you. And that One Voice appoints your function, and relays it W 154 L 3 W(329)
off from those the world appoints. The messages which they deliver W 154 L 6 W(330)
carry them to those He appoints. He needs our feet to W 154 L 11 W(331)
the result of an honest appraisal of what you have taught T 11 F 11 T(467)294
decision, and place your pitiful appraisal of yourself, in place of T 13 H 11 T(533)- 360
14. Seek not to appraise the worth of Gods T 13 H 14 T(534)361
TOTAL value need not be appraised by YOU, to let you T 27 F 10 T(953)779
him to register. He should appreciate this more than anyone else T 1 B 22m T(8)-8-
externalization. Do not fail to appreciate your own remarkable progress in T 2 B 62 T(85) 84
7. Very few people appreciate the real power of the T 2 E 7 T(101)100
which he himself did not appreciate or even understand. If we T 5 E 3 T(241)C 68
BE grateful, or you cannot appreciate God. HE does not need T 6 B 19 T(277)C 104
love what you do not appreciate, and FEAR MAKES APPRECIATION IMPOSSIBLE T 6 B 20 T(277)C 104
you are, you do not appreciate it, and will therefore reject T 6 B 20 T(277)C 104
it makes. It does NOT appreciate it, and it does NOT T 7 F 12 T(322)C 149
his own. He will not appreciate ANY of these if he T 7 G 1 T(324)C 151
regards them fearfully. He will appreciate ALL of them if he T 7 G 1 T(324)C 151
recognize PART of reality to appreciate ALL of it. Mind is T 7 H 2 T(330)C 157
for YOU to recognize and appreciate and KNOW. T 7 T 7 L 5 T(345)C 172
credulous, but to accept and APPRECIATE. What you do NOT believe T 8 K 10 T(384)211
NOT believe you do NOT APPRECIATE, and you CANNOT be grateful T 8 K 10 T(384)211
it little, you will not appreciate it, and you will not T 8 K 12 T(385) 212
to each other is to APPRECIATE the holy instant, and thus T 17 F 13 T(650)477
it that, could you but appreciate the whole, you would see T 18 I 3 T(685) 509
have been forever impossible to appreciate each other. The gratitude you T 19 D 17 T(707)- 531
NOT be glad if you appreciate His masterpiece? What COULD He T 25 C 9 T(870)689
idea throughout the day, to appreciate your minds holiness. Stand W 45 L 9 W(79)
your One Self. Try to appreciate Its holiness and the Love W 93 L 9 W(181)
meaning of denial can be appreciated and abolished. Denial is NOT T 1 B 42c T(54)54
IS His peace, cannot be appreciated EXCEPT by a whole mind T 6 C 1 T(277)C 104
therefore is capable of being appreciated and loved. This WOULD justify T 7 G 13 T(328)C 155
YOU. REALITY CANNOT BE PARTLY APPRECIATED. That is why denying any T 7 H 1 T(330)C 157
value. It can merely be appreciated OR NOT. To value it T 13 E 1 T(521)348
each other? Have you consistently appreciated the GOOD efforts, and OVERLOOKEDT 17 F 12 T(649)476
fortunately I have a fuller appreciation of him than he had T 3 C 38 T(143)142
HE does not need your appreciation, but you DO. T T 6 B 19 T(277)C 104
not appreciate, and FEAR MAKES APPRECIATION IMPOSSIBLE. Whenever you are afraidT 6 B 20 T(277)C 104
God, and that is FULL APPRECIATION. Nothing more and nothing less T 6 F 11 T(291)118
will UNDERSTAND it. Understanding is APPRECIATION, because what you understand youT 7 F 11 T(321)C 148
created YOU, in understanding, in appreciation, and in love. T T 7 F 11 T(322)C 149
by bringing it to YOUR appreciation calls upon you to love T 7 F 15 T(323)C 150
The ego therefore opposes ALL appreciation, ALL recognition, ALL sane perceptionT 7 G 6 T(326)C 153
already said that understanding brings appreciation, and appreciation brings love. NothingT 7 G 7 T(326)C 153
that understanding brings appreciation, and appreciation brings love. Nothing else CANT 7 G 7 T(326)C 153
He honors. Give them the appreciation which God accords them always T 7 H 7 T(332)C 159
ACCEPTANCE of wholeness. The full appreciation of its self-fullness makes selfishnessT 7 J 5 T(338)C 165
them, their gratitude, and their appreciation of what you have given T 9 E 6 T(397)224
Kingdom, but there is great appreciation for every Soul which God T 9 I 13 T(410)- 237
He is approached through the appreciation of His Son. Christ waits T 10 E 8 T(431)258
the Holy Spirit ACCEPTS. The appreciation of wholeness comes ONLY through T 10 F 14 T(437)- 264
you DO need HIS. ONLY appreciation is an appropriate response to T 11 B 4 T(450) 277 -
MUST deprive you of the appreciation of eternity. You are immortal T 11 J 12 T(483)310
that the beginning of the appreciation of eternity lies. For only T 12 D 8 T(494)321
upon yourself, and gladness and appreciation for what you will see T 13 D 12 T(519)- 346
in ANY form, will lose appreciation of the value of your T 13 H 3 T(530)- 357
For this small gift of appreciation FOR His love, God will T 13 I 5 T(537)364
value ALWAYS lies in joint appreciation. What is concealed CANNOT be T 14 C 1 T(544) - 371
the universe bows to, in appreciation and gladness? Before the recognitionT 15 C 7 T(569)- 396
lives in you, your poor appreciation of yourself, and all the T 15 D 9 T(572)399
OF it, and, in our appreciation of his worth, we CANNOT T 15 F 13 T(580)407
this MUST do to your appreciation of the whole! What you T 17 B 1 T(630)457
has NOT been lacking in appreciation for all you have done T 17 F 11 T(649)476
OVERLOOKED mistakes? Or has your appreciation flickered and grown dim, in T 17 F 12 T(649)476
disturb your dream of deep appreciation for his gifts to you T 27 H 15 T(961)787
on all things with love, appreciation, and open-mindedness. You do not W 29 L 3 W(49)
efforts meet with lack of appreciation and even with contempt; give M 16 A 3 M(40)
this will disappear. To every apprehension, every care, and every form W 193 L 13 W(431)
have every reason to be apprehensive, anxious, and fearful. What can W 47 L 1 W(83)
how helpless and afraid, how apprehensive of just punishment how black W 151 L 4 W(316)
is statistically a MUCH stronger approach. The reason for this is T 1 B 37u T(33)33
wise to utilize a compromise approach to mind and body, in T 2 C 9 T(90)89
This is the usual psychoanalytic approach. This DOES allay guilt, but T 2 E 14 T(103)102
not be entirely an intellectual approach, because I doubt if the T 2 E 22 T(105)104
occurred. The result of this approach is essentially a form of T 2 E 35 T(109)108
quite different from Freuds approach, which merely ended in a T 2 E 35 T(109)108
What can replace this negative approach is a recognition of the T 2 E 53 T(114) 113
however, DOES involve the direct approach to God Himself. It would T 3 A 13 T(122)121
of course, on the positive approach. Mind-watching would have prevented anyT 3 A 15 T(123)122
miscreation is not a meaningful approach to the problem.) T T 3 A 22 T(125)124
believes in this. The deductive approach to teaching accepts the generalizationT 3 C 12 T(135)134
29. Cayces whole approach put him in a real T 3 C 29 T(140)139
this was a genuinely constructive approach. T 3 C 30 T 3 C 29 T(140)139
In fact, the whole historical approach can justifiably be called doubtful T 3 G 27 T(166)165
become so fearful. As you approach the beginning, you feel the T 3 I 14 T(184)C 11
to a brother, you DO approach me, and as you withdraw T 4 G 21 T(228)C 55
stresses the ego. The team approach generally leads more to confusion T 4 I 1 T(231)C 58
A wise teacher teaches through approach, NOT avoidance. He does not T 6 F 4 T(289)C 116
is nothing more than an approach to WHAT ALREADY IS. Like T 7 E 7 T(315)C 142
This WOULD be a healing approach, IF THE DREAMER were properly T 9 D 5 T(393)220
forms of the egos approach, then, MUST arrive at an T 9 D 8 T(394)221
there unseen. The more you approach the center of HIS thought T 10 B 1 T(419)- 246
is clearly the characteristically contradictory approach of the ego to everythingT 10 F 14 T(437)- 264
The reason for this disorganized approach is evident. The ego does T 17 G 2 T(651)478
is quite noticeable that THIS approach has brought you closer to T 17 G 4 T(652)479
18 F 2. Never approach the holy instant AFTER you T 18 F 2 T(674)- 521
yourself to make this choice. Approach it not lightly, for it T 19 C 9 T(701)525
is misperceived. But, as you approach the line, you realize that T 19 D 6 T(703)527
lift this veil, not to approach it, nor even to SUSPECT T 19 K 3 T(726)550
threatens them as loves approach. Let love draw near them T 20 G 7 T(752)575
respect, and through the SAME approach. The aspects that NEED solving T 26 C 1 T(904)723
gains, it does not yet approach a basic question. Something must T 31 E 12 T(1058)872
have been asked. This casual approach has been intentional, and very W 20 L 1 W(34)
trying to leave appearances and approach reality. W 41 L W 41 L 7 W(69)
While no particular form of approach is advocated, what is needful W 44 L 8 W(76)
only one thing is necessary; approach it as you would an W 45 L 8 W(79)
of your Self. We will approach this happiest and holiest of W 49 L 3 W(86)
of illusion is not our approach today. We are as certain W 107 L 7 W(217)
yet more terrified at the approach of light. What can the W 121 L 3 W(241)
sent you that you might approach this door some day, and W 131 L 14 W(272)
meaningless illusion by the same approach which carries all of them W 136 L 1 W(291)
would waste an instant in approach to God Himself for such W 156 L 6 W(338)
you bound no longer. The approach to God is near. And W 156 L 7 W(338)
we hasten on, for we approach a greater certainty, a firmer W 170 R5 1 W(381)
dim and disappears as we approach the Source of meaning. It W 170 R5 12 W(384)
a fresh idea, a different approach. Because your will is free M 3 A 3 M(5)
is but a faulty problem-solving approach, it is a decision. And M 6 C 1 M(19)
need merely learn how to approach it; to be willing to M 15 A 4 M(38)
no true teacher uses one approach to every pupil. On the P 3 C 7 P(7)