11 W(283)
Be certain not to dwell on any one of them, but W 134 L 16 W(284)
which has power to call on you to make appropriate defense W 135 L 2 W(285)
The world is based on this insane belief. And all W 135 L 3 W(285)
the present, for it rests on the idea the past has W 135 L 16 W(288)
And it will lead you on in ways appointed for your W 135 L 21 W(289)
outcome with a real effect on you, instead of one effected W 136 L 4 W(291)
and chaos sits in triumph on His throne. W 136 W 136 L 9 W(293)
which your defenses would impose on it. Yet who believes illusions W 136 L 10 W(293)
idea remains the central thought on which salvation rests. For healing W 137 L 1 W(296)
worlds ideas which dwell on sickness and on separate states W 137 L 1 W(296)
which dwell on sickness and on separate states. Sickness is a W 137 L 1 W(296)
becomes a door that closes on a separate self, and keeps W 137 L 1 W(296)
L 5. Choosing depends on learning. But the truth cannot W 138 L 5 W(301)
your learning, for they rest on what you have accepted as W 138 L 5 W(301)
point of certainty it looks on other things as certain as W 139 L 2 W(304)
you must be is self-deception on a scale so vast its W 139 L 3 W(304)
you fail yourself. Look lovingly on them that they may know W 139 L 9 W(306)
it takes. It merely focuses on what it is, and knows W 140 L 6 W(308)
we will begin to concentrate on readiness for what will follow W 140 R4 1 W(311)
the silver of the moon on it at night. So do W 140 R4 4 W(311)
1. No-one can judge on partial evidence. That is not W 151 L 1 W(316)
is merely an opinion based on ignorance and doubt. Its seeming W 151 L 1 W(316)
no doubt because it rests on Certainty so great that doubt W 151 L 8 W(317)
happening which seems to touch on you in any way from W 151 L 12 W(318)
and only Heavens blessing on the world. W 151 W 151 L 12 W(318)
is thus transformed, it takes on healing power from the Mind W 151 L 15 W(319)
the gift of snow-white lilies on the world, replacing witnesses to W 151 L 17 W(319)
Son can smile at last, on learning that it is not W 153 L 14 W(327)
of the world will close on us, and we will be W 153 L 16 W(327)
quietly sit by and wait on Him and listen to His W 153 L 17 W(327)
was never real, to look on Christ and see His sinlessness W 153 L 20 W(328)
its delivery. If he insists on judging what the messages should W 154 L 5 W(330)
yourself, and set their footsteps on the way

W 155 L 5 W(333)
bring their eyes to look on and their minds to grasp W 155 L 6 W(334)
leads past illusion now, while on the way you call to W 155 L 6 W(334)
of death, and set them on the way to happiness. Their W 155 L 7 W(334)
time has closed the door on all the things that pass W 155 L 11 W(335)
to God. Pause and reflect on this. Could any way be W 155 L 12 W(335)
lay their leaves before you on the ground, that you may W 156 L 4 W(337)
have wasted many, many years on just this foolish thought. The W 156 L 7 W(338)
experience which sheds a light on all that we have learned W 157 L 2 W(339)
day forth your ministry takes on a genuine devotion, and a W 157 L 5 W(340)
he has not yet embarked on it. For time but seems W 158 L 3 W(341)
which it ended, looking back on it, imagining we make it W 158 L 4 W(341)
no separation. And it looks on everyone, on every circumstance, all W 158 L 7 W(342)
And it looks on everyone, on every circumstance, all happenings and W 158 L 7 W(342)
thus Christs vision looks on you as well. This lesson W 158 L 10 W(343)
let Christs vision shine on you, and offer you the W 158 L 10 W(343)
are united in extension here on earth as they are one W 159 L 4 W(344)
love with which He looks on them. And they become His W 159 L 8 W(345)
remember Him until you look on all as He does. Who W 160 L 10 W(349)
unnatural. It does not look on everything as one. It sees W 161 L 2 W(350)
W(352) Attack on him is enemy to you W 161 L 9 W(352)
vision. If you are intent on reaching it, you will succeed W 161 L 10 W(352)
this sound will never look on death. W 162 L W 162 L 2 W(354)
is a thought which takes on many forms, often unrecognized. It W 163 L 1 W(356)
dreams. But death is counted on. For it will come with W 163 L 3 W(356)
and all your sorrows unremembered. On this day is grief laid W 164 L 3 W(359)
within the world looks back on them in a new light W 164 L 6 W(360)
in which our Savior looks on us, and offer it the W 164 L 7 W(360)
certainty of Him. We count on Him and not upon ourselves W 165 L 7 W(363)
is given him. He wanders on, aware of the futility he W 166 L 5 W(364)
to nowhere. Still he wanders on in misery and poverty, alone W 166 L 5 W(364)
heed them not. You go on your appointed way, with eyes W 166 L 7 W(365)
had forgotten. For His touch on you has made you like W 166 L 12 W(366)
emphasis this course has placed on that idea is due to W 167 L 3 W(368)
leave their source, and take on qualities the source does not W 167 L 4 W(368)
undone when your forgiveness rests on everything?

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W 168 L 4 W(371)
mind which recognizes its effects on you.

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W 169 L 4 W(373)
what all the rest depends on. As you take the role W 169 L 11 W(375)
see the light that lingers on your face. W 169 W 169 L 12 W(375)
which your fancied self-defense proceeds on its imagined way, you will W 170 L 4 W(377)
you will perceive the premises on which the idea stands. First W 170 L 4 W(377)
completely, that we may go on again more certain, more sincere W 170 R5 1 W(381)
us walk uncertainly and slowly on the road this course sets W 170 R5 1 W(381)
forth. But now we hasten on, for we approach a greater W 170 R5 1 W(381)
beyond words by concentrating first on what impedes our progress still W 180 IN2 5 W(387)
held before. Remove your focus on your brothers sins, and W 181 L 2 W(388)
For their mistakes, if focused on, are witnesses to sins in W 181 L 2 W(388)
upon Gods Name and on my own. W 182 L 0 W(391)
angels to surround the ground on which you stand, and sing W 182 L 2 W(391)
all the tiny, nameless things on earth slip into right perspective W 182 L 5 W(392)
all your thoughts become anchored on This. No other words we W 182 L 6 W(392)
prayers of those who call on Him with names of idols W 182 L 7 W(392)
when Gods Son calls on His Fathers Name. His W 182 L 10 W(393)
will forever give. He calls on Him to let all things W 182 L 10 W(393)
But the sooner he perceives on what it rests, how questionable W 184 L 7 W(399)
the names the world bestows on them but for convenience, yet W 184 L 11 W(400)
and loss to gain takes on a different aspect or another W 185 L 3 W(402)
lost to sleeping minds intent on compromise, each to his gain W 185 L 4 W(402)
bring illusions. He has looked on them and found them wanting W 185 L 5 W(403)
Salvation of the world depends on me. W W 186 L 0 W(406)
assigned to you, without insisting on another role. It does not W 186 L 1 W(406)
Will of God is done on earth as well as Heaven W 186 L 1 W(406)
Heaven. It unites all wills on earth in Heavens plan W 186 L 1 W(406)
not shrink from our assignment on the specious grounds that modesty W 186 L 3 W(406)
and that the whole depends on you, be sure that it W 186 L 5 W(407)
Salvation of the world depends on you, and not upon this W 186 L 7 W(407)
to make have no effect on what he is. They blow W 186 L 9 W(408)
hope of gain can rest on goals like this? W W 186 L 10 W(408)
given in His Name takes on the form most useful in W 186 L 13 W(409)
Salvation of the world depends on you who can forgive. Such W 186 L 14 W(409)
It is the second phase on which the world and true W 187 L 1 W(410)
of suffering. Your blessing lies on everyone who suffers when you W 187 L 7 W(411)
purity that you will look on here. Be not afraid to W 187 L 9 W(412)
The Name of God is on our lips. And as we W 187 L 10 W(412)
Gods peace is shining on them, but they must remain W 188 L 7 W(414)
in you, it must shine on them. W 188 L W 188 L 7 W(414)
we lay our saving blessing on it as we say: The W 188 L 9 W(415)
world in which forgiveness shines on everything and peace offers its W 189 L 3 W(416)
the gift Its Love bestows on us. We learn the way W 189 L 6 W(417)
not be committed; for attack on what is wholly unassailable. It W 190 L 2 W(419)
is what remains. You look on chaos and proclaim it as W 191 L 2 W(422)
your own identity and look on evil, sin and death, and W 191 L 3 W(422)
thought is everything you look on wholly changed. W 191 W 191 L 7 W(423)
mercy, will its mercy shine on you. W 191 L W 191 L 9 W(424)
you have denied its hold on you. They die til you W 191 L 11 W(424)
who would pardon Heaven? Yet on earth you need the means W 192 L 2 W(425)
a clean and unmarked slate on which the Word of God W 192 L 4 W(425)
his time in keeping watch on him. The bars which limit W 192 L 8 W(426)
with him. And it is on his freedom that the way W 192 L 8 W(426)
to you. Your function here on earth is only to forgive W 192 L 10 W(427)
no-one hour cast its shadow on the one that follows, and W 193 L 12 W(430)
is a way to look on everything that lets it be W 193 L 13 W(430)
locked the door to freedom on it. You are saved, and W 194 L 2 W(432)
that you can make attacks on others and escape yourself has W 196 L 5 W(439)
fear, and your deliverance depends on you. W 196 L W 196 L 7 W(439)
eager for your death, intent on plotting punishment for you until W 196 L 11 W(440)
disappeared. And you can call on Him to save you from W 196 L 11 W(440)
Let today be celebrated both on earth and in your holy W 197 L 10 W(445)
see that, as he looks on it, the world can but W 200 L 7 W(450)
can he learn to look on it another way, and find W 200 L 7 W(450)
delay, and needless wasted time on thorny byways. God alone is W 200 L 9 W(451)
And you look up and on toward Heaven, with the body W 200 L 10 W(451)
the Holy Spirit has bestowed on us in our last twenty W 200 R6 2 W(452)
upon Gods Name and on my own. The Name of W 203 L 1 W(454)
Salvation of the world depends on me. I am entrusted with W 206 L 1 W(455)
peace, for I am lost on other roads than this. But W 220 L 1 W(458)
use them but as guides on which we do not now W 220 IN2 1 W(459)
has promised. We have called on Him, and He has promised W 220 IN2 4 W(459)
From time to time, instructions on a theme of special relevance W 220 IN2 12 W(461)
220 W1 4. Forgiveness, on the other hand, is still W 220 W1 4 W(462)
shines upon, who also shines on Him. How still is he W 222 L 1 W(464)
me. I need but call on You to find the peace W 230 L 2 W(472)
when I wake, and shine on me throughout the day today W 232 L 1 W(475)
one Guide to lead us on. And as we walk together W 233 L 2 W(476)
the gifts You have bestowed on us, for all the loving W 234 L 2 W(477)
13, 1970 Lesson 238. On my decision all salvation rests W 238 L 0 W(481)
hands, and let it rest on my decision. I must be W 238 L 1 W(481)
was made as an attack on God. It symbolizes fear. And W 240 W3 2 W(484)
me. It sheds its light on everyone I meet. I bring W 245 L 1 W(489)
come and let me look on you. Your loveliness reflects my W 247 L 1 W(491)
So would I look on everyone today. My brothers are W 247 L 2 W(491)
the while his Father shines on him, and loves him with W 250 W4 4 W(495)
Your Son, my Father, calls on You today. Let me remember W 260 L 1 W(505)
of Heaven, let us look on all we see through holy W 263 L 2 W(509)
because I laid my sins on it, and saw them looking W 265 L 1 W(511)
the light of Heaven, shining on the world. What is reflected W 265 L 1 W(511)
upon Gods Name and on our own, acknowledging our Self W 266 L 2 W(512)
us the sight to look on them?

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W 266 L 2 W(512)
I ask Your blessing on my sight today. It is W 269 L 1 W(515)
Christs face, and look on nothing else. As we behold W 270 W6 5 W(517)
nothing that He looks upon on but must live, remembering the W 271 W6 1 W(518)
pure. Can I lay limits on the Son of God, whose W 280 W6 1 W(527)
Father, I lay no limits on the Son You love, and W 280 W6 2 W(527)
the hand that leads me on the way to You. His W 288 L 1 W(536)
world that can be looked on only now. It has no W 289 L 1 W(537)
my present happiness, and look on nothing else except the thing W 290 L 1 W(538)
dreams that seemed to settle on the world are gone. Redemption W 295 L 1 W(544)
His forgiving Love may rest on me.

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W 295 L 2 W(544)
at last. All that intruded on my holy sight forgiveness takes W 298 L 1 W(547)
s way because it shines on everyone as one. W W 300 W9 2 W(550)
is happy. Those who look on it can only add their W 301 L 2 W(551)
fact. And what I look on is my state of mind W 304 L 1 W(554)
bless the world by looking on it through the eyes of W 304 L 1 W(554)
a peace that Christ bestows on us. W W 305 L 0 W(555)
save us from our judgment on ourselves.

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W 305 L 2 W(555)
2. The final judgment on the world contains no condemnation W 310 W10 2 W(561)
of the Correction He bestowed on all your errors, freeing you W 310 W10 3 W(561)
The eyes of Christ look on a world forgiven. In His W 313 L 1 W(564)
mistakes can cast no shadows on it, so that fear has W 314 L 1 W(565)
to them may lead me on to my Creator and His W 315 L 2 W(566)
go, and leave no shadow on the holy mind my Father W 316 L 1 W(567)
limitless. There are no limits on his strength, his peace, his W 320 L 1 W(571)
me. There is no limit on Your will. And so all W 320 L 2 W(571)
Gods Will be done on earth, only to be restored W 320 W11 4 W(572)
a while before he journeys on, and help his brothers walk W 325 L 1 W(577)
it is in Heaven, so on earth. Your plan I follow W 326 L 1 W(578)
not asked to take salvation on the basis of an unsupported W 327 L 1 W(579)
me farther and still farther on the road that leads to W 327 L 1 W(579)
out of thoughts that rest on false perception. Let me not W 334 L 1 W(587)
at all. It merely looks on devastation, and reminds the mind W 340 W13 1 W(594)
The miracle is taken first on faith, because to ask for W 340 W13 4 W(594)
show that what it rested on is really there. And thus W 340 W13 4 W(594)
it, and show it rested on a world more real than W 340 W13 4 W(594)
of healing rain from Heaven on a dry and dusty world W 340 W13 5 W(594)
is holy. I am he on whom You smile in love W 341 L 1 W(595)
still the universe smiles back on You, and shares Your holiness W 341 L 1 W(595)
the world goes with us on the way to God. W 342 L 2 W(596)
beyond the worth of anything on earth. Let my forgiven brothers W 344 L 1 W(598)
are no needs. But here on earth the miracle is closer W 345 L 1 W(599)
knows the truth. He looks on pain, and yet He understands W 347 L 1 W(601)
created him. Your memory depends on his forgiveness. What he is W 350 L 1 W(604)
therefore given us. We look on everyone as brothers, and perceive W 350 W14 3 W(605)
learn that It is written on our hearts. And thus our W 350 W14 5 W(605)
L 1. Forgiveness looks on sinlessness alone, and judges not W 352 L 1 W(607)
which have no real effects on us. Sin is impossible, and W 359 L 1 W(614)
us. Sin is impossible, and on this fact forgiveness rests upon W 359 L 1 W(614)
our function to remember Him on earth, as it is given W 360 FL 4 W(616)
not alone. No-one who calls on Him can call in vain W 361 EP 1 W(619)
with Him from this time on, and turn to Him for W 361 EP 5 W(620)
ones time. The course, on the other hand, emphasizes that M 1 A 1 M(1)
a constant process; it goes on every moment of the day M 1 A 1 M(1)
what you want to teach on the basis of what you M 1 A 2 M(1)
the content of any situation on behalf of what you really M 1 A 3 M(1)
Call is universal. It goes on all the time everywhere. It M 2 A 2 M(3)
is time alone that winds on wearily, and the world is M 2 A 4 M(4)
to fulfill theirs. Time waits on his choice, but not whom M 3 A 1 M(4)
This is the foundation on which their ability to fulfill M 5 B 1 M(8)
the teachers of God look on a forgiven world. M M 5 B 1 M(9)
learned that much, he goes on to the second stage. M 5 B 3 M(9)
must now decide all things on the basis of whether they M 5 B 4 M(9)
sacrifice his own best interests on behalf of truth. He has M 5 B 5 M(10)
he finds a gift bestowed on him. M 5 B M 5 B 5 M(10)
he is ready to go on, he goes with mighty companions M 5 B 6 M(10)
and gathers them before going on. He will not go on M 5 B 6 M(10)
on. He will not go on from here alone.
M 5 B 6 M(10)
solid gains, to be counted on in all emergencies as well M 5 B 8 M(11)
of Gods teachers rest on trust. Once that has been M 5 C 1 M(12)
implies doubt, and the trust on which Gods teachers rest M 5 C 2 M(12)
upon a brother and therefore on oneself. It is the end M 5 E 1 M(13)
thanks. And Christ looks down on them in thanks as well M 5 F 1 M(14)
teachers this one rests ultimately on trust, for without trust no M 5 H 1 M(15)
his faithfulness begins by resting on just some problems, remaining carefullyM 5 J 1 M(16)
full of trust. Being based on fearlessness it is gentle. Being M 5 J 2 M(16)
it rests in quiet certainty on That alone to which all M 5 J 2 M(17)
by the Voice for God on His behalf. As the projection M 5 K 1 M(17)
lets Christís image be projected on him. Only the open-minded can M 5 K 1 M(17)
obscured, the focus properly belongs on the curriculum. It is the M 5 K 3 M(18)
for placing Gods Son on his Fathers throne. God M 6 B 1 M(18)
as we perceive it depends on the body being the decision-maker M 6 C 1 M(19)
not with the world, but on him who looks on the M 6 C 3 M(19)
but on him who looks on the world and sees it M 6 C 3 M(19)
it is not. He looks on what he chooses to see M 6 C 3 M(19)
realize they have chosen sickness. On the contrary, they believe that M 6 D 1 M(20)
them. Nor are they open-minded on this point. The body tells M 6 D 1 M(20)
giving. That is a limitation on the giving itself, and neither M 7 A 3 M(22)
worlds perception. It rests on differences; on uneven background and M 9 A 1 M(25)
perception. It rests on differences; on uneven background and shifting foregroundM 9 A 1 M(25)
uneven background and shifting foreground, on unequal heights and diverse sizesM 9 A 1 M(25)
unequal heights and diverse sizes, on varying degrees of darkness and M 9 A 1 M(25)
not the messages they bring on which perception rests. Only the M 9 A 3 M(26)
the categories must be true. On this the judgment of all M 9 A M(26)
differences rests, because it is on this that judgments of the M 9 A M(26)
and senseless reasoning be depended on for anything? M 9 M 9 A M(26)
The world trains for reliance on ones judgment as the M 10 A 2 M(28)
it. This is no sacrifice. On the contrary, he puts himself M 11 A 2 M(29)
the effects of his judgments on everyone and everything involved in M 11 A 3 M(29)
be wholly fair to everyone on whom it rests now and M 11 A 3 M(29)
the effects of His judgment on everyone and everything involved in M 11 A 4 M(29)
up unburdened, and walk lightly on. Yet it is not only M 11 A 5 M(30)
impossible to those who look on war. Peace is inevitable to M 12 A 4 M(31)
Yet has Gods Judgment on this distorted world redeemed it M 12 A 4 M(31)
welcome peace. And peace descends on it in joyous answer. Peace M 12 A 4 M(31)
s teachers choose to look on dreams a while. It is M 13 A 6 M(33)
teachers can have no regret on giving up the pleasures of M 14 A 4 M(35)
Christ look back with longing on a slaughter house? No one M 14 A 4 M(35)
all its ills looks back on it with condemnation. Yet he M 14 A 4 M(35)
time stands still, and waits on the goals of Gods M 15 A 3 M(37)
one will welcome it, and on that very day it will M 16 A 1 M(39)
free as Godís final judgment on him is received. This is M 16 A 1 M(39)
Is this your judgment on yourself, teacher of God? Do M 16 A 2 M(39)
judgment. What is your judgment on the world, teacher of God M 16 A 2 M(39)
you, regardless of your judgments on its gifts, that you would M 16 A 3 M(40)
set, and sees the road on which he walks stretch surely M 17 A 1 M(40)
for such lack of structuring on their own part. What must M 17 A 2 M(40)
so spent? This must depend on the teacher of God himself M 17 A 3 M(41)
try, and his success depends on his conviction that he will M 17 A 8 M(42)
earlier attempts to place reliance on himself alone. Forget not this M 17 A 8 M(43)
its light can shine again on an untroubled mind. M 17 A 11 M(44)
anyone who bears this stain on him must meet with death M 18 A 7 M(46)
thought system is to look on nothing. Can nothing give rise M 18 A 9 M(47)
interpretation, which you have projected on an outside world. Let this M 18 A 9 M(47)
to the world that rests on this: You but mistake interpretation M 19 A 3 M(48)
this world, however, forgiveness depends on justice, since all attack can M 20 A 1 M(48)
meet one as he travels on, be foretold from the outset M 20 A 2 M(49)
condemnation; an evaluation based entirely on love, you have projected yourM 20 A 4 M(49)
The peace of God descends on all the world, and we M 20 A 5 M(50)
be slow or rapid, depending on whether he recognizes the Atonementís M 23 A 2 M(54)
be content. He has decided on the direction he will take M 23 A 2 M(54)
does it mean to call on Jesus Christ? What does calling M 24 A 1 M(56)
Jesus Christ? What does calling on his Name confer? Why is M 24 A 1 M(56)
There is now no limit on his power, because it is M 24 A 2 M(56)
symbol of his Father here on earth. To you he looks M 24 A 5 M(57)
A 6. No one on earth can grasp what Heaven M 24 A 6 M(57)
the limitations we have laid on us. No one who has M 24 A 6 M(57)
And that depends, of course, on what it is used for M 25 A 1 M(58)
to take any definite stand on reincarnation. A teacher of God M 25 A 3 M(58)
not. If a definite stand on it were required of him M 25 A 3 M(58)
that may come to him on the way. M 26 M 26 A 1 M(60)
The limits the world places on communication is the chief barrier M 26 A 2 M(60)
abilities that may be gathered on the way can be very M 26 A 3 M(60)
and His Word is written on everyoneís heart. Yet this awareness M 27 A 1 M(62)
ideas. No one can call on them in vain. Nor is M 27 A 2 M(62)
for most of the time on earth. But this is so M 27 A 3 M(62)
dying things that may go on apart from what will die M 28 A 4 M(64)
fearful His image. To look on His creations is to die M 28 A 5 M(64)
the curriculum ends. From here on no directions are needed. Vision M 29 A 3 M(66)
No hidden places now remain on earth to shelter sick illusions M 29 A 4 M(67)
have disappeared and Love looks on Itself. What further sight is M 29 A 5 M(67)
Holy Spirit does not depend on your words. He understands the M 30 A 6 M(70)
you, And join your efforts on behalf of God, Knowing they M 30 A 8 M(71)
of God, Knowing they are on my behalf as well And M 30 A 8 M(71)
necessarily controversial, since they depend on belief and can therefore beU 1 A 2 U(1)
will notice that the emphasis on structural issues in the course U 1 A 5 U(2)
be right or wrong, depending on the voice to which it U 2 A 5 U(2)
and here alone we look on what the ego was. For U 3 A 5 U(4)
And look an instant, too, on what you left behind at U 3 A 7 U(5)
And who would not go on a little while when it U 3 A 10 U(5)
is perception. No-one can look on knowledge. But the Face of U 4 A 4 U(6)
the real world. Whoever looks on this no longer sees the U 4 A 4 U(6)
save His Son. But look on this and you have been U 4 A 7 U(7)
face. But true perception looks on it as nothing more than U 5 A 4 U(8)
with you. His little life on earth was not enough to U 6 A 5 U(10)
is but an instant farther on the road where all illusions U 8 A 1 U(13)
upon a road we traveled on before and lost our way U 8 A 4 U(13)
of this new day looks on a different world where God U 8 A 6 U(14)
spurious cause and effect relationships on which it rests. No one P 2 A 1 P(1)
willing to sacrifice his life on its behalf. For he regards P 2 A 3 P(2)
he sees as being acted on, reacting to external forces as P 2 A 3 P(2)
he thought projected its effects on him were made by his P 2 A 4 P(2)
were made by his projections on the world. The world he P 2 A 4 P(2)
His Teacher will take him on from there, as far as P 2 A 5 P(2)
with this goal in mind. On the contrary, such concepts mean P 3 A 2 P(3)
entails. Their whole equilibrium rests on the insane belief that this P 3 A 2 P(3)
both. B. The Limits on Psychotherapy P P 3 B 0 P(4)
way, it sets a limit on psychotherapy because it restricts its P 3 B 3 P(4)
the intrusions of the ego on the therapeutic process. But He P 3 B 3 P(4)
to pass for every patient on the face of this earth P 3 B 4 P(5)
one approach to every pupil. On the contrary, he listens patiently P 3 C 7 P(7)
both will merely stumble blindly on to nowhere. It is, however P 3 D 1 P(8)
extent of their success depends on how much of this potentiality P 3 D 2 P(8)
God to keep his feet on earth. Now he can help P 3 D 4 P(8)
illness. It is a judgment on the Son of God, and P 3 E 1 P(9)
unknown. This strange belief relies on certain steps which never reach P 3 F 1 P(12)
by Him. The limits laid on both the patient and the P 3 F 6 P(13)
takes, is but to call on Him. And He will send P 3 F 6 P(13)
you answer, for you called on Him. There is no other P 3 F 8 P(13)
make agreeable whatever is called on, however disagreeable it may be P 3 G 3 P(14)
that you are being called on constantly to make sacrifices of P 4 A 1 P(19)
would he close the door on the savior of the world P 4 A 4 P(20)
Son of God. Who calls on him is far beyond his P 4 A 4 P(20)
could any limits be laid on an interaction in which everyone P 4 B 1 P(21)
is said to have looked on all He created and pronounced P 4 B 4 P(22)
recognizing this, and then goes on from there. P 4 P 4 B 5 P(22)
and let their understanding remain on earth until the closing of P 4 B 7 P(23)
He has chosen a road on which there is great temptation P 4 B 9 P(23)
have a series of lessons on asking because you have not S 1 A 6 S(2)
you. Any limit you place on them interferes with hearing. God S 1 A 8 S(3)
the same as to look on sin and then forgive it S 1 B 4 S(4)
fear released. Do not hold on to it, nor onto him S 1 D 6 S(9)
gives, and your salvation rests on learning this of Him. Prayer S 2 B 7 S(14)
but the insane would look on sin when he could see S 2 B 8 S(14)
you can make. God calls on you to save His Son S 2 B 8 S(14)
level of your prayers depends on this, for here it waits S 2 B 10 S(15)
is. Forgiveness here rests solely on the base of gracious lordliness S 2 C 2 S(15)
end it seeks. Have mercy on yourself who bargained thus. God S 2 C 6 S(16)
the glow of Heaven shining on the face of earth, redeemed S 2 C 8 S(17)
eyes through which you look on him, and speak for Him S 2 D 5 S(18)
it must overlook all shadows on the holy face of Christ S 3 B 3 S(20)
waits to take its vengeance on the Son of God. Yet S 3 C 7 S(22)
curse of sin that lies on it. Therefore it still deceives S 3 D 1 S(23)
another has, not equally bestowed on both as one. Here is S 3 D 1 S(23)
of healing that is based on inequality of any kind. These S 3 D 2 S(24)
they can bestow unequal gifts on those less fortunate. Their healing S 3 E 1 S(25)
last embrace of prayer rest on the earth an instant, as S 3 E 2 S(25)
Now healing is impossible, for on Him lies the blame for S 3 E 5 S(26)
become the lot of everyone on earth, which He abandoned to S 3 E 5 S(26)
as joy and peace unite on loveís behalf. But first there G 1 A 2 G(1)
and every thought that rests on nothingness. G 1 A G 1 A 8 G(3)
world is standing breathless, waiting on your choice? Come now to G 1 A 10 G(3)
holiness and kept as slander on the Son of God. Practice G 2 A 1 G(4)
you gave away in mercy on yourself. These are the gifts G 2 A 2 G(4)
and as we look together on the place whereon I laid G 2 A 3 G(4)
You Who shine Your light on us, and we are thankful G 2 A 3 G(4)
let Godís Son have mercy on himself. G 3 A G 3 A 8 G(8)
an illusion of the fear on which the world was based G 3 A 9 G(8)
you who seem to be on earth, and do not understand G 4 A 6 G(11)
and brings him peace again on her return. He loves you G 5 A 2 G(13)
heart and let Me shine on you, and on the world G 5 A 4 G(14)
Me shine on you, and on the world through you. You G 5 A 4 G(14)