ARSENALS....................1
Their separate wishes are their arsenals; their fortresses in hate. The	S 1 E 1 S(9)
ART.........................2
Healing is both an art and a science, as has	T 7 E 6 T(314)C 141
been said. It is an art because it depends on inspiration	T 7 E 6 T(314)C 141
ARTIFACT....................1
that time is only an artifact introduced as a learning aid	T 1 B 40ad T(43)43
ARTIFICIAL..................5
fear, which would be highly artificial at best, is particularly inappropriate	T 8 J 2 T(377)C 204
It is not lit with artificial light, and night comes not	T 12 G 1 T(505)332
This heavy-seeming barrier, this artificial floor that looks like rock	T 18 J 7 T(691)515
for you not to make artificial distinctions. Every thought that occurs	W 16 L 4 W(28)
senseless journeys, mad careers, and artificial values. I accept instead what	W 298 L 1 W(547)
ARTIST......................2
Remember the story about the artist who kept devoting himself to	T 1 B 37ab T(35)35
was an aid to the artist in his own creative endeavors	T 1 B 40d T(37)37
ARTS........................1
wiser one who, by his arts and learning, will succeed.	S 3 D 2 S(24)
AS..........................4984
3. They occur naturally as an expression of love. The	T 1 B 3 T(1)
Would you regard this communication as a kind of miracle? A	T 1 B 3c T(1)
misunderstood when it is regarded as a spectacle.) T 1	T 1 B 10 T(3)-3-
The use of miracles as a spectacle to INDUCE belief	T 1 B 11 T(3)-3-
until you have taken it. As long as your identification vacillates	T 1 B 16b T(5)-5-
have taken it. As long as your identification vacillates, (and B	T 1 B 16b T(5)-5-
it away. B regards himself as too weak to accept it	T 1 B 16b T(5)-5-
way of loving your neighbor as yourself. The doer recognizes his	T 1 B 18 T(5)-5-
because, you are evaluating it as X or infinity minus that	T 1 B 18b T(5)-5-
did not get it.) Intended as a special sign of love	T 1 B 18b T(5)-5-
of iron. This is upside-down as stated. The part about uniting	T 1 B 22e T(7)-7-
SHOULD be regarded, i.e., as an airy and temporary home	T 1 B 22f T(7)-7-
I dont give up as easily as HE does. If	T 1 B 22m T(8)-8-
t give up as easily as HE does. If I could	T 1 B 22m T(8)-8-
22r. Special Explanatory Note: As soon as you (H and	T 1 B 22r T(9)-9-
Special Explanatory Note: As soon as you (H and B) have	T 1 B 22r T(9)-9-
equilibrium stabilizes, you can teach AS MUCH as you learn. This	T 1 B 22r T(9)-9-
you can teach AS MUCH as you learn. This will give	T 1 B 22r T(9)-9-
HS ? of misquote.) is interpreted as a threat ONLY as long	T 1 B 22t T(9)-9-
interpreted as a threat ONLY as long you remain in the	T 1 B 22t T(9)-9-
this. I will help you as much as you will let	T 1 B 22u T(9)-9-
will help you as much as you will let me.	T 1 B 22u T(9)-9-
writing a report you regarded as very bad. You atoned for	T 1 B 23c T(10)-10-
Esthers sin (later defined as lack of love) you DID	T 1 B 23c T(10)-10-
11 Inasmuch as you do it unto the	T 1 B 23e T(11)11
when you were created, just as everyone did. T 1	T 1 B 23g T(12)12
specifically told to heal others, as Physicians of the Lord. They	T 1 B 24a T(13)13
is what Professor really means. As an Assoc. Prof., he must	T 1 B 24b T(13)13
become associated with My strength. As an Assistant Prof., you must	T 1 B 24b T(13)13
they will not always exist as separate states. My Word, which	T 1 B 24c T(13)13
1 B 24d. Add: As a man thinketh in his	T 1 B 24d T(13)13
Remember the point about Miracles as a means of organizing different	T 1 B 24e T(14)14
Physical closeness CANNOT achieve this. As was said before, the subconscious	T 1 B 24i T(14)14
by a personally willful consciousness as an impulse toward sexual gratification	T 1 B 24i T(14)14
is not mocked was intended as reassurance. You are afraid that	T 1 B 30c T(18)18
DO NOT want, and regard as dangerous and frightening, to someone	T 1 B 30e T(18)18
Christ-control, Miracles REPLENISH the doer as well as the receiver.	T 1 B 30i T(19)19
REPLENISH the doer as well as the receiver. T 1	T 1 B 30i T(19)19
that mind can create projections as well as miracles, but it	T 1 B 30j T(19)19
can create projections as well as miracles, but its NOT	T 1 B 30j T(19)19
Me to control their distribution as I see fit. T	T 1 B 30k T(19)19
Gods reassurances are experienced as threat, it is ALWAYS because	T 1 B 30q T(20)20
because your role involves creation as well as protection. T	T 1 B 30y T(21)21
role involves creation as well as protection. T 1 B	T 1 B 30y T(21)21
for questioning in his capacity as chairman of the flu board	T 1 B 30ad T(21)21
of intra- and interpersonal boundaries. As a result, the doer sees	T 1 B 31 T(22)22
the doer sees the truth as God created it. This is	T 1 B 31 T(22)22
B 32b. It acts as a catalyst, shaking up erroneous	T 1 B 32b T(22)22
the Spiritual eye identifies error as false or unreal. This is	T 1 B 33 T(22)22
unreal. This is the same as saying that by seeing light	T 1 B 33 T(22)22
The miracle acknowledges all men as your brothers and Mine. It	T 1 B 35 T(23)23
He should stop interpreting this as all except B. This is	T 1 B 35c T(23)23
See the point about miracles as a perception corrector) before he	T 1 B 35d T(24)24
before he can effect miracles as creative energizers, which they are	T 1 B 35d T(24)24
accordingly. It follows, then, that: As ye perceive So will ye	T 1 B 36d T(24)24
asked to behave toward others as you would have them behave	T 1 B 36f T(25)25
members of the same family, as you perceive both, so will	T 1 B 36h T(25)25
You had misinterpreted human encounters as opportunities for magic rather than	T 1 B 36i T(26)26
you do not love Jonathan as you should, and you narrow	T 1 B 36m T(27)27
tyrannous rather than authoritative control. As a result, what it creates	T 1 B 37g T(30)30
even explain it to him as a tidal wave, a term	T 1 B 37n T(31)31
now not to regard it as frightening). ---	T 1 B 37p T(31)31
to twice before, is balanced. As these false underpinnings are uprooted	T 1 B 37q T(32)32
given up), equilibrium is experienced as unstable. But the fact is	T 1 B 37q T(32)32
is why rigidity is regarded AS stability by those who are	T 1 B 37r T(32)32
validity. The rationale for this, as he said, was that a	T 1 B 37x T(33)33
message was to bring both, as an excellent example of how	T 1 B 37af T(36)36
40d. Sex was intended as an instrument for physical creation	T 1 B 40d T(37)37
38) 38 As he made new homes for	T 1 B 40d T(38)38
whole process was set up as a learning experience in gaining	T 1 B 40d T(38)38
which is derived from sex AS SUCH is reliable only because	T 1 B 40e T(38)38
either the self or another as a sex-OBJECT epitomizes this strange	T 1 B 40h T(39)39
sex-OBJECT epitomizes this strange reversal. As B. put it, and very	T 1 B 40h T(39)39
of the experience to serve as a basis for miracles.	T 1 B 40k T(39)39
been made here between miracle-mindedness as a STATE, and miracle-doing as	T 1 B 40o T(40)40
as a STATE, and miracle-doing as its expression. T 1	T 1 B 40o T(40)40
T 1 B 40t. As Jack said, A reliable instrument	T 1 B 40t T(41)41
of this, and regards it as very inferior poetry. ANSWER: Its	T 1 B 40u T(41)41
have knelt at your altar as readily as I would ever	T 1 B 40x T(41)41
at your altar as readily as I would ever have you	T 1 B 40x T(41)41
The main difference between us as yet is that I have	T 1 B 40y T(42)42
encompass. I bridge the distance as an Elder Brother to man	T 1 B 40z T(42)42
is only an artifact introduced as a learning aid. T	T 1 B 40ad T(43)43
is necessary. Time can waste, as well as be wasted. The	T 1 B 41g T(45)45
Time can waste, as well as be wasted. The miracle-worker, therefore	T 1 B 41g T(45)45
will need your help then, as you need his strength now	T 1 B 41i T(46)46
DO NOT need his help as a scribe, because you developed	T 1 B 41j T(46)46
41l. Except you become as little children means unless you	T 1 B 41l T(46)46
are witnessing for all men, as I am. T 1	T 1 B 41n T(47)47
heritage to the greater Restoration. As long as a single slave	T 1 B 41r T(47)47
the greater Restoration. As long as a single slave remains to	T 1 B 41r T(47)47
them real except to himself. As was said before, man believes	T 1 B 41s T(48)48
true. Fantasies become totally unnecessary as the Wholly satisfying nature of	T 1 B 41t T(48)48
Both people are perceived essentially as objects fulfilling THEIR OWN pleasure	T 1 B 41v T(48)48
is purely NEGATIVE, i.e., as a release from the UNPLEASANT	T 1 B 41v T(48)48
s notion of sex was as a device for inducing RELAXATION	T 1 B 41w T(49)49
in that she sees service as a source of joy. Help	T 1 B 41ab T(50)50
question re: past memories. Answer: As long as you remember ALWAYS	T 1 B 41ad T(50)50
past memories. Answer: As long as you remember ALWAYS that you	T 1 B 41ad T(50)50
on the hierarchy of needs as such, but like everyone else	T 1 B 41af T(50)50
truth, and thus perceived himself as lacking. T 1 B	T 1 B 41an T(51)51
into levels with DIFFERENT needs. As he integrates, HE becomes one	T 1 B 41ao T(51)51
Thank you for writing this as given.) Unified need produces unified	T 1 B 41ap T(51)51
operates at split levels. But as long as he does so	T 1 B 41aq T(51)51
split levels. But as long as he does so, he must	T 1 B 41aq T(51)51
Ultimately, of course, space is as meaningless as time. The concept	T 1 B 41ar T(52)52
course, space is as meaningless as time. The concept is really	T 1 B 41ar T(52)52
placed him in it originally. As long as man KNEW he	T 1 B 41ar T(52)52
in it originally. As long as man KNEW he did not	T 1 B 41ar T(52)52
T 1 B 41ay. As was said before, homosexuality is	T 1 B 41ay T(52)52
accepting what is in ACCORD as true, and rejecting the DISCORDANT	T 1 B 43 T(54)54
true, and rejecting the DISCORDANT as false. This is why it	T 1 B 43 T(54)54
contribute to his readiness here as elsewhere. The readiness for faith	T 1 C 1 T(55)55
elsewhere. The readiness for faith, as for everything else that is	T 1 C 1 T(55)55
is always a chance that as the size of the sample	T 1 C 6 T(56)56
is apt to be seen as the male and female role	T 1 C 9 T(57)57
neither will be conceived of as satisfying alone, and both will	T 1 C 9 T(57)57
be interpreted, in this culture, as a lack of sophistication on	T 1 C 10 T(57)57
from much more basic inhibitions. As a compromise solution, the illusion	T 1 C 10 T(58)58
Knowledge can also be misinterpreted as a means of possession. Here	T 1 C 20 T(60)60
mechanism, which swings into operation as the fear increases, thus canceling	T 1 C 22 T(61)61
referred to in the Bible as the cause of the Fall	T 2 A 1 T(62)62
you heard last night: Be as thou wast wont to be	T 2 A 1 T(62)62
wast wont to be See as thou wast wont to see	T 2 A 1 T(62)62
which re-established her true identity as well as her true abilities	T 2 A 1 T(62)62
her true identity as well as her true abilities and judgment	T 2 A 1 T(62)62
will refer later to projection as related to both mental illness	T 2 A 3 T(62)62
of Eden, which is described as a literal garden in the	T 2 A 4 T(63) 63
Knowledge, again an overly-literal concept, (as is clearly shown by the	T 2 A 4 T(63) 63
can be fully comprehended. Projection, as defined above, (this refers to	T 2 A 4 T(63) 63
also emphasized that man, insofar as the term relates to Soul	T 2 A 4 T(63) 63
actually exist now. The world, as defined above, WAS made as	T 2 A 6 T(64)64
as defined above, WAS made as a natural grand division, or	T 2 A 6 T(64)64
that rejection can be used as refusing, a term which necessarily	T 2 A 7 T(64)64
perception of what is refused as something unworthy. T 2	T 2 A 7 T(64)64
2 A 8. Projection as undertaken by God was very	T 2 A 8 T(64)64
This is as true of the Son as	T 2 A 8 T(65)65
as true of the Son as of the Father. T	T 2 A 8 T(65)65
spiritual eye can sleep, but as will shortly appear in the	T 2 A 11 T(65)65
continues to associate this sleep as a kind of anesthetic utilized	T 2 A 11 T(65)65
of man in the world as he saw it has not	T 2 A 12 T(65)65
This is impossible as long as man projects in	T 2 A 12 T(66)66
This is impossible as long as man projects in the spirit	T 2 A 12 T(66)66
remains within him to project as God projected his own Spirit	T 2 A 12 T(66)66
to interpret the light itself as part of the content of	T 2 A 14 T(67)67
of his own dream. However, as soon as he awakens, the	T 2 A 14 T(67)67
own dream. However, as soon as he awakens, the light is	T 2 A 14 T(67)67
the light is correctly perceived as the release from the dream	T 2 A 14 T(67)67
of Knowledge which bore lies as fruit. The knowledge that illuminates	T 2 A 14 T(67)67
whom are pure in heart as yet. T 2 A	T 2 A 30 T(72)72
HS reluctance to take dictations as given.) T 2 A	T 2 A 31 T(72)72
never said And mercy is as plain as bread. The reason	T 2 B 7 T(74)74
And mercy is as plain as bread. The reason why that	T 2 B 7 T(74)74
to do with you, just as your own mis-steps have nothing	T 2 B 13 T(75)75
of mechanisms was quite correct, as was his recognition of their	T 2 B 19 T(76)76
truth. You should truly give as you have truly received. The	T 2 B 24 T(77)77
that you can defend truth as well as error, and in	T 2 B 34 T(78)78
can defend truth as well as error, and in fact, much	T 2 B 34 T(78)78
unless you regard an end as worth achieving, you will not	T 2 B 35 T(78)78
B. HAVE accepted the end as valuable, thus signifying your willingness	T 2 B 35 T(78)78
them into ALL your actions as the true criteria for behavior	T 2 B 38 T(78)78
to be consistent about this as yet. I have therefore concentrated	T 2 B 38 T(78)78
be very easy to write as this time is shortened.	T 2 B 40 T(79)79
last sentence, which she perceives as threatening.) The ability to learn	T 2 B 45 T(81) 81
temporal terms, because he RETURNS as he progresses. (Originally, was goes	T 2 B 46 T(81) 81
free himself from the past as he goes ahead. It UNDOES	T 2 B 47 T(81) 81
it, does not abolish it. As long as there is need	T 2 B 48 T(81) 81
not abolish it. As long as there is need for Atonement	T 2 B 48 T(81) 81
for time. But the Atonement, as a completed plan, does have	T 2 B 48 T(81) 81
of the inner self, which, as it becomes more and more	T 2 B 50 T(82) 82
The inner self knows itself as both a brother AND a	T 2 B 50 T(82) 82
of an earlier experience, now as if it were FROM Him	T 2 B 53 T(82) 82
T 2 B 55. (As I am writing this, I	T 2 B 55 T(83) 83
that way, which became possible as soon as denial was applied	T 2 B 57 T(83) 83
which became possible as soon as denial was applied against error	T 2 B 57 T(83) 83
though it may be experienced as the same thing. T	T 2 B 60 T(85) 84
You have perceived it largely as EXTERNAL thus far, and that	T 2 B 62 T(85) 84
respect. You perceived it first as a vessel of some sort	T 2 B 62 T(85) 84
separation. They generally see this as a need to protect the	T 2 B 63 T(85) 84
responsible for the homosexual fallacy, as well as your own pregnancy	T 2 B 63 T(85) 84
the homosexual fallacy, as well as your own pregnancy fears. The	T 2 B 63 T(85) 84
bodily receptacle, which is regarded as particularly vicious. Oral fantasies are	T 2 B 63 T(85) 84
the body can be used as a means for attaining Atonement	T 2 B 63 T(86)85
64. Perceiving the body as the Temple is only the	T 2 B 64 T(86)85
65. Seeing the body as the Temple alters part of	T 2 B 65 T(86)85
MUST be a better way. As this recognition is more firmly	T 2 B 69 T(87)86
of perception is usually experienced as conflict for a long time	T 2 B 69 T(87)86
But the outcome is as certain as God. The spiritual	T 2 B 70 T(87)86
the outcome is as certain as God. The spiritual eye literally	T 2 B 70 T(87)86
it would once have regarded as very minor intrusions of discomfort	T 2 B 70 T(87)86
Their egocentricity usually misperceives this as personally insulting, an interpretation which	T 2 B 71 T(88)87
withdrawal. He is interpreting them as holding himself aloof from the	T 2 B 73 T(88)87
T 2 C. Healing as Release from Fear (N 263	T 2 C 0 T(89)88
have constantly referred to miracles as the means of correcting level	T 2 C 5 T(89)88
material means which man accepts as remedies for bodily ills are	T 2 C 9 T(90)89
communication, not to impose regression (as improperly used) upon it. Before	T 2 C 11 T(91)90
does not really exist, except as a learning device for the	T 2 C 12 T(92)91
because they cannot misperceive them as their own creations. As long	T 2 C 14 T(92)91
them as their own creations. As long as their own vulnerability	T 2 C 14 T(92)91
their own creations. As long as their own vulnerability persists, it	T 2 C 14 T(92)91
of the miracle receiver. However, as a creative act, the miracle	T 2 C 15 T(93)92
understanding. He is perfectly safe as long as he is completely	T 2 C 16 T(93)92
is perfectly safe as long as he is completely unconcerned about	T 2 C 16 T(93)92
mind to its true position as the learner. It should be	T 2 C 17 T(94)93
any more than it creates. As a learning device, it merely	T 2 C 17 T(94)93
which can be physically seen. As long as a man believes	T 2 C 20 T(95)94
be physically seen. As long as a man believes in what	T 2 C 20 T(95)94
healing ability is temporary. However, as long as time persists, healing	T 2 C 21 T(95)94
is temporary. However, as long as time persists, healing remains among	T 2 C 21 T(95)94
that man can conceive of as yet. Charity is essential to	T 2 C 21 T(95)94
way of looking at another AS IF he had already gone	T 2 C 21 T(95)94
Revelation transcends time. The miracle, as an expression of true human	T 2 C 22 T(96) 95
the Record, which corrects retroactively as well as progressively.	T 2 C 22 T(96) 95
which corrects retroactively as well as progressively. ---	T 2 C 22 T(96) 95
T 2 D. Fear as Lack of Love (N 265	T 2 D 0 T(97)96
is controlled by Me automatically, as soon as you place what	T 2 D 5 T(97)96
by Me automatically, as soon as you place what you think	T 2 D 5 T(97)96
outraged. 2)You can BEHAVE as you think you should, but	T 2 D 10 T(98)97
nor B. has developed dependably as yet. T 2 D	T 2 D 13 T(99)98
in doing Gods will as soon as it is also	T 2 D 14 T(99)98
Gods will as soon as it is also your own	T 2 D 14 T(99)98
process of accepting the Atonement as THE remedy. From this viewpoint	T 2 E 2 T(100)99
the steps can be reworded as follows: 1.) Know first this	T 2 E 2 T(100)99
T 2 E 5. As long as you recognize only	T 2 E 5 T(100)99
E 5. As long as you recognize only the NEED	T 2 E 5 T(100)99
you will remain fearful. However, as soon as you REMEDY it	T 2 E 5 T(100)99
remain fearful. However, as soon as you REMEDY it, you have	T 2 E 5 T(100)99
it is creating, and ALWAYS as you will. Many of your	T 2 E 8 T(102)101
also speak of some actions as thoughtless, implying that if the	T 2 E 9 T(102)101
he would not have behaved as he did. You also use	T 2 E 9 T(102)101
You may look at it as a new theory of basic	T 2 E 22 T(105)104
deepest level of the unconscious as shared in terms of CONTENT	T 2 E 23 T(105)104
of the unconscious is shared as an ABILITY. As MIRACLE-MINDEDNESS, the	T 2 E 23 T(105)104
is shared as an ABILITY. As MIRACLE-MINDEDNESS, the content, (or the	T 2 E 23 T(105)104
right in regarding the censor as an agent for the protection	T 2 E 26 T(106)105
theorists, who do not attempt, as Freud did, to split off	T 2 E 29 T(107)106
2 E 30. No-one as yet has fully recognized either	T 2 E 30 T(107)106
implicit in the second, just as all love is inherent in	T 2 E 31 T(108)107
miscreation coexist. This is experienced as conflict only because the individual	T 2 E 36 T(109)108
only because the individual feels AS IF both were occurring AT	T 2 E 36 T(109)108
Nothing but level-confusion can result as long as this belief is	T 2 E 37 T(109)108
level-confusion can result as long as this belief is held in	T 2 E 37 T(109)108
The structure of the psyche, as you very correctly noted yourself	T 2 E 38 T(110)109
to regard IT (not himself) as sick. This naturally prevented healing	T 2 E 40 T(110)109
which has already been described as the proper use of the	T 2 E 50 T(113)112
the error temporarily, BUT ONLY as an indication that IMMEDIATE correction	T 2 E 50 T(113)112
creation has made this necessary as a corrective device. T	T 2 E 51 T(113)112
it loses this special state as long as any of its	T 2 E 52 T(114) 113
this special state as long as any of its parts are	T 2 E 52 T(114) 113
numbers has always been regarded as a mathematical rather than an	T 2 E 53 T(114) 113
a major limitation on mathematics as presently understood.) Any statement which	T 2 E 53 T(114) 113
recognition of the fact that as long as one part (which	T 2 E 53 T(114) 113
the fact that as long as one part (which is the	T 2 E 53 T(114) 113
part (which is the same as a million or ten or	T 2 E 53 T(114) 113
two should not be confused. As soon as a state of	T 2 E 55 T(115)114
not be confused. As soon as a state of readiness occurs	T 2 E 55 T(115)114
In case this be misunderstood as a statement that an enormous	T 2 E 56 T(115)114
only if you regard it as essential.) T 2 F	T 2 E 58 T(117)116
into the overall plan. Just as the Separation occurred over many	T 2 F 1 T(117)116
Judgment is generally thought of as a procedure undertaken by God	T 2 F 2 T(118)117
think punishment is deserved. Punishment as a concept is in total	T 2 F 2 T(118)117
only what is good, just as God Himself once looked upon	T 2 F 3 T(118)117
fear do NOT go together, as your respective behavior clearly shows	T 3 A 5 T(120) 119
behalf of error or truth, as elected. When it occurs in	T 3 A 6 T(120) 119
POOR learner, by definition, only as a step toward changing from	T 3 A 7 T(121)120
retardation can also be used as a maladaptive defense, if the	T 3 A 8 T(121)120
syndrome which is justly classified as a psychiatric (or disturbed-level) symptom	T 3 A 8 T(121)120
all the time. B. acts as if he does not understand	T 3 A 8 T(121)120
thus IMPOSSIBLE to avoid conflict, as defined before, because even if	T 3 A 9 T(121)120
constructive use of it. However, as you study the notes, you	T 3 A 10 T(121)120
is a particularly inappropriate defense as you use it, and I	T 3 A 10 T(121)120
which need be written down as to how error interferes with	T 3 A 15 T(123)122
premises involved in misthought are as well exemplified here as elsewhere	T 3 A 15 T(123)122
are as well exemplified here as elsewhere. There is nothing of	T 3 A 15 T(123)122
own need to get home as he perceived it, stopped him	T 3 A 19 T(124)123
the study periods. We want as little interference as possible, for	T 3 A 23 T(125)124
We want as little interference as possible, for VERY good reasons	T 3 A 23 T(125)124
what WAS intended for him as a help for HIMSELF. And	T 3 A 24 T(126)125
or dirty them himself, especially as he had not entrusted them	T 3 A 25 T(126)125
that you wrote his name as Jonathan this time, although previously	T 3 A 34 T(128)127
notes you referred to him as Louis, intentionally using his real	T 3 A 34 T(128)127
corrections of the past notes, as an important step before reviewing	T 3 A 36 T(128)127
he change this himself, both as a sign of his own	T 3 A 38 T(129)128
I do NOT regard time as you and B. do, and	T 3 B 1a T(130)129
view, it certainly does appear AS IF God permitted, and even	T 3 C 2 T(132)131
times when) The best defense, as always, is NOT to attack	T 3 C 5 T(132)131
for we shall see Him AS HE IS.	T 3 C 14 T(135)134
man should be merciful even as His Father in Heaven is	T 3 C 15 T(136)135
referred to in the Bible as The Lamb of God who	T 3 C 17 T(136)135
Those who represent the lamb as blood-stained (an all too widespread	T 3 C 17 T(136)135
some controversy (in human terms) as to whether seeing is an	T 3 C 19 T(136)135
and because he sees Him as he Is, he knows that	T 3 C 22 T(137)136
could not see the Atonement as totally lacking in sacrifice at	T 3 C 26 T(139)138
of the self are approached AS IF they could be seen	T 3 C 30 T(140)139
off-the-mark detours into areas such as the effects of stones on	T 3 C 33 T(141)140
exists. In considering the body as the focus for healing, Cayce	T 3 C 34 T(142)141
own failure to accept this AS ACCOMPLISHED. He did not fail	T 3 C 34 T(142)141
T 3 C 35. As we have frequently emphasized, man	T 3 C 35 T(142)141
could not really perceive others as similarly free. This is why	T 3 C 35 T(142)141
unwise to have them promulgated as a faith until they have	T 3 C 36 T(142)141
he could not see that, as a Son of God, he	T 3 C 39 T(143)142
T 3 D. Miracles as Accurate Perception (N not present	T 3 D 0 T(144)143
darkness, or, everything and nothing, as joint possibilities. They are all	T 3 D 1 T(144)143
miracle. The miracle perceives everything AS IT IS. If nothing but	T 3 D 4 T(144)143
simultaneously. Because you see them as they were really created and	T 3 D 6 T(145)144
for we shall see Him as He is. And every man	T 3 D 7 T(146)145
in him purifieth himself even as He is pure. Every man	T 3 D 7 T(146)145
hope IS to see things as they are).	T 3 D 7 T(146)145
for B., which she did as follows: Jesus, help me see	T 3 E 1 T(147)146
me see my brother (B.) as he really is, and thus	T 3 E 1 T(147)146
prayer for the miracle occurred as follows stated above.) T	T 3 E 1 T(147)146
said very little about cognition as yet. (Aside: One of the	T 3 E 2 T(147)146
someone, you have PERCEIVED him as he is, and this makes	T 3 E 8 T(149)148
truth is not the same as KNOWING it. This is why	T 3 E 10 T(149)148
the Biblical account of God as Alpha and Omega, the Beginning	T 3 E 14 T(150)149
in His Creation. To create as He Created, you can create	T 3 E 14 T(150)149
what you KNOW and accept as yours. T 3 E	T 3 E 14 T(150)149
arise when some regard others as if they were on a	T 3 F 2 T(152)151
that is why he conceived as forever irreconcilable the different levels	T 3 F 2 T(152)151
Consciousness is correctly identified as the domain of the ego	T 3 F 5 T(152)151
the self should be regarded as an achievement. He did not	T 3 F 5 T(153)152
man-made attempt to perceive himself as he wished, rather than as	T 3 F 5 T(153)152
as he wished, rather than as he IS. This is an	T 3 F 5 T(153)152
He can only KNOW himself as he IS, because that is	T 3 F 5 T(153)152
arises from the same basis as interpersonal. One part of the	T 3 F 7 T(153)152
the psyche perceives another part as on a different LEVEL, and	T 3 F 7 T(153)152
every reason to feel anxious, as he perceives himself. This is	T 3 F 8 T(153)152
term right-mindedness is properly used as the correction for wrong-mindedness, and	T 3 F 10 T(154)153
14. The ego is as frail as Freud perceived it	T 3 F 14 T(155)154
The ego is as frail as Freud perceived it. The later	T 3 F 14 T(155)154
to get out of it. As you very rightly observed yourself	T 3 F 14 T(155)154
cannot be correctly perceived either as THINGS or as entirely separate	T 3 F 15 T(155)154
perceived either as THINGS or as entirely separate. (He would have	T 3 F 15 T(155)154
man to interpret the body as HIMSELF, which, although depressing, was	T 3 F 17 T(156)155
the body. It was PERCEIVED as a threat, because light does	T 3 F 18 T(156)155
anything. It can be PERCEIVED as an attacker, but it CANNOT	T 3 F 18 T(156)155
19. What man perceives as its attack is his own	T 3 F 19 T(156)155
is not a literal remembering as much as a re-membering. (That	T 3 F 19 T(156)155
a literal remembering as much as a re-membering. (That is largely	T 3 F 19 T(156)155
waste products of conflict. Even as HE perceives his psyche, every	T 3 F 20 T(157)156
misperceive he was indeed behaving as I behaved. And as a	T 3 F 21 T(157)156
behaving as I behaved. And as a man, I did not	T 3 F 21 T(157)156
error with knowledge, so much as to CORRECT error from the	T 3 F 21 T(157)156
does not lead to doing, as we have frequently observed already	T 3 G 2 T(159)158
Nevertheless, they are perfectly stable as God created them. In this	T 3 G 4 T(160)159
attempt to regard himself both as separated and unseparated at the	T 3 G 6 T(160)159
impossible to undertake a confusion as fundamental as this without engaging	T 3 G 6 T(160)159
undertake a confusion as fundamental as this without engaging in further	T 3 G 6 T(160)159
has been very creative. But, as always occurs when method and	T 3 G 7 T(160)159
Soul were not referred to as abilities. This point requires clarification	T 3 G 9 T(162)161
anything apart from within-group comparisons. As you yourself never fail to	T 3 G 9 T(162)161
thought, and likeness is taken as of a like quality. God	T 3 G 11 T(162)161
have willed to see themselves AS separate beings. Each Soul knows	T 3 G 15 T(163)162
Gods miracles are as total as His Thought, because	T 3 G 16 T(163)162
s miracles are as total as His Thought, because they ARE	T 3 G 16 T(163)162
T 3 G 17. As long as perception lasts, prayer	T 3 G 17 T(164)163
G 17. As long as perception lasts, prayer has a	T 3 G 17 T(164)163
Therapy is EXACTLY the same as all other forms of miracle-working	T 3 G 25 T(165)164
illness can truthfully be described as an expression of viciousness. We	T 3 G 27 T(166)165
T 3 G 28. As you have so often said	T 3 G 28 T(166)165
ALL of his parents’ attitudes as his own. In every case	T 3 G 28 T(166)165
tendency can ALWAYS be regarded as punitive. It cannot be justified	T 3 G 29 T(166)165
of therapy is the same as that of knowledge. No-one can	T 3 G 32 T(167)166
knowledge. No-one can survive independently as long as he is willing	T 3 G 32 T(167)166
can survive independently as long as he is willing to see	T 3 G 32 T(167)166
which they do create. However, as we have already said, you	T 3 G 32 T(168)167
he chooses to interpret himself as vulnerable enough to BE hurt	T 3 G 33 T(168)167
MUST respond to their errors AS IF they were true. By	T 3 G 34 T(168)167
with totally irrelevant factors, such as the physical condition of a	T 3 G 36 T(169)168
choose to select for emphasis as a basis for misperception, you	T 3 G 36 T(169)168
their relationships would not exist AS IF they were on different	T 3 G 38 T(170)169
learning unless he uses it as an attack. If he does	T 3 G 40 T(170)169
teachers, they MUST interpret teaching as I do. I have made	T 3 G 41 T(171)170
obvious error of perceiving teaching as a threat. T 3	T 3 G 41 T(171)170
that is required of you as a teacher is to follow	T 3 G 43 T(171)170
the fear problem by functioning as an administrator and as a	T 3 G 44 T(172)171
functioning as an administrator and as a teacher of interns, but	T 3 G 44 T(172)171
teacher of interns, but NOT as a teacher of students, he	T 3 G 44 T(172)171
greater respect. There is nothing as tragic as the attempt to	T 3 G 44 T(172)171
There is nothing as tragic as the attempt to deceive one	T 3 G 44 T(172)171
implies that you perceive yourself as so unworthy that deception is	T 3 G 44 T(172)171
of before, when he acted as if universal laws applied to	T 3 G 44 T(172)171
relevant that he dropped it as officially out of accord with	T 3 H 2 T(174)C 1
because you have judged yourself as capable of being tired. When	T 3 H 6 T(176)C 3
because you have judged him as debased. When you laugh at	T 3 H 6 T(176)C 3
your belief in its efficacy as a weapon of defense for	T 3 H 8 T(176)C 3
He then perceives the situation as one in which two people	T 3 H 9 T(176)C 3
people have gone so far as to doubt whether they were	T 3 H 11 T(177)C 4
he must regard his will as if it were NOT free	T 3 H 14 T(178)C 5
that what is wished is as real as what is willed	T 3 H 15 T(179)C 6
is wished is as real as what is willed. Instead of	T 3 H 15 T(179)C 6
word fact. This is just as much a fact as God	T 3 H 16 T(180)C 7
just as much a fact as God is. A fact is	T 3 H 16 T(180)C 7
resemblance lies in their power as FOUNDATIONS. Their difference lies in	T 3 I 1 T(180)C 7
because he is thought of as extremely powerful and extremely active	T 3 I 4 T(181)C 8
extremely active. He is perceived as a force in combat with	T 3 I 4 T(181)C 8
them, and they are perceived as willing to sell him their	T 3 I 4 T(181)C 8
and therefore perceives the cause as beyond his control. T	T 3 I 5 T(181)C 8
either God OR His creations as if they were capable of	T 3 I 7 T(182)C 9
CAN. Man can perceive himself as self-creating, but he CANNOT do	T 3 I 9 T(182)C 9
why you become so fearful. As you approach the beginning, you	T 3 I 14 T(184)C 11
of your thought-systems upon you, as if it were the fear	T 3 I 14 T(184)C 11
go WITH a brother twice as far as he asks. It	T 4 A 1 T(185)C 12
a brother twice as far as he asks. It certainly DOES	T 4 A 1 T(185)C 12
the authorship for his thoughts as he elects. He can speak	T 4 A 5 T(186)C 13
or from his ego, precisely as he chooses. If he speaks	T 4 A 5 T(186)C 13
cannot guide your egos EXCEPT as you associate them with your	T 4 A 6 T(186)C 13
a man who perceived himself as unworthy because he identified with	T 4 A 7 T(186)C 13
upon it, but dismiss it as accomplished. If you can accept	T 4 A 9 T(187)?23
If you can accept that as YOUR OWN last foolish journey	T 4 A 9 T(187)?23
of will, or, more properly as active creation. Do not make	T 4 A 9 T(187)?23
is free to crucify himself as often as he chooses. But	T 4 A 9 T(187)?23
to crucify himself as often as he chooses. But this was	T 4 A 9 T(187)?23
what a speechless professor means as a concept. It literally means	T 4 B 2 T(188)C 15
3. Untenable positions such as this are the result of	T 4 B 3 T(188)C 15
accepts the one inconceivable thought as its premise, can only produce	T 4 B 3 T(188)C 15
wants to protect this thought-system as it is, and learning MEANS	T 4 B 6 T(189)C 16
they cannot conceive of it as a change toward HEALING the	T 4 B 6 T(189)C 16
separation. They ALWAYS perceive it as a change for further separation	T 4 B 6 T(189)C 16
learning or teaching is perceived as frightening is because true learning	T 4 B 10 T(190)C 17
If you perceive a teacher as merely a larger ego, you	T 4 B 16 T(191)C 18
he therefore interprets their interaction as a means of ego preservation	T 4 B 17 T(192)C 19
be a devoted teacher yourself as long as you maintain them	T 4 B 19 T(192)C 19
devoted teacher yourself as long as you maintain them. I am	T 4 B 19 T(192)C 19
I am constantly being perceived as a teacher either to be	T 4 B 19 T(192)C 19
worth was established by God. As long as you dispute this	T 4 B 20 T(192)C 19
established by God. As long as you dispute this, EVERYTHING you	T 4 B 20 T(192)C 19
form of devotion is possible as long as this delusion lasts	T 4 B 21 T(193)C 20
devotion is possible as long as this delusion lasts. T	T 4 B 21 T(193)C 20
fearful if it is misused as an ego involvement. If you	T 4 B 22 T(193)C 20
devoted teacher perceives the situation AS IT IS, and NOT as	T 4 B 22 T(193)C 20
AS IT IS, and NOT as HE wills it. He does	T 4 B 22 T(193)C 20
He does not see it as dangerous because HE is not	T 4 B 22 T(193)C 20
be doubtful forever, or better, as long as you believe in	T 4 B 23 T(193)C 20
forever, or better, as long as you believe in it. You	T 4 B 23 T(193)C 20
attempt, but to see it as it is. YOU are part	T 4 B 23 T(193)C 20
ego cannot know what is as far beyond its reach as	T 4 B 24 T(193)C 20
as far beyond its reach as you are. God is NOT	T 4 B 24 T(193)C 20
only to God, who is as incapable of deception as are	T 4 B 28 T(194)C 21
is as incapable of deception as are the Souls he created	T 4 B 28 T(194)C 21
are the Souls he created. As teachers and therapists, release yourselves	T 4 B 28 T(194)C 21
be wholly certain. God is as incapable of creating the perishable	T 4 B 30 T(195)C 22
incapable of creating the perishable as your ego is making the	T 4 B 30 T(195)C 22
beyond perception, and stand forever as the mark of the love	T 4 B 32 T(195)C 22
I need devoted teachers as much as I need devoted	T 4 B 35 T(196)C 23
need devoted teachers as much as I need devoted priestesses. They	T 4 B 35 T(196)C 23
can therefore teach this course as it should be taught. Most	T 4 B 37 T(196)C 23
alteration can and does occur as readily when the interaction takes	T 4 C 3 T(198)C 25
takes place IN THE MIND as when it involves physical presence	T 4 C 3 T(198)C 25
THINKING about another ego is as effective in changing relative perception	T 4 C 3 T(198)C 25
effective in changing relative perception as is their physical interaction. There	T 4 C 3 T(198)C 25
throw it away it is as if you never had it	T 4 C 3 T(198)C 25
CAN be readily perceived.) But, as we have said before, all	T 4 C 4 T(198)C 25
to use your present state as an example of how the	T 4 C 4 T(198)C 25
he cannot really profess them, as we used the term before	T 4 C 4 T(199)C 26
is because they regard them as part of themselves. No-one disowns	T 4 C 7 T(200)C 27
No-one disowns something he regards as a very real part of	T 4 C 7 T(200)C 27
reacts to his ego much as God does to His Souls	T 4 C 7 T(200)C 27
his real creations, which are as timeless as he is.	T 4 C 7 T(200)C 27
creations, which are as timeless as he is. T 4	T 4 C 7 T(200)C 27
belief is an ego-function, and as long as your origin is	T 4 C 8 T(200)C 27
an ego-function, and as long as your origin is open to	T 4 C 8 T(200)C 27
why the Bible quotes me as saying, Ye believe in God	T 4 C 8 T(200)C 27
s thought-system MUST be perceived as painful, even though this is	T 4 C 11 T(201)C 28
once before; the outcome is as certain as God! Helen used	T 4 C 13 T(202)C 29
the outcome is as certain as God! Helen used to perceive	T 4 C 13 T(202)C 29
that hath shall be given as a paradox that bordered on	T 4 C 13 T(202)C 29
concept, which could function ONLY as a thing in need.	T 4 C 15 T(202)C 29
whole perception of other egos AS real is ONLY an attempt	T 4 C 16 T(202)C 29
abundance, because it was made as a substitute for it. This	T 4 C 18 T(203)C 30
to confirm itself. This is as true of bodily appetites as	T 4 C 18 T(203)C 30
as true of bodily appetites as it is of the so-called	T 4 C 18 T(203)C 30
the ego regards the body as its home, and DOES try	T 4 C 18 T(203)C 30
Soul, it DOES perceive itself as rejected by something which is	T 4 C 20 T(204)C 31
behavior is a meaningful perception, as far as ego thinking goes	T 4 C 24 T(206)C 33
a meaningful perception, as far as ego thinking goes. However, VALID	T 4 C 24 T(206)C 33
by practice, each being regarded as a different dimension. In each	T 4 C 25 T(206)C 33
But a hypothesis is tested as either true or false, to	T 4 C 25 T(206)C 33
evaluate it unless its status AS fact is questioned. T	T 4 C 25 T(206)C 33
quite deficient in this respect, as are many theologians. Data from	T 4 C 26 T(206)C 33
the ego, which interprets it as if something outside is inside	T 4 D 1 T(208)C 35
confident that your creations are as safe as you are. The	T 4 D 3 T(208)C 35
your creations are as safe as you are. The Kingdom is	T 4 D 3 T(208)C 35
a good thing to use as a kind of prayer in	T 4 D 4 T(208)C 35
the superconscious and perceives them as if they arise in the	T 4 D 5 T(208)C 35
also re-interprets the data. However, as Freud very correctly pointed out	T 4 D 5 T(209)C 36
of threat, it perceives them as the same. The threat value	T 4 D 6 T(209)C 36
7. By perceiving them as the same, the ego attempts	T 4 D 7 T(209)C 36
itself from being swept away, as it would surely be in	T 4 D 7 T(209)C 36
contains the call of God as well as the call of	T 4 D 7 T(209)C 36
call of God as well as the call of the body	T 4 D 7 T(209)C 36
the ego regards the Soul as its enemy. The ego arose	T 4 D 9 T(209)C 36
This is not the condition as the ego sets conditions. It	T 4 D 14 T(211)C 38
you. In this you are as free as God, and must	T 4 D 14 T(211)C 38
this you are as free as God, and must remain so	T 4 D 14 T(211)C 38
I can help you only as our Father Created us. I	T 4 D 18 T(212)C 39
will. But I MUST wait as long as you will to	T 4 D 18 T(212)C 39
I MUST wait as long as you will to forsake yourselves	T 4 D 18 T(212)C 39
has literally split your mind. As a loving brother, I am	T 4 E 5 T(214)C 41
you to follow my example as you look at yourselves and	T 4 E 5 T(214)C 41
NOT BE. You can be as vigilant AGAINST the egos	T 4 E 7 T(215)C 42
AGAINST the egos dictates as FOR them. T 4	T 4 E 7 T(215)C 42
the Atonement cannot release you. As long as you feel guilty	T 4 E 8 T(215)C 42
cannot release you. As long as you feel guilty, your ego	T 4 E 8 T(215)C 42
me CONSISTENTLY against this deception, as we have sided against it	T 4 E 12 T(216)C 43
the expression of his power as much as he wills. Your	T 4 E 13 T(216)C 43
of his power as much as he wills. Your mind and	T 4 E 13 T(216)C 43
to accept anything BUT this as your goal. T 4	T 4 E 13 T(216)C 43
charge of the Second Coming as I have already told you	T 4 E 18 T(217)C 44
are asleep or awake, (just as your ego does with your	T 4 E 20 T(218)C 45
love. My calling you is as natural as your answer and	T 4 E 21 T(218)C 45
calling you is as natural as your answer and as inevitable	T 4 E 21 T(218)C 45
natural as your answer and as inevitable. ---	T 4 E 21 T(218)C 45
the body is good enough as its home. Here is where	T 4 F 5 T(220)C 47
real problem was correctly stated as What is the question?	T 4 F 8 T(220)C 47
48 because, as you very well knew, the	T 4 F 8 T(221)C 48
is not so much goal-divided as not goal-ORIENTED. Where Helen has	T 4 F 10 T(221)C 48
But, knowing your individual weaknesses as learners and being	T 4 F 11 T(221)C 48
have made the eternal, because, as a product of the mind	T 4 F 13 T(223)C 50
ego has reacted characteristically here as elsewhere, because mental illness, which	T 4 F 14 T(223)C 50
not a problem of reliability as much as of validity. The	T 4 F 14 T(223)C 50
problem of reliability as much as of validity. The ego compromises	T 4 F 14 T(223)C 50
issue of the eternal, just as it does with all issues	T 4 F 14 T(223)C 50
capable of making and accepting as real some very distorted associations	T 4 F 18 T(224)C 51
psychologists ability to accept as reasonable a compromise which is	T 4 F 18 T(224)C 51
ask how this is possible as long as you appear to	T 4 G 2 T(224)C 51
this is possible as long as you appear to be living	T 4 G 2 T(224)C 51
a constant state. It is as true now as it ever	T 4 G 4 T(225)C 52
It is as true now as it ever was or will	T 4 G 4 T(225)C 52
ego understands well. Regarding all as impossible, a little is perceived	T 4 G 5 T(225)C 52
impossible, a little is perceived as the real threat. T	T 4 G 5 T(225)C 52
not perceive the whole situation as it really is. Only your	T 4 G 6 T(225)C 52
have spoken of the ego as if it were a separate	T 4 G 6 T(225)C 52
or you will regard yourselves as necessarily conflicted as long as	T 4 G 6 T(225)C 52
regard yourselves as necessarily conflicted as long as you are here	T 4 G 6 T(225)C 52
as necessarily conflicted as long as you are here, or more	T 4 G 6 T(225)C 52
him to think of himself as a separate consciousness, capable of	T 4 G 8 T(226)C 53
begin to think of himself as a very powerful receiving and	T 4 G 8 T(226)C 53
be used here is that, as you learn how much you	T 4 G 9 T(226)C 53
which includes me, you come as close to knowledge as perception	T 4 G 9 T(226)C 53
come as close to knowledge as perception ever can. This gap	T 4 G 9 T(226)C 53
very little trust in me as yet, but it will increase	T 4 G 10 T(226)C 53
yet, but it will increase as you turn more and more	T 4 G 10 T(226)C 53
of God are immediately recognized as eternal. Since this recognition is	T 4 G 12 T(226)C 53
are by no means convinced as yet. The very fact that	T 4 G 12 T(226)C 53
been chosen to live so as to demonstrate that You are	T 4 G 14 T(227)C 54
completed my part in it as a man, and can now	T 4 G 15 T(227)C 54
will lend them MY strength as long as theirs is wanting	T 4 G 15 T(227)C 54
them MY strength as long as theirs is wanting. I will	T 4 G 15 T(227)C 54
it in yourself RELATIVELY easily. As you come closer to a	T 4 G 21 T(228)C 55
you DO approach me, and as you withdraw from him I	T 4 G 21 T(228)C 55
will come to you only as you will give Him to	T 4 G 22 T(228)C 55
be ready to hear God as you hear them. That is	T 4 G 22 T(228)C 55
learn how his misery lessens as he approaches it. This conditions	T 4 G 23 T(229)C 56
presence. It gradually becomes desirable, as he changes his mind about	T 4 G 23 T(229)C 56
abstract, it became concrete voluntarily as soon as it splits. However	T 4 H 1 T(229)C 56
became concrete voluntarily as soon as it splits. However, only PART	T 4 H 1 T(229)C 56
communication, except in so far as it is utilized to ESTABLISH	T 4 H 2 T(229)C 56
based on its own thought-system, as is everything else it dictates	T 4 H 3 T(229)C 56
or judged) by the ego as coercive communication which must be	T 4 H 3 T(229)C 56
all stimuli which it perceives as related. In contrast, the Soul	T 4 H 4 T(229)C 56
it, thus establishing it forever as a channel for the reception	T 4 H 5 T(230)C 57
on behalf of being. Existence as well as being rests on	T 4 H 6 T(230)C 57
of being. Existence as well as being rests on communication.	T 4 H 6 T(230)C 57
difference between having and being, as there is in existence. In	T 4 H 8 T(230)C 57
it is too often misused as an expedient for sharing the	T 4 I 1 T(231)C 58
other egos rather than as a real experiment in cooperation	T 4 I 1 T(231)C 58
4 I 3. Rehabilitation, as a movement, has been an	T 4 I 3 T(232)C 59
a perfect body is worthy as its OWN temple. A mind	T 4 I 5 T(232)C 59
an attitude of praising God as He Himself knows praise. He	T 4 I 6 T(232)C 59
real limitations on clinical psychology, as it is evaluated by its	T 4 I 6 T(232)C 59
those whom their ego perceive as weakened and damaged. By these	T 4 I 7 T(232)C 59
s, and much more universally as well, if you think of	T 4 I 8 T(233)C 60
me. I will be healed as I let him teach me	T 4 I 8 T(233)C 60
This is exactly the same as telling you that you have	T 5 A 1 T(233)C 60
s natural impulse to RESPOND AS ONE. T 5 A	T 5 A 1 T(233)C 60
joyous, is therefore the same as to integrate and MAKE ONE	T 5 A 3 T(233)C 60
to love his neighbor EXCEPT as himself. That is why the	T 5 A 4 T(234) C 61
let me know this brother as I know myself. T	T 5 A 4 T(234) C 61
T 5 B. Healing as Joining (N 520 6:84	T 5 B 0 T(234) C 61
by GIVING it, thus creating as the Father created. T	T 5 B 2 T(234) C 61
you give it accepts it as HIS, he reinforces it in	T 5 B 3 T(234) C 61
Christ Jesus, and uses this as a BLESSING. It is the	T 5 B 5 T(235)C 62
asks that you may think as I thought, joining with me	T 5 B 5 T(235)C 62
referred to in the Bible as the Healer, the Comforter, and	T 5 B 6 T(235)C 62
Guide. He is also described as something separate, apart from the	T 5 B 6 T(235)C 62
open to many different interpretations. As a man and as one	T 5 B 7 T(235)C 62
interpretations. As a man and as one of Gods creations	T 5 B 7 T(235)C 62
into being with the separation as a protection, and inspired the	T 5 B 9 T(235)C 62
transfer is at last possible. As you well know, transfer depends	T 5 C 2 T(235)C 62
from His Mind to yours as long as there is time	T 5 C 9 T(236)C 63
Mind to yours as long as there is time. It is	T 5 C 9 T(236)C 63
and Gods Sons are as equal as learners as they	T 5 D 1 T(237)C 64
s Sons are as equal as learners as they are as	T 5 D 1 T(237)C 64
are as equal as learners as they are as Souls. The	T 5 D 1 T(237)C 64
as learners as they are as Souls. The voice of the	T 5 D 1 T(237)C 64
not need guidance. You KNEW as you will know again, but	T 5 D 3 T(237)C 64
in which opposites are possible. As a result, there ARE choices	T 5 D 4 T(238)C 65
choose is the same POWER as freedom to create, but its	T 5 D 5 T(238)C 65
can be done on earth as it is in Heaven. Both	T 5 D 8 T(238)C 65
yours, because we were created as equals. It was only my	T 5 D 9 T(239)C 66
let it change you just as it changed me. This mind	T 5 D 10 T(239)C 66
or the Sonship cannot be as one. What better vocation could	T 5 D 11 T(239)C 66
teach your brothers to listen as I am teaching you. When	T 5 D 12 T(239)C 66
decision and MAKING IT STRONGER. As we share this goal, we	T 5 D 12 T(239)C 66
have enjoined you to behave as I behaved, but we must	T 5 D 14 T(240)C 67
you how to keep me as the model for your thought	T 5 D 14 T(240)C 67
thought, and behave like me as a result. T 5	T 5 D 14 T(240)C 67
to hear and give away as you answer the Holy Spirit	T 5 D 15 T(240)C 67
we CAN use the terms as if they were related, because	T 5 E 1 T(241)C 68
Being thought, the idea GAINS AS IT IS SHARED. Being the	T 5 E 2 T(241)C 68
also the idea of YOURSELF, as well as of all the	T 5 E 2 T(241)C 68
idea of YOURSELF, as well as of all the parts of	T 5 E 2 T(241)C 68
away. It increases in YOU as you give it to your	T 5 E 2 T(241)C 68
the call for God, just as YOU have. But the dissociation	T 5 E 3 T(241)C 68
healed in BOTH of you as you see it in him	T 5 E 3 T(241)C 68
he was referring to HIMSELF as the perceiver. They must also	T 5 E 4 T(242)C 69
ego-alien journey WITH THE EGO AS GUIDE. This was BOUND to	T 5 E 6 T(242)C 69
The Holy Spirit is as vigilant as the ego to	T 5 E 12 T(244)C 71
Holy Spirit is as vigilant as the ego to the call	T 5 E 12 T(244)C 71
it with ITS strength just as the ego WELCOMES it with	T 5 E 12 T(244)C 71
peace. Peace and eternity are as closely related as are time	T 5 E 12 T(244)C 71
eternity are as closely related as are time and war. Perception	T 5 E 12 T(244)C 71
are time and war. Perception as well as knowledge derive meaning	T 5 E 12 T(244)C 71
and war. Perception as well as knowledge derive meaning from RELATIONSHIPS	T 5 E 12 T(244)C 71
can be given away, just as the idea of unity can	T 5 E 13 T(245)C 72
symbol of the Separation, just as the Holy Spirit is the	T 5 E 13 T(245)C 72
The ego made the world as IT perceives it, but the	T 5 E 15 T(245)C 72
ego made, sees it only as a teaching device for bringing	T 5 E 15 T(245)C 72
still set you free. Look as the Holy Spirit looks, and	T 5 E 16 T(246)C 73
Holy Spirit looks, and understand as He understands. His understanding looks	T 5 E 16 T(246)C 73
you do not perceive HIM as dissociated, and can help him	T 5 F 3 T(247)C 74
re-interpret EVERYTHING that you perceive as fearful, and teach you ONLY	T 5 F 4 T(248)C 75
is part of you, just as you are part of God	T 5 F 4 T(248)C 75
born. But it can INCREASE as you are willing to return	T 5 F 5 T(248)C 75
Atonement cannot be understood except as a PURE ACT OF SHARING	T 5 F 9 T(249)C 76
willing to receive my messages as I give them, without interference	T 5 F 10 T(250)C 77
you will one day teach as much as you learn, and	T 5 F 10 T(250)C 77
one day teach as much as you learn, and that will	T 5 F 10 T(250)C 77
the Holy Spirit to be as One. T 5 F	T 5 F 12 T(251)C 78
which was in me rejoices as YOU will to hear it	T 5 F 13 T(251)C 78
it, and give it away. As you teach, so shall you	T 5 F 14 T(251)C 78
must learn to see him as he is, and KNOW that	T 5 F 14 T(251)C 78
that he belongs to God, as you do. How could you	T 5 F 14 T(251)C 78
creation (creating) cannot be expressed as long as any of God	T 5 F 16 T(252)C 79
cannot be expressed as long as any of Gods ideas	T 5 F 16 T(252)C 79
because I have loved you as I loved myself. You go	T 5 F 17 T(252)C 79
cannot lose. My judgment is as strong as the wisdom of	T 5 F 17 T(252)C 79
My judgment is as strong as the wisdom of God,	T 5 F 17 T(252)C 79
ego has a purpose, just as the Holy Spirit has. The	T 5 G 1 T(254)C 81
The egos logic is as impeccable as that of the	T 5 G 1 T(254)C 81
s logic is as impeccable as that of the Holy Spirit	T 5 G 1 T(254)C 81
side with Heaven or earth, as it elects. But let us	T 5 G 1 T(254)C 81
before of the authority problem as involving the concept of USURPING	T 5 G 4 T(255)C 82
ego, you MUST perceive yourself as guilty. T 5 G	T 5 G 4 T(255)C 82
T 5 G 7. As an extreme example of dissociation	T 5 G 7 T(255)C 82
This is because the mind as God created it IS capable	T 5 G 7 T(256)C 83
ego does not perceive sin as a lack of love. It	T 5 G 8 T(256)C 83
of love. It perceives it as a POSITIVE ACT OF ASSAULT	T 5 G 8 T(256)C 83
necessary to its survival, because as soon as YOU regard it	T 5 G 8 T(256)C 83
its survival, because as soon as YOU regard it as a	T 5 G 8 T(256)C 83
soon as YOU regard it as a LACK, you will automatically	T 5 G 8 T(256)C 83
succeed. The ego regards this as doom, but YOU must learn	T 5 G 8 T(256)C 83
must learn to regard it as freedom. T 5 G	T 5 G 8 T(256)C 83
then takes over this intent as its OWN prerogative. It tries	T 5 G 9 T(256)C 83
ALL the functions of God as it perceives them, because it	T 5 G 9 T(256)C 83
to what it wants, just as YOU can. That is why	T 5 G 10 T(257)C 84
any decision can be Unmade as well as made. T	T 5 G 10 T(257)C 84
can be Unmade as well as made. T 5 G	T 5 G 10 T(257)C 84
God and is IN God. As part of HIS thought, you	T 5 G 12 T(257)C 84
waiting for your return, just as YOU are waiting for THEIRS	T 5 H 2 T(259)C 86
87 And as its maker, you KNOW what	T 5 H 4 T(260)C 87
Spirit reverses its decisions, much as the Supreme Court has the	T 5 H 5 T(260)C 87
but it even interprets scripture as a witness for itself. The	T 5 H 6 T(260)C 87
its prejudiced judgment. Perceiving it as fearful, it interprets it fearfully	T 5 H 6 T(260)C 87
A favorite ego quotation is As ye sow, so shall ye	T 5 H 7 T(261)C 88
T 5 H 8. As ye sow, so shall ye	T 5 H 8 T(261)C 88
the third and fourth generation, as interpreted by the ego, is	T 5 H 10 T(261)C 88
It is used, in fact, as an attempt to guarantee its	T 5 H 10 T(261)C 88
which interprets I am undone as I am destroyed. The ego	T 5 H 11 T(262)C 89
I said I am come as a light into the world	T 5 H 13 T(262)C 89
His voice was in me, as it is in you, speaking	T 5 H 15 T(263)C 90
God, you must give Him as you received Him.	T 5 H 16 T(263)C 90
because he was afraid, and as you know all too well	T 5 I 3 T(264)C 91
not have retained his sanity as HE saw it WITHOUT dissociating	T 5 I 4 T(264)C 91
because you have denied it as the REAL foundation of thought	T 5 I 5 T(265)C 92
The concept of fixation, as Freud saw it, has a	T 5 I 6 T(265)C 92
mind, and enlighten it truly. As a result, he overlooked NOW	T 5 I 6 T(265)C 92
his fear in tolerable bounds, as he perceived the situation. Therefore	T 5 I 7 T(265)C 92
system because he perceived it as an attack. T 5	T 5 I 7 T(266)C 93
Third, although Freud interpreted fixation as irrevocable danger points to which	T 5 I 8 T(266)C 93
concept can also be interpreted as an irrevocable call to sanity	T 5 I 8 T(266)C 93
cannot LOSE. Freud saw return as a threat to maturity because	T 5 I 8 T(266)C 93
prodigality. He merely interpreted it as squandering. Actually, prodigal also means	T 5 I 8 T(266)C 93
he even went so far as to equate it quite literally	T 5 I 8 T(266)C 93
his pessimism. This was personally as well as theoretically the case	T 5 I 9 T(266)C 93
This was personally as well as theoretically the case. Freud tried	T 5 I 9 T(266)C 93
return to God the mind as HE created it. He asks	T 5 I 13 T(268)C 95
hope he will hear me as well now. His intelligent mis-hearing	T 5 I 14 T(268)C 95
His intelligent mis-hearing of river as rivet showed that, even though	T 5 I 14 T(268)C 95
Plan of Salvation yourselves, because, as I told you before, the	T 5 I 15 T(268)C 95
which God created. Perceiving this as sin, you become defensive because	T 5 I 18 T(269)C 96
ACTIVELY DECIDED WRONGLY, BUT CAN AS ACTIVELY DECIDE OTHERWISE. T	T 5 I 19 T(269)C 96
Say to yourselves the following, as sincerely as you can, remembering	T 5 I 20 T(269)C 96
yourselves the following, as sincerely as you can, remembering that the	T 5 I 20 T(269)C 96
which must ultimately be accepted as entirely ones own responsibility	T 6 A 1 T(271)C 98
been asked to take me as your model for learning. And	T 6 A 2 T(271)C 98
you understand your own role as teachers. T 6 B	T 6 B 2 T(272)C 99
You have reacted for years AS IF you were being crucified	T 6 B 3 T(272)C 99
and must be fully understood AS an impossibility. In fact, unless	T 6 B 3 T(272)C 99
unless it IS fully understood as ONLY that, I cannot serve	T 6 B 3 T(272)C 99
ONLY that, I cannot serve as a real model for learning	T 6 B 3 T(272)C 99
are free to perceive yourselves as persecuted if you choose. But	T 6 B 5 T(273)C 100
way that I WAS persecuted as the world judges, and did	T 6 B 5 T(273)C 100
We have said before, As you teach so shall you	T 6 B 6 T(273)C 100
you learn. If you react as if you are persecuted, you	T 6 B 6 T(273)C 100
NOT to accept them falsely as justifications for anger. T	T 6 B 6 T(273)C 100
and we will become equal as teachers. YOUR resurrection is your	T 6 B 7 T(273)C 100
voice, because it weakens them as teachers AND learners. But yet	T 6 B 8 T(274)C 101
because you, who accept me as a model are literally my	T 6 B 9 T(274)C 101
that the most outrageous assault, as judged by the ego, did	T 6 B 10 T(274)C 101
the ego, did not matter. As the world judges these things	T 6 B 10 T(274)C 101
judges these things, but NOT as God knows them, I was	T 6 B 10 T(274)C 101
many. We are still equal as learners, even though we need	T 6 B 10 T(274)C 101
which I can be perceived as the Way, the Truth, and	T 6 B 10 T(275)C 102
lesson, which I must teach as I learned, is that no	T 6 B 12 T(275)C 102
merely because this would serve as a good teaching aid to	T 6 B 12 T(275)C 102
and assault would NOT be as extreme. T 6 B	T 6 B 12 T(275)C 102
learned of me, and be as eager to share your learning	T 6 B 13 T(275)C 102
eager to share your learning as I am. The crucifixion CANNOT	T 6 B 13 T(275)C 102
way, you are using it as a weapon for assault rather	T 6 B 14 T(275)C 102
weapon for assault rather than as the call to peace for	T 6 B 14 T(275)C 102
of the wrath of God as His retaliatory weapon. They also	T 6 B 14 T(276)C 103
never could have quoted ME as saying, I come not to	T 6 B 15 T(276)C 103
my reactions to Judas Iscariot as they did, if they had	T 6 B 16 T(276)C 103
and a Son of God, as much a part of the	T 6 B 16 T(276)C 103
a part of the Sonship as myself. Was it likely that	T 6 B 16 T(276)C 103
their devotion to me. But as you read their teachings, remember	T 6 B 17 T(276)C 103
a LESSON IN BLAME, just as all behavior teaches the beliefs	T 6 B 18 T(277)C 104
of clearly opposed thought systems. As such, it is the perfect	T 6 B 19 T(277)C 104
Son of God. It was as much intrapersonal as interpersonal then	T 6 B 19 T(277)C 104
It was as much intrapersonal as interpersonal then, just as it	T 6 B 19 T(277)C 104
intrapersonal as interpersonal then, just as it is now, and it	T 6 B 19 T(277)C 104
and it is still just as real. But BECAUSE it is	T 6 B 19 T(277)C 104
But BECAUSE it is just as real now, its lesson, too	T 6 B 19 T(277)C 104
and will therefore reject it. As a result, you will TEACH	T 6 B 20 T(277)C 104
time, because they were created as creators. Their influence on EACH	T 6 B 20 T(277)C 104
IS the notion of rejection. As long as you teach this	T 6 B 21 T(277)C 104
notion of rejection. As long as you teach this, YOU still	T 6 B 21 T(277)C 104
believe it. This is NOT as God thinks, and you must	T 6 B 21 T(277)C 104
thinks, and you must think as He thinks if you are	T 6 B 21 T(277)C 104
C 105 as clear to you as you	T 6 C 2 T(278)C 105
as clear to you as you think. What you project	T 6 C 2 T(278)C 105
better voice. The Holy Spirit, as well as the ego, utilizes	T 6 C 5 T(278)C 105
The Holy Spirit, as well as the ego, utilizes projection but	T 6 C 5 T(278)C 105
Spirit begins by perceiving YOU as perfect. KNOWING this perfection is	T 6 C 5 T(278)C 105
you, and God created you as part of HIM. That is	T 6 C 6 T(279)C 106
Anything that God creates is as true as He is. Its	T 6 C 7 T(279)C 106
God creates is as true as He is. Its truth lies	T 6 C 7 T(279)C 106
and conceives of their meeting as impossible. You might remember that	T 6 C 8 T(279)C 106
the human eye perceives them as if they DO meet in	T 6 C 8 T(279)C 106
distance, which is the same as IN THE FUTURE, if time	T 6 C 8 T(279)C 106
they extend outward. This is as true of Gods thinking	T 6 C 9 T(280)C 107
true of Gods thinking as it is of yours. Because	T 6 C 9 T(280)C 107
split, you can also perceive as well as think, but perception	T 6 C 9 T(280)C 107
can also perceive as well as think, but perception cannot escape	T 6 C 9 T(280)C 107
you need only perceive it AS IT IS to BE returned	T 6 C 11 T(280)C 107
But YOU have perceived both AS IF they were part of	T 6 C 12 T(280)C 107
experience perfection as a difficult accomplishment because that	T 6 C 12 T(281)C 108
use of projection and projection as the Holy Spirit uses it	T 6 C 14 T(281)C 108
mind, and thus perceives them as ONE. Nothing conflicts in this	T 6 C 14 T(281)C 108
Kingdom of God together and AS ONE. ---	T 6 C 15 T(281)C 108
We have used many words as synonymous which are not ordinarily	T 6 D 1 T(282)C 109
which are not ordinarily regarded as the same. We began with	T 6 D 1 T(282)C 109
and being. This is because, as we have said before, every	T 6 D 1 T(282)C 109
T 6 D 5. As you teach so will you	T 6 D 5 T(283)C 110
ONLY the Holy Spirit, because as you see His gentleness in	T 6 D 5 T(283)C 110
your own mind perceives ITSELF as totally harmless. Once it can	T 6 D 5 T(283)C 110
free, and keep you so as others learn it of YOU	T 6 D 6 T(283)C 110
well, it would be glad, as the Holy Spirit will be	T 6 E 1 T(284)C 111
ego does NOT regard itself as part of you. Herein lies	T 6 E 1 T(284)C 111
the ego to regard itself as SEPARATE AND OUTSIDE ITS MAKER	T 6 E 2 T(284)C 111
it. It interprets this wholly as a justification for ATTACKING its	T 6 E 4 T(285)C 112
the body, NOT the mind as its ally BECAUSE the body	T 6 E 5 T(285)C 112
His Kingdom, which He created as part of Him. Nothing else	T 6 E 6 T(285)C 112
E 8. YOU are as certain as God, because you	T 6 E 8 T(287)C 114
YOU are as certain as God, because you are as	T 6 E 8 T(287)C 114
as God, because you are as true as He is. But	T 6 E 8 T(287)C 114
because you are as true as He is. But what was	T 6 E 8 T(287)C 114
insult them. This would be as impossible as the egos	T 6 E 12 T(288)C 115
This would be as impossible as the egos notion that	T 6 E 12 T(288)C 115
strident form of communication arose as the egos voice. It	T 6 E 14 T(288)C 115
He knows your mind only as whole? ---	T 6 F 1 T(288)C 115
does not communicate with Him as one. So He thought, My	T 6 F 2 T(289)C 116
avoid to escape from harm as much as what you need	T 6 F 4 T(289)C 116
escape from harm as much as what you need to learn	T 6 F 4 T(289)C 116
not exist. The Holy Spirit, as always, takes what you have	T 6 F 8 T(290)C 117
learning device FOR you. Again, as always, it re-interprets what the	T 6 F 8 T(290)C 117
re-interprets what the ego uses as an argument FOR separation into	T 6 F 8 T(290)C 117
translates communication into being, just as He ultimately translates perception into	T 6 F 11 T(291)118
Holy Spirit sees it only as a means of COMMUNICATION. And	T 6 F 12 T(291)118
You might argue that fear as well as love can be	T 6 F 12 T(291)118
argue that fear as well as love can be communicated, and	T 6 F 12 T(291)118
this is not so real as it sounds. Those who communicate	T 6 F 12 T(291)118
in it therefore perceive this as an ATTACK ON THEM. This	T 6 G 2 T(293)C 120
lesson CANNOT be learned consistently as yet. T 6 G	T 6 G 3 T(294)121
taught to react to BOTH as if what he DOES believe	T 6 G 4 T(294)121
6 G 5. upside-down as always, the ego perceives the	T 6 G 5 T(294)121
ego perceives the first lesson as insane. In fact, this is	T 6 G 5 T(294)121
which you will surely do as long as you ACCEPT both	T 6 G 7 T(295)122
will surely do as long as you ACCEPT both, you are	T 6 G 7 T(295)122
YOUR decision CANNOT change it. As you begin to realize the	T 6 G 8 T(295)122
Spirit perceives the conflict EXACTLY AS IT IS. Therefore, His second	T 6 G 9 T(296)C 123
and ONE has been chosen as MORE DESIRABLE. T 6	T 6 G 10 T(296)C 123
if God Himself created you AS a creator. The second step	T 6 G 12 T(296)C 123
T 6 G 13. As you take this step and	T 6 G 13 T(297)C 124
which follows from the second as the second does from the	T 6 H 4 T(299)C 126
already that you can be as vigilant AGAINST the ego as	T 6 H 5 T(299)C 126
as vigilant AGAINST the ego as FOR it. This lesson teaches	T 6 H 5 T(299)C 126
300) 127 As long as you must be	T 6 H 5 T(300)127
As long as you must be vigilant against	T 6 H 5 T(300)127
you are acknowledging your mind as God created it. Therefore, you	T 6 H 7 T(300)127
Therefore, you are accepting it AS IT IS. And since it	T 6 H 7 T(300)127
T 6 H 10. As long as belief in God	T 6 H 10 T(301)128
H 10. As long as belief in God and His	T 6 H 10 T(301)128
AWAY. You therefore saw yourself AS IF you were WITHOUT it	T 6 H 12 T(302)C 129
TEACHES healing. This establishes you as a teacher who teaches LIKE	T 6 H 13 T(302)C 129
Vigilance was required of me as much as of you. But	T 6 H 13 T(302)C 129
required of me as much as of you. But remember that	T 6 H 13 T(302)C 129
DO communicate fully WITH God, as He does with YOU. This	T 7 A 1 T(303)C 130
children, and thus give birth AS their parents do. T	T 7 A 1 T(303)C 130
NOT be co-creators WITH God. As Gods creative Thought proceeds	T 7 A 2 T(303)C 130
Kingdom. BY ACCEPTING this power as YOURS, you have learned to	T 7 A 3 T(304)C 131
YOUR creations belong in YOU, as YOU belong in God. You	T 7 A 3 T(304)C 131
You are part of God, as your sons are part of	T 7 A 3 T(304)C 131
because you can create only as HE creates. T 7	T 7 A 3 T(304)C 131
created you by extending HIMSELF AS you, you can only extend	T 7 B 2 T(304)C 131
you can only extend YOURSELF as He did. Only joy increases	T 7 B 2 T(304)C 131
understood that the word first as applied to Him is NOT	T 7 B 4 T(305)C 132
increase. If you perceive it as NOT increasing, you do not	T 7 B 5 T(306)C 133
When a brother perceives himself as sick, he IS perceiving himself	T 7 B 6 T(306)C 133
sick, he IS perceiving himself as NOT WHOLE, and therefore IN	T 7 B 6 T(306)C 133
way, you are seeing him as if he were ABSENT from	T 7 B 6 T(306)C 133
of mind in this world as well as in the Kingdom	T 7 C 2 T(306)C 133
in this world as well as in the Kingdom. However, its	T 7 C 2 T(306)C 133
of the laws of mind, as they operate in this world	T 7 C 3 T(307)C 134
why they perceive the freedoms as many instead of ONE.	T 7 C 3 T(307)C 134
A PERSON conceives of himself as separate, largely because he perceives	T 7 C 5 T(307)C 134
because he perceives OF himself as bounded by a body. ONLY	T 7 C 5 T(307)C 134
body. ONLY if he perceives as a MIND can he overcome	T 7 C 5 T(307)C 134
and interMENTAL WITHOUT seeing them as different and conflicting, because minds	T 7 C 5 T(307)C 134
Kingdom depends on it, just as THEIR creation did. Laws must	T 7 C 7 T(308)C 135
He OPPOSES differences in form as meaningful, and emphasizes always that	T 7 C 8 T(308)C 135
share it and EXTEND it AS YOUR CREATOR DID. This needs	T 7 C 11 T(309)C 136
have used the term abilities as a plural, which is correct	T 7 D 4 T(311)C 138
the ego, which perceived them as a POTENTIAL FOR EXCELLING. This	T 7 D 4 T(311)C 138
The KIND of learning is as irrelevant as is the particular	T 7 D 4 T(311)C 138
of learning is as irrelevant as is the particular ability which	T 7 D 4 T(311)C 138
vigilance does NOT establish it as yours, but it DOES enable	T 7 D 7 T(312)C 139
therefore cannot be meaningfully perceived as BELONGING to anyone AT THE	T 7 D 8 T(312)C 139
Kingdom) because it BELONGS there, as YOU do. How can you	T 7 E 1 T(312)C 139
Gods meaning, perceive yourselves as absent FROM it? You can	T 7 E 1 T(312)C 139
it? You can see yourselves as separated FROM your meaning only	T 7 E 1 T(312)C 139
meaning only by EXPERIENCING YOURSELF AS UNREAL. This is WHY the	T 7 E 1 T(312)C 139
then, be teaching SOMETHING ELSE AS WELL, even though the ego	T 7 E 1 T(312)C 139
because the ego perceives itself as at war and therefore in	T 7 E 2 T(313)C 140
and RECOGNIZE all you see AS brothers, because ONLY EQUALS ARE	T 7 E 2 T(313)C 140
perceive ANY of their brothers as anything OTHER than their perfect	T 7 E 3 T(313)C 140
you have accepted the IMpossible as true. How is that different	T 7 E 3 T(313)C 140
that you are perceiving YOURSELF as unreal? T 7 E	T 7 E 3 T(313)C 140
your full attention ON it. As long as you believe that	T 7 E 4 T(313)C 140
attention ON it. As long as you believe that you can	T 7 E 4 T(313)C 140
true, you are accepting conflict as your CHOICE. IS IT REALLY	T 7 E 4 T(313)C 140
an art and a science, as has so often been said	T 7 E 6 T(314)C 141
inspiration, it can be misunderstood as magic, and WILL be whenever	T 7 E 7 T(315)C 142
be whenever it is undertaken as SEPARATE from what already is	T 7 E 7 T(315)C 142
what already is, and perceived as a means for ESTABLISHING it	T 7 E 7 T(315)C 142
God, who knows His Creations as perfectly whole. But healing is	T 7 E 8 T(315)C 142
of CONFLICT WITH SOMETHING ELSE, as all incorrect perception does. PROPERLY	T 7 E 9 T(316)C 143
perceived, it can be used as a way OUT of conflict	T 7 E 9 T(316)C 143
a way OUT of conflict, as all proper perception can.	T 7 E 9 T(316)C 143
because He knows you ONLY as whole. BY healing you learn	T 7 E 10 T(316)C 143
of remembering, and NOT perceived as a SEPARATE ability which OPPOSES	T 7 E 10 T(316)C 143
The egos goal is as unified as the Holy Spirit	T 7 E 11 T(316)C 143
s goal is as unified as the Holy Spirits, and	T 7 E 11 T(316)C 143
seeks to unify and HEAL. As you heal, you ARE healed	T 7 E 11 T(316)C 143
offer this ability to YOU as a gift. YOU DO NOT	T 7 E 12 T(317)C 144
But this will weaken you as teachers AND learners because, as	T 7 F 2 T(318)C 145
as teachers AND learners because, as has been repeatedly emphasized, you	T 7 F 2 T(318)C 145
he believes he can offer as a gift to someone who	T 7 F 4 T(319)C 146
may NOT be experiencing HIMSELF as truly helpful at the time	T 7 F 5 T(319)C 146
conflicted mind could POSSIBLY perceive as meaningful. Fear does NOT gladden	T 7 F 7 T(320)C 147
contradicts the changelessness of mind as GOD created it. But YOU	T 7 F 10 T(321)C 148
that you HAVE changed it, as long as you learn through	T 7 F 10 T(321)C 148
HAVE changed it, as long as you learn through the ego	T 7 F 10 T(321)C 148
he would not perceive himself as sick. He therefore does not	T 7 F 11 T(321)C 148
it has made in him. As you can hear two voices	T 7 F 11 T(321)C 148
which can only BE created as YOU were. T 7	T 7 F 12 T(322)C 149
change THEIR minds about themselves, as I can change YOURS. Your	T 7 F 13 T(322)C 149
into theirs and enlighten them, as I can enlighten yours.	T 7 F 13 T(322)C 149
by all our brothers, and as we see them truly, they	T 7 F 15 T(323)C 150
think of the Sonship ONLY as one. This is part of	T 7 G 1 T(324)C 151
You can PERCEIVE the Sonship as fragmented, but it is IMPOSSIBLE	T 7 G 1 T(324)C 151
IS, it CANNOT perceive itself as loving. This loses the awareness	T 7 G 2 T(324)C 151
ability to DIRECT your thinking as you will IS part of	T 7 G 2 T(324)C 151
does not perceive ITS existence as threatened, by projecting the threat	T 7 G 4 T(325)C 152
YOU, and perceiving your BEING as NONexistent. This ensures ITS continuance	T 7 G 4 T(325)C 152
to its own antecedent, begetting as it was begotten. T	T 7 G 4 T(325)C 152
5. Mind ALWAYS REproduces as it was produced. Produced by	T 7 G 5 T(325)C 152
knowledge. It perceives their threat as total because it senses the	T 7 G 6 T(326)C 153
they engender by perceiving CONFLICT as meaningless. We said before that	T 7 G 7 T(326)C 153
Spirit perceives the conflict EXACTLY AS IT IS, and it IS	T 7 G 7 T(326)C 153
and this makes it appear AS IF YOU ARE ATTACKING HIM	T 7 G 9 T(327)C 154
mind. By not seeing you as YOU are, it can see	T 7 G 9 T(327)C 154
are, it can see ITSELF as it WANTS to be. Aware	T 7 G 9 T(327)C 154
wants your allegiance, but NOT as you really are. The ego	T 7 G 9 T(327)C 154
TIME. This requires vigilance ONLY as long as YOU DO NOT	T 7 G 10 T(327)C 154
requires vigilance ONLY as long as YOU DO NOT RECOGNIZE WHAT	T 7 G 10 T(327)C 154
perceive WHAT you can understand as UP TO YOU TO DECIDE	T 7 G 11 T(328)C 155
in the universe of thought AS IF it were weak, because	T 7 G 12 T(328)C 155
Gods Creation IS perceived as weak, and those who SEE	T 7 G 13 T(328)C 155
and those who SEE themselves as weakened DO attack. The attack	T 7 G 13 T(328)C 155
make up images, perceive them as unworthy, and attack them for	T 7 G 13 T(328)C 155
you have not judged sanity AS WHOLLY DESIRABLE. If you WANT	T 7 G 14 T(329)156
with your Creator and creating as He created. T 7	T 7 G 14 T(329)156
are not fulfilling your function as co-creators WITH God, and are	T 7 G 15 T(329)156
This is because denial is as total as love. It is	T 7 H 1 T(330)C 157
because denial is as total as love. It is as impossible	T 7 H 1 T(330)C 157
total as love. It is as impossible to deny part of	T 7 H 1 T(330)C 157
deny part of the Sonship as it is to love it	T 7 H 1 T(330)C 157
negative side of the law as it operates in this world	T 7 H 2 T(330)C 157
defense, and so it is as capable of being used positively	T 7 H 2 T(330)C 157
capable of being used positively as it is of being used	T 7 H 2 T(330)C 157
Holy Spirit, the law becomes as beneficent as all of the	T 7 H 2 T(330)C 157
the law becomes as beneficent as all of the laws of	T 7 H 2 T(330)C 157
or you HAVE accepted it as you. ALL illusions about the	T 7 H 4 T(331)C 158
the Sonship are DISPELLED together, as they were MADE together. Teach	T 7 H 4 T(331)C 158
see the image of yourself as long as perception lasts. And	T 7 H 4 T(331)C 158
image of yourself as long as perception lasts. And perception WILL	T 7 H 4 T(331)C 158
until the Sonship knows itself as whole. ---	T 7 H 4 T(331)C 158
perception, and it MUST last as long as you WANT it	T 7 H 5 T(332)C 159
it MUST last as long as you WANT it. Illusions are	T 7 H 5 T(332)C 159
are investments. They will last as long as you value them	T 7 H 5 T(332)C 159
They will last as long as you value them. Values are	T 7 H 5 T(332)C 159
His gift for yourself and as yourself. ---	T 7 H 7 T(332)C 159
or you will perceive YOURSELF as lacking. T 7 H	T 7 H 8 T(333)C 160
attack unless you perceived it as a means of depriving you	T 7 H 9 T(333)C 160
that your brothers, who are as incapable of this as you	T 7 H 10 T(333)C 160
are as incapable of this as you are, are out to	T 7 H 10 T(333)C 160
Do not accept anything else AS YOUR will, or you ARE	T 7 H 11 T(334)C 161
They are part of you as you are part of God	T 7 H 11 T(334)C 161
part of God. YOU are as lonely without understanding this as	T 7 H 11 T(334)C 161
as lonely without understanding this as God Himself is lonely when	T 7 H 11 T(334)C 161
the worlds thinking, just as there was only one way	T 7 H 12 T(334)C 161
the egos thought system as wholly insane, wholly delusional, and	T 7 H 12 T(334)C 161
perceive ANY part of Creation as wholly real, wholly perfect, and	T 7 H 12 T(334)C 161
the ego are ALWAYS experienced as sacrifices. But the gifts you	T 7 H 12 T(334)C 161
ego, the law is perceived as a way of getting RID	T 7 I 1 T(335)C 162
depend on your mind, and as you made it by believing	T 7 I 8 T(336)C 163
C 164 as yours, DO NOT KEEP THEM	T 7 I 8 T(337)C 164
minds and from the Sonship AS A WHOLE. He will teach	T 7 I 8 T(337)C 164
identification with the whole Kingdom as literally PART OF YOU. This	T 7 I 10 T(337)C 164
OF YOU. This identification is as beyond doubt as it is	T 7 I 10 T(337)C 164
identification is as beyond doubt as it is beyond belief. Your	T 7 I 10 T(337)C 164
partiality, and it therefore responds as if it were the part	T 7 J 2 T(337)C 164
is included in its own, as IT is included in God	T 7 J 2 T(338)C 165
is the OPPOSITE of loss, as blessing is the opposite of	T 7 J 3 T(338)C 165
yearns to share ITS Being as ITS Creator did. Created BY	T 7 J 3 T(338)C 165
is why you perceive yourselves as unfulfilled. Unless you create, you	T 7 J 4 T(338)C 165
let Him. They ARE there as part of your own being	T 7 J 6 T(339)C 66
being created for the Sonship as a whole. T 7	T 7 J 6 T(339)C 66
8. Your self-fullness is as boundless as Gods. Like	T 7 J 8 T(339)C 66
Your self-fullness is as boundless as Gods. Like His, it	T 7 J 8 T(339)C 66
is the result of premises, as much as this world is	T 7 J 9 T(340)C 167
result of premises, as much as this world is. You HAVE	T 7 J 9 T(340)C 167
They belong to your mind, as part of your identification with	T 7 J 10 T(340)C 167
He KNOWS. Deny His Will AS YOURS, and you are denying	T 7 J 11 T(340)C 167
will direct you ONLY so as to avoid all pain. The	T 7 J 12 T(341)C 168
painful to the ego, and as long as you are in	T 7 K 2 T(341)C 168
the ego, and as long as you are in doubt about	T 7 K 2 T(341)C 168
NOT wish. YOUR will is as powerful as His because it	T 7 K 3 T(341)C 168
YOUR will is as powerful as His because it IS His	T 7 K 3 T(341)C 168
YOU and with your STRENGTH. As long as you avoid His	T 7 K 4 T(342)C 169
with your STRENGTH. As long as you avoid His guidance in	T 7 K 4 T(342)C 169
Holy Spirit is perfectly trustworthy, as YOU are. God Himself trusts	T 7 K 6 T(342)C 169
because the ego perceives nothing as wholly desirable. By DEMONSTRATING to	T 7 L 1 T(343)C 170
has been created for you, as you were created for it	T 7 L 4 T(344)C 171
Perceiving the majesty of God AS your brother is to accept	T 7 L 6 T(345)C 172
has given YOU. Nothing is as easy to perceive as truth	T 7 L 6 T(345)C 172
is as easy to perceive as truth. This is the perception	T 7 L 6 T(345)C 172
who are like the Sons as they are like the Father	T 7 L 8 T(345)C 172
learning this course. PEACE is. As the PREREQUISITE for knowledge, peace	T 8 A 1 T(346)C 173
you do NOT regard this as wholly desirable. If you did	T 8 A 2 T(346)C 173
Those whom you PERCEIVE as opponents are PART of your	T 8 B 1 T(346)C 173
does not understand ANYTHING ELSE. As a teacher, then, it is	T 8 C 1 T(348)C 175
for choosing a teacher such as this? Does the TOTAL disregard	T 8 C 2 T(348)C 175
not this alone disqualify it as your future teacher? T	T 8 C 2 T(349)C 176
ego cannot teach you anything as long as your will is	T 8 C 3 T(349)C 176
teach you anything as long as your will is free, because	T 8 C 3 T(349)C 176
joy. That is the same as saying that He teaches you	T 8 C 6 T(349)C 176
and glory, and are therefore as unlimited as He is. To	T 8 C 9 T(350)C 177
and are therefore as unlimited as He is. To what else	T 8 C 9 T(350)C 177
and glory, and establishing them as yours. You will share them	T 8 D 3 T(351)C 78
yours. You will share them as He shares them, because this	T 8 D 3 T(351)C 78
it is a holy encounter. As you see him, you will	T 8 D 5 T(352)C 179
him, you will see yourself. As you treat him, you will	T 8 D 5 T(352)C 179
him, you will treat yourself. As you think of him, you	T 8 D 5 T(352)C 179
2. I am come as a light into the world	T 8 E 2 T(354)C 181
and abide in His Will. As He sent me to you	T 8 E 5 T(355)C 182
think the world needs peace as much as you do? Do	T 8 E 6 T(355)C 182
world needs peace as much as you do? Do you not	T 8 E 6 T(355)C 182
give it to the world as much as you want to	T 8 E 6 T(355)C 182
to the world as much as you want to receive it	T 8 E 6 T(355)C 182
OVERCOME yours, because YOURS IS AS POWERFUL AS MINE. If it	T 8 E 8 T(355)C 182
because YOURS IS AS POWERFUL AS MINE. If it were not	T 8 E 8 T(355)C 182
help you. Your will is as free as mine, and God	T 8 E 9 T(356)C 183
Your will is as free as mine, and God Himself would	T 8 E 9 T(356)C 183
created can oppose your will, as nothing God created can oppose	T 8 E 9 T(356)C 183
are perceiving the Holy Trinity as separated. You MUST be included	T 8 E 14 T(357)C 184
It and fulfill your function AS part of It, It is	T 8 E 14 T(357)C 184
part of It, It is as bereft as YOU are. No	T 8 E 14 T(357)C 184
It, It is as bereft as YOU are. No part of	T 8 E 14 T(357)C 184
prefer the delusion. Judging truth as something they do NOT want	T 8 E 15 T(357)C 184
unified will on their behalf, as I am offering you mine	T 8 E 15 T(357)C 184
is established IN ours and AS ours. This will is invincible	T 8 E 16 T(357)C 184
Creation. You will learn this as you learn that there is	T 8 E 17 T(358)C 185
in that lies ALL truth. As WE unite, we unite with	T 8 E 18 T(358)C 185
I will deny YOU nothing, as God denies ME nothing.	T 8 E 20 T(358)C 185
by it, it regards itself as rejected and becomes	T 8 E 21 T(358)C 185
journey, you have chosen me as your companion INSTEAD of your	T 8 E 21 T(359)C 186
gladly, because I need YOU as much as you need ME	T 8 E 23 T(359)C 186
I need YOU as much as you need ME. T	T 8 E 23 T(359)C 186
and gather in our brothers as we CONTINUE together. T	T 8 F 1 T(359)C 186
and He will welcome us as I am welcoming YOU. Forget	T 8 F 2 T(359)C 186
treasure. You want your creations, as He wants His. Your creations	T 8 F 6 T(360)C 187
But they EXTEND your creation, as God extended Himself to YOU	T 8 F 6 T(360)C 187
His? YOUR creations love you as your Soul loves your Father	T 8 F 6 T(360)C 187
You CANNOT find joy EXCEPT as He does. HIS joy lay	T 8 F 8 T(361)C 188
that you can extend yourself AS HE DID. You do not	T 8 F 8 T(361)C 188
His, and so it wills as HE wills. T 8	T 8 F 8 T(361)C 188
with Him. Our creations are as holy as we are, and	T 8 F 10 T(362)C 189
Our creations are as holy as we are, and we are	T 8 F 10 T(362)C 189
of God Himself, and therefore as holy as He is. Through	T 8 F 10 T(362)C 189
Himself, and therefore as holy as He is. Through our creations	T 8 F 10 T(362)C 189
treasure do not regard yourselves as valuable. Given this belief YOU	T 8 F 10 T(362)C 189
lies where your treasure is, as His does. You who are	T 8 F 12 T(362)C 189
of all those who are as blessed as you are.	T 8 F 12 T(362)C 189
those who are as blessed as you are.	T 8 F 12 T(362)C 189
himself and seeing his brothers as similarly belittled. Since he can	T 8 G 2 T(363)C 190
Spirit interprets the body ONLY as a means of communication. Being	T 8 G 2 T(363)C 190
do not perceive your brothers as the Holy Spirit does because	T 8 G 3 T(363)C 190
their bodies AND YOURS solely as a means of JOINING THEIR	T 8 G 3 T(363)C 190
does not see the body as YOU do, because He knows	T 8 G 4 T(364)C 191
not see ANYTHING physical except as WHAT IT IS. Use it	T 8 G 5 T(364)C 191
you look upon a brother as a physical entity, HIS power	T 8 G 6 T(364)C 191
littleness, and escape from YOURS. As part of YOU, HE is	T 8 G 6 T(364)C 191
of YOU, HE is holy. As part of ME, YOU are	T 8 G 6 T(364)C 191
Voice which He has established as part of YOU.	T 8 G 6 T(364)C 191
merely SEEM to exist, just as different orders of miracles do	T 8 G 8 T(365)C 192
so frustrating to a learner as to place him in a	T 8 G 9 T(365)C 192
even the body is perceived as whole. Its purpose is seen	T 8 G 10 T(365)C 192
whole. Its purpose is seen as fragmented into many functions which	T 8 G 10 T(365)C 192
FOSTERING SEPARATION. Perceiving the body AS A SEPARATE ENTITY cannot BUT	T 8 G 12 T(366)C 193
use a medium of communication as a medium of ATTACK is	T 8 G 13 T(367)C 194
amiss. To see a body as anything EXCEPT a means of	T 8 G 15 T(367)C 194
and DOES NOT INTERPRET IT AS LIMITATION. Whenever you see another	T 8 G 16 T(367)C 194
LIMITATION. Whenever you see another as limited TO or BY the	T 8 G 16 T(367)C 194
To conceive of the body as a means of attack of	T 8 G 17 T(368)C 195
his ability to accept it AS HIS OWN. T 8	T 8 G 17 T(368)C 195
When you see a brother as a body, you are condemning	T 8 G 18 T(368)C 195
T 8 H. The Body as Means or End (N 813	T 8 H 0 T(369)C 196
define the whole. This is as true of knowledge as it	T 8 H 2 T(369)C 196
is as true of knowledge as it is of perception. The	T 8 H 2 T(369)C 196
constellation, the body is regarded as capable of shifting its control	T 8 H 3 T(370)C 197
confusion between means and ends, as it always does. Regarding the	T 8 H 3 T(370)C 197
always does. Regarding the body as an end, it has no	T 8 H 3 T(370)C 197
that the ego has accepted as its own. When you have	T 8 H 3 T(370)C 197
s belief in the body as an end because this is	T 8 H 4 T(370)C 197
this is synonymous with ATTACK AS AN END. The ego has	T 8 H 4 T(370)C 197
is hard to perceive this as a false witness, because you	T 8 H 4 T(370)C 197
more honest statement would be as follows: Those who WANT the	T 8 H 5 T(371)C 198
equipped to fulfill. The ego, as a judge, gives anything BUT	T 8 H 5 T(371)C 198
The ego, however, establishes it AS an end because, as such	T 8 H 5 T(371)C 198
it AS an end because, as such, IT WILL LOSE ITS	T 8 H 5 T(371)C 198
guidance. The ego uses this as its best argument for your	T 8 H 6 T(371)C 198
Holy Spirits voice is as loud as your willingness to	T 8 H 10 T(372)C 199
s voice is as loud as your willingness to listen. It	T 8 H 10 T(372)C 199
in accordance with its function as HE sees it CANNOT be	T 8 H 10 T(373)C 200
T 8 I. Healing as Corrected Perception (N 817 7	T 8 I 0 T(373)C 200
But YOU can learn this, as you learn to question the	T 8 I 1 T(373)C 200
which WANTS things to be as they are not. The reality	T 8 I 2 T(373)C 200
no thought of the body AS SEPARATE, and to accomplish all	T 8 I 8 T(375)C 202
what you are, is perceived as fearful TO you demonstrates that	T 8 J 1 T(377)C 204
YOU DONt WANT? Yet as long as you are afraid	T 8 J 6 T(378)C 205
t WANT? Yet as long as you are afraid of your	T 8 J 6 T(378)C 205
BECAUSE IT IS THE SAME AS GODs. The separation is	T 8 J 7 T(378)C 205
Holy Spirit for gifts such as these, and actually expect to	T 8 J 9 T(379)C 206
and fear cannot BE created. As long as you believe that	T 8 J 15 T(381)C 208
cannot BE created. As long as you believe that fear is	T 8 J 15 T(381)C 208
particular, might be incorrectly interpreted as proof that the course does	T 8 K 1 T(382)- 209
his words will BE true. As you hear him, you will	T 8 K 4 T(383)210
you hear His answer EXCEPT as He answers ALL of God	T 8 K 7 T(384)211
for the truth in you, as GOD does. Your deceptions may	T 8 K 8 T(384)211
them. You will be answered as you HEAR THE ANSWER IN	T 8 K 8 T(384)211
the setting of price. And as you set it, you WILL	T 8 K 10 T(384)211
giving, IT CANNOT BE PERCEIVED AS LOSS, and the RECIPROCAL relationship	T 8 K 11 T(385) 212
know myself, I see you as Gods Son and my	T 8 K 14 T(385) 212
to YOUR ego, and making as little sense as the brother	T 9 B 1 T(386)213
and making as little sense as the brother whose errors you	T 9 B 1 T(386)213
you LEARN? Your brother is as right as you are. And	T 9 B 2 T(387)214
Your brother is as right as you are. And if you	T 9 B 2 T(387)214
but merely to accept him AS HE IS. His errors do	T 9 B 3 T(387)214
and to REACT to them AS IF THEY WERE REAL, is	T 9 B 4 T(387)214
OF YOU. Accept his errors as real, and you have attacked	T 9 B 4 T(387)214
T 9 C. Atonement as a Lesson in Sharing (N	T 9 C 0 T(388)215
what your perception HOLDS. Accept as true only what your brother	T 9 C 1 T(388)215
or you will judge them as IT does. All their harmfullness	T 9 C 3 T(388)215
come from GOD. They are as sensible now as they ever	T 9 C 5 T(389)216
They are as sensible now as they ever were, because they	T 9 C 5 T(389)216
in a very sound position as a guide for YOURS. It	T 9 C 8 T(390)217
that the egos qualifications as a guide are singularly unfortunate	T 9 C 8 T(390)217
is a remarkably poor choice as a teacher of salvation. Yet	T 9 C 8 T(390)217
salvation. Yet this question, ridiculous as it seems, is REALLY the	T 9 C 8 T(390)217
it by the same Standard as I have. The ego literally	T 9 C 9 T(390)217
which was made FOR you, as the First was created.	T 9 C 9 T(391)218
the egos plan is as unhelpful as the older one	T 9 D 4 T(393)220
s plan is as unhelpful as the older one, because form	T 9 D 4 T(393)220
THE DREAMER were properly identified AS UNREAL. But if the dreamer	T 9 D 5 T(393)220
find light by ANALYZING darkness as the psychotherapist does, or like	T 9 D 7 T(393)220
T 9 D 12. As you awaken other minds TO	T 9 D 12 T(395)222
call upon in YOURSELF. And as you call upon it IN	T 9 E 3 T(396) 223
one Son, knowing them all as One. Only God Himself is	T 9 E 3 T(396) 223
WE do belongs to you as well. Every Soul God created	T 9 E 3 T(396) 223
you. Therefore, you CAN create as He did, and YOUR dissociation	T 9 E 4 T(397)224
Because the Sonship MUST create as one, you remember creation whenever	T 9 E 5 T(397)224
You can know yourself only as God knows His Son, for	T 9 E 5 T(397)224
magnitude by accepting HIS limitlessness as YOURS. But meanwhile, you will	T 9 E 5 T(397)224
meanwhile, you will judge it as you judge your brothers’, and	T 9 E 5 T(397)224
brothers’, and will accept it as you accept theirs. T	T 9 E 5 T(397)224
teaches you to awaken others. As you see them waken, you	T 9 E 6 T(397)224
the witnesses to your reality, as YOU were created witnesses to	T 9 E 6 T(397)224
who witness to its reality, as the Son does to the	T 9 E 6 T(397)224
because it has evaluated you AS UNLOVING, and you are going	T 9 F 5 T(399)- 226
begin to ATTACK your motives as soon as they become clearly	T 9 F 6 T(399)- 226
ATTACK your motives as soon as they become clearly out of	T 9 F 6 T(399)- 226
are willing to see yourself as unloving, YOU WILL NOT BE	T 9 F 6 T(400)- 227
and MUST therefore regard yourself as inadequate. T 9 F	T 9 F 6 T(400)- 227
contrast, can insanity be judged as insane. T 9 F	T 9 F 7 T(400)- 227
would not offer to God as wholly fitting for HIM, for	T 9 F 10 T(401)228
and viciousness. It remains suspicious as long as you DESPAIR of	T 9 G 2 T(401)228
It remains suspicious as long as you DESPAIR of yourself. It	T 9 G 2 T(401)228
you the delusion of ATTACK as a solution.	T 9 G 2 T(401)228
of shift, it is experienced as shifting, and extremes are its	T 9 G 6 T(403)230
yours alone. To accept yourself as He created you CANNOT be	T 9 G 11 T(404)231
until you perceive time SOLELY as a means to REGAIN eternity	T 9 H 1 T(405)- 232
eternity. You cannot do this, as long as you believe that	T 9 H 1 T(405)- 232
cannot do this, as long as you believe that ANYTHING that	T 9 H 1 T(405)- 232
for your protection, and are as inviolate as your safety.	T 9 H 1 T(405)- 232
protection, and are as inviolate as your safety. T 9	T 9 H 1 T(405)- 232
YOUR creations add to Him, as YOU do. But nothing is	T 9 H 2 T(405)- 232
you would decide against them, as long as your minds are	T 9 H 5 T(406)- 233
decide against them, as long as your minds are split, and	T 9 H 5 T(406)- 233
But remember that IT IS AS IMPOSSIBLE FOR GOD. The law	T 9 H 5 T(406)- 233
that you love your creations as yourself, BECAUSE THEY ARE PART	T 9 H 5 T(406)- 233
dreams you think is real, as long as you are asleep	T 9 H 6 T(406)- 233
think is real, as long as you are asleep. But the	T 9 H 6 T(406)- 233
forgotten. Your recognition of him as PART OF GOD teaches him	T 9 I 10 T(409)- 236
and you will learn this as you learn that you ALWAYS	T 9 I 15 T(411)- 238
learn that you ALWAYS receive as much as you ACCEPT. You	T 9 I 15 T(411)- 238
you ALWAYS receive as much as you ACCEPT. You could accept	T 9 I 15 T(411)- 238
him, because HE WAS MADE AS GODs REPLACEMENT. He is	T 9 I 19 T(412)- 239
EVERYTHING to do with REALITY AS YOU PERCEIVE IT. T	T 9 I 19 T(412)- 239
The Sonship cannot be perceived as PARTLY sick, because to perceive	T 9 J 4 T(412)- 239
mind wrongly, you perceive it as FUNCTIONING wrongly. T 9	T 9 J 4 T(413)- 240
of your creation established you AS CREATORS. What you have made	T 9 J 7 T(413)- 240
WERE WILLING TO SEE IT AS IT IS. You will see	T 9 J 7 T(413)- 240
them He established the universe as what it is. No false	T 9 J 8 T(414)- 241
But the spark is still as pure as the Great Light	T 9 J 10 T(414)- 241
spark is still as pure as the Great Light, because it	T 9 J 10 T(414)- 241
of Life perceives its opposite, as ALL forms of denial replace	T 9 K 1 T(415)- 242
If you will accept yourself as God created you, you will	T 9 K 9 T(417)- 244
this, you must acknowledge Him as your Creator. This is not	T 9 K 9 T(417)- 244
IS the acknowledgment of yourself as you ARE. Your Father created	T 9 K 9 T(417)- 244
return, for it was created as the dwelling place of God	T 9 K 11 T(417)- 244
If God knows His children as wholly sinless, it is blasphemous	T 9 K 12 T(418)245
is blasphemous to perceive them as guilty. If God knows His	T 9 K 12 T(418)245
If God knows His children as wholly without pain, it is	T 9 K 12 T(418)245
are REFUSALS TO ACCEPT CREATION AS IT IS. If God created	T 9 K 12 T(418)245
learn of his reality. And as part of the Sonship, THAT	T 9 K 12 T(418)245
is why your creations are as real as His. But the	T 9 K 13 T(418)245
your creations are as real as His. But the real Fatherhood	T 9 K 13 T(418)245
love shares and arrogance withholds. As long as both appear to	T 9 K 14 T(418)245
and arrogance withholds. As long as both appear to you to	T 9 K 14 T(418)245
you are LIVING IN TIME. As always, your choice is determined	T 9 K 14 T(418)245
accept only what is timeless as real, you will begin to	T 9 K 14 T(418)245
remember that their results are as different as their foundations, and	T 10 A 1 T(419)- 246
their results are as different as their foundations, and their fundamentally	T 10 A 1 T(419)- 246
Who hath need of you, as I have. Will you not	T 10 B 2 T(420)- 247
you yours. See His creations as HIS Son, for yours were	T 10 B 7 T(421)- 248
it only by Giving it, as it was given to you	T 10 B 8 T(422)- 249
with YOU. Your love is as boundless as His because it	T 10 B 9 T(422)- 249
Your love is as boundless as His because it IS His	T 10 B 9 T(422)- 249
on your willingness to give as He gives. Your fatherhood and	T 10 B 9 T(422)- 249
the ego makes it appear as if Gods Will is	T 10 B 11 T(423)250
your Sonship. And denial IS as total as love. You cannot	T 10 C 4 T(424)251
And denial IS as total as love. You cannot deny PART	T 10 C 4 T(424)251
learned that whom you invite as your guest WILL abide with	T 10 C 6 T(426)253
who have God MUST be as God, for HIS function became	T 10 C 8 T(426)253
companions in a Light such as this? If you see THEM	T 10 D 4 T(428)255
And YOUR minds must be as pure as His, if you	T 10 D 6 T(428)255
minds must be as pure as His, if you would know	T 10 D 6 T(428)255
the Sonship is your Soul. As Gods Creation it is	T 10 E 1 T(430)- 257
looking on what God creates AS YOURSELF without love. And since	T 10 E 1 T(430)- 257
ONLY DARKEN YOUR OWN MIND. As you bring HIM back, so	T 10 E 3 T(430)- 257
are often quite painful, for as blame is withdrawn from without	T 10 E 4 T(430)- 257
is therefore ego identification, and as strong an ego defense as	T 10 E 6 T(431)258
as strong an ego defense as blaming others. YOU CANNOT ENTER	T 10 E 6 T(431)258
God knows His Son as wholly blameless as Himself, and	T 10 E 8 T(431)258
His Son as wholly blameless as Himself, and He is approached	T 10 E 8 T(431)258
for your acceptance of Him as YOURSELF, and His Wholeness as	T 10 E 8 T(431)258
as YOURSELF, and His Wholeness as YOURS. For Christ is the	T 10 E 8 T(431)258
and the loveliness of God, as perfect as his Creator, and	T 10 E 8 T(431)258
loveliness of God, as perfect as his Creator, and at peace	T 10 E 8 T(431)258
He wills to share as His Father shares it with	T 10 E 8 T(432)259
to share it, He becomes as dependent on you, as you	T 10 F 6 T(434)- 261
becomes as dependent on you, as you are on Him. Do	T 10 F 6 T(434)- 261
The ego sees ALL dependency as threatening, and has twisted even	T 10 F 7 T(434)- 261
allow you to regard yourself as supercilious, unbelieving, light hearted -	T 10 F 9 T(435)262
F 12. God is as dependent on you as you	T 10 F 12 T(436) 263
is as dependent on you as you are on Him, because	T 10 F 12 T(436) 263
Him, and FULFILLING YOUR FUNCTION AS IT EXISTS IN TRUTH. The	T 10 F 12 T(436) 263
of God WILL see himself as fatherless. ---	T 10 G 3 T(439)266
And everyone lives in YOU, as YOU live in everyone. Can	T 10 G 4 T(440)267
accomplished IN YOU. This is as true now as it will	T 10 G 4 T(440)267
This is as true now as it will ever be, for	T 10 G 4 T(440)267
ascend unto the Father together, as it was in the beginning	T 10 G 4 T(440)267
nature of Gods Son as His Father created him.	T 10 G 4 T(440)267
is why his slavery is as complete as his freedom, for	T 10 G 5 T(441)268
his slavery is as complete as his freedom, for he will	T 10 G 5 T(441)268
Son, accepting him without question as His Own. Who, then, is	T 10 G 6 T(441)268
perceive the Son of God as crucified you are asleep. And	T 10 G 8 T(442)269
crucified you are asleep. And as long as you believe that	T 10 G 8 T(442)269
are asleep. And as long as you believe that YOU can	T 10 G 8 T(442)269
a part in the redemption as valuable as mine. For your	T 10 G 10 T(442)269
in the redemption as valuable as mine. For your part must	T 10 G 10 T(442)269
H 1. The world as YOU perceive it cannot have	T 10 H 1 T(443)- 270
for the world is NOT as you see it. God created	T 10 H 1 T(443)- 270
these beliefs are the world as YOU perceive it. Truth is	T 10 H 4 T(444)- 271
false and the true. For as Heaven and earth become one	T 10 H 5 T(444)- 271
Bible tells you to become as little children. Little children recognize	T 10 H 6 T(444)- 271
what you have thrown away. As long as you THINK YOU	T 10 H 6 T(444)- 271
have thrown away. As long as you THINK YOU KNOW its	T 10 H 6 T(444)- 271
for you will see it as it is, and it is	T 10 H 8 T(445)- 272
will answer EVERY specific problem, as long as you believe that	T 10 H 9 T(445)- 272
EVERY specific problem, as long as you believe that problems ARE	T 10 H 9 T(445)- 272
is both many and one, as long as you believe that	T 10 H 9 T(445)- 272
many and one, as long as you believe that the One	T 10 H 9 T(445)- 272
you do not perceive it as sharing. The Holy Spirit will	T 10 H 9 T(445)- 272
You are afraid of the AS YOU SEE IT, but the	T 10 H 10 T(446)- 273
see only his loving thoughts as his reality, for by denying	T 10 H 12 T(446)- 273
WILL HEAL YOURS. Accept him as his Father accepts him, and	T 10 H 12 T(446)- 273
Father, Whose EVERY thought is as loving as the Thought of	T 10 H 12 T(446)- 273
EVERY thought is as loving as the Thought of His Father	T 10 H 12 T(446)- 273
God goes with YOU everywhere. As you become willing to ACCEPT	T 10 H 13 T(446)- 273
you share the real world as you share Heaven, and his	T 10 H 14 T(447)- 274
cannot perceive part of you as sick and achieve your OWN	T 10 H 14 T(447)- 274
goal. Brother, we heal together as we live together, and love	T 10 H 14 T(447)- 274
and so YOU perceive them as ghosts and monsters and dragons	T 10 H 17 T(448)- 275
Who will teach you that, as part of God, deceit in	T 10 H 18 T(448)- 275
to stimuli, but to STIMULI AS YOU INTERPRET THEM. Your interpretation	T 11 A 1 T(449)- 276
enslave you, you will respond as if he had actually DONE	T 11 A 1 T(449)- 276
you REACT to your interpretations as if they WERE correct, and	T 11 A 2 T(449)- 276
his reality, by interpreting it AS YOU SEE FIT. T	T 11 B 1 T(449)- 276
will be inappropriate to reality as IT is, but NOT to	T 11 B 2 T(450) 277 -
recognizing ALL calls for help as exactly what they are, EXCEPT	T 11 B 2 T(450) 277 -
perceive an appeal for help AS WHAT IT IS, it is	T 11 B 3 T(450) 277 -
will recognize Gods answer as you want it to be	T 11 B 6 T(451)- 278
hear every call for help as what it is, so God	T 11 B 6 T(451)- 278
and face it WITHOUT DISGUISE, as a crucial step in the	T 11 B 7 T(452)279
and to regard everything else as an appeal for help, He	T 11 B 8 T(452)279
in learning to perceive attack as a call for love. We	T 11 B 8 T(452)279
and if you see attack as the call for help that	T 11 B 8 T(452)279
By interpreting fear correctly, as a POSITIVE AFFIRMATION OF THE	T 11 C 2 T(453)- 280
The light in them shines as brightly, REGARDLESS of the density	T 11 C 5 T(454)- 281
the healing of your brother as the healing of yourself, is	T 11 C 5 T(454)- 281
You will be made whole as you MAKE whole, for to	T 11 C 6 T(454)- 281
you to know your brother AS yourself. Answer HIS call for	T 11 C 6 T(454)- 281
BE the way out. Look as calmly as you can upon	T 11 C 9 T(456)283
way out. Look as calmly as you can upon hatred, for	T 11 C 9 T(456)283
hiding. I will awaken you as surely as I awakened myself	T 11 C 14 T(457)- 284
will awaken you as surely as I awakened myself, for I	T 11 C 14 T(457)- 284
I will walk with you, as our Father walked with me	T 11 C 14 T(458)- 285
perfection is not so difficult as the denial of truth. And	T 11 C 15 T(458)- 285
believed, when you SEE it as accomplished. You who have tried	T 11 C 15 T(458)- 285
reason for fearing the world, as you perceive it, than for	T 11 C 17 T(458)- 285
if you accept their poverty AS YOURS. If you had not	T 11 D 3 T(459)286
If you had not invested AS THEY HAD, it would never	T 11 D 3 T(459)286
HE is asking for salvation, as YOU are. Poverty is of	T 11 D 4 T(460)287
does NOT perceive its source AS HIS OWN EGO IDENTIFICATION, and	T 11 D 6 T(461)- 288
He ALWAYS perceives this world as OUTSIDE HIMSELF, for this is	T 11 D 6 T(461)- 288
the reality. EVERYTHING you perceive as the outside world, is merely	T 11 D 7 T(461)- 288
AT ODDS with the world as you perceive it because you	T 11 D 8 T(461)- 288
you can perceive the world as it really is. T	T 11 D 8 T(461)- 288
your investment in the world as YOU have projected it, allowing	T 11 D 12 T(462)- 289
can be summed up simply as, Seek and do NOT find	T 11 E 1 T(463)- 290
because that is His Mission. As He fulfills HIS mission, He	T 11 E 5 T(464)- 291
your mission is the same as His. By guiding your BROTHERS	T 11 E 5 T(464)- 291
YOU MUST HAVE PERCEIVED YOURSELF AS WEAK. Because you had attacked	T 11 F 1 T(465)292
WAS EFFECTIVE, you behold yourself as weakened. No longer perceiving yourself	T 11 F 1 T(465)292
yourself and all your brothers as equal, AND REGARDING YOURSELF AS	T 11 F 1 T(465)292
as equal, AND REGARDING YOURSELF AS WEAKER, you attempt to equalize	T 11 F 1 T(465)292
unable to avoid interpreting this as reinforcement. The ONLY place where	T 11 F 3 T(465)292
terms, this is the same as saying, TRY to learn but	T 11 F 7 T(466)- 293
will speaks against your learning, as your learning speaks against your	T 11 F 10 T(467)294
F 11. Resign NOW as your own teachers. THIS resignation	T 11 F 11 T(467)294
until the whole learning situation, as YOU have set it up	T 11 F 11 T(467)294
s Son. His learning is as unlimited as HE is.	T 11 F 12 T(468)- 295
His learning is as unlimited as HE is.	T 11 F 12 T(468)- 295
while you perceive anything ELSE as more valuable. The Holy Spirit	T 11 G 2 T(469)- 296
perceives nothing BUT your soul AS YOU. He is perfectly aware	T 11 G 2 T(469)- 296
THEREFORE, you CAN decide otherwise. As it was MY decision, so	T 11 G 3 T(469)- 296
but yours IS in you. As self value comes from self	T 11 G 3 T(469)- 296
if you accept His vision as yours. T 11 G	T 11 G 4 T(470)- 297
have seen this real world, as you will surely do, you	T 11 G 6 T(470)- 297
his Father, where Christ waits as his Self. Every Child of	T 11 G 7 T(470)- 297
his Being is in Christ, as Christs is in God	T 11 G 7 T(470)- 297
is the product of learning. As you perceive more and more	T 11 G 8 T(470)- 297
is One cannot be perceived as separate, and the denial of	T 11 G 8 T(471)- 298
The world has no purpose, as it blends into the Purpose	T 11 G 9 T(471)- 298
RESULTS. Its GENERALIZATION is demonstrated as you use it in more	T 11 H 1 T(471)- 298
gain confidence in their existence as they enable you to ACT	T 11 H 2 T(471)- 298
violate every law of reality, as this world judges it. Every	T 11 H 3 T(472)- 299
become compellingly real to you, as its presence becomes manifest THROUGH	T 11 H 4 T(473)- 300
you SHARE in His function. As your function in Heaven is	T 11 H 4 T(473)- 300
T 11 H 5. As long as you believe you	T 11 H 5 T(473)- 300
H 5. As long as you believe you have two	T 11 H 5 T(473)- 300
your invitation, coming to you as you sent for it. Whose	T 11 H 5 T(473)- 300
in what you MANIFEST, and as you look out so will	T 11 H 5 T(473)- 300
in BEFORE you look out. As you look IN, you choose	T 11 H 7 T(474)- 301
IT is pursuing one goal. As long as you perceive the	T 11 H 8 T(474)- 301
pursuing one goal. As long as you perceive the world as	T 11 H 8 T(474)- 301
as you perceive the world as split, YOU are not healed	T 11 H 8 T(474)- 301
is your one remaining freedom as a prisoner of this world	T 11 H 10 T(474)- 301
yet want ONLY that. Yet as I become more real to	T 11 H 12 T(475)- 302
And you will see me as you look within, and we	T 11 H 12 T(475)- 302
will look upon the world as God created it together. Through	T 11 H 12 T(475)- 302
T 11 H 13. As you decide so will you	T 11 H 13 T(475)- 302
decided to manifest truth. And as you manifest it, you will	T 11 H 13 T(475)- 302
His function only by judging AS HE DOES, reserving no judgment	T 11 H 13 T(475)- 302
that you are a criminal, as deserving of death as God	T 11 H 14 T(476)- 303
criminal, as deserving of death as God knows you are deserving	T 11 H 14 T(476)- 303
end. Wanting to kill you, as the final expression of its	T 11 H 14 T(476)- 303
Holy Spirits teaching. For as long as you feel guilty	T 11 H 15 T(476)- 303
s teaching. For as long as you feel guilty, you are	T 11 H 15 T(476)- 303
will see only the eternal, as you look out upon a	T 11 H 16 T(476)- 303
Gods Son is as safe as his Father, for	T 11 I 2 T(477)304
s Son is as safe as his Father, for the Son	T 11 I 2 T(477)304
it is TOTAL perception. And as you look upon it, you	T 11 I 9 T(479)306
of one mind by another as UNWORTHY of love, and DESERVING	T 11 J 1 T(480)307
mind that judges, perceives itself as SEPARATE from the mind being	T 11 J 1 T(480)307
the beginning of the separation, as the acceptance of the Atonement	T 11 J 1 T(480)307
subject his children to this as the price of salvation, and	T 11 J 3 T(480)307
T 11 J 7. As you look upon yourselves and	T 11 J 7 T(482)309
judge what you do honestly, as you have been asked to	T 11 J 7 T(482)309
behind you, and will disappear. As long as you believe the	T 11 J 7 T(482)309
and will disappear. As long as you believe the Son of	T 11 J 7 T(482)309
You will see me as you learn the Son of	T 11 J 9 T(482)309
s Son will ALWAYS be as he was created. Deny YOUR	T 11 J 9 T(482)309
GODs SON. And ONLY as you look upon him as	T 11 J 10 T(483)310
as you look upon him as guiltless, can you understand his	T 11 J 10 T(483)310
T 11 J 11. As you perceive the holy companions	T 11 J 11 T(483)310
and by accepting his purity AS yours, learn of him that	T 11 J 11 T(483)310
of the Son of God AS YOURS is therefore Gods	T 11 J 13 T(484)311
that it has never been. As He looks upon the guiltless	T 11 J 15 T(484)311
The ultimate purpose of projection, as the ego uses it, is	T 12 A 1 T(485)312
ITS VIEWPOINT ONLY. For much as the ego wants to RETAIN	T 12 A 1 T(485)312
you are to RETAIN guilt, as the ego insists, YOU CANNOT	T 12 A 1 T(485)312
of God, by seeing HIM as guilty. Believing you are no	T 12 A 2 T(485)312
and guiltlessness MUST be interpreted AS THE FINAL GUILT WHICH FULLY	T 12 B 4 T(486) 313
you free, yet you react as if it is trying to	T 12 B 5 T(486) 313
Atonement has always been interpreted as the release from guilt, and	T 12 B 6 T(487)314
REAL power seems to you as your real weakness. For you	T 12 C 4 T(489)316
you, is not so dear as what you MADE. You are	T 12 C 6 T(489)316
For BENEATH them, and concealed as long as THEY are hidden	T 12 C 7 T(489)316
them, and concealed as long as THEY are hidden, is the	T 12 C 7 T(489)316
for love to your Father, as your Father calls you to	T 12 C 9 T(490)317
find this place of truth as you see it in your	T 12 C 9 T(490)317
completely. And healing must be as complete as fear, for love	T 12 C 10 T(490)317
healing must be as complete as fear, for love cannot enter	T 12 C 10 T(490)317
on them, and see them as insane. But seek this place	T 12 C 13 T(491)318
is reasonably satisfied with you, as its reasoning goes, it offers	T 12 D 1 T(492)319
neither oblivion nor hell is as unacceptable to you as Heaven	T 12 D 2 T(492)319
is as unacceptable to you as Heaven. For your definition of	T 12 D 2 T(492)319
than death? You have been as selective in your questioning as	T 12 D 3 T(492)319
as selective in your questioning as in your perception. An open	T 12 D 3 T(492)319
ego uses the present ONLY as a brief transition TO the	T 12 D 4 T(493)320
it reacts to the present AS IF it were past. For	T 12 D 5 T(493)320
preserve its IMAGE by responding as if it were present. Thus	T 12 D 5 T(493)320
will react to your brothers as though they were SOMEONE ELSE	T 12 D 5 T(493)320
prevent you from perceiving them AS THEY ARE. And you will	T 12 D 5 T(493)320
you are merely perceiving it as a meeting with your OWN	T 12 D 7 T(494)321
perceive the GOAL of time as diametrically opposed. T 12	T 12 D 7 T(494)321
Spirit interprets times PURPOSE as rendering the need for it	T 12 D 8 T(494)321
regard the function of time as temporary, serving only His teaching	T 12 D 8 T(494)321
regards the function of time as one of extending itself IN	T 12 D 9 T(494)321
interprets the goal of time as its own. The continuity of	T 12 D 9 T(494)321
interpret the function of time as you interpret yours. If you	T 12 D 10 T(495)322
in the world of time AS HEALING, you will emphasize ONLY	T 12 D 10 T(495)322
if you interpret your function as DESTRUCTION, you will lose sight	T 12 D 10 T(495)322
FUTURE. And time WILL be as you interpret it, for OF	T 12 D 10 T(495)322
is extended, for it INCREASES as it is given. The other	T 12 E 1 T(496)- 323
react to each of them AS THOUGH IT WERE THE OTHER	T 12 E 5 T(497)- 324
you see your own hatred AS your brother, you are not	T 12 E 5 T(497)- 324
T 12 E 6. As you look with open eyes	T 12 E 6 T(497)- 324
with no-one, and you are as isolated from reality, as if	T 12 E 6 T(497)- 324
are as isolated from reality, as if you were ALONE in	T 12 E 6 T(497)- 324
them to YOURSELF, perceiving them as witnesses to your reality, which	T 12 E 8 T(498)- 325
For I am WITH them, as I am with YOU. And	T 12 E 8 T(498)- 325
from their private world, for as we are united, so would	T 12 E 8 T(498)- 325
YOUR vision comes from fear, as His from Love. And He	T 12 E 10 T(498)- 325
And He sees FOR you, as your witness to the real	T 12 E 10 T(498)- 325
And this YOU will see, as you look with Him. For	T 12 E 11 T(499)- 326
themselves with love, seeing themselves as the Holy Spirit sees them	T 12 E 12 T(499)- 326
you perceive a brother only AS YOU SEE HIM NOW. His	T 12 F 1 T(500)327
If you remember the PAST as you look upon him, you	T 12 F 1 T(500)327
to use your PAST experience as the reference point from which	T 12 F 2 T(500)327
past, either his OR yours as you perceived it, you will	T 12 F 2 T(500)327
in your minds, see it as a dark cloud that shrouds	T 12 F 2 T(500)327
RELEASE. For if He is as He was created, there IS	T 12 F 3 T(500)327
4. Time can release as well as imprison, depending on	T 12 F 4 T(501)328
Time can release as well as imprison, depending on whose interpretation	T 12 F 4 T(501)328
THEM. You can PERCEIVE them as continuous, and make them so	T 12 F 4 T(501)328
past, and so perceive him as born again. His errors ARE	T 12 F 5 T(501)328
perfect vision is freely given , as it is freely received, and	T 12 F 7 T(502)329
to witness to his wholeness, as I am calling you to	T 12 F 8 T(503)330
and you WILL remember Him, as you call forth the witnesses	T 12 F 9 T(503)330
will see your own. And as your hymns of praise and	T 12 F 9 T(503)330
it. You have established them as guides to peace, for you	T 12 F 10 T(503)330
Yet YOU can give it, as it was given YOU. And	T 12 F 11 T(503)330
it was given YOU. And AS you give it, it shines	T 12 F 11 T(503)330
will attract you as nothing in this world can	T 12 F 11 T(504)- 331
the others out of darkness as you look on them.	T 12 F 11 T(504)- 331
Gods Son is still as loving as his Father. Continuous	T 12 F 13 T(504)- 331
Son is still as loving as his Father. Continuous WITH his	T 12 F 13 T(504)- 331
yet either one will seem as real to you as the	T 12 G 2 T(505)332
seem as real to you as the amount to which you	T 12 G 2 T(505)332
to return to dust, even as you made it. T	T 12 G 2 T(505)332
Love leads so gladly! And as you follow Him, YOU will	T 12 G 5 T(506)333
nigh unto him. He is as safe from pain as God	T 12 G 6 T(506)333
is as safe from pain as God Himself, Who watches over	T 12 G 6 T(506)333
BY it God created you as one with Him. T	T 12 G 7 T(507)334
answer is a joyous YES. As mediator between the two worlds	T 12 G 9 T(507)334
have, and will renew them as long as you have need	T 12 G 11 T(508)- 335
will renew them as long as you have need of them	T 12 G 11 T(508)- 335
will take nothing FROM you, as long as you have ANY	T 12 G 11 T(508)- 335
nothing FROM you, as long as you have ANY need of	T 12 G 11 T(508)- 335
yourselves with what you will as surely KEEP, and be not	T 12 G 13 T(509)- 336
it is NOT mine, for as it is my gift to	T 12 G 15 T(509)- 336
that it is EVERYWHERE, just as it has EVERYTHING and FOREVER	T 13 A 1 T(510)337
perception of the Holy Spirit, as perfect as perception CAN be	T 13 A 2 T(510)337
the Holy Spirit, as perfect as perception CAN be, is without	T 13 A 2 T(510)337
them together by crowning them AS ONE with the final gift	T 13 B 1 T(510)337
offer them unto His Father, as they were offered unto Him	T 13 B 4 T(511)338
Him. There is ONE miracle, as there is ONE reality. And	T 13 B 4 T(511)338
you do contains them all, as every aspect of reality you	T 13 B 4 T(511)338
you have seen your brothers as yourself, you will be RELEASED	T 13 B 6 T(512)- 339
banner of His teaching, and, as we grow in strength, the	T 13 B 6 T(512)- 339
will be there WITH you, as you are in your Father	T 13 B 6 T(512)- 339
T 13 B 7. As miracles in this world join	T 13 B 7 T(512)- 339
witnesses to YOURS, which is as HIS. Deny a brother here	T 13 B 7 T(512)- 339
which God created is perfect, as are the miracles which YOU	T 13 B 7 T(512)- 339
for reality is witnessed to as one. God waits your witness	T 13 B 8 T(512)- 339
you do not know, and, as they reach the gates of	T 13 B 8 T(512)- 339
the future to the past, as is the egos law	T 13 C 1 T(513)340
your faith WILL be rewarded as you GAVE it. You WILL	T 13 C 3 T(513)340
it. Whateer you hold as dear YOU THINK IS YOURS	T 13 C 3 T(514)341
other, and guilt has become AS TRUE FOR YOU AS INNOCENCE	T 13 C 4 T(514)341
become AS TRUE FOR YOU AS INNOCENCE. You do NOT believe	T 13 C 4 T(514)341
witness unto YOURS. You could as easily have FREED him from	T 13 C 4 T(514)341
6. See no-one, then, as guilty, and you will affirm	T 13 C 6 T(514)341
PART. Those whom you see as guilty, become the witnesses to	T 13 C 6 T(515)- 342
HE does not value you as you do. He knows Himself	T 13 C 8 T(515)- 342
EXPECT to use your brothers as a means to solve the	T 13 D 4 T(517)344
and still to see them as they really ARE? Salvation is	T 13 D 4 T(517)344
Determine, then, to be NOT as you were. Use no relationship	T 13 D 5 T(517)344
everyone is welcome to you as you would have YOURSELF be	T 13 D 5 T(517)344
T 13 D 6. As long as you believe that	T 13 D 6 T(517)344
D 6. As long as you believe that guilt is	T 13 D 6 T(517)344
of guilt will never come as long as you believe THERE	T 13 D 6 T(517)344
will never come as long as you believe THERE IS A	T 13 D 6 T(517)344
illusions, NOT to establish them as real, and THEN forgive them	T 13 D 6 T(517)344
have you see and teach as He does, and through Him	T 13 D 7 T(518) - 345
make what WILL BE, now. As yet it is NOT now	T 13 D 7 T(518) - 345
not, and looked upon him as condemned. T 13 D	T 13 D 7 T(518) - 345
altar to your Father is as pure as He Who raised	T 13 D 9 T(518) - 345
your Father is as pure as He Who raised it to	T 13 D 9 T(518) - 345
to every Child of God, as He would have YOU do	T 13 D 9 T(518) - 345
YOU do. RELEASE from guilt, as you would BE released. There	T 13 D 9 T(518) - 345
the light of love shining as steadily, and as surely, as	T 13 D 9 T(518) - 345
love shining as steadily, and as surely, as God Himself has	T 13 D 9 T(518) - 345
as steadily, and as surely, as God Himself has always loved	T 13 D 9 T(518) - 345
always loved His Son. AND AS HIS SON LOVES HIM. There	T 13 D 9 T(518) - 345
10. You CANNOT be as you believed you WERE. Your	T 13 D 10 T(518) - 345
You can love ONLY as God loves. Seek not to	T 13 D 11 T(519)- 346
a brother, can see HIMSELF as guiltless in the peace of	T 13 D 11 T(519)- 346
faith is you is strong as all the love I give	T 13 D 13 T(519)- 346
purified, that it is fitting as a hymn of praise unto	T 13 D 14 T(520)- 347
battle, which he HIMSELF perceives as wholly without meaning. T	T 13 D 15 T(520)- 347
YOU made it not. But, as you made not freedom, so	T 13 D 16 T(520)- 347
guilt, the past ,are gone as one, into the unreality from	T 13 D 16 T(520)- 347
His Mind. He is invariable as the peace in which you	T 13 E 3 T(522)349
what He wills is sure as He is. You will learn	T 13 E 7 T(523)350
to teach you. Salvation is as sure as God. His certainty	T 13 E 7 T(523)350
you. Salvation is as sure as God. His certainty suffices. Learn	T 13 E 7 T(523)350
of redemption will be fulfilled, as surely as the Creation will	T 13 E 8 T(523)350
will be fulfilled, as surely as the Creation will remain unchanged	T 13 E 8 T(523)350
of God must be accepted AS your will, to KNOW it	T 13 E 8 T(523)350
one which HE WILL EFFECT, as surely as the ego will	T 13 E 9 T(524)351
HE WILL EFFECT, as surely as the ego will NOT effect	T 13 E 9 T(524)351
The Holy Spirit uses logic as easily, and as well, as	T 13 F 1 T(525)352
uses logic as easily, and as well, as does the ego	T 13 F 1 T(525)352
as easily, and as well, as does the ego, except that	T 13 F 1 T(525)352
a direction EXACTLY opposite, pointing as clearly to Heaven as the	T 13 F 1 T(525)352
pointing as clearly to Heaven as the ego points to darkness	T 13 F 1 T(525)352
must also have ACCEPTED IT AS YOURS, for how else could	T 13 F 2 T(525)352
deny it. Undoing IS indirect, as DOING is. You were created	T 13 F 5 T(526)353
is so alien to you as the simple truth and nothing	T 13 G 3 T(528)- 355
it shine on you. And as it shines, YOUR BROTHERS see	T 13 G 5 T(528)- 355
despair, they do NOT see as nothing, until YOU bring the	T 13 G 5 T(528)- 355
the conditions of learning here, as he also meets the conditions	T 13 G 7 T(529)- 356
learning, is EXACTLY the same as that which interferes with ALL	T 13 H 1 T(530)- 357
do not look upon it as having value IN ITSELF. You	T 13 H 2 T(530)- 357
you do not see YOURSELVES as whole, and therefore happy. You	T 13 H 2 T(530)- 357
allays. Learning is living here, as creating is Being in Heaven	T 13 H 3 T(530)- 357
HIS joy to teach it, as it will be YOURS.	T 13 H 6 T(531)- 358
accept the Cause of God as YOURS. The power that God	T 13 H 8 T(532)- 359
ALL that they need, coming as naturally as peace that knows	T 13 H 10 T(532)- 359
they need, coming as naturally as peace that knows no limits	T 13 H 10 T(532)- 359
will decide AGAINST your peace, as surely as you made the	T 13 H 13 T(534)361
AGAINST your peace, as surely as you made the wrong decision	T 13 H 13 T(534)361
everything that is within Him, as it is within YOURSELF. UNlearn	T 13 H 16 T(535)362
FIRST, to be received, even as God gave it first to	T 13 I 1 T(536)363
will give Himself to you, as He has ALWAYS done. Giving	T 13 I 3 T(536)363
God, and for your function as He KNOWS it. So will	T 13 I 6 T(537)364
and Holiness, which join together as truth in YOU, making you	T 13 I 6 T(538)365
WITH God, ALL decisions become as easy and as right as	T 13 I 7 T(538)365
decisions become as easy and as right as breathing. There is	T 13 I 7 T(538)365
as easy and as right as breathing. There is no effort	T 13 I 7 T(538)365
and you will be led as gently, as if you were	T 13 I 7 T(538)365
will be led as gently, as if you were being carried	T 13 I 7 T(538)365
knowing Him. Accepting His Son as guilty is denial of the	T 14 A 1 T(539)- 366
SINLESS. The Atonement was established as the means of restoring guiltlessness	T 14 A 3 T(539)- 366
another. Each perceives the other AS LIKE HIMSELF, making them unable	T 14 B 1 T(540)- 367
known? You yearn for Him, as He for you. This is	T 14 B 2 T(540)- 367
is blessed in His Son, as the Son is blessed in	T 14 B 2 T(540)- 367
plan for your awaking is as perfect as yours is fallible	T 14 B 3 T(540)- 367
your awaking is as perfect as yours is fallible. You know	T 14 B 3 T(540)- 367
be untouched by teaching such as this. You will not see	T 14 B 8 T(542)- 369
is everyone whom God created as His Son. Joy is its	T 14 B 9 T(542)- 369
Abide with me within it, as teachers of Atonement, NOT of	T 14 B 9 T(542)- 369
In guiltlessness we know Him, as He knows us guiltless. I	T 14 B 10 T(542)- 369
Restore to God His Son, as He created him, by teaching	T 14 B 10 T(542)- 369
by guiltlessness. Whomever you perceive as guilty, you would crucify. But	T 14 B 11 T(543)- 370
guiltlessness to whomever you SEE as guiltless. Crucifixion is ALWAYS the	T 14 B 11 T(543)- 370
egos aim. It SEES AS GUILTY, and BY its condemnation	T 14 B 11 T(543)- 370
you. Refuse to accept anyone as WITHOUT the blessing of Atonement	T 14 B 12 T(543)- 370
for all of us, united as one, within the cause of	T 14 B 12 T(543)- 370
all, BEING nothing at all. As guardians of darkness and of	T 14 C 3 T(544) - 371
You have interpreted the separation as a means which you have	T 14 C 5 T(545)- 372
The Holy Spirit re-interprets it as a means of re-establishing what	T 14 C 5 T(545)- 372
who would communicate as truly WITH you. YOU SPEAK	T 14 C 7 T(546)- 373
they are reconciled by union, as YOU are. In union, everything	T 14 D 1 T(547)- 374
disappear, for truth IS union. As darkness disappears in light, so	T 14 D 1 T(547)- 374
themselves. They have DEFINED themselves as they were NOT created. Their	T 14 D 3 T(547)- 374
will GIVE it to you, as you join your perception to	T 14 D 8 T(549)- 376
Behold your will, accepting it as His, with all His love	T 14 D 9 T(549)- 376
His, with all His love as yours. All honor to you	T 14 D 9 T(549)- 376
the Father and the Son, as BOTH would have it be	T 14 D 12 T(550)- 377
make this plain to you, as you are brought into the	T 14 D 14 T(551)- 378
the decision to BE NOT as you WERE. Thus, truth was	T 14 E 1 T(552)- 379
abide IN Life. Life is as holy as the Holiness by	T 14 E 4 T(553)- 380
Life. Life is as holy as the Holiness by which it	T 14 E 4 T(553)- 380
not what it created holy as Itself. T 14 E	T 14 E 4 T(553)- 380
obscure, for everyone perceives it AS THE SAME. All bring their	T 14 E 7 T(553)- 380
no image, and His creations, as part of Him, hold Him	T 14 E 8 T(554)- 381
turn from time to holiness, as surely as the reflection of	T 14 F 2 T(554)- 381
time to holiness, as surely as the reflection of holiness calls	T 14 F 2 T(554)- 381
draws everyone TO truth. And as they enter INTO it, they	T 14 F 2 T(554)- 381
once you conceive of them as possible at all. T	T 14 F 3 T(554)- 381
magnitude, which stamps the miracle as something that MUST come from	T 14 F 4 T(554)- 381
classifying some of your thoughts as more important, larger, or better	T 14 F 4 T(555)- 382
a moment, and grow dim, as darkness blots them out. Where	T 14 F 5 T(555)- 382
you. Everyone seeks for love, as you do, and knows it	T 14 F 11 T(557)- 384
T 14 F 12. As God communicates to the Holy	T 14 F 12 T(557)- 384
You have one test, as sure as God, by which	T 14 G 6 T(559)- 386
have one test, as sure as God, by which to recognize	T 14 G 6 T(559)- 386
use my own past learning as the light to guide me	T 14 G 7 T(560)- 387
changelessness, by seeing His Son as he always was, and NOT	T 14 G 8 T(560)- 387
he always was, and NOT as he would make himself. The	T 14 G 8 T(560)- 387
and USE this fancied undependability as an excuse for keeping certain	T 14 G 9 T(560)- 387
He does not see time as you do. And each miracle	T 14 G 11 T(561)- 388
have you accept His accomplishments AS YOURS, because He did them	T 14 G 11 T(561)- 388
in what He has established as holy by His Presence.	T 14 G 11 T(561)- 388
Son will ALWAYS be indivisible. As we are held as one	T 14 G 12 T(561)- 388
indivisible. As we are held as one in God, so do	T 14 G 12 T(561)- 388
God, so do we learn as one in Him. Gods	T 14 G 12 T(561)- 388
Him. Gods Teacher is as like to His Creator as	T 14 G 12 T(561)- 388
as like to His Creator as is His Son, and through	T 14 G 12 T(561)- 388
IS His understanding. It is as firm as is His faith	T 14 G 15 T(562)- 389
understanding. It is as firm as is His faith in His	T 14 G 15 T(562)- 389
they both arise, is yours as surely as it is His	T 14 G 16 T(562)- 389
arise, is yours as surely as it is His. You think	T 14 G 16 T(562)- 389
It does not waste Him, as it does you. But all	T 15 A 2 T(563)- 390
a friend. For it is as mistrustful of death as it	T 15 B 1 T(563)- 390
is as mistrustful of death as it is of life, and	T 15 B 1 T(563)- 390
aims at death and dissolution as an end, IT does not	T 15 B 2 T(564)391
death were thought of merely as an end of pain, would	T 15 B 2 T(564)391
before, but never so clearly as here. For the ego must	T 15 B 3 T(564)391
thus: Death is the end, as far as hope of Heaven	T 15 B 3 T(564)391
is the end, as far as hope of Heaven goes. But	T 15 B 3 T(564)391
someone who hears it temporarily as the ONLY voice, it speaks	T 15 B 4 T(564)391
BRING HELL HERE, but ALWAYS as a foretaste of the future	T 15 B 5 T(564)391
For no-one who considers himself as DESERVING hell, can believe that	T 15 B 5 T(564)391
IT. The Holy Spirit leads as steadily to Heaven, as the	T 15 B 6 T(565)392
leads as steadily to Heaven, as the ego drives to hell	T 15 B 6 T(565)392
Spirits USE of time, as a teaching aid to happiness	T 15 B 8 T(565)392
NOW, and think of it as ALL THERE IS of time	T 15 B 8 T(565)392
who could not see themselves as guiltless. There is no change	T 15 B 9 T(566)393
in which you see yourself as bright with freedom, you WILL	T 15 B 10 T(566)393
is an instant? It is as short for your brothers, as	T 15 B 11 T(566)393
as short for your brothers, as it is for you. Practice	T 15 B 11 T(566)393
you, through your giving it. As you GIVE it, He offers	T 15 B 12 T(566)393
How long is an instant? As long as it takes to	T 15 B 12 T(566)393
is an instant? As long as it takes to	T 15 B 12 T(566)393
for God, and for YOURSELF. As long as it takes to	T 15 B 12 T(567)394
and for YOURSELF. As long as it takes to remember immortality	T 15 B 12 T(567)394
who share it with you. As long as it takes to	T 15 B 12 T(567)394
it with you. As long as it takes to exchange hell	T 15 B 12 T(567)394
it happens at once. For as it was created one, so	T 15 C 2 T(567)394
reaches out to ENCOMPASS time, as God extends Himself to encompass	T 15 C 3 T(568)- 395
your brothers, by seeing them as sources of EGO support. As	T 15 C 4 T(568)- 395
as sources of EGO support. As a result, they witness TO	T 15 C 4 T(568)- 395
recognized. He cannot BE denied. As long as YOU remain uncertain	T 15 C 5 T(568)- 395
cannot BE denied. As long as YOU remain uncertain, it can	T 15 C 5 T(568)- 395
will receive very specific instructions, as you go along. To learn	T 15 C 7 T(569)- 396
and begin to experience it as timeless, is to begin to	T 15 C 7 T(569)- 396
to begin to experience yourself as NOT separate. Fear not that	T 15 C 7 T(569)- 396
it. And whatever you offer as a substitute, is much too	T 15 D 2 T(570)- 397
You are free to try as many as you wish, but	T 15 D 2 T(570)- 397
free to try as many as you wish, but all you	T 15 D 2 T(570)- 397
your creation, He ESTABLISHED you as host to Him forever. He	T 15 D 6 T(571)- 398
who, like you, perceive themselves as little, and have deceived themselves	T 15 D 7 T(571)- 398
all his extensions to you, as host to Him. T	T 15 D 8 T(572)399
abide with you. I will as my Father wills, knowing His	T 15 D 11 T(573)400
my Father loves, I love as He does, and I can	T 15 D 11 T(573)400
can no more accept it as what it is NOT, than	T 15 D 11 T(573)400
dawn upon you, is but as far away as your DESIRE	T 15 E 2 T(574)401
is but as far away as your DESIRE for it. As	T 15 E 2 T(574)401
as your DESIRE for it. As long as you desire it	T 15 E 2 T(574)401
DESIRE for it. As long as you desire it not, and	T 15 E 2 T(574)401
from you. By so much as you want it, will you	T 15 E 2 T(574)401
stand within the holy instant, as clear as you would have	T 15 E 5 T(575)- 402
the holy instant, as clear as you would have me. And	T 15 E 5 T(575)- 402
The simple reason, stated simply as what it is, is this	T 15 E 6 T(575)- 402
able to ACCEPT perfect communication, as long as you would HIDE	T 15 E 9 T(576)403
ACCEPT perfect communication, as long as you would HIDE it from	T 15 E 9 T(576)403
guilty. For to experience yourself AS alone, is to deny the	T 15 F 3 T(577)404
NOT perfect. In His function as Interpreter of what you have	T 15 F 4 T(578)405
chosen to support the ego, as a learning experience which points	T 15 F 4 T(578)405
them into holiness, by removing AS MUCH FEAR AS YOU WILL	T 15 F 5 T(578)405
by removing AS MUCH FEAR AS YOU WILL LET HIM. You	T 15 F 5 T(578)405
imagined that you needed them AS THEY WERE NOT. Unless you	T 15 F 6 T(578)405
Unless you had seen yourself as WITHOUT love, you COULD not	T 15 F 6 T(578)405
having ALWAYS known you exactly as He knows you now. The	T 15 F 9 T(579)406
holy instant, the Sonship gains AS ONE. And, UNITED in your	T 15 F 10 T(579)406
it. Every brother God loves as He loves you; neither less	T 15 F 10 T(579)406
been told to offer miracles as Christ directs, and let the	T 15 F 10 T(579)406
the Self the Sonship shares, as God shares His Self with	T 15 F 11 T(580)407
teaching, ALL relationships are seen as TOTAL commitments, yet they do	T 15 F 12 T(580)407
And there WILL be guilt, as long as you accept the	T 15 F 12 T(580)407
WILL be guilt, as long as you accept the possibility, AND	T 15 F 12 T(580)407
that my faith MUST be as perfect in ALL your brothers	T 15 F 13 T(580)407
perfect in ALL your brothers as it is in you, or	T 15 F 13 T(580)407
1. All separation vanishes, as holiness is shared. For holiness	T 15 G 1 T(581)408
satisfaction in gratifying your needs as YOU perceive them, you MUST	T 15 G 1 T(581)408
lose, if you perceive yourself as weak. Yet there is another	T 15 G 1 T(581)408
for love, YOUR call remains as strong. Nor do you think	T 15 G 2 T(581)408
inclined to regard HIS success, as witness to the possibility of	T 15 G 2 T(581)408
ACCEPTS the laws of God as what he gladly wills, it	T 15 G 4 T(582)- 409
In this instant, he IS as free as God would have	T 15 G 4 T(582)- 409
instant, he IS as free as God would have him be	T 15 G 4 T(582)- 409
AWARENESS of changelessness comes swiftly, as the veil of time is	T 15 G 5 T(582)- 409
Spirit GAVE it unto you, as YOU will give it. Let	T 15 G 6 T(582)- 409
If you would GIVE YOURSELF as your Father gives His Self	T 15 G 7 T(582)- 409
all that ever was. But, as long as you prefer to	T 15 G 7 T(582)- 409
ever was. But, as long as you prefer to be something	T 15 G 7 T(582)- 409
is remembered TOGETHER, as is truth. There is NO	T 15 G 8 T(583)- 410
IS, and have judged it as valuable COMPLETELY in the dark	T 15 H 3 T(584)- 411
valuable COMPLETELY in the dark. As we bring it to light	T 15 H 3 T(584)- 411
at this, for ugliness such as this belongs not in your	T 15 H 3 T(584)- 411
The sacrifice, which it regards as purification, is actually the root	T 15 H 6 T(585)- 412
Yet the ego acknowledges reality as it sees it, and recognizes	T 15 H 6 T(585)- 412
NO-ONE could interpret DIRECT attack as love. Yet to make guilty	T 15 H 6 T(585)- 412
the guilt, and SACRIFICE HIMSELF as well. Forgiveness becomes impossible, for	T 15 H 7 T(586)- 413
for this seems unimportant. For, as long as the BODY is	T 15 H 8 T(586)- 413
seems unimportant. For, as long as the BODY is there, to	T 15 H 8 T(586)- 413
basically of no concern, except as they draw the BODY of	T 15 H 8 T(586)- 413
terms that it evaluates ideas as good or bad. What makes	T 15 H 8 T(586)- 413
altar ACCEPT suffering and sacrifice as the PRICE of union. In	T 15 H 9 T(586)- 413
need the ego has, and, as long as you identify WITH	T 15 H 10 T(587)- 414
ego has, and, as long as you identify WITH it, guilt	T 15 H 10 T(587)- 414
forgive. They can do only as the mind directs. The illusion	T 15 H 12 T(587)- 414
to establish its OWN autonomy. As long as you believe that	T 15 H 12 T(587)- 414
its OWN autonomy. As long as you believe that, to be	T 15 H 12 T(587)- 414
Forgiveness lies in communication, as surely as damnation lies in	T 15 H 13 T(587)- 414
lies in communication, as surely as damnation lies in guilt. It	T 15 H 13 T(587)- 414
is that you experience yourself as you were created, AND AS	T 15 I 1 T(588)- 415
as you were created, AND AS YOU ARE. T 15	T 15 I 1 T(588)- 415
Spirit must not leave you as your Teacher, until the holy	T 15 I 2 T(588)- 415
For a teaching assignment such as His, He must use EVERYTHING	T 15 I 2 T(588)- 415
of forgiveness, which He perceives as clearly as He knows forgiveness	T 15 I 2 T(588)- 415
which He perceives as clearly as He knows forgiveness IS release	T 15 I 2 T(588)- 415
Accept YOUR sense of failure as nothing more than a mistake	T 15 I 4 T(589)- 416
This was His Gift, for, as He withheld Himself not from	T 15 I 5 T(589)- 416
relationship, in which He gives as His Father gives to Him	T 15 I 5 T(589)- 416
Spirit asks you to respond as God does, for He would	T 15 I 6 T(590)- 417
T 15 I 8. As the ego would limit your	T 15 I 8 T(591)- 418
once you have accepted it as the ONLY PERCEPTION THAT YOU	T 15 I 8 T(591)- 418
task is but to continue, as fast as possible, the necessary	T 15 I 9 T(591)- 418
but to continue, as fast as possible, the necessary process of	T 15 I 9 T(591)- 418
interference, and seeing it EXACTLY as it is. For it is	T 15 I 9 T(591)- 418
it is impossible to recognize as WHOLLY without gratification, WHAT YOU	T 15 I 9 T(591)- 418
the symbol of the ego, as the ego is the symbol	T 15 I 9 T(591)- 418
body, which you WILL do, as long as you would not	T 15 I 11 T(592)- 419
you WILL do, as long as you would not release him	T 15 I 11 T(592)- 419
your power, BEING His, is AS GREAT as His, you can	T 15 I 13 T(592)- 419
BEING His, is AS GREAT as His, you can TURN AWAY	T 15 I 13 T(592)- 419
place no value on it as a means of GETTING ANYTHING	T 15 J 1 T(593)- 420
And your thoughts will be as free as Gods. As	T 15 J 1 T(593)- 420
thoughts will be as free as Gods. As you let	T 15 J 1 T(593)- 420
as free as Gods. As you let the Holy Spirit	T 15 J 1 T(593)- 420
attraction of God. Accepting it as undivided, you join Him wholly	T 15 J 1 T(593)- 420
to use them both, NOT as the ego uses them. This	T 15 J 2 T(593)- 420
I GAVE you. Release ME, as I willed YOUR release. The	T 15 J 2 T(593)- 420
am incapable of receiving sacrifice as God is. And every sacrifice	T 15 J 3 T(593)- 420
willing to accept OUR relationship AS REAL, guilt will hold NO	T 15 J 4 T(594)- 421
necessary to examine each one, as long as you would retain	T 15 J 5 T(595)- 422
examine each one, as long as you would retain the PRINCIPLE	T 15 J 5 T(595)- 422
willing to regard them, NOT as separate, but as DIFFERENT MANIFESTATIONS	T 15 J 5 T(595)- 422
them, NOT as separate, but as DIFFERENT MANIFESTATIONS OF THE SAME	T 15 J 5 T(595)- 422
if there MUST be sacrifice, as you are convinced, someone must	T 15 J 7 T(595)- 422
the price, for getting WHAT. As host to the ego, you	T 15 J 7 T(595)- 422
Each form will be recognized as but a cover, for the	T 15 J 8 T(596)- 423
of the two is judged as the LESSER of two evils	T 15 J 8 T(596)- 423
For you see love AS DESTRUCTIVE, and your only question	T 15 J 9 T(596)- 423
RECOGNITION of the decision, JUST AS IT IS, that makes the	T 15 J 11 T(597)- 424
Fear not to recognize as SOLELY OF YOUR MAKING the	T 15 K 1 T(597)- 424
than a gentle awakening, and as simple as opening your eyes	T 15 K 1 T(597)- 424
gentle awakening, and as simple as opening your eyes to daylight	T 15 K 1 T(597)- 424
Heaven within, and accept it as the sign the time of	T 15 K 2 T(597)- 424
Christ. For the Host is as holy as the Perfect Innocence	T 15 K 2 T(597)- 424
the Host is as holy as the Perfect Innocence that He	T 15 K 2 T(597)- 424
in OUR relationship, which is as innocent as our relationship with	T 15 K 3 T(597)- 424
relationship, which is as innocent as our relationship with	T 15 K 3 T(597)- 424
our Father, and as powerful. Pain will be brought	T 15 K 3 T(598)- 425
love. For sacrifice brings guilt, as surely as love brings peace	T 15 K 4 T(598)- 425
sacrifice brings guilt, as surely as love brings peace. Guilt is	T 15 K 4 T(598)- 425
is the CONDITION of sacrifice, as peace is the condition for	T 15 K 4 T(598)- 425
can perceive part of himself as loathsome, and live within himself	T 15 K 4 T(598)- 425
of hell, WITHOUT experiencing himself as incomplete and lonely? T	T 15 K 4 T(598)- 425
T 15 K 5. As long as you perceive the	T 15 K 5 T(598)- 425
K 5. As long as you perceive the body as	T 15 K 5 T(598)- 425
as you perceive the body as your reality, so long will	T 15 K 5 T(598)- 425
long will you perceive yourself as lonely and deprived. And so	T 15 K 5 T(598)- 425
will you also perceive yourself as a VICTIM OF SACRIFICE, JUSTIFIED	T 15 K 5 T(598)- 425
that attack IS justified. And, as long as you would RETAIN	T 15 K 5 T(598)- 425
IS justified. And, as long as you would RETAIN the deprivation	T 15 K 5 T(598)- 425
you see NOT the body as the necessary means of communication	T 15 K 7 T(599)- 426
we but celebrate HIS Wholeness, as we welcome Him into ourselves	T 15 K 9 T(599)- 426
you to the Holy Spirit, as part of myself. I know	T 15 K 10 T(600)427
delayed. Accept the holy instant as this year is born, and	T 15 K 10 T(600)427
The clearest proof that empathy, as the ego uses it, is	T 16 A 2 T(601)428
Holy Spirit recognizes foolish needs, AS WELL AS real ones. And	T 16 B 4 T(603)430
recognizes foolish needs, AS WELL AS real ones. And He will	T 16 B 4 T(603)430
The recognition of the part as whole, and of the whole	T 16 C 3 T(604)431
it. When two minds join as one, and share one idea	T 16 C 4 T(605)432
the awareness of the Sonship as one has been made. When	T 16 C 4 T(605)432
you have made this joining, as the Holy Spirit bids you	T 16 C 4 T(605)432
it to Him to use as HE knows how, His natural	T 16 C 4 T(605)432
BEEN accomplished, through your willingness, as long as you believe that	T 16 C 4 T(605)432
through your willingness, as long as you believe that YOU must	T 16 C 4 T(605)432
It IS true, JUST AS YOU FEAR, that to acknowledge	T 16 C 7 T(606)433
ITS decisions are immediately ACCEPTED AS YOUR CHOICE. And this acceptance	T 16 D 2 T(608)435
do NOT perceive the Sonship as one? And does it not	T 16 D 3 T(608)435
you do not regard YOURSELF as one? For it is impossible	T 16 D 3 T(608)435
is both God and you, as you are God and Him	T 16 D 5 T(609)436
and shares it WITH him. As you learn, your gratitude to	T 16 D 7 T(610)437
and purity, and love Him as His Father does. His Kingdom	T 16 D 7 T(610)437
He is Who created you AS you are. T 16	T 16 D 7 T(610)437
CARRIES HIM ACROSS the gap, as soon as he is willing	T 16 D 8 T(610)437
ACROSS the gap, as soon as he is willing to expend	T 16 D 8 T(610)437
clearly before your open eyes, as you look on this. YOU	T 16 E 1 T(611)438
quite unharmed, and will emerge AS YOURSELF. This is the last	T 16 E 2 T(611)438
love relationship is NOT perceived as a value IN ITSELF, but	T 16 E 3 T(611)438
a value IN ITSELF, but as a place of safety, from	T 16 E 3 T(611)438
love partner is acceptable ONLY as long as he serves this	T 16 E 3 T(611)438
is acceptable ONLY as long as he serves this purpose. Hatred	T 16 E 3 T(611)438
those who select certain ones as partners in ANY aspect of	T 16 E 4 T(612)439
price of making BOTH illusions. As long as the illusion of	T 16 E 5 T(612)439
making BOTH illusions. As long as the illusion of hatred lasts	T 16 E 5 T(612)439
matter. Where one choice IS as dangerous as the other, the	T 16 E 5 T(612)439
one choice IS as dangerous as the other, the decision MUST	T 16 E 5 T(612)439
BRING LOVE INTO SEPARATION. And, as such, it is nothing more	T 16 E 7 T(613)440
loves you, wholly WITHOUT illusion, as you must love. For love	T 16 E 11 T(614)441
timelessness, you understand nothing. But, as you step lightly across it	T 16 E 13 T(615)442
see Him, AND HIM ALONE, as guilty, leaving the Sonship OPEN	T 16 F 1 T(616)443
known, love is the same as UNION. Here, where the ILLUSION	T 16 F 3 T(616)443
ITS PLACE, love is perceived as separation and EXCLUSION. T	T 16 F 3 T(616)443
inability to perceive either one AS IT IS. The special relationship	T 16 F 6 T(617)444
of the GIVING of specialness AS AN ACT OF LOVE, would	T 16 F 9 T(618)445
you perceived the special relationship as a triumph over God, WOULD	T 16 F 10 T(618)445
and invested in His killer, as the sign that form has	T 16 F 12 T(620)447
difficulty in perceiving the decision as just what it IS, and	T 16 F 15 T(620)447
become when it is perceived as only what it is. For	T 16 F 16 T(621)448
to make the natural decision, as this is realized.	T 16 F 16 T(621)448
And it perceives ALL love as special. Yet, this CANNOT be	T 16 G 1 T(622)- 449
unnatural. For God created love as He would have it be	T 16 G 1 T(622)- 449
it be, and GAVE it as it IS. Love HAS no	T 16 G 1 T(622)- 449
Love HAS no meaning except as its Creator defined it, by	T 16 G 1 T(622)- 449
nor for freedom in bondage! As you release, so will you	T 16 G 2 T(622)- 449
still seen, but NOT exclusively, as it is seen here. For	T 16 G 5 T(623)- 450
and ACROSS the bridge. But, as you cross to JOIN it	T 16 G 10 T(624)- 451
speed you on the way, as it will surely do, if	T 16 G 10 T(625)- 452
pursue the egos goal, as its ally. The past is	T 16 H 4 T(627)- 454
nor you from EXPERIENCING it as it is. T 16	T 16 H 7 T(628)- 455
Son will ALWAYS be EXACTLY as he was created. And EVERYTHING	T 16 H 8 T(628)- 455
without limit, will support you, as you seek only your place	T 16 H 10 T(628)- 455
problems; to be they perceived as great or small, possible or	T 16 H 11 T(629)- 456
Him, is to accept relationships AS REAL. And, through THEIR reality	T 16 H 11 T(629)- 456
T 17 B 2. As long as you would have	T 17 B 2 T(631)458
B 2. As long as you would have this be	T 17 B 2 T(631)458
from truth, and from salvation. As you FORGIVE him, you RESTORE	T 17 B 4 T(631)458
REAL reason which He brings, as you follow Him, He will	T 17 C 5 T(633)- 460
rise to bless your sight, as you look upon the world	T 17 C 6 T(633)- 460
WITHOUT EXCEPTION, these relationships have, AS THEIR PURPOSE, the EXCLUSION of	T 17 D 3 T(635)- 462
ONLY bodies CAN be seen as means for vengeance. T	T 17 D 3 T(635)- 462
TO itself, what it perceives as LIKE itself, as holiness does	T 17 D 4 T(636)- 463
it perceives as LIKE itself, as holiness does. In the unholy	T 17 D 4 T(636)- 463
is NOT the central focus as it is, or in entirety	T 17 D 4 T(636)- 463
centered on, and SEPARATED OFF, as being the only parts OF	T 17 D 4 T(636)- 463
in the egos hands, as it is kind when used	T 17 D 5 T(636)- 463
HIS interpretation of the body, as a means of communicating into	T 17 D 7 T(637)- 464
yet there to COME ALIVE as the relationship is given to	T 17 D 7 T(637)- 464
And whom God has JOINED as one, the ego CANNOT break	T 17 D 10 T(637)- 464
WHERE it is not, and as it IS not. Give the	T 17 D 10 T(638)- 465
are not perceived NOR FELT as now. Yet the frame of	T 17 D 11 T(638)- 465
ever OFFER to the present, as witnesses for ITS reality, while	T 17 D 11 T(638)- 465
what they are, and is as true as is the holy	T 17 D 12 T(638)- 465
are, and is as true as is the holy Source from	T 17 D 12 T(638)- 465
you relate to your creations as GOD to HIS. For nothing	T 17 E 1 T(640)467
created but would EXTEND happiness, as its Creator did. Whatever fulfills	T 17 E 1 T(640)467
when truth calls to you, as it does constantly, YOU ANSWER	T 17 E 3 T(640)467
you have ever undertaken has, as its fundamental purpose, the aim	T 17 E 3 T(640)467
anxious to preserve its reason, AS IT SEES IT. It does	T 17 E 5 T(641)468
And ALL their defenses are AS INSANE AS WHAT THEY ARE	T 17 E 5 T(641)468
their defenses are AS INSANE AS WHAT THEY ARE SUPPOSED TO	T 17 E 5 T(641)468
protection’ IS part of it, as insane as the whole.	T 17 E 5 T(641)468
part of it, as insane as the whole. T 17	T 17 E 5 T(641)468
IN them for safe-keeping, and as THEY operate, THEY BRING IT	T 17 E 7 T(642)469
frame, the picture IS SEEN AS WHAT IT REPRESENTS. For, as	T 17 E 11 T(643)470
AS WHAT IT REPRESENTS. For, as the whole thought-system of the	T 17 E 11 T(643)470
of death grows less convincing as you search it out amid	T 17 E 13 T(644)471
it out amid its wrappings. As each senseless stone that SEEMS	T 17 E 13 T(644)471
and eternity grows MORE convincing, as you look at it.	T 17 E 14 T(644)471
TO LIGHT, is NOT perceived as fearful. But the fact that	T 17 E 14 T(645)472
SEE there, YOU will recognize as what it is; a picture	T 17 E 14 T(645)472
what lies BEYOND the picture. As you look on THIS, you	T 17 E 15 T(645)472
and entirely deprived of meaning. As God ascends into HIS rightful	T 17 E 15 T(645)472
in every part of Him, as in the Whole. The whole	T 17 E 16 T(645)472
became what it is. And, as the UNholy relationship is a	T 17 F 1 T(646)473
accomplishment. In all its aspects, as it begins, develops, and becomes	T 17 F 2 T(646)473
quite clear. For the relationship, AS IT IS, is out of	T 17 F 3 T(646)473
For the relationship has NOT, as yet, been changed sufficiently to	T 17 F 4 T(647)474
solution is seen and accepted as the ONLY WAY OUT of	T 17 F 4 T(647)474
the whole relationship IS FOR. As this change develops, and is	T 17 F 5 T(647)474
beginning, the situation is experienced as very precarious. A relationship, undertaken	T 17 F 5 T(647)474
T 17 F 6. As these two CONTEMPLATE their relationship	T 17 F 6 T(647)474
And your relationship has SANITY as its purpose. Now you find	T 17 F 7 T(648)475
in an INSANE relationship, RECOGNIZED as such IN THE LIGHT OF	T 17 F 7 T(648)475
This relationship HAS BEEN reborn as holy. Accept with gladness what	T 17 F 8 T(648)475
it be explained to you, as you perceive its purpose work	T 17 F 8 T(648)475
WHICH YOU CANNOT USE IT. As a result, you do not	T 17 F 13 T(650)477
BEEN accepted and the means as they stand now, that SEEMS	T 17 F 14 T(650)477
Sonship that it is so. As you begin to recognize, and	T 17 F 15 T(650)477
you will perceive the situation as a means to MAKE it	T 17 G 4 T(652)479
Spirit knows the situation IS as the goal determines it, and	T 17 G 5 T(652)479
Holy Spirit sees the situation AS A WHOLE. The goal establishes	T 17 G 6 T(652)479
does NOT perceive the situation as a whole. Therefore, it seeks	T 17 G 6 T(653)480
source, and place it elsewhere. As a result, YOU DO NOT	T 17 G 8 T(653)480
MADE UP TO YOU elsewhere, as if you had been unjustly	T 17 H 2 T(654)481
for YOUR relationship. See it as something ELSE, and you ARE	T 17 H 3 T(655)482
The GOAL of illusion is as closely tied to faithlessness, as	T 17 H 4 T(655)482
as closely tied to faithlessness, as faith to truth. If you	T 17 H 4 T(655)482
holiness goes with it EVERYWHERE. As holiness and faith go hand	T 17 H 5 T(655)482
universe will serve it gladly, as it serves the universe. BUT	T 17 H 5 T(655)482
YOU were. Yet YOU are as innocent of what you were	T 17 H 6 T(656)483
innocent of what you were, as HE is. What never was	T 17 H 6 T(656)483
others to SHARE your purpose, as this same purpose called forth	T 17 H 7 T(656)483
relationship, and EVERY situation SEEN AS A WHOLE. Faith has ACCEPTED	T 17 I 1 T(657)484
the cause of his awakening AS YOURS. You have assumed your	T 17 I 5 T(658)485
When you accepted truth as the goal for your relationship	T 17 I 6 T(658)485
you became givers of peace, as surely as your Father gave	T 17 I 6 T(658)485
givers of peace, as surely as your Father gave peace to	T 17 I 6 T(658)485
Your release is certain. Give as you have received. And demonstrate	T 17 I 6 T(658)485
the ego perceives one person as a REPLACEMENT FOR another, the	T 18 A 2 T(659)486
in which they are PERCEIVED AS DIFFERENT. One would UNITE; the	T 18 A 2 T(659)486
what the Holy Spirit sees as one. But everything SEEMS to	T 18 A 2 T(659)486
on certain parts, and USED AS THE STANDARD FOR COMPARISON for	T 18 A 3 T(659)486
T 18 B. Substitution as a Defense (N 1456 10	T 18 B 0 T(660)487
fragmented ASPECTS are fearful enough, as you begin to LOOK at	T 18 B 2 T(660)487
you are joined in God, as much together as you are	T 18 B 7 T(661)488
in God, as much together as you are with Him. The	T 18 B 7 T(661)488
loves you both, equally and as one. And as He loves	T 18 B 8 T(662)489
equally and as one. And as He loves you, so you	T 18 B 8 T(662)489
glad that your relationship is as it was created. The universe	T 18 B 9 T(662)489
HERE, and you WILL give as you have accepted and received	T 18 B 11 T(663)490
brought you together MUST extend, as YOU accept it.	T 18 B 11 T(663)490
wish unless you saw yourself AS ONE with the ego, which	T 18 C 1 T(664)491
itself, and therefore on you, as UNDER attack, and highly VULNERABLE	T 18 C 1 T(664)491
for a time, it seems as if the world were GIVEN	T 18 C 3 T(664)491
power to make a world as you would have it, and	T 18 C 5 T(665)492
do NOT respond to it as though you made it, nor	T 18 C 5 T(665)492
666) 493 as means for WAKING. YOU would	T 18 C 7 T(666)493
He does use it differently, as a help to make HIS	T 18 C 8 T(666)493
special relationships will remain, NOT as a source of pain and	T 18 C 8 T(666)493
of pain and guilt, but as a source of joy and	T 18 C 8 T(666)493
for therein lay its misery. As its UNholiness kept it as	T 18 C 8 T(666)493
As its UNholiness kept it as a thing apart, its HOLINESS	T 18 C 8 T(666)493
everyone who calls on Him, as means for the salvation of	T 18 C 9 T(666)493
His! For we are joined as one in purpose, being of	T 18 C 10 T(666)493
easy and so natural. For, as your sleeping and your waking	T 18 C 11 T(667)494
T 18 D 2. As the light comes nearer, you	T 18 D 2 T(668)495
STRENGTH. I hold your hand as surely as you agreed to	T 18 D 6 T(669)496
hold your hand as surely as you agreed to take each	T 18 D 6 T(669)496
also your acceptance of yourself as YOU were meant to be	T 18 E 2 T(671)- 498
but the determination to BE as you would MAKE YOURSELF? God	T 18 E 3 T(671)- 498
but merely RECEIVE the answer AS it is given. In preparing	T 18 E 5 T(672)- 499
dwelling-place in me created it as He would have it be	T 18 E 6 T(672)- 499
greatest advances YOU have judged as failures, and some of your	T 18 F 1 T(673)- 580
deepest retreats YOU have evaluated as success. ---	T 18 F 1 T(673)- 580
be provided. A purpose such as this, WITHOUT the means, IS	T 18 F 3 T(674)- 521
the Holy Spirits purpose as your own, and you would	T 18 F 4 T(674)- 521
dream to love your brother as yourself. Nor is your holy	T 18 F 5 T(674)- 521
F 7. But, just as THIS is impossible, so is	T 18 F 7 T(675)- 572
so I choose THIS instant as the one to offer to	T 18 F 7 T(675)- 572
the instruments of separation re-interpretED as means for salvation, and USED	T 18 G 5 T(677)504
insane to use the body as the scapegoat for guilt; DIRECTING	T 18 G 6 T(677)504
with them. You SEE yourself as locked in a separate prison	T 18 G 8 T(678)505
unreachable, incapable of reaching out as being reached, You HATE the	T 18 G 8 T(678)505
and did He create you as He is not, and where	T 18 G 11 T(679)506
It becomes PART of you, as you UNITE with it. And	T 18 G 12 T(680)507
it. And BOTH become whole, as NEITHER is perceived as separate	T 18 G 12 T(680)507
whole, as NEITHER is perceived as separate. T 18 G	T 18 G 12 T(680)507
much faith in the body as a source of strength. What	T 18 H 1 T(682)631a
himself who still accepts sin as his goal. You have thus	T 18 H 1 T(682)631a
of guilt would be experienced as pain and nothing else, and	T 18 H 3 T(682)631a
WITHIN a body, know yourself AS AN IDEA? Everything you recognize	T 18 I 1 T(685) 509
almost imperceptible ripple hails itself as the ocean. Think how alone	T 18 I 3 T(685) 509
this tiny part regards ITSELF as you. It is not missing	T 18 I 6 T(686)510
accept this little, fenced-off aspect as your Self. The sun and	T 18 I 7 T(686)510
The sun and ocean are as nothing, beside what YOU are	T 18 I 7 T(686)510
sunlight, and the ripple dances as it rests upon the ocean	T 18 I 7 T(686)510
but they will not depart as they had come, alone.	T 18 I 9 T(687)511
them will STAY with them, as it will stay with YOU	T 18 I 10 T(687)511
to this world, pronouncing it as true. For YOU sent forth	T 18 J 3 T(690)514
s messenger, and will act as it directs, as long as	T 18 J 6 T(691)515
will act as it directs, as long as YOU believe that	T 18 J 6 T(691)515
as it directs, as long as YOU believe that guilt is	T 18 J 6 T(691)515
And then you see it as a fragile veil, before the	T 18 J 6 T(691)515
back and forth they go, as long as you would play	T 18 J 8 T(691)515
forth they go, as long as you would play the game	T 18 J 8 T(691)515
TEACH you their UNsubstantial nature, as He leads you PAST them	T 18 J 9 T(692)516
else. And memory will be as useless as learning, for your	T 18 K 4 T(693)517
memory will be as useless as learning, for your ONLY purpose	T 18 K 4 T(693)517
is WHOLLY dedicated to truth as its only goal is BROUGHT	T 19 A 1 T(694)518
thus the situation is perceived as meaningful and as a WHOLE	T 19 A 1 T(694)518
is perceived as meaningful and as a WHOLE. And everyone must	T 19 A 1 T(694)518
the mind CAN see itself as SEPARATED from the Universal Purpose	T 19 B 1 T(694)518
the perception of a brother AS a body, and the body	T 19 B 2 T(695)519
If, then, you SEE him as a body, YOU have established	T 19 B 2 T(695)519
through the body, THOUGHT OF as a means for seeking out	T 19 B 4 T(695)519
both MUST be, are recognized as DEDICATION TO ILLUSION. And GIVEN	T 19 B 5 T(696)520
BROUGHT to truth, and seen as totally UNRECONCILABLE with truth, in	T 19 B 5 T(696)520
But ILLUSIONS are ALWAYS connected, AS IS TRUTH. Each is united	T 19 B 6 T(696)520
and his, and seeing them AS ONE. And in that One	T 19 B 8 T(697)521
is the OPPOSITE of fear, as much a part of love	T 19 B 9 T(697)521
much a part of love, as fear is of attack. Faith	T 19 B 9 T(697)521
the gracious acknowledgment of everyone as a Son of your most	T 19 B 9 T(697)521
and therefore loved by you as yourself. It is HIS Love	T 19 B 9 T(697)521
YOURS. Each one APPEARS just as he is perceived in the	T 19 B 9 T(697)521
B 11. Faith is as easily exchanged for knowledge as	T 19 B 11 T(697)521
as easily exchanged for knowledge as is the real world. For	T 19 B 11 T(697)521
WHOLLY acceptable to his Father as to him. And therefore offered	T 19 B 11 T(697)521
the miracle of your relationship, as it was made again through	T 19 B 13 T(698)522
T 19 B 14. As faithlessness will keep your little	T 19 B 14 T(698)522
to YOU. Whom God created as His Son is slave to	T 19 B 15 T(698)522
according to which it chooses as ITS purpose FOR ITSELF.	T 19 B 15 T(699)523
absolution. Sin calls for punishment, as error for correction. And the	T 19 C 1 T(699)523
NOT. Thus is creation seen as NOT eternal, and the Will	T 19 C 2 T(699)523
would deceive. PURITY is seen as arrogance, and the acceptance of	T 19 C 4 T(700)524
the acceptance of the self AS SINFUL is perceived as holiness	T 19 C 4 T(700)524
self AS SINFUL is perceived as holiness. And it is this	T 19 C 4 T(700)524
of the Son of God as his Father created him, and	T 19 C 4 T(700)524
ANY attempt to re-interpret sin as error is wholly indefensible to	T 19 C 5 T(700)524
by just this strange device. As TRUTH, it IS inviolate, and	T 19 C 7 T(700)524
brought to IT for judgment. As a MISTAKE, IT must be	T 19 C 7 T(700)524
and will be forever DESIRABLE. As an ESSENTIAL part of what	T 19 D 1 T(702)526
attractive . What you See clearly AS A MISTAKE, you WANT corrected	T 19 D 3 T(702)526
and would correct them all, as God entrusted Him to do	T 19 D 4 T(703)527
Along the spiral, it SEEMS as if the line MUST have	T 19 D 5 T(703)527
the spiral is misperceived. But, as you approach the line, you	T 19 D 6 T(703)527
CORRECTIONS. You SEE the line as broken, and as you shift	T 19 D 6 T(703)527
the line as broken, and as you shift to different aspects	T 19 D 6 T(703)527
that the MIND must ACCEPT AS TRUE what it is told	T 19 D 7 T(704)528
10. Sin is perceived as mightier than God, before which	T 19 D 10 T(704)528
Your holy relationship has, as its purpose now, the goal	T 19 D 11 T(705)529
you look upon each other as yourself. T 19 D	T 19 D 13 T(706)- 530
to all, by your relationship. As this peace expands, from deep	T 19 D 14 T(706)- 530
in and give him rest, as it was given YOU. All	T 19 D 16 T(706)- 530
fall away before their coming, as easily as those which YOU	T 19 E 5 T(709)533
before their coming, as easily as those which YOU would interpose	T 19 E 5 T(709)533
to everyone CONTAINED in it, as it was given. T	T 19 E 6 T(709)533
For Heaven knows you well, as you know Heaven. No illusions	T 19 E 7 T(709)533
Him OUT, MUST produce conflict. As you look upon the world	T 19 E 8 T(710)534
in holy union and completion. As love must look past fear	T 19 F 1 T(711)535
contains the END of guilt, as surely as fear DEPENDS on	T 19 F 1 T(711)535
END of guilt, as surely as fear DEPENDS on it. Love	T 19 F 1 T(711)535
trained through fear. THEY are as eager to return to you	T 19 F 6 T(712)536
you what they hold dear, as are the others. If you	T 19 F 6 T(712)536
the kind. They will be as careful to let no little	T 19 F 6 T(712)536
For THEY see the world as kind. T 19 F	T 19 F 6 T(712)536
at which everyone is welcomed as an honored guest. And in	T 19 F 8 T(713)537
is said by everyone together, as they join in gentleness before	T 19 F 8 T(713)537
I will join you there, as long ago I promised, and	T 19 F 8 T(713)537
MURDER. Salvation is looked upon as a way by which the	T 19 F 9 T(714)538
lives complete. This IS completion, as the ego sees it. For	T 19 F 10 T(714)538
of the perception of Atonement as murder. Here is the SOURCE	T 19 G 2 T(715)539
and look upon each other, as you would look on me	T 19 G 6 T(716)540
answer. Think of your happiness, as everyone offers you witness of	T 19 G 8 T(716)540
at peace in you, immortal as itself. The body can bring	T 19 H 2 T(717)541
you? Use not your ERROR as the justification for your faithlessness	T 19 H 4 T(718)542
is one the ego sees as proof of sin. It is	T 19 H 5 T(719)543
pleasure will BE the same as pain. T 19 H	T 19 H 5 T(719)543
is not precious. And, just as certainly, IT has no feeling	T 19 H 7 T(719)543
this is not so, but as the enemy of peace, it	T 19 H 8 T(720)544
and OFFERING it to you as freedom FROM attack. T	T 19 H 8 T(720)544
but MUST regard the body as himself, WITHOUT which he would	T 19 H 9 T(720)544
you who choose His Will as yours? What is death to	T 19 I 3 T(721)545
thought we call the ego, as surely as life is the	T 19 I 3 T(721)545
call the ego, as surely as life is the result of	T 19 I 3 T(721)545
mourner who looks upon it as himself. T 19 J	T 19 J 2 T(722)546
the body incorruptible and perfect as long as it is useful	T 19 J 3 T(722)546
incorruptible and perfect as long as it is useful for your	T 19 J 3 T(722)546
can but serve your purpose. As you look upon it, so	T 19 J 5 T(723)547
communication. For death is seen as SAFETY, the great dark savior	T 19 J 5 T(723)547
fear of death will go as its appeal is yielded to	T 19 J 8 T(724)548
the ego has perceived it as a symbol of fear, a	T 19 J 10 T(724)548
Let me not see it as a sign of sin and	T 19 J 11 T(725)549
them would you remember. And, as this Memory rises in your	T 19 K 1 T(726)550
the face of Christ. Yet as His face rises beyond it	T 19 K 2 T(726)550
His face with glory appear as streams of blood, fades in	T 19 K 2 T(726)550
the Spirit, which you love as you could NEVER love the	T 19 K 5 T(727)551
of death is lost forever, as loves attraction stirs and	T 19 K 5 T(727)551
power to forgive YOUR sins, as you for HIM. Neither can	T 19 L 6 T(730)554
stranger’ still offers you salvation as His Friend. The enemies’ of	T 19 L 7 T(730)554
he will give you yours, as surely as God created every	T 19 L 8 T(730)554
give you yours, as surely as God created every living thing	T 19 L 8 T(730)554
upon him, and he ACCEPTED as his own, and toss it	T 19 L 9 T(730)554
it, that we may rise as one in resurrection, and not	T 19 L 10 T(731)555
And be you free together, as you offer TO the Holy	T 19 L 10 T(731)555
decision. Free your brother here, as I freed you. Give him	T 19 L 11 T(731)555
of ANY kind. See him as guiltless as I look on	T 19 L 11 T(731)555
kind. See him as guiltless as I look on you, and	T 19 L 11 T(731)555
giver of this gift, for as you look on HIM, so	T 19 L 13 T(732)556
gift ITSELF appear to be. As HE is seen as either	T 19 L 13 T(732)556
be. As HE is seen as either the giver of guilt	T 19 L 13 T(732)556
HEALED of pain. Everyone gives as he receives, but HE must	T 19 L 13 T(732)556
holy Friend, and RECOGNIZE it as your own.	T 19 L 14 T(732)556
sign he looks upon himself as healed and whole. T	T 20 A 1 T(733) 557
you have received and GIVEN as your gift, you will behold	T 20 B 4 T(734)558
proclaims his worthlessness to YOU, as his acceptance and delight acknowledges	T 20 C 1 T(735)559
upon the Son of God as whole. But look you first	T 20 C 4 T(736)560
the Holy Spirits purpose as their own, share also in	T 20 C 5 T(736)560
every altar, now is yours as well as His. He sees	T 20 C 5 T(736)560
now is yours as well as His. He sees NO strangers	T 20 C 5 T(736)560
live in gentleness and peace, as One together. T 20	T 20 C 8 T(738)562
leads us is WITHIN us, as is our home. So will	T 20 C 9 T(738)562
way of innocence together, singing as you behold the open door	T 20 C 11 T(738)562
T 20 D. Sin as an Adjustment (N not present	T 20 D 0 T(740)564
NO interferences, are ALWAYS seen as dangerous. The ego is the	T 20 D 2 T(740)564
this world must YOU adjust, as long as you believe this	T 20 D 5 T(741)565
must YOU adjust, as long as you believe this picture IS	T 20 D 5 T(741)565
is one with them, just as the world the ego looks	T 20 D 6 T(741)565
the judgment of the world as answer to the question, what	T 20 D 7 T(742)566
the belief that made it as you see it, is NOT	T 20 D 7 T(742)566
answer? And ADJUST to it as if it were the truth	T 20 D 8 T(742)566
Did you RECOGNIZE each other as the eternal gift of God	T 20 D 9 T(742)566
it MUST look on others as on itself. Looking with charity	T 20 D 12 T(744)567
the other to the Father, as surely as God created His	T 20 D 12 T(744)567
to the Father, as surely as God created His Son holy	T 20 D 12 T(744)567
of YOUR immortality. See HIM as sinless, and there can BE	T 20 D 12 T(744)567
so. For YOU give power as the laws of this world	T 20 E 1 T(745)568
of this world INTERPRET giving; as you give, you LOSE. It	T 20 E 1 T(745)568
Holy Spirit, Who knows that, as you give you GAIN. He	T 20 E 1 T(745)568
none. Nor to its results, as this world sees them; sickness	T 20 E 1 T(745)568
to YOU. But see him as he IS, and what is	T 20 E 2 T(745)568
is a lesson in giving, as the Holy Spirit interprets it	T 20 E 3 T(745)568
you by ACCEPTING their results as your just due.	T 20 E 3 T(745)568
savior FROM insanity? He is as free from this as you	T 20 E 4 T(746)569
is as free from this as you are, and in the	T 20 E 4 T(746)569
with you. The sinless give as they received. See, then, the	T 20 E 5 T(746)569
it SHARES His purpose. And as this purpose is fulfilled, a	T 20 E 6 T(747)570
enter here, to rest. And as they rest, the face of	T 20 E 7 T(747)570
Once you accept HIS plan as the ONE function that you	T 20 E 8 T(747)570
purpose that you would fulfill. As THAT was given you, so	T 20 E 9 T(747)570
everyone, and let them beat as one. And in that single	T 20 F 2 T(748)571
and you will RECOGNIZE it as you receive his Fathers	T 20 F 4 T(749)572
Your brothers body is as little use to you as	T 20 F 5 T(749)572
as little use to you as it is to him. When	T 20 F 5 T(749)572
When it is used ONLY as the Holy Spirit teaches, it	T 20 F 5 T(749)572
look upon each holy instant as a DIFFERENT point in time	T 20 F 6 T(749)572
hides the gift hides him as well. He IS the gift	T 20 F 7 T(750)573
RECOGNIZE it, and love it as your own. T 20	T 20 F 7 T(750)573
He looks upon himself not as his Father knows him. And	T 20 F 8 T(750)573
IT could offer, is seen as valueless. Homeless, the ego seeks	T 20 G 4 T(751)574
valueless. Homeless, the ego seeks as many bodies as it can	T 20 G 4 T(751)574
ego seeks as many bodies as it can collect, to place	T 20 G 4 T(751)574
in, and so establish them as temples to itself. T	T 20 G 4 T(751)574
the face of Christ choose as His home the only place	T 20 G 5 T(752)575
nothing so severely threatens them as loves approach. Let love	T 20 G 7 T(752)575
them and OVERLOOK the body, as it will surely do, and	T 20 G 7 T(752)575
their seeming power is frail as is a snowflake, but without	T 20 G 9 T(753)576
it HAS meaning. It is as like your real relationship with	T 20 G 13 T(754)577
your real relationship with God, as equal things are like themselves	T 20 G 13 T(754)577
come from the same Source as does His purpose. Being so	T 20 H 1 T(755)578
willing to want the means as well. How can one be	T 20 H 2 T(755)578
more to give the means as well. The means are second	T 20 H 3 T(755)578
do so MUST be possible as well. ---	T 20 H 3 T(755)578
yet to look upon him as a body. Is this not	T 20 H 4 T(756)579
but neither is it sinless. As nothing, which it IS, the	T 20 H 4 T(756)579
the illusion of a brother as a body is quite in	T 20 H 5 T(756)579
does not REALLY see him as sinful; he does not see	T 20 H 6 T(756)579
your brothers reality IMAGINED as a body, in unholy relationships	T 20 H 6 T(756)579
intended, nor is it valued as a SEPARATE thing, APART from	T 20 H 7 T(757)580
its attainment will be evaluated as WORTH the seeing, and so	T 20 H 8 T(757)580
to see him sinless? And, as you ask, forget not that	T 20 H 9 T(757)580
was GIVEN him to see, as was the vision which made	T 20 H 9 T(757)580
to you through your desire, as it was lost to you	T 20 I 2 T(757)580
offers all this to you. As IT was given you, so	T 20 I 2 T(758)581
20 I 3. And as its holy purpose was not	T 20 I 3 T(758)581
desire to see his sinlessness, as it is YOURS. And bless	T 20 I 4 T(758)581
582 And as you look upon each other	T 20 I 4 T(759)582
altar to your Father, holy as Heaven, glowing with radiant purity	T 20 I 4 T(759)582
picture of an INWARD condition. As a man thinketh, so does	T 21 A 1 T(763)585
upon the world. See IT as damned, and all you see	T 21 A 2 T(763)585
in you, and to accept as YOURS. And, if this IS	T 21 A 2 T(763)585
indirect, and RECONSTRUCT their inferences as they stumble and fall because	T 21 B 1 T(763)585
live it, ADJUSTING to it as they think they must, afraid	T 21 B 4 T(765)587
all who see the body as all they have, and all	T 21 B 4 T(765)587
you, not for themselves, but as a soft reminder of what	T 21 B 6 T(765)587
learned is half so dear as this. Listen, and see if	T 21 B 6 T(765)587
of golden light that stretches, as you look, into a great	T 21 B 6 T(766)588
JOINED to all of it as surely as all is joined	T 21 B 7 T(766)588
all of it as surely as all is joined to you	T 21 B 7 T(766)588
well. Nothing will ever be as dear to you as is	T 21 B 8 T(766)588
be as dear to you as is this ancient hymn of	T 21 B 8 T(766)588
Creator, gives praise to them as well. The blindness that they	T 21 B 8 T(766)588
I ASKED FOR and received as I had asked. Deceive yourself	T 21 C 2 T(767)589
is POSSIBLE within the universe as God created it, OUTSIDE of	T 21 C 3 T(767)589
and you keep the world as now you see it. GIVE	T 21 C 4 T(768)590
it in its testimony, and, as it gave it BACK to	T 21 C 5 T(768)590
be replaced with truth. And, as you look upon the change	T 21 C 5 T(768)590
enables it to be regarded as STANDING BY ITSELF, and capable	T 21 C 10 T(770)592
ITSELF, and capable of serving as a CAUSE of the events	T 21 C 10 T(770)592
understand them both. It is as needful that you recognize you	T 21 C 11 T(770)592
MADE the world you see, as that you recognize that you	T 21 C 11 T(770)592
Who created you together and as one. SEE what proves otherwise	T 21 C 13 T(771)593
All special relationships have sin as their goal. For they are	T 21 D 1 T(772)594
is so cherished and protected, as is a goal the mind	T 21 D 2 T(772)594
Son of God in chains, as long as he believes he	T 21 D 3 T(772)594
God in chains, as long as he believes he IS in	T 21 D 3 T(772)594
perception, and belief YOU made, as means for LOSING certainty, and	T 21 D 5 T(773)595
sought to FIND it. But as HE uses them, they lead	T 21 D 6 T(773)595
for He sees their value as a means for what HE	T 21 D 6 T(773)595
The Holy Spirit sees perception as a means to teach you	T 21 D 6 T(774)596
belief become ATTACHED to vision, as all the means that once	T 21 D 7 T(774)596
hatred by removing fear, NOT as a symptom, but at its	T 21 D 7 T(774)596
makes the sight of it as beautiful as Heaven. T	T 21 D 9 T(775)596a
sight of it as beautiful as Heaven. T 21 D	T 21 D 9 T(775)596a
give it power to serve as means to help the blind	T 21 D 12 T(776)597
seeing, they look PAST it, as do you. The faith and	T 21 D 12 T(776)597
the Holy Spirits purpose as its own? This part has	T 21 E 4 T(778)599
and to be free again, as once it was. It has	T 21 E 4 T(778)599
terror, the OTHER part hears as the sweetest music; the song	T 21 E 6 T(778)599
what has been GIVEN Heaven as its own. T 21	T 21 E 6 T(779)600
It literally PICKS IT OUT, as mind directs. The laws of	T 21 F 1 T(780)601
more than you may realize as yet. For, on the voice	T 21 F 2 T(780)601
that you will see YOURSELF as tiny, vulnerable, and afraid. You	T 21 F 3 T(780)601
This other self sees miracles as natural. They are as simple	T 21 F 4 T(781)602
miracles as natural. They are as simple and as natural to	T 21 F 4 T(781)602
They are as simple and as natural to it as breathing	T 21 F 4 T(781)602
and as natural to it as breathing to the body. They	T 21 F 4 T(781)602
you, and has your freedom as the purpose GIVEN it, you	T 21 F 7 T(781)602
same Answer is? Your identity, as much a true EFFECT of	T 21 F 8 T(782)603
EFFECT of this same Source as is this Answer, must therefore	T 21 F 8 T(782)603
part of knowledge threatens dissociation as much as ALL of it	T 21 F 9 T(782)603
knowledge threatens dissociation as much as ALL of it. And all	T 21 F 9 T(782)603
from the goal of sin, as are the others. For reason	T 21 F 9 T(782)603
the great deceivers needs, as well as truth. But reason	T 21 F 10 T(782)603
deceivers needs, as well as truth. But reason has no	T 21 F 10 T(782)603
vision. Vision extends BEYOND itself, as does the purpose which it	T 21 F 12 T(783)604
see your brother OR yourself as sinful, and still perceive the	T 21 G 2 T(784)605
innocent. Who looks upon himself as guilty, and sees a sinless	T 21 G 2 T(784)605
can think but for himself, as God thinks not without His	T 21 G 3 T(784)605
real. To see the body as a barrier between what REASON	T 21 G 5 T(785)606
him only that he IS as you would HAVE him. And	T 21 G 6 T(785)606
is his whole salvation seen as complete WITH yours. Reason is	T 21 G 7 T(786)607
is so. For reason, kind as is the purpose for which	T 21 G 7 T(786)607
of God is ALWAYS blessed as one. And, as his gratitude	T 21 G 10 T(786)607
ALWAYS blessed as one. And, as his gratitude goes out to	T 21 G 10 T(786)607
MUST be. Your Father is as close to you as is	T 21 G 10 T(786)607
is as close to you as is your brother. Yet what	T 21 G 10 T(786)607
And those who see themselves as helpless MUST believe that they	T 21 H 2 T(788)609
a sorry army, each one as likely to attack his brother	T 21 H 3 T(788)609
brother or turn upon himself, as to remember they THOUGHT they	T 21 H 3 T(788)609
LOVE IS TURNED TO HATE as easily. This is no army	T 21 H 4 T(789)610
but this will shift even as it attacks, so that it	T 21 H 5 T(789)610
to rest in victory. And, as it runs, it turns against	T 21 H 5 T(789)610
be clear to you that, as you look on the EFFECTS	T 21 H 9 T(791)612
why. It IS the same as are the other three, EXCEPT	T 21 H 10 T(792)613
and LOSE this same desire as a little glint of sin	T 21 H 10 T(792)613
if he sees his happiness as ever-changing, now this, now that	T 21 H 12 T(792)613
is wrong who sees himself as helpless. Desire what you will	T 21 H 13 T(793)614
ANY kind. It is unshakable as is the Love of God	T 21 I 2 T(793)614
Creation. Sure in its vision as its Creator is in what	T 21 I 2 T(793)614
not BE shaken. It comes as surely unto those who see	T 21 I 2 T(793)614
is NECESSARY to the rest, as peace MUST come to those	T 21 I 2 T(793)614
happiness, whose will is powerful as His, -- a power that	T 21 I 4 T(794)615
by JOINING with another, whole as himself. T 22 A	T 22 A 3 T(795)- 616
your union. IT must extend, as YOU extended when you joined	T 22 A 5 T(796)- 617
must reach out BEYOND itself, as YOU reached out beyond the	T 22 A 5 T(796)- 617
in yourself arise? It is as though you wandered in, without	T 22 B 1 T(797)617a
To whom would vision such as this send BACK its messages	T 22 B 2 T(797)617a
something else which sees, and, as NOT YOU, explains its sight	T 22 B 3 T(797)617a
SECRET, that need be hidden as a sin. But a MISTAKE	T 22 B 5 T(798)618
so seeming new and yet as old as He, a tiny	T 22 B 9 T(799)619
new and yet as old as He, a tiny newcomer, dependent	T 22 B 9 T(799)619
drawn unto Himself. What is as like Him as a holy	T 22 B 12 T(800)620
What is as like Him as a holy relationship? And what	T 22 B 12 T(800)620
in looking on each other as His chosen home. For here	T 22 B 12 T(800)620
Christ is drawn to God, as surely as both are drawn	T 22 B 12 T(800)620
drawn to God, as surely as both are drawn to every	T 22 B 12 T(800)620
the home prepared for them as earth is turned to Heaven	T 22 B 12 T(800)620
out of it, see them as DIFFERENT, and DEFINE the difference	T 22 C 2 T(801)621
DIFFERENT, and DEFINE the difference as joy. Yet to PERCEIVE a	T 22 C 2 T(801)621
the SOURCE of an idea as what will make it true	T 22 C 5 T(802)622
given to the Holy Spirit as His purpose, and by One	T 22 C 5 T(802)622
to look upon your savior as your enemy, and RECOGNIZE him	T 22 C 11 T(804)624
beloved of God, and holy as Himself. How still it rests	T 22 C 12 T(804)624
will, and earth will BE as it would HAVE it be	T 22 C 12 T(804)624
this holy home be yours as well? No misery is here	T 22 C 13 T(804)624
at your holy brother, sinless as yourself, and let him LEAD	T 22 C 13 T(804)624
bodys eyes behold it as solid granite, so thick it	T 22 D 3 T(805)625
sight which stops at nothingness, as if it WERE a solid	T 22 D 6 T(806)626
7. Nothing so blinding as perception of form. For sight	T 22 D 7 T(806)626
what can NOT be real as if it WERE. What cannot	T 22 D 7 T(807)627
perception, and must perceive illusions AS THE TRUTH. Could it, then	T 22 D 7 T(807)627
for each to see HIMSELF as causing sin by his DESIRE	T 22 D 9 T(807)627
reason sees a holy relationship as what it IS; a common	T 22 D 9 T(807)627
both may happily be healed as one. ---	T 22 D 9 T(807)627
Either alone will see it as a solid block, nor realize	T 22 E 5 T(809)628
the tired eyes of those as weary now as once you	T 22 E 6 T(809)628
of those as weary now as once you were. How thankful	T 22 E 6 T(809)628
barriers disappear before their coming, as every obstacle was finally surmounted	T 22 E 8 T(810)629
to RECEIVE together, and give as you received. Standing BEFORE the	T 22 E 9 T(810)629
separate whom He has joined as one with Him? It is	T 22 F 3 T(811)630
throughout the universe forever sings as one? Which IS the stronger	T 22 F 4 T(812)631
an enormous, solid body, immovable as is a mountain. Yet, within	T 22 F 5 T(812)631
goal? For one you see as means; the other, end. And	T 22 G 1 T(813)632
Means serve the end, and as the end is reached, the	T 22 G 1 T(813)632
entirely when they are recognized as functionless. No-one but yearns for	T 22 G 1 T(813)632
the other SERVE his choice, as means to find it.	T 22 G 1 T(813)632
chosen, the mind is used as MEANS, whose value lies in	T 22 G 2 T(813)632
Spirit waits in gentle patience, as certain of the outcome as	T 22 G 2 T(813)632
as certain of the outcome as He is sure of His	T 22 G 2 T(813)632
decision was made by one as dear to His Creator as	T 22 G 2 T(813)632
as dear to His Creator as Love is to Itself.	T 22 G 2 T(813)632
the body MUST be perceived as --- Manuscript	T 22 G 3 T(813)632
transition from means to end as easy as is the shift	T 22 G 3 T(814)633
means to end as easy as is the shift from hate	T 22 G 3 T(814)633
is chosen of your Father as a means for His Own	T 22 G 4 T(814)633
be you will NOT recognize as a mistake; a shadow through	T 22 G 7 T(815)634
and each one is released as he beholds his savior IN	T 22 G 8 T(816)635
has done. You see yourself as vulnerable, frail, and easily destroyed	T 22 G 11 T(817)636
in place, unmovable and solid as a rock. While this remains	T 22 G 11 T(817)636
CREATOR. And thus it seems as if love could attack, AND	T 22 G 14 T(818)637
enemy. And God is feared, as an OPPOSING will. T	T 23 A 1 T(819)638
and attack again. It is as certain you will fear what	T 23 A 2 T(819)638
will fear what you attack, as it is sure that you	T 23 A 2 T(819)638
will love what you perceive as sinless. He walks in peace	T 23 A 2 T(819)638
BEYOND it, measureless and timeless as Eternity. Do not let time	T 23 A 5 T(820)639
sinful now will be re-interpreted as part of Heaven. How beautiful	T 23 A 6 T(820)639
HAS no enemy. But just as certain is its fixed belief	T 23 B 1 T(821)640
two are as meaningless as one, or as	T 23 B 3 T(822)641
two are as meaningless as one, or as a thousand	T 23 B 3 T(822)641
as meaningless as one, or as a thousand. The ego joins	T 23 B 3 T(822)641
victory it seeks is meaningless as is itself. T 23	T 23 B 3 T(822)641
here? This enemy you fought as an INTRUDER on your peace	T 23 B 4 T(822)641
his Creator is a condition as ridiculous as nature roaring at	T 23 B 4 T(822)641
is a condition as ridiculous as nature roaring at the wind	T 23 B 4 T(822)641
you. For you MUST be as God created you. Truth does	T 23 B 7 T(823)642
For it seems real ONLY as long as it is seen	T 23 B 9 T(823)642
seems real ONLY as long as it is seen as war	T 23 B 9 T(823)642
long as it is seen as war between CONFLICTING truths, the	T 23 B 9 T(823)642
illusions, one to be crowned as real, the other vanquished and	T 23 B 9 T(823)642
Him are no illusions, being as true and holy as Himself	T 23 B 9 T(824)643
being as true and holy as Himself. T 23 B	T 23 B 9 T(824)643
both of you, who dwell as one, and NOT apart. Open	T 23 B 10 T(824)643
true. You dwell in peace as limitless as its Creator. And	T 23 B 10 T(824)643
dwell in peace as limitless as its Creator. And EVERYTHING is	T 23 B 10 T(824)643
has done is thus interpreted as an irrevocable sentence on himself	T 23 C 4 T(826)645
is one of opposition, just as the separate aspects of the	T 23 C 5 T(826)645
of each other, now appears as sensible, made real by what	T 23 C 5 T(826)645
it. It is not seen as even necessary that He be	T 23 C 6 T(826)645
MUST be insane. Are you as certain that you realize the	T 23 C 14 T(830)649
truth. It must be seen AS truth, to be believed. And	T 23 C 15 T(830)649
SEEMING laws must be perceived as REAL. Their goal of madness	T 23 C 16 T(830)649
of madness MUST be seen as sanity. And fear, with ashen	T 23 C 16 T(830)649
they take, with content such as this? Can ANY form of	T 23 C 19 T(831)650
ALL reason, and yet perceived as an eternal BARRIER to Heaven	T 23 C 20 T(831)650
others. Yet each one rests as surely on the belief the	T 23 C 21 T(832)651
ARE the laws of order, as do the others. Each one	T 23 C 21 T(832)651
ANY form, attests to chaos AS REALITY. T 23 C	T 23 C 21 T(832)651
and will do so just as much as in another form	T 23 D 1 T(833)652
do so just as much as in another form which you	T 23 D 1 T(833)652
justify his savagery with smiles as he attacks. T 23	T 23 D 1 T(833)652
yet the same remain intact, as one. Does this make sense	T 23 D 3 T(834)653
MUST be His Sons as well. Either the Father AND	T 23 E 3 T(835)654
one another is not complete as yet. And so it cannot	T 23 E 4 T(836)655
can a battle be perceived as nothingness, when you ENGAGE in	T 23 E 6 T(836)655
a purpose have a mind as one. The body HAS no	T 23 E 7 T(837)656
of belief, and follows it as surely as does suffering follow	T 24 A 2 T(838)657
and follows it as surely as does suffering follow guilt, and	T 24 A 2 T(838)657
decisions come from your beliefs as certainly as all creation rose	T 24 A 2 T(838)657
from your beliefs as certainly as all creation rose in His	T 24 A 2 T(838)657
T 24 B. Specialness as a Substitute for Love (N	T 24 B 0 T(838)657
All that is ever cherished as a hidden belief, to be	T 24 B 3 T(839)658
only sets apart, but serves as grounds from which attack on	T 24 B 4 T(839)658
see in him you stand as tall and stately, clean and	T 24 C 1 T(842)661
And who can use him as the gauge for littleness, and	T 24 C 2 T(842)661
the Oneness which created them as One with Him. They chose	T 24 C 3 T(842)661
Son remembers his own creations, as like to him as he	T 24 C 6 T(843)662
creations, as like to him as he is to his Father	T 24 C 6 T(843)662
defense AGAINST himself, will vanish as his mind accepts the truth	T 24 C 6 T(843)662
accepts the truth about himself, as it returns to take their	T 24 C 6 T(843)662
you have looked on him as on a Friend. He IS	T 24 C 8 T(844)663
need to give it is as great as yours to have	T 24 C 8 T(844)663
give it is as great as yours to have it. Let	T 24 C 8 T(844)663
of your acceptance of himself as part of you, as you	T 24 C 10 T(844)663
himself as part of you, as you for his. You are	T 24 C 10 T(844)663
You are alike to God as God is to Himself. He	T 24 C 10 T(844)663
given him makes YOU complete, as it does him. Gods	T 24 C 11 T(845)664
Himself. What is the same as God IS One with Him	T 24 C 11 T(845)664
truth of God and you AS One seem anything BUT Heaven	T 24 C 11 T(845)664
dear but clings to murder as safetys weapon, and the	T 24 C 12 T(845)664
possible God made the body as the prison-house which keeps His	T 24 C 13 T(845)664
to the acceptance of yourself as God created you.	T 24 C 14 T(846)665
ONE illusion can see himself as sinless, for he holds one	T 24 D 1 T(847)666
holds one error to himself as lovely still. And so he	T 24 D 1 T(847)666
make you separate from Him as its defender. YOU would protect	T 24 D 2 T(847)666
illusions. They are NOT BODIES; as One Mind they wait for	T 24 D 5 T(848)667
nails are on your hands as well. Forgive your Father it	T 24 D 8 T(849)668
attraction. Here is death enthroned as savior; crucifixion is now redemption	T 24 E 1 T(850)669
mind. And minds can change, as they desire. What they ARE	T 24 E 2 T(850)669
change. But what they hold as purpose CAN be changed, and	T 24 E 2 T(850)669
can do nothing. See it as means to hurt, and it	T 24 E 2 T(850)669
it is hurt. See it as means to heal, and it	T 24 E 2 T(850)669
but is difficult to grasp as yet. To minds intent on	T 24 E 3 T(850)669
harmful purpose hurts the mind AS ONE. Nothing could make LESS	T 24 E 3 T(850)669
is false proclaims his sins as real. If HE is sinful	T 24 E 5 T(851)670
specialness HIS enemy, and YOURS as well. ---	T 24 E 6 T(851)670
He loves, and knows it as Himself. And thus does He	T 24 F 1 T(852)671
IS a source of joy, as you conceive it. What you	T 24 F 1 T(852)671
is so. WISHING MAKES REAL, as surely as does Will create	T 24 F 1 T(852)671
WISHING MAKES REAL, as surely as does Will create. The power	T 24 F 1 T(852)671
of a wish upholds illusions as strongly as does Love extend	T 24 F 1 T(852)671
wish upholds illusions as strongly as does Love extend Itself. Except	T 24 F 1 T(852)671
them. They are illusions, too, as much as yours. And yet	T 24 F 5 T(853)672
are illusions, too, as much as yours. And yet, because they	T 24 F 5 T(853)672
light, that YOU may lead as you were led. T	T 24 F 5 T(853)672
unto you except he be as perfect as yourself, and just	T 24 F 8 T(854)673
except he be as perfect as yourself, and just as like	T 24 F 8 T(854)673
perfect as yourself, and just as like to Him in holiness	T 24 F 8 T(854)673
like to Him in holiness as YOU must be? T	T 24 F 8 T(854)673
acknowledgment that He created YOU as part of Him. Without you	T 24 G 2 T(855)674
to lay before you lovingly, as yours forever. And no thought	T 24 G 3 T(855)674
you, and look upon yourself as lovingly as He conceived of	T 24 G 3 T(855)674
look upon yourself as lovingly as He conceived of you before	T 24 G 3 T(855)674
before the world began, and as He knows you still. God	T 24 G 3 T(855)674
with Him. Your brother IS as He created him. And it	T 24 G 3 T(855)674
the healing of the Son as all you wish to be	T 24 G 4 T(856)675
pain because he sees himself as he is not. T	T 24 G 4 T(856)675
Christ from him, and you as well. And let the fear	T 24 G 6 T(856)675
his body OR his holiness as what you WANT to see	T 24 G 7 T(856)675
G 9. See him as what he IS, that YOUR	T 24 G 9 T(857)676
who condemned himself, and you as well, is given you to	T 24 G 9 T(857)676
His Son, whom you mistook as flesh, and bound to laws	T 24 G 9 T(857)676
YOU? Then see HIM not as prisoner to them. It CANNOT	T 24 G 10 T(857)676
under the laws you see as ruling HIM. Think, then, how	T 24 G 10 T(857)676
It stands for you alone, as self-created, self-maintained, in need of	T 24 G 11 T(858)677
the dedication to the truth as GOD established it, NO sacrifice	T 24 G 12 T(858)677
what you do with IT as your ally. For what you	T 24 G 13 T(859)678
your son, beloved of you as you are to your Father	T 24 H 1 T(860)679
and creating, born and unborn as yet, still in the future	T 24 H 2 T(860)679
true in him MUST be as true in you. T	T 24 H 3 T(861)680
harm. Save it for show, as bait to catch another fish	T 24 H 4 T(861)680
for nothing. Whatever is perceived as means for truth SHARES in	T 24 H 5 T(861)680
holiness, and rests in light as safely as Itself. Nor will	T 24 H 5 T(861)680
rests in light as safely as Itself. Nor will that light	T 24 H 5 T(861)680
it. God is a Means as well as End. In Heaven	T 24 H 6 T(861)680
is a Means as well as End. In Heaven, means and	T 24 H 6 T(861)680
the means and end unite as One, nor does this One	T 24 H 7 T(862)681
do we deal with them as if they were. It is	T 24 H 8 T(862)681
on Gods creation. For, as His Sons creation gave	T 24 H 11 T(863)682
s Son, within your brother as he is in you.	T 24 H 11 T(863)682
everywhere. EXCEPT IN BODIES. And, as long as they believe THEY	T 25 A 2 T(864)683
IN BODIES. And, as long as they believe THEY are in	T 25 A 2 T(864)683
with him ,within his holiness, as plain to see as is	T 25 A 2 T(864)683
holiness, as plain to see as is his specialness set forth	T 25 A 2 T(864)683
manifest unto your holy brother, as he to you. Here is	T 25 B 1 T(865)684
you MUST see your brother as yourself. Framed in his body	T 25 B 2 T(865)684
Christ in him proclaims HIMSELF as you. T 25 B	T 25 B 2 T(865)684
It reveals yourself to you, as YOU would have you be	T 25 B 3 T(865)684
Heaven presents itself to you as separate, too. NOT that it	T 25 B 5 T(867)686
Son and Holy Spirit are as One, as all your brothers	T 25 B 5 T(867)686
Holy Spirit are as One, as all your brothers join as	T 25 B 5 T(867)686
as all your brothers join as one in truth. Christ and	T 25 B 5 T(867)686
is understood by mind PERCEIVED as one, AWARE that it is	T 25 B 6 T(867)686
note of time and place AS IF they were discrete, for	T 25 B 6 T(867)686
concept of a Oneness JOINED as one is meaningless. T	T 25 B 6 T(867)686
and satisfaction in the world as YOU perceive it. Yet it	T 25 C 1 T(868)687
before it, deep in reverence, as if a masterpiece were there	T 25 C 4 T(869)688
if you see your brother as a body, it IS but	T 25 C 5 T(869)688
Him that YOU would see as separate. Yet its frame is	T 25 C 5 T(869)688
bones, but in a frame as lovely as Itself. Its holiness	T 25 C 7 T(870)689
in a frame as lovely as Itself. Its holiness lights up	T 25 C 7 T(870)689
dark, and understand your brother as his Fathers Mind shows	T 25 C 7 T(870)689
will step forth from darkness as you look on him, and	T 25 C 8 T(870)689
you who love His Son as He does? Would He not	T 25 C 9 T(870)689
690 creation as the perfect Father that He	T 25 C 9 T(871)690
YOU may see His Son as one, and thank his Father	T 25 C 10 T(871)690
one, and thank his Father, as He thanks YOU. Nor believe	T 25 C 10 T(871)690
you. YOU are the same, as God Himself is One, and	T 25 C 11 T(871)690
His Will is brought together as you join in will that	T 25 C 11 T(871)690
that you may see as one what never HAS been	T 25 C 11 T(872)691
apart from ALL His Love as given equally.	T 25 C 11 T(872)691
they do NOT see it as the same. To each it	T 25 D 3 T(873)692
the Laws of God. NOT as the Law Itself	T 25 D 4 T(873)692
upholds the universe as God created it. But in	T 25 D 4 T(874)693
them elsewhere from their home, as if they lit a place	T 25 D 5 T(874)693
he will re-interpret ALL temptation as just another chance to bring	T 25 D 7 T(874)693
and, when you see them AS the same, your choice is	T 25 D 8 T(875)694
For it is SEEING them as one that brings release from	T 25 D 8 T(875)694
too, sees what He sees as far beyond the chance of	T 25 D 9 T(875)694
what will bring him joy as he defines it. It is	T 25 E 1 T(877)696
It is NOT the aim, as such, that varies. Yet it	T 25 E 1 T(877)696
means are chosen once again, as what will bring rejoicing is	T 25 E 1 T(877)696
you. BECAUSE you chose it as a means to GAIN these	T 25 E 2 T(877)696
not long to be remembered, as the sun shines them to	T 25 E 3 T(878)697
for whom it was created as his ONLY home? Nothing before	T 25 E 6 T(879)698
light of Heaven with you, as you walk BEYOND the world	T 25 E 6 T(879)698
perceive the Son of God as other than he is. The	T 25 F 1 T(880)699
Attack and sin are bound as ONE illusion, each the cause	T 25 F 1 T(880)699
would attack whatever he sees as wholly innocent? And who, BECAUSE	T 25 F 2 T(880)699
see the Son of God as innocent, and wish him dead	T 25 F 2 T(880)699
do, along with him. And AS you see him, so do	T 25 F 5 T(881)700
to Heaven or to hell, as YOU perceive him. But forget	T 25 F 6 T(882)701
is different from himself. And, as he loves them, so he	T 25 G 1 T(883)702
special faithfullness, to one perceived as OTHER than himself, he learns	T 25 G 4 T(884)703
this is seen AND UNDERSTOOD as each one takes his part	T 25 G 6 T(884)703
his part in its UNDOING, as he did in MAKING it	T 25 G 6 T(884)703
HAS the means for either, as he always did. The specialness	T 25 G 6 T(884)703
In light, you see it as your SPECIAL FUNCTION in the	T 25 G 7 T(885)704
understand that he is safe, as he has ALWAYS been, and	T 25 G 7 T(885)704
this worlds foundation sure as love, dependable as Heaven, and	T 25 H 1 T(886)705
foundation sure as love, dependable as Heaven, and as strong as	T 25 H 1 T(886)705
love, dependable as Heaven, and as strong as God Himself. The	T 25 H 1 T(886)705
as Heaven, and as strong as God Himself. The world IS	T 25 H 1 T(886)705
wish for death is just as strong as is His Will	T 25 H 2 T(886)705
death is just as strong as is His Will for Life	T 25 H 2 T(886)705
make be firm and sure as Heaven. How COULD it be	T 25 H 2 T(886)705
NOTHING that the world believes as true has ANY meaning in	T 25 H 3 T(886)705
For here is everything perceived as one, and no-one loses, that	T 25 H 6 T(887)706
either one perceives the other as insane and meaningless. Love is	T 25 H 7 T(888)707
basis for a world perceived as wholly mad to sinners, who	T 25 H 7 T(888)707
Each sees a world immutable, as each defines the changeless and	T 25 H 7 T(888)707
if His Will is seen as madness, then the FORM of	T 25 H 8 T(888)707
mad, has God appointed One as sane as He to raise	T 25 H 9 T(888)707
God appointed One as sane as He to raise a saner	T 25 H 9 T(888)707
of everyone who chose insanity as his salvation. To this One	T 25 H 9 T(888)707
has seen before, and recognizes as the world in which he	T 25 H 9 T(888)707
is designed to be perceived as possible, and more and more	T 25 H 10 T(889)708
and more and more desired, as it PROVES to him that	T 25 H 10 T(889)708
for sinners see justice ONLY as their punishment, perhaps sustained by	T 25 I 3 T(891)710
hate, and death is seen as victory and triumph over eternity	T 25 I 3 T(891)710
So is the victim seen as PARTLY you, with someone ELSE	T 25 I 4 T(892)711
threat of what God KNOWS as justice to be more destructive	T 25 I 6 T(892)711
blessing of the Holy Spirit as if He were a messenger	T 25 I 7 T(893)712
And thus is love perceived as weak and vengeance strong. For	T 25 I 8 T(893)712
all you deserve, but understands as well that you can NOT	T 25 I 9 T(893)712
accept brings joy to Him AS WELL as you. He knows	T 25 I 9 T(893)712
joy to Him AS WELL as you. He knows that Heaven	T 25 I 9 T(893)712
you accept. And God rejoices as His Son receives what loving	T 25 I 9 T(893)712
T 25 I 11. As specialness cares not who pays	T 25 I 11 T(895)714
and complete in EVERY way, as God appointed for His holy	T 25 I 14 T(896)715
Nor is the treasure LESS as it is given out. Each	T 25 J 2 T(897)716
s reluctance to perceive salvation as a gift from Him. Yet	T 25 J 2 T(897)716
Holy Spirit could SEE unfairness as a resolution. To Him, what	T 25 J 3 T(897)716
is seen as losing, HE HAS BEEN CONDEMNED	T 25 J 3 T(898)717
way. IT sees a resolution as a state in which it	T 25 J 4 T(898)717
miracles DEPEND on justice. NOT as it is seen through this	T 25 J 5 T(898)717
this worlds eyes, but as God knows it, and as	T 25 J 5 T(898)717
as God knows it, and as knowledge is reflected in sight	T 25 J 5 T(898)717
to be WITHHELD from others as LESS worthy, MORE condemned, and	T 25 J 6 T(898)717
and kept APART from others as LESS deserving, then is He	T 25 J 6 T(899)718
and mercy lost, condemns you as UNWORTHY of forgiveness. The unforgiven	T 25 J 8 T(899)718
seeming solid that it looks as if what is inside can	T 26 B 1 T(901)720
placed on EVERYTHING outside, just as they are on everything you	T 26 B 2 T(901)720
For you MUST see him as you see yourself. The body	T 26 B 2 T(901)720
while you see your brother as a body,	T 26 B 2 T(901)720
can become a treasure house as rich and limitless as Heaven	T 26 B 4 T(902)721A
house as rich and limitless as Heaven Itself. No instant passes	T 26 B 4 T(902)721A
in solitude to sin. And as he is in Heaven, so	T 26 B 6 T(903)722
Spirit does not evaluate injustices as great or small, or more	T 26 C 3 T(905)724
There IS no such thing as partial justice. If the Son	T 26 C 4 T(905)724
forth will rest on you as surely as on him. Nor	T 26 C 5 T(905)724
rest on you as surely as on him. Nor will the	T 26 C 5 T(905)724
Him, and will forever be as He created it. Nothing He	T 26 C 7 T(906)725
We have referred to it as the real world. And yet	T 26 D 3 T(907)726
relinquishment of an illusion RECOGNIZED as such. Where ALL reality has	T 26 D 6 T(909)728
it, until he sees HIMSELF as needing it no more. And	T 26 E 1 T(910)729
left vacant do they JOIN as one, in gladness recognizing what	T 26 E 2 T(910)729
and NOT recall His Father as He really is? Who could	T 26 E 3 T(910)729
of His Fathers Love as surely as the rest. And	T 26 E 4 T(911)730
Fathers Love as surely as the rest. And each one	T 26 E 4 T(911)730
26 E 5. For as they come to YOU to	T 26 E 5 T(911)730
used to reach a goal as high as learning can achieve	T 26 F 2 T(912)731
reach a goal as high as learning can achieve? Think not	T 26 F 2 T(912)731
time past, and everything EXACTLY as it was before the way	T 26 F 3 T(912)731
hold it to your heart, as if it were before you	T 26 F 4 T(913)732
one instant still called back, as if it could be made	T 26 F 5 T(913)732
everything which points to it as real is but a wish	T 26 F 7 T(914)740
made real again, and seen as here and now, in place	T 26 F 7 T(914)740
Son that God created is as free as God created him	T 26 F 9 T(915)741
God created is as free as God created him. He was	T 26 F 9 T(915)741
Sometimes the past seems real, as if it WERE the present	T 26 F 10 T(915)741
no more, to be experienced as there. Each day, and every	T 26 F 11 T(916)742
in solitude, with one illusion as your only friend. This is	T 26 G 2 T(917)743
a course in miracles. And, as such, the laws of healing	T 26 H 1 T(918)744
goes. For it IS gone as soon as the idea which	T 26 H 1 T(918)744
it IS gone as soon as the idea which brought it	T 26 H 1 T(918)744
Sickness and sin are seen as consequence and cause, in a	T 26 H 1 T(918)744
reversed; yet can be SEEN as upside-down. And this must be	T 26 H 4 T(919)745
ease to what God gave as Answer to them all. God	T 26 H 5 T(919)745
opposed by its own opposite, as real as it. T	T 26 H 5 T(919)745
its own opposite, as real as it. T 26 H	T 26 H 5 T(919)745
sigh that speaks for Heaven as a preference to this world	T 26 H 9 T(920)746
guaranteed when He created him AS everything. It is impossible that	T 26 H 10 T(921)747
true. That he created you as part of Him, and this	T 26 H 12 T(921)747
NEVER takes away. This is as true of what is idly	T 26 H 12 T(922)748
of what is idly wished as what is truly willed, because	T 26 H 12 T(922)748
the same in its EFFECTS as is the WHOLE idea of	T 26 H 13 T(922)748
gave Answer to them all as one. And what is one	T 26 H 14 T(922)748
be both offered and received as one. T 26 H	T 26 H 15 T(923)749
power God has given you as He would have it used	T 26 H 16 T(923)749
is NOT arrogant to be as He created you, or to	T 26 H 16 T(923)749
to them all as one. Your ancient name belongs	T 26 H 17 T(924)750
ancient name belongs to everyone, as theirs to you. Call on	T 26 H 17 T(924)750
upon the Name of God as one. ---	T 26 H 17 T(924)750
minds, you think of it as time. The nearer it is	T 26 I 1 T(925)751
And this space you see as time, because you still believe	T 26 I 1 T(925)751
LITTLE watchful of interests perceived as separate. From this perception, you	T 26 I 2 T(925)751
and let you INSTANTLY become as one. And it is HERE	T 26 I 2 T(925)751
that you perceive. Time is as neutral as the body is	T 26 I 3 T(925)751
perceive. Time is as neutral as the body is, except in	T 26 I 3 T(925)751
except NOW? A FUTURE cause as yet HAS no effects. And	T 26 I 4 T(926)752
purpose has been GIVEN it as yet, and what WILL happen	T 26 I 4 T(926)752
and what WILL happen has as yet no cause. Who can	T 26 I 4 T(926)752
effects ALREADY have been judged as fearful. And, in overlooking THIS	T 26 I 5 T(926)752
God. And yet it SEEMS as if this is not so	T 26 I 6 T(926)752
disaster strikes, to be perceived as good some day, but now	T 26 I 7 T(927)753
Why SHOULD deliverance be disguised as death? Delay is senseless, and	T 26 I 8 T(927)753
consequence and cause MUST come as one. Look not to time	T 26 I 8 T(927)753
not let it be DISGUISED as time, and so preserved BECAUSE	T 26 I 8 T(927)753
not His happiness be yours as well? ---	T 26 I 8 T(927)753
know He is in YOU as well, while you attack His	T 26 J 1 T(928)754
Them have miracles sprung up as grass and flowers on the	T 26 J 3 T(928)754
the lights grow ever brighter as each one comes home. The	T 26 J 4 T(929)755
to be THEIR resting place as well as YOURS. T	T 26 J 5 T(929)755
THEIR resting place as well as YOURS. T 26 J	T 26 J 5 T(929)755
of the Living God rebuilt as host again to Him by	T 26 J 7 T(930)756
allowed. When you perceive it AS unfair, you think that a	T 26 K 1 T(931)757
see what IS the same as DIFFERENT. Confusion is not limited	T 26 K 1 T(931)757
how could some be evaluated as UNfair? Some, then, are GIVEN	T 26 K 2 T(931)757
are GIVEN meaning, and perceived as sensible. And only SOME are	T 26 K 2 T(931)757
And only SOME are seen as meaningLESS. And this DENIES the	T 26 K 2 T(931)757
you do not know him AS yourself. What COULD be more	T 26 K 3 T(931)757
Fathers Love and yours, as NOT his due?	T 26 K 3 T(931)757
judge unfairly, and who see as you have judged, you cannot	T 26 K 6 T(932)758
you suffer do you see as proof that HE is guilty	T 27 A 2 T(934)760
is the body NOT perceived as neutral and WITHOUT a goal	T 27 B 7 T(936)762
a purpose, it is seen as neither sick nor well, nor	T 27 B 8 T(937)763
death. Let it have healing as its PURPOSE. Then will it	T 27 B 9 T(937)763
reconciled at last, and seen as one. ---	T 27 B 10 T(937)763
forgive their brothers AND themselves as well. For no-one in whom	T 27 C 3 T(938)764
YOUR healing saves HIM pain, as well as you. And YOU	T 27 C 7 T(940)766
saves HIM pain, as well as you. And YOU are healed	T 27 C 7 T(940)766
apart from him at all. As long as he consents to	T 27 C 8 T(940)766
him at all. As long as he consents to suffer, YOU	T 27 C 8 T(940)766
an argument for sickness such as this? And need YOUR healing	T 27 C 9 T(940)766
in need of your correction, as the one MORE INNOCENT than	T 27 C 11 T(941)767
so you CANNOT be perceived as one, and with a single	T 27 C 11 T(941)767
perceive correction is the SAME as pardon, then you also know	T 27 C 12 T(941)767
split within a self perceived as two. ---	T 27 C 12 T(941)767
From an idea of self AS TWO, there comes a NECESSARY	T 27 C 13 T(942)768
and his own be seen as one. YOURS are mistakes, but	T 27 C 13 T(942)768
sins, and NOT the same as yours. HIS merit punishment, while	T 27 C 13 T(942)768
WITHOUT his presence, is perceived as ALL of you. To this	T 27 C 14 T(942)768
And when it is fulfilled as SHARED, it MUST correct mistakes	T 27 C 15 T(942)768
which the Holy Spirit sees as His. And you can rest	T 27 C 15 T(942)768
He cannot understand, and recognize as His. For only thus can	T 27 C 15 T(942)768
Mind That IS united, functioning as One BECAUSE It is not	T 27 C 16 T(943)769
and conceives a single function as Its ONLY one. Here is	T 27 C 16 T(943)769
of you that you perceive as separate. And each forgives the	T 27 C 16 T(943)769
may accept his OTHER half as PART of him.	T 27 C 16 T(943)769
understand a double concept, such as weakened-power, or as hateful-love?	T 27 D 1 T(944)770
concept, such as weakened-power, or as hateful-love? T 27 D	T 27 D 1 T(944)770
with power or to see as weak. The picture has been	T 27 D 3 T(944)770
space it occupies be RECOGNIZED as vacant, and the time devoted	T 27 D 3 T(944)770
to its seeing be perceived as idly spent, a time unoccupied	T 27 D 3 T(944)770
space that is NOT seen as filled, an unused interval of	T 27 D 4 T(945)771
interval of time NOT seen as spent and fully occupied, become	T 27 D 4 T(945)771
appeal. For what you leave as vacant GOD will fill, and	T 27 D 4 T(945)771
T 27 D 5. As nothingness can not BE pictured	T 27 D 5 T(945)771
not yet a Power known as wholly free of limits. Yet	T 27 D 5 T(945)771
answer cannot be. Yet, just as surely, it MUST be resolved	T 27 E 2 T(947)773
It DICTATES the answer, even as it asks. Thus is all	T 27 E 5 T(948)774
of propaganda for itself. Just as the bodys witnesses are	T 27 E 5 T(948)774
is the witness unto health. As long as it is unattested	T 27 F 2 T(950)776
witness unto health. As long as it is unattested, it remains	T 27 F 2 T(950)776
is born into this world, as witness to a state of	T 27 F 3 T(950)776
bitterly bereft be looked on as a condemnation by the one	T 27 F 4 T(951)777
he can NOT perceive it as it is. But HEALING is	T 27 F 7 T(952)778
two situations which are seen as one. For ONLY common elements	T 27 F 7 T(952)778
DIFFERENT problems will be solved, as any ONE of them has	T 27 F 8 T(952)778
be ONE of its effects, as will your brothers. Everywhere	T 27 F 10 T(953)779
Its purpose is the same as pleasure, for they both are	T 27 G 1 T(954)780
shift from name to name, as one steps forward, and another	T 27 G 2 T(954)780
the miracle perceived them all as one, and called by name	T 27 G 5 T(955)781
called by name of fear. As fear is witness unto death	T 27 G 5 T(955)781
DIFFERENT are dissolved, and SHOWN as powerless. The PURPOSE of a	T 27 G 6 T(956)782
you look upon the problem as it IS, and NOT the	T 27 H 2 T(957)783
resolved, if it is SEEN as hurting him, and also very	T 27 H 2 T(957)783
looks upon this reasoning EXACTLY as it is could fail to	T 27 H 3 T(957)783
SEEMS sensible because it LOOKS as if the world WERE hurting	T 27 H 3 T(957)783
you. And so it seems as if there is no NEED	T 27 H 3 T(957)783
the many causes you perceived as bringing pain and suffering to	T 27 H 7 T(959)- 785
them does NOT see himself as making them, and their reality	T 27 H 7 T(959)- 785
him this mind must be, as thoughtless of his peace and	T 27 H 8 T(959)- 785
of his peace and happiness as is the weather, or the	T 27 H 8 T(959)- 785
him not, but casts him as it will, in any role	T 27 H 8 T(959)- 785
things you choose BETWEEN exactly AS they are and WHERE they	T 27 H 10 T(960)786
when only ONE is seen as up to you? An honest	T 27 H 10 T(960)786
choice could NEVER be perceived as one in which the choice	T 27 H 10 T(960)786
you gave away, and saw as if it were its start	T 27 H 11 T(960)786
his Father, Whom you see as offering both life AND death	T 27 H 15 T(961)787
life, and what you see as gifts your brother offers REPRESENT	T 27 H 15 T(961)787
dream, in which it acts as if it were a person	T 27 I 1 T(962)788
it seeks for other bodies as its friends and enemies. Its	T 27 I 1 T(962)788
paper strips the world proclaims as valuable and good. It works	T 27 I 2 T(962)788
dream UNLESS he sees them as if they were real?	T 27 I 4 T(962)788
INSTANT that he sees them as they ARE, they HAVE no	T 27 I 4 T(963)789
never have conceived this world as real. He would have seen	T 27 I 5 T(963)789
dreamer, who perceives the dream as SEPARATE from himself, and done	T 27 I 5 T(963)789
attack Itself; a separate brother as an enemy; a mind WITHIN	T 27 I 6 T(963)789
were dreaming. Let them be as hateful and as vicious as	T 27 I 10 T(965)791
them be as hateful and as vicious as they may, they	T 27 I 10 T(965)791
as hateful and as vicious as they may, they COULD have	T 27 I 10 T(965)791
DESIRE its effects? Remembering is as selective as perception, being its	T 28 A 2 T(967)793
effects? Remembering is as selective as perception, being its past tense	T 28 A 2 T(967)793
is perception of the past, as if it were occurring NOW	T 28 A 2 T(967)793
world imposes on it are as vast as those you let	T 28 B 2 T(968)794
on it are as vast as those you let the world	T 28 B 2 T(968)794
NOT seek to use it as a means to KEEP the	T 28 B 2 T(968)794
KEEP the past, but rather as a way TO LET IT	T 28 B 2 T(968)794
make strange use of it, as if the past had CAUSED	T 28 B 4 T(968)794
past is held in memory, as you make use of it	T 28 B 4 T(968)794
And YOU are Its effects, as changeless and as perfect as	T 28 B 7 T(969)795
Its effects, as changeless and as perfect as Itself. Its memory	T 28 B 7 T(969)795
as changeless and as perfect as Itself. Its memory does NOT	T 28 B 7 T(969)795
be a father, who creates as God created him. The circle	T 28 C 1 T(972)- 798
by its EFFECTS, which are as limitless as is itself. Yet	T 28 C 2 T(972)- 798
EFFECTS, which are as limitless as is itself. Yet must all	T 28 C 2 T(972)- 798
because the mind is recognized as NOT within the body, and	T 28 C 2 T(972)- 798
with effects UNLIKE yourself. And, AS their father, you must be	T 28 C 3 T(972)- 798
and can accept ANOTHER dream as well. But, for this change	T 28 C 5 T(973)- 799
This world is CAUSELESS, as is every dream that anyone	T 28 C 6 T(973)- 799
He sees ILLUSIONS of himself as sick or well, depressed or	T 28 C 6 T(973)- 799
- hands. As victim, he is suffering from	T 28 C 7 T(974)- 800
the role of its creator, as the dreamer had. And, as	T 28 C 8 T(974)- 800
as the dreamer had. And, as he hated HIS Creator, so	T 28 C 8 T(974)- 800
given it have THEY adopted as their own. And hate it	T 28 C 8 T(974)- 800
what has gone before, APPEARING as a cause. The miracle is	T 28 C 9 T(974)- 800
undone, and hated enemies perceived as friends, with merciful intent. Their	T 28 C 10 T(974)- 800
intent. Their enmity is seen as causeless now, BECAUSE they did	T 28 C 10 T(974)- 800
still seem to move about as separate things NEED NOT BE	T 28 C 10 T(974)- 800
in LETTING it perceive itself as separate and apart from YOU	T 28 D 2 T(976)- 802
is the body NOT perceived as sick by BOTH your minds	T 28 D 2 T(976)- 802
effect of minds that join, as sickness comes from minds that	T 28 D 2 T(976)- 802
and separate minds are seen as bodies, which ARE separated, and	T 28 D 2 T(976)- 802
a body which you see as if it were the CAUSE	T 28 D 4 T(976)- 802
enclosing nothing, doing nothing, and as unsubstantial as the vacant place	T 28 D 4 T(976)- 802
doing nothing, and as unsubstantial as the vacant place between the	T 28 D 4 T(976)- 802
passing by. And covered just as fast, as water rushes in	T 28 D 4 T(976)- 802
And covered just as fast, as water rushes in to close	T 28 D 4 T(976)- 802
to close the gap, and as the waves, in joining, cover	T 28 D 4 T(976)- 802
and golden dreams of happiness as all the treasures you would	T 28 D 6 T(977)- 803
in HIS dream of pain, as he in YOURS. So do	T 28 E 1 T(979)805
yourself by NOT accepting them as causing you, and GIVING you	T 28 E 2 T(979)805
the mind. You see them as the same, because you think	T 28 E 2 T(979)805
reality. Think, rather, of him as a mind in which illusions	T 28 E 3 T(979)805
which illusions still persist, but as a mind which brother is	T 28 E 3 T(979)805
REALITY that is your brother, as is yours to him. Your	T 28 E 3 T(979)805
that it is YOUR reality, as well as his. You CANNOT	T 28 E 4 T(980)806
is YOUR reality, as well as his. You CANNOT do his	T 28 E 4 T(980)806
them, and of his own as well. Your dreams are witnesses	T 28 E 5 T(980)806
sand, when it is recognized as being part of the completed	T 28 E 8 T(981)807
God is just the same as every other part. Join not	T 28 E 8 T(981)807
ourselves and what is seen as health? The good is seen	T 28 F 1 T(982)808
real. UNSHARED they are perceived as meaningless. The fear is gone	T 28 F 2 T(982)808
and WILL attack your brother, as a part of what you	T 28 F 3 T(982)808
listening is FOR. It is as little able to perceive as	T 28 F 4 T(983)809
as little able to perceive as it can judge, or understand	T 28 F 4 T(983)809
HERE that you are kept as prisoners in a world perceived	T 28 F 7 T(984)810
victimized, but CANNOT feel itself as victim. It accepts no role	T 28 G 1 T(985)811
path is changed, it walks as easily another way. It takes	T 28 G 2 T(985)811
to be apart from you, as you would be apart from	T 28 G 5 T(986)812
he has made to God, as God has made to him	T 28 G 5 T(986)812
you forever. Be you perfect as Myself, for you can never	T 28 G 6 T(986)812
untrue to what He wills as part of what He IS	T 28 H 1 T(987)813
your brother, or you ARE as one. There is no in	T 28 H 3 T(987)813
straw, and count on it as shelter from the wind? The	T 28 H 3 T(987)813
does, it can be seen as NOT your home, but merely	T 28 H 3 T(987)813
NOT your home, but merely as an aid to help you	T 28 H 3 T(987)813
H 4. With THIS as purpose IS the body healed	T 28 H 4 T(988)814
form, yet it is one, as is its opposite. And YOU	T 28 H 4 T(988)814
the body can be seen as what it is, and neither	T 28 H 7 T(989)815
you, and you jumped back; as you approached, he instantly withdrew	T 29 A 3 T(990)816
selves, which you believe DIMINISH as you meet. T 29	T 29 B 1 T(991)817
Thus is love seen as treacherous, because IT seems to	T 29 B 4 T(992)818
would you not perceive it as RELEASE from suffering to learn	T 29 C 1 T(993)819
instead of looking on it as an enemy? Why does an	T 29 C 1 T(993)819
not because you see it as the road to hell, instead	T 29 C 1 T(993)819
instead of looking on it as a simple way, without a	T 29 C 1 T(993)819
separate thing that happens suddenly, as an effect without a cause	T 29 C 2 T(993)819
IS it caused, though not as yet perceived. And its effects	T 29 C 2 T(993)819
and sin are ONE illusion, as are hate and fear, attack	T 29 C 3 T(993)819
in death, with death perceived as life, and living, death. Confusion	T 29 C 6 T(995)821
thing with power IN ITSELF. As something, it CAN be perceived	T 29 C 9 T(996)822
hold you in its grasp as prisoner to itself. And it	T 29 C 9 T(996)822
T 29 C 10. As something, is the body asked	T 29 C 10 T(996)822
when you behold the body as a thing you love, or	T 29 C 10 T(996)822
love, or look upon it as a thing you hate. For	T 29 C 10 T(996)822
dwell in what was built as temple unto death. He lives	T 29 C 10 T(996)822
He must see someone ELSE as NOT a body, one with	T 29 D 2 T(997)823
Savior from YOUR dreams. And as you see him shining in	T 29 D 3 T(997)823
this light the body disappears, as heavy shadows MUST give way	T 29 D 3 T(997)823
the gap so long perceived as keeping you apart.	T 29 D 3 T(997)823
he would keep beside him, as he walks through darkness to	T 29 D 4 T(998)824
but not himself alone. And as his Father lost not part	T 29 D 5 T(998)824
light in you must be as bright as shines in him	T 29 D 5 T(998)824
you must be as bright as shines in him. This is	T 29 D 5 T(998)824
like would hold you back, as much as those in which	T 29 E 2 T(999)813
hold you back, as much as those in which the fear	T 29 E 2 T(999)813
a response to function unfulfilled AS YOU PERCEIVE THE FUNCTION. It	T 29 E 3 T(999)813
the FUNCTION of the dream as He perceives its function, Who	T 29 E 6 T(1000)814
Who can utilize all dreams as means to serve the Function	T 29 E 6 T(1000)814
which still abides in him, as It abides in you. Be	T 29 F 3 T(1001)815
whom is all creation given as his own.	T 29 F 4 T(1001)815
him, created by his Father as His home? If God esteems	T 29 F 5 T(1002)816
BE killed. He is immortal as his Father. What he is	T 29 G 1 T(1004)818
of him. He will be as he was, and as he	T 29 G 2 T(1004)818
be as he was, and as he is, for time appointed	T 29 G 2 T(1004)818
does not take this purpose as its own. Change is the	T 29 G 3 T(1004)818
FOR you, and establish it as changeless and eternal. You CAN	T 29 G 3 T(1004)818
s EXTENSION, that it be as One forever and forever, WITHOUT	T 29 G 4 T(1005)819
world but MUST be changed as well. For nothing here but	T 29 G 5 T(1005)819
nothing here but is defined as what you see it FOR	T 29 G 5 T(1005)819
for something MORE than everything, as if a part of it	T 29 H 2 T(1006)820
bodys betterment is cast as major beneficiary, you try to	T 29 H 4 T(1007)821
lifelessness, is really death, conceived as real and given living form	T 29 H 5 T(1007)821
are what you wish, perceived AS IF it had been given	T 29 H 7 T(1008)822
because you want their power as your own. Yet where ARE	T 29 H 7 T(1008)822
know? For idols are unrecognized as such, and never seen for	T 29 I 1 T(1009)823
safety in a world perceived as dangerous, with forces massed against	T 29 I 2 T(1009)823
given form, and thus perceived as real, and seen OUTSIDE the	T 29 I 3 T(1009)823
And the Son of God, as perfect, sinless, and as loving	T 29 I 6 T(1010)824
God, as perfect, sinless, and as loving as his Father, come	T 29 I 6 T(1010)824
perfect, sinless, and as loving as his Father, come to hate	T 29 I 6 T(1010)824
your brother AND on you, as One with Him? God GAVE	T 29 I 9 T(1011)825
same to every living thing as well. And thus IS every	T 29 I 9 T(1011)825
thing a part of you as of Himself. No idol can	T 29 I 9 T(1011)825
No idol can establish you as MORE than God. But YOU	T 29 I 9 T(1011)825
mind that God created perfect as Himself. And in that dream	T 29 J 1 T(1012)826
no salvation in the dream, as YOU are dreaming it. For	T 29 J 4 T(1013)827
blessed. Except he judges this as does a child, who does	T 29 J 6 T(1013)827
changed. They are not seen as idols which betray. It is	T 29 J 7 T(1014)828
the dreams are now perceived as brothers, not in judgment, but	T 29 J 7 T(1014)828
rules of thought to you as yet. So now we need	T 30 A 1 T(1016)830
may not resolve the problem AS YOU SAW IT FIRST. This	T 30 B 2 T(1016)830
the ANSWER will make sense as well. Nor will you fight	T 30 B 8 T(1019)833
11. The second rule as well is but a fact	T 30 B 11 T(1020)834
yourself, AND FOR THE WORLD AS WELL. The day you want	T 30 B 11 T(1020)834
for a happy day. And as you have received so MUST	T 30 B 12 T(1020)834
created with your glad consent, as you would have it be	T 30 C 1 T(1021)835
is His Voice, and YOURS as well, reminding you that it	T 30 C 3 T(1021)835
because he shares YOUR freedom, as he shares your will. It	T 30 C 5 T(1022)836
to look upon your brother as a friend.	T 30 C 5 T(1022)836
is all attained. It is as if you said, I have	T 30 D 1 T(1023)837
want, and it will BE as everything to me. And this	T 30 D 1 T(1023)837
him, he would not BE as God created him. What idol	T 30 D 5 T(1024)838
forever, changelessly. For thoughts endure as long as does the mind	T 30 D 6 T(1025)839
For thoughts endure as long as does the mind that thought	T 30 D 6 T(1025)839
think are in your mind, as you are in the Mind	T 30 D 6 T(1025)839
It will ALWAYS be exactly as it was before the time	T 30 D 7 T(1025)839
its perfect place, which is as far from earth as earth	T 30 D 8 T(1025)839
is as far from earth as earth from Heaven. It is	T 30 D 8 T(1025)839
holds of you remains EXACTLY as It always was. Surrounded by	T 30 D 9 T(1026)840
Its Creator, Whom It knows as Its Creator knows that It	T 30 D 9 T(1026)840
a wooden head springs up as a closed box is opened	T 30 E 2 T(1027)841
wooly bear begins to squeak as he takes hold of it	T 30 E 2 T(1027)841
popping heads and squeaking toys, as does the child who learns	T 30 E 3 T(1027)841
them, he still perceives them as obeying rules he made for	T 30 E 3 T(1027)841
attacked, but merely looked upon as childrens toys, without a	T 30 E 4 T(1028)842
to look upon the unreal as reality. You are but asked	T 30 E 7 T(1029)843
to understand all things created as they really are. And it	T 30 F 1 T(1030)844
The folly of pursuing guilt as GOAL is fully recognized. And	T 30 F 2 T(1030)844
there, for guilt is recognized as the sole cause of pain	T 30 F 2 T(1030)844
and death have been perceived as things NOT wanted, and not	T 30 F 2 T(1030)844
seen WITHOUT a purpose, and as meaningless. Thus is the real	T 30 F 5 T(1031)845
His blessing lies on you as surely as His Fathers	T 30 F 7 T(1032)846
lies on you as surely as His Fathers Love rests	T 30 F 7 T(1032)846
he will pay the cost as well as you. For HE	T 30 F 9 T(1032)846
pay the cost as well as you. For HE will be	T 30 F 9 T(1032)846
merely asked to see forgiveness as the NATURAL reaction to distress	T 30 G 2 T(1033)847
justified. While you regard it as a gift unwarranted, it MUST	T 30 G 3 T(1033)847
sure result of seeing pardon as unmerited. No-one who sees himself	T 30 G 4 T(1034)848
unmerited. No-one who sees himself as guilty CAN avoid the fear	T 30 G 4 T(1034)848
MUST think of its Creator as it looks upon itself. If	T 30 G 4 T(1034)848
learned forgiveness is YOUR right, as much as his. Nor will	T 30 G 4 T(1034)848
is YOUR right, as much as his. Nor will you think	T 30 G 4 T(1034)848
G 5. Forgiveness RECOGNIZED as merited will heal. It gives	T 30 G 5 T(1035)849
idols, and are not prepared, as yet, to let ALL idols	T 30 G 6 T(1035)849
the willingness to see him as he is. And do not	T 30 G 8 T(1036)850
effects. But what you see as having power to make an	T 30 G 9 T(1036)850
Spirit looks upon the world as with ONE purpose, changelessly established	T 30 H 1 T(1037)851
change, with EVERY meaning shifting as they change. T 30	T 30 H 2 T(1037)851
for it belongs TO everything, as it belongs to you.	T 30 H 4 T(1038)852
of him which you PERCEIVE as his reality. The happy dream	T 30 I 2 T(1040)854
yourself in what you see. As he is healed are YOU	T 30 I 6 T(1041)855
could maintain that lessons such as these are easy? Yet you	T 31 A 4 T(1043)857
Which outcome is inevitable, sure as God, and far beyond all	T 31 A 6 T(1043)857
YOU had not perceived it as it was. And now you	T 31 A 8 T(1044)858
is it left to die, as it is saved from death	T 31 A 9 T(1044)858
you have heard its calling as the ancient call to life	T 31 A 9 T(1044)858
The fear of God results as surely from the lesson that	T 31 A 10 T(1045)859
that His Son is guilty as Gods Love must be	T 31 A 10 T(1045)859
and look upon its father as itself. How wrong are you	T 31 A 10 T(1045)859
But you will recognize Him as you give Him answer in	T 31 A 10 T(1045)859
you joy and peace. For as you hear you answer, and	T 31 A 11 T(1045)859
is he free to live, as you are free, because an	T 31 A 12 T(1046)860
leader and the follower emerge as SEPARATE roles, each seeming to	T 31 B 2 T(1046)860
have it, and you hate as well his NOT assuming it	T 31 B 3 T(1047)861
of him? Herein is life as easily as death, for what	T 31 B 4 T(1047)861
Herein is life as easily as death, for what you choose	T 31 B 4 T(1047)861
what you choose you choose as well for him. Two calls	T 31 B 4 T(1047)861
calls you make to him, as he to you. Between these	T 31 B 4 T(1047)861
road. He is like us, as near or far away from	T 31 B 5 T(1047)861
away from what we want as we will let him be	T 31 B 5 T(1047)861
be asked to learn. But as you hear it, you will	T 31 B 7 T(1048)862
his purpose is the same as yours. He asks for what	T 31 B 9 T(1049)863
want, and needs the SAME as you. It takes, perhaps, a	T 31 B 9 T(1049)863
a brothers love. And AS a brother, must his Father	T 31 B 9 T(1049)863
his Father be the same as yours, as he is like	T 31 B 9 T(1049)863
be the same as yours, as he is like yourself. Together	T 31 B 9 T(1049)863
a sense of endless doubting, as you stagger back and forward	T 31 B 10 T(1049)863
Only the self-accused condemn. As you prepare to make a	T 31 C 1 T(1050)864
are guilty, and must give as you deserve. And what CAN	T 31 C 2 T(1050)864
minds. They are not seen as purposes, but ACTIONS. Bodies act	T 31 C 3 T(1050)864
and you will see no-one as prisoner to what you have	T 31 C 6 T(1051)865
yourself, and you will gain as much as he will lose	T 31 D 7 T(1054)868
you will gain as much as he will lose, and what	T 31 D 7 T(1054)868
a self, and MAKE one as you go along. And by	T 31 E 1 T(1055)869
the place of your reality as Son of God. T	T 31 E 1 T(1055)869
you made of me, and as you look on me you	T 31 E 4 T(1056)870
aim. It points to you as well, but this is kept	T 31 E 5 T(1056)870
where they cannot be perceived as errors, which the light would	T 31 E 5 T(1056)870
by now that you BEHAVE as if it were. Does he	T 31 E 8 T(1057)871
must have made the world as well as you, to have	T 31 E 8 T(1057)871
made the world as well as you, to have such prescience	T 31 E 8 T(1057)871
himself. Salvation can be seen as nothing more than the ESCAPE	T 31 E 13 T(1059)873
world, and you behold it as you see yourself. The concept	T 31 E 14 T(1059)873
many concepts of the self as learning goes along. Each one	T 31 E 15 T(1059)873
changes in your own relationships, as your perception of yourself is	T 31 E 15 T(1059)873
by is truth revealed exactly as it is. When every concept	T 31 E 16 T(1060)874
and question, and been recognized as made on NO assumptions that	T 31 E 16 T(1060)874
think is real, and hold as true. On this one choice	T 31 F 1 T(1061)875
you established what you are, as flesh or Spirit in your	T 31 F 1 T(1061)875
never will escape the body as your own reality, for you	T 31 F 1 T(1061)875
loss. And no-one is exactly as he was an instant previous	T 31 F 2 T(1061)875
will he be the same as he is now an instant	T 31 F 2 T(1061)875
will be done! In Heaven as on earth this is forever	T 31 F 4 T(1062)876
see the Son of God as you would have him be	T 31 F 5 T(1062)876
does not fit the picture as it was perceived before, will	T 31 F 5 T(1062)876
you with eyes that see as yours. T 31 F	T 31 F 5 T(1062)876
is all the world perceived as treacherous, and out to kill	T 31 F 6 T(1062)876
So the world is seen as stable, fully worthy of your	T 31 F 6 T(1062)876
The truth in you remains as radiant as a star, as	T 31 F 6 T(1062)876
in you remains as radiant as a star, as pure as	T 31 F 6 T(1062)876
as radiant as a star, as pure as light, as innocent	T 31 F 6 T(1062)876
as a star, as pure as light, as innocent as Love	T 31 F 6 T(1062)876
star, as pure as light, as innocent as Love Itself. And	T 31 F 6 T(1062)876
pure as light, as innocent as Love Itself. And you ARE	T 31 F 6 T(1062)876
seek to use a means as yet too alien to your	T 31 G 1 T(1063)877
not recognize your evil thoughts as long as you see value	T 31 G 2 T(1063)877
your evil thoughts as long as you see value in attack	T 31 G 2 T(1063)877
but will NOT see them as meaningless. And so they come	T 31 G 2 T(1063)877
brother dawn upon your sight as wholly worthy of forgiveness, then	T 31 G 2 T(1063)877
of guilt in him. And as you gave your trust to	T 31 G 3 T(1063)877
of the body are perceived as coming from the baser part	T 31 G 3 T(1063)877
you, and thus of him as well. By focusing upon the	T 31 G 3 T(1063)877
will at length be seen as little more than just a	T 31 G 3 T(1063)877
live in that world just as much as this, for BOTH	T 31 G 4 T(1064)878
that world just as much as this, for BOTH are concepts	T 31 G 4 T(1064)878
MADE FOR YOU ALONE. Born as a gift for someone NOT	T 31 G 4 T(1064)878
it is just the same as yours. And let your cruel	T 31 G 5 T(1064)878
not rather look upon yourself as NEEDED for salvation of the	T 31 G 6 T(1064)878
of the world, instead of as salvations enemy?	T 31 G 6 T(1064)878
because you look on them as through a barrier which dims	T 31 G 7 T(1065)879
he looks upon ONE brother as he looks upon himself, and	T 31 G 8 T(1065)879
understands he looks on everyone as he beholds this One. For	T 31 G 8 T(1065)879
you MUST perceive the body as YOURSELF, for you are bound	T 31 G 9 T(1065)879
to see his brother NOT as this HAS saved himself, and	T 31 G 10 T(1066)880
that he may see it as it really is. T	T 31 G 11 T(1066)880
The saviors vision is as innocent of what your brother	T 31 G 13 T(1067)881
of what your brother is as it is free of any	T 31 G 13 T(1067)881
you are not. And think as well upon the thing that	T 31 G 14 T(1068)882
not deceived by what appears as many choices. There is hell	T 31 G 14 T(1068)882
the Self that God created as His ONLY Son. The images	T 31 G 3 T(1069)883
temptation, then, but see it as it is; another chance to	T 31 G 4 T(1069)883
ALL temptation to perceive yourself as weak and miserable with these	T 31 G 5 T(1070)884
with these words: I am as God created me. His Son	T 31 G 5 T(1070)884
fail. And thus are miracles as natural as fear and agony	T 31 G 5 T(1070)884
thus are miracles as natural as fear and agony APPEARED to	T 31 G 5 T(1070)884
H 6. You ARE as God created you, and so	T 31 G 6 T(1070)884
you see. What you behold as sickness and as pain, as	T 31 G 6 T(1070)884
you behold as sickness and as pain, as weakness and as	T 31 G 6 T(1070)884
as sickness and as pain, as weakness and as suffering and	T 31 G 6 T(1070)884
as pain, as weakness and as suffering and loss, is but	T 31 G 6 T(1070)884
WHEREVER it occurs but disappear as mists before the sun. A	T 31 G 6 T(1070)884
make establishes your own identity as you will see it, and	T 31 G 6 T(1070)884
can once again be recognized as ours. And thus will all	T 31 G 8 T(1071)885
ones who are my brothers as they are Your Sons. My	T 31 G 9 T(1071)885
them is Yours. I am as sure that they will come	T 31 G 9 T(1071)885
they will come to me as You are sure of what	T 31 G 9 T(1071)885
me on their behalf. And as I would but do Your	T 31 G 9 T(1071)885
what my brothers are, and as each one elects to join	T 31 G 10 T(1071)885
recognizes You and knows You as the only Source it has	T 31 G 11 T(1072)886
A theoretical foundation such as the text is necessary as	W 1 IN1 1 W(1)
as the text is necessary as a background to make these	W 1 IN1 1 W(1)
that each of them is as applicable to one situation as	W 1 IN1 3 W(1)
as applicable to one situation as it is to another.	W 1 IN1 3 W(1)
of applying that idea to as many specifics as possible. Be	W 1 IN1 4 W(1)
idea to as many specifics as possible. Be sure that you	W 1 IN1 4 W(1)
applied to anything you see. As you practice applying the idea	W 1 L 3 W(3)
One thing is like another as far as the application of	W 1 L 3 W(3)
is like another as far as the application of the idea	W 1 L 3 W(3)
this idea are the same as those for the first one	W 2 L 1 W(4)
what was behind you. Remain as indiscriminate as possible in selecting	W 2 L 1 W(4)
behind you. Remain as indiscriminate as possible in selecting subjects for	W 2 L 1 W(4)
Take the subjects simply as you see them. Try to	W 2 L 2 W(4)
idea in the same way as the previous ones, without making	W 3 L 1 W(5)
merely use these things exactly as you would anything else.	W 3 L 1 W(5)
associations, to see things exactly as they appear to you now	W 3 L 2 W(5)
of unhappy thoughts use them as subjects for the idea. Do	W 4 L 1 W(6)
afraid to use good thoughts as well as bad. None of	W 4 L 2 W(6)
use good thoughts as well as bad. None of them represents	W 4 L 2 W(6)
learning to see the meaningless as outside you and the meaningful	W 4 L 3 W(6)
particular thought which you recognize as harmful. This practice is useful	W 4 L 4 W(7)
so. You are too inexperienced as yet to avoid a tendency	W 4 L 4 W(7)
of which will be perceived as different. This is not true	W 5 L 1 W(8)
I will regard them all as the same. Then search your	W 5 L 4 W(9)
the source of the upset as you perceive it, and of	W 5 L 4 W(9)
it, and of the feelings as you experience it. Further examples	W 5 L 4 W(9)
minute or so of mind-searching, as before, and the application of	W 6 L 2 W(10)
I will regard them all as the same.	W 6 L 3 W(10)
is not really so strange as it may sound at first	W 7 L 2 W(11)
are not seeing anything. With as little investment as possible, search	W 8 L 4 W(13)
anything. With as little investment as possible, search your mind for	W 8 L 4 W(13)
Lesson 9. I see nothing as it is now.	W 9 L 0 W(15
will mean anything to you as yet. However, understanding is not	W 9 L 1 W(15
do not see that typewriter as it is now. I do	W 9 L 3 W(16)
do not see this key as it is now. I do	W 9 L 3 W(16)
do not see this telephone as it is now. Begin with	W 9 L 3 W(16)
not see that coat rack as it is now. I do	W 9 L 3 W(16)
do not see that face as it is now. I do	W 9 L 3 W(16)
do not see that door as it is now.	W 9 L 3 W(16)
have no basis for comparison as yet. When you do, you	W 10 L 1 W(17)
you think you see it. As such, it is the prerequisite	W 10 L 3 W(17)
now believe. The exercises consist, as before, in searching your mind	W 10 L 4 W(17)
any personal meaning to you. As each one crosses your mind	W 10 L 4 W(17)
of the world. It seems as if the world determines what	W 11 L 1 W(19)
this idea should be practiced as casually as possible. It contains	W 11 L 3 W(19)
should be practiced as casually as possible. It contains the foundation	W 11 L 3 W(19)
an inclination to do more, as many as five may be	W 11 L 4 W(19)
to do more, as many as five may be undertaken. More	W 11 L 4 W(19)
matter. You teach yourself this as you give whatever your glance	W 12 L 2 W(20)
W 12 L 3. As you look about you, say	W 12 L 3 W(20)
you could accept the world as meaningless and let the truth	W 12 L 5 W(21)
that it is more specific as to the emotion aroused. Actually	W 13 L 1 W(22)
the ego challenge each other as to whose meaning is to	W 13 L 2 W(22)
ego illusions are safety devices, as they must also be to	W 13 L 3 W(22)
Repeat this statement to yourself as you look about. Then close	W 13 L 4 W(22)
probably try to dismiss it as preposterous. Note carefully, however, any	W 13 L 5 W(23)
everything that does exist exists as He created it. The world	W 14 L 1 W(24)
your mind. Name each one as it occurs to you, and	W 14 L 4 W(24)
you think you think appear as images that you do not	W 15 L 1 W(26)
you do not recognize them as nothing. You think you think	W 15 L 1 W(26)
W 15 L 3. As we go along, you may	W 15 L 3 W(26)
your eyes rest on it as you say: This is an	W 15 L 4 W(26)
try to make the selection as random as possible. Less than	W 15 L 5 W(27)
make the selection as random as possible. Less than a minute	W 15 L 5 W(27)
temptation to dismiss fear thoughts as unimportant, trivial; and not worth	W 16 L 3 W(28)
essential you recognize them all as equally destructive but equally unreal	W 16 L 3 W(28)
repeat the idea, and then as each one crosses your mind	W 16 L 5 W(29)
W 16 L 6. As usual, use todays idea	W 16 L 6 W(29)
of identifying cause and effect as it really operates. You see	W 17 L 1 W(30)
W 17 L 3. As usual, it is essential to	W 17 L 3 W(30)
is because you are unaware as yet of any thoughts which	W 17 L 3 W(30)
refer to what you see as much as to how you	W 18 L 2 W(31)
what you see as much as to how you see it	W 18 L 2 W(31)
are recommended should be done as follows: W 18 L	W 18 L 2 W(31)
and may even be regarded as an invasion of privacy. Yet	W 19 L 2 W(32)
it contains at that time. As you consider each one, name	W 19 L 3 W(32)
holding it in your mind as you do so, say: I	W 19 L 3 W(32)
4. The requirement of as much indiscriminateness as possible in	W 19 L 4 W(32)
requirement of as much indiscriminateness as possible in selecting subjects for	W 19 L 4 W(32)
it will occasionally be included as a reminder. Do not forget	W 19 L 4 W(32)
5. Apart from the as needed application of todays	W 19 L 5 W(33)
see if you regard yourself as being coerced, and if you	W 20 L 1 W(34)
structure. Do not misconstrue it as an effort to exert force	W 20 L 2 W(34)
do not see now. Therefore, as you repeat the idea, you	W 20 L 4 W(34)
law of cause and effect as it operates in the world	W 20 L 5 W(35)
the idea to particular situations as they arise. Five practice periods	W 21 L 1 W(36)
W 21 L 4. As you search your mind for	W 21 L 4 W(36)
situation) differently. Try to be as specific as possible. You may	W 21 L 4 W(36)
Try to be as specific as possible. You may, for example	W 21 L 4 W(36)
own attack is thus perceived as self-defense. This becomes an increasingly	W 22 L 1 W(37)
least a minute each time. As your eyes move slowly from	W 22 L 3 W(37)
you do not see yourself as the image-maker. You cannot be	W 23 L 4 W(38)
using it throughout the day as the need arises, five practice	W 23 L 6 W(39)
in applying todays idea. As you look about you, repeat	W 23 L 6 W(39)
to searching your mind for as many attack thoughts as occur	W 23 L 6 W(39)
for as many attack thoughts as occur to you. As each	W 23 L 6 W(39)
thoughts as occur to you. As each one crosses your mind	W 23 L 6 W(39)
Hold each one in mind as you say this, and then	W 23 L 6 W(39)
time only to treat them as the same in todays	W 23 L 7 W(39)
number of goals in mind as part of the desired outcome	W 24 L 4 W(40)
to you, and enumerate carefully as many goals as possible that	W 24 L 5 W(40)
enumerate carefully as many goals as possible that you would like	W 24 L 5 W(40)
each application should be roughly as follows: ---	W 24 L 5 W(40)
so on. Try to cover as many different kinds of outcome	W 24 L 5 W(41)
many different kinds of outcome as may honestly occur to you	W 24 L 5 W(41)
After covering the list of as many hoped for goals as	W 24 L 6 W(41)
as many hoped for goals as possible for each unresolved situation	W 24 L 6 W(41)
world and everything in it as meaningful in terms of ego	W 25 L 2 W(42)
understanding what anything is for. As a result, you are bound	W 25 L 2 W(42)
the goals you now perceive as valuable is to say that	W 25 L 3 W(42)
and apply todays idea as before. ---	W 25 L 6 W(43)
not invulnerable. You see attack as a real threat. That is	W 26 L 1 W(44)
foreboding, or preoccupation. Any problem as yet unsettled which tends to	W 26 L 6 W(45)
s idea should be applied as follows: First, name the situation	W 26 L 6 W(45)
W 26 L 7. As the list of anticipated outcomes	W 26 L 7 W(45)
applies to the table just as much as to anything else	W 28 L 4 W(47)
the table just as much as to anything else, neither more	W 28 L 4 W(47)
In using the table as a subject for applying the	W 28 L 6 W(48)
should be accorded equal sincerity as todays idea is applied	W 28 L 7 W(48)
W 28 L 8. As usual, the applications should include	W 28 L 8 W(48)
be made quite slowly and as thoughtfully as possible. There is	W 28 L 8 W(48)
quite slowly and as thoughtfully as possible. There is no hurry	W 28 L 8 W(48)
far, and all subsequent ones as well. Todays idea is	W 29 L 1 W(49)
in a table, for example, as you see it. Yet we	W 29 L 2 W(49)
is in them? Nothing is as it appears to you. Its	W 29 L 3 W(49)
of subjects should therefore be as free of self-selection as possible	W 29 L 5 W(49)
be as free of self-selection as possible. For example, a suitable	W 29 L 5 W(49)
hour, looking slowly about you as you say the words unhurriedly	W 29 L 6 W(50)
experience a sense of restfulness as you do this.	W 29 L 6 W(50)
s idea should be applied as often as possible throughout the	W 30 L 3 W(51)
should be applied as often as possible throughout the day. Whenever	W 30 L 3 W(51)
not limited to concepts such as near and far. To help	W 30 L 4 W(51)
things beyond your present range as well as those you can	W 30 L 4 W(51)
your present range as well as those you can actually see	W 30 L 4 W(51)
those you can actually see, as you apply todays idea	W 30 L 4 W(51)
more accustomed to this idea as well, devote several practice periods	W 30 L 5 W(51)
more and more, with changes as indicated. Generally speaking, the form	W 31 L 1 W(52)
W 31 L 3. As you survey your inner world	W 31 L 3 W(52)
Watch them come and go as dispassionately as possible. Do not	W 31 L 3 W(52)
come and go as dispassionately as possible. Do not dwell on	W 31 L 3 W(52)
special investment on your part. As you sit and quietly watch	W 31 L 3 W(52)
todays idea to yourself as often as you care to	W 31 L 3 W(52)
idea to yourself as often as you care to, but with	W 31 L 3 W(52)
repeat the idea for today as often as possible during the	W 31 L 4 W(52)
idea for today as often as possible during the day. Remind	W 31 L 4 W(52)
particularly useful one to use as a response to any form	W 31 L 5 W(52)
You can give it up as easily as you made it	W 32 L 1 W(53)
give it up as easily as you made it up. You	W 32 L 1 W(53)
it or not see it, as you wish. While you want	W 32 L 1 W(53)
However, since you see them as different, the practice periods for	W 32 L 2 W(53)
at the world you see as outside yourself. Then close your	W 32 L 3 W(53)
Try to treat them both as equally as possible. Repeat the	W 32 L 3 W(53)
treat them both as equally as possible. Repeat the idea for	W 32 L 3 W(53)
the idea for today unhurriedly as often as you wish, as	W 32 L 3 W(53)
for today unhurriedly as often as you wish, as you watch	W 32 L 3 W(53)
as often as you wish, as you watch the images which	W 32 L 3 W(53)
be continued during the day, as often as possible. The shorter	W 32 L 5 W(53)
during the day, as often as possible. The shorter applications consist	W 32 L 5 W(53)
of repeating the idea slowly, as you survey either your inner	W 32 L 5 W(53)
I have invented this situation as I see it.	W 32 L 6 W(53)
the idea should be repeated as often as you find profitable	W 33 L 2 W(54)
should be repeated as often as you find profitable, though unhurried	W 33 L 2 W(54)
around the world you perceive as outside yourself, then close your	W 33 L 2 W(54)
and to maintain this detachment as you repeat the idea throughout	W 33 L 2 W(54)
shorter exercise periods should be as frequent as possible. Specific applications	W 33 L 3 W(54)
periods should be as frequent as possible. Specific applications of today	W 33 L 3 W(54)
the idea for today slowly, as you watch them arise in	W 34 L 3 W(55)
more generalized adverse emotions, such as depression, anxiety or worry, use	W 34 L 5 W(55)
identity, and it describes you as you must really be in	W 35 L 3 W(57)
idea for today might be as follows: I see myself as	W 35 L 6 W(58)
as follows: I see myself as imposed on. I see myself	W 35 L 6 W(58)
imposed on. I see myself as depressed. I see myself as	W 35 L 6 W(58)
as depressed. I see myself as failing. I see myself as	W 35 L 6 W(58)
as failing. I see myself as endangered. I see myself as	W 35 L 6 W(58)
as endangered. I see myself as helpless. I see myself as	W 35 L 6 W(58)
as helpless. I see myself as victorious. I see myself as	W 35 L 6 W(58)
as victorious. I see myself as losing out. I see myself	W 35 L 6 W(58)
losing out. I see myself as charitable. I see myself as	W 35 L 6 W(58)
as charitable. I see myself as virtuous. W 35 L	W 35 L 6 W(58)
They will occur to you as various situations, personalities, and events	W 35 L 7 W(58)
W 35 L 9. As often as possible during the	W 35 L 9 W(58)
L 9. As often as possible during the day, pick	W 35 L 9 W(58)
your sight must be holy as well. Sinless means without sin	W 36 L 1 W(59)
open your eyes and continue as before. W 36 L	W 36 L 3 W(59)
the idea; look about you as you repeat it again; and	W 36 L 4 W(59)
course, be made quite slowly, as effortlessly and unhurriedly as possible	W 36 L 4 W(59)
slowly, as effortlessly and unhurriedly as possible. ---	W 36 L 4 W(59)
because it is his birthright as a Son of God.	W 37 L 1 W(60)
payment of someone or something. As a result, the perceiver will	W 37 L 2 W(60)
him. Those who see themselves as whole make no demands.	W 37 L 2 W(60)
so of looking about you as you apply the idea to	W 37 L 4 W(60)
consist of repeating the idea as often as you can. It	W 37 L 6 W(61)
repeating the idea as often as you can. It is particularly	W 37 L 6 W(61)
you meet, using his name as you do so. It is	W 37 L 6 W(61)
power because it establishes you as a Son of God, at	W 38 L 1 W(62)
or unhappiness of any kind, as you see it. Try to	W 38 L 4 W(62)
see it. Try to make as little distinction as possible between	W 38 L 4 W(62)
to make as little distinction as possible between a situation that	W 38 L 4 W(62)
example, to include thoughts such as: There is nothing my holiness	W 38 L 5 W(63)
the salvation of the world. As you apply the exercises to	W 39 L 3 W(64)
Begin the practice periods as usual, by repeating todays	W 39 L 6 W(65)
It will become much easier as your mind becomes more disciplined	W 39 L 9 W(65)
Lesson 40. I am blessed as a Son of God.	W 40 L 0 W(67)
the following: I am blessed as a Son of God. I	W 40 L 3 W(67)
contented. Another might be something as follows: I am blessed as	W 40 L 3 W(67)
as follows: I am blessed as a Son of God. I	W 40 L 3 W(67)
yourself that you are blessed as a Son of God will	W 40 L 3 W(67)
period today. In the morning, as soon as you get up	W 41 L 6 W(69)
In the morning, as soon as you get up if possible	W 41 L 6 W(69)
with this kind of practice as we go along. But it	W 41 L 8 W(69)
longer exercise periods today, one as soon as possible after you	W 42 L 3 W(70)
periods today, one as soon as possible after you wake, and	W 42 L 3 W(70)
after you wake, and another as close as possible to the	W 42 L 3 W(70)
wake, and another as close as possible to the time you	W 42 L 3 W(70)
be concerned with the time as such. W 42 L	W 42 L 3 W(70)
has created the Holy Spirit as the Mediator between perception and	W 43 L 1 W(72)
knowledge. That is its function as the Holy Spirit sees it	W 43 L 1 W(72)
periods are required today, one as early as possible and another	W 43 L 4 W(72)
required today, one as early as possible and another as late	W 43 L 4 W(72)
early as possible and another as late as possible. The third	W 43 L 4 W(72)
possible and another as late as possible. The third may be	W 43 L 4 W(72)
own personal way. Thoughts such as: I see through the eyes	W 43 L 5 W(73)
forgiveness, I see the world as blessed, The world can show	W 43 L 5 W(73)
Return to the first phase as often as necessary to prevent	W 43 L 6 W(73)
the first phase as often as necessary to prevent this.	W 43 L 6 W(73)
for the trained mind, just as it seems to be the	W 44 L 4 W(75)
to return to the exercises as soon as possible. W	W 44 L 9 W(76)
to the exercises as soon as possible. W 44 L	W 44 L 9 W(76)
light, formless and without limit, as you pass by the thoughts	W 44 L 10 W(76)
with eyes open or closed as seems better to you at	W 44 L 11 W(77)
you think you think, just as nothing that you think you	W 45 L 1 W(78)
share your thoughts with Him, as He shares His with you	W 45 L 2 W(78)
in the Mind of God, as you are. They are in	W 45 L 2 W(78)
They are in your mind as well, where He is. As	W 45 L 2 W(78)
as well, where He is. As you are part of His	W 45 L 2 W(78)
to yourself, closing your eyes as you do so. Spend a	W 45 L 6 W(79)
keeping the idea in mind as you do so. After you	W 45 L 6 W(79)
be in your mind, exactly as they always were. W	W 45 L 6 W(79)
thing is necessary; approach it as you would an altar dedicated	W 45 L 8 W(79)
You will probably be unable as yet to realize how high	W 45 L 8 W(79)
Take a minute or two, as you repeat the idea throughout	W 45 L 9 W(79)
are binding themselves to them. As you condemn only yourself, so	W 46 L 1 W(81)
five minute practice periods, and as many shorter applications as possible	W 46 L 3 W(81)
and as many shorter applications as possible. Begin the practice periods	W 46 L 3 W(81)
todays idea to yourself, as usual. Close your eyes as	W 46 L 3 W(81)
as usual. Close your eyes as you do so, and spend	W 46 L 3 W(81)
to offering related ideas such as: God is the Love with	W 46 L 5 W(82)
repetition of todays idea as originally stated. W 46	W 46 L 6 W(82)
Which speaks for Him thinks as He does. W 47	W 47 L 3 W(83)
Close your eyes and begin as usual by repeating todays	W 47 L 4 W(83)
for today often. Use it as your answer to any disturbance	W 47 L 8 W(84)
frequent. Merely repeat the idea as often as possible. You can	W 48 L 2 W(85)
repeat the idea as often as possible. You can use it	W 48 L 2 W(85)
a place which you recognize as yet, you have remembered God	W 48 L 3 W(85)
the exercises should be done as follows: W 50 R1	W 50 R1 1 W(90)
the related comments. Do this as often as possible during the	W 50 R1 2 W(90)
comments. Do this as often as possible during the day. If	W 50 R1 2 W(90)
point, and think about it as part of your review of	W 50 R1 3 W(90)
that your peace is everywhere, as you are.	W 50 R1 5 W(90)
form of statement. Use them as they are given here. It	W 50 R1 6 W(91)
nor to apply the ideas as was suggested then. We are	W 50 R1 6 W(91)
reality, and thus regard reality as an illusion. Nothing in God	W 52 L 1 W(94)
I see only the past. As I look about, I condemn	W 52 L 2 W(94)
What, then, can I see as it is? Let me remember	W 52 L 3 W(94)
9) I see nothing as it is now. If I	W 52 L 4 W(94)
now. If I see nothing as it is now, it can	W 52 L 4 W(94)
and I have real thoughts as well as insane ones. I	W 53 L 1 W(96)
have real thoughts as well as insane ones. I can therefore	W 53 L 1 W(96)
look to my real thoughts as my guide for seeing.	W 53 L 1 W(96)
thoughts cannot be without effects. As the world I see arises	W 54 L 1 W(98)
world rise before my eyes as I let my errors be	W 54 L 1 W(98)
me look on the world as the representation of my own	W 54 L 2 W(98)
world I see can change as well. W 54 L	W 54 L 2 W(98)
which share everything with everybody. As my thoughts of separation call	W 54 L 3 W(98)
will dawn on their sight as well as mine. W	W 54 L 3 W(98)
on their sight as well as mine. W 54 L	W 54 L 3 W(98)
see a world of attack. As forgiveness allows love to return	W 55 L 3 W(100)
am when I see myself as under constant attack? Pain, illness	W 56 L 1 W(102)
this image of myself go. As it is replaced by truth	W 56 L 2 W(102)
While I see the world as I see it now, truth	W 56 L 3 W(102)
be forever free. He is as God created him, and not	W 57 L 2 W(104)
truth. I see the world as a prison for Gods	W 57 L 3 W(104)
would look upon the world as it is, and see it	W 57 L 3 W(104)
it is, and see it as a place where the Son	W 57 L 3 W(104)
When I see the world as a place of freedom, I	W 57 L 4 W(104)
s. I am very holy. As I share the peace of	W 57 L 5 W(105)
I no longer see myself as guilty. I can accept the	W 58 L 1 W(106)
does not share my holiness. As I recognize my holiness, so	W 58 L 2 W(106)
40) I am blessed as a Son of God. Herein	W 58 L 5 W(107)
only good. I am blessed as a Son of God. All	W 58 L 5 W(107)
forever. I am eternally blessed as His Son.	W 58 L 5 W(107)
no mind apart from His. As part of His Mind, my	W 59 L 5 W(109)
me, which I am remembering as I forgive. As I begin	W 60 L 2 W(110)
am remembering as I forgive. As I begin to see, I	W 60 L 2 W(110)
by the Love of God. As I listen to Gods	W 60 L 5 W(111)
am sustained by His Love. As I open my eyes, His	W 60 L 5 W(111)
world for me to see. As I forgive, His Love reminds	W 60 L 5 W(111)
His Son is sinless. And as I look upon the world	W 60 L 5 W(111)
idols. It refers to you as you were created by God	W 61 L 1 W(112)
to think about this idea as often as possible today. It	W 61 L 4 W(112)
about this idea as often as possible today. It is the	W 61 L 4 W(112)
W 61 L 5. As many practice periods as possible	W 61 L 5 W(112)
As many practice periods as possible should be undertaken today	W 61 L 5 W(112)
day, and turn to sleep as you re-affirm your function and	W 61 L 6 W(113)
and what your purpose is. As a bringer of salvation, this	W 61 L 7 W(113)
62. Forgiveness is my function as the light of the world	W 62 L 0 W(114)
idea, and to use it as frequently as possible throughout the	W 62 L 4 W(114)
to use it as frequently as possible throughout the day. It	W 62 L 4 W(114)
help to make the day as happy for you as God	W 62 L 4 W(114)
day as happy for you as God wants you to be	W 62 L 4 W(114)
will help those around you, as well as those who seem	W 62 L 4 W(114)
those around you, as well as those who seem to be	W 62 L 4 W(114)
W 62 L 5. As often as you can, closing	W 62 L 5 W(114)
L 5. As often as you can, closing your eyes	W 62 L 5 W(114)
yourself: Forgiveness is my function as the light of the world	W 62 L 5 W(114)
day, we will repeat this as often as we can: The	W 63 L 3 W(116)
will repeat this as often as we can: The light of	W 63 L 3 W(116)
yourself what you think of as your sins. In this perception	W 64 L 2 W(117)
induces you to regard yourself as unworthy of the task assigned	W 64 L 3 W(117)
and all through the day as well. ---	W 64 L 5 W(117)
The full acceptance of salvation as your only function necessarily entails	W 65 L 1 W(119)
phases; the recognition of salvation as your function, and the relinquishment	W 65 L 1 W(119)
and then adhere to it as closely as possible. The purpose	W 65 L 4 W(119)
adhere to it as closely as possible. The purpose of this	W 65 L 4 W(119)
apart the time for God, as well as for all the	W 65 L 4 W(119)
time for God, as well as for all the trivial purposes	W 65 L 4 W(119)
with it. Note each one as it comes to you with	W 65 L 5 W(120)
it comes to you with as little involvement or concern as	W 65 L 5 W(120)
as little involvement or concern as possible, dismissing them by telling	W 65 L 5 W(120)
other. Sometimes close your eyes as you practice, and sometimes keep	W 65 L 8 W(120)
longer practice period today has as its purpose your acceptance of	W 66 L 4 W(121)
the premises for a while, as we are practicing. W	W 66 L 5 W(122)
is necessary to define God as something He is not. Love	W 66 L 6 W(122)
and no other outcomes possible as a result of your choice	W 66 L 7 W(122)
Try to make this choice as you think about the premises	W 66 L 10 W(123)
the perception of the same as the same, and the different	W 66 L 11 W(123)
the same, and the different as different. On one side stand	W 66 L 11 W(123)
think about them a little as you say them.	W 66 L 12 W(123)
is why God appointed you as the worlds savior. This	W 67 L 1 W(124)
adding some relevant thoughts, such as: Holiness created me whole Kindness	W 67 L 2 W(124)
is in accord with God as He defines Himself is appropriate	W 67 L 2 W(124)
in which you recognize yourself as Love created you. Be confident	W 67 L 4 W(125)
practice the idea for today as often as you can. You	W 67 L 5 W(125)
idea for today as often as you can. You need to	W 67 L 5 W(125)
hear the truth about yourself as frequently as possible, because your	W 67 L 5 W(125)
truth about yourself as frequently as possible, because your mind is	W 67 L 5 W(125)
grievance is to see yourself as a body. It is the	W 68 L 1 W(126)
can conceive of his Creator as unlike himself. W 68	W 68 L 1 W(126)
L 3. It is as sure that those who hold	W 68 L 3 W(126)
redefine God in their image as it is certain that God	W 68 L 3 W(126)
like Himself and defined them as part of Him. It is	W 68 L 3 W(126)
part of Him. It is as sure that those who hold	W 68 L 3 W(126)
hold grievances will suffer guilt as it is certain that those	W 68 L 3 W(126)
will find peace. It is as sure that those who hold	W 68 L 3 W(126)
will forget who they are as it is certain that those	W 68 L 3 W(126)
you hold what you regard as major grievances. Some of these	W 68 L 5 W(127)
to see all these people as friends. Say to them all	W 68 L 6 W(127)
of each one in turn as you do so: I would	W 68 L 6 W(127)
so: I would see you as my friend, that I may	W 68 L 6 W(127)
trying to think of yourself as completely at peace with everyone	W 68 L 6 W(127)
and you beside him. But as the veil of your grievances	W 69 L 1 W(128)
go. Think of your mind as a vast round area, surrounded	W 69 L 4 W(128)
cheeks and forehead and eyelids as you go through them. Go	W 69 L 5 W(129)
will yet receive it. Try, as you attempt to go through	W 69 L 7 W(129)
you will want to do as often as possible in view	W 69 L 8 W(129)
want to do as often as possible in view of the	W 69 L 8 W(129)
see neither guilt nor salvation as in your own mind, and	W 70 L 1 W(131)
realization that salvation is there as well. God would not have	W 70 L 3 W(131)
adhere to your own decision as closely as possible. W	W 70 L 5 W(132)
your own decision as closely as possible. W 70 L	W 70 L 5 W(132)
of salvation is constantly perceived as outside yourself. Each grievance you	W 71 L 2 W(134)
if you are to succeed, as God promises you will, you	W 71 L 5 W(135)
with him, and judging them as one. Herein is God attacked	W 72 L 4 W(137)
body, so must He be as well. A creator wholly unlike	W 72 L 4 W(137)
In trying to present Himself as the Author of life and	W 72 L 5 W(137)
accept this and be glad. As a body, do not let	W 72 L 6 W(138)
of truth and welcome it as Friend. Your chosen Savior takes	W 72 L 7 W(138)
us is to recognize ourselves as we are. To see our	W 72 L 8 W(138)
are. To see our Self as separate from the body is	W 72 L 8 W(138)
must replace attack with acceptance. As long as we attack it	W 72 L 9 W(139)
attack with acceptance. As long as we attack it, we cannot	W 72 L 9 W(139)
than usual. The exercises are as follows: Holding grievances is an	W 72 L 12 W(139)
This is not the same as the egos idle wishes	W 73 L 1 W(141)
so salvation is your will as well. You want to succeed	W 73 L 6 W(142)
Their guidance. Join with Them as They lead the way.	W 73 L 10 W(143)
for today can be regarded as the central thought toward which	W 74 L 1 W(144)
are torn by conflicting goals. As an expression of the Will	W 74 L 1 W(144)
adding same related thoughts, such as: I am at peace. Nothing	W 74 L 3 W(144)
and try again. Do this as often as necessary. There is	W 74 L 6 W(145)
again. Do this as often as necessary. There is definite gain	W 74 L 6 W(145)
will accept the new world as what we want to see	W 75 L 3 W(146)
can look upon it now as if you never saw it	W 75 L 5 W(147)
He will be with you as you watch and wait. He	W 75 L 6 W(147)
and see it everywhere today, as we celebrate the beginning of	W 75 L 9 W(148)
has imprisoned you with laws as senseless as itself. You are	W 76 L 1 W(149)
you with laws as senseless as itself. You are not bound	W 76 L 1 W(149)
for His only Son, created as His channel for creation; denied	W 76 L 11 W(151)
speak of this to us, as well as of the joys	W 76 L 12 W(151)
this to us, as well as of the joys of Heaven	W 76 L 12 W(151)
Then we will tell ourselves, as a dedication with which the	W 76 L 12 W(151)
We will repeat this dedication as often as possible today; at	W 76 L 13 W(151)
repeat this dedication as often as possible today; at least four	W 76 L 13 W(151)
or five times an hour, as well as in response to	W 76 L 13 W(151)
times an hour, as well as in response to any temptation	W 76 L 13 W(151)
any temptation to experience ourselves as subject to other laws throughout	W 76 L 13 W(151)
me. God has established miracles as my right.	W 77 L 7 W(153)
miracle it would conceal. And as you raise it up before	W 78 L 1 W(154)
you behind your grievances, and as you lay them down he	W 78 L 3 W(154)
a block to sight, and as it lifts, you see the	W 78 L 3 W(154)
seeing of the world reversed, as we look out toward truth	W 78 L 3 W(154)
one person you have used as target for your grievances, and	W 78 L 4 W(154)
friend, but whom you see as difficult at times, or hard	W 78 L 4 W(154)
the ideal he should accept as his according to the role	W 78 L 4 W(154)
him in our mind, first as you now consider him. We	W 78 L 6 W(155)
its flaws and better points as well, as we will think	W 78 L 6 W(155)
and better points as well, as we will think of his	W 78 L 6 W(155)
God and of His Son, as holy as Himself: Let me	W 78 L 7 W(155)
of His Son, as holy as Himself: Let me behold my	W 78 L 7 W(155)
this one You have appointed as the One for me To	W 78 L 7 W(155)
s eyes are closed, and as you think of him who	W 78 L 7 W(155)
of God but must rejoice as you are saved, and all	W 78 L 9 W(156)
the role assigned to us as part of Gods salvation	W 78 L 10 W(156)
and all the sightless ones as well, we pray: Let miracles	W 78 L 10 W(156)
same, and must be recognized as one if the one solution	W 79 L 2 W(157)
seem to confront you, and as one is settled the next	W 79 L 3 W(157)
The temptation to regard problems as many is the temptation to	W 79 L 4 W(157)
Dismay and depression are inevitable as you regard them. Some spring	W 79 L 5 W(157)
Some spring up unexpectedly, just as you think you have resolved	W 79 L 5 W(157)
the idea with deep conviction as frequently as possible. And be	W 80 L 6 W(161)
with deep conviction as frequently as possible. And be particularly sure	W 80 L 6 W(161)
all. Regard these practice periods as dedications to the way, the	W 80 R2 4 W(162)
in the shorter practice periods as well, and using the original	W 80 R2 5 W(162)
62. Forgiveness is my function as the light of the world	W 81 L 4 W(164)
light I will see it as it is. W 81	W 81 L 5 W(164)
forgiveness I can see this as it is. W 82	W 82 L 3 W(165)
me. I would use this as an opportunity to fulfill my	W 82 L 4 W(165)
Oneness, and must be received as one. Fulfilling my function is	W 83 L 5 W(166)
illusion of myself in this. As I look on this, let	W 84 L 3 W(167)
Creator did not create this as I see it. W	W 84 L 3 W(167)
Let me not use this as a block to sight. The	W 85 L 3 W(168)
choosing between misperception and salvation as I look on this. If	W 86 L 6 W(169)
His Son (name), and mine as well. This is part of	W 87 L 6 W(170)
Spirits, and perceive them as one. By this idea do	W 89 L 5 W(172)
of Heaven and only Heaven, as God wills me to have	W 89 L 5 W(172)
the problem and the answer as simultaneous in their occurrence. That	W 90 L 5 W(173)
hides will leap into awareness as you feel the strength in	W 91 L 4 W(174)
This is accomplished very simply, as you instruct yourself that you	W 91 L 5 W(175)
to put your faith in, as you lift it from the	W 91 L 7 W(175)
the more worthy in you as we go along. W	W 91 L 9 W(176)
this insane idea. It is as if you thought you held	W 92 L 2 W(177)
light in which you see, as it is His Mind with	W 92 L 3 W(177)
all may see, and benefit as one. Its strength is shared	W 92 L 5 W(178)
it sees, leaving it dreams as fearful as itself. No miracles	W 92 L 6 W(178)
leaving it dreams as fearful as itself. No miracles are here	W 92 L 6 W(178)
light and strength perceive themselves as one. W 92 L	W 92 L 6 W(178)
of strength is constant, sure as love, forever glad to give	W 92 L 7 W(178)
stands ready to embrace you as Its own. Such is the	W 92 L 8 W(179)
meet Itself again, and be as One. W 92 L	W 92 L 8 W(179)
and trust. Let us repeat as often as we can the	W 92 L 10 W(179)
Let us repeat as often as we can the idea for	W 92 L 10 W(179)
be repelled, recoiling from you as if from a poisonous snake	W 93 L 1 W(180)
are nothing; that you are as pure and holy as you	W 93 L 4 W(180)
are as pure and holy as you were created, and that	W 93 L 4 W(180)
can change what God created as eternal. The self you made	W 93 L 6 W(181)
but one thought; you are as God created you, not what	W 93 L 7 W(181)
think you did, you are as God created you. Whatever mistakes	W 93 L 7 W(181)
and will forever be exactly as you were created. Light and	W 93 L 7 W(181)
the Self Which God created as you by hiding Its majesty	W 93 L 9 W(181)
Lesson 94. I am as God created me.	W 94 L 0 W(183)
and entirely undone. You are as God created you. The sounds	W 94 L 1 W(183)
is sinlessness. If you remain as God created you, you must	W 94 L 2 W(183)
guarantee of strength and light as well. You are as God	W 94 L 2 W(183)
light as well. You are as God created you. Darkness cannot	W 94 L 2 W(183)
with these words: I am as God created me. I am	W 94 L 3 W(183)
remind yourself hourly: I am as God created me. I am	W 94 L 5 W(184)
frequently today that you are as God created you. And be	W 94 L 5 W(184)
with these words: You are as God created You. You are	W 94 L 5 W(184)
s idea accurately describes you as God created you. You are	W 95 L 1 W(185)
2. You see yourself as a ridiculous parody on God	W 95 L 2 W(185)
the habit of using it as an automatic response to temptation	W 95 L 5 W(186)
and urge you to omit as few as possible. Using the	W 95 L 7 W(186)
you to omit as few as possible. Using the first five	W 95 L 7 W(186)
your lapses from this schedule as an excuse not to return	W 95 L 7 W(186)
to return to it again as soon as you can.	W 95 L 7 W(186)
to it again as soon as you can. W 95	W 95 L 7 W(186)
temptation to regard the day as lost because you have already	W 95 L 8 W(186)
should, however, merely be recognized as what it is; a refusal	W 95 L 8 W(186)
this, we are regarding it as strength, and are confusing strength	W 95 L 9 W(186)
Son of God Himself, sinless as Its Creator, with His strength	W 95 L 14 W(188)
goal. Repeat todays idea as frequently as possible, and understand	W 95 L 16 W(188)
todays idea as frequently as possible, and understand each time	W 95 L 16 W(188)
is, Who loves us both as one. ---	W 95 L 17 W(188)
One Self, you experience yourself as two; as both good and	W 96 L 1 W(189)
you experience yourself as two; as both good and evil, loving	W 96 L 1 W(189)
hopefulness and doubt, each one as futile as the one before	W 96 L 2 W(189)
doubt, each one as futile as the one before, and failing	W 96 L 2 W(189)
the one before, and failing as the next one surely will	W 96 L 2 W(189)
Spirit makes use of mind as means to find Its Self-expression	W 96 L 5 W(189)
of strength, and sees itself as helpless, limited and weak. Dissociated	W 96 L 6 W(190)
Its Thoughts, and claim them as your own.	W 96 L 9 W(190)
things created by the Spirit as Itself. Your mind will bless	W 96 L 10 W(191)
truth. Practice this truth today as often as you can, for	W 97 L 1 W(192)
this truth today as often as you can, for it will	W 97 L 1 W(192)
Himself, and shares His Function as Creator. He is with you	W 97 L 2 W(192)
He is with you always, as you are with Him.	W 97 L 2 W(192)
each time someone accepts them as his thoughts, and uses them	W 97 L 6 W(193)
the little gift you gave as much as does the radiance	W 97 L 7 W(193)
gift you gave as much as does the radiance of the	W 97 L 7 W(193)
truth today, and to salvation as God planned it be. We	W 98 L 1 W(194)
In gladness we accept it as it is, and take the	W 98 L 1 W(194)
it stronger still. While those as yet unborn will hear the	W 98 L 4 W(194)
total dedication, made in faith as perfect and as sure as	W 98 L 7 W(195)
in faith as perfect and as sure as His in you	W 98 L 7 W(195)
as perfect and as sure as His in you. His confidence	W 98 L 7 W(195)
Today you practice with Him, as you say: I will accept	W 98 L 8 W(195)
that you have on earth as well as Heaven. He will	W 98 L 9 W(196)
have on earth as well as Heaven. He will be with	W 98 L 9 W(196)
this plan of God exactly as it was received of Him	W 99 L 5 W(197)
the truth, and sees them as appearances behind which is the	W 99 L 6 W(198)
by giving you Its function as your own. W 99	W 99 L 6 W(198)
This part belongs to God, as does the rest. It does	W 99 L 8 W(198)
aside, and know your Self as Love Which has no opposite	W 99 L 10 W(199)
100 L 1. Just as Gods Son completes his	W 100 L 1 W(200)
He wills. This part is as essential to His plan as	W 100 L 2 W(200)
as essential to His plan as to your happiness. Your joy	W 100 L 2 W(200)
light which God Himself appointed as the means to save the	W 100 L 3 W(200)
to Gods plan. Just as your light increases every light	W 100 L 3 W(200)
accept their Fathers gifts as theirs. We will not let	W 100 L 4 W(200)
essential to Gods plan, as well as to our vision	W 100 L 4 W(200)
Gods plan, as well as to our vision. Sadness is	W 100 L 4 W(200)
and foolish goals you pass as you ascend to meet the	W 100 L 8 W(201)
believe it asks for suffering as penance for your sins. This	W 101 L 1 W(203)
We practice with this thought as often as we can today	W 101 L 6 W(204)
with this thought as often as we can today, because it	W 101 L 6 W(204)
this today, and tell yourself as often as you can: God	W 101 L 8 W(204)
and tell yourself as often as you can: Gods Will	W 101 L 8 W(204)
sense. It has not gone as yet, but lacks the roots	W 102 L 1 W(205)
me, And I accept it as my function now. Then seek	W 102 L 4 W(205)
He Whose Love created him as loving as Himself. Besides these	W 102 L 5 W(206)
Love created him as loving as Himself. Besides these hourly five	W 102 L 5 W(206)
you have now accepted happiness as your one function. And be	W 102 L 5 W(206)
And therefore joy is everywhere as well. Yet can the mind	W 103 L 1 W(207)
limit happiness by redefining love as limited, and introducing opposition in	W 103 L 1 W(207)
all the happiness it brings, as truth replaces fear, and joy	W 103 L 3 W(207)
it made where His belong, as substitutes for them. W	W 104 L 1 W(208)
wills, and recognize the same as being One. W 104	W 104 L 2 W(208)
that which is truly ours, as we ask to recognize what	W 104 L 4 W(208)
and peace belong to us as His eternal gifts. We will	W 104 L 5 W(209)
will we bring to mind as often as we can: I	W 104 L 5 W(209)
bring to mind as often as we can: I seek but	W 104 L 5 W(209)
to understand these gifts increase as we receive them. They are	W 105 L 1 W(210)
in which the giver loses as he gives the gift; the	W 105 L 1 W(210)
away. They but increase thereby. As Heavens peace and joy	W 105 L 3 W(210)
intensify when you accept them as Gods gift to you	W 105 L 3 W(210)
accept His joy and peace as yours. W 105 L	W 105 L 3 W(210)
Gods peace and joy as yours. Let Him complete Himself	W 105 L 5 W(211)
yours. Let Him complete Himself as He defines completion. You will	W 105 L 5 W(211)
Him must complete His Son as well. He cannot give through	W 105 L 5 W(211)
must return, to claim them as your own. Think of your	W 105 L 6 W(211)
while, and tell each one as he occurs to you: My	W 105 L 6 W(211)
Gods peace and joy as mine. W 105 L	W 105 L 6 W(211)
if you prepare your mind as we suggest, for you have	W 105 L 8 W(211)
gift to him, see it as but another chance to let	W 105 L 9 W(212)
receive the gifts of God as yours. Then bless your brother	W 105 L 9 W(212)
Gods peace and joy as mine. ---	W 105 L 9 W(212)
with miracles a thousand times as happy and as wonderful as	W 106 L 4 W(213)
thousand times as happy and as wonderful as those you ever	W 106 L 4 W(213)
as happy and as wonderful as those you ever dreamt or	W 106 L 4 W(213)
you understand it now, but as it is. The longer exercises	W 106 L 8 W(214)
your reminder, given to yourself as often as is possible today	W 106 L 10 W(214)
given to yourself as often as is possible today: Let me	W 106 L 10 W(214)
come again. It stays exactly as it always was, to be	W 107 L 4 W(216)
that we may recognize it as our own. Today we practice	W 107 L 7 W(217)
our approach today. We are as certain of success as we	W 107 L 7 W(217)
are as certain of success as we are sure we live	W 107 L 7 W(217)
He be in your awareness as you go with Him. You	W 107 L 8 W(217)
gift of life to Him as well. He is your Brother	W 107 L 8 W(217)
His confidence is with you as you say: Truth will correct	W 107 L 9 W(218)
the world will be corrected as you let them be corrected	W 107 L 10 W(218)
Who would release the world as He would set you free	W 107 L 11 W(218)
is the same is seen as one, while what is not	W 108 L 2 W(219)
both giving and receiving seen as different aspects of one Thought	W 108 L 4 W(219)
depend on which is seen as first, nor which appears to	W 108 L 4 W(219)
thought. This is the same as saying one correction will suffice	W 108 L 5 W(219)
tried so easily and seen as true. And when this special	W 108 L 6 W(220)
of the exercises for today as quick advances in your learning	W 108 L 10 W(221)
You rest today. And as you close your eyes, sink	W 109 L 5 W(223)
road that suddenly seems easy as they go. W 109	W 109 L 7 W(223)
across the world and near as well; your distant brothers and	W 109 L 8 W(223)
Lesson 110. I am as God created me.	W 110 L 0 W(225)
and death. If you remain as God created you, fear has	W 110 L 1 W(225)
let the present be accepted as it is. It is enough	W 110 L 2 W(225)
3. If you remain as God created you appearances cannot	W 110 L 3 W(225)
not occurred, if you remain as God created you. You need	W 110 L 3 W(225)
timeless future. If you are as God created you, then there	W 110 L 4 W(225)
from the text: I am as God created me. His Son	W 110 L 6 W(226)
L 7. You are as God created you. Today honor	W 110 L 7 W(226)
you is waiting your acknowledgment as you. And you are lost	W 110 L 7 W(226)
each of us, I am as God created me. Let us	W 110 L 9 W(226)
Let us declare this truth as often as we can. This	W 110 L 9 W(226)
declare this truth as often as we can. This is the	W 110 L 9 W(226)
you are urged to follow as closely as you can. We	W 110 R3 1 W(228)
urged to follow as closely as you can. We understand, of	W 110 R3 1 W(228)
undertake what is suggested here as optimal each day and every	W 110 R3 1 W(228)
whatever reason should be done as soon as you have changed	W 110 R3 3 W(228)
should be done as soon as you have changed your mind	W 110 R3 3 W(228)
and let it use them as it chooses. Give it faith	W 110 R3 6 W(229)
ideas you have given it as they were given you.	W 110 R3 6 W(229)
His trust it merits yours as well. W 110 R3	W 110 R3 7 W(229)
what you learned to them. As a result, your learning has	W 110 R3 9 W(229)
applied on each half hour as well. Forget them not. This	W 110 R3 12 W(230)
Fathers need of you, as you review these thoughts He	W 110 R3 12 W(230)
2. 94) I am as God created me. I will	W 112 L 2 W(232)
me. I will remain forever as I was Created by the	W 112 L 2 W(232)
the half hour: I am as God created me.	W 112 L 4 W(232)
2. 110) I am as God created me. I am	W 120 L 2 W(240)
the half hour: I am as God created me.	W 120 L 4 W(240)
with sightless eyes, and shrieks as it beholds its own projections	W 121 L 4 W(241)
its judgment of the world as irreversible, and does not see	W 121 L 5 W(242)
a mind which cannot sin. As sin was an idea you	W 121 L 6 W(242)
must be learned by you as well, but from a Teacher	W 121 L 6 W(242)
Thus you return your mind as one to Him Who is	W 121 L 6 W(242)
you become its hope. And as its hope do you become	W 121 L 7 W(242)
been saved from hell. And as you teach salvation, you will	W 121 L 7 W(242)
one whom you think of as an enemy and one whom	W 121 L 9 W(243)
and one whom you consider as a friend. And as you	W 121 L 9 W(243)
consider as a friend. And as you learn to see them	W 121 L 9 W(243)
learn to see them both as one, we will extend the	W 121 L 9 W(243)
to him. Perceive him now as more than friend to you	W 121 L 12 W(243)
It sparkles in your eyes as you awake, and gives you	W 122 L 2 W(244)
Be thankful it remains exactly as He planned it. Changelessly it	W 122 L 5 W(244)
within? Forgive and be forgiven. As you give you will receive	W 122 L 6 W(245)
received what God has given as its own. W 122	W 122 L 7 W(245)
your heart with deep tranquility as ancient truths, forever newly born	W 122 L 8 W(245)
11. Sink into happiness as you begin these practice periods	W 122 L 11 W(246)
gifts recede throughout the day, as you return again to meet	W 122 L 13 W(246)
your gifts in clear awareness as you see the changeless in	W 122 L 13 W(246)
them at least a minute as each quarter of an hour	W 122 L 14 W(246)
Today I have accepted this as true. Today I have received	W 122 L 14 W(247)
L 3. Give thanks as well that you are changeless	W 123 L 3 W(248)
Son He loves is changeless as Himself. Be grateful you are	W 123 L 3 W(248)
the one whom God established as His Son. W 123	W 123 L 3 W(248)
and walk with lightened footsteps as we go to do what	W 123 L 4 W(248)
Him the thanks are yours as well. An unheard message will	W 123 L 5 W(249)
the thanks of God today, as you give thanks to Him	W 123 L 6 W(249)
thanks, and Whom He thanks as you are thanking Him. This	W 123 L 7 W(249)
for God is our Companion as we walk the world a	W 124 L 2 W(250)
yet still remains with us as we walk on. W	W 124 L 2 W(250)
the dying and the dead as well, restoring them to life	W 124 L 5 W(250)
times gone by and times as yet to come as easily	W 124 L 6 W(251)
times as yet to come as easily as in the ones	W 124 L 6 W(251)
yet to come as easily as in the ones who walk	W 124 L 6 W(251)
timeless, and apart from distance as apart from time. W	W 124 L 6 W(251)
We join in this awareness as we say that we are	W 124 L 7 W(251)
in these words we say as well that we are saved	W 124 L 7 W(251)
experience the world is freed. As we deny our separation from	W 124 L 7 W(251)
are one with your Creator, as He is with you. Sometime	W 124 L 8 W(251)
Gods Voice to speak as He sees fit today, certain	W 124 L 8 W(251)
Count this half hour as your gift to God, in	W 124 L 11 W(252)
his own will, forever free as Gods. He is not	W 125 L 2 W(253)
and wills that he remain as part of Him regardless of	W 125 L 5 W(253)
that He is; the same as you, and you the same	W 125 L 7 W(254)
you, and you the same as He. W 125 L	W 125 L 7 W(254)
voice to which you listen as He speaks to you. It	W 125 L 8 W(254)
the wholly indivisible and true. As every hour passes by today	W 125 L 9 W(254)
You do not understand forgiveness. As you see it, it is	W 126 L 6 W(256)
It cannot give you peace as you perceive it. It is	W 126 L 6 W(256)
and evaluate such petty gifts as worthy of His Son? Salvation	W 126 L 7 W(256)
than this, and true forgiveness, as the means by which it	W 126 L 7 W(256)
giving is receiving. What remains as unreceived has not been given	W 126 L 7 W(256)
W 126 L 11. As often as you can, remind	W 126 L 11 W(257)
L 11. As often as you can, remind yourself you	W 126 L 11 W(257)
3. Love cannot judge. As it is one itself, it	W 127 L 3 W(258)
itself, it looks on all as one. Its meaning lies in	W 127 L 3 W(258)
mind that thinks of it as partial or in part. There	W 127 L 3 W(258)
is the power holding everything as one, the link between the	W 127 L 3 W(258)
which holds them both forever as the same. W 127	W 127 L 3 W(258)
and so are you unlimited as well. ---	W 127 L 4 W(258)
is, and what you are as well. Seek not within the	W 127 L 5 W(259)
He will abide with you, as you allow His Voice to	W 127 L 8 W(259)
what you must learn. And as he comes to mind, give	W 127 L 11 W(260)
but must accept this thought as true, if he would leave	W 128 L 1 W(261)
you make part of you, as you perceive yourself. All things	W 128 L 3 W(261)
not value anything you see as much as when you looked	W 128 L 7 W(262)
anything you see as much as when you looked at it	W 128 L 7 W(262)
your mind throughout the day as well. And when you think	W 128 L 8 W(262)
and they will remain exactly as you want them throughout time	W 129 L 3 W(263)
Communication, unambiguous and plain as day, remains unlimited for all	W 129 L 4 W(263)
Himself speaks to His Son as His Son speaks to Him	W 129 L 4 W(263)
comes to take its place as you unbind your mind from	W 129 L 5 W(264)
another ends, loses all meaning as they blend in one.	W 129 L 7 W(264)
to shine upon your eyelids as you rest beyond the world	W 129 L 8 W(264)
have already made a choice as all-embracing as its opposite. What	W 130 L 6 W(267)
made a choice as all-embracing as its opposite. What we would	W 130 L 6 W(267)
and go beyond it all as one. We will not make	W 130 L 7 W(267)
a little part of unreality, as we devote our minds to	W 130 L 7 W(267)
for God to help you, as you say: It is impossible	W 130 L 8 W(267)
know Gods strength upheld as you made this choice.	W 130 L 9 W(267)
or Heaven comes to you as one. W 130 L	W 130 L 10 W(268)
a little part of hell as real, and you have damned	W 130 L 11 W(268)
strive for them are meaningless as they are. Who can use	W 131 L 2 W(269)
search you must. Be glad as well to learn you search	W 131 L 4 W(269)
the goal you really want as certainly as God created you	W 131 L 5 W(270)
you really want as certainly as God created you in sinlessness	W 131 L 5 W(270)
and wholly futureless. It is as far removed from time as	W 131 L 6 W(270)
as far removed from time as is a tiny candle from	W 131 L 6 W(270)
make two minds, with Heaven as the glad effect of one	W 131 L 7 W(270)
the truth. This we acknowledge as we start upon our practice	W 131 L 10 W(271)
is real. Review the thoughts as well which are compatible with	W 131 L 11 W(271)
promise to His holy Son, as does His Son remember his	W 131 L 14 W(272)
the world, which end together as you pass beyond the door	W 131 L 14 W(272)
are mighty, and illusions are as strong in their effects as	W 132 L 1 W(273)
as strong in their effects as is the truth. A madman	W 132 L 1 W(273)
the world set free. For as you let the past be	W 132 L 3 W(273)
see, and that it changes as you change your mind. But	W 132 L 5 W(274)
and each one must go as far as he can let	W 132 L 6 W(274)
one must go as far as he can let himself be	W 132 L 6 W(274)
appearances. The sick are healed as you let go all thoughts	W 132 L 8 W(274)
todays idea. You are as God created you. There is	W 132 L 9 W(275)
place exist if you remain as God created you? W	W 132 L 9 W(275)
Yet if you are as God created you, you cannot	W 132 L 11 W(275)
world in every way. And as it was His Thought by	W 132 L 11 W(275)
fatherhood, not of illusions, but as God in truth. God shares	W 132 L 12 W(275)
Father end, the Son begin as something separate from Him.	W 132 L 12 W(275)
them. And we who are as He created us would loose	W 132 L 14 W(276)
with this: I who remain as God created me Would loose	W 132 L 15 W(276)
brothers far across the world as well as to the ones	W 132 L 16 W(276)
across the world as well as to the ones you see	W 132 L 16 W(276)
ones you see near by, as you send out these thoughts	W 132 L 16 W(276)
you may not fully understand as yet that you could never	W 132 L 16 W(276)
things you buy, to eminence as valued by the world, you	W 133 L 2 W(277)
not even tell the truth as it perceives it, for it	W 133 L 8 W(278)
His ineffectual mistakes appear as sins to him because he	W 133 L 10 W(279)
he looks upon the tarnish as his own, the rust a	W 133 L 10 W(279)
s goals and serve them as his own makes no mistakes	W 133 L 10 W(279)
find everything and claim it as their own. We will attempt	W 133 L 13 W(279)
of Heaven, which swings open as he comes.	W 133 L 14 W(279)
134. Let me perceive forgiveness as it is.	W 134 L 0 W(281)
distorted and to be perceived as something which entails an unfair	W 134 L 1 W(281)
view, forgiveness must be seen as mere eccentric folly, and this	W 134 L 1 W(281)
illusions. You conceive of pardon as a vain attempt to look	W 134 L 3 W(281)
the idea of sin retains as yet upon your mind as	W 134 L 3 W(281)
as yet upon your mind as you regard yourself. W	W 134 L 3 W(281)
real, you look on pardon as deception. For it is impossible	W 134 L 4 W(281)
impossible to think of sin as true and not believe forgiveness	W 134 L 4 W(281)
and smiles on the corrupt as if they were as blameless	W 134 L 4 W(281)
corrupt as if they were as blameless as the grass; as	W 134 L 4 W(281)
if they were as blameless as the grass; as white as	W 134 L 4 W(281)
as blameless as the grass; as white as snow. It is	W 134 L 4 W(281)
as the grass; as white as snow. It is delusional in	W 134 L 4 W(281)
can accomplish. It would see as right the plainly wrong; the	W 134 L 4 W(281)
the plainly wrong; the loathsome as the good.	W 134 L 4 W(281)
uncorrupted that it sees illusions as illusions, not as truth. It	W 134 L 8 W(282)
sees illusions as illusions, not as truth. It is because of	W 134 L 8 W(282)
meaningful, and keep your mind as free of guilt and pain	W 134 L 10 W(283)
free of guilt and pain as God Himself intended it to	W 134 L 10 W(283)
intended it to be, and as it is in truth. It	W 134 L 10 W(283)
11. Across this bridge, as powerful as Love Which laid	W 134 L 11 W(283)
Across this bridge, as powerful as Love Which laid Its blessing	W 134 L 11 W(283)
His step is light, and as he lifts his foot to	W 134 L 12 W(283)
which it reflects. It is as alien to the world as	W 134 L 13 W(283)
as alien to the world as is your own reality. And	W 134 L 13 W(283)
Him: Let me perceive forgiveness as it is. W 134	W 134 L 15 W(284)
Then choose one brother as He will direct, and catalogue	W 134 L 16 W(284)
direct, and catalogue his sins as one by one they cross	W 134 L 16 W(284)
to see through this illusion as you tell yourself: Let me	W 134 L 18 W(284)
yourself: Let me perceive forgiveness as it is. Would I accuse	W 134 L 18 W(284)
then attempts to handle them as real. It adds illusions to	W 135 L 1 W(285)
past, or organize the present as you wish. W 135	W 135 L 1 W(285)
stems from fear, increasing fear as each defense is made. You	W 135 L 4 W(285)
do not pause to ask, as you elaborate your plans and	W 135 L 4 W(285)
serve the Son of God as worthy host? W 135	W 135 L 5 W(286)
of something that he recognized as this? W 135 L	W 135 L 7 W(286)
defense, need merely be perceived as quite apart from you, and	W 135 L 9 W(286)
will not see the mind as separate from bodily conditions. And	W 135 L 10 W(286)
the conception of the mind as limited and fragile, and apart	W 135 L 10 W(286)
when it has accepted this as true, then is it healed	W 135 L 13 W(287)
planning is not often recognized as a defense. W 135	W 135 L 15 W(288)
with joy which constantly increases as this life becomes a holy	W 135 L 20 W(289)
And we are given truly, as we say: If I defend	W 135 L 23 W(289)
present yourself to your Creator as you really are. W	W 135 L 25 W(290)
not to shape this day as you believe would benefit you	W 135 L 27 W(290)
with you. Throughout the day, as foolish little things appear to	W 135 L 27 W(290)
serve. For then he understands as well its purpose has no	W 136 L 1 W(291)
whole. The parts are seen as if each one were whole	W 136 L 2 W(291)
threat that has been judged as real? All this cannot be	W 136 L 4 W(291)
decision still remains in force, as far as your desires are	W 136 L 5 W(292)
remains in force, as far as your desires are concerned. Mistake	W 136 L 5 W(292)
from the whole and seen as separate and as wholes within	W 136 L 6 W(292)
and seen as separate and as wholes within themselves, they become	W 136 L 6 W(292)
and never to be seen as whole again. And yet you	W 136 L 6 W(292)
quails before such mad attacks as these, with God made blind	W 136 L 10 W(293)
them and react to them as if they were the truth	W 136 L 10 W(293)
not the truth right now, as it must be. The Thoughts	W 136 L 13 W(293)
is here, and you remain as He created you.	W 136 L 13 W(293)
and let the truth be as it has always been: Sickness	W 136 L 15 W(294)
flash across your open mind as peace and truth arise to	W 136 L 16 W(294)
purposes you gave to it. As these are laid aside, the	W 136 L 18 W(294)
life. But healing is accomplished as he sees the body has	W 137 L 3 W(296)
and always will remain exactly as it has forever been. Yet	W 137 L 4 W(296)
not in truth itself. Just as forgiveness overlooks all sins that	W 137 L 5 W(297)
that have not occurred. Just as the real world will arise	W 137 L 5 W(297)
137 L 7. Just as forgiveness shines away all sin	W 137 L 7 W(297)
His life becomes your own as you extend the little help	W 137 L 9 W(298)
137 L 10. And as you let yourself be healed	W 137 L 10 W(298)
that they will both occur as one. ---	W 137 L 12 W(298)
13. We will remember, as the hour strikes, our function	W 137 L 13 W(299)
will conclude today at night as well: When I am healed	W 137 L 14 W(299)
you this very day. And as you rest in quiet be	W 137 L 15 W(299)
quiet be prepared to give as you receive, to hold but	W 137 L 15 W(299)
let this function be forgot as every hour of the day	W 137 L 15 W(299)
would Be healed with them as they are healed with me	W 137 L 15 W(299)
exists there must be hell as well, for contradiction is the	W 138 L 1 W(300)
seen to be the same as the relinquishment of hell. It	W 138 L 2 W(300)
obvious escape from what appears as opposites. Decision lets one of	W 138 L 3 W(300)
recognition its acceptance lies, and as it is accepted it is	W 138 L 5 W(301)
on what you have accepted as the truth of what you	W 138 L 5 W(301)
thus salvation must be seen as death, for life is seen	W 138 L 7 W(301)
death, for life is seen as conflict. To resolve the conflict	W 138 L 7 W(301)
is to end your life as well. W 138 L	W 138 L 7 W(301)
before are open to correction as the truth dismisses them as	W 138 L 9 W(302)
as the truth dismisses them as causeless. Now are they without	W 138 L 9 W(302)
conscious choice of Heaven is as sure as is the ending	W 138 L 10 W(302)
of Heaven is as sure as is the ending of the	W 138 L 10 W(302)
when only one is seen as valuable; the other as a	W 138 L 10 W(302)
seen as valuable; the other as a wholly worthless thing, a	W 138 L 10 W(302)
make the choice for Heaven as we wake, and spend five	W 138 L 11 W(302)
there. Now it is recognized as but a foolish, trivial mistake	W 138 L 11 W(302)
decision with which we awoke. As every hour passed, we have	W 138 L 12 W(303)
a decision to accept ourselves as God created us. And what	W 139 L 1 W(304)
it looks on other things as certain as itself. W	W 139 L 2 W(304)
on other things as certain as itself. W 139 L	W 139 L 2 W(304)
the answer. If he asks as if he did not know	W 139 L 4 W(304)
themselves with senseless musings such as this. We have a mission	W 139 L 8 W(305)
9. What we accept as what we are proclaims what	W 139 L 9 W(305)
for myself, For I remain as God created me. W	W 139 L 10 W(306)
in creation are all minds as one, and in our memory	W 139 L 11 W(306)
our cause today each hour, as we lay aside all thoughts	W 139 L 12 W(306)
yourself apart from your awareness, as you say: I will accept	W 139 L 12 W(306)
for myself, For I remain as God created me.	W 139 L 12 W(306)
any remedy the world accepts as beneficial. What the world perceives	W 140 L 1 W(307)
beneficial. What the world perceives as therapeutic is but what will	W 140 L 1 W(307)
the patient now perceives himself as well. W 140 L	W 140 L 1 W(307)
so his mind remains exactly as it was before. He has	W 140 L 2 W(307)
us than ourselves. It is as near to us as our	W 140 L 8 W(308)
is as near to us as our own thoughts, so close	W 140 L 8 W(308)
by what appears to us as sick. We go beyond appearances	W 140 L 9 W(309)
which will cure all ills as one, restoring saneness to the	W 140 L 10 W(309)
speak to us five minutes as the day begins, and end	W 140 L 11 W(309)
separately, but all of them as one. They are the same	W 140 L 11 W(309)
hourly, and take a minute as the hour strikes to hear	W 140 L 12 W(309)
our prayer be given us as we attend in silence and	W 140 L 12 W(309)
thoughts in such a way as will facilitate the readiness which	W 140 R4 1 W(311)
the Son, establishing the Son as co-creator with Himself. It is	W 140 R4 2 W(311)
Lord of Hosts be yours, as He Himself has willed it	W 140 R4 5 W(312)
has willed it be. And as His Own completion joins with	W 140 R4 5 W(312)
with you who are complete as you unite with Him and	W 140 R4 5 W(312)
meaning God has given it as it was given to you	W 140 R4 6 W(312)
Father wills that we receive as the inheritance we have of	W 140 R4 8 W(312)
Each day of practicing, as we review, we close as	W 140 R4 9 W(313)
as we review, we close as we began, repeating first the	W 140 R4 9 W(313)
keeping of His Word. And as you give your mind to	W 140 R4 9 W(313)
learning now to claim again as your inheritance.	W 140 R4 9 W(313)
134) Let me perceive forgiveness as it is. Lesson 148	W 147 L 2 W(315)
that what it shows you as reality with such conviction it	W 151 L 5 W(317)
real? Let Him be Judge as well of everything that seems	W 151 L 10 W(318)
unholiness, within the Holy, holy as Itself. In everyone and everything	W 151 L 13 W(318)
give them back to you as clean ideas which do not	W 151 L 14 W(319)
He will give them back as miracles which joyously proclaim the	W 151 L 15 W(319)
happiness God wills His Son as proof of His eternal Love	W 151 L 15 W(319)
of His eternal Love. And as each thought is thus transformed	W 151 L 15 W(319)
to sleep. Your ministry begins as all your thoughts are purified	W 151 L 16 W(319)
Who is salvation and deliverance. As we give thanks, the world	W 151 L 18 W(320)
is not true is true as well as what is true	W 152 L 3 W(321)
true is true as well as what is true, then part	W 152 L 3 W(321)
W 152 L 5. As God created you, you must	W 152 L 5 W(322)
kept separate from the truth as what it is. W	W 152 L 5 W(322)
accept what we have made as what it is. The power	W 152 L 8 W(322)
to accept your rightful place as co-creator of the universe, and	W 152 L 8 W(322)
that there ever was, eternally as it is now. And it	W 152 L 8 W(322)
recognize Gods Son implies as well that all self-concepts have	W 152 L 10 W(323)
been laid aside and recognized as false. Their arrogance has been	W 152 L 10 W(323)
from hell, are joyously accepted as our own. W 152	W 152 L 10 W(323)
We think of truth alone as we arise, and spend five	W 152 L 11 W(323)
day I will accept myself as what My Fathers Will	W 152 L 11 W(323)
silence, giving up all self-deceptions as we humbly ask our Self	W 152 L 11 W(323)
restore His home to God as it was meant to be	W 152 L 11 W(323)
L 3. It is as if a circle held it	W 153 L 3 W(324)
behold the Son of God as but a victim to attack	W 153 L 5 W(325)
will fulfill our chosen purpose as our ministry extends its holy	W 153 L 9 W(325)
His election and their own as well? W 153 L	W 153 L 10 W(326)
to help their brothers choose as they have done. God has	W 153 L 11 W(326)
it to all your brothers. As they take it from your	W 153 L 11 W(326)
so will you recognize it as your own. W 153	W 153 L 11 W(326)
Salvation can be thought of as a game that happy children	W 153 L 12 W(326)
attention to the daily thought as long as possible. Five minutes	W 153 L 15 W(327)
the daily thought as long as possible. Five minutes now becomes	W 153 L 15 W(327)
better; fifteen better still. And as distraction ceases to arise to	W 153 L 15 W(327)
adds to our increasing peace, as we remember to be faithful	W 153 L 16 W(327)
most that we can offer as the hour strikes. Sometimes we	W 153 L 16 W(327)
we will observe our trust as ministers of God in hourly	W 153 L 17 W(327)
We clothe ourselves in it as we prepare to meet the	W 153 L 19 W(328)
and let our weakness disappear, as we remember that His strength	W 153 L 19 W(328)
We will pause a moment, as He tells us I am	W 153 L 19 W(328)
is to speak for you as well. Seeing your strengths exactly	W 154 L 2 W(329)
well. Seeing your strengths exactly as they are, and equally aware	W 154 L 2 W(329)
to perform his proper part as bringer of the Word.	W 154 L 5 W(330)
them. And it is only as they can accept them for	W 154 L 6 W(330)
their acceptance of His messages as for themselves, and show they	W 154 L 7 W(330)
them be received by you as well. For thus do you	W 154 L 9 W(331)
but our voice we hear as we attend Him. He alone	W 154 L 10 W(331)
am free. The world recedes as we light up our minds	W 154 L 13 W(332)
what our function is. For as we prove that we accept	W 154 L 13 W(332)
ones who walk the world as you do recognize their own	W 155 L 1 W(333)
that you are like them as you were before. W	W 155 L 1 W(333)
let the truth stand forth as what it is, is simple	W 155 L 2 W(333)
it would appear to them as if it asked the sacrifice	W 155 L 4 W(333)
now. You walk this path as others walk, nor do you	W 155 L 5 W(333)
impossible. All this steps back as truth comes forth in you	W 155 L 7 W(334)
from illusions he is saved. As they step back he finds	W 155 L 8 W(334)
to follow in your footsteps, as you walk with certainty of	W 155 L 9 W(334)
will be gone from you as well, with nothing left to	W 155 L 10 W(335)
from Gods completion, holy as Himself. Step back in faith	W 155 L 10 W(335)
we step forth toward this, as we progress along the way	W 155 L 11 W(335)
not lose our way. For as truth goes before us so	W 155 L 11 W(335)
is there must be holiness as well as life. No attribute	W 156 L 3 W(337)
must be holiness as well as life. No attribute of His	W 156 L 3 W(337)
lives. What lives is holy as Himself because what shares His	W 156 L 3 W(337)
you their holiness, saluting you as Savior and as God. Accept	W 156 L 5 W(338)
saluting you as Savior and as God. Accept their reverence, for	W 156 L 5 W(338)
is the way salvation works. As you step back, the Light	W 156 L 6 W(338)
will learn to do increasingly, as every lesson, faithfully rehearsed, brings	W 157 L 3 W(339)
W 157 L 7. As this experience increases and all	W 157 L 7 W(340)
Today I learn to give as I receive.	W 158 L 0 W(341)
you left your Source, remaining as you were created. This was	W 158 L 1 W(341)
created. This was given you as knowledge which you cannot lose	W 158 L 1 W(341)
cannot lose. It was given as well to every living thing	W 158 L 1 W(341)
which figures come and go as if by magic. Yet there	W 158 L 4 W(341)
you give today, see no-one as a body. Greet him as	W 158 L 8 W(342)
as a body. Greet him as the Son of God he	W 158 L 8 W(342)
do you learn to give as you receive. And thus Christ	W 158 L 10 W(343)
s vision looks on you as well. This lesson is not	W 158 L 10 W(343)
s vision looks upon ourselves as well. ---	W 158 L 11 W(343)
give healing. You accept forgiveness as accomplished in yourself when you	W 159 L 2 W(344)
forgive. You recognize your brother as yourself, and thus do you	W 159 L 2 W(344)
in extension here on earth as they are one in Heaven	W 159 L 4 W(344)
His sight the sinless are as one. Their holiness was given	W 159 L 4 W(344)
become His messengers which give as they received.	W 159 L 8 W(345)
and understands what truth regards as senseless. Stranger yet, he does	W 160 L 2 W(347)
place. Yet is your Self as certain of Its Own as	W 160 L 7 W(348)
as certain of Its Own as God is of His Son	W 160 L 7 W(348)
with them. They see Him as a stranger, for they do	W 160 L 9 W(348)
do not recognize themselves. Yet as they give Him welcome they	W 160 L 9 W(348)
may be complete and perfect as it was established. He has	W 160 L 10 W(349)
until you look on all as He does. Who denies his	W 160 L 10 W(349)
does not look on everything as one. It sees instead but	W 161 L 2 W(350)
thing, it calls for death as surely as Gods Voice	W 161 L 7 W(351)
calls for death as surely as Gods Voice proclaims there	W 161 L 7 W(351)
Who sees a brother as a body sees him as	W 161 L 8 W(351)
as a body sees him as fears symbol. And he	W 161 L 8 W(351)
of him. See him first as clearly as you can, in	W 161 L 11 W(352)
See him first as clearly as you can, in that same	W 161 L 11 W(352)
now whom you had seen as merely flesh and bone, and	W 161 L 12 W(352)
Lesson 162. I am as God created me.	W 162 L 0 W(354)
time we will repeat it, as we reach another stage in	W 162 L 1 W(354)
mean far more to you as you advance. These words are	W 162 L 1 W(354)
clouds and vaporous illusions vanish as these words are spoken. For	W 162 L 1 W(354)
creation is proclaimed, and honored as it is. There is no	W 162 L 2 W(354)
night bringing them with him as he goes to sleep. His	W 162 L 3 W(354)
is yours, available to all as remedy for grief and misery	W 162 L 5 W(355)
him in holiness? You are as God created you. These words	W 162 L 6 W(355)
often unrecognized. It may appear as sadness, fear, anxiety or doubt	W 163 L 1 W(356)
sadness, fear, anxiety or doubt; as anger, faithlessness and lack of	W 163 L 1 W(356)
which the wish to be as you are not may come	W 163 L 1 W(356)
of the worshipping of death as Savior and as giver of	W 163 L 1 W(356)
of death as Savior and as giver of release. W	W 163 L 1 W(356)
fail to take all life as hostage to itself. W	W 163 L 3 W(356)
bow down to idols such as this? Here is the strength	W 163 L 4 W(356)
the opposite of God proclaimed as lord of all creation, stronger	W 163 L 4 W(356)
the Father died the Son as well. W 163 L	W 163 L 7 W(357)
their salvation and our own as well. God made not death	W 163 L 8 W(357)
forever. We accept Your Thoughts as ours, and our will is	W 163 L 9 W(358)
past time and sees eternity as represented there. He hears the	W 164 L 1 W(359)
holy is your practicing today, as He gives you His sight	W 164 L 3 W(359)
own. We bless the world as we behold it in the	W 164 L 7 W(360)
are found, abandoning all else as worthless in comparison with them	W 165 L 3 W(362)
it. Til you welcome it as yours uncertainty remains. Yet God	W 165 L 4 W(362)
accept the Thought of God as its inheritance. W 165	W 165 L 5 W(363)
in your mind to heal as you were healed. For now	W 165 L 6 W(363)
in His Name we practice as His Word directs we do	W 165 L 7 W(363)
the world and judges it as certain, solid, trustworthy and trued	W 166 L 2 W(364)
be called to claim them as his own, is being pressed	W 166 L 3 W(364)
his little lot but dwindles as he goes ahead to nowhere	W 166 L 5 W(364)
has felt defeat and hopelessness as he is feeling them. Yet	W 166 L 6 W(365)
self, the one you made as a replacement for reality. This	W 166 L 7 W(365)
Companionship when you perceive yourself as lonely and afraid. W	W 166 L 11 W(366)
has given you. He speaks as well of what becomes your	W 166 L 12 W(366)
irrelevant to what is seen as physical. A thought is in	W 167 L 3 W(368)
It can be then applied as mind directs it. But its	W 167 L 3 W(368)
die. Its truth established you as one with God. W	W 167 L 3 W(368)
apart from it in kind as well as distance, time, and	W 167 L 4 W(368)
it in kind as well as distance, time, and form.	W 167 L 4 W(368)
what was never given them. As they are made, so will	W 167 L 5 W(369)
so will their making be. As they were born, so will	W 167 L 5 W(369)
be another form of life. As such, it can be reconciled	W 167 L 7 W(369)
mind awakes, it but continues as it always was.	W 167 L 9 W(369)
heritage. Our life is not as we imagine it. Who changes	W 167 L 10 W(370)
we strive to keep today as He established it, and wills	W 167 L 11 W(370)
all creation, with their thoughts as well, whom He created in	W 167 L 11 W(370)
minds which He created perfect. As we were, so are we	W 167 L 12 W(370)
A sleeping mind must waken as it sees its own perfection	W 167 L 12 W(370)
fear disappear from every face as hearts rise up and claim	W 168 L 4 W(371)
up and claim the light as theirs. What now remains that	W 168 L 4 W(371)
He descends to meet us as we come to Him, for	W 168 L 6 W(372)
the Father and the Son as One has been already set	W 169 L 4 W(373)
merely disappeared into His Father, as His Father has in Him	W 169 L 6 W(374)
be a constant state, forever as it always was; forever to	W 169 L 9 W(374)
always was; forever to remain as it is now. We merely	W 169 L 9 W(374)
long since, and fully recognized as perfectly fulfilled by Him Who	W 169 L 9 W(374)
all the rest depends on. As you take the role assigned	W 169 L 11 W(375)
heart that does not beat as yet in tune with God	W 169 L 11 W(375)
and in need of you as witness to the truth?	W 169 L 13 W(375)
Be grateful to return, as you were glad to go	W 169 L 14 W(376)
gives the grace we ask, as it was given Him? By	W 169 L 15 W(376)
rest in dreamless quiet. And as love is shorn of what	W 170 L 5 W(378)
you lay down all defense as merely foolish. And your arms	W 170 L 5 W(378)
L 6. With love as enemy must cruelty become a	W 170 L 6 W(378)
this idol, seeing him exactly as he is. Will you restore	W 170 L 8 W(378)
enthrones the thought of fear as god. For fear is loved	W 170 L 9 W(379)
fears enemy; its cruelty as now a part of love	W 170 L 10 W(379)
fear made way for love, as God Himself replaces cruelty.	W 170 L 12 W(379)
We bring them Your salvation as we have received it now	W 170 L 13 W(380)
it ours. Lead our practicing as does a father lead a	W 170 R5 2 W(381)
us to unify our practicing, as we review the thoughts that	W 170 R5 3 W(381)
This remains our goal, and as we practice it is This	W 170 R5 5 W(382)
hearts from dust to life as we remember This is promised	W 170 R5 5 W(382)
R5 8. Release me as you practice once again the	W 170 R5 8 W(382)
incomplete. It waits for you as I do. I am incomplete	W 170 R5 8 W(382)
your part in me. And as I am made whole, we	W 170 R5 8 W(382)
by time, immaculate and safe, as it will be at last	W 170 R5 8 W(382)
experience for you, yet one as old as time, and older	W 170 R5 10 W(383)
you, yet one as old as time, and older still. Hallowed	W 170 R5 10 W(383)
And your wholeness now complete, as God established it. You are	W 170 R5 10 W(383)
but to recall the mind, as needed, to its purpose. We	W 170 R5 12 W(384)
sound grows dim and disappears as we approach the Source of	W 170 R5 12 W(384)
Today I learn to give as I receive. God is but	W 174 L 2 W(385)
2. 162) I am as God created me. God is	W 176 L 2 W(386)
total dedication all the time, as yet. But you are asked	W 180 IN2 3 W(387)
and of peace that comes as you give up your tight	W 180 IN2 4 W(387)
and past his seeming sins as well as yours. W	W 181 L 1 W(388)
his seeming sins as well as yours. W 181 L	W 181 L 1 W(388)
minds to change their focus, as we say: It is not	W 181 L 6 W(389)
not seek for long-range goals. As each obstruction seems to block	W 181 L 7 W(389)
upon is really there. And as our focus goes beyond mistakes	W 181 L 8 W(390)
for us becomes our own as well. This will become the	W 181 L 8 W(390)
We seek for this remembrance as we turn our minds to	W 181 L 10 W(390)
stand, and sing to you as they spread out their wings	W 182 L 2 W(391)
tears of pain are dried as happy laughter comes to bless	W 182 L 3 W(391)
before them worshipfully, naming them as gods. ---	W 182 L 4 W(391)
should you join a brother as you sit with him in	W 182 L 5 W(392)
Name and you acknowledge Him as sole Creator of Reality. And	W 182 L 7 W(392)
its salvation and your own as well, and both can be	W 182 L 9 W(393)
of home keeps haunting you, as if there were a place	W 183 L 1 W(394)
are earth and Heaven joined as one. ---	W 183 L 4 W(394)
in you your Father knows as His Own Son. It is	W 183 L 5 W(395)
house. You are His home as well. He will return. But	W 183 L 5 W(395)
10. Christ is reborn as but a little Child each	W 183 L 10 W(396)
to time today. You are as much an alien here as	W 183 L 10 W(396)
as much an alien here as He. W 183 L	W 183 L 10 W(396)
and completely. He has come as does a little child who	W 183 L 11 W(396)
with Him, and take illusions as your gods no more.	W 183 L 11 W(396)
This space you see as setting off all things from	W 184 L 2 W(398)
where nothing is, and see as well nothing where there is	W 184 L 2 W(398)
you think you are established as a unity which functions with	W 184 L 2 W(398)
and holding bits of mind as separate awarenesses? You gave these	W 184 L 3 W(398)
names to them, establishing perception as you wished to have perception	W 184 L 3 W(398)
thus reality was given them as well. For what is named	W 184 L 3 W(398)
and will then be seen as meaningful, a cause of true	W 184 L 3 W(398)
there. It can be seen, as is anticipated. What denies that	W 184 L 6 W(399)
proper place, it serves but as a starting point from which	W 184 L 7 W(399)
world bestows can be withdrawn as they are raised to doubt	W 184 L 7 W(399)
the name you give him as his own. And thus his	W 184 L 8 W(399)
he accepts this separate name as his. ---	W 184 L 8 W(399)
you not deceived by them as well. They do not stand	W 184 L 9 W(400)
darkness. Yet accept them not as your reality. The Holy Spirit	W 184 L 11 W(400)
accept what He has given as the answer to the pitiful	W 184 L 12 W(400)
the pitiful inheritance you made as fitting tribute to the Son	W 184 L 12 W(400)
with blessings we can give as we receive. W 184	W 184 L 14 W(401)
shift about in changing patterns, as the ratio of gain to	W 185 L 3 W(402)
the same despair and misery as do the rest. W	W 185 L 5 W(403)
dreams, and dreams will come as you requested them. Yet will	W 185 L 9 W(404)
Gods peace come just as certainly, and to remain with	W 185 L 9 W(404)
seek for dreams. For them as well as for yourself you	W 185 L 10 W(404)
dreams. For them as well as for yourself you ask but	W 185 L 10 W(404)
by its Creator, and established as His Own eternal gift. How	W 185 L 12 W(404)
Him. And when it is as meaningless to you, you can	W 185 L 13 W(405)
sever, but which still remains as God created it. With Help	W 185 L 14 W(405)
us, can we fail today as we request the peace of	W 185 L 14 W(405)
humility which holds no function as your own but that which	W 186 L 1 W(406)
God is done on earth as well as Heaven. It unites	W 186 L 1 W(406)
done on earth as well as Heaven. It unites all wills	W 186 L 1 W(406)
quails and retreats in terror as the Voice for God assures	W 186 L 6 W(407)
images. You are not weak, as is the image of yourself	W 186 L 6 W(407)
God relates to you. And as He speaks, the image trembles	W 186 L 7 W(407)
very being seems to change as we experience a thousand shifts	W 186 L 8 W(407)
In lovely contrast, certain as the suns return each	W 186 L 11 W(408)
186 L 12. Do as His Voice directs. And if	W 186 L 12 W(408)
Who knows all things exactly as they are, or a distorted	W 186 L 12 W(408)
earthly form of love which as it is in Heaven has	W 186 L 14 W(409)
needed here is given here as it is needed. In this	W 186 L 14 W(409)
remains and grows in strength as it is reinforced by giving	W 187 L 5 W(411)
reinforced by giving. Thoughts extend as they are shared, for they	W 187 L 5 W(411)
retains; another who will give as well. And both must gain	W 187 L 5 W(411)
sacrifice may take. He laughs as well at pain and loss	W 187 L 6 W(411)
choose to see all suffering as what it is. The thought	W 187 L 7 W(411)
now is yours to give as well. No form of sacrifice	W 187 L 8 W(411)
one Thought, we stand together as one Son of God. Not	W 187 L 10 W(412)
innocence has joined us all as one, we stand in blessedness	W 187 L 10 W(412)
stand in blessedness and give as we received. The Name of	W 187 L 10 W(412)
is on our lips. And as we look within, we see	W 187 L 10 W(412)
and offers us His Holiness as ours. ---	W 187 L 11 W(412)
in you are a