NEEDY.......................1 | |
the sick, the weak, the needy and afraid, and those who | W 195 L 5 W(436) |
NEGATION....................2 | |
abolished. Denial is NOT mere negation. It is a positive miscreation | T 1 B 42c T(54)54 |
implies degrees of difference in negation is essentially meaningless. What can | T 2 E 53 T(114) 113 |
NEGATIVE....................19 | |
it does not exclude the negative. We have already told you | T 1 B 40o T(40)40 |
Freuds description is purely NEGATIVE, i.e., as a release | T 1 B 41v T(48)48 |
shifting the emphasis from the negative to the positive use of | T 2 B 14 T(75)75 |
denial is not a purely negative device; it results in positive | T 2 B 14 T(75)75 |
meaningless. What can replace this negative approach is a recognition of | T 2 E 53 T(114) 113 |
why the commandments are all negative, in contrast to Christs | T 3 E 14 T(150)149 |
true. The reason for the negative emphasis here is that therapy | T 3 G 24 T(165)164 |
those who are ill ARE negative. T 3 G 25 | T 3 G 24 T(165)164 |
a narrow range on the negative side, but are never purely | T 4 E 1 T(213)C 40 |
WAS protected by this unfortunate negative attribute, you are afraid to | T 4 E 10 T(215)C 42 |
be really explained only in negative terms. There is a positive | T 6 B 1 T(272)C 99 |
mean ANYTHING. It is like negative numbers in that the concept | T 7 D 1 T(310)C 137 |
2. That is the negative side of the law as | T 7 H 2 T(330)C 157 |
invulnerability has more than merely negative value. T 11 F | T 11 F 2 T(465)292 |
which seem positive rather than negative occur to you, include them | W 12 L 3 W(20) |
ascribe to yourself, positive or negative, desirable or undesirable, grandiose or | W 35 L 4 W(57) |
consider to be the more negative aspects of your perception of | W 35 L 5 W(57) |
aware of any kind of negative reaction to anyone, present or | W 46 L 7 W(82) |
interpretation that gives rise to negative emotions, regardless of their seeming | M 18 A 4 M(45) |
NEGATIVELY..................2 | |
that way, he was speaking negatively. If he will state the | T 5 E 4 T(242)C 69 |
of being used destructively. Used negatively, it WILL be destructive, because | T 7 H 2 T(330)C 157 |
NEGLECT.....................2 | |
been an improvement over overt neglect, but it is often little | T 4 I 3 T(232)C 59 |
pain be caused you, his neglect, and all the little and | W 78 L 6 W(155) |
NEGLECTED...................1 | |
of his incarnation was not neglected. He DID succeed in forcing | T 2 E 40 T(110)109 |
NEGLECTING..................1 | |
that have served others well, neglecting what was made for YOU | T 18 H 8 T(683)631b |
NEIGHBOR....................4 | |
a way of loving your neighbor as yourself. The doer recognizes | T 1 B 18 T(5)-5- |
recognizes his own and his neighbors inestimable value simultaneously. | T 1 B 18 T(5)-5- |
Since you and your neighbor are equal members of the | T 1 B 36h T(25)25 |
of God to love his neighbor EXCEPT as himself. That is | T 5 A 4 T(234) C 61 |
NEITHER.....................132 | |
Souls directly with each other. Neither emanates from consciousness, but both | T 1 B 24k T(14)14 |
had the battle connotation, because neither of you was respecting ALL | T 1 B 37z T(34)34 |
original state of direct communication, neither the body nor the miracle | T 1 B 41e T(44)44 |
T 1 B 41q. (Neither B. nor I is really | T 1 B 41q T(47)47 |
that the hope was justified. Neither of you, therefore, was in | T 1 B 41ax T(52)52 |
image activity at all. You neither created yourselves, nor controlled your | T 1 B 41az T(53)53 |
male and female role. Since neither will be conceived of as | T 1 C 9 T(57)57 |
recognition ACCEPTS the fact that neither 1) nor 2) is sufficient | T 1 C 14 T(59)59 |
is again emphasized that he neither CAN nor HAS been able | T 2 A 13 T(66)66 |
cannot create beyond itself, then neither confusion need occur. T | T 2 C 6 T(90)89 |
the mind can hurt itself. Neither error is really meaningful, because | T 2 C 11 T(91)90 |
are now using it. Right-Mindedness neither exalts nor depreciates | T 2 C 15 T(92)91 |
kind of habit pattern which neither you nor B. has developed | T 2 D 13 T(99)98 |
to know why it occurs. Neither you nor B. have thought | T 2 E 6 T(101)100 |
very real sense, he need neither continue to do so, nor | T 2 E 37 T(109)108 |
notes than you are, but neither of you realizes that many | T 3 A 2 T(120) 119 |
many religions, and this is neither by chance nor coincidence. | T 3 C 3 T(132)131 |
and true perception produces love. NEITHER produces certainty because all perception | T 3 E 3 T(147)146 |
DOES follow the previous section. Neither you nor I is at | T 3 F 9 T(154)153 |
but this involves only knowledge. Neither parents nor children can be | T 3 G 38 T(170)169 |
any form of honoring error. Neither teacher nor pupil is imprisoned | T 3 G 40 T(170)169 |
T 3 H 4. Neither of you has any idea | T 3 H 4 T(175)C 2 |
T 3 H 14. Neither you nor B. can find | T 3 H 14 T(178)C 5 |
all before Bs course. Neither of you understands how important | T 3 H 16 T(180)C 7 |
Attacking misidentification errors is neither MY function nor YOURS. Destroying | T 4 A 7 T(186)C 13 |
have made. But I will neither love nor honor it unless | T 4 D 18 T(212)C 39 |
He can? You need be neither careful nor careless. You need | T 5 I 11 T(267)C 94 |
other because they, were created neither partially nor in part. | T 6 C 8 T(279)C 106 |
in the Mind. The body neither lives nor dies, because it | T 6 F 7 T(290)C 117 |
Because He DID, time applies neither to Him NOR to what | T 7 B 4 T(305)C 132 |
of amount. The nothing is neither greater nor less because of | T 7 D 1 T(310)C 137 |
real aim of science is neither prediction nor control, but ONLY | T 7 E 7 T(315)C 142 |
YOU are totally committed to neither. --- Manuscript | T 7 G 10 T(327)C 154 |
there, and DENY WHAT IS. Neither of these possibilities requires further | T 7 J 11 T(340)C 167 |
would you want? You made neither yourself nor your function. YOU | T 8 F 7 T(360)C 187 |
dissociation WILL NOT ALTER THIS. Neither Gods Light nor YOURS | T 9 E 4 T(397)224 |
REALITY is in accord with neither? You do not remember being | T 9 H 7 T(406)- 233 |
that this MUST be true. Neither God nor the ego proposes | T 10 A 1 T(419)- 246 |
behind, simply by recognizing that neither beginnings nor endings were created | T 10 B 6 T(421)- 248 |
to salvation? Be glad that neither your reality nor your salvation | T 11 C 8 T(456)283 |
OF HEAVEN. Your inheritance can neither be bought NOR sold. There | T 11 E 6 T(464)- 291 |
learning conditions, which you can neither provide nor understand, you will | T 11 F 11 T(467)294 |
them, but you will RECOGNIZE NEITHER. For you will think they | T 11 H 6 T(473)- 300 |
destructive thoughts, but YOU know neither the Father nor the Son | T 11 I 1 T(477)304 |
12 D 2. Yet neither oblivion nor hell is as | T 12 D 2 T(492)319 |
were created ONLY to create, neither to see NOR do. These | T 13 F 5 T(526)353 |
you. God breaks no barriers; neither did He MAKE them. When | T 13 I 4 T(537)364 |
ideas of safety? They are neither safe nor unsafe. They do | T 14 C 3 T(544) - 371 |
unsafe. They do not protect, NEITHER DO THEY ATTACK. They DO | T 14 C 3 T(544) - 371 |
TRUTH IS. And can be neither lost, nor sought, nor found | T 14 D 2 T(547)- 374 |
love and NEED for love. Neither his mind, NOR YOURS, holds | T 14 F 12 T(557)- 384 |
magnitude that can content them. Neither GIVE littleness, nor ACCEPT it | T 15 D 7 T(571)- 398 |
loves as He loves you; neither less nor more. HE NEEDS | T 15 F 10 T(579)406 |
guilt DOES stand between them. Neither time nor season means anything | T 15 J 2 T(593)- 420 |
of being able to be neither completely. And this you think | T 15 J 9 T(596)- 423 |
of the relationship. You will neither to hurt it, NOR TO | T 16 A 3 T(601)428 |
Created by God, He left neither God nor His creation. He | T 16 D 5 T(609)436 |
union made in Heaven. For NEITHER will recognize that HE HAS | T 16 F 8 T(618)445 |
that YOU have made. And neither God nor His most holy | T 18 G 7 T(678)505 |
And BOTH become whole, as NEITHER is perceived as separate. | T 18 G 12 T(680)507 |
18 I 4. Yet neither sun nor ocean is even | T 18 I 4 T(686)510 |
upon the ocean. Yet in neither sun nor ocean is the | T 18 I 7 T(686)510 |
only what it offers everyone, neither less nor more. Asking for | T 18 I 11 T(688)512 |
no hope of pleasure. But neither can it bring you fear | T 19 G 3 T(715)539 |
the first. For you will neither to get rid of peace | T 19 G 4 T(715)539 |
The body can bring you neither peace nor turmoil; not pain | T 19 H 2 T(717)541 |
is sure; God, Who created neither sin nor death, wills not | T 19 J 2 T(722)546 |
by them. He knows of neither sin NOR its result. The | T 19 J 2 T(722)546 |
NOTHING. Of itself, it is neither corruptible nor incorruptible. IT IS | T 19 J 4 T(722)546 |
and death. Remember, then, that neither sign nor symbol should be | T 19 J 10 T(724)548 |
sins, as you for HIM. Neither can give it to himself | T 19 L 6 T(730)554 |
and received. For bodies can neither offer nor accept; hold out | T 20 C 2 T(735)559 |
true. The UNtrue He has neither received NOR given. Sin has | T 20 E 2 T(745)568 |
It is NOT sinful, but neither is it sinless. As nothing | T 20 H 4 T(756)579 |
for which it is employed. Neither can serve | T 20 H 7 T(756)579 |
ANOTHER body. The mind could neither ask it nor RECEIVE it | T 21 D 10 T(775)596a |
on darkness to be seen. Neither demands the SACRIFICE of the | T 21 D 11 T(776)597 |
this fact is your RELEASE. Neither your brother nor yourself can | T 21 G 6 T(785)606 |
can be attacked alone. But neither can accept a miracle instead | T 21 G 6 T(785)606 |
blessed than to receive. But neither is it LESS. The Son | T 21 G 10 T(786)607 |
a common roof that shelters neither; in the same room and | T 22 A 3 T(795)- 616 |
to him at different times. Neither the sounds he hears, nor | T 22 B 7 T(798)618 |
pain, REGARDLESS of its form. Neither of you alone can serve | T 22 G 4 T(814)633 |
attack in safety? Attack is neither safe nor dangerous. IT IS | T 22 G 14 T(817)636 |
given, still contains nothing, and neither the receiver NOR THE GIVER | T 23 D 2 T(833)652 |
the Son are murderers, or neither is. Life makes not death | T 23 E 3 T(835)654 |
THEY are the same, for neither one wills specialness. How could | T 24 D 5 T(848)667 |
Will to be alone. And neither is it YOURS. Forgive your | T 25 C 10 T(871)690 |
it with him. Alone does NEITHER have it. So must it | T 25 F 4 T(881)700 |
of life OR death. For neither did he make, and only | T 26 B 6 T(903)722 |
purpose, it is seen as neither sick nor well, nor bad | T 27 B 8 T(937)763 |
It has no life, but neither is it dead. It stands | T 27 B 8 T(937)763 |
the function given both, but neither one alone. And when it | T 27 C 15 T(942)768 |
no witnesses AGAINST the body. Neither does He harken to the | T 27 G 4 T(955)781 |
the truth about yourself. Time neither takes away, nor can restore | T 28 B 4 T(968)794 |
as what it is, and neither less nor more in worth | T 28 H 7 T(989)815 |
never brought you joy, but neither were they things to frighten | T 30 E 4 T(1028)842 |
your rules. They must be neither cherished NOR attacked, but merely | T 30 E 4 T(1028)842 |
truth that you CAN merit neither more nor less than he | T 30 G 4 T(1034)848 |
you must decide on anything. NEITHER is true. Nor ARE they | T 31 B 2 T(1046)860 |
do not know. This brother neither leads nor follows us, but | T 31 B 5 T(1047)861 |
to walk WITH him, so neither leads nor follows. Thus it | T 31 B 8 T(1048)862 |
surely show. You can be neither BLAMED for what you are | T 31 E 5 T(1056)870 |
What is meaningless is neither good nor bad. Why, then | W 12 L 5 W(21) |
much as to anything else, neither more nor less. | W 28 L 4 W(47) |
be dug out with effort. Neither force nor discrimination should be | W 35 L 8 W(58) |
corrected. My thoughts cannot be neither true nor false. They must | W 54 L 1 W(98) |
source of guilt. You see neither guilt nor salvation as in | W 70 L 1 W(131) |
want us to be sick. Neither do we. He wants us | W 70 L 4 W(132) |
is within. The source of neither light nor darkness can be | W 73 L 5 W(141) |
laws of God. Payment is neither given nor received. Exchange cannot | W 76 L 10 W(150) |
think means nothing. It is neither bad nor good. It is | W 93 L 5 W(180) |
no meaning, no effect, and neither source nor substance in the | W 131 L 10 W(271) |
Let us today be neither arrogant nor falsely humble. We | W 154 L 1 W(329) |
to practicing today. We look neither ahead nor backwards. We look | W 181 L 10 W(390) |
cannot be sinful or sinless; neither good nor bad. Let me | W 294 L 2 W(543) |
no more. For I have neither made nor understood the way | W 321 L 1 W(573) |
Gods teachers. They can neither harm nor be harmed. Harm | M 5 E 1 M(13) |
understood their evil thoughts came neither from Gods Son nor | M 5 E 2 M(13) |
on the giving itself, and neither the giver nor the receiver | M 7 A 3 M(22) |
occur. And this Judgment is neither good nor bad. It is | M 11 A 2 M(29) |
They can have no effects; neither good nor bad, neither rewarding | M 17 A 9 M(43) |
effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing | M 17 A 9 M(43) |
which becomes its servant, it neither attacks nor protects. To see | M 18 A 9 M(47) |
rise, and cancels them out. Neither justice nor injustice exists in | M 20 A 1 M(48) |
of any changing form. Truth neither moves nor wavers nor sinks | M 28 A 7 M(65) |
miracle forgives; the ego damns. Neither need be defined except by | U 3 A 10 U(5) |
highest levels they become one. Neither is truth itself, but both | P 3 C 2 P(5) |
is to transcend these limits. Neither can do this alone, but | P 3 D 2 P(8) |
unreal, cannot be justified. But neither is it safe. And thus | P 3 E 10 P(11) |
so it is now. Yet neither a perfect therapist nor a | P 4 B 4 P(22) |
For here is nothingness, where neither birth nor death is real | G 1 A 1 G(1) |