MAGAZINE....................1 | |
coathanger. God is in this magazine. God is in this finger | W 29 L 5 W(50) |
MAGIC.......................75 | |
Without conviction, they deteriorate into magic, which is mindless, and therefore | T 1 B 14 T(4)-4- |
human encounters as opportunities for magic rather than for miracles and | T 1 B 36i T(26)26 |
Penetration DOES NOT involve magic, nor DOES ANY form of | T 1 B 41az T(53)53 |
sexual behavior. It IS a magic belief to engage in ANY | T 1 B 41az T(53)53 |
non-physical properties. This is essentially magic, and tends more toward anxiety-proneness | T 1 C 12 T(58)58 |
enough, and investing it with magic will not work. This recognition | T 1 C 14 T(59)59 |
the much greater investment in magic. T 1 C 17 | T 1 C 16 T(59)59 |
illness represents a belief in magic. The whole distortion which created | T 2 C 6 T(89)88 |
The whole distortion which created magic rested on the belief that | T 2 C 6 T(89)88 |
ills are simply restatements of magic principles. It was the first | T 2 C 9 T(90)89 |
We said before that magic is essentially mindless, or the | T 2 C 13 T(92)91 |
could not divorce miracles from magic. It was therefore his constant | T 2 E 42 T(111)110 |
a position where belief in magic is virtually inevitable. His instincts | T 2 E 44 T(111)110 |
a position where belief in magic is virtually inevitable. His instincts | T 2 E 57 T(116)115 |
Myths and magic are closely associated, in that | T 4 C 21 T(205)C 32 |
to the ego origins, and magic to the powers which the | T 4 C 21 T(205)C 32 |
with its particular perception of magic. T 4 C 22 | T 4 C 21 T(205)C 32 |
illness is a form of magic. It might be better to | T 5 G 9 T(256)C 83 |
real, because children BELIEVE in magic. You merely reassure them that | T 6 F 3 T(289)C 116 |
them, because that would be magic, and therefore would not be | T 7 E 6 T(314)C 141 |
it can be misunderstood as magic, and WILL be whenever it | T 7 E 7 T(315)C 142 |
either for healing or for magic, but you must realize that | T 7 F 3 T(319)C 146 |
but you must realize that magic is ALWAYS the belief that | T 7 F 3 T(319)C 146 |
4. Healing ONLY STRENGTHENS. Magic always tries to weaken. Healing | T 7 F 4 T(319)C 146 |
does not share WITH him. Magic ALWAYS sees something special in | T 7 F 4 T(319)C 146 |
sinner cannot be healed without magic, nor can an unimportant mind | T 9 D 8 T(394)221 |
unimportant mind esteem itself without magic. Both forms of the ego | T 9 D 8 T(394)221 |
IT. T 9 J. Magic versus Miracles (N 890 7 | T 9 J 0 T(412)- 239 |
9 J 1. All magic is a form of reconciling | T 9 J 1 T(412)- 239 |
for love. This is the magic that will cure all of | T 23 C 12 T(829)648 |
changelessness the world depends. The magic of the world can SEEM | T 25 H 1 T(886)705 |
opposition to His Will. Your magic has no meaning. What it | W 76 L 6 W(150) |
which keeps us free forever. Magic imprisons, but the laws of | W 76 L 7 W(150) |
They do not appeal to magic, nor invent escapes from fancied | W 98 L 3 W(194) |
without awareness. They are secret magic wands you wave when truth | W 136 L 3 W(291) |
the dream he found a magic formula to make him well | W 140 L 2 W(307) |
healing is. This is no magic. It is merely an appeal | W 140 L 6 W(308) |
our chants and bits of magic in whatever form they took | W 140 L 10 W(309) |
and go as if by magic. Yet there is a plan | W 158 L 4 W(341) |
alone. Forget not this is magic, and that magic is a | M 17 A 8 M(43) |
this is magic, and that magic is a sorry substitute for | M 17 A 8 M(43) |
9. The avoidance of magic is the avoidance of temptation | M 17 A 9 M(43) |
quieting nor fearful. When all magic is recognized as merely nothing | M 17 A 9 M(43) |
goal nearer to recognition. For magic of any kind, in all | M 17 A 9 M(43) |
Yet each temptation to accept magic as true must be abandoned | M 17 A 10 M(43) |
to put your trust in magic, for it is only this | M 17 A 11 M(44) |
that everything but this is magic. All belief in magic is | M 17 A 11 M(44) |
is magic. All belief in magic is maintained by just one | M 17 A 11 M(44) |
to recognize the forms of magic and perceive their meaninglessness. Fear | M 17 A 11 M(44) |
WITH THEIR PUPILS’ THOUGHTS OF MAGIC? M | M 18 0 0 M(44) |
strengthens fear and makes the magic seem quite real to both | M 18 A 1 M(44) |
them. How to deal with magic thus becomes a major lesson | M 18 A 1 M(44) |
to attack it. If a magic thought arouses anger in any | M 18 A 1 M(44) |
a temptation to respond to magic in a way that reinforces | M 18 A 2 M(44) |
Anger in response to perceived magic thoughts is a basic cause | M 18 A 5 M(45) |
thought system becomes apparent. A magic thought, by its mere presence | M 18 A 5 M(45) |
believe in ones defenses? Magic again must help. Forget the | M 18 A 6 M(46) |
be your reaction to all magic thoughts? They can but reawaken | M 18 A 7 M(46) |
can be changed at last. Magic thoughts need not lead to | M 18 A 8 M(46) |
to make anything. Like the magic which becomes its servant, it | M 18 A 9 M(47) |
with his pupil about a magic thought, attacks it, tries to | M 19 A 1 M(47) |
be impossible. Reality is changeless. Magic thoughts are but illusions. Otherwise | M 19 A 1 M(47) |
learn how to react to magic thoughts wholly without anger. Only | M 19 A 2 M(47) |
this merely an appeal to magic? A name does not heal | M 24 A 1 M(56) |
obviously merely an appeal to magic to make up a power | M 26 A 1 M(60) |
special, and there is no magic in his accomplishments. M | M 26 A 2 M(60) |
everyone. Only by tricks of magic are special powers demonstrated. | M 26 A 3 M(60) |
abilities. What is used for magic is useless to Him, but | M 26 A 4 M(61) |
uses cannot be used for magic. There is, however, a particular | M 26 A 4 M(61) |
think love real are mindless magic, ineffectual and meaningless. God is | M 28 A 6 M(65) |
impossible, what they seek is magic. In illusions the impossible is | P 3 A 2 P(3) |
having done so, seek for magic by which to heal the | P 3 E 4 P(9) |
is insanity. Yet that is magics purpose; to make illusions | P 3 E 7 P(10) |
that is merely faith in magic. Trust requires faith that God | S 1 A 9 S(3) |
Someone knows better; this the magic phrase by which the body | S 3 D 3 S(24) |
MAGIC-MIRACLE...............2 | |
which man can correct his magic-miracle confusion is to remember that | T 2 E 44 T(111)110 |
which man can correct his magic-miracle confusion is to remember that | T 2 E 57 T(116)115 |
MAGICAL.....................13 | |
now falling back on the magical device of protecting his name | T 3 A 34 T(128)127 |
which is particularly vulnerable to magical associations. Cayces accuracy was | T 3 C 29 T(140)139 |
was forced to accept certain magical beliefs which were alien to | T 3 C 32 T(141)140 |
it is a form of magical SOLUTION. The ego believes that | T 5 G 9 T(256)C 83 |
5. However misguided the magical healer may be, and however | T 7 F 5 T(319)C 146 |
nothingness which you endow with magical powers. W 50 L | W 50 L 1 W(88) |
Gods. Dismiss all foolish magical beliefs today, and hold your | W 76 L 10 W(150) |
does not depend on any magical powers you have ascribed to | W 77 L 2 W(152) |
These are among the many magical beliefs that come from the | W 92 L 1 W(177) |
God. What little plans or magical beliefs can still have value | W 135 L 26 W(290) |
to include within it the magical powers he seeks in psychotherapy | P 3 A 3 P(3) |
goals not completely free of magical overtones. --- | P 3 A 4 P(3) |
defenses sought for must be magical. They must overcome all limits | P 3 E 6 P(10) |
MAGICALLY...................1 | |
threatened to be safe, and magically armored against truth. And these | W 138 L 8 W(301) |
MAGNIFICENCE................1 | |
along. Nor could all the magnificence, the grandeur of the scene | M 20 A 2 M(49) |
MAGNIFIED...................2 | |
IS little and insignificant is magnified, and what is strong and | T 16 G 6 T(623)- 450 |
his errors. Rather, they are magnified, becoming blocks to your awareness | W 181 L 1 W(388) |
MAGNIFY.....................2 | |
no need at all to MAGNIFY it. For you will realize | T 16 G 5 T(623)- 450 |
own mistakes, which we will magnify and call our sins. So | W 181 L 6 W(389) |