|
NAMED.......................5
|
which was forbidden was correctly named tree of knowledge. Yet God | T 3 I 7 T(182)C 9 |
8. After you have named each outcome of which you | W 26 L 8 W(45) |
s idea. After you have named each one, add: But my | W 35 L 7 W(58) |
as well. For what is named is given meaning, and will | W 184 L 3 W(398) |
no doubt that what is named is there. It can be | W 184 L 6 W(399) |
|
NAMELESS....................6
|
lead the other to a nameless precipice and hurl him over | T 24 F 4 T(853)672 |
No temptation but becomes a nameless and unwanted thing before God | W 182 L 4 W(391) |
Name and all the tiny, nameless things on earth slip into | W 182 L 5 W(392) |
God can not mistake the nameless for the Name, nor sin | W 182 L 5 W(392) |
he thought he made be nameless now, and in their place | W 182 L 10 W(393) |
to have perception be. The nameless things were given names, and | W 184 L 3 W(398) |
|
NAMELESSNESS................1
|
at all. A name for namelessness is all it is. A | U 3 A 1 U(4) |
|
NAMELY......................2
|
a related type of self-delusion; namely, that pleasure WITHOUT relating can | T 1 B 40g T(39)39 |
already noted in some detail: namely, the tendency to endow the | T 3 C 29 T(140)139 |
|
NAMES.......................36
|
the classification, but not the names. He was also right that | T 1 B 24e T(14)14 |
that your tendency to forget names is not hostility, but a | T 1 B 36i T(26)26 |
for a person. Superstitions about names are very common for just | T 1 B 36n T(27)27 |
respond with anger when their names are spelled or pronounced incorrectly | T 1 B 36n T(27)27 |
Jewish superstition about changing the names was a distortion of a | T 1 B 36o T(27)27 |
made your own mistake about names. T 1 B 36r | T 1 B 36q T(28)28 |
It tells you but the NAMES you gave it to use | T 27 G 3 T(954)780 |
to the witnesses by OTHER names, which speak in OTHER ways | T 27 G 4 T(955)781 |
makes NO distinctions in the names by which sins witnesses | T 27 G 5 T(955)781 |
deceived by all the different names its roads are given. They | T 31 D 2 T(1052)866 |
- they all are different names for just ONE error; that | T 31 G 9 T(1065)879 |
and put them under different names in a long catalogue of | W 76 L 4 W(149) |
Name of God and little names have lost their meaning. No | W 182 L 4 W(391) |
easily you will forget the names of all the gods you | W 182 L 4 W(391) |
of God replace their little names, you stood before them worshipfully | W 182 L 4 W(391) |
who call on Him with names of idols cherished by the | W 182 L 7 W(392) |
Name replace the thousand little names you gave your thoughts, not | W 182 L 8 W(392) |
symbols. You have made up names for everything you see. Each | W 184 L 1 W(398) |
3. What are these names by which the world becomes | W 184 L 3 W(398) |
separate awarenesses? You gave these names to them, establishing perception as | W 184 L 3 W(398) |
The nameless things were given names, and thus reality was given | W 184 L 3 W(398) |
the mind a thousand alien names and thousands more. Yet you | W 184 L 5 W(399) |
gained, and all the arbitrary names the world bestows can be | W 184 L 7 W(399) |
Use all the little names and symbols which delineate the | W 184 L 11 W(400) |
within Itself. Use all the names the world bestows on them | W 184 L 11 W(400) |
does all learning end. All names are unified; all space is | W 184 L 12 W(400) |
reality, and realize the many names you gave its aspects have | W 184 L 13 W(401) |
and call by many different names is but a shadow we | W 184 L 15 W(401) |
I have called by many names. Yet is Your Love the | W 231 L 1 W(474) |
give this one a thousand names, when only one suffices? For | W 262 L 1 W(508) |
a replacement for the many names of all the gods you | M 24 A 4 M(56) |
is a remedy with many names. Forgiveness, salvation, Atonement, true perception | U 5 A 3 U(8) |
never change. But they have names which differ for a time | U 6 A 1 U(9) |
symbols, being itself unreal. Their names are legion, but we will | U 6 A 1 U(9) |
will not go beyond the names the course itself employs. God | U 6 A 1 U(9) |
takes many forms with different names until their oneness can be | U 6 A 6 U(11) |
|
NAMING......................3
|
randomly chosen subjects about you, naming each one specifically. Try to | W 29 L 4 W(49) |
you stood before them worshipfully, naming them as gods. | W 182 L 4 W(391) |
and Heaven is beyond your naming. When you call upon a | W 184 L 8 W(399) |
|
NARCISSISTIC................3
|
peculiar kind of arrogance, whose narcissistic component is perfectly obvious. It | T 3 G 33 T(168)167 |
no choice BUT to be narcissistic, and to be narcissistic IS | T 4 A 6 T(186)C 13 |
be narcissistic, and to be narcissistic IS to place your faith | T 4 A 6 T(186)C 13 |
|
NARROW......................9
|
the sense that they both narrow fear to a simple aspect | T 1 B 36k T(26)26 |
as you should, and you narrow your lack of love by | T 1 B 36m T(27)27 |
conflicted; your feelings have a narrow range on the negative side | T 4 E 1 T(213)C 40 |
limit what you see by narrow little beliefs which are unworthy | T 10 G 3 T(439)266 |
is the step across the narrow boundaries of the world of | T 30 F 6 T(1031)845 |
Thus you think, within the narrow band from birth to death | T 31 D 1 T(1052)866 |
blocks which keep your vision narrow, and too limited to let | W 180 IN2 4 W(387) |
it possible to transcend the narrow boundaries the ego would impose | P 3 C 8 P(7) |
and accept to the same narrow margins. And yet, if you | S 1 C 4 S(6) |
|
NARROWED....................2
|
alone, and your awareness is narrowed to yourself. And that is | T 12 F 12 T(504)- 331 |
sins occur to us, our narrowed focus will restrict our sight | W 181 L 6 W(389) |
|
NARROWING...................1
|
To channelize DOES have a narrowing down connotation, though NOT in | T 1 B 40s T(41)41 |
|
NARROWLY....................2
|
does not limit fear so narrowly, it is more likely to | T 1 C 14 T(59)59 |
your own. IT keeps you narrowly confined within a body, which | T 27 I 7 T(963)789 |
|
NATIVE......................2
|
not understand WILL BE his native tongue, through which he will | T 22 B 7 T(798)618 |
came with you from your native home, and stayed with you | W 188 L 1 W(413) |
|
NATURAL.....................91
|
B 6. Miracles are natural. When they do NOT occur | T 1 B 6 T(2)-2- |
of miracles. Prayer is the natural communication of the Created with | T 1 B 12 T(3)-3- |
B 22. Miracles are natural expressions of total forgiveness. Through | T 1 B 22 T(6)-6- |
forsake them. Atonement is the natural profession of the Children of | T 1 B 24a T(13)13 |
abundance of Christ is the natural result of choosing to follow | T 1 B 37h T(30)30 |
in the mind World: a natural grand division. (Note that you | T 2 A 2 T(62)62 |
above, WAS made as a natural grand division, or projecting outward | T 2 A 6 T(64)64 |
VERY clear that these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There | T 2 B 5 T(73)73 |
and more secure; assumes its natural talent of protecting others. The | T 2 B 50 T(82) 82 |
man, because honor is the NATURAL greeting of the truly loved | T 3 C 21 T(137)136 |
7. Visions are the natural perception of the spiritual eye | T 3 E 7 T(148)147 |
of miracles, and also the natural communication of the Creator and | T 3 G 3 T(159)158 |
It is the only REALLY natural happening, because it reflects the | T 3 G 16 T(163)162 |
Communion, not prayer, is the natural state of those who know | T 3 G 17 T(164)163 |
13. Peace is a natural heritage of the Soul. Everyone | T 3 H 13 T(178)C 5 |
the law-maker believes. It is natural enough for the ego to | T 4 B 15 T(191)C 18 |
it. But it is NOT natural for YOU to want to | T 4 B 15 T(191)C 18 |
her ego is not her natural home, she suffers from its | T 4 C 5 T(199)C 26 |
I know that miracles are natural, because they are expressions of | T 4 E 21 T(218)C 45 |
My calling you is as natural as your answer and as | T 4 E 21 T(218)C 45 |
utilizes repression against all truly natural impulses, not because the EGO | T 4 G 13 T(227)C 54 |
is threatened, and blocks your natural impulse to help, placing you | T 4 I 4 T(232)C 59 |
thus promotes the minds natural impulse to RESPOND AS ONE | T 5 A 1 T(233)C 60 |
not guilt, because it is natural. Guilt is a sure sign | T 5 G 7 T(256)C 83 |
KNOWS ITSELF. This is its natural talent. T 6 D | T 6 D 1 T(282)C 109 |
the world and is therefore NATURAL. The world goes AGAINST your | T 7 L 1 T(343)C 170 |
convince yourselves that in your NATURAL state there IS no difficulty | T 7 L 1 T(343)C 170 |
2. Grace is the natural state of every Son of | T 7 L 2 T(344)C 171 |
he IS out of his natural environment, and does NOT function | T 7 L 2 T(344)C 171 |
which is immediate, clear, and natural. You have trained yourselves NOT | T 7 L 6 T(345)C 172 |
for you. OUT of your natural environment you may well ask | T 7 L 6 T(345)C 172 |
it leads you along your natural path, and facilitates the development | T 8 C 3 T(349)C 176 |
of God. This is the natural response of every Son of | T 8 C 9 T(350)C 177 |
them, because this is the natural outcome of their being. The | T 8 D 3 T(351)C 78 |
used. This is the only NATURAL use to which it can | T 8 G 8 T(365)C 192 |
for communication. Since this IS natural, it heals by making whole | T 8 G 11 T(366)C 193 |
making whole, which is also natural. ALL mind is whole, and | T 8 G 11 T(366)C 193 |
to attack. Health is the natural state of anything whose interpretation | T 8 H 11 T(373)C 200 |
you of what is your NATURAL ability. By re-interpretING the ability | T 9 C 3 T(388)215 |
once said that miracles are NATURAL, and when they do NOT | T 9 C 6 T(390)217 |
its purpose is always the natural extension of what it IS | T 10 F 5 T(434)- 261 |
from the ego is the natural outcome of its central belief | T 10 F 5 T(434)- 261 |
that their SOURCE is NOT natural, being out of accord with | T 10 F 5 T(434)- 261 |
all. HIS perceptions are your NATURAL awareness, and it is only | T 10 G 3 T(439)266 |
to Holiness is merely its natural extension. T 11 G | T 11 G 7 T(470)- 297 |
2. You consider it natural to use your PAST experience | T 12 F 2 T(500)327 |
an EFFECT. It is the natural result of CHOOSING RIGHT, attesting | T 13 H 5 T(531)- 358 |
shining innocence. Creation is the natural extension of perfect purity. Your | T 14 B 4 T(541)- 368 |
love, for this alone is natural, under the laws of God | T 15 G 4 T(581)408 |
you the miracle CANNOT seem natural, because what you have done | T 16 C 3 T(604)431 |
do not remember what is natural to them. And when you | T 16 C 3 T(604)431 |
in every part, is PERFECTLY natural. For it is the way | T 16 C 3 T(604)431 |
GOD thinks, and what is natural to Him, IS natural to | T 16 C 3 T(604)431 |
is natural to Him, IS natural to you. WHOLLY natural perception | T 16 C 3 T(604)431 |
IS natural to you. WHOLLY natural perception would show you instantly | T 16 C 3 T(604)431 |
as HE knows how, His natural perception of your gift enables | T 16 C 4 T(605)432 |
NOT understand it. Miracles are natural to God, and to the | T 16 C 6 T(605)432 |
be quite acceptable, and even NATURAL. No-one considers it bizarre to | T 16 F 2 T(616)443 |
3. This IS the natural condition of the separation. And | T 16 F 3 T(616)443 |
learn that it is NOT natural at all, seem to be | T 16 F 3 T(616)443 |
impossible NOT to make the natural decision, as this is realized | T 16 F 16 T(621)448 |
special. Yet, this CANNOT be natural, for it is UNlike the | T 16 G 1 T(622)- 449 |
is so easy and so natural. For, as your sleeping and | T 18 C 11 T(667)494 |
instant so easy and so natural. You make it difficult, because | T 18 E 8 T(673)- 580 |
to make everything that IS natural and easy for you impossible | T 18 E 9 T(673)- 580 |
that sin is real; the NATURAL expression of what the Son | T 19 C 8 T(701)525 |
other self sees miracles as natural. They are as simple and | T 21 F 4 T(781)602 |
are as simple and as natural to it as breathing to | T 21 F 4 T(781)602 |
the alternatives, this SEEMS more natural, and more in line with | T 22 G 15 T(818)637 |
to teach you what IS natural and true. This is the | T 22 G 15 T(818)637 |
654 the natural desire to communicate and the | T 23 D 6 T(835)654 |
beneath the special one is natural and just. The special ones | T 24 B 4 T(839)658 |
would have it used is natural. It is NOT arrogant to | T 26 H 16 T(923)749 |
forgiveness rests, AND IS BUT NATURAL. You are NOT asked to | T 30 G 1 T(1033)847 |
to see forgiveness as the NATURAL reaction to distress which rests | T 30 G 2 T(1033)847 |
are learned. They are not natural. Apart from learning they do | T 31 E 6 T(1056)870 |
And thus are miracles as natural as fear and agony APPEARED | T 31 G 5 T(1070)884 |
because it is the most natural thing in the world. You | W 41 L 8 W(69) |
say it is the only natural thing in the world. The | W 41 L 8 W(69) |
use today is the most natural and easy one in the | W 44 L 4 W(75) |
It is merely taking its natural course. Try to observe your | W 44 L 7 W(76) |
is to be in our natural state. To recognize the light | W 72 L 8 W(138) |
s unreality which makes forgiveness natural and wholly sane, a deep | W 134 L 6 W(282) |
Complete abstraction is the natural condition of the mind. But | W 161 L 2 W(350) |
other vision still remain a natural direction for the mind to | W 184 L 5 W(399) |
no meaning it is merely natural. What choice but this has | M 5 E 2 M(13) |
wait without anxiety. Patience is natural to the teacher of God | M 5 I 1 M(16) |
pain to anyone. Patience is natural to those who trust. Sure | M 5 I 1 M(16) |
way is merely becoming more natural. He is doing nothing special | M 26 A 2 M(60) |
to be accepted as the natural law of life. The cyclical | M 28 A 1 M(63) |
with him is just as natural as walking with a brother | U 6 A 5 U(10) |