|
MALADAPTIVE.................1
|
also be used as a maladaptive defense, if the wrong (or | T 3 A 8 T(121)120 |
|
MALADY......................1
|
Now the cause of every malady has been revealed exactly as | S 3 D 5 S(24) |
|
MALE........................1
|
to be seen as the male and female role. Since neither | T 1 C 9 T(57)57 |
|
MALEVOLENCE.................1
|
its unlimited beneficence? Is the malevolence of the unholy relationship, so | T 20 G 9 T(753)576 |
|
MALICE......................11
|
s body, hidden there in malice and in hatred for the | T 23 C 13 T(829)648 |
suffer vengeance. Every twinge of malice, or stab of hate, or | T 24 B 8 T(841)660 |
and without the heat and malice of one thought of specialness | T 24 D 6 T(848)667 |
evil dreams, of hate and malice, bitterness and death, of sin | T 28 F 2 T(982)808 |
dreams of fear and evil, malice and attack. And when you | W 122 L 2 W(244) |
see through darkened eyes of malice and of fear that one | W 189 L 3 W(416) |
gratitude in place of anger, malice and revenge. We have been | W 195 L 9 W(437) |
the world of dreams and malice. Thus it lets illusions go | W 230 W2 3 W(473) |
changed by sin and evil, malice, fear or death. U | U 6 A 3 U(10) |
free from envy and even malice. They call for vengeance, not | S 1 D 2 S(8) |
to Me from dreams of malice to the sweet embrace of | S 3 E 7 S(27) |
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MAN.........................195
|
God created time so that man could use it creatively, and | T 1 B 15 T(4)-4- |
of total forgiveness. Through miracles, man accepts Gods forgiveness by | T 1 B 22 T(6)-6- |
fallacy that darkness can hide. Man believes that what he cannot | T 1 B 22b T(6)-6- |
me, because the only thing man should pray for is forgiveness | T 1 B 22n T(8)-8- |
and raise the dead because man himself made both death and | T 1 B 23 T(9)-9- |
of surpassing excellence or merit. Man is capable of this kind | T 1 B 23b T(10)-10- |
loving. This is how a man MUST think of himself in | T 1 B 24c T(13)13 |
24d. Add: As a man thinketh in his heart, so | T 1 B 24d T(13)13 |
of closeness to Creation, which man tries to find in sexual | T 1 B 24h T(14)14 |
T 1 B 24l. Man is free to believe what | T 1 B 24l T(15)15 |
should inspire gratitude, not awe. Man should thank God for what | T 1 B 27 T(16)16 |
really hidden in darkness, but man can deceive himself on this | T 1 B 27c T(16)16 |
the Truth. It thus dispels mans illusions about himself, and | T 1 B 27c T(16)16 |
essentially intercessions. They intercede for mans holiness, and make him | T 1 B 27d T(17)17 |
make him holy. They place man beyond the physical laws, and | T 1 B 27d T(17)17 |
celestial order. In this order, man IS perfect. T 1 | T 1 B 27d T(17)17 |
B 28. Miracles honor man, BECAUSE he is loveable. They | T 1 B 28 T(17)17 |
re healing of devil possessed man, in which the sufferer was | T 1 B 28b T(17)17 |
B 28c. (Tell B. mans mind can be possessed | T 1 B 28c T(17)17 |
is thus the symbol for man. Atonement is the knowledge that | T 1 B 30j T(19)19 |
a state of grace forever. Mans reality is ONLY his | T 1 B 30o T(20)20 |
is ONLY his soul. Therefore, man is in a state of | T 1 B 30o T(20)20 |
threat, it is ALWAYS because man is defending his misplaced and | T 1 B 30q T(20)20 |
is lack of love. When man projects this onto others, he | T 1 B 30r T(20)20 |
place. This correction factor places man under the Atonement principle, where | T 1 B 32b T(22)22 |
God AND the creations of man. Among the creations of man | T 1 B 32c T(22)22 |
man. Among the creations of man, it can also separate the | T 1 B 32c T(22)22 |
understood, offers only protection to man. Those who have not yet | T 1 B 36o T(27)27 |
is their strength in releasing man from his misplaced sense of | T 1 B 37a T(29)29 |
that call from Jack (taxi man couldnt pick HS up | T 1 B 37j T(30)30 |
not necessary. Also, the other man needed the money more today | T 1 B 37j T(30)30 |
a displacement outward. How can man come close to others through | T 1 B 37ad T(35)35 |
his body best by enlarging mans perception, so he can | T 1 B 40j T(39)39 |
1 B 40z. No man cometh to the Father but | T 1 B 40z T(42)42 |
axis. Regarded along the vertical, man stands below me, and I | T 1 B 40z T(42)42 |
the distance between God and man is too great for man | T 1 B 40z T(42)42 |
man is too great for man to encompass. I bridge the | T 1 B 40z T(42)42 |
as an Elder Brother to man, on the one hand, and | T 1 B 40z T(42)42 |
are TEMPORARY communicative devices. When man can return to his original | T 1 B 40ac T(43)43 |
direct channel from God to man open for revelation. Revelation is | T 1 B 40ac T(43)43 |
is always FROM God TO man. This is because God and | T 1 B 40ac T(43)43 |
This is because God and man are NOT equal. The miracle | T 1 B 40ac T(43)43 |
is the only device which man has at his immediate disposal | T 1 B 41e T(44)44 |
is IN the body, however, man can choose between loveless and | T 1 B 41f T(44)44 |
and obtaining pleasure from them. Man can do this only because | T 1 B 41s T(48)48 |
himself. As was said before, man believes in what he creates | T 1 B 41s T(48)48 |
apparent in the creations of man. It is, in fact, the | T 1 B 41ag T(50)50 |
was lacking. This meant that man had no needs at all | T 1 B 41ai T(50)50 |
off is the reason why man has the mechanism for behavior | T 1 B 41al T(51)51 |
1 B 41am. A man acts according to the particular | T 1 B 41am T(51)51 |
levels itself can be corrected. Man cannot operate (or behave) effectively | T 1 B 41aq T(51)51 |
physical world exists only because man can use it to correct | T 1 B 41ar T(52)52 |
it originally. As long as man KNEW he did not need | T 1 B 41ar T(52)52 |
know is not safely under mans control at this time | T 1 B 41as T(52)52 |
T 1 B 41bc. Man can never control the effects | T 1 B 41bc T(53)53 |
it is possible for a man to believe what is not | T 1 B 41bc T(53)53 |
it aims to correct. Only man makes that kind of error | T 1 B 42b T(54)54 |
power and the strength of mans creative will must be | T 1 B 42c T(54)54 |
miracle compares the creations of man with the higher level of | T 1 B 43 T(54)54 |
all. To whatever extent a man is willing to submit his | T 1 B 43b T(54)54 |
T 1 C 1. Man must contribute to his readiness | T 1 C 1 T(55)55 |
was used only because of mans limited comprehension, and is | T 1 C 20 T(60)60 |
We also have observed that man can create an empty shell | T 2 A 3 T(62)62 |
was essentially one in which man needed nothing. The Tree of | T 2 A 4 T(63) 63 |
We have also emphasized that man, insofar as the term relates | T 2 A 4 T(63) 63 |
and that it is within mans ability to put his | T 2 A 5 T(63) 63 |
changed by the mind of Man. Second, the concept that what | T 2 A 5 T(64)64 |
intruded. Third, the belief that man can distort the Creations of | T 2 A 5 T(64)64 |
is tolerated. Fourth, that since man can create himself, the direction | T 2 A 5 T(64)64 |
both the proper creation of man by God, AND the proper | T 2 A 9 T(65)65 |
AND the proper creation by man in his Right Mind. The | T 2 A 9 T(65)65 |
latter required the endowment of man by God with free will | T 2 A 9 T(65)65 |
they are not true. When man listened, all he heard was | T 2 A 10 T(65)65 |
T 2 A 11. Mans spiritual eye can sleep | T 2 A 11 T(65)65 |
12. The history of man in the world as he | T 2 A 12 T(65)65 |
is impossible as long as man projects in the spirit of | T 2 A 12 T(66)66 |
to the basic misperception of mans ability to USURP the | T 2 A 13 T(66)66 |
or an attempt to teach man the meaning of mercy. Its | T 2 B 8 T(74)74 |
JUDGMENTAL side rises only because man is capable of INJUSTICE if | T 2 B 8 T(74)74 |
inspired Bob (ref. to elevator man who took HS down from | T 2 B 18 T(76)76 |
ability. They can INDEED create mans perception, both of himself | T 2 B 19 T(76)76 |
device which was generated by man. The Atonement PRINCIPLE was in | T 2 B 41 T(80) 80 |
all of the defenses which man can choose to use constructively | T 2 B 42 T(80) 80 |
learning meaningful. The evolution of man is merely a process by | T 2 B 46 T(81) 81 |
INNER light. Since the Separation, mans defenses have been used | T 2 B 63 T(85) 84 |
the Separation, and places within man the one defense against all | T 2 B 67 T(86)85 |
All material means which man accepts as remedies for bodily | T 2 C 9 T(90)89 |
this entails fear is because man is afraid of what his | T 2 C 19 T(94)93 |
it sees. The thing that man forgets is that the discomfort | T 2 C 19 T(94)93 |
seen. As long as a man believes in what his physical | T 2 C 20 T(95)94 |
vision is obscured is because man cannot endure to see his | T 2 C 20 T(95)94 |
willingness to look at what man has done to himself. | T 2 C 20 T(95)94 |
ability which was lent to man after the Separation, before which | T 2 C 21 T(95)94 |
the loftier concepts of which man is capable now are time-dependent | T 2 C 21 T(95)94 |
any form of charity that man can conceive of as yet | T 2 C 21 T(95)94 |
understood, however, that whenever a man offers a miracle to another | T 2 C 22 T(96) 95 |
Given a death wish, a man has no choice except to | T 2 E 13 T(103)102 |
of endless examples of how man has depreciated himself because he | T 2 E 14 T(103)102 |
to ally it only with mans own truly creative ability | T 2 E 27 T(106)105 |
can be truly ended. When man miscreates, he IS in pain | T 2 E 30 T(107)106 |
totally different from those which man introduced into the Miscreation. | T 2 E 30 T(107)106 |
E 33. Everything that man creates has energy because, like | T 2 E 33 T(108)107 |
the basic fact that, although man has miscreated in a very | T 2 E 37 T(109)108 |
recognition of the unconscious into mans calculations about himself, a | T 2 E 40 T(110)109 |
the chief ways in which man can correct his magic-miracle confusion | T 2 E 44 T(111)110 |
in the mind, everything which man creates is necessarily instinctive. | T 2 E 44 T(111)110 |
has already been said that man CANNOT control fear, because he | T 2 E 47 T(112)111 |
strangely illogical position in which man had placed himself. Since we | T 2 E 48 T(112)111 |
the chief ways in which man can correct his magic-miracle confusion | T 2 E 57 T(116)115 |
in the mind, everything which man creates is necessarily instinctive. | T 2 E 57 T(116)115 |
the greatest threat concepts in mans perception. This is only | T 2 F 1 T(117)116 |
an essential attribute of God. Man brought judgment into being only | T 2 F 1 T(117)116 |
will be undertaken solely by man, with My help. It is | T 2 F 2 T(118)117 |
out of punishment, however much man may think punishment is deserved | T 2 F 2 T(118)117 |
is to RESTORE Right-Mindedness TO man. T 2 F 3 | T 2 F 2 T(118)117 |
true meaning of the Apocalypse. Man will ultimately look upon his | T 2 F 3 T(118)117 |
the doorway to life. No man who lives in fear is | T 2 F 4 T(118)117 |
clearly stated is unworthy of man? T 3 C 5 | T 3 C 4 T(132)131 |
misperception of truth, by which man assigns his own evil past | T 3 C 8 T(133)132 |
the evil deeds of a man even against HIMSELF. Is it | T 3 C 8 T(133)132 |
He would hold against any man the evil that ANOTHER did | T 3 C 8 T(133)132 |
the misbelief that God rejected man and forced him out of | T 3 C 9 T(134)133 |
ALMOST impossible to distort, but man is very inventive when it | T 3 C 9 T(134)133 |
it exists in light. Only mans attempts to shroud it | T 3 C 10 T(134)133 |
T 3 C 12. Man is released from ALL errors | T 3 C 12 T(135)134 |
Gods own injunction that man should be merciful even as | T 3 C 15 T(136)135 |
misproject. It can only honor man, because honor is the NATURAL | T 3 C 21 T(137)136 |
His Son. In this state, mans mind DOES see God | T 3 C 22 T(137)136 |
had occurred, particularly in a man whose communication channels were open | T 3 C 32 T(141)140 |
Cayce was a very religious man, who should have been able | T 3 C 32 T(141)140 |
As we have frequently emphasized, man CANNOT control his own errors | T 3 C 35 T(142)141 |
what God creates, or what man creates with the same will | T 3 D 4 T(145)144 |
as He is. And every man that hath this hope in | T 3 D 7 T(146)145 |
as He is pure. Every man DOES have the hope that | T 3 D 7 T(146)145 |
do so is IN him. Mans ONLY hope IS to | T 3 D 7 T(146)145 |
Most of the abilities man now possesses are only shadows | T 3 F 1 T(152)151 |
All of the functions of man are equivocal, or open to | T 3 F 1 T(152)151 |
of Unity. The levels which man created by the Separation are | T 3 F 2 T(152)151 |
was the first split that man introduced into himself. He became | T 3 F 4 T(152)151 |
in the post-Separation psyche which man created for himself. It is | T 3 F 6 T(153)152 |
T 3 F 8. Man has every reason to feel | T 3 F 8 T(153)152 |
miracle, in view of how man perceives himself. Only the sick | T 3 F 10 T(154)153 |
form of creation), then permitted man to interpret the body as | T 3 F 17 T(156)155 |
3 F 19. What man perceives as its attack is | T 3 F 19 T(156)155 |
a creative potential, because nothing man creates can wholly lose this | T 3 F 20 T(157)156 |
out. But I was a man who remembered the Soul and | T 3 F 21 T(157)156 |
I behaved. And as a man, I did not attempt to | T 3 F 21 T(157)156 |
before that the abilities which man possesses are only shadows of | T 3 G 1 T(159)158 |
is a fundamental right of man, although not one he would | T 3 G 4 T(160)159 |
is the fundamental question which man continually asks of himself, but | T 3 G 5 T(160)159 |
all fallacious thinking which associates man in any way with his | T 3 G 5 T(160)159 |
way with his own Creation. Man CANNOT perceive himself correctly. He | T 3 G 5 T(160)159 |
complexities are the result of mans attempt to regard himself | T 3 G 6 T(160)159 |
3 G 7. Methodologically, mans mind has been very | T 3 G 7 T(160)159 |
of the will to know, man placed himself in a position | T 3 G 11 T(162)161 |
own real function. God created man in his own image and | T 3 G 11 T(162)161 |
This cannot be true, unless man also believes that what his | T 3 H 3 T(174)C 1 |
enables recognition to REPLACE perception. Man is very fearful of everything | T 3 H 5 T(175)C 2 |
uncertainty in the minds of man that some people have gone | T 3 H 11 T(177)C 4 |
about this. There is no man who does not feel that | T 3 H 14 T(178)C 5 |
picture is one in which man acts in a way he | T 3 I 5 T(181)C 8 |
ONE tree was forbidden to man in his symbolic garden. But | T 3 I 7 T(182)C 9 |
cannot deceive, but perception CAN. Man can perceive himself as self-creating | T 3 I 9 T(182)C 9 |
to believe that God and man can NOT. Only the Oneness | T 3 I 16 T(184)C 11 |
that his hero was a man who perceived himself as unworthy | T 4 A 7 T(186)C 13 |
unheroic hero, a view of man which the ego tolerates all | T 4 A 8 T(187)?23 |
crucifixion is in respect for mans ability to OVERCOME the | T 4 A 9 T(187)?23 |
The ego IS a contradiction. Mans self and Gods | T 4 B 9 T(190)C 17 |
They are merely confusions. Each man makes one ego for himself | T 4 C 2 T(197)C 24 |
very real part of himself. Man reacts to his ego much | T 4 C 7 T(200)C 27 |
great charity. The reaction of man to the self he made | T 4 C 7 T(200)C 27 |
The question is not HOW man responds toward his ego, but | T 4 C 8 T(200)C 27 |
but the creative efforts of man can turn to mythology, but | T 4 C 21 T(204)C 31 |
only under one condition. What man then makes is no longer | T 4 C 21 T(204)C 31 |
part in it as a man, and can now complete it | T 4 G 15 T(227)C 54 |
many different interpretations. As a man and as one of God | T 5 B 7 T(235)C 62 |
at the same time. When man made the ego, God placed | T 5 C 10 T(237)C 64 |
7. What profiteth a man if he gain the whole | T 5 D 7 T(238)C 65 |
5 I 5. A man who knows what fixation REALLY | T 5 I 5 T(265)C 92 |
advantages. First, it recognizes that man CAN be fixated at a | T 5 I 6 T(265)C 92 |
he was both an honest man and a healer. He was | T 5 I 9 T(266)C 93 |
Betrayest thou the Son of Man with a kiss? unless I | T 6 B 16 T(276)C 103 |
indeed have BEEN freedom if man had not chosen to FIGHT | T 7 C 3 T(307)C 134 |
For the redeemed son of man IS the guiltless Son of | T 12 B 7 T(487)314 |
an INWARD condition. As a man thinketh, so does he perceive | T 21 A 1 T(763)585 |
s Will. The son of man perceives an alien will, AND | T 24 H 12 T(864)683 |
He IS. The son of man is NOT the risen Christ | T 25 A 2 T(864)683 |
seasons, and the lives of man; all things that change with | T 29 G 2 T(1004)818 |
to one another, perhaps the man will not scold the child | M 4 A 2 M(6) |
occur, and that rebirth is mans inheritance. The world you | M 12 A 1 M(30) |
Thus does the son of man become the Son of God | M 13 A 2 M(32) |
of one who was a man but saw the face of | U 6 A 2 U(10) |
became identified with Christ, a man no longer, but at one | U 6 A 2 U(10) |
at one with God. The man was an illusion, for he | U 6 A 2 U(10) |
the healing has begun. What man must start his Father will | P 3 F 6 P(13) |