MATTERS.....................20
matter. The only thing that matters is the Source, and this T 1 B 3b T(1)
miscreation. The particular result never matters, but this fundamental error DOEST 2 D 9 T(98)97
throughout the notes are NOT matters of degree. Certain fundamental conceptsT 3 D 1 T(144)143
same, and ONLY the meaning matters.

--- Manuscript
T 7 C 8 T(308)C 135
truth is true. Nothing else matters, nothing else is real, and T 13 G 4 T(528)- 355
at all. NONE OF THEM MATTERS. THAT they have in common T 18 B 5 T(661)488
This HAS no meaning. What matters it to you how loudly T 21 E 7 T(779)600
way you came no longer matters. IT CAN NO LONGER SERVE T 22 E 1 T(808)808a
NOT true. And so it matters not what form they take T 23 B 6 T(822)641
satisfied by being paid, it matters not by whom. T T 25 I 4 T(892)711
to take their place. It matters not the name by which T 27 G 5 T(955)781
The gap between your bodies matters not, for what is joined T 28 E 6 T(980)806
the follower to you, it matters not, for you have chosen T 31 B 4 T(1047)861
for what you are. What matters it which concept you accept T 31 E 14 T(1059)873
this is forever true. It matters not where you believe you T 31 F 4 T(1062)876
to take their place. It matters not what form they took W 158 L 9 W(343)
158 L 11. It matters not when revelation comes, for W 158 L 11 W(343)
their form is not what matters now. Let not some dreams W 185 L 8 W(403)
form of the question that matters, nor how it is asked S 1 B 2 S(4)
evil name. And yet it matters not the form that dreams S 2 D 4 S(18)
 
 MATURATIONAL................1
is largely a matter of maturational and thus physical difference. It T 3 G 29 T(166)165
 
 MATURE......................1
go back to the less mature. T 2 B 32 T 2 B 31 T(78)78
 
 MATURING....................1
in its ways, and finally maturing in its thought. They are T 31 E 6 T(1056)870
 
 MATURITY....................3
return as a threat to maturity because he did not understand T 5 I 8 T(266)C 93
by the time you reach maturity, you have perfected it to T 31 E 1 T(1055)869
judgment as the criterion for maturity and strength. Our curriculum trains M 10 A 2 M(28)
 
 MAXIM.......................1
be of the egos maxim, Seek, and do NOT find T 16 F 6 T(617)444
 
 MAXIMAL.....................10
All expressions of love are maximal. T 1 B 3b T 1 B 3a T(1)
a service. It is the maximal service that one soul can T 1 B 18 T(5)-5-
miracles because they are all MAXIMAL EXPRESSIONS OF LOVE. This has T 7 D 1 T(310)C 137
This is perfectly clear in maximal test performance and for EXACTLY T 7 D 2 T(310)C 137
ALL, unless you assume either MAXIMAL motivation or its COMPLETE ABSENCE T 7 D 2 T(310)C 137
tests are evaluated relatively, ASSUMING maximal motivation. But this is becauseT 7 D 3 T(310)C 137
not matter. It is ALWAYS maximal. Your vigilance does NOT establish T 7 D 7 T(312)C 139
IS limitless. And, being always maximal, it offers EVERYTHING to EVERY T 14 F 7 T(556)- 383
Each teaching-learning situation is maximal in the sense that each M 4 A 4 M(7)
previous effort. That was already maximal, because the Holy Spirit so M 8 A 2 M(23)
 
 MAXIMIZES...................1
situations. Being conflict free, He maximizes ALL efforts and ALL results T 7 D 7 T(312)C 139
 
 MAXIMUM.....................5
to which it devotes its maximum vigilance. This is NOT the T 4 F 1 T(219)C 46
to measure it FROM the maximum and identify its position by T 7 D 1 T(310)C 137
To do these exercises for maximum benefit, the eyes should move W 11 L 3 W(19)
than three are required for maximum benefit, even if you experience W 17 L 4 W(30)
today needs many repetitions for maximum benefit. It should be used W 27 L 3 W(46)
 
 MAY.........................560
light. Remember the Biblical injunction: May I never forget that THINE T 1 B 22b T(6)-6-
is with the body, consciousness may distort superconscious impulses by denyingT 1 B 24f T(14)14
course is aimed at. They may, nevertheless, be of great help T 1 B 25i T(16)16
honors him even though he may be absent in spirit. T 1 B 34b T(23)23
never can tell when God may come and say Get up T 1 B 36s T(28)28
1 B 37ad. Intellect may be a displacement upward, but T 1 B 37ad T(35)35
It touches many people you may not even know, and sometimes T 1 B 40 T(37)37
in the sense that it may induce physical sleep. The miracle T 1 B 41x T(49)49
increases, what was non-significant before may ATTAIN significance, so we hadT 1 C 6 T(56)56
possessiveness and insatiable throwing-away (bankruptcy) may result. An example is theT 1 C 25 T(61)61
possessiveness and insatiable throwing-away (bankruptcy) may result. An example is theT 2 A 16 T(69)69
of association is risky, and may spread quite unexpectedly, particularly underT 2 A 30 T(72)72
says this is inevitable. It may entail more mis-will than we T 2 B 59 T(84) 83a
than we think. The above may have been too passively interpreted T 2 B 59 T(84) 83a
but re-interpreted, even though it may be experienced as the same T 2 B 60 T(85) 84
create is more obvious than may be immediately apparent. The Soul T 2 C 7 T(90)89
Atonement. In this case, one may be wise to utilize a T 2 C 9 T(90)89
straight and undiluted miracle, they may be precipitated into panic. This T 2 C 9 T(91)90
fear of release. Otherwise, they may unwittingly foster the misbelief thatT 2 C 11 T(91)90
and fear usually occur together, may be unable to accept the T 2 C 14 T(92)91
make you feel better. You may be unable not to attack T 2 E 6 T(101)100
you think is ineffectual, you may cease to be overly afraid T 2 E 14 T(103)102
somewhat inconsistently even then. You may feel at this point that T 2 E 17 T(104)103
the source of fright. You may look at it as a T 2 E 22 T(105)104
of punishment, however much man may think punishment is deserved. PunishmentT 2 F 2 T(118)117
you keep being faced with may ALREADY have been solved there T 3 A 2 T(120) 119
work on the bookcase, which may otherwise lend itself for misuse T 3 A 27 T(126)125
MET ungraciously the resulting feeling may well be one of coercion T 3 A 30 T(127)126
if HE called, but he may not decide to do so T 3 A 35 T(128)127
before any residual fear which may still be associated with miracles T 3 C 1 T(132)131
than a request that we may be able to recognize something T 3 G 10 T(162)161
of their children, though they may perceive

---
T 3 G 32 T(167)166
the many elements which you may choose to select for emphasis T 3 G 36 T(169)168
to many interpretations, but you may be SURE that any interpretation T 3 I 7 T(182)C 9
indeed in vain. The ego may will them because the ego T 4 A 9 T(187)?23
ideas which are inconceivable. B. may claim (and has certainly done T 4 B 3 T(188)C 15
does this, although the child may.

--- Manuscript
T 4 B 33 T(195)C 22
a scissors, even though they may well harm themselves if you T 4 C 11 T(201)C 28
4 E 5. This may seem hard to you, but T 4 E 5 T(214)C 41
hierarchical, and not everything you may WANT to learn has lasting T 4 F 12 T(222)C 49
but has systematically failed. It may surprise you to learn that T 4 F 13 T(223)C 50
4 G 2. You may ask how this is possible T 4 G 2 T(224)C 51
to close his mind, he may decide that we are NOT T 4 G 2 T(225)C 52
of energy appealing. While he may yet agree that these are T 4 G 3 T(225)C 52
ego CANNOT be identical. You may believe that you have already T 4 G 12 T(226)C 53
all forms of perceived demands may be classified (or judged) by T 4 H 3 T(229)C 56
to communicate, even though it may refuse to utilize it on T 4 H 6 T(230)C 57
often contagious, but although it may affect those who come in T 5 A 1 T(233)C 60
also mine. The Bible says, May the mind be in you T 5 B 5 T(235)C 62
mindedness. It asks that you may think as I thought, joining T 5 B 5 T(235)C 62
this miracle to occur. He may have dissociated the call for T 5 E 3 T(241)C 68
and share it, that it may always be ours. I place T 5 F 17 T(252)C 79
the idea of attacking God may be to the sane mind T 5 G 5 T(255)C 82
The case may be fool-proof, but it is T 5 H 14 T(263)C 90
inherent STRENGTH, even though it may misuse its power. T T 5 I 3 T(264)C 91
IT GOING. The reason, however, may not be

T 6 C 2 T(277)C 104
and correctly, that its maker may withdraw his support from it T 6 E 1 T(284)C 111
call to awake, WHATEVER you may have been dreaming. Nothing lasting T 6 F 6 T(290)C 117
leads you, that your joy may be complete because the Kingdom T 7 B 3 T(305)C 132
does NOT have it. He may believe that this gift comes T 7 F 4 T(319)C 146
However misguided the magical healer may be, and however much he T 7 F 5 T(319)C 146
be, and however much he may be trying to strengthen his T 7 F 5 T(319)C 146
is co-incidental, because the healer may NOT be experiencing HIMSELF as T 7 F 5 T(319)C 146
better, an idol which you may worship out of fear, but T 7 F 11 T(321)C 148
a number of fallacies which may not be so apparent. T 7 I 3 T(335)C 162
therefore you MUST create. YOU may not know your own creations T 7 J 4 T(338)C 165
your mind. Whatever these beliefs may be, they are the premises T 7 J 10 T(340)C 167
your minds through His you may DENY but you CANNOT prevent T 7 J 11 T(340)C 167
2. However strange it may seem that this is necessary T 7 K 2 T(341)C 168
beyond question, however much you may question it. I trust MY T 7 K 6 T(342)C 169
choice at all, though it may SEEM to be. The whole T 7 K 6 T(342)C 169
of your natural environment you may well ask, what is truth T 7 L 6 T(345)C 172
inferior is merely because they may well be inaccurate. Functions are T 8 H 2 T(369)C 196
results become, the harder it may be to recognize their nothingness T 8 H 7 T(372)C 199
you WILL ask for. You may insist that the Holy Spirit T 8 J 6 T(378)C 205
K 6. Your brother may not know who he is T 8 K 6 T(383)210
as GOD does. Your deceptions may deceive YOU, but they CANNOT T 8 K 8 T(384)211
that he is WRONG. He may be making no sense at T 9 A 2 T(386)213
NO-ONE calls them TRUE. Children may believe them, and so, for T 9 C 12 T(391)218
he is a theologian, he may begin with the premise, I T 9 D 1 T(392)219
nothing. Very simply, then, you may BELIEVE you are afraid of T 9 I 16 T(411)- 238
him, in whatever form he may appear to you, and wherever T 9 J 2 T(412)- 239
the message you WANT. You may believe that you judge your T 9 K 2 T(415)- 242
many forms, but though he may seem like many different things T 9 K 3 T(415)- 242
many other forms which blasphemy may take, are REFUSALS TO ACCEPT T 9 K 12 T(418)245
yours to conflict. God, then, may seem to demand of you T 10 B 11 T(423)250
GIVE His peace that you may enter the temple, and find T 10 D 6 T(428)255
this awareness. For though you may countenance a false idea of T 10 F 10 T(435)262
from his mind, that he may remember his Father in peace T 11 J 5 T(481)308
been asked to do, you may be tempted to wonder how T 11 J 7 T(482)309
12 C 1. You may wonder why it is so T 12 C 1 T(488)315
its full extent. And you may think that it would be T 12 C 1 T(488)315
for any thoughts which you may fear to uncover. For He T 12 C 8 T(490)317
your brothers, for though they may deceive themselves, like you they T 12 C 9 T(490)317
from his illusions, that you may accept the magnitude of your T 12 C 10 T(490)317
worlds. However holy his perception may become, no world OUTSIDE himself T 12 G 12 T(508)- 335
way, in ANYONE, WHATEVER he may do, you will not look T 13 D 6 T(517)344
the Holy Spirits voice may be, whatever voice you choose T 13 E 3 T(522)349
listen to, whatever strange thoughts may occur to you, Gods T 13 E 3 T(522)349
His, CANNOT be broken. You may believe you WANT it broken T 13 E 6 T(523)350
it to you, that you may join Him in the holy T 13 G 8 T(529)- 356
teach him that, WHATEVER he may try to do to you T 13 H 7 T(531)- 358
you out of insanity. Madness may be your CHOICE, but NOT T 13 H 14 T(534)361
be free of pain? He may not yet have learned HOW T 14 B 6 T(541)- 368
from Lights center. You may choose to lead YOURSELVES astray T 14 D 13 T(550)- 377
thoughts, which, even though they may conflict, can occur to you T 14 F 4 T(555)- 382
14 F 7. You may wonder how you, who are T 14 F 7 T(555)- 382
the eternal instant, that eternity may be remembered FOR you, in T 15 B 14 T(567)394
me in His, that we may release all those who would T 15 D 12 T(573)400
reason why you made them may be, He can TRANSLATE them T 15 F 5 T(578)405
it to ME, that YOU may have it. The time of T 15 J 4 T(594)- 421
be healed completely, that you may JOIN with Him in healing T 15 K 3 T(597)- 424
I give you, that YOU may give it, and return it T 15 K 8 T(599)- 426
means. But of this you may be sure; if you will T 16 A 3 T(601)428
of it, however tempted you may be to judge the situation T 16 A 4 T(602)429
of God and YOU. And may the holy instant speed you T 16 G 10 T(625)- 452
For a time, you may attempt to bring illusions INTO T 16 H 7 T(627)- 454
with you ONLY that you may return evil FOR evil, hoping T 17 D 2 T(635)- 462
you ARRIVE at the remembrance may be, ATTRACTS you, and seems T 17 D 3 T(635)- 462
be safe, however hidden it may be,

---
T 17 D 10 T(637)- 464
bring YOU peace, that YOU may offer peace to me. T 17 D 13 T(639)- 466
Their perception of the relationship may even become quite disorganized. AndT 17 F 6 T(647)474
IS your blessing, that you may see that in it rests T 17 F 10 T(649)476
477 it may be, is easily forgotten, if T 17 F 12 T(650)477
this, because you think it may be THIS that is the T 18 C 10 T(666)493
little, faltering footsteps that you may take can separate your desire T 18 D 6 T(669)496
IMPLICITLY your willingness, whatever else may enter. Concentrate only on thisT 18 E 2 T(671)- 498
what He asks, that you may learn how LITTLE is your T 18 E 7 T(673)- 580
instant for myself That I may SHARE it with my brother T 18 F 7 T(675)- 572
Holy Spirit, that His blessing may descend on us, and keep T 18 F 7 T(675)- 572
by grace TOGETHER, that YOU may heal through faith. T T 19 B 12 T(698)522
what they REPRESENT. And they may thus mean everything or nothing T 19 J 10 T(724)548
SHARE in it, that we may rise as one in resurrection T 19 L 10 T(731)555
upon his altar, that they may see what he has placed T 20 C 3 T(735)559
Friend for me, that I may be forgiven, and you may T 20 C 4 T(736)560
may be forgiven, and you may look upon the Son of T 20 C 4 T(736)560
forget part of myself. You may wonder how you can BE T 20 E 8 T(747)570
You who ARE learning this may still be fearful, but you T 20 G 12 T(754)577
your brother sinless, that Christ may rise before your vision and T 20 I 4 T(758)581
768) 590 may give salvation unto YOU. T 21 C 3 T(768)590
limited relationship YOU HATE. You may attempt to KEEP the bargain T 21 D 1 T(772)594
of sin is gone. You may IMAGINE that you still experience T 21 D 2 T(772)594
depends far more than you may realize as yet. For, on T 21 F 2 T(780)601
give? All sorts of QUESTIONS may arise in it, but, if T 21 F 5 T(781)602
to your belief that TRUTH may be the enemy you yet T 21 H 7 T(790)611
be the enemy you yet may find. Here, then, would seem T 21 H 7 T(790)611
AGAINST his happiness. But he MAY do so, if he does T 21 H 12 T(792)613
power of GIVING it. He may be wrong in WHAT he T 21 I 3 T(793)614
that you made, WHATEVER it may seem to be. And it T 22 B 5 T(798)618
gladly to correction that both may happily be healed as one T 22 D 9 T(807)627
be attacked and overthrown. You may IDENTIFY with this belief, but T 23 B 2 T(821)640
upon them calmly, that we may look BEYOND them, understanding what T 23 C 1 T(825)644
destroyed and sacrificed, that you may have that which BELONGS to T 23 C 12 T(829)648
DEMANDS his death, that YOU may live. And you attack only T 23 C 12 T(829)648
the murderer MUST feel? He may deny he IS a murderer T 23 D 1 T(833)652
however lovely and charitable it may SEEM to be, a blessing T 23 D 2 T(833)652
real, and easily escaped. Bodies may battle, but the clash of T 23 E 5 T(836)655
your forgiveness only that he may return it unto you. It T 24 C 8 T(844)663
seek your love that you may love yourself. Love not your T 24 D 8 T(849)668
its form, however lovely it may seem to be, however much T 24 F 2 T(852)671
is given light, that YOU may lead as you were led T 24 F 5 T(853)672
of Heaven, that their ears may hear no more the sound T 24 F 7 T(854)673
out His hand, that everyone may bless all living things, and T 24 F 7 T(854)673
He offers you, that you may save all living things from T 24 F 7 T(854)673
all your doubts about yourself may disappear before his holiness. T 24 G 1 T(855)674
take from him, that both may end a journey that has T 24 G 8 T(857)676
he IS, that YOUR deliverance may not be long. A senseless T 24 G 9 T(857)676
around him, that the truth may shine in him, and give T 24 H 4 T(861)680
ONLY purpose is that He may be made manifest to those T 25 A 1 T(864)683
know Him not; that He may call to them to come T 25 A 1 T(864)683
bodies melt away, that they may frame His holiness in them T 25 A 1 T(864)683
It wishes ONLY that It may release ALL that It looks T 25 B 4 T(866)685
you to JOIN the truth may reach to you through what T 25 B 5 T(867)686
yet your hope that they may STILL lie here prevents you T 25 C 3 T(868)687
has given you, that YOU may see His Son as one T 25 C 10 T(871)690
give him honor that you may esteem yourself AND him. To T 25 C 11 T(871)690
that you may see as one what never T 25 C 11 T(872)691
you has risen that they may be pushed away before its T 25 E 4 T(878)697
is his due, that you may SHARE in it with him T 25 F 4 T(881)700
him through YOU, that YOU may find it, walking by his T 25 F 4 T(881)700
that the Son of God may cherish toward himself is God T 25 F 6 T(882)701
YOUR special function, that HIS may be fulfilled. Think not you T 25 G 7 T(885)704
no-one loses, that each one may gain.

---
T 25 H 6 T(887)706
DEMAND a victim. WHO it may be makes little difference. But T 25 I 3 T(891)710
sacrifice is made that sin MAY BE PRESERVED and KEPT. T 25 I 4 T(891)710
be that one, so justice may return to love, and there T 25 I 11 T(895)714
call to Him, that He may smile on you whose sinlessness T 25 I 12 T(895)714
Holy Spirit, that simple justice may be given YOU. T T 25 I 12 T(895)714
to witness to, that YOU may see it and rejoice WITH T 26 B 5 T(902)721A
door be opened, that he may come forth to shine on T 26 B 7 T(903)722
from the past that he may hear a fact in what T 26 F 7 T(914)740
hidden from awareness, that it may be carefully preserved from reason T 26 H 1 T(918)744
Deny him not, that YOU may be released. T 26 T 26 H 14 T(923)749
in time, and fear they may NOT come, although already THERE T 26 I 5 T(926)752
unto your brother, that you may awake in him the Voice T 26 J 1 T(928)754
Christ within him, that you may behold His glory, and rejoice T 26 J 1 T(928)754
Christ to you, that you may be forgiven ALL your sins T 26 J 2 T(928)754
is given up, that light may shine on it, and leave T 26 J 5 T(929)755
before his eyes, that he may see his sins are writ T 27 B 1 T(934)760
grounds are offered that it may be judged in ANY way T 27 B 8 T(937)763
to be GIVEN, that it may fulfill the function that it T 27 B 8 T(937)763
protected FROM him. To forgive may be an act of charity T 27 C 1 T(938)764
but NOT his due. He may be PITIED for his guilt T 27 C 1 T(938)764
yourself be healed, that you may be forgiving, offering salvation to T 27 C 4 T(939)765
forgives the other, that he may accept his OTHER half as T 27 C 16 T(943)769
the world requires, that it may be healed. It needs ONE T 27 F 6 T(951)777
a thousand more. Each one may SEEM to have a problem T 27 F 9 T(952)778
and YOUR happiness, that you may DEMONSTRATE the healing of the T 27 G 7 T(956)782
this? Be healed that you may heal, and suffer not the T 27 G 7 T(956)782
hires OTHER bodies, that they may protect it, and collect more T 27 I 2 T(962)788
effect to Him, that you may look TOGETHER on its foolish T 27 I 9 T(964)790
and as vicious as they may, they COULD have no effect T 27 I 10 T(965)791
IT HAS NO PURPOSE. You may cause a dream, but never T 28 C 6 T(973)- 799
is open, that all those may come who would no longer T 28 D 7 T(977)- 803
your brother, that the darkness may be lifted from YOUR mind T 29 D 4 T(998)824
of joy in which they may be wrapped but slightly veils T 29 E 3 T(999)813
one of fear. The coverings may not appear to change, but T 29 E 5 T(1000)814
not for ANY purpose you may see in him. Nothing is T 29 F 2 T(1001)815
touch of evil on it may appear to be. For you T 29 F 5 T(1002)816
that the things of time may disappear because they have no T 29 G 2 T(1004)818
Idols are made that HE may be replaced, no matter what T 29 I 1 T(1009)823
and GIVEN power that it may be feared. Its life and T 29 I 5 T(1010)824
he NEEDS them that he may escape his thoughts, because he T 29 J 5 T(1013)827
do. And what you hear may not resolve the problem AS T 30 B 2 T(1016)830
grounds for opposition that you may be free. There IS no T 30 B 10 T(1019)833
saved for YOU, that you may do YOUR will through Him T 30 C 1 T(1021)835
Hear It now, that you may be reminded of His Love T 30 C 2 T(1021)835
can produce. However much you may have overlearned your chosen task T 31 A 7 T(1044)858
ONE purpose; that you both may learn you love each other T 31 B 9 T(1049)863
no matter what its form may be, is the beginning of T 31 D 5 T(1053)867
your holy sight, that you may see the world of flesh T 31 F 1 T(1061)875
must be passed that both may disappear, so that perception finds T 31 F 3 T(1061)875
your fearful concept of yourself may change. And look upon the T 31 G 5 T(1064)878
good in him, that you may not be fearful of your T 31 G 5 T(1064)878
out your hand, that you may have the gift of kind T 31 G 5 T(1064)878
bring you peace, that you may offer peace to have it T 31 G 6 T(1064)878
illusion of yourself, that it may fight to keep the space T 31 G 9 T(1065)879
they look upon, that he may be what they expect of T 31 G 11 T(1066)880
he looks upon, that he may see it as it really T 31 G 11 T(1066)880
Workbook for Students May 26, 1969 Introduction W 1 IN1 0 W(1)
them. Some of them you may actively resist. None of this W 1 IN1 5 W(2)
your reactions to the ideas may be, use them. Nothing more W 1 IN1 5 W(2)
W(4) May 27, 1969 Lesson 2 W 2 L 0 W(4)
W(5) May 28, 1969 Lesson 3 W 3 L 0 W(5)
of the things you see may have emotionally-charged meaning for you W 3 L 1 W(5)
W(6) May 29, 1969 Lesson 4 W 4 L 0 W(6)
first of their kind, you may find the suspension of judgment W 4 L 4 W(7)
W(8) May 31, 1969 Lesson 5 W 5 L 0 W(8)
accurate to you. The upset may seem to be fear, worry W 5 L 1 W(8)
in the preceding ones, you may find it hard to be W 5 L 3 W(8)
5 L 4. You may also find yourself less willing W 5 L 4 W(8)
of the relative importance you may give them. Apply the idea W 5 L 4 W(9)
really so strange as it may sound at first. Look at W 7 L 2 W(11)
no matter how vividly you may picture a thought, you are W 8 L 4 W(13)
any emotion which the idea may induce, in the mind-searching itself W 8 L 5 W(14)
preceding ones. But while you may be able to accept it W 9 L 1 W(15
can be quite disturbing, and may meet with active resistance in W 9 L 2 W(15
in making this distinction. You may be tempted to obscure it W 9 L 3 W(15
more, as many as five may be undertaken. More than this W 11 L 4 W(19)
along with the rest. You may not yet understand why these W 12 L 3 W(20)
periods exceed a minute. You may find even this too long W 12 L 6 W(21)
there, fearful that the void may otherwise be used to demonstrate W 13 L 2 W(22)
13 L 5. You may find it difficult to avoid W 13 L 5 W(23)
statement. Whatever form such resistance may take, remind yourself that youW 13 L 5 W(23)
or covert fear which it may arouse. W 13 L W 13 L 5 W(23)
or heart attacks, or whatever may arouse fear in you. W 14 L 5 W(25)
As we go along, you may have many light episodes. They W 15 L 3 W(26)
have many light episodes. They may take many different forms, some W 15 L 3 W(26)
unpleasant. Regardless of what you may believe, you do not see W 17 L 3 W(30)
length of the practice period may be reduced to less than W 17 L 4 W(30)
enormous sense of responsibility, and may even be regarded as an W 19 L 2 W(32)
anger in you. The anger may take the form of any W 21 L 2 W(36)
as specific as possible. You may, for example, focus your anger W 21 L 4 W(36)
different kinds of outcome as may honestly occur to you, even W 24 L 5 W(41)
of them, although the time may be reduced to a minute W 26 L 5 W(45)
causing you concern. The concern may take the form of depression W 26 L 6 W(45)
priority among your desires. You may feel hesitant about using the W 27 L 1 W(46)
27 L 2. There may be a great temptation to W 27 L 2 W(46)
28 L 2. You may wonder why it is important W 28 L 2 W(47)
grasp at this point. You may find it silly, irreverent, senseless W 29 L 2 W(49)
tendency toward self-directed selection, which may be particularly tempting in connectionW 29 L 4 W(49)
immediately to any situation which may distress you. Apply the idea W 32 L 6 W(53)
are aware of distress. It may be necessary to take a W 33 L 4 W(54)
however, more self-inflating descriptive terms may well cross your mind. TryW 35 L 5 W(57)
37 L 5. You may continue the practice period with W 37 L 5 W(61)
with your eyes closed; you may open your eyes again and W 37 L 5 W(61)
if you so desire; you may alternate between applying it to W 37 L 5 W(61)
in your thoughts; or you may use any combination of these W 37 L 5 W(61)
your holiness immediately, that you may learn to keep it in W 37 L 6 W(61)
From time to time you may want to vary this procedure W 38 L 5 W(63)
difficult, surely. The hesitation you may feel in answering is not W 39 L 2 W(64)
39 L 9. You may find these sessions easier if W 39 L 9 W(65)
slowly a few times. You may also find it helpful to W 39 L 9 W(65)
and more if possible, you may ask yourself this question, repeat W 39 L 10 W(66)
if you do. However, you may be in a number of W 40 L 2 W(67)
serious and tragic forms it may take. W 41 L W 41 L 2 W(68)
From time to time you may repeat todays idea, if W 41 L 7 W(69)
42 L 5. You may, in fact, be astonished at W 42 L 5 W(70)
71) intrude. You may also reach a point where W 42 L 5 W(71)
late as possible. The third may be undertaken at the most W 43 L 4 W(72)
shorter practice periods, the form may vary according to the circumstances W 43 L 7 W(73)
various situations and events which may occur, particularly those which distressW 43 L 8 W(73)
will use today, but you may find that you will encounter W 44 L 5 W(75)
escape from darkness, whatever you may believe to the contrary. God W 44 L 6 W(76)
The form of the applications may vary considerably, but the central W 46 L 6 W(82)
7. The shorter applications may consist either of a repetition W 46 L 7 W(82)
I recognize this that I may learn to see. What I W 51 L 1 W(92)
no meaning, so that vision may take its place. W W 51 L 1 W(92)
would choose again, that I may see.

---
W 52 L 4 W(94)
opened for me, that I may look past it to the W 56 L 3 W(102)
today, so that this day may help me to understand eternity W 59 L 2 W(108)
here. These two practice periods may be longer than the rest W 61 L 6 W(113)
so that thoughts of life may replace thoughts of death. W 62 L 2 W(114)
fulfill my function that I may be happy. Then devote a W 62 L 5 W(114)
to accept salvation that it may be yours to give. W 63 L 2 W(116)
discipline which it requires. You may need to repeat Let me W 64 L 8 W(118)
67 L 4. You may find it necessary to repeat W 67 L 4 W(124)
to replace distracting thoughts. You may also find that this is W 67 L 4 W(124)
as my friend, that I may remember you are part of W 68 L 6 W(127)
and has answered you. You may not recognize His answer yet W 69 L 7 W(129)
that His Will and yours may be done. W 69 W 69 L 7 W(129)
accepting it is salvation. It may not, however, be clear to W 70 L 3 W(131)
71 L 1. You may not realize that the ego W 71 L 1 W(134)
realize that, however preposterous it may be, you do believe in W 71 L 1 W(134)
and His creations, that you may not hear the Voice of W 72 L 7 W(138)
know. Tell me, that I may understand. Then we will wait W 72 L 9 W(139)
know. Tell me, that I may understand. He will answer. BeW 72 L 11 W(139)
with any conflict thoughts that may cross your mind. Tell yourself W 74 L 3 W(144)
it closing around you. There may be some temptation to mistake W 74 L 5 W(145)
reality and truth, that we may look on him a different W 78 L 7 W(155)
which he stands, that I may join with him. The body W 78 L 7 W(155)
to be given, that you may share it with them. For W 78 L 10 W(156)
to any specific problem that may arise. Say quickly: Let me W 80 L 6 W(161)
forgive the world that it may be healed along with me W 82 L 2 W(165)
to fulfill my function. This may threaten my ego, but cannot W 82 L 4 W(165)
Will for me, however I may see it.

W 87 L 6 W(170)
me to have, that I may use it on behalf of W 89 L 2 W(172)
Your efforts, however little they may be, have strong support. Did W 91 L 4 W(174)
becomes your eyes, that you may see. W 91 L W 91 L 10 W(176)
worshipped, and adored that strength may be dispelled, and darkness rule W 92 L 4 W(178)
gives its light that all may see, and benefit as one W 92 L 5 W(178)
strength is shared, that it may bring to all the miracle W 92 L 5 W(178)
of yourself. Whatever evil you may think you did, you are W 93 L 7 W(181)
93 L 10. You may not be willing or even W 93 L 10 W(182)
95 L 8. There may well be a temptation to W 95 L 8 W(186)
all minds, that true creation may extend the Allness and the W 95 L 12 W(187)
will take today, that we may share their certainty, and thus W 98 L 3 W(194)
of His gifts, that you may give them to the world W 98 L 8 W(195)
gently laid aside that Love may find Its rightful place in W 99 L 13 W(199)
Him who waits that you may look on Him? What little W 100 L 8 W(201)
not want to suffer. You may think it buys you something W 102 L 1 W(205)
it buys you something, and may still believe a little that W 102 L 1 W(205)
I offer you, That I may have Gods peace and W 105 L 6 W(211)
I offer you, That I may have Gods peace and W 105 L 9 W(212)
s voice however loudly it may seem to call; if you W 106 L 1 W(213)
belongs to us, that we may recognize it as our own W 107 L 7 W(217)
we will say, that we may be reminded of His Son W 110 L 9 W(226)
understand, of course, that it may be impossible for you to W 110 R3 1 W(228)
all things today, that I May learn how to accept the W 119 L 2 W(239)
Voice that speaks, however loving may the message be. W W 123 L 5 W(249)
Him, so that the world may share our recognition of reality W 124 L 7 W(251)
believe that nothing happened. You may not be ready to accept W 124 L 9 W(251)
in this world, that I May find my freedom and deliverance W 130 L 8 W(267)
set it free, that you may know the Thoughts you share W 132 L 11 W(275)
of our illusions, that we may be free. W 132 W 132 L 14 W(276)
your own release, although you may not fully understand as yet W 132 L 16 W(276)
and from rust, that you may see how innocent it is W 133 L 8 W(278)
thousand forms in which they may appear. It looks on lies W 134 L 7 W(282)
L 15. That this may be accomplished, let us give W 134 L 15 W(284)
instead of plan, that we may give instead of organize. And W 135 L 23 W(289)
be told of them. They may not be the plans you W 135 L 24 W(290)
threat, and not whatever outcome may result. When parts are wrested W 136 L 6 W(292)
are you sick, that truth may go away, and threaten your W 136 L 7 W(292)
minds be healed that we may carry healing to the world W 137 L 13 W(299)
with the world, That sickness may be banished from the mind W 137 L 14 W(299)
lovingly on them that they may know that they are part W 139 L 9 W(306)
deceived by forms the dream may take. Sickness where guilt is W 140 L 4 W(307)
to us, Father, that we may be healed. And we will W 140 L 12 W(309)
the lack of true forgiveness may be carefully concealed. Because they W 140 R4 3 W(311)
152 L 2. You may believe that this position is W 152 L 2 W(321)
you have heard before, but may not yet accept both parts W 152 L 3 W(321)
to the world, that everyone may learn the tale he reads W 153 L 14 W(327)
Whatever your appointed role may be it was selected by W 154 L 2 W(329)
He would have, that we may recognize His gifts to us W 154 L 11 W(331)
needs our voice that He may speak through us. He needs W 154 L 11 W(331)
those who wait in misery may be at last delivered. And W 154 L 11 W(331)
with His Own, that we may be the true receivers of W 154 L 11 W(331)
cling to you, that you may reach them. Yet it has W 155 L 6 W(334)
call to them that they may follow you. W 155 W 155 L 6 W(334)
new to you. And you may find that you are tempted W 155 L 9 W(334)
before you now, that they may see something with which they W 155 L 9 W(334)
while each day, that He may speak to you and tell W 155 L 14 W(336)
on the ground, that you may walk in softness, while the W 156 L 4 W(337)
doubt which still remains, you may perhaps lose sight of your W 156 L 7 W(338)
can offer everyone, that he may come the sooner to the W 157 L 6 W(340)
His storehouse, that its treasures may increase. His lilies do not W 159 L 9 W(346)
find no home wherever he may look, for he has made W 160 L 6 W(348)
to remember, that your home may be complete and perfect as W 160 L 10 W(349)
our anger, that our fears may disappear and offer room to W 161 L 1 W(350)
the Holy Spirit that He may employ them for a purpose W 161 L 3 W(350)
this of him that he may set you free: Give me W 161 L 11 W(352)
many forms, often unrecognized. It may appear as sadness, fear, anxiety W 163 L 1 W(356)
be as you are not may come to tempt you. All W 163 L 1 W(356)
8. Deaths worshippers may be afraid. And yet can W 163 L 8 W(357)
if you acknowledge them. You may not see the value your W 164 L 9 W(360)
s gifts, however evident they may become, however urgently he may W 166 L 3 W(364)
may become, however urgently he may be called to claim them W 166 L 3 W(364)
self you thought was you may not be your identity. Perhaps W 166 L 9 W(365)
W(368) May 4, 1970 Lesson 167 W 167 L 0 W(368)
opposite in truth. Its form may change; it may appear to W 167 L 7 W(369)
Its form may change; it may appear to be what it W 167 L 7 W(369)
W(371) May 4, 1970 Lesson 168 W 168 L 0 W(371)
W(373) May 5, 1970 Lesson 169 W 169 L 0 W(373)
W(377) May 6, 1970 Lesson 170 W 170 L 0 W(377)
W(381) May 11, 1970 W 170 W 170 R5 0 W(381)
this step completely, that we may go on again more certain W 170 R5 1 W(381)
our footsteps now, that we may walk more certainly and quickly W 170 R5 3 W(381)
a little while, that you may come to me who recognize W 170 R5 6 W(382)
W(387) May 14, 1970. W 180 IN2 0 W(387)
while it is denied. It may be there, but you cannot W 180 IN2 5 W(387)
W(388) May 14, 1970 Lesson 181 W 181 L 0 W(388)
W(391) May 15, 1970 Lesson 182 W 182 L 0 W(391)
W(394) May 18, 1970 Lesson 183 W 183 L 0 W(394)
strength to them that they may see He would be Friend W 183 L 9 W(396)
W(398) May 22, 1970 Lesson 184 W 184 L 0 W(398)
give to you, that we may be absolved of all effects W 184 L 15 W(401)
W(402) May 26, 1970 Lesson 185 W 185 L 0 W(402)
W(406) May 28, 1970 Lesson 186 W 186 L 0 W(406)
3. Todays idea may seem quite sobering until you W 186 L 3 W(406)
lay aside today, that we may listen to Gods Voice W 186 L 4 W(406)
you can attain. Your plan may be impossible, but Gods W 186 L 11 W(408)
the many forms which sacrifice may take. He laughs as well W 187 L 6 W(411)
L 7. The world may seem to cause you pain W 190 L 7 W(420)
to forgive him, that you may accept him back as your W 192 L 10 W(427)
before you that all pain may disappear, and God may be W 193 L 8 W(429)
pain may disappear, and God may be remembered by His Son W 193 L 8 W(429)
is sure that his perception may be faulty, but will never W 194 L 7 W(433)
we practice for today. It may, in fact, appear to be W 196 L 2 W(438)
this step today that we may quickly go the way salvation W 196 L 4 W(438)
Son. Pray that the instant may be soon, - today. Step W 196 L 11 W(440)
and to his Father. You may think They have accepted, but W 197 L 7 W(444)
upon your mind, that you may find the key to light W 197 L 9 W(445)
our thoughts whatever meaning they may have. W 200 R6 W 200 R6 6 W(453)
acts as well, that I may do Your Will instead of W 233 L 1 W(476)
the form in which it may appear. It witnesses but to W 240 L 1 W(483)
in Your Name, that we may understand his holiness, and feel W 240 L 2 W(483)
ask for anything that we may think we want. Give us W 242 L 2 W(486)
Son is safe wherever he may be, for You are there W 244 L 1 W(488)
is Your Will, that I may come to recognize my Self W 245 L 1 W(489)
truly, that this day I may at last identify with him W 250 L 2 W(494)
game. The Son of God may play he has become a W 250 W4 4 W(495)
am Your Son, that I may waken to the truth in W 252 L 2 W(497)
assent to Yours, that It may be extended to Itself. W 253 L 2 W(498)
we want today, that we may unify our thoughts and actions W 257 L 1 W(502)
make you safe. Whatever it may be, you will believe that W 260 W5 5 W(506)
pure to us, that we may pass them by in innocence W 263 L 2 W(509)
Christ asks that He may use my eyes today, and W 295 L 1 W(544)
asks this gift that He may offer peace of mind to W 295 L 1 W(544)
bless all things that I may look upon, that His forgiving W 295 L 2 W(544)
upon, that His forgiving Love may rest on me.
W 295 L 2 W(544)
today, that all the world may listen to Your Voice, and W 296 L 1 W(545)
set it free that I may find escape, and hear the W 296 L 1 W(545)
holy world today that I may look upon its holiness, and W 302 L 1 W(552)
Your holy Son, that he may find again the memory of W 304 L 2 W(554)
come to me, that I may waken from the dream of W 313 L 1 W(564)
their gifts to me. Now may I offer them my thankfulness W 315 L 2 W(566)
thankfulness, that gratitude to them may lead me on to my W 315 L 2 W(566)
forgiveness shows today, that we may find the peace of God W 331 L 2 W(584)
L 2. In quiet may forgiveness wipe away my dreams W 336 L 2 W(589)
and only this, that we may spend this day in fearlessness W 339 L 1 W(592)
and all pain that you may think is real. Nor will W 361 EP 4 W(619)
formal teaching situation, these questions may be totally unrelated to whatM 1 A 3 M(1)
teaching is quite irrelevant. It may coincide with it or it M 1 A 3 M(1)
coincide with it or it may not. It is the teaching M 1 A 3 M(1)
has entered the darkness. It may be a single light, but M 2 A 1 M(3)
they generally do not. They may even be quite hostile to M 4 A 5 M(8)
the teachers who falter and may even seem to fail. No M 4 A 5 M(8)
must attain a state that may remain impossible for a long M 5 B 7 M(11)
5 K 3. You may have noticed that the list M 5 K 3 M(17)
is so, a sudden healing may precipitate intense depression, and a M 7 A 1 M(22)
so deep that the patient may even try to destroy himself M 7 A 1 M(22)
nothing to live for, he may ask for death. Healing must M 7 A 1 M(22)
of Gods teachers. This may or may not involve changes M 10 A 1 M(27)
s teachers. This may or may not involve changes in the M 10 A 1 M(27)
At any time the student may disagree with what his would-be M 11 A 1 M(28)
14 A 6. You may believe this course requires sacrifice M 14 A 6 M(36)
across the world that everyone may hear this judgment of the M 16 A 1 M(39)
course is always practical. It may be that the teacher of M 17 A 4 M(41)
to find it difficult. You may find that the difficulty will M 17 A 4 M(41)
will for Godís. These attempts may indeed seem frightening, yet they M 17 A 9 M(43)
his day. Each substitute he may accept as real can but M 17 A 10 M(43)
anger which is aroused. It may be merely slight irritation, perhaps M 18 A 4 M(45)
even clearly recognized. Or it may also take the form of M 18 A 4 M(45)
hears. And what he hears may indeed be quite startling. It M 22 A 5 M(53)
indeed be quite startling. It may also seem to be irrelevant M 22 A 5 M(53)
as he perceives it, and may, in fact, confront him with M 22 A 5 M(53)
of the teacher of God may be slow or rapid, depending M 23 A 2 M(54)
rare. The teacher of God may have accepted the function God M 23 A 2 M(54)
the necessary realization of inclusiveness may reach him. If the way M 23 A 2 M(54)
has already done so. Temptation may recur to others, but never M 24 A 2 M(56)
only now. To some there may be comfort in the concept M 25 A 2 M(58)
As his awareness increases, he may well develop abilities that seem M 26 A 1 M(60)
by the little ones that may come to him on the M 26 A 1 M(60)
The seemingly new abilities that may be gathered on the way M 26 A 3 M(60)
material things of the world may still be deceived by psychic M 26 A 5 M(61)
has been seriously threatened. It may still be strong enough to M 26 A 5 M(61)
Sometimes a teacher of God may have a brief experience of M 27 A 3 M(62)
part of dying things that may go on apart from what M 28 A 4 M(64)
which both teacher and pupil may raise. In fact, it covers M 30 A 1 M(68)
definition. In some cases, it may be helpful for the pupil M 30 A 1 M(68)
with the workbook. Still others may need to start at the M 30 A 1 M(68)
choose his own destruction. He may ask for injury, but his M 30 A 6 M(70)
answer is impossible. The ego may ask, How did the impossible U 1 A 4 U(1)
did the impossible happen?, and may ask in many forms. Yet U 1 A 4 U(1)
is his? Illusions of despair may seem to come, but learn U 8 A 1 U(13)
as well as the patient may cherish false self-concepts, but their P 3 A 3 P(3)
how advanced the therapist himself may be, he must want to P 3 A 4 P(3)
together who believe this. It may be they will not get P 3 B 1 P(4)
the goal is healing. He may, however, not be recognized. And P 3 D 1 P(8)
willing to use. The willingness may come from either one at P 3 D 2 P(8)
the healers of the world may recognize the mind as the P 3 E 5 P(10)
Illness of any kind may be defined as the result P 3 E 6 P(10)
a gift from Heaven. It may even seem to be a P 3 F 6 P(13)
grim refusal to forgive. God may not enter here the sick P 3 G 1 P(14)
called on, however disagreeable it may be. They answer the decisions P 3 G 3 P(14)
of all the effects that may occur in them. Only from P 3 H 5 P(17)
and thus at times he may. But he will not succeed P 3 H 7 P(17)
the Name of God. This may be hard to remember, but P 4 A 3 P(19)
their professional activities, although they may be far more able teachersP 4 B 1 P(21)
rules, of course, but they may be called upon to use P 4 B 1 P(21)
slightest invitation. The unhealed healer may be arrogant, selfish, unconcerned, andP 4 B 3 P(21)
unconcerned, and actually dishonest. He may be disinterested and unconcerned withP 4 B 3 P(21)
to him, however slight it may have been, when he chose P 4 B 3 P(21)
however misguided the direction he may have chosen. That something is P 4 B 3 P(21)
although both patient and therapist may arrive at different dreams in P 4 B 6 P(22)
understand what they must do may still oppose the setting-out. Yet P 4 B 8 P(23)
always purposeful. Whatever their purpose may have been before the Holy P 4 C 6 P(26)
This view of payment may well seem impractical, and in P 4 C 7 P(26)
reach His Son, wherever he may be and whatever form he S 1 B 6 S(5)
be and whatever form he may seem to take. S S 1 B 6 S(5)
of learning. Here, the asking may be addressed to God in S 1 C 3 S(6)
Pray for yourself, that you may not seek to imprison Christ S 1 C 4 S(6)
in setting others free. This may be long delayed, because this S 1 D 4 S(8)
long delayed, because this step may seem to be dangerous instead S 1 D 4 S(8)
merciful nature of this step may for some time be followed S 1 D 4 S(8)
this to him, that you may see him thus. S S 1 D 6 S(9)
truly seek. Even together they may ask for things, and thus S 1 E 2 S(10)
a goal they share. They may ask together for specifics, and S 1 E 2 S(10)
all the forms that it may take have but one goal S 2 C 1 S(15)
be clearly seen, for this may pass as meekness and as S 2 C 4 S(16)
not the form that dreams may seem to take. Illusions are S 2 D 4 S(18)
Son, reminding him the body may become his chosen home, but S 3 B 4 S(21)
3 D 2. Healing-to-separate may seem to be a strange S 3 D 2 S(24)
of any kind. These forms may heal the body, and indeed S 3 D 2 S(24)
Love. Remember this; whatever you may think about yourself, whatever you S 3 E 10 S(28)
think about yourself, whatever you may think about the world, your S 3 E 10 S(28)
to find what gifts it may contain. What can you get G 3 A 3 G(6)
be Savior from illusions. Truth may be concealed from you by G 3 A 4 G(7)
not one gift the world may seek to give, or one G 3 A 6 G(7)
call with me that everyone may come and step aside from G 3 A 10 G(9)