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OFFICE......................1
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father came to his new office and destroyed it, it is | T 3 G 30 T(167)166 |
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OFFICIAL....................1
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structured, extended relationship with an official therapist. Either way, the task | P 1 A 1 P(1) |
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OFFICIALLY..................3
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to forgive. The Disciples were officially and specifically told to heal | T 1 B 24a T(13)13 |
that he dropped it as officially out of accord with Behaviorism | T 3 H 2 T(174)C 1 |
of therapy. These are therefore officially helpers. They are devoted to | P 4 B 1 P(21) |
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OFFSET......................4
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to using guiltlessness merely to offset the pain of guilt, and | T 13 H 2 T(530)- 357 |
LOST, is undertaken SOLELY to OFFSET this, but NOT to LET | T 16 E 1 T(611)438 |
special love relationship will NOT offset it, but will merely DRIVE | T 16 E 1 T(611)438 |
gentleness has perfect power to offset the world of violence and | T 25 D 8 T(875)694 |
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OFFSPRING...................1
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animals have for their own offspring, and the need they feel | T 4 C 7 T(200)C 27 |
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OFT.........................1
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HURT YOURSELF. This has been oft repeated, but is difficult to | T 24 E 3 T(850)669 |
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OFTEN.......................97
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depression and fear which are often associated with sex. T | T 1 B 24h T(14)14 |
B 24i. Sex is often associated with lack of love | T 1 B 24i T(14)14 |
here is intentional. Sex is often utilized on behalf of very | T 1 B 37ab T(35)35 |
the lack of love are often VERY clearly seen in the | T 1 B 37ab T(35)35 |
denial mechanism for 2) is often bankruptcy. Collectors of things often | T 1 C 25 T(61)61 |
often bankruptcy. Collectors of things often drive themselves well beyond their | T 1 C 25 T(61)61 |
denial mechanism for 2) is often bankruptcy. Collectors of things often | T 2 A 16 T(69)69 |
often bankruptcy. Collectors of things often drive themselves well beyond their | T 2 A 16 T(69)69 |
afraid of ESP, and so often react against it, is because | T 2 E 15 T(103)102 |
to him, which was quite often, he responded by defending his | T 2 E 39 T(110)109 |
As you have so often said, no-one has adopted ALL | T 3 G 28 T(166)165 |
free to crucify himself as often as he chooses. But this | T 4 A 9 T(187)?23 |
This cannot be repeated too often because you have NOT learned | T 4 B 18 T(192)C 19 |
in the present. B. has often told you that your thinking | T 4 C 1 T(197)C 24 |
It cannot be emphasized too often that CORRECTING perception is merely | T 4 G 1 T(224)C 51 |
you turn more and more often to me instead of to | T 4 G 10 T(226)C 53 |
else, because it is too often misused as an expedient for | T 4 I 1 T(231)C 58 |
he needs rehabilitating himself. How often have I answered help him | T 4 I 2 T(232)C 59 |
overt neglect, but it is often little more than a painful | T 4 I 3 T(232)C 59 |
Those with broken bodies are often looked down on by the | T 4 I 5 T(232)C 59 |
associated with sorrow. Depression is often contagious, but although it may | T 5 A 1 T(233)C 60 |
You must have noticed how often I have used your own | T 5 F 1 T(247)C 74 |
for learning. And we have often said that an extreme example | T 6 A 2 T(271)C 98 |
it was intended. The Apostles often misunderstood it, and always for | T 6 B 14 T(275)C 102 |
it, but you did so often enough to enable him to | T 6 F 16 T(292)119 |
a science, as has so often been said. It is an | T 7 E 6 T(314)C 141 |
has increased. We have spoken often of the INCREASE of the | T 7 F 12 T(322)C 149 |
so obvious that it is often overlooked. That is because the | T 9 F 3 T(399)- 226 |
YOURS. It cannot be too often repeated that you do NOT | T 10 B 11 T(423)250 |
tell you, and remind you often, that what God wills for | T 10 D 3 T(427)- 254 |
phases of this reversal are often quite painful, for as blame | T 10 E 4 T(430)- 257 |
which center around this, are often quite open. Here, they are | T 16 F 2 T(616)443 |
fear death see not how often and how loudly they CALL | T 19 J 5 T(723)547 |
of your self, perhaps more often of the other. And in | T 21 D 1 T(772)594 |
IS. TOO loudly and TOO often. For underneath this constant shout | T 21 E 2 T(777)598 |
necessary they be ASKED so often, if they HAD? Until the | T 21 H 12 T(792)613 |
And so this face is often wet with tears, at the | T 31 E 2 T(1055)869 |
are on different levels, and often conflict. W 24 L | W 24 L 4 W(40) |
every half hour, and more often if possible. You might try | W 27 L 3 W(46) |
The real question is how often will you remember? How much | W 27 L 4 W(46) |
idea should be applied as often as possible throughout the day | W 30 L 3 W(51) |
s idea to yourself as often as you care to, but | W 31 L 3 W(52) |
the idea for today as often as possible during the day | W 31 L 4 W(52) |
idea for today unhurriedly as often as you wish, as you | W 32 L 3 W(53) |
continued during the day, as often as possible. The shorter applications | W 32 L 5 W(53) |
idea should be repeated as often as you find profitable, though | W 33 L 2 W(54) |
35 L 9. As often as possible during the day | W 35 L 9 W(58) |
of repeating the idea as often as you can. It is | W 37 L 6 W(61) |
day use todays idea often, repeating it very slowly, and | W 41 L 9 W(69) |
contradictory or irrelevant. The more often you repeat the idea during | W 42 L 7 W(71) |
during the day, the more often you will be reminding yourself | W 42 L 7 W(71) |
to the first phase as often as necessary to prevent this | W 43 L 6 W(73) |
the day, repeat the idea often, with eyes open or closed | W 44 L 11 W(77) |
Repeat the idea for today often. Use it as your answer | W 47 L 8 W(84) |
Merely repeat the idea as often as possible. You can use | W 48 L 2 W(85) |
sure confidence. Tell yourself this often today. It is a declaration | W 50 L 4 W(88) |
related comments. Do this as often as possible during the day | W 50 R1 2 W(90) |
think about this idea as often as possible today. It is | W 61 L 4 W(112) |
62 L 5. As often as you can, closing your | W 62 L 5 W(114) |
happy to remember it very often today. We will begin the | W 63 L 3 W(116) |
we will repeat this as often as we can: The light | W 63 L 3 W(116) |
not forget my function quite often, to help you concentrate. | W 64 L 8 W(118) |
the idea for today as often as you can. You need | W 67 L 5 W(125) |
will want to do as often as possible in view of | W 69 L 8 W(129) |
shorter practice periods tell yourself often that Gods plan for | W 71 L 9 W(136) |
try again. Do this as often as necessary. There is definite | W 74 L 6 W(145) |
will repeat this dedication as often as possible today; at least | W 76 L 13 W(151) |
a simple fact. Tell yourself often today: I am entitled to | W 77 L 7 W(153) |
L 6. Assure yourselves often today that your problems have | W 80 L 6 W(161) |
trust. Let us repeat as often as we can the idea | W 92 L 10 W(179) |
long periods of time. You often fail to remember | W 95 L 5 W(185) |
Practice this truth today as often as you can, for it | W 97 L 1 W(192) |
to you again. Repeat it often, and do not forget each | W 98 L 10 W(196) |
practice with this thought as often as we can today, because | W 101 L 6 W(204) |
today, and tell yourself as often as you can: Gods | W 101 L 8 W(204) |
we bring to mind as often as we can: I seek | W 104 L 5 W(209) |
reminder, given to yourself as often as is possible today: Let | W 106 L 10 W(214) |
us declare this truth as often as we can. This is | W 110 L 9 W(226) |
126 L 11. As often as you can, remind yourself | W 126 L 11 W(257) |
131 L 15. Remember often that today should be a | W 131 L 15 W(272) |
source. This central theme is often stated in the text, and | W 132 L 5 W(274) |
defense. This cannot be too often emphasized. It will be strong | W 135 L 8 W(286) |
obvious. Yet planning is not often recognized as a defense. | W 135 L 15 W(288) |
this be judgment? You have often been urged to refrain from | W 151 L 4 W(316) |
This can not be too often said and thought about. For | W 152 L 3 W(321) |
to be our strength is often arrogance. W 154 L | W 154 L 1 W(329) |
from the basic thought so often mentioned in the text; ideas | W 156 L 1 W(337) |
our text, where it is often emphasized. This is the reason | W 161 L 6 W(351) |
which takes on many forms, often unrecognized. It may appear as | W 163 L 1 W(356) |
day, and practice it as often as is possible. Besides the | W 200 R6 1 W(452) |
day, use the idea as often as you can between them | W 200 R6 1 W(452) |
Here again is the paradox often referred to in the course | M 30 A 4 M(69) |
in consequence. These tendencies are often described as self-destructive, and the | P 2 A 3 P(2) |
as self-destructive, and the patient often regards them in that way | P 2 A 3 P(2) |
This statement cannot be too often remembered by all who see | P 3 G 7 P(15) |
form it need not, and often does not, make appeal to | S 1 C 1 S(5) |
C 5. Forgiveness-to-destroy will often hide behind a cloak like | S 2 C 5 S(16) |