OCT.........................17
W(197) Oct. 4, 1969 Lesson 99	W 99 L 0 W(197)
W(200) Oct. 7, 1969 Lesson 100	W 100 L 0 W(200)
W(203) Oct. 8, 1969 Lesson 101	W 101 L 0 W(203)
W(208) Oct. 11, 1969 Lesson 104	W 104 L 0 W(208)
W(210) Oct. 14, 1969 Lesson 105	W 105 L 0 W(210)
W(213) Oct. 15, 1969 Lesson 106	W 106 L 0 W(213)
W(216) Oct. 16, 1969 Lesson 107	W 107 L 0 W(216)
W(219) Oct. 17, 1969 Lesson 108	W 108 L 0 W(219)
W(222) Oct. 18, 1969 Lesson 109	W 109 L 0 W(222)
W(232) Oct. 18, 1969 Lesson 112	W 112 L 0 W(232)
W(233) Oct. 19, 1969 Lesson 113	W 113 L 0 W(233)
W(234) Oct. 20, 1969 Lesson 114	W 114 L 0 W(234)
W(235) Oct. 21, 1969 Lesson 115	W 114 L 0 W(235)
W(236) Oct. 22, 1969 Lesson 116	W 116 L 0 W(236)
W(237) Oct. 28, 1969 Lesson 117	W 117 L 0 W(237)
W(238) Oct. 29, 1969 Lesson 118	W 118 L 0 W(238)
W(497) Oct. 29, 1970 Lesson 252	W 252 L 0 W(497)
OCTOBER.....................21
W(194) October 2, 1969 Lesson 98	W 98 L 0 W(194)
W(205) October 9, 1969 Lesson 102	W 102 L 0 W(205)
W(207) October 10, 1969 Lesson 103	W 103 L 0 W(207)
W(225) October 21, 1969 Lesson 110	W 110 L 0 W(225)
W(228) October 22, 1969 W 110	W 110 R3 0 W(228)
W(239) October 30, 1969 Lesson 119	W 119 L 0 W(239)
W(240) October 31, 1969 Lesson 120	W 120 L 0 W(240)
W(473) October 1, 1970 W 230	W 230 W2 0 W(473)
W(476) October 5, 1970 Lesson 233	W 233 L 0 W(476)
W(478) October 7, 1970 Lesson 235	W 235 L 0 W(478)
W(479) October 9, 1970 Lesson 236	W 236 L 0 W(479)
W(480) October 10, 1970 Lesson 237	W 237 L 0 W(480)
W(481) October 13, 1970 Lesson 238	W 238 L 0 W(481)
W(483) October 16, 1970 Lesson 240	W 240 L 0 W(483)
W(485) October 17, 1970 Lesson 241	W 241 L 0 W(485)
W(486) October 19, 1970 Lesson 242	W 242 L 0 W(486)
W(491) October 23, 1970 Lesson 247	W 247 L 0 W(491)
W(493) October 26, 1970 Lesson 249	W 249 L 0 W(493)
W(494) October 27, 1970 Lesson 250	W 250 L 0 W(494)
W(495) October 28, 1970 W 250	W 250 W4 0 W(495)
W(498) October 30, 1970 Lesson 253	W 253 L 0 W(498)
ODD.........................1
idea of the eternal, making odd attempts to relate the concept	T 4 F 15 T(223)C 50
ODDLY.......................1
that you are watching an oddly assorted procession going by, which	W 10 L 4 W(17)
ODDS........................3
because it opposes literally invincible odds whether you are asleep or	T 4 D 22 T(213)C 40
the thinker. You are AT ODDS with the world as you	T 11 D 8 T(461)- 288
Do not remember the impossible odds against you. Do not remember	M 18 A 6 M(46)
OEDIPAL.....................2
can take the form of oedipal involvement and concomitant castration anxiety	T 2 E 49 T(112)111
range and meaningful terms, the oedipal complex is a miniature of	T 2 E 50 T(113)112
OF..........................14189
perform whatever miracles you want of me today.) T 1	T 1 A 1 T(1)
T 1 B. Principles of Miracles (N 1 4:28	T 1 B 0 T(1)
that there is no order of difficulty among them. One is	T 1 B 1 T(1)
occur naturally as an expression of love. The real miracle is	T 1 B 3 T(1)
point related to the lack of order. All expressions of love	T 1 B 3a T(1)
lack of order. All expressions of love are maximal. T	T 1 B 3a T(1)
this communication as a kind of miracle? A. There is nothing	T 1 B 3c T(1)
Miracle which was the experience of intense love that you have	T 1 B 3c T(1)
get embarrassed by the idea of love. Embarrassment is only a	T 1 B 3c T(1)
Embarrassment is only a form of fear, and actually a particularly	T 1 B 3c T(1)
and God is the giver of Life. He will direct you	T 1 B 4 T(2)-2-
Miracles are a form of healing. They supply a lack	T 1 B 8 T(3)-3-
Miracles are a kind of exchange. Like all expressions of	T 1 B 9 T(3)-3-
of exchange. Like all expressions of love, which are ALWAYS miraculous	T 1 B 9 T(3)-3-
A miracle is a reversal of the physical order because it	T 1 B 10 T(3)-3-
B 11. The use of miracles as a spectacle to	T 1 B 11 T(3)-3-
Probably doubt induced by fear of 11). T 1 B	T 1 B 11b T(3)-3-
This is the RIGHT use of inhibition. There has to be	T 1 B 11c T(3)-3-
old. Its a form of correction.) T 1 B	T 1 B 11d T(3)-3-
Prayer is the medium of miracles. Prayer is the natural	T 1 B 12 T(3)-3-
Prayer is the natural communication of the Created with the Creator	T 1 B 12 T(3)-3-
It is always an affirmation of re-birth, which seems to go	T 1 B 13 T(4)-4-
or rather, the uncreative use of Mind. T 1 B	T 1 B 14 T(4)-4-
it creatively, and convince himself of his own ability to create	T 1 B 15 T(4)-4-
simultaneously increase the reserve strength of the giver, and supply the	T 1 B 16 T(4)-4-
giver, and supply the lack of strength in the receiver. BE	T 1 B 16 T(4)-4-
16b. INSTRUCTIONS: The purpose of this course is integration. I	T 1 B 16b T(5)-5-
Miracles are the absence of the body. They are sudden	T 1 B 17 T(5)-5-
another. It is a way of loving your neighbor as yourself	T 1 B 18 T(5)-5-
This is why no areas of hatred can be retained. If	T 1 B 18b T(5)-5-
Intended as a special sign of love.) ---	T 1 B 18b T(5)-5-
on the law and order of eternity, not of time.	T 1 B 19 T(6)-6-
and order of eternity, not of time. T 1 B	T 1 B 19 T(6)-6-
1 Miracles are cobwebs of iron. They unite human frailty	T 1 B 21 T(6)-6-
human frailty to the strength of God. (see page 7)	T 1 B 21 T(6)-6-
the raw material. The point of miracles is that they replace	T 1 B 21b T(6)-6-
Miracles are natural expressions of total forgiveness. Through miracles, man	T 1 B 22 T(6)-6-
associated with fear only because of the fallacy that darkness can	T 1 B 22b T(6)-6-
has led to a denial of the spiritual eye, which always	T 1 B 22b T(6)-6-
Corrections Re Pt. 21 cobwebs of iron. This is upside-down as	T 1 B 22e T(7)-7-
human frailty with the strength of God’ is all right, but	T 1 B 22e T(7)-7-
the body, is the altar of Truth. This is the recognition	T 1 B 22g T(7)-7-
leads to the healing power of the miracle. T 1	T 1 B 22g T(7)-7-
A miracle rearranges the order of perception, and places the levels	T 1 B 22h T(7)-7-
cannot believe. It is more of a reaction formation against a	T 1 B 22i T(7)-7-
you might change the meaning of just’ from merely’ to honest’	T 1 B 22j T(7)-7-
And dont lose sight of the emphasis on cooperation, or	T 1 B 22k T(8)-8-
corporate, referring to the body of Christ which is a way	T 1 B 22k T(8)-8-
Christ which is a way of referring to the Church. But	T 1 B 22k T(8)-8-
the Church. But the Church of God is only the sum	T 1 B 22k T(8)-8-
God is only the sum of the souls he created, which	T 1 B 22k T(8)-8-
which IS the corporate body of Christ. Correct to read: A	T 1 B 22k T(8)-8-
happens to be the simplest of all propositions. IF P then	T 1 B 22p T(8)-8-
give you the proper sense of balance. Meanwhile, remember that NO	T 1 B 22r T(9)-9-
this, you cannot avail yourself of MY efforts, which are limitless	T 1 B 22r T(9)-9-
why not use the illusion of time constructively? You might remember	T 1 B 22s T(9)-9-
QUOTATION: If you are ashamed of me before men, I will	T 1 B 22t T(9)-9-
men, I will be ashamed of you before God. (HS ? of	T 1 B 22t T(9)-9-
of you before God. (HS ? of misquote.) is interpreted as a	T 1 B 22t T(9)-9-
the first step. (see bottom of p. 6 for steps.)	T 1 B 22t T(9)-9-
that if you are ashamed of me (or embarrassed by love	T 1 B 22u T(9)-9-
which, or one who, is of surpassing excellence or merit.) (from	T 1 B 23 T(9)-9-
which, or one who, is of surpassing excellence or merit. Man	T 1 B 23b T(10)-10-
or merit. Man is capable of this kind of creation, too	T 1 B 23b T(10)-10-
is capable of this kind of creation, too, being in the	T 1 B 23b T(10)-10-
in the image and likeness of his own Creator. Anything else	T 1 B 23b T(10)-10-
not exist. Only the Creations of Light are real. T	T 1 B 23b T(10)-10-
Miracles are a part of an interlocking chain of forgiveness	T 1 B 23c T(10)-10-
part of an interlocking chain of forgiveness which, when completed, is	T 1 B 23c T(10)-10-
time and in all dimensions of time. (e.g. given of	T 1 B 23c T(10)-10-
of time. (e.g. given of HS report rewrite for Esther	T 1 B 23c T(10)-10-
sin (later defined as lack of love) you DID cancel out	T 1 B 23c T(10)-10-
forgiven but that the effects of all her sins are cancelled	T 1 B 23d T(10)-10-
the Shield report, a lack of love which you cancelled out	T 1 B 23d T(10)-10-
in advance by a miracle of devotion. T 1 B	T 1 B 23d T(10)-10-
I am in charge of the process of Atonement, which	T 1 B 23e T(10)-10-
in charge of the process of Atonement, which I undertook to	T 1 B 23e T(10)-10-
was for the canceling out of all sins (i.e., lack	T 1 B 23e T(10)-10-
all sins (i.e., lack of love) which human beings could	T 1 B 23e T(10)-10-
to atone this way because of the mutual benefits involved.)	T 1 B 23e T(10)-10-
do it unto the least of these, my children really ends	T 1 B 23e T(11)11
the word sin to absence of love. Sin is a manmade	T 1 B 23f T(11)11
need freedom from fear. Part of their Atonement value involves just	T 1 B 23f T(11)11
B 23g. The purpose of the Atonement is to restore	T 1 B 23g T(12)12
state, you naturally become part of the Atonement yourself. You now	T 1 B 23h T(12)12
inability to tolerate the lack of love in yourself and in	T 1 B 23h T(12)12
not enough. The real members of MY party are ACTIVE workers	T 1 B 23j T(12)12
true. It is the privilege of the forgiven to forgive. The	T 1 B 24a T(13)13
to heal others, as Physicians of the Lord. They were also	T 1 B 24a T(13)13
Atonement is the natural profession of the Children of God, because	T 1 B 24a T(13)13
natural profession of the Children of God, because they have professed	T 1 B 24a T(13)13
your strength, and the Wisdom of God is your help.)	T 1 B 24b T(13)13
Eternal. YOU are the work of God, and His Work is	T 1 B 24c T(13)13
how a man MUST think of himself in his heart, because	T 1 B 24c T(13)13
The Relationship of Miracles and Revelation. (N 75	T 1 B 24d T(14)14
about Miracles as a means of organizing different levels of consciousness	T 1 B 24e T(14)14
means of organizing different levels of consciousness. Miracles come from the	T 1 B 24e T(14)14
also right that the content of consciousness is fleeting. Consciousness is	T 1 B 24e T(14)14
the world, and is capable of responding to both external and	T 1 B 24e T(14)14
orgasm. This is the result of the mistaken identity confusion.	T 1 B 24f T(14)14
look back at the description of the EFFECTS of Revelation. you	T 1 B 24g T(14)14
the description of the EFFECTS of Revelation. you will see that	T 1 B 24g T(14)14
induce complete but temporary suspension of doubt and fear. They represent	T 1 B 24h T(14)14
They represent the original form of communication between God and His	T 1 B 24h T(14)14
His Souls, before the intrusion of fire and ice made this	T 1 B 24h T(14)14
involve an extremely personal sense of closeness to Creation, which man	T 1 B 24h T(14)14
is often associated with lack of love, but Revelation is PURELY	T 1 B 24i T(14)14
24m. The deeper levels of his subconscious always contain the	T 1 B 24m T(15)15
to consciousness, with the impulses of this world and to identify	T 1 B 24m T(15)15
Miracles are a way of EARNING release from fear.	T 1 B 25 T(15)15
it. He is quite capable of miracles already, but he is	T 1 B 25c T(15)15
visionary level in a process of DENYING fear. T 1	T 1 B 25d T(15)15
This is why the Book of Revelations is essentially incomprehensible. Revelation	T 1 B 25e T(15)15
these are more useful, because of their IMPERSONAL nature. T	T 1 B 25e T(15)15
25f. In this phase of learning, working miracles is more	T 1 B 25f T(15)15
very great, is the result of a high level of past	T 1 B 25g T(15)15
result of a high level of past communion. Its transitory nature	T 1 B 25g T(15)15
very apparent in the course of both of your recent developmental	T 1 B 25g T(15)15
in the course of both of your recent developmental patterns.)	T 1 B 25g T(15)15
Miracles are the essential course of ACTION for both of you	T 1 B 25h T(16)16
course of ACTION for both of you. They will strengthen him	T 1 B 25h T(16)16
at. They may, nevertheless, be of great help to B. personally	T 1 B 25i T(16)16
he understands the COOPERATIVE nature of your joint experience. You can	T 1 B 25i T(16)16
included in the written part of the course at all or	T 1 B 25i T(16)16
separately. He is in charge of these decisions.) T 1	T 1 B 25i T(16)16
he really is. The Children of God are very holy. The	T 1 B 27 T(16)16
raise him into the sphere of celestial order. In this order	T 1 B 27d T(17)17
miracle joins in the Atonement of Christ by placing the mind	T 1 B 27e T(17)17
the mind in the service of the Spirit. This establishes the	T 1 B 27e T(17)17
This establishes the proper function of mind, and abolishes its errors	T 1 B 27e T(17)17
place him at the feet of Jesus. T 1 B	T 1 B 28 T(17)17
(Biblical quotation re healing of devil possessed man, in which	T 1 B 28b T(17)17
mind, and sitting at feet of Jesus. HS note.) T	T 1 B 28b T(17)17
establishes perfect protection. The strength of the Soul leaves no room	T 1 B 29 T(17)17
return. It is the duty of the released to release their	T 1 B 29 T(17)17
The forgiven ARE the means of Atonement. Those released by Christ	T 1 B 29b T(17)17
for this is the plan of Atonement. T 1 B	T 1 B 29b T(17)17
for the salvation (or release) of all Gods Creations.	T 1 B 30 T(17)17
is not Mocked, with anticipation of punishment.) T 1 B	T 1 B 30b T(18)18
in MY word mean lack of understanding, or scribal failures, which	T 1 B 30d T(18)18
being edited. Consider the power of MY WORD, in that it	T 1 B 30d T(18)18
has withstood all the attacks of error, and is the Source	T 1 B 30d T(18)18
error, and is the Source of Truth. T 1 B	T 1 B 30d T(18)18
major one is the understanding of projection, and the extent of	T 1 B 30e T(18)18
of projection, and the extent of its results. Possession is very	T 1 B 30e T(18)18
else. This is the opposite of the Golden Rule, and having	T 1 B 30e T(18)18
this rule upside-down, the reverse of miracles, or projection, follows automatically	T 1 B 30e T(18)18
are into light. (HS fearful of writing next part.) Cacey sic	T 1 B 30f T(18)18
wrong about hurting himself. One of the major problems with miracle	T 1 B 30f T(18)18
unnecessary. Because miracles are expressions of love, it does NOT follow	T 1 B 30h T(19)19
point about the involuntary nature of miracles. We also have established	T 1 B 30i T(19)19
Christ-controlled miracles are part of the Atonement, but Christ-guidance is	T 1 B 30k T(19)19
PERSONAL salvation. The impersonal nature of miracles is an essential ingredient	T 1 B 30k T(19)19
to the highly PERSONAL experience of Revelation. This is why it	T 1 B 30l T(19)19
temptation means guide us out of our own errors. Note that	T 1 B 30l T(19)19
B. when he is afraid of Possession, he need only remember	T 1 B 30n T(20)20
is really vulnerable.) The Princes of this World are princes only	T 1 B 30n T(20)20
soul is in a state of grace forever. Mans reality	T 1 B 30o T(20)20
man is in a state of Grace forever. T 1	T 1 B 30o T(20)20
thus uproots the REAL source of fear. If you will check	T 1 B 30p T(20)20
error, and error is lack of love. When man projects this	T 1 B 30r T(20)20
them vulnerable to the curse of others, since they have already	T 1 B 30r T(20)20
subconscious, and betray a lack of love.) ---	T 1 B 30s T(20)20
slip (rivet) was an expression of a Soul gaining enough strength	T 1 B 30u T(21)21
wholly lovely. A perfect shaft of pure light. Before your loveliness	T 1 B 30w T(21)21
and bow to the power of your will. T 1	T 1 B 30w T(21)21
What do children know of their creation, except what their	T 1 B 30x T(21)21
who are in the image of the Father need bow only	T 1 B 30z T(21)21
the time, until the habit of asking becomes involuntary. T	T 1 B 30ac T(21)21
in his capacity as chairman of the flu board for asking	T 1 B 30ad T(21)21
shot. This was an example of how miracles should work. You	T 1 B 30ad T(21)21
31. Miracles are examples of right thinking. Reality contact at	T 1 B 31 T(22)22
accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As	T 1 B 31 T(22)22
Until this has occurred, perception of the Divine Order is impossible	T 1 B 32b T(22)22
only at the highest order of perceptual integration. T 1	T 1 B 32b T(22)22
Spiritual eye is the mechanism of miracles, because what the Spiritual	T 1 B 32c T(22)22
eye perceives both the Creations of God AND the creations of	T 1 B 32c T(22)22
of God AND the creations of man. Among the creations of	T 1 B 32c T(22)22
of man. Among the creations of man, it can also separate	T 1 B 32c T(22)22
33b. Darkness is lack of light. It does not have	T 1 B 33b T(23)23
does not have unique properties of its own. It is an	T 1 B 33b T(23)23
own. It is an example of the scarcity fallacy, from which	T 1 B 33b T(23)23
no need for driven behavior of any kind. HS has other	T 1 B 33c T(23)23
This is just another way of phrasing the previous point about	T 1 B 34 T(23)23
this occurs, the whole family of God, or the Sonship, is	T 1 B 34 T(23)23
34b. Ultimately, every member of the family of God must	T 1 B 34b T(23)23
every member of the family of God must return. The miracle	T 1 B 34b T(23)23
Mine. It is a way of perceiving the Universal Mark of	T 1 B 35 T(23)23
of perceiving the Universal Mark of God in them. T	T 1 B 35 T(23)23
is the true strawberry mark of Brotherhood. This is just a	T 1 B 35b T(23)23
This is just a sign of special concern for him, because	T 1 B 35b T(23)23
him that the implied lack of love that his version contains	T 1 B 35d T(24)24
Mark, and misses the level of right thinking entirely. He MUST	T 1 B 35d T(24)24
work a miracle on behalf of himself her (See the point	T 1 B 35d T(24)24
wrong is the Universal Sonship of which he is a part	T 1 B 35e T(24)24
WOULD be mocked if ANY of his creations lacked holiness. The	T 1 B 35f T(24)24
Creation IS whole. The mark of Wholeness is Holiness, not holes	T 1 B 35f T(24)24
Wholeness is the perceptual content of the miracle. It thus corrects	T 1 B 36 T(24)24
atones for) the faulty perception of lack. T 1 B	T 1 B 36 T(24)24
also (determine) (influence) the kind of response that is evoked. The	T 1 B 36b T(24)24
that is evoked. The relationships of S and R are EXTREMELY	T 1 B 36b T(24)24
1 B 36d. Stimuli of all kinds are identified through	T 1 B 36d T(24)24
they neednt be OUT of accord with each other, either	T 1 B 36e T(25)25
This means that the perception of both must be accurate, since	T 1 B 36f T(25)25
appropriate behavior DEPENDS on lack of level confusion. The presence of	T 1 B 36f T(25)25
of level confusion. The presence of level confusion ALWAYS results in	T 1 B 36f T(25)25
B 36g. All forms of self image debasement are FUNDAMENTAL	T 1 B 36g T(25)25
your neighbor are equal members of the same family, as you	T 1 B 36h T(25)25
look out from the perception of your own holiness and perceive	T 1 B 36h T(25)25
holiness and perceive the holiness of others. ---	T 1 B 36h T(25)25
and you need considerable clarification of the channel role. Look carefully	T 1 B 36i T(26)26
not hostility, but a fear of involvement or RECOGNITION. You had	T 1 B 36i T(26)26
very ancient and primitive way of trying to protect a person	T 1 B 36i T(26)26
The very old Jewish practice of changing the name of a	T 1 B 36j T(26)26
practice of changing the name of a person who is very	T 1 B 36j T(26)26
is given to the Angel of Death, the person with that	T 1 B 36j T(26)26
This is a good example of the curiously literal regression which	T 1 B 36k T(26)26
fear to a simple aspect of a much larger problem in	T 1 B 36k T(26)26
are ambivalent. A good example of this is your response to	T 1 B 36l T(26)26
thinks that by minor areas of disorganization he can protect his	T 1 B 36l T(26)26
and you narrow your lack of love by centering your hate	T 1 B 36m T(27)27
the names was a distortion of a revelation about how to	T 1 B 36o T(27)27
Death is a human affirmation of a belief in hate. That	T 1 B 36o T(27)27
there has been a confusion of levels. ---	T 1 B 36p T(27)27
inaccurate, and the whole question of embarrassment did not occur to	T 1 B 36r T(28)28
You took a lot of notes on Those who are	T 1 B 36v T(28)28
on Those who are ashamed of Me before men, them will	T 1 B 36v T(28)28
them will I be ashamed of before God. This was rather	T 1 B 36v T(28)28
have abandoned deprivation in favor of the abundance they have learned	T 1 B 36z T(29)29
37a. A MAJOR contribution of miracles is their strength in	T 1 B 37a T(29)29
man from his misplaced sense of isolation, deprivation, and lack. They	T 1 B 37a T(29)29
and lack. They are affirmations of Sonship, which is a state	T 1 B 37a T(29)29
Sonship, which is a state of completion and abundance. T	T 1 B 37a T(29)29
Free will is the attribute of the mind, NOT the Soul	T 1 B 37f T(30)30
it never leaves the sight of God. T 1 B	T 1 B 37f T(30)30
B 37g. The Creation of the Soul is already fully	T 1 B 37g T(30)30
can create along the line of its own creation. If it	T 1 B 37g T(30)30
because such are the dictates of tyrants. T 1 B	T 1 B 37g T(30)30
place it at the disposal of True authority. The miracle is	T 1 B 37h T(30)30
in HIS service. The abundance of Christ is the natural result	T 1 B 37h T(30)30
Christ is the natural result of choosing to follow him.	T 1 B 37h T(30)30
stop. This is an example of the indiscriminant or uncontrolled miracle-working	T 1 B 37i T(30)30
uncontrolled miracle-working we already spoke of. It is well-meant but ill-advised	T 1 B 37i T(30)30
rather than abundance. From errors of this kind, the sense of	T 1 B 37m T(31)31
of this kind, the sense of deprivation IS inevitable, but very	T 1 B 37m T(31)31
1 B 37o. Both of you are involved with unconscious	T 1 B 37o T(31)31
and miracles are both WAYS OF RELATING. The nature of any	T 1 B 37o T(31)31
WAYS OF RELATING. The nature of any interpersonal relationship is limited	T 1 B 37o T(31)31
place. Relating is a way of achieving an outcome. T	T 1 B 37o T(31)31
The first is an expression of an indiscriminant attempt to reach	T 1 B 37p T(31)31
also disrespect for the individuality of others. Self-control is NOT the	T 1 B 37p T(31)31
made to hold is one of the corollaries on which the	T 1 B 37q T(32)32
corollaries on which the reversal of the Golden Rule, referred to	T 1 B 37q T(32)32
37r. The whole danger of defenses lies in their propensity	T 1 B 37r T(32)32
do with the Nazi use of the term.) You just got	T 1 B 37s T(32)32
just got frightened again. One of the more horrible examples of	T 1 B 37s T(32)32
of the more horrible examples of inverted or upside-down thinking (and	T 1 B 37s T(32)32
thinking (and history is full of horrible examples of this) is	T 1 B 37s T(32)32
is full of horrible examples of this) is the fact that	T 1 B 37s T(32)32
are literally the behavioral expressions of those who know not what	T 1 B 37t T(32)32
too literal for your kind of understanding. Many people knew exactly	T 1 B 37t T(32)32
consider the concept in terms of reliability and validity. A rigid	T 1 B 37u T(33)33
comparisons, measures only the EXTENT OF association, and does not consider	T 1 B 37u T(33)33
37v. But two halves of the same thing MUST go	T 1 B 37v T(33)33
there is to be accuracy of measurement. This simple statement is	T 1 B 37v T(33)33
split half reliability, a means of estimating INTERNAL consistency, rests.	T 1 B 37v T(33)33
37x. It is possible, of course, to use both, by	T 1 B 37x T(33)33
So did Jack.) Your confusion of sex and statistics is an	T 1 B 37y T(34)34
statistics is an interesting example of this whole issue. Note that	T 1 B 37y T(34)34
you spent in the scent of roses doing a complex factorial	T 1 B 37y T(34)34
doing a complex factorial analysis of covariance. Its a funny story	T 1 B 37y T(34)34
they see a different kind of level confusion than the one	T 1 B 37y T(34)34
and Jack opposed it. One of the real reasons why that	T 1 B 37y T(34)34
because it represented a battle of intellects, (both good ones, by	T 1 B 37y T(34)34
naturally touched off in both of you, because of the sex	T 1 B 37y T(34)34
in both of you, because of the sex and aggression confusion	T 1 B 37y T(34)34
battle ended on a note of compromise with your agreeing with	T 1 B 37z T(34)34
he wrote in the margin of your notes virtue is triumphant	T 1 B 37z T(34)34
remark) was funny to both of you at the time, you	T 1 B 37z T(34)34
in the complete respect each of you offered to the other	T 1 B 37z T(34)34
the battle connotation, because neither of you was respecting ALL of	T 1 B 37z T(34)34
of you was respecting ALL of the other. There is a	T 1 B 37z T(34)34
have abandoned validity in favor of reliability because they have lost	T 1 B 37aa T(35)35
because they have lost sight of the end and are concentrating	T 1 B 37aa T(35)35
inventing better and better ways of sharpening pencils. He never created	T 1 B 37ab T(35)35
is often utilized on behalf of very similar errors. Hostility, triumph	T 1 B 37ab T(35)35
vengeance, self-debasement, and all sort of expressions of the lack of	T 1 B 37ab T(35)35
and all sort of expressions of the lack of love are	T 1 B 37ab T(35)35
of expressions of the lack of love are often VERY clearly	T 1 B 37ab T(35)35
to others through the parts of him which are really invisible	T 1 B 37ad T(35)35
B 37ae. The confusion of miracle impulse with sexual impulse	T 1 B 37af T(36)36
impulse is a major source of perceptual distortion, because it INDUCES	T 1 B 37af T(36)36
seek happiness with the instruments of the world. A desert is	T 1 B 37af T(36)36
both, as an excellent example of how extremely good HS had	T 1 B 37af T(36)36
arise from a miraculous state of mind. By being One, this	T 1 B 38 T(36)36
By being One, this state of mind goes out to ANYONE	T 1 B 38 T(36)36
ANYONE, even without the awareness of the miracle worker himself. The	T 1 B 38 T(36)36
worker himself. The impersonal nature of miracles is because Atonement itself	T 1 B 38 T(36)36
The miracle is an expression of an inner awareness of Christ	T 1 B 39 T(36)36
expression of an inner awareness of Christ and acceptance of his	T 1 B 39 T(36)36
awareness of Christ and acceptance of his Atonement. The mind is	T 1 B 39 T(36)36
is then in a state of Grace, and naturally becomes gracious	T 1 B 39 T(36)36
value. They are still expressions of your own state of Grace	T 1 B 39b T(37)37
expressions of your own state of Grace, but the ACTION aspect	T 1 B 39b T(37)37
Grace, but the ACTION aspect of the miracle should be Christ-controlled	T 1 B 39b T(37)37
miracle should be Christ-controlled, because of His complete Awareness of the	T 1 B 39b T(37)37
because of His complete Awareness of the Whole Plan. The impersonal	T 1 B 39b T(37)37
Whole Plan. The impersonal nature of miracle-mindedness ensures YOUR own Grace	T 1 B 39b T(37)37
know, and sometimes produces undreamed of changes in forces of which	T 1 B 40 T(37)37
undreamed of changes in forces of which you are not even	T 1 B 40 T(37)37
But it IS the concern of the Record. The Record is	T 1 B 40 T(37)37
reliability, being perfectly valid because of the way it was set	T 1 B 40 T(37)37
is NOT done an experience of lack results. This is because	T 1 B 40c T(37)37
because NOT doing the will of God IS a lack of	T 1 B 40c T(37)37
of God IS a lack of self. T 1 B	T 1 B 40c T(37)37
guided them through the period of their own developmental readiness, he	T 1 B 40d T(38)38
readiness, he learned the role of the father himself. The whole	T 1 B 40d T(38)38
error which men shared. AWARENESS of the error produces the guilt	T 1 B 40e T(38)38
error produces the guilt. DENIAL of the error results in projection	T 1 B 40e T(38)38
error results in projection. CORRECTION of the error brings release.	T 1 B 40e T(38)38
The only VALID use of sex is procreation. It is	T 1 B 40f T(38)38
B 40g. The sin of onan was called a sin	T 1 B 40g T(39)39
it involved a related type of self-delusion; namely, that pleasure WITHOUT	T 1 B 40g T(39)39
an earlier instruction, the concept of either the self or another	T 1 B 40h T(39)39
Upside-down logic produces this kind of thinking. T 1 B	T 1 B 40h T(39)39
1 B 40i. Child of God, you were created to	T 1 B 40i T(39)39
holy. Do not lose sight of this. You were right in	T 1 B 40i T(39)39
change the situation from one of inappropriate sexual attraction to one	T 1 B 40i T(39)39
inappropriate sexual attraction to one of impersonal miracle-working. The concept of	T 1 B 40i T(39)39
of impersonal miracle-working. The concept of changing the channel for libidinal	T 1 B 40i T(39)39
B 40j. The love of God, for a little while	T 1 B 40j T(39)39
physical eye. The ultimate purpose of the body is to render	T 1 B 40j T(39)39
particular role in the Plan of Atonement, because they have the	T 1 B 40k T(39)39
to put into words enough of the experience to serve as	T 1 B 40k T(39)39
that prayer is the medium of miracles. The miracle prayer IS	T 1 B 40m T(40)40
the door that leads out of the desert forever. T	T 1 B 40n T(40)40
because it is a state of miracle-READINESS. This is what the	T 1 B 40p T(40)40
because it is the APPLICATION of miracles which must be Christ-controlled	T 1 B 40r T(40)40
which are the voluntary aspects of miracle-mindedness, ARE up to you	T 1 B 40r T(40)40
though NOT in the sense of lack. The underlying state of	T 1 B 40s T(41)41
of lack. The underlying state of mind, or Grace is a	T 1 B 40s T(41)41
HS objects to doggerel sound of this, and regards it as	T 1 B 40u T(41)41
because it is an experience of unspeakable love. The word Awe	T 1 B 40v T(41)41
to miracles, because a state of true awe is worshipful. It	T 1 B 40v T(41)41
worshipful. It implies that one of a lesser order stands before	T 1 B 40v T(41)41
with awe in the presence of the Creator of Perfection.	T 1 B 40v T(41)41
the presence of the Creator of Perfection. T 1 B	T 1 B 40v T(41)41
other hand, is a sign of love among equals. Equals cannot	T 1 B 40w T(41)41
Equals cannot be in awe of each other, because awe ALWAYS	T 1 B 40w T(41)41
experience, and a reasonable amount of obedience for his greater wisdom	T 1 B 40x T(41)41
leaves me in a state of true holiness, which is only	T 1 B 40y T(42)42
below God. In the process of rising up, I AM higher	T 1 B 40z T(42)42
one hand, and a Son of God on the other. My	T 1 B 40z T(42)42
has placed me in charge of the Sonship, which I can	T 1 B 40z T(42)42
in the statement, in recognition of the fact that the Father	T 1 B 40aa T(42)42
the original statement was are of one KIND. T 1	T 1 B 40aa T(42)42
Holy Spirit is the Bringer of Revelations, not miracles. Revelations are	T 1 B 40ab T(42)42
is perhaps a better statement of my position. Because my feet	T 1 B 40ab T(43)43
can bring down the glories of Heaven to my brothers on	T 1 B 40ab T(43)43
do not involve this type of communication, because they are TEMPORARY	T 1 B 40ac T(43)43
return to his original form of communication with God by direct	T 1 B 40ac T(43)43
horizontal) plane, the true equality of all men in the Sonship	T 1 B 40ad T(43)43
has thus the unique property of abolishing time by rendering the	T 1 B 41b T(43)43
time by rendering the space of time it occupies unnecessary. There	T 1 B 41b T(43)43
that might have taken thousands of years. It does this by	T 1 B 41b T(43)43
this by the underlying recognition of perfect equality and holiness between	T 1 B 41b T(43)43
contains NOTHING BUT an acknowledgment of equality and worth, all parts	T 1 B 41b T(44)44
does this by a process of COLLAPSING it. It thus abolishes	T 1 B 41c T(44)44
B 41d. The validity of the miracle, then, is PREDICTIVE	T 1 B 41d T(44)44
NOT under the usual laws of time. Only in this sense	T 1 B 41d T(44)44
does. It rearranges the distribution of light. T 1 B	T 1 B 41d T(44)44
finally in the original state of direct communication, neither the body	T 1 B 41e T(44)44
between loveless and miraculous channels of creativity. He can create an	T 1 B 41f T(44)44
He CAN destroy his medium of communication, but NOT his potential	T 1 B 41f T(44)44
to decide. The basic decision of the miracle- minded is NOT	T 1 B 41g T(45)45
therefore, accepts the time-control factor of the miracle gladly, because he	T 1 B 41g T(45)45
he knows that every collapse of time brings all men closer	T 1 B 41g T(45)45
The real meaning are of one kind is of one	T 1 B 41h T(45)45
are of one kind is of one mind or will. When	T 1 B 41h T(45)45
or will. When the will of the Sonship and the Father	T 1 B 41h T(45)45
what it once was. Both of you are correcting where you	T 1 B 41i T(46)46
joint salvation, and the salvation of many other children I will	T 1 B 41i T(46)46
is not only in terms of sharing in the results of	T 1 B 41i T(46)46
of sharing in the results of your better application of some	T 1 B 41i T(46)46
results of your better application of some rather unusual talents. His	T 1 B 41i T(46)46
this is just another example of the reciprocal nature of miracles	T 1 B 41j T(46)46
example of the reciprocal nature of miracles. T 1 B	T 1 B 41j T(46)46
will be shared by ALL of the Sons of God. God	T 1 B 41k T(46)46
by ALL of the Sons of God. God is NOT partial	T 1 B 41k T(46)46
God is NOT partial. All of His children have His total	T 1 B 41k T(46)46
His total love, and all of his gifts are given freely	T 1 B 41k T(46)46
cannot know the real power of the Son in his true	T 1 B 41l T(46)46
which relates to the TRANSCENDING of time. T 1 B	T 1 B 41m T(47)47
time is abolished, and all of the Sons of God have	T 1 B 41n T(47)47
and all of the Sons of God have come home, no	T 1 B 41n T(47)47
do not underestimate the power of special agents now, or the	T 1 B 41n T(47)47
B 41o. The role of the Priestess was once to	T 1 B 41o T(47)47
had) provide an excellent example of how you switch. (Now switch	T 1 B 41q T(47)47
Fantasies are distorted forms of thinking, because they always involve	T 1 B 41r T(47)47
Fantasy is a debased form of vision. Visions and Revelations are	T 1 B 41r T(47)47
former role in the Plan of Atonement. But you must still	T 1 B 41r T(47)47
is not complete. Complete restoration of the Sonship is the only	T 1 B 41r T(47)47
is the only true goal of the miracle-minded.	T 1 B 41r T(47)47
Sexual fantasies are distortions of perception by definition. They are	T 1 B 41s T(48)48
definition. They are a means of making false associations, and obtaining	T 1 B 41s T(48)48
belief in that. The strength of his conviction will then sustain	T 1 B 41s T(48)48
will then sustain the belief of the miracle receiver. T	T 1 B 41s T(48)48
as the Wholly satisfying nature of reality becomes apparent. The sex	T 1 B 41t T(48)48
also for their joint establishment of a creative home. This does	T 1 B 41t T(48)48
that this is an expression of fear. Your love toward each	T 1 B 41u T(48)48
me by denying the power of the fear, and ask me	T 1 B 41u T(48)48
acknowledge the true creative worth of both yourself AND the other	T 1 B 41v T(48)48
dehumanized view is the source of the DEPLETING use of sex	T 1 B 41v T(48)48
source of the DEPLETING use of sex. Freuds description is	T 1 B 41v T(48)48
in the first place, because of the level-confusion involved. This set	T 1 B 41w T(49)49
also that Freuds notion of sex was as a device	T 1 B 41w T(49)49
to enter into a state of Grace. Here his miracle-mindedness, (not	T 1 B 41x T(49)49
Tension is the result of a building-up of unexpressed miracle-impulses	T 1 B 41y T(49)49
the result of a building-up of unexpressed miracle-impulses. This can be	T 1 B 41y T(49)49
others. An object is incapable of release, because it is a	T 1 B 41y T(49)49
a concept which is deprived of creative power. The recognition of	T 1 B 41y T(49)49
of creative power. The recognition of the real creative power in	T 1 B 41y T(49)49
B 41z. The peace of God which passeth understanding CAN	T 1 B 41z T(49)49
from a MUCH earlier misuse of very great scribal abilities. These	T 1 B 41aa T(49)49
shared advantage, depriving it T(?) of its miraculous potential, and diverting	T 1 B 41aa T(49)49
is much like the confusion of sex impulses with possession-impulses. Some	T 1 B 41aa T(49)49
sex impulses with possession-impulses. Some of the original material is still	T 1 B 41aa T(49)49
carefully. She once hurt both of you, which is why she	T 1 B 41ab T(50)50
sees service as a source of joy. Help her straighten out	T 1 B 41ab T(50)50
you never suffered anything because of anything that anyone ELSE did	T 1 B 41ad T(50)50
it. This is an example of the need to know principle	T 1 B 41ae T(50)50
was established by the Plan of Atonement long before CIA.	T 1 B 41ae T(50)50
B 41af. No kind of knowledge is acquired by anyone	T 1 B 41af T(50)50
a lesson on the hierarchy of needs as such, but like	T 1 B 41af T(50)50
41ag. This particular set of notes will be the only	T 1 B 41ag T(50)50
which deals with the concept of lack, because while the concept	T 1 B 41ag T(50)50
not exist in the Creation of God, it is VERY apparent	T 1 B 41ag T(50)50
VERY apparent in the creations of man. It is, in fact	T 1 B 41ag T(50)50
became the most powerful source of motivation for human action. All	T 1 B 41aj T(51)51
according to the particular hierarchy of needs he establishes for himself	T 1 B 41am T(51)51
turn, depends on his perception of what he IS, i.e	T 1 B 41am T(51)51
had not distorted his perception of truth, and thus perceived himself	T 1 B 41an T(51)51
B 41ao. The concept of ANY sort of need HIERARCHY	T 1 B 41ao T(51)51
The concept of ANY sort of need HIERARCHY arose because, having	T 1 B 41ao T(51)51
action, because it produces lack of ambivalence. T 1 B	T 1 B 41ap T(51)51
B 41aq. The concept of need hierarchy, a corollary to	T 1 B 41aq T(51)51
OWN level, before the error of levels itself can be corrected	T 1 B 41aq T(51)51
down are meaningful terms. Ultimately, of course, space is as meaningless	T 1 B 41ar T(52)52
The concept is really one of space-time BELIEF. The physical world	T 1 B 41ar T(52)52
to atone for the lack of love which was involved in	T 1 B 41au T(52)52
but because you were AFRAID of them. You saw in your	T 1 B 41av T(52)52
in your partners a means of protecting against the fear, but	T 1 B 41av T(52)52
against the fear, but both of you continued to look around	T 1 B 41av T(52)52
B 41aw. The dream of the perfect partner is an	T 1 B 41aw T(52)52
B. was somewhat less guilty of this than you, but largely	T 1 B 41ax T(52)52
He had abandoned the hope (of finding a perfect partner) in	T 1 B 41ax T(52)52
partner) in a neurotic sense of despair of finding it. You	T 1 B 41ax T(52)52
a neurotic sense of despair of finding it. You, on the	T 1 B 41ax T(52)52
the hope was justified. Neither of you, therefore, was in your	T 1 B 41ax T(52)52
equally false basis. The falseness of the basis is clear in	T 1 B 41ay T(52)52
fantasies. Homosexuality ALWAYS involves misperception of the self OR the partner	T 1 B 41ay T(52)52
magic, nor DOES ANY form of sexual behavior. It IS a	T 1 B 41az T(53)53
to engage in ANY form of body image activity at all	T 1 B 41az T(53)53
B 41ba. The lack of love (or faulty need-orientation) which	T 1 B 41ba T(53)53
be in the larger interest of overall progress. The situation is	T 1 B 41ba T(53)53
situation is questionable largely because of its inherent vulnerability to fantasy	T 1 B 41ba T(53)53
your own needs, some amount of corresponding shift in the need-orientation	T 1 B 41bb T(53)53
corresponding shift in the need-orientation of the other person MUST result	T 1 B 41bb T(53)53
originally attracted to you BECAUSE of your disrespect. Teaching devices which	T 1 B 41bb T(53)53
which are understandable in terms of the old. T 1	T 1 B 41bb T(53)53
can never control the effects of fear himself, because he has	T 1 B 41bc T(53)53
B 41bd. Every aspect of fear proceeds from upside-down perception	T 1 B 41bd T(53)53
escape by establishing the truth of his own errors. It is	T 1 B 41bd T(53)53
more stable in his denial of truth. ---	T 1 B 41bd T(53)53
makes no distinction among degrees of misperception. It is a device	T 1 B 42a T(54)54
the degree or the direction of the error. This is its	T 1 B 42a T(54)54
others, a very strong chain of Atonement is welded. But Christ-control	T 1 B 42b T(54)54
takes no account at all of the MAGNITUDE of the miracle	T 1 B 42b T(54)54
at all of the MAGNITUDE of the miracle itself, because the	T 1 B 42b T(54)54
miracle itself, because the concept of size exists only in a	T 1 B 42b T(54)54
were bound by the laws of the same error it aims	T 1 B 42b T(54)54
Only man makes that kind of error. It is an example	T 1 B 42b T(54)54
error. It is an example of the foolish consistency his own	T 1 B 42b T(54)54
the power and the strength of mans creative will must	T 1 B 42c T(54)54
understood, before the real meaning of denial can be appreciated and	T 1 B 42c T(54)54
at all at the level of true Creation. T 1	T 1 B 42c T(54)54
The miracle compares the creations of man with the higher level	T 1 B 43 T(54)54
man with the higher level of creation, accepting what is in	T 1 B 43 T(54)54
B 43b. All aspects of fear are untrue, because they	T 1 B 43b T(54)54
beliefs to the real test of validity, to that extent are	T 1 B 43b T(54)54
T 1 C. Distortions of Miracle Impulses (N 211 5	T 1 C 0 T(55)55
1 C 2. Denial of fear, in human terms, is	T 1 C 2 T(55)55
because it entails two levels of error: 1. That truth CAN	T 1 C 2 T(55)55
denied and 2. That absence of truth can be effective.	T 1 C 2 T(55)55
fear, which is more characteristic of B., involves only the second	T 1 C 3 T(55)55
do not affect the power of the miracle at all, since	T 1 C 3 T(55)55
able to recognize fear because of your stronger, but split, identification	T 1 C 4 T(55)55
idea about the real meaning of possession should be clarified. Your	T 1 C 6 T(56)56
be clarified. Your own denial of fear (this refers to a	T 1 C 6 T(56)56
refers to a visionary experience of HS) introduced some error variance	T 1 C 6 T(56)56
chance that as the size of the sample increases, what was	T 1 C 6 T(56)56
had better get this out of the way now while you	T 1 C 6 T(56)56
1 C 7. Fear of possession is a perverted expression	T 1 C 7 T(56)56
possession is a perverted expression of the fear of the irresistible	T 1 C 7 T(56)56
perverted expression of the fear of the irresistible attraction. (Aside. Yes	T 1 C 7 T(56)56
errors, where the whole concept of possessing, or entering is a	T 1 C 7 T(56)56
It is a symbolic statement of an inverted decision NOT to	T 1 C 7 T(56)56
terms, which it emphasizes because of the inherent error of Soul	T 1 C 7 T(56)56
because of the inherent error of Soul avoidance, REAL physical creation	T 1 C 7 T(56)56
is still that the attraction of God is irresistible at ALL	T 1 C 8 T(56)56
ALL levels, and the acceptance of this totally unavoidable truth is	T 1 C 8 T(56)56
truth is only a matter of time. But you should consider	T 1 C 8 T(56)56
subject to numerous distortions, some of which we will list below	T 1 C 9 T(56)56
Since neither will be conceived of as satisfying alone, and both	T 1 C 9 T(57)57
due to an underlying fear of associating possession with people. In	T 1 C 9 T(57)57
this culture, as a lack of sophistication on the part of	T 1 C 10 T(57)57
of sophistication on the part of the OTHER (not the self	T 1 C 10 T(57)57
this induces a false feeling of confidence in the solution, based	T 1 C 10 T(57)57
Thus, we have any number of relationships which are actually ESTABLISHED	T 1 C 10 T(57)57
58) 58 of 1), and others which HOLD	T 1 C 10 T(58)58
which HOLD TOGETHER primarily because of the joint interests in 2	T 1 C 10 T(58)58
a compromise solution, the illusion of interpersonal relating is preserved, along	T 1 C 10 T(58)58
preserved, along with the retention of the lack of love component	T 1 C 10 T(58)58
the retention of the lack of love component. This kind of	T 1 C 10 T(58)58
of love component. This kind of psychic juggling leaves the person	T 1 C 10 T(58)58
or juggler?) with a feeling of emptiness, which in fact is	T 1 C 10 T(58)58
kleptomaniac is a good example of the latter. T 1	T 1 C 11 T(58)58
12. Generally, two types of emotional disturbances result: a. The	T 1 C 12 T(58)58
14. 3. Another type of distortion is seen in the	T 1 C 14 T(58)58
is seen in the fear of or desire for spirit possession	T 1 C 14 T(58)58
to occur in this kind of error, because the idea of	T 1 C 15 T(59)59
of error, because the idea of a spirit is introduced, though	T 1 C 15 T(59)59
be associated with 3), because of the much greater investment in	T 1 C 16 T(59)59
both for the religious zeal of its proponents, and the aversion	T 1 C 17 T(59)59
and the aversion (or fear) of its opponents. Both attitudes stem	T 1 C 17 T(59)59
the Bible means by possessed of the Holy Spirit. It is	T 1 C 18 T(59)59
their understanding inappropriately. The concept of speaking ---	T 1 C 18 T(59)59
worthy offering from one Son of God to another. T	T 1 C 19 T(60)60
be misinterpreted as a means of possession. Here, the content is	T 1 C 20 T(60)60
likely to be the confusion of mind and brain. The attempt	T 1 C 20 T(60)60
term was used only because of mans limited comprehension, and	T 1 C 20 T(60)60
21. The fallacious use of knowledge can result in several	T 1 C 21 T(60)60
formation against the underlying fear of vulnerability. ---	T 1 C 21 T(60)60
risk here, for a Child of God should never REDUCE his	T 1 C 23 T(61)61
pseudo-solution which reads: A Child of God is efficient. I am	T 1 C 23 T(61)61
I am not a Child of God. T 1 C	T 1 C 23 T(61)61
for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The	T 1 C 25 T(61)61
2) is often bankruptcy. Collectors of things often drive themselves well	T 1 C 25 T(61)61
force discontinuance. If this idea of cessation cannot be tolerated, a	T 1 C 25 T(61)61
in animals. The implied DEROGATION of people is the cause of	T 1 C 25 T(61)61
of people is the cause of the underlying EXTREME superstition of	T 1 C 25 T(61)61
of the underlying EXTREME superstition of the horse racing addict. Here	T 1 C 25 T(61)61
CHAPTER 2 THE ILLUSION OF SEPARATION T 2 A	T 2 0 0 T(62)62
with a more fundamental misuse of knowledge, referred to in the	T 2 A 1 T(62)62
the Bible as the cause of the Fall (or Separation). There	T 2 A 1 T(62)62
your attention during the fragments of Midsummer Nights Dream, which	T 2 A 1 T(62)62
from her own errors, both of being and perceiving. These were	T 2 A 1 T(62)62
Nevertheless, the fact that each of them does appear in the	T 2 A 2 T(62)62
you originally wrote word instead of world.) T 2 A	T 2 A 2 T(62)62
the screen for the misuse of projection. T 2 A	T 2 A 3 T(63) 63
A 4. The Garden of Eden, which is described as	T 2 A 4 T(63) 63
was merely a mental state of complete need-lack. Even in the	T 2 A 4 T(63) 63
man needed nothing. The Tree of Knowledge, again an overly-literal concept	T 2 A 4 T(63) 63
the subsequent reference to eating of the fruit of the tree	T 2 A 4 T(63) 63
to eating of the fruit of the tree) is a symbolic	T 2 A 4 T(63) 63
a symbolic reference to some of the misuses of knowledge referred	T 2 A 4 T(63) 63
to some of the misuses of knowledge referred to in the	T 2 A 4 T(63) 63
There is, however, considerable clarification of this concept, which must be	T 2 A 4 T(63) 63
understood before the real meaning of the detour into fear can	T 2 A 4 T(63) 63
verb) is a fundamental attribute of God, which he also gave	T 2 A 4 T(63) 63
projected his Creative Ability out of Himself toward the Souls which	T 2 A 4 T(63) 63
repetition here. The Soul, because of its own likeness to its	T 2 A 4 T(63) 63
Creator, is creative. No Child of God is capable of losing	T 2 A 4 T(63) 63
Child of God is capable of losing this ability, because it	T 2 A 4 T(63) 63
that some emptiness (or lack of everything) must exist, and that	T 2 A 5 T(63) 63
his own ideas there INSTEAD of the truth. If you will	T 2 A 5 T(63) 63
be changed by the mind of Man. Second, the concept that	T 2 A 5 T(64)64
man can distort the Creations of God (including himself) has arisen	T 2 A 5 T(64)64
can create himself, the direction of his own creation is up	T 2 A 5 T(64)64
related distortions represent a picture of what actually occurred in the	T 2 A 6 T(64)64
occurred in the Separation. None of this existed before, nor does	T 2 A 6 T(64)64
grand division, or projecting outward of God. That is why everything	T 2 A 6 T(64)64
be noted that the opposite of pro is con. Strictly speaking	T 2 A 7 T(64)64
Strictly speaking, then, the opposite of projecting is conjecting, a term	T 2 A 7 T(64)64
which referred to a state of uncertainty or guess work. Other	T 2 A 7 T(64)64
misinterpreted readily enough, in terms of possession fallacies (particularly penetration), and	T 2 A 7 T(64)64
which necessarily involves a perception of what is refused as something	T 2 A 7 T(64)64
very similar to the kind of inner radiance which the Children	T 2 A 8 T(64)64
inner radiance which the Children of the Father inherit from Him	T 2 A 8 T(64)64
implies that the real source of projection is internal.	T 2 A 8 T(64)64
This is as true of the Son as of the	T 2 A 8 T(65)65
true of the Son as of the Father. T 2	T 2 A 8 T(65)65
included both the proper creation of man by God, AND the	T 2 A 9 T(65)65
The latter required the endowment of man by God with free	T 2 A 9 T(65)65
freely given. Nothing in either of these statements implies any sort	T 2 A 9 T(65)65
these statements implies any sort of level involvement, or, in fact	T 2 A 9 T(65)65
anything except one continuous line of creation, in which all aspects	T 2 A 9 T(65)65
in which all aspects are of the same order. T	T 2 A 9 T(65)65
10. When the lies of the serpent were introduced, they	T 2 A 10 T(65)65
chooses to do so. All of his miscreations can disappear in	T 2 A 10 T(65)65
in the well known twinkling of an eye, because it is	T 2 A 10 T(65)65
can still see. One translation of the Fall, a view emphasized	T 2 A 11 T(65)65
Mary Baker Eddy, and worthy of note, is that a deep	T 2 A 11 T(65)65
this sleep as a kind of anesthetic utilized for protection of	T 2 A 11 T(65)65
of anesthetic utilized for protection of Adam during the creation of	T 2 A 11 T(65)65
of Adam during the creation of Eve, Mrs. Eddy was correct	T 2 A 11 T(65)65
A 12. The history of man in the world as	T 2 A 12 T(65)65
man projects in the spirit of miscreation. It still remains within	T 2 A 12 T(66)66
reducible to the basic misperception of mans ability to USURP	T 2 A 13 T(66)66
ability to USURP the power of God. It is again emphasized	T 2 A 13 T(66)66
brought about by his acceptance of the Atonement, which places him	T 2 A 13 T(66)66
is dreaming, and the content of his dream is fearful, he	T 2 A 14 T(67)67
the light itself as part of the content of his own	T 2 A 14 T(67)67
as part of the content of his own dream. However, as	T 2 A 14 T(67)67
this depends on the kind of knowledge which was NOT referred	T 2 A 14 T(67)67
referred to by the Tree of Knowledge which bore lies as	T 2 A 14 T(67)67
preceding sections were inserted because of the necessity of distinguishing between	T 2 A 15 T(68)68
inserted because of the necessity of distinguishing between real and false	T 2 A 15 T(68)68
The third involves the endowment of the physical with non-physical properties	T 2 A 15 T(68)68
the fourth clarified the misuse of knowledge. All of them were	T 2 A 15 T(68)68
the misuse of knowledge. All of them were subsumed under possession	T 2 A 15 T(68)68
for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The	T 2 A 16 T(69)69
2) is often bankruptcy. Collectors of things often drive themselves well	T 2 A 16 T(69)69
force discontinuance. If this idea of cessation cannot be tolerated, a	T 2 A 16 T(69)69
in animals. The implied DEROGATION of people is the cause of	T 2 A 16 T(69)69
of people is the cause of the underlying EXTREME superstition of	T 2 A 16 T(69)69
of the underlying EXTREME superstition of the horse racing addict.	T 2 A 16 T(69)69
19. The pseudo-corrective mechanism of three is apt to be	T 2 A 19 T(70)70
to be more varied because of the more inclusive nature of	T 2 A 19 T(70)70
of the more inclusive nature of the error, which has already	T 2 A 19 T(70)70
has already been mentioned. Some of the possibilities are listed below	T 2 A 19 T(70)70
A 20. One aspect of the possessionpossessed conflict can	T 2 A 20 T(70)70
paranoid solution. The underlying component of being possessed is retained in	T 2 A 20 T(70)70
brought to ascendance, a state of some sort of possession by	T 2 A 21 T(70)70
a state of some sort of possession by external forces results	T 2 A 21 T(70)70
forms, there is a sense of being possessed by demons, and	T 2 A 21 T(70)70
and centers on ONE source of projection to escape from vacillation	T 2 A 22 T(70)70
be noted that this type of paranoia is an upside-down form	T 2 A 22 T(70)70
paranoia is an upside-down form of religion, because of its obvious	T 2 A 22 T(70)70
upside-down form of religion, because of its obvious attempt to unify	T 2 A 22 T(70)70
the psychotic correction, again because of the more fundamental level confusion	T 2 A 23 T(70)70
miracle, which can heal any of them with equal ease. This	T 2 A 25 T(71)71
equal ease. This is because of the miracles inherent avoidance	T 2 A 25 T(71)71
the miracles inherent avoidance of within-error distinctions. Its SOLE concern	T 2 A 25 T(71)71
one hand, and ALL kinds of error, on the other. This	T 2 A 25 T(71)71
some miracles SEEM to be of greater magnitude than others. But	T 2 A 25 T(71)71
that there is no order of difficulty in miracles. T	T 2 A 25 T(71)71
notes reflects the UNDOING aspect of the miracle. The DOING aspect	T 2 A 26 T(71)71
miracle. The DOING aspect is, of course, much more important. But	T 2 A 26 T(71)71
professions will find (some?) principles of mental illness constructive, especially those	T 2 A 28 T(71)71
obvious correction for ALL types of the possession-fallacy is to redefine	T 2 A 29 T(71)71
possession correctly. In the sense of taking over, the concept does	T 2 A 29 T(71)71
which is the only level of reality where real existence is	T 2 A 29 T(71)71
very mild forms, this kind of association is risky, and may	T 2 A 30 T(72)72
are produced by the thoughts of many, not all of whom	T 2 A 30 T(72)72
thoughts of many, not all of whom are pure in heart	T 2 A 30 T(72)72
environment) can affect you, regardless of WHAT they think. You are	T 2 A 31 T(72)72
perfectly unaffected by ALL expressions of lack of love. These can	T 2 A 31 T(72)72
by ALL expressions of lack of love. These can be either	T 2 A 31 T(72)72
mental illness is some form of EXTERNAL searching. Mental health is	T 2 A 32 T(72)72
to remain unshaken by lack of love from without, and capable	T 2 A 32 T(72)72
capable, through your own miracles of correcting the external conditions, which	T 2 A 32 T(72)72
conditions, which proceed from lack of love in others. T	T 2 A 32 T(72)72
T 2 B. The re-interpretation of Defenses (N 230 5:79	T 2 B 0 T(72)72
When you are afraid of ANYTHING, you are acknowledging its	T 2 B 1 T(72)72
is why the Bible speaks of The peace of God which	T 2 B 1 T(73)73
Bible speaks of The peace of God which PASSETH (human) understanding	T 2 B 1 T(73)73
THIS peace is totally incapable of being shaken by human errors	T 2 B 2 T(73)73
being shaken by human errors of any kind. It denies the	T 2 B 2 T(73)73
kind. It denies the ability of anything which is not of	T 2 B 2 T(73)73
of anything which is not of God to effect you in	T 2 B 2 T(73)73
This is the PROPER use of denial. It is not used	T 2 B 3 T(73)73
can hurt you. This kind of denial is NOT a concealment	T 2 B 4 T(73)73
correction device. The Right Mind of the mentally healthy DEPENDS on	T 2 B 4 T(73)73
be performed in the spirit of doubt. Remember my own question	T 2 B 5 T(73)73
you ask yours Oh ye of little faith, wherefore didst thou	T 2 B 5 T(73)73
incorporate my words (the idea of cannibalism in connection with the	T 2 B 6 T(73)73
the Sacrament is a reflection of a distorted view of sharing	T 2 B 6 T(73)73
reflection of a distorted view of sharing. I told you before	T 2 B 6 T(73)73
used in the Bible because of the limited understanding of those	T 2 B 6 T(73)73
because of the limited understanding of those to whom I spoke	T 2 B 6 T(73)73
on each other. The creation of the Soul itself has already	T 2 B 7 T(74)74
mind last night: Where tricks of words are never said And	T 2 B 7 T(74)74
to teach man the meaning of mercy. Its JUDGMENTAL side rises	T 2 B 8 T(74)74
only because man is capable of INJUSTICE if that is what	T 2 B 8 T(74)74
mind creates. You are afraid of Gods will because you	T 2 B 8 T(74)74
He created in the likeness of His own, to MISCREATE.	T 2 B 8 T(74)74
ANYTHING you suffer is because of YOUR OWN ERRORS. T	T 2 B 11 T(75)75
This was an excellent example of misperception which led to a	T 2 B 13 T(75)75
to a totally unwarranted fear of a PERSON. (HS story refers	T 2 B 13 T(75)75
a welcoming gesture at bottom of stairs. For years afterwards, Hinda	T 2 B 13 T(75)75
2 B 14. Denial of error is a very powerful	T 2 B 14 T(75)75
is a very powerful defense of truth. We have slowly been	T 2 B 14 T(75)75
negative to the positive use of denial. Remember, we have already	T 2 B 14 T(75)75
remember a very early thought of your own, Never underestimate the	T 2 B 15 T(76)76
own, Never underestimate the power of denial. In the service of	T 2 B 15 T(76)76
of denial. In the service of the Right Mind, the denial	T 2 B 15 T(76)76
the Right Mind, the denial of ERROR frees the mind and	T 2 B 15 T(76)76
mind and re-establishes the freedom of the will. When the will	T 2 B 15 T(76)76
16. Projection arises out of FALSE DENIAL. Not out of	T 2 B 16 T(76)76
of FALSE DENIAL. Not out of its proper use. My own	T 2 B 16 T(76)76
in the Atonement IS one of true projection, i.e., I	T 2 B 16 T(76)76
project to YOU the affirmation of truth. If you project error	T 2 B 16 T(76)76
with the process. My use of projection, which can also be	T 2 B 16 T(76)76
involve the very powerful use of the denial of error.	T 2 B 16 T(76)76
powerful use of the denial of error. T 2 B	T 2 B 16 T(76)76
one who accepts my kind of denial and projection, unites his	T 2 B 17 T(76)76
This establishes the total lack of threat anywhere. Together we can	T 2 B 17 T(76)76
work for the real time of peace, which is Eternal.	T 2 B 17 T(76)76
19. Freuds identification of mechanisms was quite correct, as	T 2 B 19 T(76)76
correct, as was his recognition of their creative ability. They can	T 2 B 19 T(76)76
create mans perception, both of himself and his surroundings.	T 2 B 19 T(76)76
perception. He made two kinds of errors. T 2 B	T 2 B 20 T(77)77
second is his own denial of the mechanism of the Atonement	T 2 B 22 T(77)77
own denial of the mechanism of the Atonement. T 2	T 2 B 22 T(77)77
first, because a clear understanding of the second depends on it	T 2 B 23 T(77)77
properly employed in the service of withdrawing from the desert. It	T 2 B 26 T(77)77
error, but only in defense of integration. T 2 B	T 2 B 27 T(77)77
is essentially a weaker form of dissociation. This is one of	T 2 B 28 T(77)77
of dissociation. This is one of the major areas of withholding	T 2 B 28 T(77)77
one of the major areas of withholding that both you and	T 2 B 28 T(77)77
Distantiation is a way of putting distance between yourself and	T 2 B 30 T(78)78
due essentially to the misuse of defenses. Among them is the	T 2 B 33 T(78)78
Among them is the concept of different levels of aspiration, which	T 2 B 33 T(78)78
the concept of different levels of aspiration, which results from real	T 2 B 33 T(78)78
clarify after the true worth of the goal itself is firmly	T 2 B 36 T(78)78
You can save a lot of time, however, if you do	T 2 B 39 T(79)79
Atonement itself, was an ACT of love. Acts were not necessary	T 2 B 41 T(80) 80
the Separation that the defense of Atonement, and the necessary conditions	T 2 B 42 T(80) 80
became increasingly apparent that all of the defenses which man can	T 2 B 42 T(80) 80
turn it into a weapon of attack, which is the inherent	T 2 B 42 T(80) 80
which is the inherent characteristic of all other defenses. The Atonement	T 2 B 42 T(80) 80
offered their efforts on behalf of the Separated Ones but they	T 2 B 43 T(80) 80
could not withstand the strength of the attack, and had to	T 2 B 43 T(80) 80
has no value when change of understanding is no longer necessary	T 2 B 45 T(81) 81
perfection is not a matter of degree. Only while there are	T 2 B 46 T(81) 81
is learning meaningful. The evolution of man is merely a process	T 2 B 46 T(81) 81
At this point, the bridge of the return has been built	T 2 B 48 T(81) 81
literally take it over because of their strength. A two-way defense	T 2 B 49 T(82) 82
The miracle turns the defense of Atonement to the protection of	T 2 B 50 T(82) 82
of Atonement to the protection of the inner self, which, as	T 2 B 50 T(82) 82
secure; assumes its natural talent of protecting others. The inner self	T 2 B 50 T(82) 82
I am not too sure of the sequence, but it began	T 2 B 53 T(82) 82
with a VERY clear assurance of love, and an equally clear	T 2 B 53 T(82) 82
after that. First, the idea of Bride of Christ occurred to	T 2 B 53 T(82) 82
First, the idea of Bride of Christ occurred to me with	T 2 B 53 T(82) 82
Then there was a repetition of the way of Love, and	T 2 B 53 T(82) 82
a repetition of the way of Love, and a restatement of	T 2 B 53 T(82) 82
of Love, and a restatement of an earlier experience, now as	T 2 B 53 T(82) 82
TO me: Behold the Handmaid of the Lord; Be it done	T 2 B 53 T(82) 82
is really just a statement of allegiance to the Divine Service	T 2 B 53 T(83) 83
quite sexual in my perception of them. I ALMOST thought briefly	T 2 B 54 T(83) 83
pleased at the COMPARATIVE lack of fear, and also the concomitant	T 2 B 56 T(83) 83
used much better, on behalf of truth MORE than error, though	T 2 B 56 T(83) 83
57. The weaker use of mis-projection is shown by my	T 2 B 57 T(83) 83
permitted a much greater awareness of alternative interpretations. T 2	T 2 B 57 T(83) 83
to the passive form instead of He also explained should be	T 2 B 58 T(83) 83
noted. This is an expression of fear.) Remember the section in	T 2 B 58 T(83) 83
Bs remark concerning top of p.5, 1113.) Yes	T 2 B 59 T(84) 83a
disrupted there is a period of real disorientation, accompanied by fear	T 2 B 60 T(85) 84
61. In the re-interpretation of defenses, they are not disrupted	T 2 B 61 T(85) 84
that is why your EXPERIENCE of it has been minimal. You	T 2 B 62 T(85) 84
yourself. Your major improper use of defenses is now largely limited	T 2 B 62 T(85) 84
it first as a vessel of some sort whose purpose was	T 2 B 62 T(85) 84
silver. This was a recognition of the fact that the INNER	T 2 B 62 T(85) 84
B 63. The re-interpretation of defenses is essential to break	T 2 B 63 T(85) 84
or intruding), and this kind of misperception is largely responsible for	T 2 B 63 T(85) 84
stem more from a sense of deprivation, and insatiable thirst which	T 2 B 63 T(85) 84
results. Anal fallacies are more of a refusal to give, while	T 2 B 63 T(85) 84
step in correcting this kind of distortion. (HS scalded hand, and	T 2 B 64 T(86)85
as the Temple alters part of the misperception, but not all	T 2 B 65 T(86)85
the misperception, but not all of it. It DOES recognize, however	T 2 B 65 T(86)85
recognize, however, that the concept of addition or subtraction in PHYSICAL	T 2 B 65 T(86)85
Church BUILDINGS is a sign of their own fear of Atonement	T 2 B 65 T(86)85
sign of their own fear of Atonement, and unwillingness to reach	T 2 B 65 T(86)85
altar itself. The REAL beauty of the Temple cannot be seen	T 2 B 65 T(86)85
For perfect effectiveness, the chalice of the Atonement belongs at the	T 2 B 66 T(86)85
Atonement belongs at the center of the inner altar, where it	T 2 B 66 T(86)85
Separation, and restores the wholeness of the Spirit. Before the Separation	T 2 B 66 T(86)85
and the fear were MISCREATIONS of the mind, which have to	T 2 B 66 T(86)85
Bible means by the Restoration of the Temple. It DOES NOT	T 2 B 66 T(86)85
DOES NOT mean the restoration of the building, but it DOES	T 2 B 66 T(86)85
it DOES mean the opening of the altar to receive the	T 2 B 66 T(86)85
B 68. The acceptance of the Atonement by everyone is	T 2 B 68 T(87)86
everyone is only a matter of time. In fact, both TIME	T 2 B 68 T(87)86
to contradict free will, because of the inevitability of this decision	T 2 B 68 T(87)86
will, because of the inevitability of this decision. If you review	T 2 B 68 T(87)86
some way by the manner of its creation. Free will can	T 2 B 68 T(87)86
can temporize, and is capable of enormous procrastination. But it cannot	T 2 B 68 T(87)86
ability to miscreate by virtue of its own real purpose.	T 2 B 68 T(87)86
B 69. The misuse of will engenders a situation which	T 2 B 69 T(87)86
the two types or levels of perception is usually experienced as	T 2 B 69 T(87)86
repaired and protected. Perfectly aware of the RIGHT defense, it passes	T 2 B 70 T(87)86
past error to truth. Because of the real strength of ITS	T 2 B 70 T(87)86
Because of the real strength of ITS vision, it pulls the	T 2 B 70 T(87)86
This reestablishes the true power of the will, and makes it	T 2 B 70 T(87)86
delay is only a way of increasing unnecessary pain, which it	T 2 B 70 T(87)86
regarded as very minor intrusions of discomfort. ---	T 2 B 70 T(87)86
B 71. The Children of God are entitled to perfect	T 2 B 71 T(88)87
which comes from a sense of perfect trust. Until they achieve	T 2 B 71 T(88)87
obviously arises from their misperception of themselves. Egocentricity and communion cannot	T 2 B 71 T(88)87
only gift which is worthy of being offered to the Altar	T 2 B 72 T(88)87
being offered to the Altar of God. This is because of	T 2 B 72 T(88)87
of God. This is because of the inestimable value of the	T 2 B 72 T(88)87
because of the inestimable value of the Altar itself. It was	T 2 B 72 T(88)87
perfect, and is entirely worthy of receiving perfection. God IS lonely	T 2 B 72 T(88)87
The world WAS a way of healing the Separation, and the	T 2 B 72 T(88)87
the result. Those who speak of the miracle OF healing are	T 2 C 1 T(89)88
who speak of the miracle OF healing are combining two orders	T 2 C 1 T(89)88
healing are combining two orders of reality inappropriately. Healing is NOT	T 2 C 1 T(89)88
a means, while any type of healing is a result.	T 2 C 1 T(89)88
C 2. The order of error to which Atonement is	T 2 C 2 T(89)88
do not understand healing because of your own fear. I have	T 2 C 3 T(89)88
Right Mindedness, is the result of level confusion in the sense	T 2 C 4 T(89)88
to miracles as the means of correcting level confusion. In reality	T 2 C 5 T(89)88
Only the mind is capable of error. The body can ACT	T 2 C 5 T(89)88
fundamental error responsible for most of the fallacies already referred to	T 2 C 5 T(89)88
which is the only level of creation, cannot create beyond itself	T 2 C 6 T(90)89
merely to facilitate the thinking of the learner. The most that	T 2 C 7 T(90)89
most that a faulty use of a learning device can do	T 2 C 7 T(90)89
properly understood, shares the invulnerability of the Atonement to two-edged application	T 2 C 8 T(90)89
in a particularly unworthy form of denial. (The use of the	T 2 C 8 T(90)89
form of denial. (The use of the word unworthy here implies	T 2 C 8 T(90)89
one denies this unfortunate aspect of its power, one is also	T 2 C 8 T(90)89
bodily ills are simply restatements of magic principles. It was the	T 2 C 9 T(90)89
It was the first level of the error to believe that	T 2 C 9 T(90)89
follow, however, that the application of these very weak corrective devices	T 2 C 9 T(90)89
C 10. The value of the Atonement does not lie	T 2 C 10 T(91)90
this is the highest level of communication of which he is	T 2 C 10 T(91)90
the highest level of communication of which he is capable. But	T 2 C 10 T(91)90
it is the highest level of communication of which he is	T 2 C 10 T(91)90
the highest level of communication of which he is capable NOW	T 2 C 10 T(91)90
11. The whole aim of the miracle is to RAISE	T 2 C 11 T(91)90
is to RAISE the level of communication, not to impose regression	T 2 C 11 T(91)90
they understand fully the fear of release. Otherwise, they may unwittingly	T 2 C 11 T(91)90
the body. This was because of the much greater fear (which	T 2 C 11 T(91)90
really meaningful, because the miscreations of the mind do not really	T 2 C 11 T(91)90
protection device than any form of level confusion, because of the	T 2 C 11 T(91)90
form of level confusion, because of the advantages of introducing correction	T 2 C 11 T(91)90
confusion, because of the advantages of introducing correction at the level	T 2 C 11 T(91)90
introducing correction at the level of the error. T 2	T 2 C 11 T(91)90
is essential that the remembrance of the fact that ONLY mind	T 2 C 12 T(91)90
is not subject to errors of its own, because it was	T 2 C 12 T(92)91
miscreation) is the only application of creation which is inherently meaningful	T 2 C 12 T(92)91
or the destructive (miscreated) use of mind. Physical medicines are a	T 2 C 13 T(92)91
Physical medicines are a form of spells. In one way, they	T 2 C 13 T(92)91
not engaging in any form of enslavement, even though he is	T 2 C 13 T(92)91
Those who are afraid of using the mind to heal	T 2 C 14 T(92)91
to accept the real Source of the healing. Under these conditions	T 2 C 14 T(92)91
the miracle is an expression of miracle-Mindedness. Miracle-Mindedness merely means Right-Mindedness	T 2 C 15 T(92)91
the mind of the miracle worker nor of	T 2 C 15 T(93)92
of the miracle worker nor of the miracle receiver. However, as	T 2 C 15 T(93)92
need not await the Right-Mindedness of the receiver. In fact, its	T 2 C 15 T(93)92
consistent trust in MINE. (Errors of this kind produce some very	T 2 C 16 T(93)92
exist. This reflected two levels of confidence lack, one in My	T 2 C 16 T(93)92
C 17. All forms of not-Right-Mindedness are the result of	T 2 C 17 T(93)92
of not-Right-Mindedness are the result of refusal to accept the Atonement	T 2 C 17 T(93)92
felt the vast radiation range of your own inner illumination is	T 2 C 17 T(93)92
The sole responsibility of the miracle worker is to	T 2 C 17 T(94)93
can undo the level confusion of others. The message which he	T 2 C 17 T(94)93
ONLY the mind is capable of illumination. The Soul is already	T 2 C 18 T(94)93
that density is the opposite of intelligence, and therefore unamenable to	T 2 C 18 T(94)93
is because man is afraid of what his spiritual eye will	T 2 C 19 T(94)93
error, and is capable only of looking beyond it to the	T 2 C 19 T(94)93
beyond it to the defense of Atonement. There is no doubt	T 2 C 19 T(94)93
is not the final outcome of its perception. When the spiritual	T 2 C 19 T(95)94
to look upon the defilement of the altar, it also looks	T 2 C 19 T(95)94
perception is totally non-threatening because of the Atonement. The fear of	T 2 C 20 T(95)94
of the Atonement. The fear of healing arises in the end	T 2 C 20 T(95)94
necessary. The fear arises because of the necessary willingness to look	T 2 C 20 T(95)94
completely unnecessary. Like all aspects of the space-time belief, healing ability	T 2 C 21 T(95)94
and charity is a way of perceiving the true perfection of	T 2 C 21 T(95)94
of perceiving the true perfection of another, even if he cannot	T 2 C 21 T(95)94
cannot perceive it himself. Most of the loftier concepts of which	T 2 C 21 T(95)94
Most of the loftier concepts of which man is capable now	T 2 C 21 T(95)94
is really a weaker reflection of a much more powerful love-encompassment	T 2 C 21 T(95)94
is far beyond any form of charity that man can conceive	T 2 C 21 T(95)94
charity that man can conceive of as yet. Charity is essential	T 2 C 21 T(95)94
attained. Charity is a way of looking at another AS IF	T 2 C 21 T(95)94
The way in which both of these beliefs are stated clearly	T 2 C 21 T(95)94
charity lies within the framework of human ---	T 2 C 21 T(95)94
The miracle, as an expression of true human charity, can only	T 2 C 22 T(96) 95
he IS shortening the suffering of both. This introduces a correction	T 2 C 22 T(96) 95
2 D. Fear as Lack of Love (N 265 5:114	T 2 D 0 T(97)96
correction is therefore a matter of YOUR will, because its presence	T 2 D 2 T(97)96
mind level the proper content of the lower-order reality. I do	T 2 D 3 T(97)96
believe that controlling the outcome of mis-Thought ---	T 2 D 6 T(97)96
and this IS a matter of will. You do not need	T 2 D 7 T(98)97
D 8. The correction of fear IS your responsibility. When	T 2 D 8 T(98)97
You are much too tolerant of Mind-wandering, thus passively condoning its	T 2 D 9 T(98)97
Fear is always a sign of strain, which arises whenever the	T 2 D 10 T(98)97
the fact that the part of the will that wants something	T 2 D 10 T(98)97
will. This arouses a sense of coercion, which usually produces rage	T 2 D 11 T(99)98
but this implies the kind of habit pattern which neither you	T 2 D 13 T(99)98
E. The Correction for Lack of Love (N 271 T(5	T 2 E 0 T(99)98
nothing more than a series of pragmatic steps in the larger	T 2 E 2 T(100)99
steps in the larger process of accepting the Atonement as THE	T 2 E 2 T(100)99
2.) Fear arises from lack of love. 3.) The ONLY remedy	T 2 E 2 T(100)99
The ONLY remedy for lack of love is perfect love. 4	T 2 E 2 T(100)99
the miracle, or the EXPRESSION of Atonement, is always a sign	T 2 E 3 T(100)99
Atonement, is always a sign of real respect from the worthy	T 2 E 3 T(100)99
this point to the use of plural verb with a properly	T 2 E 6 T(101)100
grammatical error makes me suspicious of the genuineness of these notes	T 2 E 6 T(101)100
me suspicious of the genuineness of these notes. ANSWER: What it	T 2 E 6 T(101)100
people appreciate the real power of the mind. Nobody remains fully	T 2 E 7 T(101)100
mind. Nobody remains fully aware of it all the time. This	T 2 E 7 T(101)100
them fully, at least some of the time.	T 2 E 7 T(101)100
ALWAYS as you will. Many of your ordinary expressions reflect this	T 2 E 8 T(102)101
other expressions are clear expressions of the prevailing LACK of awareness	T 2 E 9 T(102)101
expressions of the prevailing LACK of awareness of thought-power. For example	T 2 E 9 T(102)101
the prevailing LACK of awareness of thought-power. For example, you say	T 2 E 9 T(102)101
no effect. You also speak of some actions as thoughtless, implying	T 2 E 9 T(102)101
some recognition to the power of thought, they still come nowhere	T 2 E 10 T(102)101
because they are literally AFRAID of them. Therapists try to help	T 2 E 12 T(102)101
help people who are afraid of their own death wishes by	T 2 E 12 T(102)101
wishes by depreciating the power of the wish. They even attempt	T 2 E 12 T(102)101
term in the last series of notes intentionally, because it seemed	T 2 E 13 T(103)102
that he depreciates the power of his thought. This is the	T 2 E 14 T(103)102
guilt, but at the cost of rendering thinking impotent. If you	T 2 E 14 T(103)102
cease to be overly afraid of it, but you are hardly	T 2 E 14 T(103)102
either. The world is full of endless examples of how man	T 2 E 14 T(103)102
is full of endless examples of how man has depreciated himself	T 2 E 14 T(103)102
himself because he is afraid of his own thoughts. In some	T 2 E 14 T(103)102
own thoughts. In some forms of insanity, thoughts are glorified, but	T 2 E 14 T(103)102
reason why people are afraid of ESP, and so often react	T 2 E 15 T(103)102
persist in creating it most of the time. I told you	T 2 E 16 T(103)102
tampering with a basic law of cause and effect, in fact	T 2 E 16 T(103)102
if I depreciated the power of your own thinking. This would	T 2 E 16 T(104)103
direct opposition to the purpose of this course. T 2	T 2 E 16 T(104)103
for a relatively small part of the day, and somewhat inconsistently	T 2 E 17 T(104)103
Miracle-working entails a full realization of the power of thought, and	T 2 E 18 T(104)103
full realization of the power of thought, and real avoidance of	T 2 E 18 T(104)103
of thought, and real avoidance of miscreation. Otherwise, the miracle will	T 2 E 18 T(104)103
and B. have been afraid of God, of me, of yourselves	T 2 E 20 T(104)103
have been afraid of God, of me, of yourselves, and of	T 2 E 20 T(104)103
afraid of God, of me, of yourselves, and of practically everyone	T 2 E 20 T(104)103
of me, of yourselves, and of practically everyone you know at	T 2 E 20 T(104)103
because you have miscreated all of us, and believe in what	T 2 E 20 T(105)104
created. (We spent a lot of time on this before, but	T 2 E 20 T(105)104
if you were not afraid of your own thoughts. The vulnerable	T 2 E 20 T(105)104
leave them quite unguarded most of the time. You persist in	T 2 E 21 T(105)104
to consider the whole world of the unconscious, or unwatched mind	T 2 E 22 T(105)104
because it is the source of fright. You may look at	T 2 E 22 T(105)104
it as a new theory of basic conflict, if you wish	T 2 E 22 T(105)104
responsible for the whole content of the unconscious, which lies above	T 2 E 23 T(105)104
in this connection, but none of them has seen it in	T 2 E 23 T(105)104
grammar here is a sign of your better cooperation. Thank you	T 2 E 23 T(105)104
best contribution was an awareness of individual vs. collective unconscious levels	T 2 E 23 T(105)104
also recognized the major place of the religious spirit in his	T 2 E 23 T(105)104
in regarding the deepest level of the unconscious as shared in	T 2 E 23 T(105)104
unconscious as shared in terms of CONTENT. The deepest level of	T 2 E 23 T(105)104
of CONTENT. The deepest level of the unconscious is shared as	T 2 E 23 T(105)104
them, I make a point of avoiding redundancy. Unless a miracle	T 2 E 23 T(106)105
E 24. The content of the miracle-level is not recorded	T 2 E 24 T(106)105
an agent for the protection of consciousness from fear. HIS major	T 2 E 26 T(106)105
Here, Ranks concept of the will was particularly good	T 2 E 27 T(106)105
was really a FALSE idea of birth. Physical birth is not	T 2 E 27 T(106)105
can, however, remind the individual of the Separation, which was a	T 2 E 27 T(107)106
was a very real cause of fear. T 2 E	T 2 E 27 T(107)106
E 28. The idea of will-THERAPY was potentially a very	T 2 E 28 T(107)106
partly to create a theory OF the mind, but also partly	T 2 E 28 T(107)106
from his own unfortunate acceptance of the deprivation-fallacy, which itself arose	T 2 E 28 T(107)106
stand only if the creation of anothers fell. In consequence	T 2 E 28 T(107)106
than minimized the two-edged nature of defenses. This is an outstanding	T 2 E 28 T(107)106
This is an outstanding characteristic of his concepts, because it was	T 2 E 28 T(107)106
because it was outstandingly true of him. T 2 E	T 2 E 28 T(107)106
to ABOLISH FEAR. This characteristic of all later theorists, who do	T 2 E 29 T(107)106
fear in his own form of therapy. T 2 E	T 2 E 29 T(107)106
recognized either the therapeutic value of fear, or the only way	T 2 E 30 T(107)106
Sonship. This entails a set of cause and effect relationships which	T 2 E 30 T(107)106
inherent in the first. Because of this difference, the basic conflict	T 2 E 31 T(108)107
then, for the true nature of the major opponents in the	T 2 E 32 T(108)107
theories lead to a form of therapy in which a re-distribution	T 2 E 32 T(108)107
therapy in which a re-distribution of psychic energy results, it is	T 2 E 32 T(108)107
necessary to consider OUR concept of libido next. In this respect	T 2 E 32 T(108)107
energy because, like the Creation of God, they (it) come FROM	T 2 E 33 T(108)107
genuine creative act in terms of the underlying IMPULSE, but NOT	T 2 E 33 T(108)107
IMPULSE, but NOT in terms of the CONTENT of the creation	T 2 E 33 T(108)107
in terms of the CONTENT of the creation. This, however, does	T 2 E 33 T(108)107
does not deprive the creation of its OWN creative power. It	T 2 E 33 T(108)107
merely the previously mentioned fallacy of depreciation. Although Freud made a	T 2 E 34 T(108)107
Although Freud made a number of fallacies of his own, he	T 2 E 34 T(108)107
made a number of fallacies of his own, he DID avoid	T 2 E 34 T(108)107
but by re-interpreting it instead of --- Manuscript	T 2 E 34 T(108)107
them in the illogical position of assuming that the split which	T 2 E 35 T(109)108
had not occurred. The result of this approach is essentially a	T 2 E 35 T(109)108
approach is essentially a form of hypnosis. This is quite different	T 2 E 35 T(109)108
occurs when both the power of Creation and of miscreation coexist	T 2 E 36 T(109)108
the power of Creation and of miscreation coexist. This is experienced	T 2 E 36 T(109)108
denial and equally inappropriate identification of the REAL factors in the	T 2 E 37 T(109)108
This entails a full realization of the basic fact that, although	T 2 E 37 T(109)108
E 38. A REDISTRIBUTION of psychic energy, then, is NOT	T 2 E 38 T(109)108
accept the Atonement for miscreations of the past.	T 2 E 38 T(109)108
re-establish true single-mindedness. The structure of the psyche, as you very	T 2 E 38 T(110)109
yourself, follows along the lines of the particular libido concept the	T 2 E 38 T(110)109
Answer: This confusion arises out of the fact that you DID	T 2 E 38 T(110)109
It was a TERRIFIC waste of time, and one in which	T 2 E 38 T(110)109
it. However, the major purpose of his incarnation was not neglected	T 2 E 40 T(110)109
DID succeed in forcing recognition of the unconscious into mans	T 2 E 40 T(110)109
be minimized. Freud was one of the most religious men I	T 2 E 40 T(110)109
Unfortunately, he was so afraid of religion that the only way	T 2 E 40 T(110)109
is a particularly interesting example of the real power of miscreation	T 2 E 41 T(110)109
example of the real power of miscreation. It is noteworthy throughout	T 2 E 41 T(110)109
noteworthy throughout the whole development of his theories that the superego	T 2 E 41 T(110)109
emphasize discontent in his view of civilization. T 2 E	T 2 E 41 T(111)110
only the more superficial level of the unconscious, and not the	T 2 E 42 T(111)110
and the real deeper level of the unconscious, so that the	T 2 E 42 T(111)110
The result was a kind of bedlam, in which there was	T 2 E 42 T(111)110
theoretical switch to the primacy of anxiety was an interesting device	T 2 E 43 T(111)110
deny both the instinctive nature of destructiveness, and the force of	T 2 E 43 T(111)110
of destructiveness, and the force of the power of miscreation. By	T 2 E 43 T(111)110
the force of the power of miscreation. By placing the emphasis	T 2 E 43 T(111)110
the RESULT, the generative nature of the power was minimized.	T 2 E 43 T(111)110
always invested with reality. One of the chief ways in which	T 2 E 44 T(111)110
and that the proper organization of the psyche rests on a	T 2 E 46 T(112)111
psyche rests on a lack of level confusion. The section on	T 2 E 46 T(112)111
in it renders it out of his control by definition. For	T 2 E 47 T(112)111
basic conflict through the concept of mastery of fear is meaningless	T 2 E 47 T(112)111
through the concept of mastery of fear is meaningless. In fact	T 2 E 47 T(112)111
fact, it asserts the power of fear by the simple assumption	T 2 E 47 T(112)111
rests entirely on the mastery of love. In the interim, conflict	T 2 E 48 T(112)111
this can take the form of oedipal involvement and concomitant castration	T 2 E 49 T(112)111
oedipal complex is a miniature of the true Separation fear, and	T 2 E 50 T(113)112
castration complex is a way of denying that it ever occurred	T 2 E 50 T(113)112
Like all pseudo-solutions, this kind of distorted thinking is very creative	T 2 E 50 T(113)112
is merely a further misuse of legitimate psychic mechanisms. The true	T 2 E 50 T(113)112
described as the proper use of the spiritual eye (or true	T 2 E 50 T(113)112
mandatory. This establishes a state of mind in which the Atonement	T 2 E 50 T(113)112
everything and nothing. The purpose of time is essentially a device	T 2 E 51 T(113)112
time itself involves a concept of intervals which do not really	T 2 E 51 T(113)112
really exist. The faulty use of creation has made this necessary	T 2 E 51 T(113)112
If you believe that all of the Souls that God created	T 2 E 52 T(114) 113
Soul MUST be a Son of God , or an integral part	T 2 E 52 T(114) 113
God , or an integral part of the Sonship. You do not	T 2 E 52 T(114) 113
Oneness DOES transcend the sum of its parts. However, it loses	T 2 E 52 T(114) 113
state as long as any of its parts are missing. This	T 2 E 52 T(114) 113
ultimately be resolved UNTIL all of the individual parts of the	T 2 E 52 T(114) 113
all of the individual parts of the Sonship have returned. Only	T 2 E 52 T(114) 113
true sense, can the meaning of wholeness be understood. T	T 2 E 52 T(114) 113
E 53. The concept of minus numbers has always been	T 2 E 53 T(114) 113
Any statement which implies degrees of difference in negation is essentially	T 2 E 53 T(114) 113
negative approach is a recognition of the fact that as long	T 2 E 53 T(114) 113
ten or eight thousand parts) of the Sonship is missing, it	T 2 E 53 T(114) 113
Sonship has the unique faculty of believing in error, or incompleteness	T 2 E 54 T(114) 113
to believe in the existence of nothingness. The correction of this	T 2 E 54 T(114) 113
existence of nothingness. The correction of this error	T 2 E 54 T(114) 113
As soon as a state of readiness occurs, there is always	T 2 E 55 T(115)114
the potential for a shift of will. Confidence cannot develop fully	T 2 E 55 T(115)114
any way mastered this form of communication. However, you yourself attested	T 2 E 55 T(115)114
true. This IS an affirmation of readiness. Mastery of love necessarily	T 2 E 55 T(115)114
an affirmation of readiness. Mastery of love necessarily involves a much	T 2 E 55 T(115)114
in the ability than either of you has attained. But the	T 2 E 55 T(115)114
This is only the beginning of confidence. T 2 E	T 2 E 55 T(115)114
statement that an enormous amount of time will be necessary between	T 2 E 56 T(115)114
2 E 57. One of the chief ways in which	T 2 E 57 T(116)115
not necessarily in the sight of God. This basic distinction leads	T 2 E 58 T(117)116
directly into the real meaning of the Last Judgment. (I am	T 2 E 58 T(117)116
Last Judgment. (I am aware of the fact that you would	T 2 E 58 T(117)116
parallels involved in other theories of basic conflict. However, this would	T 2 E 58 T(117)116
T 2 F. The Meaning of the Last Judgment (N not	T 2 F 0 T(117)116
The Final Judgment is one of the greatest threat concepts in	T 2 F 1 T(117)116
is not an essential attribute of God. Man brought judgment into	T 2 F 1 T(117)116
judgment into being only because of the Separation. God Himself is	T 2 F 1 T(117)116
Himself is still the God of mercy. After the Separation, however	T 2 F 1 T(117)116
schema, because it was one of the many learning devices which	T 2 F 1 T(117)116
Separation occurred over many millions of years, the Last Judgment will	T 2 F 1 T(117)116
depends, however, on the effectiveness of the present speed-up. We have	T 2 F 1 T(117)116
time. If a sufficient number of people become truly miracle-minded quickly	T 2 F 1 T(117)116
bring peace to the minds of others. ---	T 2 F 1 T(117)116
Last Judgment is generally thought of as a procedure undertaken by	T 2 F 2 T(118)117
rather than a meting out of punishment, however much man may	T 2 F 2 T(118)117
opposition to Right-Mindedness. The aim of the Final Judgment is to	T 2 F 2 T(118)117
might be called a process of Right-evaluation. It simply means that	T 2 F 3 T(118)117
MUST entail a sorting out of the false from the true	T 2 F 3 T(118)117
true. This is a process of division only in the constructive	T 2 F 3 T(118)117
and reflects the true meaning of the Apocalypse. Man will ultimately	T 2 F 3 T(118)117
love on its creations, because of their great worthiness. The mind	T 2 F 3 T(118)117
onto God, but also because of the association of Last with	T 2 F 4 T(118)117
also because of the association of Last with death. This is	T 2 F 4 T(118)117
This is an outstanding example of upside-down perception. Actually, if it	T 2 F 4 T(118)117
CANNOT BUT dictate. The purpose of time is solely to give	T 2 F 5 T(119)118
is his own perfect judgment of his own creation. When everything	T 2 F 5 T(119)118
than you are, but neither of you realizes that many of	T 3 A 2 T(120) 119
of you realizes that many of the problems you keep being	T 3 A 2 T(120) 119
there. YOU do not think of the notes in this way	T 3 A 2 T(120) 119
3 A 3. First of all, he cannot be sure	T 3 A 3 T(120) 119
all, he cannot be sure of this unless he tries. Second	T 3 A 3 T(120) 119
would BE completed if both of you so willed. T	T 3 A 3 T(120) 119
is intended for some sort of preparation. I can only say	T 3 A 4 T(120) 119
This disinterest is very characteristic of him when he is afraid	T 3 A 5 T(120) 119
can be used on behalf of error or truth, as elected	T 3 A 6 T(120) 119
to check the miscreative abilities of strong but misdirected wills.	T 3 A 6 T(120) 119
necessary that this appropriate use of the defense BE considered real	T 3 A 7 T(120) 119
his parents, siblings, and all of those who come in close	T 3 A 7 T(120) 119
The VALUE of the experience depends on the	T 3 A 7 T(121)120
experience depends on the need of each particular learner. The person	T 3 A 7 T(121)120
psychiatric (or disturbed-level) symptom. Both of you do this all the	T 3 A 8 T(121)120
10. The next part of this course rests too heavily	T 3 A 10 T(121)120
occur to make constructive use of it. However, as you study	T 3 A 10 T(121)120
notes, you will see some of the obvious implications, unless you	T 3 A 10 T(121)120
persist in misusing the defense of mental retardation. Please remember that	T 3 A 10 T(121)120
is hardly a REAL part of your own REAL proper equipment	T 3 A 10 T(121)120
at this point is because of the highly likely confusion of	T 3 A 11 T(121)120
of the highly likely confusion of fearful and awesome, which most	T 3 A 11 T(121)120
in connection with the Sons of God, because you should not	T 3 A 11 T(121)120
experience awe in the presence of your own equals.	T 3 A 11 T(121)120
awe IS a proper reaction of the Soul in the presence	T 3 A 11 T(122)121
the Soul in the presence of its Creator. T 3	T 3 A 11 T(122)121
in connection with me, BECAUSE of our inherent equality. I have	T 3 A 12 T(122)121
A 14. Healing is of God in the end. The	T 3 A 14 T(122)121
not its results. The kind of beliefs, and the fallacious premises	T 3 A 15 T(123)122
as elsewhere. There is nothing of special interest about the events	T 3 A 15 T(123)122
mind-training, then the whole value of this section rests ONLY in	T 3 A 15 T(123)122
The more constructive emphasis is, of course, on the positive approach	T 3 A 15 T(123)122
Mind-watching would have prevented any of this from occurring, and will	T 3 A 15 T(123)122
he allowed himself a number of fear producing attitudes. They were	T 3 A 16 T(123)122
unless he watches this kind of thing, he WILL find the	T 3 A 16 T(123)122
later also toward Louis, both of whom DID act stupidly. But	T 3 A 16 T(123)122
too close to the misuse of mental retardation when stupidity sets	T 3 A 16 T(123)122
sense) than countering any form of error with error. The result	T 3 A 17 T(124)123
stupidity with his own, all of the elements which are virtually	T 3 A 17 T(124)123
note that this is one of the few times that he	T 3 A 18 T(124)123
He thought he took care of it by holding the door	T 3 A 18 T(124)123
it by holding the door of a cab which did come	T 3 A 18 T(124)123
previous errors was singularly out of place, and well calculated to	T 3 A 18 T(124)123
to further error. If, instead of attempting to atone on his	T 3 A 18 T(124)123
original slight to Dora, because of his own need to get	T 3 A 19 T(124)123
benefiting from the time-saving device of the miracle. He would have	T 3 A 19 T(124)123
the girl was taking care of the younger child who was	T 3 A 20 T(124)123
was standing outside, and both of them were really mentally retarded	T 3 A 20 T(124)123
well aware at the time of her extreme uncertainty.	T 3 A 20 T(124)123
built up her confidence, instead of associating with her stupidity. This	T 3 A 21 T(125)124
me about the notes, instead of assuming that you were necessarily	T 3 A 21 T(125)124
he justified by the contents of the recent notes a misuse	T 3 A 21 T(125)124
the recent notes a misuse of truth only seemingly on its	T 3 A 21 T(125)124
were right about the misuse of excellent here, and please do	T 3 A 22 T(125)124
to keep the original copy of the notes, having decided to	T 3 A 24 T(125)124
by a very slight misinterpretation of what I said about useful	T 3 A 24 T(125)124
But this sort of thing happens all the time	T 3 A 24 T(126)125
me. This is a form of arrogance that he would be	T 3 A 25 T(126)125
I am VERY well aware of the exceedingly few times he	T 3 A 26 T(126)125
times he now makes errors of this kind. He has come	T 3 A 26 T(126)125
no bookcase, if the solution of the storage problem had been	T 3 A 27 T(126)125
promised to guide you OUT of problems, and will certainly not	T 3 A 27 T(126)125
had already made a number of earlier errors. You were wrong	T 3 A 28 T(127)126
with Bill Fs criticism of Rose, and should not have	T 3 A 28 T(127)126
enjoyed Bill Fs description of Zanvils caricaturing of her	T 3 A 28 T(127)126
description of Zanvils caricaturing of her. You could have laughed	T 3 A 28 T(127)126
s children are fully worthy of COMPLETE courtesy. You should NEVER	T 3 A 28 T(127)126
with one at the EXPENSE of another. T 3 A	T 3 A 28 T(127)126
real issue. There are ways of treating others in which ONLY	T 3 A 29 T(127)126
call was a clear statement of his own sadly conflicted state	T 3 A 30 T(127)126
feeling may well be one of coercion. This is ALWAYS a	T 3 A 30 T(127)126
arisen. This was a regression of the unprofitable kind. B. will	T 3 A 31 T(127)126
very hard to get out of the chain of miscreation which	T 3 A 32 T(127)126
get out of the chain of miscreation which can arise out	T 3 A 32 T(127)126
miscreation which can arise out of even the simplest mis-thought. To	T 3 A 32 T(127)126
simplest mis-thought. To borrow one of your own phrases, This kind	T 3 A 32 T(127)126
your own phrases, This kind of human tragedy is far easier	T 3 A 32 T(127)126
not to let this kind of chain reaction START. You will	T 3 A 33 T(128)127
these notes right in front of Jonathan. (Note that you wrote	T 3 A 34 T(128)127
using his real name. Actually, of course, it does not matter	T 3 A 34 T(128)127
took the notes in front of him, and are now falling	T 3 A 34 T(128)127
back on the magical device of protecting his name. T	T 3 A 34 T(128)127
spent some time on corrections of the past notes, as an	T 3 A 36 T(128)127
reviewing them. A major point of clarification is necessary in connection	T 3 A 36 T(128)127
Why should you deprive yourself of the value of the offering	T 3 A 37 T(129)128
deprive yourself of the value of the offering by referring this	T 3 A 37 T(129)128
for should be used instead of replace. At the time, he	T 3 A 38 T(129)128
and reflected a temporary misunderstanding of his own. It was, however	T 3 A 38 T(129)128
himself, both as a sign of his own better understanding, and	T 3 A 38 T(129)128
his own better understanding, and of an avoidance of correction by	T 3 A 38 T(129)128
understanding, and of an avoidance of correction by someone else, which	T 3 A 38 T(129)128
by definition, the ordinary considerations of time and space do not	T 3 B 1 T(130)129
created is essential. ALL forms of correction (or healing) rest on	T 3 B 2 T(130)129
B 3. Another way of stating 2) is: NEVER confuse	T 3 B 3 T(130)129
wrong-mindedness. Responding to ANY form of miscreation with anything EXCEPT a	T 3 B 3 T(130)129
a miracle) is an expression of this confusion. T 3	T 3 B 3 T(130)129
miracle is ALWAYS a DENIAL of this error, and an affirmation	T 3 B 4 T(130)129
this error, and an affirmation of the truth. Only Right-Mindedness CAN	T 3 B 4 T(130)129
5. The level-adjustment power of the miracle creates the right	T 3 B 5 T(130)129
correction. It has no element of judgment at all. Father forgive	T 3 B 6 T(131)130
no reference to the outcome of their misthought. THIS does not	T 3 B 6 T(131)130
The Biblical injunction Be of one mind is the statement	T 3 B 7 T(131)130
injunction Do this in remembrance of me is the request for	T 3 B 7 T(131)130
not in the same order of reality, because the latter involves	T 3 B 7 T(131)130
misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have	T 3 C 1 T(132)131
seen from an upside-down point of view, it certainly does appear	T 3 C 2 T(132)131
permitted, and even encouraged, one of his Sons to suffer BECAUSE	T 3 C 2 T(132)131
interpretation, which actually arose out of the combined misprojection of a	T 3 C 2 T(132)131
out of the combined misprojection of a large number of my	T 3 C 2 T(132)131
misprojection of a large number of my own would-be followers, has	T 3 C 2 T(132)131
people to be bitterly afraid of God. T 3 C	T 3 C 2 T(132)131
God Himself would be capable of the kind of thinking which	T 3 C 4 T(132)131
be capable of the kind of thinking which His own Words	T 3 C 4 T(132)131
have clearly stated is unworthy of man? T 3 C	T 3 C 4 T(132)131
to turn a whole frame of reference around in order to	T 3 C 5 T(132)131
His own Son on behalf of salvation. The very words are	T 3 C 5 T(133)132
to give it up because of its prominent escape value. In	T 3 C 6 T(133)132
be VERY sure that NOTHING of this kind remains in your	T 3 C 7 T(133)132
is tainted with this kind of distortion in ANY form.	T 3 C 7 T(133)132
It is a real misperception of truth, by which man assigns	T 3 C 8 T(133)132
not hold the evil deeds of a man even against HIMSELF	T 3 C 8 T(133)132
arises from misprojection. This kind of error is responsible for a	T 3 C 9 T(134)133
is responsible for a host of related fallacies, including the misbelief	T 3 C 9 T(134)133
man and forced him out of the Garden of Eden, or	T 3 C 9 T(134)133
him out of the Garden of Eden, or that I am	T 3 C 9 T(134)133
wisdom, because it is unaware of evil, which does not exist	T 3 C 10 T(134)133
It is, however, PERFECTLY aware of EVERYTHING, that is true.	T 3 C 10 T(134)133
Good can withstand ANY form of evil, because light abolishes ALL	T 3 C 11 T(134)133
because light abolishes ALL forms of darkness. The Atonement is thus	T 3 C 11 T(134)133
the final demonstration that all of the other lessons which I	T 3 C 11 T(134)133
can prevail against a Son of God who commends his Spirit	T 3 C 13 T(135)134
his Spirit into the hands of His Father. By doing this	T 3 C 13 T(135)134
remembers its Creator. All sense of Separation disappears, and level confusion	T 3 C 13 T(135)134
level confusion vanishes. The Son of God IS part of the	T 3 C 13 T(135)134
Son of God IS part of the holy Trinity, but the	T 3 C 13 T(135)134
ITS levels, because they are of One Mind and One Will	T 3 C 13 T(135)134
integration, and establishes the (reign of the) Peace of God.	T 3 C 13 T(135)134
the (reign of the) Peace of God. T 3 C	T 3 C 13 T(135)134
they defend true perception, instead of defending themselves AGAINST it. Understanding	T 3 C 14 T(135)134
AGAINST it. Understanding the lesson of the Atonement, they are without	T 3 C 14 T(135)134
It arises solely from fear of the Records. This is particularly	T 3 C 15 T(136)135
way is a clear-cut violation of Gods own injunction that	T 3 C 15 T(136)135
and this results in rejection of what the teacher offers. This	T 3 C 16 T(136)135
the Bible as The Lamb of God who taketh away the	T 3 C 17 T(136)135
who taketh away the sins of the world. Those who represent	T 3 C 17 T(136)135
do NOT understand the meaning of the symbol. T 3	T 3 C 17 T(136)135
see God is another way of saying the same thing. Only	T 3 C 18 T(136)135
whether seeing is an attribute of the eyes, or an expression	T 3 C 19 T(136)135
the eyes, or an expression of the integrative powers of the	T 3 C 19 T(136)135
expression of the integrative powers of the brain. Correctly understood, the	T 3 C 19 T(136)135
issue revolves around the question of whether ---	T 3 C 19 T(136)135
The body is not capable of understanding. Only the mind KNOWS	T 3 C 20 T(137)136
with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent	T 3 C 21 T(137)136
honor is the NATURAL greeting of the truly loved to others	T 3 C 21 T(137)136
lamb taketh away the sins of the world only in the	T 3 C 22 T(137)136
the sense that the state of innocence or Grace, is one	T 3 C 22 T(137)136
one in which the meaning of the Atonement is perfectly apparent	T 3 C 22 T(137)136
is perfectly apparent. The innocence of God is the true state	T 3 C 22 T(137)136
God is the true state of the mind of His Son	T 3 C 22 T(137)136
true state of the mind of His Son. In this state	T 3 C 22 T(137)136
perfection truly belongs. The understanding of the innocent is TRUTH. That	T 3 C 22 T(137)136
benign error from the viewpoint of society, it is nevertheless inherently	T 3 C 23 T(137)136
throughout. (There is one set of notes not yet transcribed which	T 3 C 24 T(137)136
emphasize only the enormous waste of time that is involved.) Cayce	T 3 C 24 T(137)136
more related to the attitude of his followers. They are unwilling	T 3 C 24 T(137)136
able to transcend the misperceptions of the need for sacrifice, or	T 3 C 25 T(137)136
unable to leave the requests of others unanswered has not entirely	T 3 C 25 T(137)136
I never gave of myself in this inappropriate way	T 3 C 25 T(139)138
own mind at the EXPENSE of his body. T 3	T 3 C 26 T(139)138
have saved an enormous number of words if he had always	T 3 C 27 T(139)138
that something is wrong. One of the difficulties inherent in trance	T 3 C 28 T(139)138
itself induces through the medium of communications made while in the	T 3 C 28 T(139)138
not recover. When he spoke of a dream in which he	T 3 C 29 T(140)139
He did not make either of the other three. However, you	T 3 C 29 T(140)139
in which the nonphysical attributes of the self are approached AS	T 3 C 30 T(140)139
not necessarily imply any lack of love, and in Cayces	T 3 C 31 T(140)139
him was a profound sense of personal unworthiness, which, characteristically enough	T 3 C 31 T(141)140
be called a Christian form of grandiosity. Cayce was essentially uncharitable	T 3 C 31 T(141)140
on the rather erratic nature of the Cayce household, and also	T 3 C 32 T(141)140
on the rather uneven nature of Cayces temper. Both of	T 3 C 32 T(141)140
of Cayces temper. Both of these observations are true, and	T 3 C 32 T(141)140
did not apply the Peace of God to himself. Once this	T 3 C 32 T(141)140
C 33. The lack of integration which this split state	T 3 C 33 T(141)140
areas such as the effects of stones on the mind, and	T 3 C 33 T(141)140
hardly more peculiar than some of your own confusion.)	T 3 C 33 T(141)140
the past for an EXPLANATION of the present, but he never	T 3 C 34 T(142)141
fail to recognize the value of the Atonement for others, but	T 3 C 34 T(142)141
does believe in them. Because of his failure to accept his	T 3 C 35 T(142)141
I am heartily supportive of the AREs endeavor to	T 3 C 36 T(142)141
until they have been purged of their essential errors. This is	T 3 C 36 T(142)141
there have been a number of unexplained set backs in their	T 3 C 36 T(143)142
explication. It is also one of the many reasons why the	T 3 C 36 T(143)142
high. There is a way of validating the material, and Hugh	T 3 C 37 T(143)142
eventually. He is also aware of the fact that he is	T 3 C 37 T(143)142
it. In the present state of the material, it would be	T 3 C 37 T(143)142
be corrected to the point of real safety, I assure you	T 3 C 37 T(143)142
It would be most ungrateful of me if I allowed his	T 3 C 38 T(143)142
work to produce a generation of witch doctors. I am sorry	T 3 C 38 T(143)142
himself could not rid himself of a slight tendency in this	T 3 C 38 T(143)142
I have a fuller appreciation of him than he had.	T 3 C 38 T(143)142
repeating here a Biblical injunction of my own, already mentioned elsewhere	T 3 C 39 T(143)142
see that, as a Son of God, he WAS invulnerable.	T 3 C 39 T(143)142
the notes are NOT matters of degree. Certain fundamental concepts CANNOT	T 3 D 1 T(144)143
be meaningfully understood in terms of co-existing polarities. It is impossible	T 3 D 1 T(144)143
It is impossible to conceive of light and darkness, or, everything	T 3 D 1 T(144)143
experienced some light and some of everything. This has made everybody	T 3 D 2 T(144)143
himself in this connection most of the time. That is why	T 3 D 2 T(144)143
is hardly a miracle-based frame of reference. It also has the	T 3 D 4 T(144)143
also has the disastrous effect of denying (incorrect use) the essentially	T 3 D 4 T(144)143
use) the essentially creative power of the miracle. The miracle perceives	T 3 D 4 T(144)143
not suffer from the delusions of the Separated ones. T	T 3 D 4 T(145)144
offer them your own validation of THEIR truth. This is the	T 3 D 6 T(145)144
24, HS had sudden flash of illumination and very much wanted	T 3 E 1 T(147)146
You had a lot of trouble afterwards with the words	T 3 E 2 T(147)146
cognition as yet. (Aside: One of the exceptions is in the	T 3 E 2 T(147)146
temporary. It is an attribute of the space-time belief, and is	T 3 E 3 T(147)146
but KNOWING is the affirmation of truth. T 3 E	T 3 E 3 T(147)146
3 E 4. All of your difficulties ultimately stem from	T 3 E 4 T(147)146
The miracle is a way of PERCEIVING, not a way of	T 3 E 4 T(148)147
of PERCEIVING, not a way of knowing. It is the right	T 3 E 4 T(148)147
Visions are the natural perception of the spiritual eye, but they	T 3 E 7 T(148)147
It IS, however, a means of right perception, which brings it	T 3 E 7 T(148)147
it into the proper domain of the miracle, but NOT of	T 3 E 7 T(148)147
of the miracle, but NOT of revelation. PROPERLY speaking, a vision	T 3 E 7 T(148)147
revelation. PROPERLY speaking, a vision of God is a miracle rather	T 3 E 7 T(148)147
the experience from the realm of knowledge. That is why these	T 3 E 7 T(148)147
BE CERTAIN. Certainty is always of God. When you love someone	T 3 E 8 T(149)148
are ACTING on the basis of sure knowledge, you are really	T 3 E 9 T(149)148
related. Knowledge is a result of revelation, and induces only thought	T 3 E 10 T(149)148
and then swing very wide of the mark. T 3	T 3 E 10 T(149)148
similar ones. This enables each of you to RECOGNIZE (and this	T 3 E 11 T(149)148
word here) that the misperceptions of the other are unnecessary. It	T 3 E 11 T(150)149
stranger that you are afraid of him. PERCEIVE him correctly, so	T 3 E 12 T(150)149
This is the real meaning of the Biblical account of God	T 3 E 14 T(150)149
meaning of the Biblical account of God as Alpha and Omega	T 3 E 14 T(150)149
3 F 1. Most of the abilities man now possesses	T 3 F 1 T(152)151
now possesses are only shadows of his real strengths. The Soul	T 3 F 1 T(152)151
are its unequivocal functions. All of the functions of man are	T 3 F 1 T(152)151
functions. All of the functions of man are equivocal, or open	T 3 F 1 T(152)151
them. He is therefore incapable of knowledge, because he is uncertain	T 3 F 1 T(152)151
uncertain. He is also incapable of true loving, because he can	T 3 F 1 T(152)151
conflict arises from the concept of levels. Wars arise when some	T 3 F 2 T(152)151
this fallacy. Only the levels of the Trinity are capable of	T 3 F 2 T(152)151
of the Trinity are capable of Unity. The levels which man	T 3 F 2 T(152)151
forever irreconcilable the different levels of his psyche. They were conflict-prone	T 3 F 2 T(152)151
3. In our picture of the psyche, there is an	T 3 F 3 T(152)151
level, which properly consists ONLY of the miracle ability and should	T 3 F 3 T(152)151
which perceives or is aware of impulses from both the unconscious	T 3 F 3 T(152)151
superconscious. These are the sources of the impulses it receives. Consciousness	T 3 F 3 T(152)151
Consciousness is thus the level of perception, but NOT of knowledge	T 3 F 3 T(152)151
level of perception, but NOT of knowledge. Again, to PERCEIVE is	T 3 F 3 T(152)151
correctly identified as the domain of the ego.	T 3 F 5 T(152)151
IS. This is an example of the createdcreator confusion we	T 3 F 5 T(153)152
createdcreator confusion we spoke of before. He can only KNOW	T 3 F 5 T(153)152
all he can be SURE of. Everything else IS open to	T 3 F 5 T(153)152
for himself. It is capable of asking valid questions, but not	T 3 F 6 T(153)152
asking valid questions, but not of perceiving wholly valid answers, because	T 3 F 6 T(153)152
endless speculation about the meaning of mind has led to considerable	T 3 F 6 T(153)152
conflict because it is out of accord with itself. T	T 3 F 6 T(153)152
basis as interpersonal. One part of the psyche perceives another part	T 3 F 7 T(153)152
RECOGNITION. This is the essence of the fear prone condition, in	T 3 F 7 T(153)152
which clearly demonstrates a lack of association with knowledge. (No, Helen	T 3 F 9 T(154)153
and applies to the state of mind which induces accurate perception	T 3 F 10 T(154)153
indeed a miracle, in view of how man perceives himself. Only	T 3 F 10 T(154)153
very graphic but upside-down account of how the divisions of the	T 3 F 11 T(154)153
account of how the divisions of the mind arose from the	T 3 F 11 T(154)153
it by introducing a number of borderline areas which merely resulted	T 3 F 11 T(154)153
unfortunate, because he was capable of going much higher, if he	T 3 F 11 T(154)153
ego did NOT arise out of the unconscious. A lower-order perception	T 3 F 12 T(154)153
way you perceive the structure of the psyche if you look	T 3 F 12 T(154)153
by understanding it in terms of MISperception. ---	T 3 F 12 T(154)153
Perception ALWAYS involves some misuse of will, because it involves the	T 3 F 13 T(155)154
involves the mind in areas of uncertainty. The mind is very	T 3 F 13 T(155)154
and the only way out of ambiguity IS clear perception.	T 3 F 13 T(155)154
the ego with the attributes of the Soul, is merely confused	T 3 F 14 T(155)154
to try to get out of it. As you very rightly	T 3 F 14 T(155)154
The superconscious is the level of the mind which wills to	T 3 F 15 T(155)154
in maintaining that the parts of the psyche cannot be correctly	T 3 F 15 T(155)154
impossible, because it IS part of the Soul, which God created	T 3 F 16 T(155)154
NOT need. The interpretive function of perception, (actually, a distorted form	T 3 F 17 T(156)155
perception, (actually, a distorted form of creation), then permitted man to	T 3 F 17 T(156)155
depressing, was a way out of the conflict he induced. (This	T 3 F 17 T(156)155
be reconciled with this loss of power, because it was incapable	T 3 F 18 T(156)155
power, because it was incapable of darkness. This is why it	T 3 F 18 T(156)155
is not an ACTIVE process of destruction at all. We have	T 3 F 18 T(156)155
attack is his own recognition of the fact that it can	T 3 F 19 T(156)155
decide to use that talent of his constructively. He has no	T 3 F 19 T(156)155
constructively. He has no idea of how powerful it could be	T 3 F 19 T(156)155
is really a distorted form of miraculous perception which he has	T 3 F 19 T(156)155
container for the waste products of conflict. Even as HE perceives	T 3 F 20 T(157)156
I demonstrated both the powerlessness of the body AND the power	T 3 F 21 T(157)156
the body AND the power of the mind, by uniting MY	T 3 F 21 T(157)156
uniting MY will with that of my Creator, which naturally remembered	T 3 F 21 T(157)156
This is the real meaning of the celestial speed- up. Strong	T 3 F 23 T(157)156
perception, is not an attribute of knowledge. This is why terms	T 3 F 24 T(158)157
a prerequisite FOR knowledge. Being of God, knowledge has nothing to	T 3 F 24 T(158)157
can only be a gift of God TO you.)	T 3 F 24 T(158)157
T 3 G. The Loss of Certainty (N 366 5:215	T 3 G 0 T(159)158
man possesses are only shadows of his true abilities. The Soul	T 3 G 1 T(159)158
loving, and creating. The intrusion of the ability to perceive, which	T 3 G 1 T(159)158
Separation. No-one has been sure of anything since then. You will	T 3 G 1 T(159)158
was accomplished by the union of my will with the Father	T 3 G 1 T(159)158
you make it first out of a sense of lack or	T 3 G 2 T(159)158
first out of a sense of lack or need, and second	T 3 G 2 T(159)158
or need, and second, out of a something that already exists	T 3 G 2 T(159)158
that is the root cause of all subsequent errors. The miracle	T 3 G 3 T(159)158
that prayer is the medium of miracles, and also the natural	T 3 G 3 T(159)158
and also the natural communication of the Creator and the Created	T 3 G 3 T(159)158
Prayer is always an affirmation of knowledge, not of accurate perception	T 3 G 3 T(159)158
an affirmation of knowledge, not of accurate perception. That is why	T 3 G 3 T(159)158
disagreeing with Gods idea of the Creation. This is a	T 3 G 4 T(160)159
This is a fundamental right of man, although not one he	T 3 G 4 T(160)159
question which man continually asks of himself, but which cannot properly	T 3 G 5 T(160)159
to him. The first part of this statement is perfectly true	T 3 G 5 T(160)159
commented on the absolute necessity of correcting all fallacious thinking which	T 3 G 5 T(160)159
and is not a product of knowing. Images are symbolic, and	T 3 G 5 T(160)159
image is a good description of the power of perception, but	T 3 G 5 T(160)159
good description of the power of perception, but it implies that	T 3 G 5 T(160)159
Prayer is the medium of miracles, not because God created	T 3 G 6 T(160)159
created YOU. At the beginning of this course, we said that	T 3 G 6 T(160)159
worker is a miracle NOT of his own creation. Unless perception	T 3 G 6 T(160)159
because it involves the perception of meaning. All of these wholly	T 3 G 6 T(160)159
the perception of meaning. All of these wholly needless complexities are	T 3 G 6 T(160)159
needless complexities are the result of mans attempt to regard	T 3 G 6 T(160)159
entirely inescapable impasse. This kind of thinking cannot result in a	T 3 G 7 T(160)159
mean that all this kind of thinking is a waste of	T 3 G 8 T(160)159
of thinking is a waste of time, but that you are	T 3 G 8 T(160)159
but that you are free of the need of engaging in	T 3 G 8 T(160)159
are free of the need of engaging in it.	T 3 G 8 T(160)159
Note again that the functions of the Soul were not referred	T 3 G 9 T(162)161
point out, nobody has none of an ability, and nobody has	T 3 G 9 T(162)161
ability, and nobody has all of it. That is, of course	T 3 G 9 T(162)161
all of it. That is, of course, why the curve never	T 3 G 9 T(162)161
the line. The clearest implications of relativity, which properly inheres in	T 3 G 9 T(162)161
that abilities are not functions of the Soul. The Souls	T 3 G 9 T(162)161
They are ABSOLUTE. They are OF God and FROM God, and	T 3 G 9 T(162)161
Prayer is a way of asking for something. When we	T 3 G 10 T(162)161
that prayer is the medium of miracles, we also said that	T 3 G 10 T(162)161
the ability to perceive instead of the will to know, man	T 3 G 11 T(162)161
and likeness is taken as of a like quality. God DID	T 3 G 11 T(162)161
in His own Thought, and of a quality like to His	T 3 G 11 T(162)161
involves selectivity, it is incapable of organization. In all types of	T 3 G 12 T(162)161
of organization. In all types of perception, there is a continual	T 3 G 12 T(162)161
there is a continual process of accepting and rejecting, of organizing	T 3 G 12 T(162)161
process of accepting and rejecting, of organizing and reorganizing, and of	T 3 G 12 T(162)161
of organizing and reorganizing, and of shifting and changing focus. Evaluation	T 3 G 12 T(162)161
Evaluation is an essential aspect of perception, because judgment MUST be	T 3 G 12 T(162)161
be made for selection. Lack of lack is a concept which	T 3 G 12 T(162)161
can only be KNOWN. All of it is equally true, and	T 3 G 13 T(163)162
true, and knowing any part of it IS to know all	T 3 G 13 T(163)162
it IS to know all of it. T 3 G	T 3 G 13 T(163)162
partial awareness. Knowledge transcends ALL of the laws which govern perception	T 3 G 14 T(163)162
Forgiveness is the healing of the perception of separation. Correct	T 3 G 15 T(163)162
the healing of the perception of separation. Correct perception of EACH	T 3 G 15 T(163)162
perception of separation. Correct perception of EACH OTHER is necessary ONLY	T 3 G 15 T(163)162
This IS the miraculous power of the Soul. The fact that	T 3 G 15 T(163)162
because it reflects the nature of God. ---	T 3 G 16 T(163)162
prayer, is the natural state of those who know. God and	T 3 G 17 T(164)163
beautiful indeed are the thoughts of God, who live in His	T 3 G 18 T(164)163
recognition rather than the denial of the importance of thought.	T 3 G 21 T(165)164
the denial of the importance of thought. T 3 G	T 3 G 21 T(165)164
-2. The exact equality of everyone who is involved. This	T 3 G 22 T(165)164
same as all other forms of miracle-working. It has no separate	T 3 G 25 T(165)164
It has no separate laws of its own. All of the	T 3 G 25 T(165)164
laws of its own. All of the points that were given	T 3 G 25 T(165)164
hopefully) does have the role of being the better perceiver. (This	T 3 G 26 T(165)164
is also, again hopefully, true of the teacher.) It does not	T 3 G 26 T(165)164
involved in the right frame of mind to help one another	T 3 G 26 T(165)164
It is essentially a process of true courtesy, including courtesy to	T 3 G 26 T(165)164
G 27. Any form of mental illness can truthfully be	T 3 G 27 T(166)165
be described as an expression of viciousness. We said before that	T 3 G 27 T(166)165
forgive other peoples misperceptions of us, they could not possibly	T 3 G 27 T(166)165
your present attitudes in terms of how people used to look	T 3 G 27 T(166)165
said, no-one has adopted ALL of his parents’ attitudes as his	T 3 G 28 T(166)165
has been a long process of choice, in which the individual	T 3 G 28 T(166)165
parents political beliefs, in spite of the particular kind of newspapers	T 3 G 28 T(166)165
spite of the particular kind of newspapers that constituted their own	T 3 G 28 T(166)165
must be some acute problem OF HIS OWN that would make	T 3 G 29 T(166)165
eager to accept their misperception of his own worth. This tendency	T 3 G 29 T(166)165
be justified by the inequality of the strengths of parents and	T 3 G 29 T(166)165
the inequality of the strengths of parents and children. This is	T 3 G 29 T(166)165
and is largely a matter of maturational and thus physical difference	T 3 G 29 T(166)165
suggest that the extreme importance of this misperception in his own	T 3 G 30 T(167)166
said before that the purpose of the Resurrection was to demonstrate	T 3 G 31 T(167)166
to demonstrate that no amount of misperception has any influence at	T 3 G 31 T(167)166
at all on a Son of God. This demonstration EXONERATES those	T 3 G 31 T(167)166
32. The essential goal of therapy is the same as	T 3 G 32 T(167)166
is the same as that of knowledge. No-one can survive independently	T 3 G 32 T(167)166
see himself through the eyes of others. This will always put	T 3 G 32 T(167)166
do not create the image of their children, though they may	T 3 G 32 T(167)166
whatever for perpetuating ANY image of himself at all. He is	T 3 G 33 T(168)167
an image. Whatever is true of him is wholly benign. It	T 3 G 33 T(168)167
This is a peculiar kind of arrogance, whose narcissistic component is	T 3 G 33 T(168)167
times when this strange lack of real courtesy appears to be	T 3 G 33 T(168)167
appears to be a form of humility. Actually, it is never	T 3 G 33 T(168)167
misperceptions stood in the way of their own knowledge. There is	T 3 G 34 T(168)167
should stand in the way of yours. It is still true	T 3 G 34 T(168)167
your perception, and wholly destructive of your knowledge. This is not	T 3 G 34 T(168)167
This is not only true of your attitudes toward your parents	T 3 G 34 T(168)167
toward your parents, but also of your misuse of your friends	T 3 G 34 T(168)167
but also of your misuse of your friends. You still think	T 3 G 34 T(168)167
Only his actions are capable of appropriate variation. His belief in	T 3 G 35 T(169)168
perceptual acuity rather than knowledge of what he is. T	T 3 G 35 T(169)168
identify with) anyones misperceptions of you, including your own. If	T 3 G 36 T(169)168
such as the physical condition of a classroom, the number of	T 3 G 36 T(169)168
of a classroom, the number of students, the hour of the	T 3 G 36 T(169)168
number of students, the hour of the course, and the many	T 3 G 36 T(169)168
you have lost the knowledge of what ANY interpersonal relationship is	T 3 G 36 T(169)168
come together on the basis of inequality of ability and experience	T 3 G 36 T(169)168
on the basis of inequality of ability and experience. The aim	T 3 G 36 T(169)168
ability and experience. The aim of the teacher is to give	T 3 G 36 T(169)168
is to give them more of what is temporarily his. This	T 3 G 36 T(169)168
his. This process has all of the miracle conditions we referred	T 3 G 36 T(169)168
to each other in terms of higher and lower. T	T 3 G 37 T(170)169
learn from children is merely of a different order. Ultimately, there	T 3 G 38 T(170)169
levels. The same is true of the teacher and the pupil	T 3 G 38 T(170)169
authority. This is an act of will on their part, because	T 3 G 38 T(170)169
misperceived. This makes him resentful of teaching, because of what he	T 3 G 39 T(170)169
him resentful of teaching, because of what he insists it has	T 3 G 39 T(170)169
The ONLY way out of this particular aspect of the	T 3 G 40 T(170)169
out of this particular aspect of the desert is still to	T 3 G 40 T(170)169
to engage in any form of honoring error. Neither teacher nor	T 3 G 40 T(170)169
G 41. The role of a teacher, properly conceived, is	T 3 G 41 T(171)170
teacher, properly conceived, is one of leading himself and others out	T 3 G 41 T(171)170
leading himself and others out of the desert. The value of	T 3 G 41 T(171)170
of the desert. The value of this role can hardly be	T 3 G 41 T(171)170
avoid the VERY obvious error of perceiving teaching as a threat	T 3 G 41 T(171)170
produce learning. The ultimate purpose of ALL learning is to abolish	T 3 G 42 T(171)170
knowledge can happen. The role of the teacher is NOT the	T 3 G 42 T(171)170
teacher is NOT the role of God. This confusion is all	T 3 G 42 T(171)170
It is a real misunderstanding of both God and His miracles	T 3 G 42 T(171)170
more than that. The purpose of this course IS to prepare	T 3 G 43 T(171)170
is the only real purpose of ANY legitimate course. All that	T 3 G 43 T(171)170
course. All that is required of you as a teacher is	T 3 G 43 T(171)170
administrator and as a teacher of interns, but NOT as a	T 3 G 44 T(172)171
but NOT as a teacher of students, he is merely deceiving	T 3 G 44 T(172)171
you can function in all of the roles you have properly	T 3 G 44 T(172)171
cannot function effectively in any of them. This IS an all	T 3 G 44 T(172)171
same mistake that we spoke of before, when he acted as	T 3 G 44 T(172)171
began with doubting the existence of everything, except himself. He insisted	T 3 G 45 T(173)172
doubted, solely on the basis of this ONE piece of knowledge	T 3 G 45 T(173)172
basis of this ONE piece of knowledge. There was, however, a	T 3 G 45 T(173)172
longer really questioned the reality of what he perceived, because he	T 3 G 45 T(173)172
B. is not too sure of this, and that is why	T 3 G 46 T(173)172
will lose all your fear of teaching and relating in any	T 3 G 46 T(173)172
in remaining in the prison of believing that this is up	T 3 G 46 T(173)172
if you judge the reality of others at all, you will	T 3 H 1 T(174)C 1
know has been the cause of the loss of peace. Judgment	T 3 H 1 T(174)C 1
the cause of the loss of peace. Judgment is the process	T 3 H 1 T(174)C 1
covered this before in terms of selectivity. Evaluation was said at	T 3 H 1 T(174)C 1
emphasizes ONLY the positive aspects of what is judged, whether it	T 3 H 2 T(174)C 1
it be in or out of the self. However, what has	T 3 H 2 T(174)C 1
had a very relevant notion of the unconscious in this connection	T 3 H 2 T(174)C 1
dropped it as officially out of accord with Behaviorism. He was	T 3 H 2 T(174)C 1
3 H 3. One of the illusions from which human	T 3 H 3 T(174)C 1
be avoided in any type of judgment, because it IMPLIES the	T 3 H 3 T(175)C 2
3 H 4. Neither of you has any idea of	T 3 H 4 T(175)C 2
of you has any idea of the tremendous release and deep	T 3 H 4 T(175)C 2
you are under the coercion of judgment. You do not need	T 3 H 4 T(175)C 2
perception. Man is very fearful of everything he has perceived and	T 3 H 5 T(175)C 2
have judged yourself as capable of being tired. When you laugh	T 3 H 6 T(176)C 3
more debased THAN others. All of this does make you tired	T 3 H 6 T(176)C 3
You are not really capable of being tired, but you are	T 3 H 6 T(176)C 3
but you are very capable of wearying yourselves. T 3	T 3 H 6 T(176)C 3
H 7. The strain of constant judgment is virtually intolerable	T 3 H 7 T(176)C 3
wish to be the author of reality, which is totally impossible	T 3 H 8 T(176)C 3
its efficacy as a weapon of defense for your own authority	T 3 H 8 T(176)C 3
H 9. The issue of authority is really a question	T 3 H 9 T(176)C 3
authority is really a question of authorship. When an individual has	T 3 H 9 T(176)C 3
believes he is the author of himself, and resents his own	T 3 H 9 T(176)C 3
4 error of all those who believe they	T 3 H 9 T(177)C 4
they have usurped the power of God. T 3 H	T 3 H 9 T(177)C 4
word authority has been one of their most fearful symbols ever	T 3 H 10 T(177)C 4
great cruelty, because, being uncertain of their true Authorship, men believe	T 3 H 10 T(177)C 4
such uncertainty in the minds of man that some people have	T 3 H 11 T(177)C 4
have not usurped the power of God, but you HAVE lost	T 3 H 12 T(178)C 5
Peace is a natural heritage of the Soul. Everyone is free	T 3 H 13 T(178)C 5
decide is the fundamental question of his own authorship. All fear	T 3 H 13 T(178)C 5
ultimately, and sometimes by way of very devious routes, from the	T 3 H 13 T(178)C 5
devious routes, from the denial of Authorship. The offense is never	T 3 H 13 T(178)C 5
castration anxiety, since both forms of error are fundamentally the same	T 3 H 13 T(178)C 5
this has been the result of his own free will, he	T 3 H 14 T(178)C 5
or the obviously circular reasoning of his own position would be	T 3 H 14 T(178)C 5
imprisons, because it separates segments of reality according to highly unstable	T 3 H 15 T(179)C 6
according to highly unstable scales of desire. Wishes are not facts	T 3 H 15 T(179)C 6
as what is willed. Instead of seek you first the Kingdom	T 3 H 15 T(179)C 6
seek you first the Kingdom of Heaven say Will ye first	T 3 H 15 T(179)C 6
Will ye first the Kingdom of Heaven, and you have said	T 3 H 15 T(179)C 6
before Bs course. Neither of you understands how important this	T 3 H 16 T(180)C 7
your thinking is inverted because of it.) T 3 I	T 3 H 16 T(180)C 7
I 1. Every system of thought MUST have a starting	T 3 I 1 T(180)C 7
already covered. Both are acts of will, except that making involves	T 3 I 1 T(180)C 7
Both are cornerstones for systems of belief by which men live	T 3 I 1 T(180)C 7
NOTHING made by a child of God is without power. It	T 3 I 2 T(180)C 7
created for yourselves. (The use of creative here was an error	T 3 I 2 T(180)C 7
have both made the error of the psychotherapist we described in	T 3 I 3 T(181)C 8
problem by depreciating the power of your minds. It CAN hurt	T 3 I 3 T(181)C 8
ONLY because he is thought of as extremely powerful and extremely	T 3 I 4 T(181)C 8
God, battling Him for possession of Souls. He deceives by lies	T 3 I 4 T(181)C 8
by lies, and builds kingdoms of his own, in which everything	T 3 I 4 T(181)C 8
for gifts they KNOW are of no real worth at all	T 3 I 4 T(181)C 8
symbolic. It is an order of reality, or a system of	T 3 I 6 T(181)C 8
of reality, or a system of thought that is PERFECTLY real	T 3 I 6 T(181)C 8
I 7. The fruit of only ONE tree was forbidden	T 3 I 7 T(182)C 9
forbidden was correctly named tree of knowledge. Yet God created knowledge	T 3 I 7 T(182)C 9
as if they were capable of destroying their own Purpose is	T 3 I 7 T(182)C 9
3 I 8. Eating of the tree of knowledge is	T 3 I 8 T(182)C 9
Eating of the tree of knowledge is a symbolic expression	T 3 I 8 T(182)C 9
and explained by a tendency of the self to create an	T 3 I 8 T(182)C 9
self to create an IMAGE of itself. Its fear aspect is	T 3 I 8 T(182)C 9
particularly interesting idea, in view of the fact that nobody means	T 3 I 8 T(182)C 9
It refers to an IMAGE of a father in relation to	T 3 I 8 T(182)C 9
in relation to an IMAGE of the self. T 3	T 3 I 8 T(182)C 9
still believe you are images of your own creation. You are	T 3 I 10 T(183)C 10
CONSTANTLY arguing about the authorship of this course. This is NOT	T 3 I 11 T(183)C 10
are a particularly distorted reflection of the real basic anxiety, or	T 3 I 11 T(183)C 10
Fatherhood. Never underestimate the power of this denial. Look at your	T 3 I 12 T(183)C 10
surely dissolve in the light of truth, because its foundation IS	T 3 I 12 T(183)C 10
beginning, you feel the fear of the destruction of your thought-systems	T 3 I 14 T(184)C 11
the fear of the destruction of your thought-systems upon you, as	T 3 I 14 T(184)C 11
if it were the fear of death. There IS no death	T 3 I 14 T(184)C 11
shine from the true Foundation of Life, and your own thought-systems	T 3 I 15 T(184)C 11
can NOT. Only the Oneness of Knowledge is conflictless. Your Kingdom	T 3 I 16 T(184)C 11
conflictless. Your Kingdom is not of this world because it was	T 3 I 16 T(184)C 11
this world is the idea of an authority problem meaningful. The	T 3 I 16 T(184)C 11
CHAPTER 4 THE ROOT OF ALL EVIL T 4	T 4 0 0 T(185)C 12
truly bring on the exchange of one another.) in claiming your	T 4 A 1 T(185)C 12
to mutual progress. The result of genuine devotion is inspiration, a	T 4 A 2 T(185)C 12
properly understood is the OPPOSITE of fatigue. To be fatigued is	T 4 A 2 T(185)C 12
Embarrassment is ALWAYS an expression of egocentricity, an association which has	T 4 A 4 T(185)C 12
Made, NOT created. This kind of association is ALWAYS man-made). Both	T 4 A 4 T(185)C 12
association is ALWAYS man-made). Both of you have completed the SCT	T 4 A 4 T(185)C 12
he is DISCLAIMING knowledge instead of AFFIRMING it, and is thus	T 4 A 5 T(186)C 13
wrote an excellent symbolic account of this procedure, though he did	T 4 A 7 T(186)C 13
own symbolism. The REAL point of his writing was that his	T 4 A 7 T(186)C 13
Chesterton wrote an excellent description of Cervantes and his perception of	T 4 A 8 T(187)?23
of Cervantes and his perception of his unheroic hero, a view	T 4 A 8 T(187)?23
his unheroic hero, a view of man which the ego tolerates	T 4 A 8 T(187)?23
re-enacts the Separation, the loss of power, the foolish journey of	T 4 A 9 T(187)?23
of power, the foolish journey of the ego in its attempt	T 4 A 9 T(187)?23
reparation, and finally the crucifixion of the body, or death. Repetition	T 4 A 9 T(187)?23
given up by an act of will, or, more properly as	T 4 A 9 T(187)?23
make the pathetic human error of clinging to the old rugged	T 4 A 9 T(187)?23
rugged cross. The only message of the crucifixion is in respect	T 4 A 9 T(187)?23
I hope that, if both of you will read these notes	T 4 A 10 T(187)?23
1. We have spoken of many different human symptoms, and	T 4 B 1 T(188)C 15
only one cause for all of them. The authority problem IS	T 4 B 1 T(188)C 15
authority problem IS the root of all evil. Money is but	T 4 B 1 T(188)C 15
evil. Money is but one of its many reflections, and is	T 4 B 1 T(188)C 15
is a reasonably representative example of the kind of thinking which	T 4 B 1 T(188)C 15
representative example of the kind of thinking which stems from it	T 4 B 1 T(188)C 15
stems from it. The idea of buying and selling implies precisely	T 4 B 1 T(188)C 15
selling implies precisely the kind of exchange that the Souls cannot	T 4 B 1 T(188)C 15
as this are the result of the authority problem, which, because	T 4 B 3 T(188)C 15
are in the SAME order of learning, and unless they SHARE	T 4 B 5 T(189)C 16
separated, because they cannot conceive of it as a change toward	T 4 B 6 T(189)C 16
separation WAS their first experience of change. T 4 B	T 4 B 6 T(189)C 16
Bill, your whole fear of teaching is nothing but an	T 4 B 7 T(189)C 16
is nothing but an example of your own intense separation anxiety	T 4 B 7 T(189)C 16
handled with the usual series of mixed defenses in the combined	T 4 B 7 T(189)C 16
defenses in the combined pattern of attack on truth and defense	T 4 B 7 T(189)C 16
attack on truth and defense of error, which characterizes ALL ego-thinking	T 4 B 7 T(189)C 16
make the totally lifeless out of the life-given. The Soul need	T 4 B 10 T(190)C 17
to the relinquishment (NOT destruction) of the ego to the light	T 4 B 10 T(190)C 17
the ego to the light of the Soul. This is the	T 4 B 10 T(190)C 17
attack your egos (in spite of Hs strange beliefs to	T 4 B 11 T(190)C 17
arisen. When I remind you of your TRUE Creation, your egos	T 4 B 11 T(190)C 17
dreamer who doubts the reality of his dream while he is	T 4 B 12 T(190)C 17
13. You HAVE dreamed of a separated ego, and you	T 4 B 13 T(191)C 18
willing to renounce the role of guardians of your thought-systems and	T 4 B 14 T(191)C 18
renounce the role of guardians of your thought-systems and open them	T 4 B 14 T(191)C 18
give his students so much of his own thinking that they	T 4 B 14 T(191)C 18
is the one real goal of the parent, teacher, and therapist	T 4 B 14 T(191)C 18
IMPOSSIBLE to convince the ego of this, because it goes against	T 4 B 15 T(191)C 18
because it goes against all of its own laws. But remember	T 4 B 15 T(191)C 18
up to protect the continuity of the system in which the	T 4 B 15 T(191)C 18
cannot make this choice because of the nature of its origin	T 4 B 16 T(191)C 18
choice because of the nature of its origin. But YOU can	T 4 B 16 T(191)C 18
origin. But YOU can, because of the nature of YOURS. Egos	T 4 B 16 T(191)C 18
can, because of the nature of YOURS. Egos can clash in	T 4 B 16 T(191)C 18
teacher. This is the OPPOSITE of the ego-oriented teachers goal	T 4 B 17 T(192)C 19
is concerned with the effect of HIS ego on OTHER egos	T 4 B 17 T(192)C 19
their interaction as a means of ego preservation. This is no	T 4 B 17 T(192)C 19
dominate through teaching. The form of the symptom is only a	T 4 B 17 T(192)C 19
symptom is only a reflection of his particular way of handling	T 4 B 17 T(192)C 19
reflection of his particular way of handling the separation anxiety.	T 4 B 17 T(192)C 19
separation anxiety is a symptom of a continuing will to remain	T 4 B 18 T(192)C 19
ONLY because you are afraid of the impression your image of	T 4 B 18 T(192)C 19
of the impression your image of yourself will make ON OTHER	T 4 B 18 T(192)C 19
You believe that their APPROVAL of your image will exalt it	T 4 B 18 T(192)C 19
also believe that their DISAPPROVAL of it will lessen the separation	T 4 B 18 T(192)C 19
anxiety, but at the cost of depression. T 4 B	T 4 B 18 T(192)C 19
teaching if I believed either of these ideas, and YOU will	T 4 B 19 T(192)C 19
a delusion, and no form of devotion is possible as long	T 4 B 21 T(193)C 20
exploit ALL situations into forms of praise for itself in order	T 4 B 23 T(193)C 20
it is. YOU are part of reality, which stands unchanged beyond	T 4 B 23 T(193)C 20
stands unchanged beyond the reach of your ego, but within easy	T 4 B 23 T(193)C 20
ego, but within easy reach of your Soul. T 4	T 4 B 23 T(193)C 20
God is NOT the author of fear. YOU are.	T 4 B 24 T(193)C 20
chosen to be afraid INSTEAD of meeting it. When you awaken	T 4 B 25 T(194)C 21
The ego is afraid of the Souls joy, because	T 4 B 27 T(194)C 21
God, who is as incapable of deception as are the Souls	T 4 B 28 T(194)C 21
a false and unworthy picture of yourselves TO others, or accept	T 4 B 28 T(194)C 21
or accept such a picture OF them yourselves. T 4	T 4 B 28 T(194)C 21
a home that was worthy of His Creations, who have chosen	T 4 B 29 T(194)C 21
when you choose to enter. Of this you can be wholly	T 4 B 30 T(195)C 22
certain. God is as incapable of creating the perishable as your	T 4 B 30 T(195)C 22
T 4 B 31. Of your egos you can do	T 4 B 31 T(195)C 22
save yourselves or others. But of your Souls you can do	T 4 B 31 T(195)C 22
do everything for the salvation of both. Humility is a lesson	T 4 B 31 T(195)C 22
them better perception. The Kingdom of Heaven is the right of	T 4 B 32 T(195)C 22
of Heaven is the right of the Soul, whose beauty and	T 4 B 32 T(195)C 22
stand forever as the mark of the love of God for	T 4 B 32 T(195)C 22
the mark of the love of God for His Creations, who	T 4 B 32 T(195)C 22
Creations, who are wholly worthy of Him and ONLY of Him	T 4 B 32 T(195)C 22
worthy of Him and ONLY of Him. Nothing else is sufficiently	T 4 B 32 T(195)C 22
a gift for a creation of God Himself. T 4	T 4 B 32 T(195)C 22
we can also be free of them together. T 4	T 4 B 34 T(196)C 23
is far beyond the need of your protection OR mine.	T 4 B 35 T(196)C 23
is why you should be of good cheer. T 4	T 4 B 36 T(196)C 23
This is precisely the kind of content which should never be	T 4 B 37 T(196)C 23
the COURSE abnormally, and many of the students are apt to	T 4 B 37 T(196)C 23
suffer considerable perceptual distortion because of their own authority problem.	T 4 B 37 T(196)C 23
to do so. This interpretation of your role and theirs is	T 4 B 38 T(196)C 23
fact, the best question either of you could ask. There is	T 4 C 1 T(197)C 24
subject to enormous variation because of its instability, and one for	T 4 C 2 T(197)C 24
could be no better example of the fact that the ego	T 4 C 3 T(198)C 25
concrete example B. could have of how the mind could have	T 4 C 3 T(198)C 25
psychology rests on the principle of continuity of behavior. Surprise is	T 4 C 3 T(198)C 25
on the principle of continuity of behavior. Surprise is a reasonable	T 4 C 3 T(198)C 25
teaching devices in the hands of good teachers are aimed at	T 4 C 4 T(198)C 25
present state as an example of how the mind can work	T 4 C 4 T(198)C 25
5. With full recognition of its transitory nature, (a recognition	T 4 C 5 T(199)C 26
a very good teaching example of alternations between Soul and ego	T 4 C 5 T(199)C 26
cannot handle abstractly. Being incapable of appropriate concreteness perceptually, because her	T 4 C 5 T(199)C 26
but NOT from complete lack of knowledge. T 4 C	T 4 C 5 T(199)C 26
The result is a kind of double vision, which would have	T 4 C 6 T(199)C 26
s eyes, without the interference of the longer range. Her virtual	T 4 C 6 T(199)C 26
longer range. Her virtual lack of astigmatism is due to her	T 4 C 6 T(199)C 26
they regard them as part of themselves. No-one disowns something he	T 4 C 7 T(200)C 27
as a very real part of himself. Man reacts to his	T 4 C 7 T(200)C 27
and great charity. The reaction of man to the self he	T 4 C 7 T(200)C 27
because I am the teacher of the ego. When teaching is	T 4 C 8 T(200)C 27
way is the loftiest idea of which ego-thinking is capable. This	T 4 C 9 T(200)C 27
because it contains a hint of recognition that the ego is	T 4 C 9 T(200)C 27
B., you were more capable of a long-range view, and that	T 4 C 9 T(200)C 27
tolerate. Willfullness is more characteristic of her, and that is why	T 4 C 10 T(201)C 28
who will be the strength of God are quite weak, and	T 4 C 10 T(201)C 28
help are clearly in need of help. What better plan could	T 4 C 10 T(201)C 28
devised to prevent the intrusion of the egos arrogance on	T 4 C 10 T(201)C 28
11. Undermining the foundation of an egos thought-system MUST	T 4 C 11 T(201)C 28
babies. You have no sense of real self-preservation and are very	T 4 C 12 T(201)C 28
one: Faith is the gift of God. We have re-interpreted both	T 4 C 13 T(202)C 29
God. We have re-interpreted both of these statements before, but perhaps	T 4 C 13 T(202)C 29
a real and lasting sense of abundance can be truly charitable	T 4 C 14 T(202)C 29
get is an inescapable law of the ego, which ALWAYS evaluates	T 4 C 15 T(202)C 29
it. This IS the meaning of Freuds pleasure principle. Freud	T 4 C 15 T(202)C 29
16. The reality principle of the ego is not real	T 4 C 16 T(202)C 29
forced to perceive the reality of other egos, because it CANNOT	T 4 C 16 T(202)C 29
it CANNOT establish the reality of itself. In fact, its whole	T 4 C 16 T(202)C 29
In fact, its whole perception of other egos AS real is	T 4 C 16 T(202)C 29
arisen in which the delusion of reality of the ego is	T 4 C 17 T(203)C 30
which the delusion of reality of the ego is threatened. This	T 4 C 17 T(203)C 30
The ego NEVER gives out of abundance, because it was made	T 4 C 18 T(203)C 30
This is why the concept of GETTING arose in the ego	T 4 C 18 T(203)C 30
itself. This is as true of bodily appetites as it is	T 4 C 18 T(203)C 30
bodily appetites as it is of the so-called higher ego needs	T 4 C 18 T(203)C 30
is possible is a decision of the ego, which is completely	T 4 C 18 T(203)C 30
MUST arise from a perception of the self which responds: When	T 4 C 19 T(203)C 30
which is merely another way of describing how it originated. This	T 4 C 19 T(204)C 31
in an equally feeble show of strength. The ego is free	T 4 C 19 T(204)C 31
free to consider the validity of the premise itself, because this	T 4 C 19 T(204)C 31
The ego IS the belief of the mind that it is	T 4 C 19 T(204)C 31
in its knowledge is unaware of the ego. It does NOT	T 4 C 20 T(204)C 31
ego. It merely cannot conceive of it at all. While the	T 4 C 20 T(204)C 31
the ego is equally unaware of the Soul, it DOES perceive	T 4 C 20 T(204)C 31
C 21. The creations of God do not create myths	T 4 C 21 T(204)C 31
myths, but the creative efforts of man can turn to mythology	T 4 C 21 T(204)C 31
nature that the most benevolent of them is not without fearful	T 4 C 21 T(204)C 31
mythological system includes an account of the creation, and associates this	T 4 C 21 T(205)C 32
this with its particular perception of magic. T 4 C	T 4 C 21 T(205)C 32
preserve itself and its interpretation of its own beginning. This beginning	T 4 C 22 T(205)C 32
which is NOT the one-mindedness of the Soul, but which must	T 4 C 23 T(205)C 32
a basis for the continuity of behavior. However, this is still	T 4 C 24 T(206)C 33
that there are different kinds of validity, and also that they	T 4 C 25 T(206)C 33
and also that they are of different orders. This means that	T 4 C 25 T(206)C 33
In each case, the amount of confidence is expressed in some	T 4 C 25 T(206)C 33
is expressed in some form of percentage, either quantitatively, or merely	T 4 C 25 T(206)C 33
quantitatively, or merely in terms of high, moderate, and low. But	T 4 C 25 T(206)C 33
ego has accorded the status of fact is questionable, because facts	T 4 C 26 T(206)C 33
facts are in the realm of knowledge. Confusing realms of discourse	T 4 C 26 T(206)C 33
realm of knowledge. Confusing realms of discourse is a thinking error	T 4 C 26 T(206)C 33
theologians. Data from one realm of discourse do not mean anything	T 4 C 26 T(206)C 33
understood only WITHIN the thought-systems of which they are a part	T 4 C 26 T(207)C 34
but a more ingenious way of trying to impose order on	T 4 C 27 T(207)C 34
inventiveness. The highly specific nature of invention is not worthy of	T 4 C 27 T(207)C 34
of invention is not worthy of the abstract creativity of God	T 4 C 27 T(207)C 34
worthy of the abstract creativity of Gods Creations.	T 4 C 27 T(207)C 34
never understood what The Kingdom of Heaven is within you means	T 4 D 1 T(208)C 35
does not belong. The Kingdom of Heaven IS you. T	T 4 D 1 T(208)C 35
This is the whole message of the Atonement, a message which	T 4 D 2 T(208)C 35
its totality transcends the sum of its parts which we have	T 4 D 2 T(208)C 35
time; it is a state of mind. The Christ Mind wills	T 4 D 2 T(208)C 35
set you on the road of perception. Your Souls creations	T 4 D 3 T(208)C 35
to use as a kind of prayer in moments of temptation	T 4 D 4 T(208)C 35
kind of prayer in moments of temptation. It is a declaration	T 4 D 4 T(208)C 35
temptation. It is a declaration of independence. You will both find	T 4 D 4 T(208)C 35
clearly point to the unexistence of the ego itself.	T 4 D 5 T(208)C 35
its preservation in the face of threat, it perceives them as	T 4 D 6 T(209)C 36
the same. The threat value of the lofty is really much	T 4 D 6 T(209)C 36
the ego, because the pull of God Himself can hardly be	T 4 D 6 T(209)C 36
be equated with the pull of human appetites. T 4	T 4 D 6 T(209)C 36
surely be in the presence of knowledge. The upper level of	T 4 D 7 T(209)C 36
of knowledge. The upper level of the unconscious thus contains the	T 4 D 7 T(209)C 36
unconscious thus contains the call of God as well as the	T 4 D 7 T(209)C 36
as well as the call of the body. That is why	T 4 D 7 T(209)C 36
to offer you some sort of reward for maintaining this belief	T 4 D 9 T(210)C 37
CAN offer is a sense of temporary existence, which begins with	T 4 D 9 T(210)C 37
10. Against this sense of temporary existence, the Soul offers	T 4 D 10 T(210)C 37
the Soul offers the knowledge of permanence and unshakeable BEING. No-one	T 4 D 10 T(210)C 37
who has experienced the revelation of this can ever fully believe	T 4 D 10 T(210)C 37
prevail against the glorious gift of God? T 4 D	T 4 D 10 T(210)C 37
love you. Being made out of the denial of the Father	T 4 D 11 T(210)C 37
made out of the denial of the Father, the ego has	T 4 D 11 T(210)C 37
own Maker. You cannot conceive of the real relationship that exists	T 4 D 11 T(210)C 37
God and His Souls, because of the hatred you have for	T 4 D 11 T(210)C 37
project onto your own idea of yourself the will to separate	T 4 D 11 T(210)C 37
WITHOUT ambivalence, and this kind of wanting is wholly without the	T 4 D 12 T(210)C 37
There is a kind of experience that is so different	T 4 D 13 T(211)C 38
It is the glorious condition of what you ARE. No force	T 4 D 14 T(211)C 38
name to keep you mindful of His love for you and	T 4 D 15 T(211)C 38
OPPOSES knowledge. You retain thousands of little scraps of meanness which	T 4 D 17 T(211)C 38
retain thousands of little scraps of meanness which prevent the Holy	T 4 D 17 T(211)C 38
your minds for the scraps of meanness, or you will be	T 4 D 18 T(212)C 39
the ego, is the declaration of your release. GOD HAS GIVEN	T 4 D 21 T(213)C 40
meaningful only when the idea of getting, which implies a lack	T 4 D 21 T(213)C 40
before between having the Kingdom of God and BEING the Kingdom	T 4 D 21 T(213)C 40
God and BEING the Kingdom of God. T 4 D	T 4 D 21 T(213)C 40
22. The calm being of Gods Kingdom, which in	T 4 D 22 T(213)C 40
ruthlessly banished from the part of the mind which the ego	T 4 D 22 T(213)C 40
this belief at the cost of Truth? T 4 E	T 4 D 22 T(213)C 40
you cannot hear the voice of God, it is because you	T 4 E 1 T(213)C 40
DO listen to the voice of your ego is demonstrated by	T 4 E 1 T(213)C 40
schemes to save the face of your egos, and you do	T 4 E 1 T(214)C 41
do not seek the Face of God. T 4 E	T 4 E 1 T(214)C 41
can it maintain the trick of its existence except with mirrors	T 4 E 2 T(214)C 41
in both the glorious Creations of a glorious Father. T	T 4 E 5 T(214)C 41
arises ultimately from a sense of being deprived of something you	T 4 E 6 T(214)C 41
a sense of being deprived of something you want and do	T 4 E 6 T(214)C 41
Know you are deprived of nothing, except by your own	T 4 E 6 T(215)C 42
anxiety comes from the capriciousness of the ego, and NEED NOT	T 4 E 7 T(215)C 42
has indeed violated the laws of God, but YOU have not	T 4 E 8 T(215)C 42
have not. Leave the sins of the ego to me. That	T 4 E 8 T(215)C 42
angry.) I am not unmindful of your efforts, but you still	T 4 E 9 T(215)C 42
your minds for the temptations of the ego, and do not	T 4 E 9 T(215)C 42
someone ELSE truly. Your lack of vitality is due to your	T 4 E 10 T(215)C 42
sufficiently vigilant against the demands of your ego that you disengage	T 4 E 11 T(216)C 43
NEED NOT BE. The habit of engaging WITH God and His	T 4 E 11 T(216)C 43
gladden yourselves, and how many of them you have refused? There	T 4 E 13 T(216)C 43
no limit to the power of a Son of God, but	T 4 E 13 T(216)C 43
the power of a Son of God, but he himself can	T 4 E 13 T(216)C 43
himself can limit the expression of his power as much as	T 4 E 13 T(216)C 43
away, and releasing the strength of God into everything you think	T 4 E 13 T(216)C 43
is the one RIGHT use of judgment. Judgment , like any other	T 4 E 14 T(216)C 43
from it. You are mirrors of truth in which God Himself	T 4 E 15 T(217)C 44
17. The first coming of Christ is just another name	T 4 E 17 T(217)C 44
for Christ is the Son of God. The SECOND coming of	T 4 E 17 T(217)C 44
of God. The SECOND coming of Christ means nothing more than	T 4 E 17 T(217)C 44
nothing more than the end of the egos rule over	T 4 E 17 T(217)C 44
egos rule over part of the minds of men, and	T 4 E 17 T(217)C 44
over part of the minds of men, and the healing of	T 4 E 17 T(217)C 44
of men, and the healing of the mind. I was created	T 4 E 17 T(217)C 44
made. I am in charge of the Second Coming as I	T 4 E 18 T(217)C 44
you this is a mistake of your own egos. Do not	T 4 E 18 T(217)C 44
life is an eternal attribute of everything that the living God	T 4 E 21 T(218)C 45
that there is an order of difficulty in miracles: YOU do	T 4 E 21 T(218)C 45
natural, because they are expressions of love. My calling you is	T 4 E 21 T(218)C 45
the ego in the interest of its self-preservation. T 4	T 4 F 2 T(219)C 46
3. A crucial source of the egos off-balance state	T 4 F 3 T(219)C 46
off-balance state is its lack of discrimination between impulses from God	T 4 F 3 T(219)C 46
which judges ONLY in terms of threat or nonthreat TO ITSELF	T 4 F 3 T(219)C 46
sense, the egos fear of the idea of God is	T 4 F 4 T(219)C 46
s fear of the idea of God is at least logical	T 4 F 4 T(219)C 46
idea DOES dispel it. Fear of dissolution from the higher source	T 4 F 4 T(219)C 46
in ego terms. But fear of the body, with which the	T 4 F 4 T(219)C 46
argument that you CANNOT be of God. ---	T 4 F 4 T(219)C 46
that it is really part of the body, and that the	T 4 F 5 T(220)C 47
can NOT protect it. This, of course, is not only true	T 4 F 5 T(220)C 47
remember, there were a number of solutions you attempted, all ego-based	T 4 F 8 T(221)C 48
goals. He has the advantage of POTENTIALLY greater freedom from distractibility	T 4 F 10 T(221)C 48
it. Helen has the advantage of great effort, but she keeps	T 4 F 10 T(221)C 48
but she keeps losing sight of the goal. T 4	T 4 F 10 T(221)C 48
should set yourself the goal of really studying for this course	T 4 F 11 T(221)C 48
There can be no doubt of the wisdom of this decision	T 4 F 11 T(221)C 48
no doubt of the wisdom of this decision, for any student	T 4 F 11 T(221)C 48
are trying to learn is of value to them. But values	T 4 F 12 T(222)C 49
Indeed, many of the things you want to	T 4 F 12 T(223)C 50
eternal, because, as a product of the mind, it IS endowed	T 4 F 13 T(223)C 50
IS endowed with the power of its own creator. But the	T 4 F 13 T(223)C 50
involve true perception, a state of clarity which the ego, fearful	T 4 F 13 T(223)C 50
clarity which the ego, fearful of being judged truly, MUST avoid	T 4 F 13 T(223)C 50
F 14. The results of this dilemma are peculiar, but	T 4 F 14 T(223)C 50
which is ALWAYS a form of ego-involvement, is not a problem	T 4 F 14 T(223)C 50
ego-involvement, is not a problem of reliability as much as of	T 4 F 14 T(223)C 50
of reliability as much as of validity. The ego compromises with	T 4 F 14 T(223)C 50
ego compromises with the issue of the eternal, just as it	T 4 F 14 T(223)C 50
question and keep it OUT OF MIND. Its characteristic business with	T 4 F 14 T(223)C 50
strange compromises with the idea of the eternal, making odd attempts	T 4 F 15 T(223)C 50
set up to be incapable of solution are another favorite ego	T 4 F 16 T(223)C 50
progress in learning. The problems of squaring the circle, and carrying	T 4 F 16 T(223)C 50
is particularly noteworthy. The idea of preserving the body by suspension	T 4 F 16 T(223)C 50
thus giving it the kind of limited immortality	T 4 F 16 T(223)C 50
When you make a decision of purpose, then, you HAVE made	T 4 F 17 T(224)C 51
that the ego is capable of making and accepting as real	T 4 F 18 T(224)C 51
are not true. The confusion of sex with aggression, and resulting	T 4 F 18 T(224)C 51
not produce surprise. The lack of surprise, however, is NOT a	T 4 F 18 T(224)C 51
however, is NOT a sign of understanding. It is a symptom	T 4 F 18 T(224)C 51
understanding. It is a symptom of the psychologists ability to	T 4 F 18 T(224)C 51
it to the mental illness of the patient rather than his	T 4 F 18 T(224)C 51
These relatively minor confusions of the ego are not among	T 4 F 19 T(224)C 51
toward it. The whole value of right perception lies in the	T 4 G 1 T(224)C 51
wise to review a number of the concepts with which he	T 4 G 3 T(225)C 52
times. He liked the idea of invisibility, and was particularly open	T 4 G 3 T(225)C 52
particularly open to the concept of different orders of reality. He	T 4 G 3 T(225)C 52
the concept of different orders of reality. He also found the	T 4 G 3 T(225)C 52
He also found the notion of varying densities of energy appealing	T 4 G 3 T(225)C 52
the notion of varying densities of energy appealing. While he may	T 4 G 3 T(225)C 52
NOT RECOGNIZE the real source of its perceived threat. And if	T 4 G 6 T(225)C 52
over you. We have spoken of the ego as if it	T 4 G 6 T(225)C 52
and MUST realize how much of your thinking is ego-directed. But	T 4 G 6 T(225)C 52
nothing more than a PART of your belief about yourselves. Your	T 4 G 7 T(225)C 52
attempts to dissociate. The ratio of repression and	T 4 G 7 T(225)C 52
53 dissociation of truth varies with the individual	T 4 G 7 T(226)C 53
I wanted him to think of himself as a separate consciousness	T 4 G 8 T(226)C 53
as a separate consciousness, capable of direct communication with the Creator	T 4 G 8 T(226)C 53
direct communication with the Creator of that consciousness. He, too, MUST	T 4 G 8 T(226)C 53
too, MUST begin to think of himself as a very powerful	T 4 G 8 T(226)C 53
are throwing away the graciousness of your indebtedness and the holy	T 4 G 9 T(226)C 53
more often to me instead of to your egos for guidance	T 4 G 10 T(226)C 53
G 12. The rewards of God are immediately recognized as	T 4 G 12 T(226)C 53
are preoccupied with the idea of escaping FROM the ego shows	T 4 G 12 T(226)C 53
my will is never out of accord with His. T	T 4 G 14 T(227)C 54
that I am in charge of the whole Atonement. This is	T 4 G 15 T(227)C 54
each other, and one moment of real recognition makes all men	T 4 G 16 T(227)C 54
brothers because they are all of your Father. Love does not	T 4 G 16 T(227)C 54
you are all the Kingdom of God, I can lead you	T 4 G 17 T(227)C 54
more evident in him, each of you utilizes both. T	T 4 G 17 T(227)C 54
I remarked on his habit of disengaging himself, and when I	T 4 G 19 T(228)C 55
distantiation. These are all forms of dissociation, and these weaker forms	T 4 G 19 T(228)C 55
AFTER he has rid himself of the lesser ones. T	T 4 G 19 T(228)C 55
across all her perceptions because of their stunning knowledge. You were	T 4 G 20 T(228)C 55
differently, because you are afraid of all complete involvements, and believe	T 4 G 21 T(228)C 55
go against the true spirit of meditation at all. It is	T 4 G 22 T(228)C 55
to your brothers. Learn first of them, and you will be	T 4 G 22 T(228)C 55
That is because the function of love is One. T	T 4 G 22 T(228)C 55
you teach someone the value of something he has thrown away	T 4 G 23 T(228)C 55
and to associate the OPPOSITE of misery with its presence. It	T 4 G 23 T(229)C 56
you really WANT the rewards of the ego in the presence	T 4 G 24 T(229)C 56
the ego in the presence of the rewards of God?	T 4 G 24 T(229)C 56
the presence of the rewards of God? T 4 H	T 4 G 24 T(229)C 56
clear that, while the content of any particular ego-illusion does not	T 4 H 1 T(229)C 56
it splits. However, only PART of it splits, so only PART	T 4 H 1 T(229)C 56
it splits, so only PART of it is concrete. T	T 4 H 1 T(229)C 56
3. The communication system of the ego is based on	T 4 H 3 T(229)C 56
individual egos perceive different kinds of threat, which are quite specific	T 4 H 3 T(229)C 56
For example, although all forms of perceived demands may be classified	T 4 H 3 T(229)C 56
must be disrupted, the response of breaking communication will nevertheless be	T 4 H 3 T(229)C 56
H 4. The specificity of the egos thinking, then	T 4 H 4 T(229)C 56
results in a spurious kind of generalization, which is really not	T 4 H 4 T(229)C 56
direct communication with every aspect of Creation, because it is in	T 4 H 4 T(230)C 57
This communication IS the will of God. Creation and communication are	T 4 H 5 T(230)C 57
a channel for the reception of His Mind and Will. Since	T 4 H 5 T(230)C 57
and Will. Since only beings of a like order can truly	T 4 H 5 T(230)C 57
to utilize it on behalf of being. Existence as well as	T 4 H 6 T(230)C 57
you are limiting your sense of your OWN reality, which becomes	T 4 H 7 T(230)C 57
reality in the glorious context of its real relationship to YOU	T 4 H 7 T(230)C 57
in existence. In the state of being, the mind gives everything	T 4 H 8 T(230)C 57
own Being and its experience of His Sons’ experience. The constant	T 4 H 9 T(231)C 58
experience. The constant GOING OUT of His love is blocked when	T 4 H 9 T(231)C 58
Their helpfullness IS their praise of God, and He will return	T 4 H 11 T(231)C 58
He will return their praise of Him, because they are like	T 4 H 11 T(231)C 58
all united in the joy of the kingdom. I will direct	T 4 H 12 T(231)C 58
a real experiment in cooperation of minds. ---	T 4 I 1 T(231)C 58
painful attempt on the part of the halt to lead the	T 4 I 3 T(232)C 59
go. You have a fear of broken bodies, because your ego	T 4 I 3 T(232)C 59
ambivalence, because it is afraid of its own weakness and the	T 4 I 3 T(232)C 59
own weakness and the weakness of its chosen home. T	T 4 I 3 T(232)C 59
you recoil from the demands of the dependent, and from the	T 4 I 4 T(232)C 59
dependent, and from the sight of a broken body. Your ego	T 4 I 4 T(232)C 59
placing you under the strain of divided will. You withdraw to	T 4 I 4 T(232)C 59
on by the ego, because of its belief that nothing but	T 4 I 5 T(232)C 59
body is in great need of rehabilitation itself. A damaged brain	T 4 I 5 T(232)C 59
hardly a danger. ALL symptoms of hurt need true helpfullness, and	T 4 I 5 T(232)C 59
Rehabilitation is an attitude of praising God as He Himself	T 4 I 6 T(232)C 59
not reflected by the attitudes of psychiatrists, or medical boards, or	T 4 I 6 T(232)C 59
hospital administrators, even though most of them are sadly in need	T 4 I 6 T(232)C 59
them are sadly in need of rehabilitation themselves. T 4	T 4 I 6 T(232)C 59
7. The real handicaps of the clinicians lie in their	T 4 I 7 T(232)C 59
can do much on behalf of your own rehabilitation AND Helen	T 4 I 8 T(233)C 60
as well, if you think of the Princeton meetings in this	T 4 I 8 T(233)C 60
in you is the light of joy. Radiance is not associated	T 5 A 1 T(233)C 60
themselves call forth different kinds of responses at the same time	T 5 A 2 T(233)C 60
time, and thus deprive others of the joy of responding wholeheartedly	T 5 A 2 T(233)C 60
deprive others of the joy of responding wholeheartedly. To be wholehearted	T 5 A 2 T(233)C 60
possible whole state IS that of love. There is no difference	T 5 A 2 T(233)C 60
part or BY what part of the Sonship the healing is	T 5 A 3 T(233)C 60
blessed by every beneficent thought of any of your brothers anywhere	T 5 A 3 T(233)C 60
every beneficent thought of any of your brothers anywhere. You should	T 5 A 3 T(233)C 60
bless them in return, out of gratitude. T 5 A	T 5 A 3 T(233)C 60
or they you. The light of joy ---	T 5 A 4 T(233)C 60
are worthy to be channels of his beautiful joy, because only	T 5 A 4 T(234) C 61
is impossible for a Child of God to love his neighbor	T 5 A 4 T(234) C 61
Healing is an act of thought by which two minds	T 5 B 1 T(234) C 61
gladness calls to every part of the Sonship to rejoice with	T 5 B 1 T(234) C 61
because revelation is an experience of pure joy. If you do	T 5 B 1 T(234) C 61
therefore honors only the laws of God. To Him, getting is	T 5 B 2 T(234) C 61
see that, while this kind of thinking is totally alien to	T 5 B 3 T(234) C 61
do NOT lessen it. ALL of it is still yours, although	T 5 B 3 T(234) C 61
is still yours, although all of it has been given away	T 5 B 3 T(234) C 61
that the world IS one of ideas, the whole belief in	T 5 B 4 T(234) C 61
Let us start our process of re-awakening with just a few	T 5 B 4 T(234) C 61
BLESSING. It is the blessing of miracle- mindedness. It asks that	T 5 B 5 T(235)C 62
Spirit is the only part of the Holy Trinity which is	T 5 B 6 T(235)C 62
a man and as one of Gods creations, my right	T 5 B 7 T(235)C 62
come. We have spoken before of the higher or true perception	T 5 B 8 T(235)C 62
protection, and inspired the beginning of the Atonement at the same	T 5 B 9 T(235)C 62
T 5 C. The Mind of the Atonement (N 525 6	T 5 C 0 T(235)C 62
God honored even the miscreations of His Children because they had	T 5 C 1 T(235)C 62
blessed them with a way of thinking about them that could	T 5 C 1 T(235)C 62
Holy Spirit is the mind of the Atonement. It represents a	T 5 C 2 T(235)C 62
Atonement. It represents a state of mind that comes close enough	T 5 C 2 T(235)C 62
Holy Spirit, the shared Inspiration of all the Sonship, induces a	T 5 C 3 T(236)C 63
the Sonship, induces a kind of perception in which many elements	T 5 C 3 T(236)C 63
like those in the Kingdom of Heaven Itself. T 5	T 5 C 3 T(236)C 63
Second, it is incapable of attack, and is therefore truly	T 5 C 5 T(236)C 63
own integration into the paths of creation. T 5 C	T 5 C 7 T(236)C 63
it, to what the children of God were before healing was	T 5 C 8 T(236)C 63
have BEEN healed. This alteration of the time sequence should be	T 5 C 8 T(236)C 63
just this fusion or union of will between Father and Son	T 5 C 9 T(236)C 63
Holy Spirit is the Spirit of Joy. It is the call	T 5 C 10 T(236)C 63
which God blessed the minds of the separated Sons. This the	T 5 C 10 T(236)C 63
separated Sons. This the vocation of the mind. It had no	T 5 C 10 T(236)C 63
placed in him the call of joy. This call is so	T 5 C 10 T(237)C 64
and that one is not of God. But the other is	T 5 C 11 T(237)C 64
are as Souls. The voice of the Holy Spirit IS the	T 5 D 1 T(237)C 64
to Atonement, or the restoration of the integrity of the mind	T 5 D 1 T(237)C 64
the restoration of the integrity of the mind. When the Atonement	T 5 D 1 T(237)C 64
will remain with the Sons of God, to bless THEIR creations	T 5 D 1 T(237)C 64
keep them in the light of joy. T 5 D	T 5 D 1 T(237)C 64
You ARE the Kingdom of Heaven, but you have let	T 5 D 2 T(237)C 64
let to banish the idea of darkness. His is the glory	T 5 D 2 T(237)C 64
falls away, and the Kingdom of Heaven breaks through into its	T 5 D 2 T(237)C 64
in you; YOU are part of HIM. When you willed to	T 5 D 4 T(237)C 64
to be in a state of opposition, in which opposites are	T 5 D 4 T(238)C 65
Holy Spirit is one way of choosing. This way is in	T 5 D 5 T(238)C 65
minds was NOT the voice of His Will, for which the	T 5 D 5 T(238)C 65
D 6. The voice of the Holy Spirit does not	T 5 D 6 T(238)C 65
command, because it is incapable of arrogance. It does not demand	T 5 D 6 T(238)C 65
It is compelling only because of what it reminds you OF	T 5 D 6 T(238)C 65
of what it reminds you OF. It brings to your mind	T 5 D 6 T(238)C 65
quiet even in the midst of the turmoil you have made	T 5 D 6 T(238)C 65
always quiet, because it speaks of peace. Yet peace is stronger	T 5 D 6 T(238)C 65
voice, he has LOST SIGHT of his Soul. He CANNOT lose	T 5 D 7 T(238)C 65
choosing. He is the part of your mind which ALWAYS speaks	T 5 D 7 T(238)C 65
in YOU, because the call of both are in your wills	T 5 D 8 T(238)C 65
is made on the basis of which call is worth more	T 5 D 8 T(239)C 66
is therefore the one act of mind that resembles true creation	T 5 D 9 T(239)C 66
You understand the role of models in the learning process	T 5 D 10 T(239)C 66
learning process, and the importance of the models you value and	T 5 D 10 T(239)C 66
You are the light of the world with me. Rest	T 5 D 11 T(239)C 66
because it is the IDEA of weariness. Our task is the	T 5 D 11 T(239)C 66
task is the joyous one of waking it to the call	T 5 D 11 T(239)C 66
Everyone will answer the call of the Holy Spirit, or the	T 5 D 11 T(239)C 66
there be for any part of the Kingdom than to restore	T 5 D 11 T(239)C 66
you had grown vaguely aware of the fact that there is	T 5 D 13 T(240)C 67
Psychology has become the study of BEHAVIOR, but no-one denies the	T 5 D 14 T(240)C 67
D 15. The power of our joint motivation is beyond	T 5 D 15 T(240)C 67
call to the unlimited. Child of God, my message is for	T 5 D 15 T(240)C 67
is the bridge or thought-transfer of perception TO knowledge, so we	T 5 E 1 T(241)C 68
separation between the two ways of thinking would not be open	T 5 E 1 T(241)C 68
to healing. He is part of the Holy Trinity, because His	T 5 E 1 T(241)C 68
Holy Spirit is the IDEA of healing. Being thought, the idea	T 5 E 2 T(241)C 68
it is also the idea OF God. If you are part	T 5 E 2 T(241)C 68
God. If you are part of God, it is also the	T 5 E 2 T(241)C 68
it is also the idea of YOURSELF, as well as of	T 5 E 2 T(241)C 68
of YOURSELF, as well as of all the parts of God	T 5 E 2 T(241)C 68
as of all the parts of God. The idea of the	T 5 E 2 T(241)C 68
parts of God. The idea of the Holy Spirit shares the	T 5 E 2 T(241)C 68
Holy Spirit shares the property of other ideas, because it follows	T 5 E 2 T(241)C 68
because it follows the laws of the universe of which IT	T 5 E 2 T(241)C 68
the laws of the universe of which IT is a part	T 5 E 2 T(241)C 68
not have to be AWARE of the Holy Spirit, either in	T 5 E 3 T(241)C 68
dissociation is healed in BOTH of you as you see it	T 5 E 3 T(241)C 68
who has made a number of vital contributions to our joint	T 5 E 3 T(241)C 68
he will see the POWER of what he said. He had	T 5 E 4 T(242)C 69
that there are two ways of seeing you, and also that	T 5 E 4 T(242)C 69
share you STRENGTHEN. The voice of the Holy Spirit IS weak	T 5 E 5 T(242)C 69
You have made the mistake of looking for the Holy Spirit	T 5 E 6 T(242)C 69
to be strengthened in BOTH of you. Since it was HIS	T 5 E 6 T(242)C 69
E 7. Delay is of the ego, because time is	T 5 E 7 T(243)C 70
answer to the ego. Everything of which the Holy Spirit reminds	T 5 E 7 T(243)C 70
Holy Spirit has the task of UNDOING what the ego has	T 5 E 7 T(243)C 70
it in the same realm of discourse in which the ego	T 5 E 7 T(243)C 70
the fact that one level of the mind is not understandable	T 5 E 7 T(243)C 70
Eternity is an idea of God, so the soul understands	T 5 E 8 T(243)C 70
perfectly. Time is a belief of the ego, so the lower	T 5 E 8 T(243)C 70
without question. The only aspect of time which is really eternal	T 5 E 8 T(243)C 70
only time. The literal nature of this statement does not mean	T 5 E 8 T(243)C 70
the mediator between the interpretations of the ego and the knowledge	T 5 E 9 T(243)C 70
the ego and the knowledge of the Soul. Its ability to	T 5 E 9 T(243)C 70
it to understand the laws of God, for which it speaks	T 5 E 9 T(243)C 70
can thus perform the function of RE-INTERPRETING what the ego makes	T 5 E 10 T(244)C 71
It is therefore the task of the Holy Spirit to re-interpret	T 5 E 10 T(244)C 71
to re-interpret you on behalf of God. T 5 E	T 5 E 10 T(244)C 71
Sonship, and the rightful place of the Sonship in God. This	T 5 E 11 T(244)C 71
eternity, and YOURSELF. It is of this that the Holy Spirit	T 5 E 11 T(244)C 71
because according to ITS interpretation of reality, war is the guarantee	T 5 E 11 T(244)C 71
reality, war is the guarantee of its survival. The ego becomes	T 5 E 11 T(244)C 71
react viciously because the idea of danger has entered your mind	T 5 E 11 T(244)C 71
the ego to the call of danger, opposing it with ITS	T 5 E 12 T(244)C 71
you accept are the foundations of your beliefs.	T 5 E 12 T(244)C 71
a thought. Therefore, the idea of Separation can be given away	T 5 E 13 T(245)C 72
away, just as the idea of unity can, and either way	T 5 E 13 T(245)C 72
be STRENGTHENED IN THE MIND OF THE GIVER. The ego is	T 5 E 13 T(245)C 72
The ego is the symbol of the Separation, just as the	T 5 E 13 T(245)C 72
Holy Spirit is the symbol of peace. What you perceive in	T 5 E 13 T(245)C 72
to his will, because part of his will IS still for	T 5 E 14 T(245)C 72
because it is a place of peace, and peace is of	T 5 E 14 T(245)C 72
of peace, and peace is of God. T 5 E	T 5 E 14 T(245)C 72
You who are part of God are not at home	T 5 E 15 T(245)C 72
the Holy Spirit, the RE-interpreter of what the ego made, sees	T 5 E 15 T(245)C 72
made time it is capable of perceiving its opposite.	T 5 E 15 T(245)C 72
back to God, in remembrance of Me. He is in Holy	T 5 E 16 T(246)C 73
always, and He is part of YOU. He is your guide	T 5 E 16 T(246)C 73
because he holds the remembrance of things past and to come	T 5 E 16 T(246)C 73
than perception for others because of what you saw in them	T 5 F 1 T(247)C 74
them, but less than knowledge of your real relationships TO them	T 5 F 1 T(247)C 74
did NOT make them part OF you. Understanding IS beyond perception	T 5 F 1 T(247)C 74
that you are not aware of it. I have saved all	T 5 F 2 T(247)C 74
it. I have saved all of your kindnesses and every loving	T 5 F 2 T(247)C 74
many. I have purified them of errors which hid their light	T 5 F 2 T(247)C 74
3. Bill once spoke of the Kingdom in this way	T 5 F 3 T(247)C 74
You are much more afraid of it, because dissociation is more	T 5 F 3 T(247)C 74
is ALWAYS a way OUT of fear. This does not mean	T 5 F 4 T(248)C 75
yours because it is part of you, just as you are	T 5 F 4 T(248)C 75
just as you are part of God, because He created you	T 5 F 4 T(248)C 75
The Atonement is the GUARANTEE of the safety of the Kingdom	T 5 F 5 T(248)C 75
the GUARANTEE of the safety of the Kingdom. Nothing good is	T 5 F 5 T(248)C 75
willing to return the part of your mind that needs healing	T 5 F 5 T(248)C 75
guilt feelings are a device of the ego for atoning without	T 5 F 6 T(249)C 76
F 7. Your concept of healthy guilt feelings has great	T 5 F 7 T(249)C 76
merit, but without the concept of the Atonement it lacked the	T 5 F 7 T(249)C 76
make the distinction in terms of feelings which led to a	T 5 F 7 T(249)C 76
error, which is only PART of healing. Your concept therefore lacked	T 5 F 7 T(249)C 76
concept therefore lacked the idea of UNDOING it. What you were	T 5 F 7 T(249)C 76
then, was adopting a policy of sharing without a real FOUNDATION	T 5 F 7 T(249)C 76
You have carried the burden of the ideas you did NOT	T 5 F 8 T(249)C 76
remedy. The remedy is NOT of your making, any more than	T 5 F 8 T(249)C 76
except as a PURE ACT OF SHARING. That is what is	T 5 F 9 T(249)C 76
voice. If you are part of God, and the Sonship is	T 5 F 9 T(249)C 76
thought held in ANY part (of the Sonship) belongs to every	T 5 F 9 T(249)C 76
Sharing is Gods way of creating, and also YOURS. Your	T 5 F 9 T(250)C 77
s wholeness IS the wholeness of his Son. Turning the other	T 5 F 11 T(250)C 77
because it means the sharing of ideas, and the awareness that	T 5 F 12 T(250)C 77
to strengthen them. The union of the Sonship IS its protection	T 5 F 12 T(250)C 77
is undone in the presence of the attraction of the parts	T 5 F 12 T(251)C 78
the presence of the attraction of the parts of the Sonship	T 5 F 12 T(251)C 78
the attraction of the parts of the Sonship which hear the	T 5 F 12 T(251)C 78
Sonship which hear the call of the Holy Spirit to be	T 5 F 12 T(251)C 78
my name is the name of Gods Son. What I	T 5 F 13 T(251)C 78
Holy Spirit atones in all of us by UNDOING, and thus	T 5 F 13 T(251)C 78
God if you forsake any of YOUR brothers. You are more	T 5 F 14 T(251)C 78
really share only the parts of your thoughts which are of	T 5 F 15 T(252)C 79
of your thoughts which are of Him, which He also keeps	T 5 F 15 T(252)C 79
also keeps for YOU. And of such is the Kingdom of	T 5 F 15 T(252)C 79
of such is the Kingdom of Heaven. All the rest remains	T 5 F 15 T(252)C 79
re-interpreted them in the light of the Kingdom, making them, too	T 5 F 15 T(252)C 79
Kingdom, making them, too, worthy of being shared. When they have	T 5 F 15 T(252)C 79
Atonement gives you the power of a healed mind, but the	T 5 F 16 T(252)C 79
the power to create is of God. Therefore, those who have	T 5 F 16 T(252)C 79
because having RECEIVED the idea of healing they MUST give it	T 5 F 16 T(252)C 79
hold it. The full power of creation (creating) cannot be expressed	T 5 F 16 T(252)C 79
expressed as long as any of Gods ideas are withholding	T 5 F 16 T(252)C 79
the Kingdom. The joint will of ALL the Sonship is the	T 5 F 16 T(252)C 79
think completely, and the thinking of God lacks nothing. Everything YOU	T 5 F 16 T(252)C 79
ours. I place the peace of God in your heart, and	T 5 F 17 T(252)C 79
as strong as the wisdom of God, ---	T 5 F 17 T(252)C 79
His blessed sons. The Thoughts of God are with you.	T 5 F 17 T(253)C 80
if the egos use of guilt is clarified. The ego	T 5 G 1 T(254)C 81
is as impeccable as that of the Holy Spirit, because your	T 5 G 1 T(254)C 81
is truly blessed is incapable of giving rise to guilt, and	T 5 G 2 T(254)C 81
because it obeys the law of division. If the ego is	T 5 G 3 T(254)C 81
the ego is the symbol of the separation, it is also	T 5 G 3 T(254)C 81
it is also the symbol of guilt. Guilt is more than	T 5 G 3 T(254)C 81
is more than merely not of God. It is the symbol	T 5 G 3 T(254)C 81
God. It is the symbol of the ATTACK on God. This	T 5 G 3 T(254)C 81
do not underestimate the power of the egos belief in	T 5 G 3 T(254)C 81
The ego IS the part of the mind which believes in	T 5 G 4 T(255)C 82
division. But how can part of God detach itself WITHOUT believing	T 5 G 4 T(255)C 82
attacking Him? We spoke before of the authority problem as involving	T 5 G 4 T(255)C 82
problem as involving the concept of USURPING His power. The ego	T 5 G 4 T(255)C 82
And however ridiculous the idea of attacking God may be to	T 5 G 5 T(255)C 82
You believe that a part of Him has been torn away	T 5 G 5 T(255)C 82
6. The classic picture of fear of retaliation from without	T 5 G 6 T(255)C 82
The classic picture of fear of retaliation from without then follows	T 5 G 6 T(255)C 82
then follows, because the severity of the guilt is so acute	T 5 G 6 T(255)C 82
As an extreme example of dissociation yourself, you should have	T 5 G 7 T(255)C 82
God created it IS capable of creating reality. We said before	T 5 G 7 T(256)C 83
perceive sin as a lack of love. It perceives it as	T 5 G 8 T(256)C 83
it as a POSITIVE ACT OF ASSAULT. This is an interpretation	T 5 G 8 T(256)C 83
The sane mind cannot conceive of illness, because it cannot conceive	T 5 G 9 T(256)C 83
illness, because it cannot conceive of attacking anything or anyone. We	T 5 G 9 T(256)C 83
that illness is a form of magic. It might be better	T 5 G 9 T(256)C 83
say it is a form of magical SOLUTION. The ego believes	T 5 G 9 T(256)C 83
it will mitigate the punishment of God. Yet even in this	T 5 G 9 T(256)C 83
to usurp ALL the functions of God as it perceives them	T 5 G 9 T(256)C 83
ego cannot OPPOSE the laws of God, any more than YOU	T 5 G 10 T(257)C 84
every second, and each moment of decision is a judgment which	T 5 G 10 T(257)C 84
you are wrong. The function of thought comes FROM God and	T 5 G 12 T(257)C 84
is IN God. As part of HIS thought, you cannot think	T 5 G 12 T(257)C 84
Irresponsibly. If the sole responsibility of the miracle-worker is to accept	T 5 G 13 T(258)C 85
except by accepting the solution of undoing. You WOULD be responsible	T 5 G 14 T(258)C 85
be responsible for the effects of all your wrong thinking IF	T 5 G 14 T(258)C 85
NOT BE UNDONE. The purpose of the Atonement is to save	T 5 G 14 T(258)C 85
reason to question the validity of symptom cure. But NO-ONE believes	T 5 G 14 T(258)C 85
not emphasize the destructive results of this decision at that time	T 5 H 1 T(258)C 85
at that time. ANY decision of the mind will affect both	T 5 H 1 T(258)C 85
thought DISORDER, the proper ordering of thought becomes quite apparent.	T 5 H 1 T(259)C 86
YOU wait. All the Sons of God are waiting for your	T 5 H 2 T(259)C 86
Guilt feelings are the PRESERVERS of time. They induce fears of	T 5 H 3 T(259)C 86
of time. They induce fears of FUTURE retaliation or abandonment, and	T 5 H 3 T(259)C 86
gives it a false sense of security through the belief that	T 5 H 3 T(259)C 86
God offers you the continuity of eternity in exchange. When you	T 5 H 3 T(259)C 86
that you who are part of it cannot BE lost. The	T 5 H 4 T(260)C 87
Holy Spirit remind you always of His fairness, and let me	T 5 H 4 T(260)C 87
voices speak for different interpretations of the same thing simultaneously, or	T 5 H 5 T(260)C 87
courts decision about the laws of this world. T 5	T 5 H 5 T(260)C 87
thing to the ego, because of its prejudiced judgment. Perceiving it	T 5 H 6 T(260)C 87
I will visit the sins of the fathers unto the third	T 5 H 7 T(261)C 88
cultivate in yourself. Your judgment of what is worthy DOES make	T 5 H 8 T(261)C 88
your mind, which is part of God. T 5 H	T 5 H 9 T(261)C 88
I will visit the sins of the fathers unto the third	T 5 H 10 T(261)C 88
perish is merely a statement of fact, if the word perish	T 5 H 11 T(262)C 89
destroyed, because it is part of YOUR thought. But because it	T 5 H 11 T(262)C 89
H 12. The part of your thought which you have	T 5 H 12 T(262)C 89
The ego is a form of ARREST, but arrest is merely	T 5 H 12 T(262)C 89
does NOT involve the concept of police at all, although the	T 5 H 12 T(262)C 89
You CAN delay the completion of the Kingdom , but you CANNOT	T 5 H 12 T(262)C 89
you CANNOT introduce the concept of ASSAULT into it. T	T 5 H 12 T(262)C 89
no case against a child of God, and every witness to	T 5 H 13 T(262)C 89
given you to remind you of what you ARE. T	T 5 H 14 T(263)C 90
selves. Is not a child of God worth patience? I have	T 5 H 15 T(263)C 90
because my will IS that of our Father, from whom I	T 5 H 15 T(263)C 90
Father, from whom I learned of infinite patience. His voice was	T 5 H 15 T(263)C 90
the Sonship, in the name of its Creator. What you need	T 5 H 15 T(263)C 90
is meaningless. He reminds you of this in every passing moment	T 5 H 16 T(263)C 90
this in every passing moment of time, because it is His	T 5 H 16 T(263)C 90
I 1. The concept of set is among the better	T 5 I 1 T(264)C 91
ARE fixed in the peace of God. T 5 I	T 5 I 2 T(264)C 91
I 3. The concept of fixation is a very helpful	T 5 I 3 T(264)C 91
DISorders thought. Freuds system of thought was extremely ingenious, because	T 5 I 3 T(264)C 91
4. Freud lost much of the potential value of his	T 5 I 4 T(264)C 91
much of the potential value of his own thought system because	T 5 I 4 T(264)C 91
afraid. Fixation is the pull of God, on whom your mind	T 5 I 5 T(265)C 92
your mind IS fixed because of the Holy Spirits irrevocable	T 5 I 5 T(265)C 92
or redirected. The irrevocable nature of the Holy Spirits set	T 5 I 5 T(265)C 92
NEVER changes its mind. Clarity of thought CANNOT occur under conditions	T 5 I 5 T(265)C 92
thought CANNOT occur under conditions of vacillation. Unless a mind is	T 5 I 5 T(265)C 92
clarity literally means the state of light, and enlightenment IS understanding	T 5 I 5 T(265)C 92
it as the REAL foundation of thought. This is the basis	T 5 I 5 T(265)C 92
I 6. The concept of fixation, as Freud saw it	T 5 I 6 T(265)C 92
saw it, has a number of real learning advantages. First, it	T 5 I 6 T(265)C 92
and merely saw the continuity of past and future. T	T 5 I 6 T(265)C 92
him, or better, reminded him of, he was too honest to	T 5 I 7 T(265)C 92
throughout his thought-system, the threat of fixation remained, and could never	T 5 I 9 T(266)C 93
Essentially, this was the basis of his pessimism. This was personally	T 5 I 9 T(266)C 93
to set up a form of therapy which could enable the	T 5 I 9 T(266)C 93
unable to relinquish the hope of release even though he could	T 5 I 9 T(266)C 93
The reason for this amount of detail is because YOU are	T 5 I 10 T(267)C 94
your creation, and the pull of this fixation is so strong	T 5 I 10 T(267)C 94
all hope is yours BECAUSE of His care. T 5	T 5 I 11 T(267)C 94
and use the infinite power OF His care for all those	T 5 I 12 T(267)C 94
faith was not WHOLE. Some of them have healed the sick	T 5 I 12 T(267)C 94
God created is equally worthy of being healed because GOD CREATED	T 5 I 12 T(267)C 94
IS wholeness. And the sanity of your brothers IS yours. Why	T 5 I 13 T(268)C 95
when you KNOW the voice of God Himself is in you	T 5 I 13 T(268)C 95
perfect peace because you are of one mind and Spirit with	T 5 I 13 T(268)C 95
the egos last-ditch defense of its own existence. It reflects	T 5 I 14 T(268)C 95
well now. His intelligent mis-hearing of river as rivet showed that	T 5 I 14 T(268)C 95
to work out the Plan of Salvation yourselves, because, as I	T 5 I 15 T(268)C 95
before, the Remedy is NOT of your making. God Himself gave	T 5 I 15 T(268)C 95
and have also told you of your part in His Plan	T 5 I 15 T(268)C 95
God weeps at the sacrifice of His children who believe they	T 5 I 16 T(268)C 95
really only the Biblical reminder of the inevitability of self-INCLUSION. This	T 5 I 16 T(268)C 95
Biblical reminder of the inevitability of self-INCLUSION. This is what Physician	T 5 I 16 T(268)C 95
has, however, been perfectly aware of --- Manuscript	T 5 I 16 T(268)C 95
let me first remind you of something I told you myself	T 5 I 18 T(269)C 96
have reacted with a lack of love to some Soul which	T 5 I 18 T(269)C 96
and keep yourselves fully aware of the fact that the UNDOING	T 5 I 20 T(269)C 96
will undo ALL the consequences of my wrong decision IF I	T 5 I 20 T(270)C 97
A 1. The relationship of anger to attack is obvious	T 6 A 1 T(271)C 98
obvious, but the inevitable association of anger and FEAR is not	T 6 A 1 T(271)C 98
clear. Anger ALWAYS involves PROJECTION OF SEPARATION, which must ultimately be	T 6 A 1 T(271)C 98
that a brother is worthy of attack rather than of love	T 6 A 1 T(271)C 98
worthy of attack rather than of love follows. What can be	T 6 A 1 T(271)C 98
always to consider the sanity of the premises on which it	T 6 A 2 T(271)C 98
has developed a thought system of any kind, he lives by	T 6 A 2 T(271)C 98
you have been EXTREME examples of allegiance to your thought systems	T 6 A 3 T(271)C 98
had become an outstanding example of allegiance to apathy, and you	T 6 A 3 T(271)C 98
have become a startling example of fidelity to variability. But this	T 6 A 3 T(271)C 98
But this IS a form of faith, which you yourselves had	T 6 A 3 T(271)C 98
You cannot doubt the STRENGTH of your devotion when you consider	T 6 A 3 T(271)C 98
T 6 B. The Message of the Crucifixion (N 601 6	T 6 B 0 T(272)C 99
dwelt upon the crucifixion, because of its fearful connotations. The only	T 6 B 1 T(272)C 99
it was NOT a form of punishment. But we know that	T 6 B 1 T(272)C 99
There is a positive interpretation of the crucifixion which is wholly	T 6 B 1 T(272)C 99
crucifixion which is wholly devoid of fear, and therefore wholly benign	T 6 B 1 T(272)C 99
Its value, like the value of any teaching device, lies solely	T 6 B 1 T(272)C 99
lies solely in the kind of learning it facilitates. It can	T 6 B 1 T(272)C 99
Resurrection only before, the purpose of the crucifixion and how it	T 6 B 2 T(272)C 99
This is a marked tendency of the separated, who ALWAYS refuse	T 6 B 3 T(272)C 99
promotes fear. The real meaning of the crucifixion lies in the	T 6 B 3 T(272)C 99
lies in the APPARENT intensity of the assault of some of	T 6 B 3 T(272)C 99
APPARENT intensity of the assault of some of the Sons of	T 6 B 3 T(272)C 99
of the assault of some of the Sons of God upon	T 6 B 3 T(272)C 99
of some of the Sons of God upon a brother. This	T 6 B 3 T(272)C 99
God upon a brother. This, of course, is impossible, and must	T 6 B 3 T(272)C 99
necessary to perceive ANY form of assault in persecution because you	T 6 B 4 T(273)C 100
therefore offered a DIFFERENT interpretation of attack, and one which I	T 6 B 5 T(273)C 100
a lesson which the Sons of God should WANT to teach	T 6 B 6 T(273)C 100
crucified, because that was part of my own teaching contribution. You	T 6 B 6 T(273)C 100
my example in the face of much less extreme temptations to	T 6 B 6 T(273)C 100
the dawning on your minds of what is already in them	T 6 B 7 T(273)C 100
our brothers in the name of the Kingdom of God, but	T 6 B 7 T(274)C 101
the name of the Kingdom of God, but first believe that	T 6 B 7 T(274)C 101
being at all in need of bodily protection. I AM sorry	T 6 B 8 T(274)C 101
you can BE the foundation of Gods church. A church	T 6 B 9 T(274)C 101
altar is, and the presence of the altar is what makes	T 6 B 9 T(274)C 101
that this was only because of the projection of others onto	T 6 B 10 T(274)C 101
only because of the projection of others onto me, because I	T 6 B 10 T(274)C 101
no perception which is out of accord with the judgment of	T 6 B 12 T(275)C 102
of accord with the judgment of the Holy Spirit CAN be	T 6 B 12 T(275)C 102
with God Himself, that none of His Sons should suffer. Remember	T 6 B 13 T(275)C 102
others, you will have learned of me, and be as eager	T 6 B 13 T(275)C 102
because it is the symbol of projection. But the Resurrection IS	T 6 B 13 T(275)C 102
the Resurrection IS the symbol of sharing, because the re-awakening of	T 6 B 13 T(275)C 102
of sharing, because the re-awakening of every Son of God is	T 6 B 13 T(275)C 102
the re-awakening of every Son of God is necessary to enable	T 6 B 13 T(275)C 102
B 14. The message of the crucifixion is very simple	T 6 B 14 T(275)C 102
vulnerable to projection, and out of their own fear they spoke	T 6 B 14 T(276)C 103
their own fear they spoke of the wrath of God as	T 6 B 14 T(276)C 103
they spoke of the wrath of God as His retaliatory weapon	T 6 B 14 T(276)C 103
They also could not speak of the crucifixion entirely without anger	T 6 B 14 T(276)C 103
anger, because their own sense of guilt had made them angry	T 6 B 14 T(276)C 103
There are two glaring examples of upside-down thinking in the New	T 6 B 15 T(276)C 103
Gospel is only the message of love. These are not at	T 6 B 15 T(276)C 103
is clearly the exact opposite of everything I taught. T	T 6 B 15 T(276)C 103
said, Betrayest thou the Son of Man with a kiss? unless	T 6 B 16 T(276)C 103
IN BETRAYAL. The whole message of the crucifixion was simply that	T 6 B 16 T(276)C 103
my brother and a Son of God, as much a part	T 6 B 16 T(276)C 103
God, as much a part of the Sonship as myself. Was	T 6 B 16 T(276)C 103
their teaching, and fully aware of the extent of their devotion	T 6 B 17 T(276)C 103
fully aware of the extent of their devotion to me. But	T 6 B 17 T(276)C 103
Bill is an outstanding example of this confusion, and has literally	T 6 B 18 T(276)C 103
to re-awakening. The upside-down nature of this association is so obvious	T 6 B 18 T(276)C 103
for sins, and the Sons of God are not sinners. ANY	T 6 B 18 T(277)C 104
are not sinners. ANY concept of punishment involves the projection of	T 6 B 18 T(277)C 104
of punishment involves the projection of blame, and REINFORCES the idea	T 6 B 18 T(277)C 104
The crucifixion was a complex of behaviors arising out of clearly	T 6 B 19 T(277)C 104
complex of behaviors arising out of clearly opposed thought systems. As	T 6 B 19 T(277)C 104
it is the perfect symbol of conflict between the ego and	T 6 B 19 T(277)C 104
the ego and the Son of God. It was as much	T 6 B 19 T(277)C 104
IMPOSSIBLE. Whenever you are afraid of what you are, you do	T 6 B 20 T(277)C 104
will TEACH REJECTION. The power of the Sons of God is	T 6 B 20 T(277)C 104
The power of the Sons of God is operating all the	T 6 B 20 T(277)C 104
to teach that all forms of rejection are utterly meaningless.	T 6 B 20 T(277)C 104
The separation IS the notion of rejection. As long as you	T 6 B 21 T(277)C 104
T 6 C. The Uses of Projection (N 618 6:182	T 6 C 0 T(277)C 104
will MUST involve a rejection of part of it, and this	T 6 C 1 T(277)C 104
involve a rejection of part of it, and this IS the	T 6 C 1 T(277)C 104
belief in separation. The wholeness of God, which IS His peace	T 6 C 1 T(277)C 104
mind, which recognizes the wholeness of Gods creation and BY	T 6 C 1 T(277)C 104
have attacked yourself FIRST out of awareness, and thus imagine that	T 6 C 2 T(278)C 105
It is solely a device of the ego to make you	T 6 C 3 T(278)C 105
projection is ALWAYS a means of JUSTIFYING attack. Anger without projection	T 6 C 4 T(278)C 105
ONLY to distort your perception of both yourself AND your brothers	T 6 C 4 T(278)C 105
that there is another use of projection. Every ability of the	T 6 C 5 T(278)C 105
use of projection. Every ability of the ego has a better	T 6 C 5 T(278)C 105
strengthening it in both. Instead of anger, this arouses love FOR	T 6 C 5 T(278)C 105
God created you as part of HIM. That is both WHERE	T 6 C 6 T(279)C 106
the other. The perfect equality of the Holy Spirits perception	T 6 C 7 T(279)C 106
s perception is the counterpart of the perfect equality of God	T 6 C 7 T(279)C 106
counterpart of the perfect equality of Gods knowing. The ego	T 6 C 7 T(279)C 106
do not meet, and conceives of their meeting as impossible. You	T 6 C 8 T(279)C 106
later mathematics support the interpretation of ultimate convergence of the parallel	T 6 C 8 T(279)C 106
the interpretation of ultimate convergence of the parallel theoretically. EVERYTHING meets	T 6 C 8 T(279)C 106
Thought and retaining the extensions of His Thought in His Mind	T 6 C 8 T(279)C 106
alone. Prayer is a re-statement of INCLUSION, directed by the Holy	T 6 C 9 T(280)C 107
Holy Spirit under the laws of God. God created you to	T 6 C 9 T(280)C 107
His Kingdom until you KNOW of its wholeness. But thoughts begin	T 6 C 9 T(280)C 107
thoughts begin in the mind OF THE THINKER, from which they	T 6 C 9 T(280)C 107
outward. This is as true of Gods thinking as it	T 6 C 9 T(280)C 107
s thinking as it is of yours. Because your minds are	T 6 C 9 T(280)C 107
escape from the basic laws of mind. You perceive FROM your	T 6 C 9 T(280)C 107
C 10. Although perception of any kind is unnecessary, YOU	T 6 C 10 T(280)C 107
PARALLEL to Gods way of thinking, and thus guaranteeing their	T 6 C 10 T(280)C 107
BE returned. The full awareness of the Atonement, then, is the	T 6 C 11 T(280)C 107
YOU cannot make the idea of return both necessary AND difficult	T 6 C 12 T(280)C 107
AS IF they were part of His perfect creations. Yet it	T 6 C 12 T(280)C 107
Gods Creations, bringing all of your perceptions into the one	T 6 C 13 T(281)C 108
line is the direct line of communication with God, and lets	T 6 C 13 T(281)C 108
between the egos use of projection and projection as the	T 6 C 14 T(281)C 108
what He IS. The peace of God lies in that message	T 6 C 14 T(281)C 108
message, and so the peace of God lies in YOU.	T 6 C 14 T(281)C 108
15. The great peace of the Kingdom shines in your	T 6 C 15 T(281)C 108
OUTWARD to make YOU aware of it. The Holy Spirit was	T 6 C 15 T(281)C 108
in alignment with the Light of the world. Each of us	T 6 C 15 T(281)C 108
Light of the world. Each of us IS the Light of	T 6 C 15 T(281)C 108
of us IS the Light of the world, and by joining	T 6 C 15 T(281)C 108
Light, we proclaim the Kingdom of God together and AS ONE	T 6 C 15 T(281)C 108
T 6 D. The Relinquishment of Attack (N 625 6:193	T 6 D 0 T(282)C 109
idea begins in the mind of the thinker and extends outward	T 6 D 1 T(282)C 109
at all to the communication of God. Therefore, being is never	T 6 D 2 T(282)C 109
and never will be part of it. T 6 D	T 6 D 2 T(282)C 109
said before that the message of the Crucifixion was teach ONLY	T 6 D 4 T(282)C 109
to PROTECT ITSELF. The protection of God then dawns upon it	T 6 D 5 T(283)C 110
Safety is the COMPLETE RELINQUISHMENT OF ATTACK. No compromise is possible	T 6 D 6 T(283)C 110
in teaching exactly the opposite of EVERYTHING THE EGO BELIEVES. This	T 6 D 6 T(283)C 110
so as others learn it of YOU. T 6 D	T 6 D 6 T(283)C 110
projection, it becomes a part of you that you KNOW, because	T 6 D 7 T(283)C 110
in you through the CONVICTION of teaching. Remember that if teaching	T 6 D 7 T(283)C 110
NOT regard itself as part of you. Herein lies its primary	T 6 E 1 T(284)C 111
primary perceptual error, the foundation of its whole thought system.	T 6 E 1 T(284)C 111
you, He made you part of Him. That is why attack	T 6 E 2 T(284)C 111
thus speaking for the part of your mind that believes YOU	T 6 E 2 T(284)C 111
separate and outside the Mind of God. T 6 E	T 6 E 2 T(284)C 111
are you? was the beginning of doubt. The ego has never	T 6 E 3 T(284)C 111
many. The most inventive activities of the ego have never done	T 6 E 3 T(284)C 111
and THE EGO IS AFRAID OF YOU. You cannot really understand	T 6 E 3 T(284)C 111
it DOES feel that part of the same mind that made	T 6 E 4 T(285)C 112
ego feels badly in need of allies, though not of brothers	T 6 E 4 T(285)C 112
need of allies, though not of brothers. T 6 E	T 6 E 4 T(285)C 112
the body is not part of you. This makes the body	T 6 E 5 T(285)C 112
are siding with an alliance OF fear. The ego and the	T 6 E 5 T(285)C 112
knowing they are not part of him, they join in the	T 6 E 5 T(285)C 112
is perhaps the strangest perception of all, if you consider what	T 6 E 5 T(285)C 112
Hear, then, the one answer of the Holy Spirit to ALL	T 6 E 6 T(285)C 112
raises. You are a Child of God, a priceless part of	T 6 E 6 T(285)C 112
of God, a priceless part of His Kingdom, which He created	T 6 E 6 T(285)C 112
which He created as part of Him. Nothing else exists, and	T 6 E 6 T(285)C 112
There will be nothing left of your dream when you hear	T 6 E 6 T(285)C 112
Your dreams have contained many of the egos symbols, and	T 6 E 6 T(285)C 112
ABILITY for certainty. The introduction of abilities into being was the	T 6 E 8 T(287)C 114
into being was the beginning of UNcertainty, because abilities are POTENTIALS	T 6 E 8 T(287)C 114
totally useless in the presence of Gods accomplishments and also	T 6 E 8 T(287)C 114
Gods accomplishments and also of yours. Accomplishments are RESULTS which	T 6 E 8 T(287)C 114
them. This is not true of anything that God created, but	T 6 E 10 T(287)C 114
they CAN GET YOU OUT OF IT. You have a guide	T 6 E 10 T(287)C 114
This leaves YOU in charge of the Kingdom, with both a	T 6 E 10 T(287)C 114
bring THEMSELVES to the awareness of their perfection, and thus side	T 6 E 11 T(287)C 114
This is the kind of reasoning that the ego engages	T 6 E 12 T(288)C 115
to premises is a law of the mind, and everything God	T 6 E 12 T(288)C 115
separation was not a loss of perfection, but a failure in	T 6 E 14 T(288)C 115
A harsh and strident form of communication arose as the ego	T 6 E 14 T(288)C 115
could not shatter the peace of God, but it COULD shatter	T 6 E 14 T(288)C 115
they need not be afraid of dreams. Then when bad dreams	T 6 F 3 T(289)C 116
joy. This is true even of the worlds teachers. Consider	T 6 F 4 T(289)C 116
will not be afraid. All of this could be included in	T 6 F 4 T(289)C 116
through life, and life is of the mind and in the	T 6 F 7 T(290)C 117
is destructible, and therefore not of the Kingdom. The body is	T 6 F 8 T(290)C 117
The body is the symbol of the WHAT YOU THINK YOU	T 6 F 8 T(290)C 117
and therefore CANNOT be part of you. To be of one	T 6 F 9 T(291)118
part of you. To be of one mind is meaningful, but	T 6 F 9 T(291)118
is meaningful, but to be of one body is meaningless. By	T 6 F 9 T(291)118
is meaningless. By the laws of mind, then, the body IS	T 6 F 9 T(291)118
Spirit THERE IS NO ORDER OF DIFFICULTY IN MIRACLES. This is	T 6 F 10 T(291)118
much to accomplish on behalf of the Kingdom to let this	T 6 F 10 T(291)118
is a real foundation stone of the thought system I teach	T 6 F 10 T(291)118
offered to the equal Sons of God, and that is FULL	T 6 F 11 T(291)118
less. Without a range, order of difficulty IS meaningless, and there	T 6 F 11 T(291)118
and for pride. The insanity of this perception makes it a	T 6 F 12 T(291)118
it only as a means of COMMUNICATION. And because communicating IS	T 6 F 12 T(291)118
you place YOURSELF in charge of the journey, where you and	T 6 F 14 T(292)119
still believed in the solution of sleep. You were not consistent	T 6 F 16 T(292)119
placed him, too, in command of the journey. His recognition of	T 6 F 16 T(292)119
of the journey. His recognition of the direction it must take	T 6 F 16 T(292)119
ones have a basic fear of retaliation and abandonment. This is	T 6 G 1 T(293)C 120
concepts are clearly the result of their own dissociation and projection	T 6 G 1 T(293)C 120
YOU ARE. If the center of the thought system is TRUE	T 6 G 2 T(293)C 120
in motivation IS a change of mind, and this will INEVITABLY	T 6 G 2 T(293)C 120
process, then, is the UNDOING of the getting concept. Accordingly, the	T 6 G 3 T(294)121
At this point, the equality of having and being is not	T 6 G 3 T(294)121
appears to be the OPPOSITE of being. Therefore, the first lesson	T 6 G 3 T(294)121
4. Further, the mind of the learner projects its own	T 6 G 4 T(294)121
in others, making him suspicious of THEIR motivations. This is the	T 6 G 4 T(294)121
to learn. Still strongly aware of the ego in himself, and	T 6 G 4 T(294)121
than is any other product of thought. The fundamental change will	T 6 G 5 T(294)121
still occur with the change of mind IN THE THINKER.	T 6 G 5 T(294)121
Meanwhile, the increasing clarity of the Holy Spirits voice	T 6 G 6 T(295)122
that she had never heard of it and did not understand	T 6 G 6 T(295)122
it in his text. This, of course, was a very good	T 6 G 6 T(295)122
7. The way out of conflict between two opposing thought	T 6 G 7 T(295)122
are in COMPLETE DISagreement, peace of mind IS impossible. If you	T 6 G 7 T(295)122
to realize the quiet power of His Voice AND ITS PERFECT	T 6 G 8 T(295)122
step is a positive affirmation of WHAT YOU WANT. This, then	T 6 G 10 T(296)C 123
step in the direction OUT of conflict, because it means that	T 6 G 10 T(296)C 123
be clear that the recognition of the lack of order in	T 6 G 12 T(296)C 123
the recognition of the lack of order in miracles has not	T 6 G 12 T(296)C 123
be pushing toward the center of your thought system, where the	T 6 G 13 T(297)C 124
accepted THAT is a demonstration of your growing awareness that the	T 6 G 13 T(297)C 124
to ENTER in the light of what God PUT there. Whatever	T 6 H 1 T(298)C 125
it. But what is OUT OF ACCORD ENTIRELY He rejects by	T 6 H 1 T(298)C 125
your mind to be critical of other minds, because He does	T 6 H 3 T(298)C 125
to avoid. In the mind of the THINKER, then, He IS	T 6 H 3 T(298)C 125
which was essentially the identification of what is MORE desirable. This	T 6 H 4 T(299)C 126
not concern itself with order of difficulty, but with CLEAR-CUT PRIORITY	T 6 H 5 T(299)C 126
being by the very nature of the steps you must take	T 6 H 7 T(300)127
because it is the condition OF the Kingdom.	T 6 H 7 T(300)127
third step is thus one of PROTECTION for your minds by	T 6 H 9 T(301)128
IS extension, is the measure of learning because it is the	T 6 H 10 T(301)128
enter, YOU will lose awareness of its wholeness, and WILL BE	T 6 H 11 T(301)128
The wholeness of the Kingdom does NOT depend	T 6 H 11 T(302)C 129
your perception, but your AWARENESS of its wholeness DOES. It is	T 6 H 11 T(302)C 129
assailed. Yet a real sense of being CANNOT be yours while	T 6 H 11 T(302)C 129
yours while you are doubtful of what you ARE. THIS IS	T 6 H 11 T(302)C 129
H 12. Certainty is OF God for YOU. Vigilance is	T 6 H 12 T(302)C 129
did NOT keep the Kingdom of God alone in your minds	T 6 H 12 T(302)C 129
minds, and thus placed part of your mind OUTSIDE of it	T 6 H 12 T(302)C 129
part of your mind OUTSIDE of it. What you have made	T 6 H 12 T(302)C 129
LIKE me. Vigilance was required of me as much as of	T 6 H 13 T(302)C 129
of me as much as of you. But remember that those	T 6 H 13 T(302)C 129
step, then, is a statement of what you WANT to believe	T 6 H 14 T(302)C 129
is in the perfect safety of God. Therefore, inclusion is total	T 6 H 14 T(303)C 130
CHAPTER 7 THE CONSISTENCY OF THE KINGDOM T 7 A	T 7 A 0 T(303)C 130
1. The creative power of both God AND His Creations	T 7 A 1 T(303)C 130
to add to the Creator OF the Kingdom. T 7	T 7 A 2 T(304)C 131
in God. You are part of God, as your sons are	T 7 A 3 T(304)C 131
as your sons are part of His Sons. To create is	T 7 A 3 T(304)C 131
Eternity is the indelible stamp of Creation. The eternal are in	T 7 B 2 T(305)C 132
is to share His certainty of WHAT YOU ARE. And to	T 7 B 3 T(305)C 132
be complete because the Kingdom of God is whole. We have	T 7 B 3 T(305)C 132
last step in the re-awakening of knowledge is taken by God	T 7 B 3 T(305)C 132
Spirit always has the task of translating the useLESS into the	T 7 B 3 T(305)C 132
heal is the ONLY kind of thinking in this world that	T 7 B 6 T(306)C 133
world that resembles the Thought of God, and because of the	T 7 B 6 T(306)C 133
Thought of God, and because of the elements which they SHARE	T 7 B 6 T(306)C 133
Kingdom ITSELF obscure to BOTH OF YOU. Sickness and separation are	T 7 B 6 T(306)C 133
Sickness and separation are not of God, but the Kingdom IS	T 7 B 6 T(306)C 133
are perceiving WHAT IS NOT OF GOD. T 7 C	T 7 B 6 T(306)C 133
T 7 C. The Laws of Mind (N 682 7:14	T 7 C 0 T(306)C 133
This is an immutable law of mind in this world as	T 7 C 2 T(306)C 133
3. The outstanding characteristic of the laws of mind, as	T 7 C 3 T(307)C 134
outstanding characteristic of the laws of mind, as they operate in	T 7 C 3 T(307)C 134
have adapted to the circumstances of this world, in which diametrically	T 7 C 3 T(307)C 134
are BELIEVED in. The laws of mind govern thoughts, and you	T 7 C 3 T(307)C 134
heard many arguments on behalf of the freedoms, which would indeed	T 7 C 3 T(307)C 134
the freedoms as many instead of ONE. T 7 C	T 7 C 3 T(307)C 134
argument that underlies the DEFENSE of freedom is perfectly valid. Because	T 7 C 4 T(307)C 134
listen fairly to both sides of ANY issue, he WILL make	T 7 C 4 T(307)C 134
ego term, because personal implies of ONE person, and NOT of	T 7 C 5 T(307)C 134
of ONE person, and NOT of others. Interpersonal has a similar	T 7 C 5 T(307)C 134
individuals. When we spoke before of the extremely PERSONAL nature of	T 7 C 5 T(307)C 134
of the extremely PERSONAL nature of revelation, we followed this statement	T 7 C 5 T(307)C 134
statement immediately with a description of the inevitable outcomes of the	T 7 C 5 T(307)C 134
description of the inevitable outcomes of the revelation in terms of	T 7 C 5 T(307)C 134
of the revelation in terms of SHARING. A PERSON conceives of	T 7 C 5 T(307)C 134
of SHARING. A PERSON conceives of himself as separate, largely because	T 7 C 5 T(307)C 134
separate, largely because he perceives OF himself as bounded by a	T 7 C 5 T(307)C 134
learning is essential. This form of the law clearly implies that	T 7 C 6 T(308)C 135
His Sons, in the surety of Being, KNOW that what you	T 7 C 6 T(308)C 135
C 7. That form of the law is NOT adapted	T 7 C 7 T(308)C 135
at all, being the Law of Creation. God Himself created the	T 7 C 7 T(308)C 135
gladly, knowing that the INCREASE of the Kingdom depends on it	T 7 C 7 T(308)C 135
he MUST alter the FORM of what he translates, NEVER changes	T 7 C 7 T(308)C 135
Holy Spirit IS the translator of the Laws of God to	T 7 C 8 T(308)C 135
the translator of the Laws of God to those who do	T 7 C 8 T(308)C 135
DO NOT MATTER. The meaning of His message is ALWAYS the	T 7 C 8 T(308)C 135
9. Gods Law of Creation, in perfect form, does	T 7 C 9 T(309)C 136
does NOT involve the USE of truth to convince His sons	T 7 C 9 T(309)C 136
truth to convince His sons OF truth. The EXTENSION of truth	T 7 C 9 T(309)C 136
sons OF truth. The EXTENSION of truth, which IS the Law	T 7 C 9 T(309)C 136
truth, which IS the Law of the Kingdom, rests only on	T 7 C 9 T(309)C 136
rests only on the knowledge of WHAT TRUTH IS. This is	T 7 C 9 T(309)C 136
No-one questions the intimate connection of learning and memory. Learning is	T 7 C 9 T(309)C 136
you listen to two ways of perceiving them. Therefore, you must	T 7 C 10 T(309)C 136
What can the perfect consistency of the Kingdom MEAN to the	T 7 C 10 T(309)C 136
why it IS the Kingdom of God. It belongs to Him	T 7 C 11 T(309)C 136
they are all MAXIMAL EXPRESSIONS OF LOVE. This has no range	T 7 D 1 T(310)C 137
what WAS there in terms of amount. The nothing is neither	T 7 D 1 T(310)C 137
neither greater nor less because of what is ABSENT. T	T 7 D 1 T(310)C 137
D 3. The RESULTS of tests are evaluated relatively, ASSUMING	T 7 D 3 T(310)C 137
dealing with ABILITIES, where degree of development IS meaningful. This does	T 7 D 3 T(310)C 137
made to TEACH the opposite of what the ego has LEARNED	T 7 D 4 T(311)C 138
ego has LEARNED. The KIND of learning is as irrelevant as	T 7 D 4 T(311)C 138
not have a better example of the Holy Spirits (this	T 7 D 5 T(311)C 138
has taken very diversified areas of YOUR past learning, and has	T 7 D 5 T(311)C 138
results. By teaching the power of the Kingdom of God Himself	T 7 D 7 T(312)C 139
the power of the Kingdom of God Himself, He teaches you	T 7 D 7 T(312)C 139
to anyone AT THE EXPENSE of another. This perception makes it	T 7 D 8 T(312)C 139
T 7 E. The Recognition of Truth (N 696 7:28	T 7 E 0 T(312)C 139
s friend is not part of you but that is because	T 7 E 2 T(313)C 140
war and therefore in need of allies. YOU, who are NOT	T 7 E 2 T(313)C 140
But if they perceive ANY of their brothers as anything OTHER	T 7 E 3 T(313)C 140
their perfect equals, the IDEA of competition HAS entered their minds	T 7 E 3 T(313)C 140
because it is a reflection of PERFECT Thought. It SEES only	T 7 E 4 T(313)C 140
term. Inspiration is the opposite of dis-spiriting, and therefore means to	T 7 E 6 T(314)C 141
why the healer is part of the Resurrection and the Life	T 7 E 6 T(314)C 141
not asleep in the minds of the sick, but the part	T 7 E 6 T(314)C 141
the sick, but the part of the mind that can perceive	T 7 E 6 T(314)C 141
because it obeys the laws of God, whose laws are true	T 7 E 7 T(315)C 142
in application. The real aim of science is neither prediction nor	T 7 E 7 T(315)C 142
can ONLY be the voice of the ego. T 7	T 7 E 7 T(315)C 142
only be recognized. Inspiration is of the Spirit, and certainty is	T 7 E 8 T(315)C 142
the Spirit, and certainty is of God according to His laws	T 7 E 8 T(315)C 142
certainty comes from the laws OF God. Healing does not come	T 7 E 8 T(315)C 142
whole. But healing is nevertheless OF God, because it proceeds from	T 7 E 8 T(315)C 142
their RESULT in a state of mind which does not know	T 7 E 8 T(315)C 142
God BECAUSE YOU ARE PART OF HIM. The miracles which the	T 7 E 9 T(315)C 142
no order, because every part of Creation IS of one order	T 7 E 9 T(315)C 142
every part of Creation IS of one order. This is God	T 7 E 9 T(315)C 142
The laws of God ESTABLISH this, and the	T 7 E 9 T(316)C 143
the Holy Spirit reminds you OF it. When you heal, you	T 7 E 9 T(316)C 143
you are REMEMBERING THE LAWS OF GOD and FORGETTING the laws	T 7 E 9 T(316)C 143
GOD and FORGETTING the laws of the ego. We said before	T 7 E 9 T(316)C 143
forgetting is merely a way of REMEMBERING BETTER. It is therefore	T 7 E 9 T(316)C 143
is therefore NOT the opposite of remembering, when it is properly	T 7 E 9 T(316)C 143
Improperly, it induces a perception of CONFLICT WITH SOMETHING ELSE, as	T 7 E 9 T(316)C 143
used as a way OUT of conflict, as all proper perception	T 7 E 9 T(316)C 143
whole. BY healing you learn of wholeness, and by learning of	T 7 E 10 T(316)C 143
of wholeness, and by learning of wholeness you learn to remember	T 7 E 10 T(316)C 143
be translated into a way of remembering, and NOT perceived as	T 7 E 10 T(316)C 143
s, and it is BECAUSE of this that their goals can	T 7 E 11 T(316)C 143
Holy Spirit sees NO ORDER OF HEALING. Healing IS the way	T 7 E 11 T(316)C 143
it is the ONLY way of perceiving the Sonship WITHOUT this	T 7 E 11 T(316)C 143
IN accord with the laws of God even in a state	T 7 E 11 T(316)C 143
God even in a state of mind which is OUT of	T 7 E 11 T(316)C 143
of mind which is OUT of accord with His.	T 7 E 11 T(316)C 143
But the strength of right perception is so great	T 7 E 11 T(317)C 144
pull which IS in all of you. T 7 E	T 7 E 11 T(317)C 144
the pull or the will of God is not an ability	T 7 E 12 T(317)C 144
Healing, then, is a way of APPROACHING knowledge by THINKING in	T 7 E 12 T(317)C 144
in accordance with the laws of God and RECOGNIZING THEIR UNIVERSALITY	T 7 E 12 T(317)C 144
Seek ye FIRST the Kingdom of Heaven, because that is where	T 7 E 13 T(317)C 144
that is where the laws of God operate truly, and they	T 7 E 13 T(317)C 144
because they are the laws of Truth. But SEEK THIS ONLY	T 7 E 13 T(317)C 144
His. Healing is a way of FORGETTING the sense of danger	T 7 E 13 T(317)C 144
way of FORGETTING the sense of danger that the ego has	T 7 E 13 T(317)C 144
the Holy Spirit in BOTH of you, because it is a	T 7 E 13 T(317)C 144
F. Healing and the Changelessness of Mind (N 707 7:39	T 7 F 0 T(318)C 145
IS a decision. The effects of the egos decision in	T 7 F 1 T(318)C 145
the Holy Spirits form of communication, and THE ONLY ONE	T 7 F 3 T(319)C 146
accept the egos confusion of mind and body. Minds CAN	T 7 F 3 T(319)C 146
The body in the service of the ego can hurt other	T 7 F 3 T(319)C 146
CAN result from this kind of thinking, and there is a	T 7 F 4 T(319)C 146
he IS, in the mind of ANOTHER, HELPS HIM.	T 7 F 5 T(319)C 146
and the healing that is of Him ALWAYS works. And unless	T 7 F 6 T(320)C 147
F 7. Can ANYTHING of God NOT be for all	T 7 F 7 T(320)C 147
and always? Love is incapable of ANY exceptions. Only if there	T 7 F 7 T(320)C 147
fear does the whole IDEA of exceptions of any kind seem	T 7 F 7 T(320)C 147
the whole IDEA of exceptions of any kind seem to be	T 7 F 7 T(320)C 147
counted on. EVERYTHING that is of God can be counted on	T 7 F 8 T(320)C 147
be counted on, because everything of God is WHOLLY REAL. HEALING	T 7 F 8 T(320)C 147
YOUR meaning CANNOT be out of accord with His, because your	T 7 F 8 T(320)C 147
His. God CANNOT be out of accord with HIMSELF, and YOU	T 7 F 8 T(320)C 147
and YOU cannot be out of accord with Him. You cannot	T 7 F 8 T(320)C 147
for change that a Son of God can recognize his power	T 7 F 9 T(321)C 148
no way contradicts the changelessness of mind as GOD created it	T 7 F 10 T(321)C 148
place you in a position of needing to learn a lesson	T 7 F 10 T(321)C 148
which you may worship out of fear, but which you will	T 7 F 11 T(321)C 148
and by making it part of YOU you have accepted it	T 7 F 11 T(321)C 148
every time it deprives someone of something IT has increased. We	T 7 F 12 T(322)C 149
increased. We have spoken often of the INCREASE of the Kingdom	T 7 F 12 T(322)C 149
spoken often of the INCREASE of the Kingdom by YOUR creations	T 7 F 12 T(322)C 149
why they need your remembrance of Me and Him who created	T 7 F 13 T(322)C 149
with the most holy children of a most Holy Father? But	T 7 F 14 T(322)C 149
with you because we ARE of one Mind, and that Mind	T 7 F 14 T(322)C 149
therefore unto me and learn of the truth in YOU.	T 7 F 14 T(322)C 149
to them make THEM aware of the light in them. This	T 7 F 15 T(323)C 150
This is the true communion of the Spirit Who sees the	T 7 F 15 T(323)C 150
Spirit Who sees the altar of God in everyone, and by	T 7 F 15 T(323)C 150
1. You can think of the Sonship ONLY as one	T 7 G 1 T(324)C 151
as one. This is part of the law of Creation, and	T 7 G 1 T(324)C 151
is part of the law of Creation, and therefore governs ALL	T 7 G 1 T(324)C 151
to see something in part of it that you will not	T 7 G 1 T(324)C 151
will not attribute to all of it. That is why attack	T 7 G 1 T(324)C 151
WILL return to the mind of the thinker, and they WILL	T 7 G 1 T(324)C 151
perception. That includes his perception of God, of His Creations, and	T 7 G 1 T(324)C 151
includes his perception of God, of His Creations, and of his	T 7 G 1 T(324)C 151
God, of His Creations, and of his own. He will not	T 7 G 1 T(324)C 151
He will not appreciate ANY of these if he regards them	T 7 G 1 T(324)C 151
fearfully. He will appreciate ALL of them if he regards them	T 7 G 1 T(324)C 151
loving. This loses the awareness of being; induces feelings of unreality	T 7 G 2 T(324)C 151
awareness of being; induces feelings of unreality; and results in utter	T 7 G 2 T(324)C 151
thinking has done this, because of its power. But your own	T 7 G 2 T(324)C 151
because its power is not of your making. Your ability to	T 7 G 2 T(324)C 151
as you will IS part of its power. If you do	T 7 G 2 T(324)C 151
you have DENIED the power of your thought, and thus rendered	T 7 G 2 T(324)C 151
G 3. The ingeniousness of the ego to preserve itself	T 7 G 3 T(325)C 152
it stems from the power of the mind WHICH THE EGO	T 7 G 3 T(325)C 152
this MUST be a source of extreme anxiety. This is why	T 7 G 3 T(325)C 152
existence FOR its existence. Fearful of perceiving the POWER of this	T 7 G 3 T(325)C 152
Fearful of perceiving the POWER of this source, it is forced	T 7 G 3 T(325)C 152
if it recognized ANY part of the Sonship, it WOULD know	T 7 G 5 T(325)C 152
which have engendered a state of war, and vigilance has therefore	T 7 G 8 T(326)C 153
it WANTS to be. Aware of its weakness, the ego wants	T 7 G 9 T(327)C 154
system, because otherwise the light of YOUR understanding WILL dispel it	T 7 G 9 T(327)C 154
The ego wants no part of truth, because the truth is	T 7 G 10 T(327)C 154
MUST give up the IDEA of conflict ENTIRELY, and for ALL	T 7 G 10 T(327)C 154
ANY level ARE NOT PROBLEMS OF FACT. But they ARE problems	T 7 G 11 T(328)C 155
Spirit and to the knowledge of God. T 7 G	T 7 G 11 T(328)C 155
your being IS the knowledge of God. ANY belief that you	T 7 G 12 T(328)C 155
ARE NOT SEPARATE. The Oneness of the Creator and the Creation	T 7 G 12 T(328)C 155
powerful force in the universe of thought AS IF it were	T 7 G 12 T(328)C 155
NOT believe YOU are part of it. T 7 G	T 7 G 12 T(328)C 155
That is all the world of the ego is. NOTHING. It	T 7 G 13 T(328)C 155
understood, and therefore is capable of being appreciated and loved. This	T 7 G 13 T(328)C 155
minds ARE blocking the extension of the Kingdom, and its extension	T 7 G 14 T(329)156
and are therefore depriving YOURSELVES of joy. This is not God	T 7 G 15 T(329)156
If your will is out of accord with Gods, YOU	T 7 G 15 T(329)156
is unchangeable, no REAL conflict of will is possible. This is	T 7 G 15 T(329)156
as impossible to deny part of the Sonship as it is	T 7 H 1 T(330)C 157
-- never underestimate the power of denial. It has no power	T 7 H 1 T(330)C 157
can give it the power of YOUR mind, whose power is	T 7 H 1 T(330)C 157
whose power is without limit of ANY kind. If you use	T 7 H 1 T(330)C 157
is why denying any part of it means you have lost	T 7 H 1 T(330)C 157
means you have lost awareness of ALL of it. T	T 7 H 1 T(330)C 157
have lost awareness of ALL of it. T 7 H	T 7 H 1 T(330)C 157
That is the negative side of the law as it operates	T 7 H 2 T(330)C 157
so it is as capable of being used positively as it	T 7 H 2 T(330)C 157
used positively as it is of being used destructively. Used negatively	T 7 H 2 T(330)C 157
attack. But in the service of the Holy Spirit, the law	T 7 H 2 T(330)C 157
becomes as beneficent as all of the laws of God. Stated	T 7 H 2 T(330)C 157
as all of the laws of God. Stated positively, the law	T 7 H 2 T(330)C 157
you only to recognize PART of reality to appreciate ALL of	T 7 H 2 T(330)C 157
of reality to appreciate ALL of it. Mind is too powerful	T 7 H 2 T(330)C 157
it. This IS the law of God, and it HAS NO	T 7 H 3 T(330)C 157
and therefore are not aware of it in YOU. Every response	T 7 H 3 T(330)C 157
YOURS. The picture you see of yourselves is deprived, unloving, and	T 7 H 4 T(331)C 158
you will see the image of yourself as long as perception	T 7 H 4 T(331)C 158
you have put them OUT OF YOUR MIND. While you include	T 7 H 5 T(332)C 159
H 6. The gift of life IS yours to give	T 7 H 6 T(332)C 159
given YOU. You are unaware of YOUR gift BECAUSE you do	T 7 H 6 T(332)C 159
this is NOT the will of your Creator. You CAN do	T 7 H 6 T(332)C 159
only honor to the sons of the living God, and count	T 7 H 6 T(332)C 159
whom God Himself created worthy of honor and whom He honors	T 7 H 7 T(332)C 159
But love EVERYTHING He created, of which YOU are part, or	T 7 H 7 T(332)C 159
part, or you cannot learn of His peace and accept His	T 7 H 7 T(332)C 159
H 8. One Child of God is the only teacher	T 7 H 8 T(333)C 160
teaches you the inestimable worth of EVERY Son of God, teaching	T 7 H 8 T(333)C 160
inestimable worth of EVERY Son of God, teaching it with infinite	T 7 H 8 T(333)C 160
it with infinite patience born of the Love of Him for	T 7 H 8 T(333)C 160
patience born of the Love of Him for whom He speaks	T 7 H 8 T(333)C 160
THEY ARE DEPRIVED. Give therefore of YOUR abundance, and teach them	T 7 H 8 T(333)C 160
Do not share their delusions of scarcity, or you will perceive	T 7 H 8 T(333)C 160
perceived it as a means of depriving you of SOMETHING YOU	T 7 H 9 T(333)C 160
a means of depriving you of SOMETHING YOU WANT. But you	T 7 H 9 T(333)C 160
This makes you feel DEPRIVED of it, and by projecting YOUR	T 7 H 9 T(333)C 160
him to tear the Kingdom of Heaven from him. T	T 7 H 9 T(333)C 160
the ultimate basis for ALL of the egos projection. Being	T 7 H 10 T(333)C 160
s projection. Being the part of your mind which does NOT	T 7 H 10 T(333)C 160
to God, it is incapable of trust. Projecting its insane belief	T 7 H 10 T(333)C 160
brothers, who are as incapable of this as you are, are	T 7 H 10 T(333)C 160
You ARE the will of God. Do not accept anything	T 7 H 11 T(334)C 161
attacked. But see the love of God in you, and you	T 7 H 11 T(334)C 161
WITH them. They are part of you as you are part	T 7 H 11 T(334)C 161
you as you are part of God. YOU are as lonely	T 7 H 11 T(334)C 161
not know Him. The peace of God IS understanding this.	T 7 H 11 T(334)C 161
is only one way out of the worlds thinking, just	T 7 H 12 T(334)C 161
understanding TOTALITY. Perceive ANY part of the egos thought system	T 7 H 12 T(334)C 161
you have CORRECTLY EVALUATED ALL OF IT. This correction enables you	T 7 H 12 T(334)C 161
you to perceive ANY part of Creation as wholly real, wholly	T 7 H 12 T(334)C 161
T 7 I. The Defense of Conflict (N 733 7:65	T 7 I 0 T(335)C 162
Projection is a fundamental law of the mind, and therefore one	T 7 I 1 T(335)C 162
keeps it in the mind of God. To the ego, the	T 7 I 1 T(335)C 162
is perceived as a way of getting RID of something it	T 7 I 1 T(335)C 162
a way of getting RID of something it does NOT want	T 7 I 1 T(335)C 162
it is the fundamental law of sharing, by which you give	T 7 I 1 T(335)C 162
Holy Spirit is the law of extension. To the ego, it	T 7 I 2 T(335)C 162
ego, it is the law of deprivation. It therefore produces abundance	T 7 I 2 T(335)C 162
life. The egos use of projection must be fully understood	T 7 I 2 T(335)C 162
that IT can free you OF conflict, lest you give IT	T 7 I 3 T(335)C 162
using its own warped version of the laws of God, uses	T 7 I 3 T(335)C 162
warped version of the laws of God, uses the power of	T 7 I 3 T(335)C 162
of God, uses the power of the mind ONLY to defeat	T 7 I 3 T(335)C 162
that you have gotten RID of it. This has a number	T 7 I 3 T(335)C 162
it. This has a number of fallacies which may not be	T 7 I 3 T(335)C 162
Any attempt to keep PART of it and get rid of	T 7 I 4 T(335)C 162
of it and get rid of ANOTHER part does not really	T 7 I 4 T(335)C 162
that you can GET RID of something you do not want	T 7 I 5 T(336)C 163
WITHIN is a complete distortion of the power of EXTENSION.	T 7 I 5 T(336)C 163
complete distortion of the power of EXTENSION. T 7 I	T 7 I 5 T(336)C 163
they have blotted them out of their OWN minds, but they	T 7 I 6 T(336)C 163
There is no way out of this, because it is IMPOSSIBLE	T 7 I 7 T(336)C 163
makes, underlies its whole use of projection. This is because it	T 7 I 7 T(336)C 163
It is the distorted product of the misapplication of the laws	T 7 I 7 T(336)C 163
distorted product of the misapplication of the laws of God by	T 7 I 7 T(336)C 163
the misapplication of the laws of God by distorted minds which	T 7 I 7 T(336)C 163
DO NOT BE AFRAID OF THE EGO. It DOES depend	T 7 I 8 T(336)C 163
IS unbelievable. The utter meaninglessness of ALL perception which comes from	T 7 I 9 T(337)C 164
10. The whole purpose of this course is to teach	T 7 I 10 T(337)C 164
alone, thus dispelling the idea of separation and affirming your true	T 7 I 10 T(337)C 164
whole Kingdom as literally PART OF YOU. This identification is as	T 7 I 10 T(337)C 164
T 7 J. The Extension of the Kingdom (N 738 7	T 7 J 0 T(337)C 164
wills you to deprive yourselves of YOUR creations than He wills	T 7 J 1 T(337)C 164
He wills to deprive Himself of His. T 7 J	T 7 J 1 T(337)C 164
yourself from God. Selfishness is of the ego but self-fullness is	T 7 J 2 T(337)C 164
the ego but self-fullness is of the Soul because that is	T 7 J 2 T(337)C 164
Holy Spirit is the part of the mind that lies between	T 7 J 2 T(337)C 164
between them ALWAYS IN FAVOR OF THE SOUL. To the ego	T 7 J 2 T(337)C 164
own fullness and cannot conceive of ANY part from which it	T 7 J 2 T(338)C 165
soul KNOWS that the consciousness of all its brothers is included	T 7 J 2 T(338)C 165
included in God. The power of the whole Sonship AND OF	T 7 J 2 T(338)C 165
of the whole Sonship AND OF ITS CREATOR is therefore its	T 7 J 2 T(338)C 165
power because it is part of Him and shares His Being	T 7 J 3 T(338)C 165
Him. Creating is the OPPOSITE of loss, as blessing is the	T 7 J 3 T(338)C 165
as blessing is the opposite of sacrifice. Being MUST be extended	T 7 J 3 T(338)C 165
how it retains the knowledge of itSELF. The soul yearns to	T 7 J 3 T(338)C 165
J 4. The extension of Gods Being is the	T 7 J 4 T(338)C 165
more than can the fullness of its Creator. Fullness IS extension	T 7 J 4 T(338)C 165
their reality than your unawareness of your Soul can interfere with	T 7 J 4 T(338)C 165
it is in the Mind of God. You do not know	T 7 J 5 T(338)C 165
own self-fullness. Exclude ANY part of the Kingdom FROM yourself, and	T 7 J 5 T(338)C 165
fullness, and needs the miracle OF its wholeness to dawn upon	T 7 J 5 T(338)C 165
it to the Kingdom because of its ACCEPTANCE of wholeness. The	T 7 J 5 T(338)C 165
Kingdom because of its ACCEPTANCE of wholeness. The full appreciation of	T 7 J 5 T(338)C 165
of wholeness. The full appreciation of its self-fullness makes selfishness impossible	T 7 J 5 T(338)C 165
Insanity is therefore the NONextension of truth, which blocks joy because	T 7 J 6 T(339)C 66
is in your minds, knows of them, and can bring them	T 7 J 6 T(339)C 66
They ARE there as part of your own being, because YOUR	T 7 J 6 T(339)C 66
fulfillment INCLUDES them. The creations of every Son of God are	T 7 J 6 T(339)C 66
The creations of every Son of God are yours, because every	T 7 J 6 T(339)C 66
to add to the inheritance of the Sons of God, and	T 7 J 7 T(339)C 66
the inheritance of the Sons of God, and thus have not	T 7 J 7 T(339)C 66
If it was the will of God to give it to	T 7 J 7 T(339)C 66
the whole can be born of its wholeness. Be confident that	T 7 J 8 T(339)C 66
peace. Miracles are AN EXPRESSION OF THIS CONFIDENCE. They are reflections	T 7 J 8 T(339)C 66
CONFIDENCE. They are reflections both of your own proper identification WITH	T 7 J 8 T(339)C 66
identification WITH your brothers, and of your own awareness that YOUR	T 7 J 8 T(339)C 66
PERCEPTION. By including ANY part of totality in the lesson, you	T 7 J 8 T(339)C 66
said that, when you write of the Kingdom and your own	T 7 J 9 T(340)C 167
to acknowledge the whole result of the egos premises. The	T 7 J 9 T(340)C 167
The Kingdom is the result of premises, as much as this	T 7 J 9 T(340)C 167
could possibly want ANY part of it is because YOU DO	T 7 J 9 T(340)C 167
DO NOT SEE THE WHOLE OF IT. T 7 J	T 7 J 9 T(340)C 167
same thing with the premises of God? Your creations ARE the	T 7 J 10 T(340)C 167
creations ARE the logical outcome of His premises. HIS thinking has	T 7 J 10 T(340)C 167
to your mind, as part of your identification with HIS. But	T 7 J 10 T(340)C 167
with HIS. But your state of mind and your recognition of	T 7 J 10 T(340)C 167
of mind and your recognition of WHAT IS IN YOUR MIND	T 7 J 10 T(340)C 167
and DENY WHAT IS. Neither of these possibilities requires further elaboration	T 7 J 11 T(340)C 167
They are the logical outcome of what you ARE. The ability	T 7 J 11 T(340)C 167
avoid all pain. The UNDOING of pain must OBVIOUSLY avoid this	T 7 J 12 T(341)C 168
T 7 K. The Confusion of Strength and Weakness (N 746	T 7 K 0 T(341)C 168
This confusion is the cause of the whole idea of sacrifice	T 7 K 2 T(341)C 168
cause of the whole idea of sacrifice. Obey the Holy Spirit	T 7 K 2 T(341)C 168
believe that doing the opposite of Gods will CAN be	T 7 K 3 T(341)C 168
POSSIBLE to do the opposite of Gods will. Therefore, you	T 7 K 3 T(341)C 168
be due to projection. Projection of this kind IS a confusion	T 7 K 4 T(342)C 169
too, is merely a matter of his own belief. Believing that	T 7 K 5 T(342)C 169
at all. If the result of this decision is confusion, this	T 7 K 5 T(342)C 169
that YOU are the will of God. His will is not	T 7 K 6 T(342)C 169
And the ONLY way out of the fallacy is to decide	T 7 K 6 T(342)C 169
undo it. Even the relinquishment of your false decision-making prerogative, which	T 7 K 7 T(343)C 170
FOR you by the Will of God, who has not left	T 7 K 7 T(343)C 170
joy, and lead you out of the confusion YOU have made	T 7 K 7 T(343)C 170
no confusion in the mind of a Son of God, whose	T 7 K 7 T(343)C 170
the mind of a Son of God, whose will MUST be	T 7 K 7 T(343)C 170
will MUST be the will of the Father, because the Father	T 7 K 7 T(343)C 170
IN ACCORD with the Will of God, whose will you do	T 7 K 8 T(343)C 170
T 7 L. The State of Grace (N 752 7:84	T 7 L 0 T(343)C 170
He speaks for the Kingdom of God which IS joy. Following	T 7 L 1 T(343)C 170
easy, because it is NOT of the world and is therefore	T 7 L 1 T(343)C 170
nature, because it is out of accord with Gods laws	T 7 L 1 T(343)C 170
laws. The world perceives orders of difficulty in EVERYTHING. This is	T 7 L 1 T(343)C 170
that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will	T 7 L 1 T(343)C 170
because it is a state of Grace. ---	T 7 L 1 T(343)C 170
Grace is the natural state of every Son of God. When	T 7 L 2 T(344)C 171
natural state of every Son of God. When he is NOT	T 7 L 2 T(344)C 171
is NOT in a state of grace he IS out of	T 7 L 2 T(344)C 171
of grace he IS out of his natural environment, and does	T 7 L 2 T(344)C 171
point in trying. A Son of God is happy ONLY when	T 7 L 2 T(344)C 171
only environment that is worthy of him, because his own worth	T 7 L 2 T(344)C 171
a home for a Child of God? Does it protect his	T 7 L 3 T(344)C 171
give always without any sense of loss? Does it teach him	T 7 L 3 T(344)C 171
who could give the love of God to everything you see	T 7 L 4 T(344)C 171
this lesson because the lack of exceptions IS the lesson.	T 7 L 4 T(344)C 171
because he has learned it of the Holy Spirit, who wants	T 7 L 5 T(344)C 171
extends out into the darkness of other minds, transforming them into	T 7 L 5 T(345)C 172
them into majesty. The majesty of God is there, for YOU	T 7 L 5 T(345)C 172
6. Perceiving the majesty of God AS your brother is	T 7 L 6 T(345)C 172
very difficult for you. OUT of your natural environment you may	T 7 L 6 T(345)C 172
are denying yours AND THAT OF GOD WHO CREATED YOU. You	T 7 L 7 T(345)C 172
YOU. You cannot deny part of the truth. You do not	T 7 L 7 T(345)C 172
know your fatherhood. The Kingdom of God includes all His Sons	T 7 L 8 T(345)C 172
Father. Know then the Sons of God, and you will know	T 7 L 8 T(345)C 172
This is actually a way of hanging on to deprivation. You	T 8 A 1 T(346)C 173
and peace is the CONDITION of knowledge because it is the	T 8 A 1 T(346)C 173
because it is the condition of the Kingdom. T 8	T 8 A 1 T(346)C 173
It is merely the result of your misuse of His Laws	T 8 A 2 T(346)C 173
the result of your misuse of His Laws on behalf of	T 8 A 2 T(346)C 173
of His Laws on behalf of a will that was not	T 8 A 2 T(346)C 173
A 3. The distraction of the ego SEEMS to interfere	T 8 A 3 T(346)C 173
real. Hallucinations ARE inaccurate perceptions of reality. But you are NOT	T 8 A 3 T(346)C 173
to evaluate them in terms of their results TO YOU. If	T 8 A 3 T(346)C 173
WANT THEM on the basis of LOSS OF PEACE, they will	T 8 A 3 T(346)C 173
on the basis of LOSS OF PEACE, they will be removed	T 8 A 3 T(346)C 173
and war DOES deprive you of peace. T 8 A	T 8 A 3 T(346)C 173
OPPONENT. THIS is the re-interpretation of reality which you must make	T 8 A 4 T(346)C 173
T 8 B. The Direction of the Curriculum (N 760 7	T 8 B 0 T(346)C 173
PERCEIVE as opponents are PART of your peace, which YOU are	T 8 B 1 T(346)C 173
outcome MUST be a sign of learning failure, because it means	T 8 B 2 T(347) C 174
B 3. The curriculum of the Atonement IS the opposite	T 8 B 3 T(347) C 174
the Atonement IS the opposite of the curriculum you have established	T 8 B 3 T(347) C 174
ITS OUTCOME. If the outcome of yours has made you unhappy	T 8 B 3 T(347) C 174
5. The total senselessness of such a curriculum must be	T 8 B 5 T(348)C 175
learning that is the PURPOSE of the curriculum, you MUST learn	T 8 C 1 T(348)C 175
curriculum, you MUST learn it of Him. The ego does NOT	T 8 C 1 T(348)C 175
this? Does the TOTAL disregard of ANYTHING it teaches make anything	T 8 C 2 T(348)C 175
teacher to whom a Son of God should turn to find	T 8 C 2 T(348)C 175
Simply on the grounds of your own experience with the	T 8 C 2 T(349)C 176
path, and facilitates the development of WHAT YOU HAVE. But when	T 8 C 3 T(349)C 176
the ego IS the denial of free will. It is NEVER	T 8 C 4 T(349)C 176
Gods CANNOT be out of accord because they ARE one	T 8 C 4 T(349)C 176
one. This is the UNdoing of EVERYTHING the ego tries to	T 8 C 4 T(349)C 176
not, then, only the DIRECTION (of the curriculum?) which must be	T 8 C 4 T(349)C 176
learn it is a violation of your own freedom, and makes	T 8 C 5 T(349)C 176
freedom, and makes you AFRAID of your will BECAUSE it is	T 8 C 5 T(349)C 176
Holy Spirit opposes ANY imprisoning of the will of a Son	T 8 C 5 T(349)C 176
ANY imprisoning of the will of a Son of God, KNOWING	T 8 C 5 T(349)C 176
the will of a Son of God, KNOWING that the will	T 8 C 5 T(349)C 176
God, KNOWING that the will of the Son IS the Father	T 8 C 5 T(349)C 176
you steadily along the path of freedom, teaching you how to	T 8 C 5 T(349)C 176
Can you ask the part of your mind that taught you	T 8 C 6 T(349)C 176
God. But He cannot conceive of God without YOU, because it	T 8 C 7 T(350)C 177
what we meant: The Will of God is without limit, and	T 8 C 8 T(350)C 177
things, it made them PART OF ITSELF. YOU are the Will	T 8 C 8 T(350)C 177
ITSELF. YOU are the Will of God, because this is how	T 8 C 8 T(350)C 177
9. You are part of Him who IS all power	T 8 C 9 T(350)C 177
and for its own acknowledgment of what it is. When you	T 8 C 9 T(350)C 177
in answer to the call of God. This is the natural	T 8 C 9 T(350)C 177
This is the natural response of every Son of God to	T 8 C 9 T(350)C 177
natural response of every Son of God to the Voice of	T 8 C 9 T(350)C 177
of God to the Voice of His Creator, because it is	T 8 C 9 T(350)C 177
to the Teacher who knows of light and can therefore	T 8 D 1 T(350)C 177
YOURS. To fulfill the Will of God perfectly is the only	T 8 D 2 T(351)C 78
upon you, being an experience of total WILLINGNESS. T 8	T 8 D 2 T(351)C 78
this is the natural outcome of their being. The Will of	T 8 D 3 T(351)C 78
of their being. The Will of the Father and of the	T 8 D 3 T(351)C 78
Will of the Father and of the Son are one together	T 8 D 3 T(351)C 78
Their extension is the RESULT of their Oneness, holding THEIR unity	T 8 D 3 T(351)C 78
God have the holy function of extending His Fatherhood by placing	T 8 D 4 T(351)C 78
will know what it MEANS of God Himself.	T 8 D 4 T(351)C 78
treat yourself. As you think of him, you will think of	T 8 D 5 T(352)C 179
of him, you will think of yourself. Never forget this, for	T 8 D 5 T(352)C 179
find yourself or lose sight of yourself. Whenever two Sons of	T 8 D 5 T(352)C 179
of yourself. Whenever two Sons of God meet they are given	T 8 D 5 T(352)C 179
there WITH you, in remembrance of YOU. T 8 D	T 8 D 5 T(352)C 179
D 6. The goal of the curriculum, regardless of the	T 8 D 6 T(352)C 179
goal of the curriculum, regardless of the teacher you choose, is	T 8 D 6 T(352)C 179
To achieve the goal of the curriculum, then, you CANNOT	T 8 D 8 T(352)C 179
what the ego has made of YOU. ---	T 8 D 8 T(352)C 179
You can encounter ONLY part of yourself, because you are part	T 8 D 9 T(353)C 180
yourself, because you are part of God WHO IS EVERYTHING. His	T 8 D 9 T(353)C 180
EVERY IMPRISONING THOUGHT ANY part of the Sonship has accepted. Wrong	T 8 D 10 T(353)C 180
to Him, because He gives OF HIMSELF, and EVERYTHING belongs to	T 8 D 11 T(353)C 180
EVERYTHING belongs to Him. Giving of YOUR self is the function	T 8 D 11 T(353)C 180
teach you what YOU have of HIM. And this will teach	T 8 D 11 T(353)C 180
T 8 E. The Light of the World (N 776 7	T 8 E 0 T(354)C 181
It is therefore an illusion of isolation, MAINTAINED by fear of	T 8 E 2 T(354)C 181
of isolation, MAINTAINED by fear of the same loneliness which IS	T 8 E 2 T(354)C 181
always even to the end of the world. That is WHY	T 8 E 2 T(354)C 181
WHY I am the light of the world. If I am	T 8 E 2 T(354)C 181
with you in the loneliness of the world, THE LONELINESS IS	T 8 E 2 T(354)C 181
You CANNOT maintain the illusion of loneliness if you are NOT	T 8 E 2 T(354)C 181
light must dispel it because of WHAT IT IS. Light does	T 8 E 3 T(354)C 181
anywhere you go. The remembrance of me IS the remembrance of	T 8 E 3 T(354)C 181
of me IS the remembrance of yourself and of Him Who	T 8 E 3 T(354)C 181
the remembrance of yourself and of Him Who sent me to	T 8 E 3 T(354)C 181
done completely by ANY part of the Sonship. When it was	T 8 E 4 T(354)C 181
simply to UNITE the Will of the Sonship WITH the Will	T 8 E 4 T(354)C 181
the Sonship WITH the Will of the Father by being aware	T 8 E 4 T(354)C 181
the Father by being aware of the Fathers Will myself	T 8 E 4 T(354)C 181
accepting it IS the problem of this world. Dispelling it is	T 8 E 4 T(354)C 181
sense I AM the salvation of the world.	T 8 E 4 T(354)C 181
to me ARE the reactions of the world to God. If	T 8 E 5 T(355)C 182
you will to have it of me, you MUST give it	T 8 E 6 T(355)C 182
AGAINST healing, and your veto of my will FOR you MAKES	T 8 E 7 T(355)C 182
because will is the MECHANISM OF DECISION. It is the power	T 8 E 8 T(355)C 182
C 183 of God would be unequal.	T 8 E 8 T(356)C 183
can only acknowledge in honor of His. T 8 E	T 8 E 9 T(356)C 183
cannot be learned by tyranny of ANY kind, and the perfect	T 8 E 10 T(356)C 183
kind, and the perfect equality of ALL Gods Sons cannot	T 8 E 10 T(356)C 183
be recognized through the dominion of one will over another. God	T 8 E 10 T(356)C 183
will, all being the Will of their Father. This is the	T 8 E 10 T(356)C 183
not LET it be free. Of yourselves you can do nothing	T 8 E 11 T(356)C 183
you can do nothing, because of yourselves you ARE nothing. I	T 8 E 11 T(356)C 183
you, and in MY remembrance OF you lies your remembrance of	T 8 E 11 T(356)C 183
OF you lies your remembrance of YOURSELF. In our remembrance of	T 8 E 11 T(356)C 183
of YOURSELF. In our remembrance of EACH OTHER lies our remembrance	T 8 E 11 T(356)C 183
EACH OTHER lies our remembrance of God. And in this remembrance	T 8 E 11 T(356)C 183
then with me in praise of Him AND you whom He	T 8 E 12 T(356)C 183
created. This is our gift of gratitude to Him, which He	T 8 E 12 T(356)C 183
Him, it is the gift of freedom, which IS His Will	T 8 E 12 T(356)C 183
s Sons, being an acknowledgment of what they are and what	T 8 E 12 T(357)C 184
yourself, you are losing sight of your true identification with me	T 8 E 13 T(357)C 184
other. If you are part of one, you MUST be part	T 8 E 13 T(357)C 184
one, you MUST be part of the other because they ARE	T 8 E 13 T(357)C 184
fulfill your function AS part of It, It is as bereft	T 8 E 14 T(357)C 184
as YOU are. No part of It can be imprisoned if	T 8 E 14 T(357)C 184
is far beyond the power of its separate parts. T	T 8 E 15 T(357)C 184
NOT BEING SEPARATE, the Will of God is established IN ours	T 8 E 16 T(357)C 184
is undivided. The UNDIVIDED will of the Sonship is the perfect	T 8 E 16 T(357)C 184
being wholly in the likeness of God, Whose Will it IS	T 8 E 16 T(357)C 184
exempting yourself from the Will of God which IS yourself.	T 8 E 16 T(357)C 184
WITHOUT recognizing Him? The recognition of God is the recognition of	T 8 E 17 T(358)C 185
of God is the recognition of yourself. There IS no separation	T 8 E 17 T(358)C 185
yourself. There IS no separation of God and His Creation. You	T 8 E 17 T(358)C 185
that there is no separation of YOUR will and mine.	T 8 E 17 T(358)C 185
18. Let the love of God shine upon you by	T 8 E 18 T(358)C 185
upon you by your acceptance of me. MY reality is yours	T 8 E 18 T(358)C 185
your awareness that the Will of God is One. His Oneness	T 8 E 18 T(358)C 185
offer you only the recognition of His power in you, but	T 8 E 18 T(358)C 185
Glory be to the union of God and His Holy Sons	T 8 E 18 T(358)C 185
bear witness to the Will of the Father for His Son	T 8 E 19 T(358)C 185
YOURSELVES. The truth in both of us is BEYOND the ego	T 8 E 19 T(358)C 185
me this confidence for both of us and ALL of us	T 8 E 20 T(358)C 185
both of us and ALL of us. I bring His Peace	T 8 E 20 T(358)C 185
Children, because I received it of Him for us all. Nothing	T 8 E 20 T(358)C 185
Would ye know the Will of God for YOU? Ask it	T 8 E 20 T(358)C 185
God for YOU? Ask it of me, who knows it for	T 8 E 20 T(358)C 185
me as your companion INSTEAD of your ego. Do not try	T 8 E 21 T(359)C 186
Let us not lose sight of His direction through illusions, for	T 8 E 22 T(359)C 186
through illusions, for ONLY illusions of another direction can obscure the	T 8 E 22 T(359)C 186
s Voice speaks in all of us. Never accord the ego	T 8 E 22 T(359)C 186
and reach beyond all attempts of the ego to hold you	T 8 E 22 T(359)C 186
T 8 F. The Power of Joint Decision (N 789 7	T 8 F 0 T(359)C 186
WE are the joint will of the Sonship, whose wholeness is	T 8 F 1 T(359)C 186
YOU. Forget not the Kingdom of God for anything the world	T 8 F 2 T(359)C 186
the power and the glory of God and His Holy Sons	T 8 F 2 T(359)C 186
tell you that the choice of which is true is not	T 8 F 3 T(359)C 186
did not will the destruction of His Creations, having created them	T 8 F 3 T(359)C 186
yourselves, but from your illusions of yourselves. He has saved you	T 8 F 3 T(359)C 186
not because he is DEPRIVED of anything else, but because nothing	T 8 F 4 T(360)C 187
because nothing else is WORTHY of him. What God AND His	T 8 F 4 T(360)C 187
joy. Listen to the story of the prodigal son, and learn	T 8 F 4 T(360)C 187
F 5. This son of a loving father left his	T 8 F 5 T(360)C 187
he squandered everything for nothing of any value, though he did	T 8 F 5 T(360)C 187
to YOU. Can the Creations of God Himself take joy in	T 8 F 6 T(360)C 187
IS real except the Creations of God and those which are	T 8 F 6 T(360)C 187
your Father FOR THE GIFT OF CREATION. There is no other	T 8 F 6 T(360)C 187
the DECISION to be unworthy of both. But you COULD not	T 8 F 7 T(360)C 187
because YOU ARE THE TREASURE OF GOD. What HE values IS	T 8 F 7 T(360)C 187
There CAN be no question of its worth, because its value	T 8 F 7 T(360)C 187
IS. Creation is the Will of God. His Will created you	T 8 F 8 T(361)C 188
can even imprison the mind of Gods Son IF THEY	T 8 F 9 T(361)C 188
one you should ever ask of yourself: Do I want to	T 8 F 10 T(361)C 188
me because I asked it of Him, and learned of what	T 8 F 10 T(361)C 188
it of Him, and learned of what He had already given	T 8 F 10 T(361)C 188
at all. The whole power of Gods Son lies in	T 8 F 10 T(361)C 188
s Son lies in all of us, but not in any	T 8 F 10 T(361)C 188
us, but not in any of us alone.	T 8 F 10 T(361)C 188
and we are the Sons of God Himself, and therefore as	T 8 F 10 T(362)C 189
and thus increase the joy of the Holy Trinity. You do	T 8 F 10 T(362)C 189
share with God the knowledge of the value HE puts upon	T 8 F 11 T(362)C 189
My devotion to you is of Him, being born of my	T 8 F 11 T(362)C 189
is of Him, being born of my knowledge of myself AND	T 8 F 11 T(362)C 189
being born of my knowledge of myself AND Him. We cannot	T 8 F 11 T(362)C 189
God is merely the reawakening of the knowledge of where you	T 8 F 11 T(362)C 189
the reawakening of the knowledge of where you are always, and	T 8 F 11 T(362)C 189
I can make you aware of the CONDITIONS of truth, but	T 8 F 12 T(362)C 189
you aware of the CONDITIONS of truth, but the experience is	T 8 F 12 T(362)C 189
truth, but the experience is of God. Together we can meet	T 8 F 12 T(362)C 189
truth will dawn upon you of itself. What God has willed	T 8 F 12 T(362)C 189
does. You who are beloved of God are wholly blessed. Learn	T 8 F 12 T(362)C 189
are wholly blessed. Learn this of me, and free the Holy	T 8 F 12 T(362)C 189
and free the Holy Will of all those who are as	T 8 F 12 T(362)C 189
is the egos INTERPRETATION of the body. You do not	T 8 G 1 T(363)C 190
NOT believe this, the IDEA of attack would have no appeal	T 8 G 1 T(363)C 190
experience depression. When a Child of God thinks of himself in	T 8 G 2 T(363)C 190
a Child of God thinks of himself in this way, he	T 8 G 2 T(363)C 190
body ONLY as a means of communication. Being the communication link	T 8 G 2 T(363)C 190
YOU have in the light of what HE is. T	T 8 G 2 T(363)C 190
YOURS solely as a means of JOINING THEIR MINDS and uniting	T 8 G 3 T(363)C 190
yours and mine. This interpretation of the body will change your	T 8 G 3 T(363)C 190
mind entirely about its value. Of itself it has NONE. If	T 8 G 3 T(363)C 190
ONLY to reach the minds of those who believe they ARE	T 8 G 3 T(363)C 190
begin to understand the power of the mind that is in	T 8 G 3 T(363)C 190
mind that is in both of you. If you use the	T 8 G 3 T(363)C 190
for attack. In the service of uniting, it becomes a beautiful	T 8 G 3 T(363)C 190
This is Gods way of making unlimited what YOU have	T 8 G 4 T(364)C 191
can render God on behalf of the function HE has given	T 8 G 4 T(364)C 191
put. And in the body of another you will see the	T 8 G 4 T(364)C 191
Spirit to use on behalf of the union of the Sonship	T 8 G 5 T(364)C 191
on behalf of the union of the Sonship, you will not	T 8 G 5 T(364)C 191
hatred and attack and LOSS OF PEACE. T 8 G	T 8 G 5 T(364)C 191
from your own misunderstanding. Loss of ANY kind is impossible. When	T 8 G 6 T(364)C 191
escape from YOURS. As part of YOU, HE is holy. As	T 8 G 6 T(364)C 191
HE is holy. As part of ME, YOU are. To communicate	T 8 G 6 T(364)C 191
To communicate with a part of God Himself is to reach	T 8 G 6 T(364)C 191
He has established as part of YOU. ---	T 8 G 6 T(364)C 191
7. Rejoice, then, that of yourselves you can do nothing	T 8 G 7 T(365)C 192
do nothing. You are not OF yourselves. And He of Whom	T 8 G 7 T(365)C 192
not OF yourselves. And He of Whom you ARE has willed	T 8 G 7 T(365)C 192
from Him. Let no Son of God remain hidden for His	T 8 G 7 T(365)C 192
seems to involve the translation of one order of reality into	T 8 G 8 T(365)C 192
the translation of one order of reality into another. Different orders	T 8 G 8 T(365)C 192
reality into another. Different orders of reality merely SEEM to exist	T 8 G 8 T(365)C 192
exist, just as different orders of miracles do. Thought cannot be	T 8 G 8 T(365)C 192
UNnaturally is to lose sight of the Holy Spirits purpose	T 8 G 8 T(365)C 192
thus to confuse the goal of His curriculum. T 8	T 8 G 8 T(365)C 192
he cannot learn. His sense of adequacy suffers, and he MUST	T 8 G 9 T(365)C 192
an impossible learning situation, REGARDLESS of why it is impossible, is	T 8 G 9 T(365)C 192
is only because the goal of the curriculum has been lost	T 8 G 9 T(365)C 192
curriculum has been lost sight of. T 8 G 10	T 8 G 9 T(365)C 192
means by which the part of the mind which you have	T 8 G 10 T(366)C 193
temple thus becomes the temple of the Holy Spirit, where devotion	T 8 G 10 T(366)C 193
Healing is the result of using the body SOLELY for	T 8 G 11 T(366)C 193
and the belief that part of it is physical or NOT	T 8 G 11 T(366)C 193
G 12. The removal of blocks, then, is the ONLY	T 8 G 12 T(366)C 193
healing are the normal expressions of a mind which is working	T 8 G 12 T(366)C 193
it WILL distort its perception OF the body, and by blocking	T 8 G 12 T(366)C 193
is not true. A medium of communication WILL lose its usefullness	T 8 G 12 T(366)C 193
To use a medium of communication as a medium of	T 8 G 13 T(367)C 194
of communication as a medium of ATTACK is an obvious confusion	T 8 G 13 T(367)C 194
THING, and NOT suffer? Perception of the body can be unified	T 8 G 13 T(367)C 194
the body to the re-establishment of the power of the mind	T 8 G 14 T(367)C 194
the re-establishment of the power of the mind IN it. This	T 8 G 14 T(367)C 194
in its extension. The arrest of the minds extension is	T 8 G 14 T(367)C 194
s extension is the cause of all illness, because ONLY EXTENSION	T 8 G 14 T(367)C 194
G 15. The opposite of joy is depression. When your	T 8 G 15 T(367)C 194
your learning promotes depression INSTEAD of joy, you CANNOT be listening	T 8 G 15 T(367)C 194
as anything EXCEPT a means of pure extension is to limit	T 8 G 15 T(367)C 194
is brought under the purpose of the mind, it becomes whole	T 8 G 15 T(367)C 194
only be an assumed goal of the body, but the body	T 8 G 16 T(367)C 194
G 17. To conceive of the body as a means	T 8 G 17 T(368)C 195
the body as a means of attack of any kind, and	T 8 G 17 T(368)C 195
as a means of attack of any kind, and to entertain	T 8 G 17 T(368)C 195
result, is a clear-cut indication of a poor learner. He has	T 8 G 17 T(368)C 195
contradiction to the unified purpose of the curriculum, and is interfering	T 8 G 17 T(368)C 195
yourself, but condemnation is not of God. Therefore, it is not	T 8 G 18 T(368)C 195
true. No more are any of the RESULTS of your condemnation	T 8 G 18 T(368)C 195
are any of the RESULTS of your condemnation. When you see	T 8 G 18 T(368)C 195
because it is a form of attack, then it can HAVE	T 8 G 18 T(368)C 195
to suffer from the results of what is not true. Free	T 8 G 19 T(368)C 195
impossibility, and your full awareness OF its complete impossibility, lies your	T 8 G 19 T(368)C 195
power and wholeness. The power of wholeness is EXTENSION. Do not	T 8 G 19 T(368)C 195
ATTACK. The egos definitions of ANYTHING are childish, and are	T 8 H 1 T(369)C 196
is because it is incapable of true generalizations, and equates what	T 8 H 1 T(369)C 196
then, is not the source of its own health. Its condition	T 8 H 1 T(369)C 196
lies solely in your interpretation of its function. T 8	T 8 H 1 T(369)C 196
be inaccurate. Functions are part of being, since they arise FROM	T 8 H 2 T(369)C 196
whole. This is as true of knowledge as it is of	T 8 H 2 T(369)C 196
of knowledge as it is of perception. The reason why to	T 8 H 2 T(369)C 196
know entirely is merely because of the fundamental difference between knowledge	T 8 H 2 T(369)C 196
the whole is built up of parts, which can separate and	T 8 H 2 T(369)C 196
body is regarded as capable of shifting its control from one	T 8 H 3 T(370)C 197
the other, making the concept of both health and sickness possible	T 8 H 3 T(370)C 197
have noticed an outstanding characteristic of every end that the ego	T 8 H 3 T(370)C 197
from the egos point of view, because it obscures the	T 8 H 4 T(370)C 197
that it IS entirely out of keeping with what YOU want	T 8 H 4 T(370)C 197
a strong witness on behalf of the egos views. A	T 8 H 5 T(371)C 198
defend it. Therefore, their choice of witnesses should be suspect from	T 8 H 5 T(371)C 198
that judgment IS the function of the Holy Spirit, and one	T 8 H 5 T(371)C 198
the body has no function of itself. This is because it	T 8 H 5 T(371)C 198
This is the purpose of everything the ego does. Its	T 8 H 6 T(371)C 198
aim is to lose sight of the functions of EVERYTHING. A	T 8 H 6 T(371)C 198
lose sight of the functions of EVERYTHING. A sick body does	T 8 H 6 T(371)C 198
which the egos interpretation of the body rests are true	T 8 H 6 T(371)C 198
inconceivable. Sickness is a way of demonstrating that YOU CAN BE	T 8 H 6 T(371)C 198
The Holy Spirit, perfectly aware of the same data, does not	T 8 H 6 T(371)C 198
H 7. The function of truth is to collect data	T 8 H 7 T(372)C 199
trying to make sense out of meaningless data. ANY way they	T 8 H 7 T(372)C 199
Sickness is merely another example of your insistence on asking for	T 8 H 8 T(372)C 199
insistence on asking for guidance of a teacher who DOES NOT	T 8 H 8 T(372)C 199
ANSWER. The ego is INCAPABLE of knowing how you feel. When	T 8 H 8 T(372)C 199
might ask how the voice of something which does not exist	T 8 H 9 T(372)C 199
seriously considered the distorting power of something you WANT, even if	T 8 H 9 T(372)C 199
You have had many instances of how what you want can	T 8 H 9 T(372)C 199
body to be a mirror of a split mind. Do not	T 8 H 11 T(373)C 200
let it be an image of your own perception of littleness	T 8 H 11 T(373)C 200
image of your own perception of littleness. Do not let it	T 8 H 11 T(373)C 200
Health is the natural state of anything whose interpretation is left	T 8 H 11 T(373)C 200
anything. Health is the result of relinquishing ALL attempts to use	T 8 H 11 T(373)C 200
lovelessly. It is the beginning of the proper perspective on life	T 8 H 11 T(373)C 200
on life, under the guidance of the one teacher who knows	T 8 H 11 T(373)C 200
learn to question the value of the ego and thus establish	T 8 I 1 T(373)C 200
teach you the right PERCEPTION of the body, for perception alone	T 8 I 1 T(373)C 200
they are not. The reality of EVERYTHING is totally harmless, because	T 8 I 2 T(373)C 200
total harmlessness is the CONDITION of its reality. It is also	T 8 I 2 T(373)C 200
It is also the condition of your AWARENESS of its reality	T 8 I 2 T(373)C 200
the condition of your AWARENESS of its reality. You do not	T 8 I 2 T(373)C 200
CONDITIONS. Its conditions are part of WHAT IT IS. And this	T 8 I 2 T(373)C 200
to you. The rest is of Itself. You need	T 8 I 2 T(373)C 200
Wholeness heals BECAUSE it is of the mind. T 8	T 8 I 2 T(374)C 201
I 3. All forms of sickness, even unto death, are	T 8 I 3 T(374)C 201
unto death, are physical expressions of the FEAR OF AWAKENING. They	T 8 I 3 T(374)C 201
physical expressions of the FEAR OF AWAKENING. They are attempts to	T 8 I 3 T(374)C 201
attempts to reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is	T 8 I 3 T(374)C 201
reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is a pathetic	T 8 I 3 T(374)C 201
This is a pathetic way of TRYING NOT TO KNOW by	T 8 I 3 T(374)C 201
is JOINING. Dreams are ILLUSIONS of joining, taking on the ego	T 8 I 3 T(374)C 201
can use dreams on BEHALF of waking, if you will let	T 8 I 3 T(374)C 201
you wake is the sign of how you have used sleep	T 8 I 4 T(374)C 201
wake dis-spiritedly, it was NOT of the Spirit. ONLY when you	T 8 I 4 T(374)C 201
have MISUSED IT ON BEHALF OF SICKNESS. Sleep is no more	T 8 I 4 T(374)C 201
is no more a form of death than death is a	T 8 I 4 T(374)C 201
than death is a form of unconsciousness. UNCONSCIOUSNESS IS IMPOSSIBLE. You	T 8 I 4 T(374)C 201
is release from the fear of waking, and the substitution of	T 8 I 5 T(374)C 201
of waking, and the substitution of the will to wake. The	T 8 I 5 T(374)C 201
Spirit cannot distinguish among degrees of error, for if He taught	T 8 I 5 T(374)C 201
He taught that one form of sickness is more serious than	T 8 I 5 T(374)C 201
mean to make nothing out of what God Created. The ego	T 8 I 6 T(375)C 202
sensible. Believing in the power of attack, it WANTS it.	T 8 I 6 T(375)C 202
marked tendency on the part of many of the Bibles	T 8 I 7 T(375)C 202
on the part of many of the Bibles followers, and	T 8 I 7 T(375)C 202
the references to the outcomes of love that should be taken	T 8 I 7 T(375)C 202
errors, to take no thought of the body AS SEPARATE, and	T 8 I 8 T(375)C 202
a shared identification. The name of Gods Son is One	T 8 I 8 T(375)C 202
enjoined to do the works of love BECAUSE we share this	T 8 I 8 T(375)C 202
limit YOURSELF, we are NOT of one mind, and that IS	T 8 I 9 T(376)C 203
sickness. But sickness is not of the body, but OF THE	T 8 I 9 T(376)C 203
not of the body, but OF THE MIND. ALL forms of	T 8 I 9 T(376)C 203
OF THE MIND. ALL forms of DISfunction are merely signs that	T 8 I 9 T(376)C 203
I 10. The unification of purpose, then, is the Holy	T 8 I 10 T(376)C 203
Holy Spirits ONLY way of healing. This is because it	T 8 I 10 T(376)C 203
healing MEANS anything. The re-establishing of meaning in a chaotic thought	T 8 I 10 T(376)C 203
meaning, since meaning itself is of God. But your RETURN to	T 8 I 10 T(376)C 203
because YOUR meaning is PART of His. Your healing, then, is	T 8 I 10 T(376)C 203
Your healing, then, is part of HIS health, because it is	T 8 I 10 T(376)C 203
health, because it is part of His Wholeness. He cannot lose	T 8 I 10 T(376)C 203
T 8 J. The Acceptance of Reality (N 824 7:156	T 8 J 0 T(377)C 204
8 J 1. Fear of the Will of God is	T 8 J 1 T(377)C 204
Fear of the Will of God is one of the	T 8 J 1 T(377)C 204
Will of God is one of the strangest beliefs that the	T 8 J 1 T(377)C 204
for IT to be afraid of what it really is. It	T 8 J 1 T(377)C 204
very fact that the will of God, which IS what you	T 8 J 1 T(377)C 204
demonstrates that you ARE afraid of what you are. It is	T 8 J 1 T(377)C 204
is not, then, the will of God of which you are	T 8 J 1 T(377)C 204
then, the will of God of which you are afraid, but	T 8 J 1 T(377)C 204
seems to be the fear of God is really only the	T 8 J 1 T(377)C 204
is really only the fear of YOUR OWN REALITY. T	T 8 J 1 T(377)C 204
anything consistently in a state of panic. If the purpose of	T 8 J 2 T(377)C 204
of panic. If the purpose of this course is to learn	T 8 J 2 T(377)C 204
fearful or not? The association of truth and fear, which would	T 8 J 2 T(377)C 204
particularly inappropriate in the minds of those who do not know	T 8 J 2 T(377)C 204
IS. All that this kind of association means is that you	T 8 J 2 T(377)C 204
that you are judging something of which you are totally unaware	T 8 J 3 T(377)C 204
your reality is. The purpose of this Guide is merely to	T 8 J 3 T(377)C 204
is merely to remind you of what YOU want. He is	T 8 J 3 T(377)C 204
hidden, and perceive the Will of God there. T 8	T 8 J 3 T(378)C 205
J 4. His perception of this will can make it	T 8 J 4 T(378)C 205
reality. If, then, His perception OF your mind brings its reality	T 8 J 4 T(378)C 205
you are. The only source of fear in this whole process	T 8 J 4 T(378)C 205
if you ask the sacrifice of reality OF YOURSELVES, the Holy	T 8 J 4 T(378)C 205
ask the sacrifice of reality OF YOURSELVES, the Holy Spirit MUST	T 8 J 4 T(378)C 205
long as you are afraid of your will, this is precisely	T 8 J 6 T(378)C 205
wiser to consider the kind of asker you are. YOU DO	T 8 J 6 T(378)C 205
possibly teach you your will. Of him, you can never learn	T 8 J 6 T(378)C 205
this gives you the illusion of safety. But you cannot be	T 8 J 6 T(378)C 205
hold that God demands sacrifices of ANY kind. T 8	T 8 J 7 T(379)C 206
8. Either basic type of insane decision will induce panic	T 8 J 8 T(379)C 206
other hand, is more aware of guilt, and believing that punishment	T 8 J 8 T(379)C 206
Holy Spirit is totally incapable of giving YOU anything that does	T 8 J 9 T(379)C 206
everyone must learn the will of God, because ultimately everyone must	T 8 J 10 T(379)C 206
ARE ONE. In the presence of Truth, there are no unbelievers	T 8 J 10 T(379)C 206
no sacrifices. In the security of Reality fear is totally meaningless	T 8 J 10 T(379)C 206
a denial in the FORM of a request. The Holy Spirit	T 8 J 11 T(380)C 207
at all, being aware only of MEANING. The ego cannot ask	T 8 J 11 T(380)C 207
YOU can ask for EVERYTHING of the Holy Spirit, because YOUR	T 8 J 11 T(380)C 207
YOUR requests are real, being of your will. Would the Holy	T 8 J 11 T(380)C 207
Holy Spirit deny the Will of God? And could He fail	T 8 J 11 T(380)C 207
not recognize the ENORMOUS waste of energy which you expend in	T 8 J 12 T(380)C 207
truth. What would YOU say of someone who PERSISTED in attempting	T 8 J 12 T(380)C 207
at variance with the principle of Creation. God COULD not will	T 8 J 12 T(380)C 207
are interfering with the laws of seeing. If you deny love	T 8 J 13 T(380)C 207
your cooperation is the LAW OF ITS BEING. You cannot change	T 8 J 13 T(380)C 207
not make, and the laws of happiness were created FOR you	T 8 J 13 T(380)C 207
8 J 14. Attempts of any kind to deny what	T 8 J 14 T(380)C 207
IT. But consider the result of this strange decision.	T 8 J 14 T(380)C 207
the UNreal because the ABSENCE of reality is fearful, and fear	T 8 J 15 T(381)C 208
WILL NOT CREATE. Opposing orders of reality MAKE REALITY MEANINGLESS, and	T 8 J 15 T(381)C 208
This is the simple acceptance of Reality because only this is	T 8 J 16 T(381)C 208
be, for Christ is PART of Him. ---	T 8 J 16 T(381)C 208
then, that what you request of the Holy Spirit IS what	T 8 K 2 T(382)- 209
that YOU ARE STILL AFRAID OF IT. Should this be the	T 8 K 2 T(382)- 209
be the case, your ATTAINMENT of it would no longer BE	T 8 K 2 T(382)- 209
for why CERTAIN SPECIFIC FORMS of healing are not achieved, even	T 8 K 2 T(382)- 209
achieved, even though the STATE of healing IS. It frequently happens	T 8 K 2 T(382)- 209
healing, because he is fearful OF BODILY HARM. However, at the	T 8 K 2 T(382)- 209
fear, but for the removal of a symptom WHICH HE HAS	T 8 K 2 T(382)- 209
answered, never doubt a Son of God. Do not question him	T 8 K 4 T(383)210
be shaken. Can you ask of the Holy Spirit truly, and	T 8 K 4 T(383)210
his words are true, because of the truth which is in	T 8 K 4 T(383)210
listen and hear? Salvation is of your brother. The Holy Spirit	T 8 K 6 T(383)210
will not trust the guidance of the Holy Spirit, or believe	T 8 K 7 T(383)210
EXCEPT as He answers ALL of Gods Sons? Hear of	T 8 K 7 T(384)211
of Gods Sons? Hear of your brother what you would	T 8 K 7 T(384)211
you would have me hear of YOU, for you would not	T 8 K 7 T(384)211
in them, for the sake of what God gave them. THEY	T 8 K 9 T(384)211
you learn to ask truth of them. Do not ask for	T 8 K 9 T(384)211
because judgment IS the setting of price. And as you set	T 8 K 10 T(384)211
IN PROPORTION TO YOUR JUDGMENT OF WORTH. If paying is associated	T 8 K 11 T(385) 212
LOSS, and the RECIPROCAL relationship of giving and RECEIVING will be	T 8 K 11 T(385) 212
then be set high, because of the value of the RETURN	T 8 K 11 T(385) 212
high, because of the value of the RETURN. T 8	T 8 K 11 T(385) 212
GETTING is to LOSE SIGHT OF VALUE, making it inevitable that	T 8 K 12 T(385) 212
KNOW YOU HAVE. The recognition of HAVING is the willingness for	T 8 K 13 T(385) 212
have, being the exact measure of the value you PUT upon	T 8 K 13 T(385) 212
in turn, is the measure of HOW MUCH YOU WANT IT	T 8 K 13 T(385) 212
14. You can ASK of the Holy Spirit, then, ONLY	T 8 K 14 T(385) 212
much you will be ASKING OF Him, and HOW MUCH YOU	T 8 K 14 T(385) 212
CHAPTER 9 THE CORRECTION OF ERROR T 9 A	T 9 0 0 T(386)213
A 1. The alertness of the ego to the errors	T 9 A 1 T(386)213
make, is NOT the kind of vigilance which the Holy Spirit	T 9 A 1 T(386)213
Egos are critical in terms of the kind of sense they	T 9 A 1 T(386)213
in terms of the kind of sense they STAND FOR. THEY	T 9 A 1 T(386)213
FOR. THEY understand this kind of sense, because it IS sensible	T 9 A 1 T(386)213
ego, which is TOTALLY unaware of what errors ARE, and what	T 9 A 1 T(386)213
ARE the ego, and CORRECTION of errors of ANY kind lies	T 9 A 2 T(386)213
ego, and CORRECTION of errors of ANY kind lies solely in	T 9 A 2 T(386)213
lies solely in the RELINQUISHMENT of the ego. When you CORRECT	T 9 A 2 T(386)213
because he is a Son of God. His ego is ALWAYS	T 9 A 2 T(386)213
you point out the errors of HIS ego, you MUST be	T 9 A 3 T(386)213
is more than merely lack of correction for him. It is	T 9 B 1 T(386)213
It is the GIVING UP of correction in YOURSELF.	T 9 B 1 T(386)213
brothers errors are not of him, any more than yours	T 9 B 4 T(387)214
any more than yours are OF YOU. Accept his errors as	T 9 B 4 T(387)214
can ONLY be the arrogance of the ego. Correction is of	T 9 B 5 T(387)214
of the ego. Correction is of God, Who does not know	T 9 B 5 T(387)214
God, Who does not know of arrogance. The Holy Spirit forgives	T 9 B 5 T(387)214
Accept ONLY the function of healing in time, because that	T 9 B 6 T(388)215
Holy Spirits good use of an ability which you do	T 9 B 6 T(388)215
the Atonement. But the plan of the Atonement IS beyond you	T 9 C 2 T(388)215
plan is not yours BECAUSE of your limited ideas about WHAT	T 9 C 2 T(388)215
UNDO them is, therefore, not OF you, but FOR you.	T 9 C 2 T(388)215
Holy Spirit merely reminds you of what is your NATURAL ability	T 9 C 3 T(388)215
your abilities through the eyes of the ego, or you will	T 9 C 3 T(388)215
HELPfullness lies in the judgment of the Holy Spirit. T	T 9 C 3 T(389)216
The ego has a plan of forgiveness, because you are ASKING	T 9 C 4 T(389)216
ASKING for one, but not of the right teacher. The EGO	T 9 C 4 T(389)216
teacher. The EGOs plan, of course, MAKES NO SENSE and	T 9 C 4 T(389)216
ever were, because they speak of ideas which are eternal. Forgiveness	T 9 C 5 T(389)216
eternal. Forgiveness that is learned of ME does not use fear	T 9 C 5 T(389)216
the Holy Spirit, the effects of error are TOTALLY non-existent. By	T 9 C 6 T(389)216
Miracles are merely the sign of your willingness to follow HIS	T 9 C 6 T(390)217
willingness to follow HIS plan of Salvation, in recognition of the	T 9 C 6 T(390)217
plan of Salvation, in recognition of the FACT that you do	T 9 C 6 T(390)217
C 7. The confusion of functions is so typical of	T 9 C 7 T(390)217
of functions is so typical of the ego, that you should	T 9 C 7 T(390)217
is a particularly dangerous combination of grandiosity AND confusion, that makes	T 9 C 7 T(390)217
might still ask yourself, regardless of how you can ACCOUNT for	T 9 C 8 T(390)217
poor choice as a teacher of salvation. Yet this question, ridiculous	T 9 C 8 T(390)217
Coming is merely the return of SENSE. Can this POSSIBLY be	T 9 C 10 T(391)218
to fantasy unless he despairs of satisfaction in reality. But it	T 9 C 10 T(391)218
not find it. The symbols of fantasy are of the ego	T 9 C 11 T(391)218
The symbols of fantasy are of the ego, and of THESE	T 9 C 11 T(391)218
are of the ego, and of THESE you will find many	T 9 C 11 T(391)218
Second Coming is the AWARENESS of Reality, not its RETURN. Behold	T 9 C 12 T(391)218
is perfectly satisfying to all of us. Only THIS awareness heals	T 9 C 12 T(391)218
because it is the awareness of truth. ---	T 9 C 12 T(391)218
unhealed healers, and IS therefore of the ego. Let us consider	T 9 D 1 T(392)219
have repeatedly stated that beliefs of the ego CANNOT be shared	T 9 D 2 T(392)219
the answer to the problem of healing. There IS an advantage	T 9 D 2 T(392)219
IT does, condemn THEMSELVES because of this profound confusion. T	T 9 D 3 T(392)219
BELIEVE in it. The FORM of the revolt, then, is different	T 9 D 4 T(392)219
The new form of the egos plan is	T 9 D 4 T(393)220
According to the newer forms of the plan, the therapist interprets	T 9 D 4 T(393)220
EFFECTS by DEPRECIATING THE IMPORTANCE OF THE DREAMER. T 9	T 9 D 4 T(393)220
is to reduce the importance of the FEARER, how can this	T 9 D 5 T(393)220
itself without magic. Both forms of the egos approach, then	T 9 D 8 T(394)221
is to present an example of one whose direction has been	T 9 D 9 T(394)221
NO LONGER BELIEVES IN NIGHTMARES OF ANY KIND. The light in	T 9 D 9 T(394)221
but he CANNOT bring light OF HIMSELF, for light is NOT	T 9 D 10 T(394)221
HIMSELF, for light is NOT of him. But being FOR him	T 9 D 10 T(394)221
His function, and He is of God. T 9 D	T 9 D 11 T(395)222
are not obeying the laws of this world, but that the	T 9 D 12 T(395)222
you will learn the simplest of all lessons: By their fruits	T 9 D 13 T(395)222
T 9 E. The Awareness of the Holy Spirit (N 854	T 9 E 0 T(396) 223
can you become increasingly aware of the Holy Spirit in you	T 9 E 1 T(396) 223
IN YOU that IS CAPABLE OF PRODUCING IT. If it is	T 9 E 1 T(396) 223
to you ARE your evaluations of His consistency. When you are	T 9 E 2 T(396) 223
If your brothers ARE part of you, will you ACCEPT them	T 9 E 3 T(396) 223
your learning is the result of what you taught THEM. What	T 9 E 3 T(396) 223
yourself because we are PART of you, everything WE do belongs	T 9 E 3 T(396) 223
Soul God created is part of you, and shares His glory	T 9 E 3 T(396) 223
creation whenever you recognize part of creation. Each part you remember	T 9 E 5 T(397)224
their gratitude, and their appreciation of what you have given them	T 9 E 6 T(397)224
because miracles are a way of GIVING ACCEPTANCE AND receiving it	T 9 E 7 T(398)- 225
creations, in perfect communication, born of perfect understanding. Could you but	T 9 E 8 T(398)- 225
Could you but accept one of them, you would not want	T 9 E 8 T(398)- 225
not return, but because delay of joy is needless. God wills	T 9 F 2 T(398)- 225
is not ALSO the will of your brothers? Consider, then, that	T 9 F 2 T(398)- 225
because the ego is AFRAID of the obvious, since obviousness is	T 9 F 3 T(399)- 226
obviousness is the essential characteristic of reality. You CANNOT overlook it	T 9 F 3 T(399)- 226
love on YOU. His EVALUATION of you is based on his	T 9 F 3 T(399)- 226
is based on his knowledge of what you ARE, and so	T 9 F 3 T(399)- 226
ACCEPTED it there. ITS evaluation of you, however, is the exact	T 9 F 4 T(399)- 226
however, is the exact opposite of the Holy Spirits, because	T 9 F 4 T(399)- 226
love you. It is unaware of what you are, and wholly	T 9 F 4 T(399)- 226
you are, and wholly mistrustful of EVERYTHING it perceives, because its	T 9 F 4 T(399)- 226
The ego is therefore capable of suspiciousness at best, and viciousness	T 9 F 4 T(399)- 226
It cannot exceed it, because of its uncertainty. And it can	T 9 F 4 T(399)- 226
then, have two conflicting evaluations of yourself in your minds, and	T 9 F 5 T(399)- 226
the Holy Spirits perception of you really is. He is	T 9 F 5 T(399)- 226
as they become clearly out of accord with its perception of	T 9 F 6 T(399)- 226
of accord with its perception of you. This is when it	T 9 F 6 T(399)- 226
with the egos evaluation of what you are? If you	T 9 F 6 T(400)- 227
you escape from a sense of inadequacy it has PRODUCED, and	T 9 F 7 T(400)- 227
you ESCAPE from its evaluation of you, by using its methods	T 9 F 7 T(400)- 227
8. With the grandeur of God in you, you have	T 9 F 8 T(400)- 227
a real question is. Lack of knowledge of ANY kind is	T 9 F 8 T(400)- 227
question is. Lack of knowledge of ANY kind is ALWAYS associated	T 9 F 8 T(400)- 227
and produces a TOTAL lack of knowledge, simply because KNOWLEDGE is	T 9 F 8 T(400)- 227
You cannot retain PART of a thought-system, because it can	T 9 F 9 T(400)- 227
Spirit judges against the reality of the egos thought-system, merely	T 9 F 9 T(400)- 227
belief you hold in terms of where it comes from. If	T 9 F 9 T(400)- 227
that nothing that is unworthy of God is worthy of you	T 9 F 10 T(401)228
unworthy of God is worthy of you. Choose, then, what you	T 9 F 10 T(401)228
anything else. Return your part of Him, and He will give	T 9 F 10 T(401)228
He will give you all of Himself, in exchange for your	T 9 F 10 T(401)228
in exchange for your return of what belongs to Him, and	T 9 F 10 T(401)228
G 1. Grandeur is of God, and ONLY of Him	T 9 G 1 T(401)228
is of God, and ONLY of Him. Therefore, it is in	T 9 G 1 T(401)228
you. Whenever you become aware of it, however dimly, you abandon	T 9 G 1 T(401)228
automatically, because in the presence of the grandeur of God, the	T 9 G 1 T(401)228
the presence of the grandeur of God, the meaninglessness of the	T 9 G 1 T(401)228
grandeur of God, the meaninglessness of the ego becomes perfectly apparent	T 9 G 1 T(401)228
it can make. The grandiosity of the ego is its alternative	T 9 G 1 T(401)228
its alternative to the grandeur of God. Which will you choose	T 9 G 1 T(401)228
possibly WANT it. The essence of grandiosity is competitiveness, because it	T 9 G 2 T(401)228
as long as you DESPAIR of yourself. It shifts to viciousness	T 9 G 2 T(401)228
it offers you the delusion of ATTACK as a solution.	T 9 G 2 T(401)228
between miracle-impulses and ego-alien beliefs of its own. We once said	T 9 G 3 T(402)229
that the ego IS aware of threat, but does NOT make	T 9 G 3 T(402)229
between two ENTIRELY different kinds of threat to its existence. Its	T 9 G 3 T(402)229
existence. Its own PROFOUND sense of vulnerability renders it incapable of	T 9 G 3 T(402)229
of vulnerability renders it incapable of judgment, EXCEPT in terms of	T 9 G 3 T(402)229
of judgment, EXCEPT in terms of attack. When it experiences threat	T 9 G 3 T(402)229
If you ACCEPT its offer of grandiosity, it will attack immediately	T 9 G 3 T(402)229
is immobilized in the presence of Gods grandeur, because HIS	T 9 G 4 T(402)229
freedom. Even the faintest hint of your reality literally drives the	T 9 G 4 T(402)229
ego from your mind, because of the complete lack of investment	T 9 G 4 T(402)229
because of the complete lack of investment in it. Grandeur is	T 9 G 4 T(402)229
compellingly convincing. But the conviction of reality will not REMAIN with	T 9 G 4 T(402)229
CANNOT be a real part of you, because of the littleness	T 9 G 5 T(402)229
real part of you, because of the littleness in which IT	T 9 G 5 T(402)229
made grandiosity, and are afraid of it, because it is a	T 9 G 5 T(402)229
because it is a form of ATTACK. But your grandeur is	T 9 G 5 T(402)229
ATTACK. But your grandeur is of God, who created it out	T 9 G 5 T(402)229
God, who created it out of His love. From your grandeur	T 9 G 5 T(402)229
keeping yourself in the Mind of God. T 9 G	T 9 G 5 T(402)229
anywhere EXCEPT in the Mind of God. When you FORGET this	T 9 G 6 T(402)229
same level. Being the level of shift, it is experienced as	T 9 G 6 T(403)230
truth and littleness are DENIALS of each other, and grandeur IS	T 9 G 7 T(403)230
and therefore will deprive you of the true witnesses to your	T 9 G 8 T(403)230
witnesses? What good can come of it? And if no good	T 9 G 9 T(403)230
if no good can come of it, the Holy Spirit cannot	T 9 G 9 T(403)230
cannot TRANSFORM to the Will of God does not exist at	T 9 G 9 T(403)230
altogether irreplaceable in the Mind of God. No-one else can fill	T 9 G 10 T(404)231
else can fill your part of it, and while you leave	T 9 G 10 T(404)231
while you leave your part of it empty, your eternal place	T 9 G 10 T(404)231
through His Voice, reminds you of it, and God Himself keeps	T 9 G 10 T(404)231
because it is the DENIAL of arrogance. To accept your littleness	T 9 G 11 T(404)231
you believe that YOUR evaluation of yourself is TRUER THAN GOD	T 9 G 11 T(404)231
is indivisible, then YOUR evaluation of yourself MUST BE GODs	T 9 G 11 T(404)231
But do not be afraid of His Answer, for it comes	T 9 G 12 T(404)231
IS an exalted answer, because of its Source. But the Source	T 9 G 12 T(404)231
exalted answer to the question of your being, so that you	T 9 G 12 T(404)231
T 9 H. The Inclusiveness of Creation (N 873 7:205	T 9 H 0 T(405)- 232
exists, for you are part of Him. What except Him CAN	T 9 H 2 T(405)- 232
your will DETERMINES your perception of it. God does not change	T 9 H 3 T(405)- 232
for He is not uncertain of HIMSELF. And what He knows	T 9 H 3 T(405)- 232
Can anything EXCEED the love of God? Can anything, then, exceed	T 9 H 4 T(405)- 232
When ANYTHING threatens your peace of mind, ask yourself Has God	T 9 H 4 T(405)- 232
IMPOSSIBLE FOR GOD. The law of Creation is that you love	T 9 H 5 T(406)- 233
yourself, BECAUSE THEY ARE PART OF YOU. Everything that was created	T 9 H 5 T(406)- 233
PERFECTLY safe, because the laws of God protect it by His	T 9 H 5 T(406)- 233
by His love. Any part of your mind that does not	T 9 H 5 T(406)- 233
that your banishment is not of God, and therefore does not	T 9 H 6 T(406)- 233
at home in God, dreaming of exile, but perfectly capable of	T 9 H 6 T(406)- 233
of exile, but perfectly capable of awakening to Reality. Is it	T 9 H 6 T(406)- 233
even though ALL the laws of what you awake to WERE	T 9 H 6 T(406)- 233
your knowledge by an awareness of dreams, BECAUSE YOU ARE AFRAID	T 9 I 1 T(407)- 234
dreams, BECAUSE YOU ARE AFRAID OF YOUR DISSOCIATION, NOT of what	T 9 I 1 T(407)- 234
AFRAID OF YOUR DISSOCIATION, NOT of what you have dissociated. Even	T 9 I 1 T(407)- 234
be fearful, for the laws of mind always hold. T	T 9 I 1 T(407)- 234
to give up the dissociation of REALITY brings more than merely	T 9 I 2 T(407)- 234
brings more than merely lack of fear. In THIS decision lie	T 9 I 2 T(407)- 234
and peace, and the glory of creation. Offer the Holy Spirit	T 9 I 2 T(407)- 234
for He retains the knowledge of God and of you FOR	T 9 I 2 T(407)- 234
the knowledge of God and of you FOR you, waiting for	T 9 I 2 T(407)- 234
would stand in the way of your remembering, for God is	T 9 I 2 T(407)- 234
you that you are part of Him when you are willing	T 9 I 2 T(407)- 234
this world delay your remembering of Him, for in this remembering	T 9 I 2 T(407)- 234
this remembering is the knowledge of YOURSELF. T 9 I	T 9 I 2 T(407)- 234
world is the perceptual counterpart of creating in the Kingdom. God	T 9 I 3 T(407)- 234
for yours is the exchange of knowledge for perception. NOTHING is	T 9 I 3 T(408)- 235
what you are. YOUR denial of reality precludes ACCEPTANCE of God	T 9 I 4 T(408)- 235
denial of reality precludes ACCEPTANCE of Gods gift, BECAUSE YOU	T 9 I 4 T(408)- 235
you understand that the misuse of defenses always constitutes an attack	T 9 I 4 T(408)- 235
recognize that you are PART of God, you will also understand	T 9 I 4 T(408)- 235
the complete havoc this makes of your peace of mind, you	T 9 I 6 T(408)- 235
this makes of your peace of mind, you COULD not make	T 9 I 6 T(408)- 235
want something OTHER than peace of mind, and you have not	T 9 I 6 T(408)- 235
be. Yet the logical outcome of your decision is perfectly clear	T 9 I 6 T(408)- 235
their worshippers are the Sons of God in sickness. T	T 9 I 7 T(409)- 236
you. Do not be afraid of it, because it is your	T 9 I 8 T(409)- 236
be for the sick children of God except His power through	T 9 I 8 T(409)- 236
mind receives Him, the remembrance of Him awakens throughout the Sonship	T 9 I 8 T(409)- 236
to Him. To be aware of this is to heal them	T 9 I 9 T(409)- 236
To believe that a Son of God can be sick is	T 9 I 9 T(409)- 236
is to believe that PART OF GOD CAN SUFFER. T	T 9 I 9 T(409)- 236
it cannot attack. The remembrance of love therefore brings invulnerability with	T 9 I 10 T(409)- 236
with sickness in the presence of a Son of God, even	T 9 I 10 T(409)- 236
the presence of a Son of God, even if HE believes	T 9 I 10 T(409)- 236
in it, for YOUR acceptance of God in him ACKNOWLEDGES the	T 9 I 10 T(409)- 236
in him ACKNOWLEDGES the love of God which he has forgotten	T 9 I 10 T(409)- 236
he has forgotten. Your recognition of him as PART OF GOD	T 9 I 10 T(409)- 236
recognition of him as PART OF GOD teaches him the truth	T 9 I 10 T(409)- 236
Would you STRENGTHEN his denial of God, and thus lose sight	T 9 I 10 T(409)- 236
God, and thus lose sight of YOURSELF? Or would you remind	T 9 I 10 T(409)- 236
Or would you remind him of his wholeness, and remember your	T 9 I 10 T(409)- 236
To believe a Son of God is sick is to	T 9 I 11 T(409)- 236
love, NOT idolatry. ALL forms of idolatry are caricatures of	T 9 I 11 T(409)- 236
forms of idolatry are caricatures of --- Manuscript	T 9 I 11 T(409)- 236
impossible, because you are part of God, Who IS all power	T 9 I 11 T(410)- 237
idol, made in the image of what its maker thinks HE	T 9 I 11 T(410)- 237
DOES perceive in a Son of God; -- a sick god	T 9 I 11 T(410)- 237
SAVE? Are you REALLY afraid of losing THIS? Look calmly at	T 9 I 12 T(410)- 237
calmly at the logical conclusion of the egos thought-system, and	T 9 I 12 T(410)- 237
willing to attack the Divinity of your brothers, and thus lose	T 9 I 12 T(410)- 237
brothers, and thus lose sight of YOURS. And you are willing	T 9 I 12 T(410)- 237
Soul which God created, because of the calm knowledge that each	T 9 I 13 T(410)- 237
that each one is part of Him. Gods Son knows	T 9 I 13 T(410)- 237
this world is the counterpart of value in Heaven. It is	T 9 I 13 T(410)- 237
become sick, but MY value of you can heal you, because	T 9 I 13 T(410)- 237
heal you, because the value of Gods Son is one	T 9 I 13 T(410)- 237
he HAS it. The ACCEPTANCE of peace is the denial of	T 9 I 14 T(410)- 237
of peace is the denial of illusion, and sickness IS an	T 9 I 14 T(410)- 237
an illusion. Yet every Son of God has the power to	T 9 I 14 T(410)- 237
idolatrous, and does not know of conflicting laws. I will heal	T 9 I 15 T(410)- 237
God is not jealous of the gods you make, but	T 9 I 16 T(411)- 238
may BELIEVE you are afraid of nothingNESS, but you are REALLY	T 9 I 16 T(411)- 238
but you are REALLY afraid of NOTHING. And in THAT awareness	T 9 I 16 T(411)- 238
to. You MADE the god of sickness, and BY making him	T 9 I 17 T(411)- 238
he is NOT the Will of the Father. He is therefore	T 9 I 17 T(411)- 238
chosen to fear love BECAUSE of its perfect harmlessness. And because	T 9 I 18 T(411)- 238
its perfect harmlessness. And because of this fear, you have been	T 9 I 18 T(411)- 238
Help. Only at the altar of God will you find peace	T 9 I 18 T(411)- 238
can give up the god of sickness for your brothers; in	T 9 I 19 T(412)- 239
All magic is a form of reconciling the irreconcilable. All religion	T 9 J 1 T(412)- 239
at war with the god of sickness which you made, but	T 9 J 2 T(412)- 239
are. He is the symbol of willing AGAINST God, and you	T 9 J 2 T(412)- 239
God, and you are afraid of him BECAUSE he cannot be	T 9 J 2 T(412)- 239
disappear into the nothingness out of which he was made.	T 9 J 2 T(412)- 239
This is the RIGHT use of selective perception. To overlook nothingness	T 9 J 3 T(412)- 239
judge it correctly, and because of your ability to evaluate it	T 9 J 3 T(412)- 239
dawn on a mind full of illusions, because truth and illusions	T 9 J 3 T(412)- 239
CANNOT be known by PART of a mind. T 9	T 9 J 3 T(412)- 239
that you have removed part of your mind from Gods	T 9 J 4 T(413)- 240
MEANS that it is out of control. To be out of	T 9 J 4 T(413)- 240
of control. To be out of control is to be out	T 9 J 4 T(413)- 240
control is to be out of REASON, and the mind DOES	T 9 J 4 T(413)- 240
This is merely a matter of DEFINITION. By DEFINING the mind	T 9 J 4 T(413)- 240
it. His are the laws of freedom, but yours are the	T 9 J 5 T(413)- 240
but yours are the laws of bondage. Since freedom and bondage	T 9 J 5 T(413)- 240
BE UNDERSTOOD TOGETHER. The laws of God work only for your	T 9 J 5 T(413)- 240
9 J 6. Laws of chaos are meaningless, by definition	T 9 J 6 T(413)- 240
with chaos, and accepting it OF them. T 9 J	T 9 J 6 T(413)- 240
been. Nothing but the laws of God has ever operated, and	T 9 J 7 T(413)- 240
His Will, and the manner of your creation established you AS	T 9 J 7 T(413)- 240
have made is so unworthy of you, that you could hardly	T 9 J 7 T(413)- 240
you have experienced the protection of God, the making of idols	T 9 J 8 T(413)- 240
protection of God, the making of idols becomes inconceivable. There are	T 9 J 8 T(413)- 240
strange images in the Mind of God, and what is not	T 9 J 8 T(413)- 240
in yours, because you are of One Mind, and that Mind	T 9 J 8 T(413)- 240
The miracle is the act of a Son of God who	T 9 J 9 T(414)- 241
the act of a Son of God who has laid aside	T 9 J 9 T(414)- 241
likewise. It is an act of faith, because it is the	T 9 J 9 T(414)- 241
does NOT share. The power of one mind CAN shine into	T 9 J 9 T(414)- 241
another, because all the lamps of God were lit by the	T 9 J 9 T(414)- 241
little spark, you will learn of the greater light, for the	T 9 J 10 T(414)- 241
it is the remaining call of Creation. Put all your faith	T 9 J 10 T(414)- 241
T 9 K. The Denial of God (N 899 8:3	T 9 K 0 T(415)- 242
K 1. The rituals of the god of sickness are	T 9 K 1 T(415)- 242
The rituals of the god of sickness are strange and very	T 9 K 1 T(415)- 242
for depression is the sign of allegiance to him. Depression MEANS	T 9 K 1 T(415)- 242
foresworn God. Men are afraid of blasphemy, but they do not	T 9 K 1 T(415)- 242
in this sense, the wages of sin IS death. The sense	T 9 K 1 T(415)- 242
is very literal; -- denial of Life perceives its opposite, as	T 9 K 1 T(415)- 242
its opposite, as ALL forms of denial replace what IS, with	T 9 K 1 T(415)- 242
Do not attribute your denial of joy to them, or you	T 9 K 2 T(415)- 242
YOU. It is the DENIAL of the spark that brings depression	T 9 K 2 T(415)- 242
Allegiance to the denial of God is the egos	T 9 K 3 T(415)- 242
egos religion. The god of sickness obviously demands the denial	T 9 K 3 T(415)- 242
sickness obviously demands the denial of health, because health is in	T 9 K 3 T(415)- 242
because having made him out of YOUR insanity, he IS an	T 9 K 3 T(415)- 242
one idea;-- the denial of God. T 9 K	T 9 K 3 T(415)- 242
and death entered the mind of Gods Son against His	T 9 K 4 T(415)- 242
he was fatherless, and out of his ---	T 9 K 4 T(415)- 242
depression he made the god of depression. This was his alternative	T 9 K 4 T(416)- 243
Help. We said before that of yourselves you can do nothing	T 9 K 4 T(416)- 243
nothing, but you are not OF yourselves. If you were, what	T 9 K 4 T(416)- 243
9 K 6. Son of God, you have not sinned	T 9 K 6 T(416)- 243
to you from every part of the Sonship, because of His	T 9 K 7 T(416)- 243
part of the Sonship, because of His love for His Son	T 9 K 7 T(416)- 243
will learn what you are of Him, if you hear aright	T 9 K 7 T(416)- 243
you hear aright. The love of God is in everything He	T 9 K 7 T(416)- 243
not look to the god of sickness for healing, but only	T 9 K 8 T(416)- 243
but only to the God of love, for healing is the	T 9 K 8 T(416)- 243
for healing is the acknowledgment of Him. When you acknowledge Him	T 9 K 8 T(416)- 243
His acknowledgment OF you lies your Being. You	T 9 K 8 T(417)- 244
does not die. What is of God is His forever, and	T 9 K 8 T(417)- 244
His forever, and you ARE of God. Would He allow Himself	T 9 K 8 T(417)- 244
you, you will be incapable of suffering. But to do this	T 9 K 9 T(417)- 244
is merely because your acknowledgment of your Father IS the acknowledgment	T 9 K 9 T(417)- 244
your Father IS the acknowledgment of yourself as you ARE. Your	T 9 K 9 T(417)- 244
pain, and wholly without suffering of any kind. If you deny	T 9 K 9 T(417)- 244
into your OWN mind, because of the power He gave it	T 9 K 9 T(417)- 244
it. Your mind is capable of creating worlds, but it can	T 9 K 9 T(417)- 244
Him. That was the condition of His Sons Creation, fixed	T 9 K 10 T(417)- 244
fixed forever in the Mind of God. To know that is	T 9 K 10 T(417)- 244
9 K 11. Out of your gifts to Him, the	T 9 K 11 T(417)- 244
had created in the name of His Father. Heaven waits for	T 9 K 11 T(417)- 244
created as the dwelling place of Gods Son. You are	T 9 K 11 T(417)- 244
to see him, to learn of his reality. And as part	T 9 K 12 T(418)245
his reality. And as part of the Sonship, THAT IS HOW	T 9 K 12 T(418)245
you perceive are the Sons of God. T 9 K	T 9 K 13 T(418)245
if you ACCEPT the Fatherhood of God will you have anything	T 9 K 14 T(418)245
yourself. Arrogance is the denial of love, because love shares and	T 9 K 14 T(418)245
to be desirable, the concept of choice, which is not of	T 9 K 14 T(418)245
of choice, which is not of God, will remain with you	T 9 K 14 T(418)245
problem remains the ONLY source of perceived conflict, because the ego	T 10 A 2 T(419)- 246
the ego was MADE out of the wish of Gods	T 10 A 2 T(419)- 246
MADE out of the wish of Gods Son to father	T 10 A 2 T(419)- 246
hidden in the dark cornerstone of its thought system. And either	T 10 A 2 T(419)- 246
created by extension. The cornerstone of Gods creation is YOU	T 10 B 1 T(419)- 246
more you approach the center of HIS thought system, the clearer	T 10 B 1 T(419)- 246
you come to the foundation of the egos thought system	T 10 B 1 T(419)- 246
it up to the foundation of the egos thought system	T 10 B 1 T(419)- 246
honesty. Open the dark stone of terror on which it rests	T 10 B 1 T(419)- 246
on meaninglessness, and that everything of which you have been afraid	T 10 B 1 T(419)- 246
My brother, you are part of God and part of me	T 10 B 2 T(420)- 247
part of God and part of me. When you have at	T 10 B 2 T(420)- 247
true Father, Who hath need of you, as I have. Will	T 10 B 2 T(420)- 247
you not answer the call of love with joy? T	T 10 B 2 T(420)- 247
You HAVE learned your need of healing. Would you bring anything	T 10 B 3 T(420)- 247
the Sonship, knowing your need of it for yourself? For in	T 10 B 3 T(420)- 247
in this lies the beginning of knowledge; the foundation on which	T 10 B 3 T(420)- 247
restoring the holy dwelling place of His Son, where He wills	T 10 B 3 T(420)- 247
he IS. In whatever part of the mind of Gods	T 10 B 3 T(420)- 247
whatever part of the mind of Gods Son you restore	T 10 B 3 T(420)- 247
you dwell in the Mind of God WITH your brother, for	T 10 B 3 T(420)- 247
YOU, for you are part of us. Do you REALLY believe	T 10 B 4 T(421)- 248
you REALLY believe that part of God can be missing or	T 10 B 4 T(421)- 248
If you were not part of God, His Will would not	T 10 B 5 T(421)- 248
Is this conceivable? Can part of His Mind contain nothing? If	T 10 B 5 T(421)- 248
it is denied. Your DENIAL of its reality arrests it in	T 10 B 5 T(421)- 248
having DENIED Infinity? The laws of the universe do not permit	T 10 B 6 T(421)- 248
yours were created in honor of Him. ---	T 10 B 7 T(421)- 248
B 8. The universe of love does not stop because	T 10 B 8 T(422)- 249
see. Look upon the glory of His creation, and you will	T 10 B 8 T(422)- 249
He creates has the function of creating. It can ONLY be	T 10 B 8 T(422)- 249
He creates has the function of creating LOVE DOES NOT LIMIT	T 10 B 8 T(422)- 249
IS His. Could any part of Him be WITHOUT His Love	T 10 B 9 T(422)- 249
Love, and could any part of His Love be contained? God	T 10 B 9 T(422)- 249
His. And being the extension of His will, yours MUST be	T 10 B 10 T(423)250
YOUR OWN WILL. The projection of the ego makes it appear	T 10 B 11 T(423)250
then, may seem to demand of you what you do NOT	T 10 B 11 T(423)250
give, and thus DEPRIVE you of what you want. Would God	T 10 B 11 T(423)250
ONLY your will, be capable of this? Your will is His	T 10 B 11 T(423)250
your whole fear. Every symptom of sickness and fear arises here	T 10 B 12 T(423)250
that to hear the Will of your Father, is to know	T 10 B 13 T(424)251
why healing is the beginning of the recognition that YOUR WILL	T 10 B 14 T(424)251
brings it closer. The Son of God HAS both Father and	T 10 C 1 T(424)251
because in your perfect understanding of Him, you KNOW there IS	T 10 C 2 T(424)251
when you attack ANY part of God and His Kingdom, your	T 10 C 2 T(424)251
you accomplish speaks to you of the Fatherhood of God. Every	T 10 C 4 T(424)251
to you of the Fatherhood of God. Every healing thought which	T 10 C 4 T(424)251
perceive it, lies the denial of Gods Fatherhood and your	T 10 C 4 T(424)251
love. You cannot deny PART of yourself, simply because the remainder	T 10 C 4 T(424)251
OWN ears to the Voice of the Holy Spirit, Whose message	T 10 C 5 T(425)252
whole. What can the Son of God NOT accomplish with the	T 10 C 5 T(425)252
NOT accomplish with the Fatherhood of God in him?	T 10 C 5 T(425)252
He CANNOT leave a part of God. But you will far	T 10 C 7 T(426)253
depends on welcoming REALITY, and of your guests only He IS	T 10 C 9 T(426)253
imaginary comforters, for the Comforter of God is in you.	T 10 C 9 T(426)253
His Son. Pain is not of Him, for He knows no	T 10 D 1 T(427)- 254
Him. Conflict is the root of all evil, for being blind	T 10 D 1 T(427)- 254
it ALWAYS attacks the Son of God, and the Son of	T 10 D 1 T(427)- 254
of God, and the Son of God is YOU. T	T 10 D 1 T(427)- 254
Son is indeed in need of comfort, for he knows not	T 10 D 2 T(427)- 254
His, it CANNOT be true of you, BECAUSE it is not	T 10 D 2 T(427)- 254
BECAUSE it is not true of Him. Oh my children, if	T 10 D 2 T(427)- 254
will KNOW it is not of you. Out of your joy	T 10 D 3 T(427)- 254
is not of you. Out of your joy, you will create	T 10 D 3 T(427)- 254
Heaven and into the presence of God. I cannot tell you	T 10 D 3 T(427)- 254
different. Yours is the way of pain, of which God knows	T 10 D 4 T(427)- 254
is the way of pain, of which God knows nothing. THAT	T 10 D 4 T(427)- 254
journey is not the way of Gods Son. Walk in	T 10 D 4 T(427)- 254
fit companions for the Son of God, who was created OF	T 10 D 4 T(427)- 254
of God, who was created OF Light and IN Light.	T 10 D 4 T(427)- 254
hide himself. Yet the Son of God cannot hide his glory	T 10 D 5 T(428)255
spark in you is part of a Light so great that	T 10 D 5 T(428)255
it can sweep you out of all darkness forever. For your	T 10 D 5 T(428)255
ARE like Him. The Children of Light cannot abide in darkness	T 10 D 5 T(428)255
let them enter the mind of Gods Son, for they	T 10 D 6 T(428)255
comfort you. In the quiet of His temple, He waits to	T 10 D 6 T(428)255
be holy in the Presence of God, or you will not	T 10 D 6 T(428)255
are whole, and no part of the Son can be excluded	T 10 D 7 T(428)255
he would know the wholeness of his Father.	T 10 D 7 T(428)255
you use it on BEHALF of the eternal.	T 10 D 8 T(429)256
T 10 E. The Inheritance of Gods Son (N 946	T 10 E 0 T(430)- 257
But if you hate part of your own Soul, ALL your	T 10 E 1 T(430)- 257
what He created IS part of Him, you are denying Him	T 10 E 1 T(430)- 257
your protection, for the power of your will cannot be lessened	T 10 E 2 T(430)- 257
be lessened without the intervention of God AGAINST it, and any	T 10 E 2 T(430)- 257
power is NOT the Will of God. Therefore, look ONLY to	T 10 E 2 T(430)- 257
E 3. The peace of YOUR Soul lies in its	T 10 E 3 T(430)- 257
altar to God is part of your Soul, because the Light	T 10 E 3 T(430)- 257
return. That is the law of God, for the protection of	T 10 E 3 T(430)- 257
of God, for the protection of the wholeness of His Son	T 10 E 3 T(430)- 257
the protection of the wholeness of His Son. T 10	T 10 E 3 T(430)- 257
ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this	T 10 E 4 T(430)- 257
it is truly the beginning of the dawn of light. Remember	T 10 E 4 T(430)- 257
the beginning of the dawn of light. Remember also that the	T 10 E 4 T(430)- 257
Remember also that the denial of this simple fact takes many	T 10 E 4 T(430)- 257
the re-awakening. The beginning phases of this reversal are often quite	T 10 E 4 T(430)- 257
If your brothers are part of YOU, and you blame THEM	T 10 E 5 T(431)258
lifts his voice in praise of his Creator, he WILL hear	T 10 E 6 T(431)258
he WILL hear the Voice of his Father. But the Creator	T 10 E 6 T(431)258
love yourself with the love of Christ, for so does your	T 10 E 7 T(431)258
Christ waits for the restoration of Himself in YOU. T	T 10 E 7 T(431)258
is approached through the appreciation of His Son. Christ waits for	T 10 E 8 T(431)258
Christ waits for your acceptance of Him as YOURSELF, and His	T 10 E 8 T(431)258
For Christ is the Son of God, who lives in his	T 10 E 8 T(431)258
glory. Christ is the extension of the love and the loveliness	T 10 E 8 T(431)258
the love and the loveliness of God, as perfect as his	T 10 E 8 T(431)258
Him. Blessed is the Son of God, whose radiance is of	T 10 E 8 T(431)258
of God, whose radiance is of His Father, and whose glory	T 10 E 8 T(431)258
Father. Sharing the perfect Love of the Father, the Son must	T 10 E 9 T(432)259
T 10 F. The Dynamics of the Ego (N 952 8	T 10 F 0 T(433) 260
honestly for truth. The dynamics of the ego will be our	T 10 F 1 T(433) 260
is healing, but the removal of all that STANDS IN THE	T 10 F 2 T(433) 260
that STANDS IN THE WAY of knowledge? And how else can	T 10 F 2 T(433) 260
looking at IS the source of fear, but you have learned	T 10 F 2 T(433) 260
very simple; ALL POWER IS OF GOD. What is NOT of	T 10 F 4 T(433) 260
OF GOD. What is NOT of Him has no power to	T 10 F 4 T(433) 260
sufficient unto itself, and independent of any power EXCEPT ITS OWN	T 10 F 5 T(434)- 261
WHY it is the symbol of separation. Every idea has a	T 10 F 5 T(434)- 261
is always the natural extension of what it IS. Everything that	T 10 F 5 T(434)- 261
ego is the natural outcome of its central belief, and the	T 10 F 5 T(434)- 261
is NOT natural, being out of accord with your true nature	T 10 F 5 T(434)- 261
is One, because the extension of His Will CANNOT be unlike	T 10 F 6 T(434)- 261
idle wishes and the Will of God, WHICH YOU SHARE. Can	T 10 F 6 T(434)- 261
conflict? Yours is the independence of Creation, NOT of autonomy. Your	T 10 F 6 T(434)- 261
the independence of Creation, NOT of autonomy. Your whole creative function	T 10 F 6 T(434)- 261
wills NOT to be independent of YOU. He has included YOU	T 10 F 6 T(434)- 261
is costing you the knowledge of your dependence on God, IN	T 10 F 7 T(434)- 261
for God into a means of establishing ITSELF. But do not	T 10 F 7 T(434)- 261
be deceived by ITS interpretation of your conflict. The ego ALWAYS	T 10 F 7 T(434)- 261
ego ALWAYS attacks on behalf of separation. Believing it HAS the	T 10 F 7 T(434)- 261
nothing else, because its goal of autonomy ---	T 10 F 7 T(434)- 261
IT DOES NOT LOSE SIGHT OF ITS GOAL. It is much	T 10 F 7 T(435)262
BECAUSE it is perfectly certain of its purpose. YOU are confused	T 10 F 7 T(435)262
is THAT YOU ARE AFRAID OF IT. For if the ego	T 10 F 8 T(435)262
belittling yourself, and DEPRIVING yourself of power? T 10 F	T 10 F 8 T(435)262
God is ONLY fear, regardless of the form it takes, and	T 10 F 10 T(435)262
basic ego threat. Its dream of autonomy is shaken to its	T 10 F 10 T(435)262
may countenance a false idea of independence, you will NOT accept	T 10 F 10 T(435)262
will NOT accept the cost of fear, IF YOU RECOGNIZE IT	T 10 F 10 T(435)262
then, YOU HAVE BECOME AFRAID OF YOURSELF. And no-one wills to	T 10 F 10 T(436) 263
If the egos goal of autonomy COULD be accomplished GOD	T 10 F 11 T(436) 263
would choose fear IN PLACE of love, and only the insane	T 10 F 13 T(436) 263
fear, from which the love of God COMPLETELY protects them.	T 10 F 13 T(436) 263
Holy Spirit ACCEPTS. The appreciation of wholeness comes ONLY through acceptance	T 10 F 14 T(437)- 264
clearly the characteristically contradictory approach of the ego to everything. Never	T 10 F 14 T(437)- 264
The egos interpretations of the laws of perception are	T 10 F 15 T(437)- 264
s interpretations of the laws of perception are, and would HAVE	T 10 F 15 T(437)- 264
to be, the exact opposite of the Holy Spirits. The	T 10 F 15 T(437)- 264
circular reasoning, concludes that, BECAUSE of the mistake, consistent truth must	T 10 F 15 T(437)- 264
is left with a series of fragmented PERCEPTIONS IN WHICH IT	T 10 F 16 T(437)- 264
WHICH IT UNIFIES ON BEHALF OF ITSELF. This, then, becomes the	T 10 F 16 T(437)- 264
in turn, becomes its demonstration of its own reality.	T 10 F 16 T(437)- 264
Do not underestimate the appeal of the egos demonstrations to	T 10 F 17 T(438)265
is true. What you see of His Son through the eyes	T 10 F 18 T(438)265
His Son through the eyes of the ego is a demonstration	T 10 F 18 T(438)265
Son, and in the Presence of Christ, THEY need demonstrate nothing	T 10 F 18 T(438)265
for Christ speaks to them of Himself and of His Father	T 10 F 18 T(438)265
to them of Himself and of His Father. They are silent	T 10 F 18 T(438)265
in him. Everyone convinces you of WHAT YOU WANT TO PERCEIVE	T 10 F 19 T(438)265
YOU WANT TO PERCEIVE, and of the reality of the Kingdom	T 10 F 19 T(438)265
PERCEIVE, and of the reality of the Kingdom you have chosen	T 10 F 19 T(438)265
You cannot accept false witness of him, unless you have evoked	T 10 F 19 T(438)265
him. If HE speaks not of Christ to YOU, YOU spoke	T 10 F 19 T(438)265
to YOU, YOU spoke not of Christ to him. You hear	T 10 F 19 T(438)265
built up on the basis of experience, and experience leads to	T 10 G 1 T(439)266
resurrection is the complete triumph of Christ over the ego, not	T 10 G 1 T(439)266
awareness and for the INTERPRETATION of awareness. Yet you cannot BE	T 10 G 2 T(439)266
you to a new kind of experience which you will become	T 10 G 3 T(439)266
less willing to deny. Learning of Christ is easy, for to	T 10 G 3 T(439)266
little beliefs which are unworthy of Gods Son. For until	T 10 G 3 T(439)266
into His Own, the Son of God WILL see himself as	T 10 G 3 T(439)266
the resurrection is the Will of God, Which knows no time	T 10 G 4 T(440)267
for such is the nature of Gods Son as His	T 10 G 4 T(440)267
Do not underestimate the power of the devotion of Gods	T 10 G 5 T(441)268
the power of the devotion of Gods Son, nor the	T 10 G 5 T(441)268
s Son, nor the power of the god he worships over	T 10 G 5 T(441)268
places HIMSELF at the altar of his god, whether it be	T 10 G 5 T(441)268
god he accepts. The god of the crucifixion demands that he	T 10 G 5 T(441)268
THEMSELVES, believing that the power of the Son of God is	T 10 G 5 T(441)268
the power of the Son of God is born of sacrifice	T 10 G 5 T(441)268
Son of God is born of sacrifice and pain. The God	T 10 G 5 T(441)268
sacrifice and pain. The God of the resurrection demands NOTHING, for	T 10 G 5 T(441)268
it, not in the spirit of sacrifice and submission, but in	T 10 G 5 T(441)268
submission, but in the gladness of freedom. T 10 G	T 10 G 5 T(441)268
because it is the symbol of joy. Its whole compelling power	T 10 G 6 T(441)268
offered you through the grace of God. And you can ACCEPT	T 10 G 6 T(441)268
the nails from the hands of Gods Son and taken	T 10 G 7 T(441)268
from his forehead. The Love of God surrounds His Son whom	T 10 G 7 T(441)268
His Son whom the god of the crucifixion condemns. Teach not	T 10 G 7 T(441)268
IN YOU. For the UNDOING of the crucifixion of Gods	T 10 G 7 T(441)268
the UNDOING of the crucifixion of Gods Son is the	T 10 G 7 T(441)268
s Son is the work of the redemption, in which everyone	T 10 G 7 T(441)268
which everyone has a part of equal value. God does not	T 10 G 7 T(441)268
cross and placed a crown of thorns upon your own head	T 10 G 8 T(442)269
s Son, for the Will of God cannot die. His Son	T 10 G 8 T(442)269
given eternal life. The dream of crucifixion still lies heavy on	T 10 G 8 T(442)269
While you perceive the Son of God as crucified you are	T 10 G 8 T(442)269
to wake are still aware of dreams and have not yet	T 10 G 8 T(442)269
yet forgotten them. The forgetting of dreams and the awareness of	T 10 G 8 T(442)269
of dreams and the awareness of Christ comes with the awakening	T 10 G 8 T(442)269
Christ comes with the awakening of others to SHARE your redemption	T 10 G 8 T(442)269
mine if you learn it of me. If you believe that	T 10 G 10 T(442)269
MINE. There is no order of difficulty in miracles because all	T 10 G 10 T(442)269
difficulty in miracles because all of Gods Sons are of	T 10 G 10 T(442)269
of Gods Sons are of equal value, and their equality	T 10 G 10 T(442)269
their Oneness. The whole power of God is in every part	T 10 G 10 T(442)269
God is in every part of Him, and nothing contradictory to	T 10 G 10 T(442)269
NOT see. The Bible speaks of a NEW Heaven and a	T 10 H 1 T(443)- 270
loving thought that the Son of God ever had is eternal	T 10 H 1 T(443)- 270
you made to be capable of BEING unlike Him. Yet everything	T 10 H 3 T(443)- 270
IT WILL MAKE YOU CAPABLE OF UNDERSTANDING IT. The perception of	T 10 H 3 T(443)- 270
OF UNDERSTANDING IT. The perception of goodness is not knowledge, but	T 10 H 3 T(443)- 270
not knowledge, but the denial of the OPPOSITE of goodness enables	T 10 H 3 T(443)- 270
the denial of the OPPOSITE of goodness enables you to perceive	T 10 H 3 T(443)- 270
And this IS the condition of knowledge. WITHOUT this awareness, you	T 10 H 3 T(443)- 270
has saved for you, out of what you have made, and	T 10 H 4 T(444)- 271
from your sight. The end of the world is not its	T 10 H 5 T(444)- 271
TRANSLATION into Heaven. The re-interpretATION of the world is the transfer	T 10 H 5 T(444)- 271
the world is the transfer of ALL perception to knowledge.	T 10 H 5 T(444)- 271
Do not make the mistake of believing that YOU understand what	T 10 H 6 T(444)- 271
no need to ask it OF Him. You do not know	T 10 H 6 T(444)- 271
do not know the meaning of ANYTHING you perceive. NOT ONE	T 10 H 6 T(444)- 271
H 7. The recognition of this is your firm beginning	T 10 H 7 T(444)- 271
But your willingness to learn of Him depends on your willingness	T 10 H 7 T(445)- 272
question EVERYTHING you have learned OF YOURSELF, for you who have	T 10 H 7 T(445)- 272
a course in the play of ideas, but in their PRACTICAL	T 10 H 8 T(445)- 272
Realize that YOU ARE AFRAID OF HIS SPECIFICITY, for fear of	T 10 H 9 T(445)- 272
OF HIS SPECIFICITY, for fear of what you think it will	T 10 H 9 T(445)- 272
you think it will DEMAND of you. Yet only by asking	T 10 H 9 T(445)- 272
learn that nothing that is of God demands ANYTHING of you	T 10 H 9 T(445)- 272
is of God demands ANYTHING of you. God GIVES; He does	T 10 H 9 T(445)- 272
only to RESTORE, be capable of MISinterpreting the question you must	T 10 H 9 T(445)- 272
that to ask for guidance of the Holy Spirit, IS TO	T 10 H 10 T(445)- 272
ASK FOR DEPRIVATION. Little children of God, you do not understand	T 10 H 10 T(445)- 272
perception, you have lost sight of the real world. You are	T 10 H 10 T(446)- 273
real world. You are afraid of the AS YOU SEE IT	T 10 H 10 T(446)- 273
can ONLY free you. Nothing of God will enslave His Son	T 10 H 10 T(446)- 273
who will ask the truth of God without fear, for only	T 10 H 11 T(446)- 273
release from fear. Beautiful Child of God, you are asking only	T 10 H 11 T(446)- 273
would DECEIVE you? The Kingdom of Heaven IS within you. Believe	T 10 H 11 T(446)- 273
not share. Ask for truth of any Son of God, and	T 10 H 11 T(446)- 273
for truth of any Son of God, and you have asked	T 10 H 11 T(446)- 273
and you have asked it of me. No-one of us but	T 10 H 11 T(446)- 273
asked it of me. No-one of us but has the answer	T 10 H 11 T(446)- 273
to anyone who asks it OF him. Ask anything of God	T 10 H 11 T(446)- 273
it OF him. Ask anything of Gods Son, and His	T 10 H 11 T(446)- 273
YOURS. Christ is the Son of God Who is in no	T 10 H 12 T(446)- 273
as loving as the Thought of His Father, by which He	T 10 H 12 T(446)- 273
without YOUR help, the Help of God goes with YOU everywhere	T 10 H 13 T(446)- 273
274 - of Gods answer? Ask, then	T 10 H 13 T(447)- 274
answer? Ask, then, to learn of the reality of your brother	T 10 H 13 T(447)- 274
to learn of the reality of your brother BECAUSE THIS IS	T 10 H 13 T(447)- 274
your brothers variable perception of himself, for his split mind	T 10 H 14 T(447)- 274
and you cannot perceive part of you as sick and achieve	T 10 H 14 T(447)- 274
Love him who is beloved of His Father, and you will	T 10 H 14 T(447)- 274
Father, and you will learn of the Fathers Love for	T 10 H 14 T(447)- 274
Holy Spirit remove ALL offense of Gods Son against himself	T 10 H 15 T(447)- 274
wills to heal the Son of God in whom He is	T 10 H 15 T(447)- 274
trust for the REAL meaning of what they perceive, and are	T 10 H 16 T(447)- 274
THEIR INTERPRETATIONS GO IN FAVOR OF REALITY, their fear goes with	T 10 H 16 T(447)- 274
You, my children, are afraid of your brothers, and of your	T 10 H 16 T(447)- 274
afraid of your brothers, and of your Father and of YOURSELVES	T 10 H 16 T(447)- 274
and of your Father and of YOURSELVES. But you are merely	T 10 H 16 T(447)- 274
Ask what they ARE of the Teacher of Reality, and	T 10 H 17 T(447)- 274
they ARE of the Teacher of Reality, and hearing His answer	T 10 H 17 T(447)- 274
reality, but in the minds of children who do not UNDERSTAND	T 10 H 17 T(448)- 275
It is only their LACK OF UNDERSTANDING that frightens them, and	T 10 H 17 T(448)- 275
are not afraid. And because of this, they will ask for	T 10 H 17 T(448)- 275
It is not the REALITY of your brothers, or your Father	T 10 H 17 T(448)- 275
10 H 18. ASK of their reality from the One	T 10 H 18 T(448)- 275
you can learn the truth of yourself of the Holy Spirit	T 10 H 18 T(448)- 275
learn the truth of yourself of the Holy Spirit, Who will	T 10 H 18 T(448)- 275
teach you that, as part of God, deceit in YOU is	T 10 H 18 T(448)- 275
the real world in place of the false one you have	T 10 H 18 T(448)- 275
is why analyzing the motives of others is hazardous to YOU	T 11 A 1 T(449)- 276
A 2. The analysis of ego motivation is very complicated	T 11 A 2 T(449)- 276
and NEVER without the risk of your own ego involvement. The	T 11 A 2 T(449)- 276
you have attacked the integrity of your mind, and pitted one	T 11 A 2 T(449)- 276
T 11 B. The Judgment of the Holy Spirit (N 998	T 11 B 0 T(449)- 276
There is but one interpretation of ALL motivation that makes any	T 11 B 1 T(449)- 276
is what it IS, regardless of the form it takes. Can	T 11 B 1 T(449)- 276
2. Perhaps the danger of this to your OWN mind	T 11 B 2 T(449)- 276
but NOT to your perception OF it. This is poor reality	T 11 B 2 T(450) 277 -
which you DENY the reality of the need for healing by	T 11 B 2 T(450) 277 -
AND RECEIVE IT. The analysis of the egos real motivation	T 11 B 3 T(450) 277 -
motivation is the modern equivalent of the inquisition. For in both	T 11 B 3 T(450) 277 -
errors lay in the minds of his interpreterS, for which they	T 11 B 3 T(450) 277 -
help, for both are capable of bringing love into YOUR awareness	T 11 B 4 T(450) 277 -
TRULY. And ALL your sense of strain comes from your attempts	T 11 B 4 T(450) 277 -
There is but one Teacher of Reality, Who understands what it	T 11 B 5 T(450) 277 -
- interpretations of reality are meaningless in your	T 11 B 5 T(451)- 278
his call for the help of God, and you will recognize	T 11 B 6 T(451)- 278
for the Father. Your interpretations of your brothers need is	T 11 B 6 T(451)- 278
s need is your interpretation of YOURS. By giving help, you	T 11 B 6 T(451)- 278
you answer in the Name of Christ, brings the remembrance of	T 11 B 6 T(451)- 278
of Christ, brings the remembrance of your Father closer to YOUR	T 11 B 6 T(451)- 278
YOUR awareness. For the sake of YOUR need, then, hear every	T 11 B 6 T(451)- 278
the Holy Spirits interpretation of the reactions of others more	T 11 B 7 T(452)279
s interpretation of the reactions of others more and more consistently	T 11 B 7 T(452)279
crucial step in the undoing of the ego. Consider how well	T 11 B 7 T(452)279
the Holy Spirits interpretation of the motives of others will	T 11 B 7 T(452)279
s interpretation of the motives of others will serve you then	T 11 B 7 T(452)279
that it IS, the REALITY of fear MUST dawn upon you	T 11 B 8 T(452)279
for love, in unconscious recognition of what has been denied.	T 11 B 8 T(452)279
T 11 C. The Mechanism of Miracles (N 1005 8:909	T 11 C 0 T(452)279
Fear is a symptom of your deep sense of loss	T 11 C 1 T(452)279
symptom of your deep sense of loss. If, when you perceive	T 11 C 1 T(452)279
the loss, the basic CAUSE of fear is removed. Thereby you	T 11 C 1 T(452)279
love are the only emotions of which you are capable. One	T 11 C 1 T(452)279
for it was made out of denial, and denial DEPENDS on	T 11 C 1 T(452)279
correctly, as a POSITIVE AFFIRMATION OF THE UNDERLYING BELIEF IT MASKS	T 11 C 2 T(453)- 280
have drawn across the face of Love has disappeared. T	T 11 C 2 T(453)- 280
how could you better learn of its reality, than by answering	T 11 C 3 T(453)- 280
The Holy Spirits interpretation of fear DOES dispel it, for	T 11 C 3 T(453)- 280
dispel it, for the AWARENESS of truth cannot BE denied. Thus	T 11 C 3 T(453)- 280
And thus will YOU learn of Him how to replace your	T 11 C 3 T(453)- 280
how to replace your dream of separation with the fact of	T 11 C 3 T(453)- 280
of separation with the fact of unity. For the separation is	T 11 C 3 T(453)- 280
separation is only the DENIAL of union, and, correctly interpreted, attests	T 11 C 3 T(453)- 280
Miracles are merely the translation of denial into truth. If to	T 11 C 4 T(454)- 281
not be sick. The task of the miracle-worker thus becomes to	T 11 C 4 T(454)- 281
becomes to DENY THE DENIAL OF TRUTH. The sick must heal	T 11 C 4 T(454)- 281
them shines as brightly, REGARDLESS of the density of the fog	T 11 C 5 T(454)- 281
brightly, REGARDLESS of the density of the fog that obscures it	T 11 C 5 T(454)- 281
power ONLY because the Son of God gave power TO it	T 11 C 5 T(454)- 281
remembering that all power is of God. YOU CAN REMEMBER THIS	T 11 C 5 T(454)- 281
FORGOTTEN. To perceive the healing of your brother as the healing	T 11 C 5 T(454)- 281
your brother as the healing of yourself, is thus the way	T 11 C 5 T(454)- 281
answered. Healing is the love of Christ for His Father, and	T 11 C 6 T(454)- 281
You have no idea of the intensity of your wish	T 11 C 7 T(455)- 282 -
no idea of the intensity of your wish to get rid	T 11 C 7 T(455)- 282 -
your wish to get rid of each other. This does NOT	T 11 C 7 T(455)- 282 -
STILL FEEL THE FEAR. Instead of trying to resolve it directly	T 11 C 7 T(455)- 282 -
You will not get rid of this until you DO realize	T 11 C 8 T(456)283
you want to get rid of EACH OTHER and KEEP THE	T 11 C 8 T(456)283
your salvation is a matter of your preference, for you HAVE	T 11 C 8 T(456)283
that the cause is NOT of your making is surely obvious	T 11 C 8 T(456)283
can you know the meaning of love UNLESS it is total	T 11 C 8 T(456)283
are to deny the denial of truth, we must first RECOGNIZE	T 11 C 9 T(456)283
you can thereby get rid of it? For you CANNOT escape	T 11 C 10 T(456)283
WANT salvation. Be not afraid of this journey into fear, for	T 11 C 10 T(456)283
said about the frightening perceptions of little children, which terrify them	T 11 C 11 T(457)- 284
your heads under the covers of the heavy blankets you have	T 11 C 11 T(457)- 284
your nightmares in the darkness of your own certainty, and refusing	T 11 C 11 T(457)- 284
at what you are afraid of. Only the ANTICIPATION will frighten	T 11 C 12 T(457)- 284
frighten you, for the reality of nothingness cannot be frightening. Let	T 11 C 12 T(457)- 284
delay this, for your dream of hatred will not leave you	T 11 C 12 T(457)- 284
be quiet in the midst of turmoil, for quietness is the	T 11 C 12 T(457)- 284
for quietness is the END of strife, and this is the	T 11 C 12 T(457)- 284
C 13. The goal of love is but your right	T 11 C 13 T(457)- 284
nightmare can defeat a Child of God in his purpose. For	T 11 C 13 T(457)- 284
hatred stand in the way of love, for NOTHING can withstand	T 11 C 13 T(457)- 284
NOTHING can withstand the love of Christ for His Father, or	T 11 C 13 T(457)- 284
little trust, in the name of the COMPLETE trust I have	T 11 C 15 T(458)- 285
will easily accomplish the goal of perfection together. For perfection IS	T 11 C 15 T(458)- 285
denied. To deny the denial of perfection is not so difficult	T 11 C 15 T(458)- 285
so difficult as the denial of truth. And what we can	T 11 C 15 T(458)- 285
you in the peace out of which He was created. Would	T 11 C 16 T(458)- 285
THIS awareness for the awareness of your fear? When we have	T 11 C 16 T(458)- 285
to Him that is not of God, is gone. But you	T 11 C 17 T(458)- 285
for looking at the cause of fear, and letting it go	T 11 C 17 T(458)- 285
to do. The very fact of his insistence should tell you	T 11 D 2 T(459)286
and experience a quick response of opposition, YOU are believing that	T 11 D 2 T(459)286
his error real to both of you. Insistence means INVESTMENT, and	T 11 D 2 T(459)286
ALWAYS related to your notion of salvation. The question is always	T 11 D 2 T(459)286
for nothing can BE asked OF you, and EVERY request of	T 11 D 4 T(460)287
OF you, and EVERY request of a brother is FOR you	T 11 D 4 T(460)287
as YOU are. Poverty is of the ego, and never of	T 11 D 4 T(460)287
of the ego, and never of God. No outrageous request CAN	T 11 D 4 T(460)287
outrageous request CAN be made of one who recognizes what is	T 11 D 4 T(460)287
the what and the how of salvation. And this is the	T 11 D 5 T(460)287
ONLY answer. Never lose sight of this, and never allow yourself	T 11 D 5 T(460)287
for self-hate, MAKING HIM AFRAID OF HIMSELF. He does NOT realize	T 11 D 6 T(461)- 288
if he is fully aware of ANXIETY, he does NOT perceive	T 11 D 6 T(461)- 288
it by making some sort of insane arrangement with the world	T 11 D 6 T(461)- 288
If only the loving thoughts of Gods Son ARE the	T 11 D 7 T(461)- 288
mind, but an INTERNAL conflict of this magnitude he cannot tolerate	T 11 D 7 T(461)- 288
This is a necessary consequence of what you have done. You	T 11 D 8 T(461)- 288
before you can get rid of it. And why you must	T 11 D 8 T(461)- 288
why you must get rid of it, BEFORE you can perceive	T 11 D 8 T(461)- 288
CANNOT see the world of death. For death is not	T 11 D 9 T(462)- 289
death. For death is not OF the real world, in which	T 11 D 9 T(462)- 289
the one you made, out of your split mind, and which	T 11 D 9 T(462)- 289
and which IS the symbol of death. For if you could	T 11 D 9 T(462)- 289
separate yourselves from the Mind of God, you WOULD die. And	T 11 D 9 T(462)- 289
you perceive IS a world of separation. T 11 D	T 11 D 9 T(462)- 289
It is NOT a world of will, because it is governed	T 11 D 10 T(462)- 289
senseless laws, and without meaning of ANY kind. For it was	T 11 D 10 T(462)- 289
For it was made out of what you do NOT want	T 11 D 10 T(462)- 289
mind, because you were AFRAID of it. T 11 D	T 11 D 10 T(462)- 289
is ONLY in the mind of its maker, along with his	T 11 D 11 T(462)- 289
not believe it is outside of yourself, for only by recognizing	T 11 D 11 T(462)- 289
the mind is the mechanism of decision. If you will recognize	T 11 D 11 T(462)- 289
also lies salvation. The altar of God, where Christ abideth, is	T 11 D 11 T(462)- 289
FOR you. Bring your perceptions of the world to this altar	T 11 D 12 T(462)- 289
TO you, from the altar of God. ---	T 11 D 12 T(462)- 289
because the ego is part of your mind, and because of	T 11 E 2 T(463)- 290
of your mind, and because of its source, the ego is	T 11 E 2 T(463)- 290
BUT lead to a sense of futility and depression? To seek	T 11 E 4 T(463)- 290
He loves with the love of the Father. T 11	T 11 E 4 T(464)- 291
is true IS the Will of the Father. You pay no	T 11 E 6 T(464)- 291
YOU CANNOT SELL THE KINGDOM OF HEAVEN. Your inheritance can neither	T 11 E 6 T(464)- 291
can BE no disinherited parts of the Sonship, for God is	T 11 E 6 T(464)- 291
Atonement was not the price of your wholeness, but it WAS	T 11 E 7 T(464)- 291
but it WAS the price of your AWARENESS of your wholeness	T 11 E 7 T(464)- 291
the price of your AWARENESS of your wholeness. For what you	T 11 E 7 T(464)- 291
and will IS the price of the Kingdom. Your inheritance awaits	T 11 E 7 T(464)- 291
do so. BEFORE the idea of attack can enter your mind	T 11 F 1 T(465)292
That is why the recognition of your OWN invulnerability is so	T 11 F 2 T(465)292
so important in the restoration of your sanity. For if you	T 11 F 2 T(465)292
PROTECT you. But the recognition of your invulnerability has more than	T 11 F 2 T(465)292
never realize the utter uselessness of attack, EXCEPT by recognizing that	T 11 F 3 T(465)292
are always the first point of your attack, and if this	T 11 F 3 T(465)292
ATTACKED it. You cannot learn of PERFECT love with a split	T 11 F 4 T(466)- 293
wanted to RETAIN the characteristics of creation, WITH YOUR OWN CONTENT	T 11 F 4 T(466)- 293
5. Creation is NOT of you, and poor learners need	T 11 F 5 T(466)- 293
He BECOMES your resource, because OF YOURSELF, you CANNOT learn. The	T 11 F 5 T(466)- 293
do NOT know the meaning of love, and this IS your	T 11 F 6 T(466)- 293
not learned, and the impairment of the ability to generalize is	T 11 F 7 T(466)- 293
F 8. The result of this curriculum goal is obvious	T 11 F 8 T(467)294
and are using the AIM of teaching TO DEFEAT ITSELF, what	T 11 F 8 T(467)294
F 9. This kind of learning has so weakened your	T 11 F 9 T(467)294
It is merely the result of an honest appraisal of what	T 11 F 11 T(467)294
result of an honest appraisal of what you have taught yourselves	T 11 F 11 T(467)294
you have taught yourselves, and of the learning outcomes which have	T 11 F 11 T(467)294
NOTHING can oppose the will of Gods Son. His learning	T 11 F 12 T(468)- 295
T 11 G. The Vision of Christ (N 1043 8:147	T 11 G 0 T(469)- 296
gain in the world, for OF ITSELF, it profits nothing. To	T 11 G 1 T(469)- 296
you CAN sell your AWARENESS of it. T 11 G	T 11 G 1 T(469)- 296
know yourselves, and perfectly aware of how to teach you what	T 11 G 2 T(469)- 296
never ceases to remind Him of His Son, and He never	T 11 G 2 T(469)- 296
ceases to remind His Son of the Father. God is in	T 11 G 2 T(469)- 296
is in your memory BECAUSE of Him. T 11 G	T 11 G 2 T(469)- 296
THE WORLD. The only thing of value in it is whatever	T 11 G 3 T(469)- 296
in it is whatever part of it YOU look upon with	T 11 G 3 T(469)- 296
EXTENSION, so does the PERCEPTION of self value come from the	T 11 G 3 T(469)- 296
value come from the projection of loving thoughts outward. T	T 11 G 3 T(469)- 296
real world is the gift of the Holy Spirit, and so	T 11 G 4 T(469)- 296
see. To open the eyes of the blind is the Holy	T 11 G 4 T(469)- 296
awaken them from the sleep of forgetting, to the remembering of	T 11 G 4 T(469)- 296
of forgetting, to the remembering of God. Christs eyes are	T 11 G 4 T(469)- 296
Holy Spirit keeps the vision of Christ for every Son of	T 11 G 5 T(470)- 297
of Christ for every Son of God who sleeps. In His	T 11 G 5 T(470)- 297
In His sight, the Son of God is perfect, and He	T 11 G 5 T(470)- 297
Son to remember. The awakening of His Son begins with his	T 11 G 5 T(470)- 297
you must learn the cost of sleeping, AND REFUSE TO PAY	T 11 G 6 T(470)- 297
He has never lost sight of YOU. He looks quietly on	T 11 G 6 T(470)- 297
with you, because He knows of the Fathers love for	T 11 G 6 T(470)- 297
you, in the quiet light of the Holy Spirits blessing	T 11 G 7 T(470)- 297
as his Self. Every Child of God is one in Christ	T 11 G 7 T(470)- 297
this transfer is the product of learning. As you perceive more	T 11 G 8 T(470)- 297
in ALL situations, the transfer of your training, under the Holy	T 11 G 8 T(470)- 297
that they share the unification of the Laws of God. What	T 11 G 8 T(471)- 298
the unification of the Laws of God. What is One cannot	T 11 G 8 T(471)- 298
as separate, and the denial of the separation IS the reinstatement	T 11 G 8 T(471)- 298
the separation IS the reinstatement of knowledge. T 11 G	T 11 G 8 T(471)- 298
9. At the altar of God, the holy perception of	T 11 G 9 T(471)- 298
of God, the holy perception of Gods Son becomes so	T 11 G 9 T(471)- 298
into it, and the Spirit of Gods Son shines in	T 11 G 9 T(471)- 298
Son shines in the Mind of the Father, and becomes one	T 11 G 9 T(471)- 298
upon Himself, loving the extension of Himself which is His Son	T 11 G 9 T(471)- 298
it blends into the Purpose of God. For the real world	T 11 G 9 T(471)- 298