possessing, or entering is a key fear. It is a symbolic T 1 C 7 T(56)56
This simple lesson holds the key to the dark door, which T 13 G 8 T(529)- 356
behind it IS nothing. The key is only the light which T 13 G 8 T(529)- 356
fears of nothing. Accept this key to freedom, from the hands T 13 G 8 T(529)- 356
gate, locked and WITHOUT a key, across the road to peace T 22 D 3 T(805)625
stands your brother with the key to Heaven in his hand T 24 C 7 T(844)663
24 C 14. The key you threw away God gave T 24 C 14 T(846)665
of attack is sacrifice a key idea. It is the pivot T 26 A 1 T(901)720
from time. It is the key to learning that the past T 26 F 6 T(914)740
I do not see this key as it is now. I W 9 L 3 W(16)
your release made sure. The key to forgiveness lies in it W 11 L 1 W(19)
Todays idea holds the key to what your real thoughts W 45 L 1 W(78)
perceived difficulties. It places the key to the door to peace W 65 L 3 W(119)
of happiness. This is a key idea in understanding what salvation W 101 L 1 W(203)
you free. This is the key that opens up the gate W 110 L 9 W(226)
Lesson 121. Forgiveness is the key to happiness. W 121 L 0 W(241)
for peace. Here is the key to meaning in a world W 121 L 1 W(241)
learn today to take the key to happiness, and use it W 121 L 8 W(242)
tell yourself: Forgiveness is the key to happiness. I will awaken W 121 L 14 W(243)
today, aware we hold the key within our hands, accepting Heaven W 122 L 9 W(245)
121) Forgiveness is the key to happiness. W 141 W 141 L 1 W(314)
And then you hold the key that opens Heavens gate W 193 L 13 W(431)
that you may find the key to light and let the W 197 L 9 W(445)
its unreality to me. The key is in my hand, and W 342 L 1 W(596)
their fortresses in hate. The key to rising further still in S 1 E 1 S(9)
cannot go. Forgiveness is the key, but who can use a S 2 B 9 S(15)
but who can use a key when he has lost the S 2 B 9 S(15)
the door for which the key was made, and where alone S 2 B 9 S(15)
which forgiveness is the only key. Give it to Him to S 2 D 7 S(19)
thrown away the prisons key; his holy sinlessness and the S 3 B 4 S(21)
that they are one: a key to silence and the peace G 4 A 4 G(10)
This is salvations keynote. What I see reflects a W 325 L 1 W(577)
escape. Death wishes do not kill in the physical sense, but T 2 E 13 T(103)102
physical sense, but they DO kill spiritually. ALL destructive thinking is T 2 E 13 T(103)102
that the father figure will kill you. This is not humility T 3 I 11 T(183)C 10
in the end. Wanting to kill you, as the final expression T 11 H 14 T(476)- 303
REALLY believe that you can kill the Son of God? For T 11 I 1 T(477)304
be loving. LOVE DOES NOT KILL TO SAVE. For if it T 11 J 3 T(480)307
have handled this wish TO KILL YOURSELF by NOT KNOWING WHO T 12 B 3 T(486) 313
the ego DOES want to kill you, and if you identify T 12 B 3 T(486) 313
Son, it DID attempt to kill him. And the reason it T 12 B 4 T(486) 313
and YOU BELIEVE IT WILL KILL YOU. Make no mistake about T 12 B 6 T(487)314
upon your savage wish to kill Gods Son, IF YOU T 12 C 3 T(488)315
BY its condemnation, IT WOULD KILL. The Holy Spirit sees only T 14 B 11 T(543)- 370
on which each seeks to kill his self, and on his T 16 F 11 T(619)446
And yet, a shadow cannot kill. What is a shadow to T 19 I 2 T(721)545
laid upon the body would KILL it. For what the ego T 19 J 3 T(722)546
obeys it not, it CANNOT kill. You have ANOTHER dedication which T 19 J 3 T(722)546
egos savage wish to kill. T 19 J 7 T 19 J 6 T(723)547
IS frightened, and those who kill FEAR death. All these are T 20 D 4 T(741)565
the power to release or kill. And none can leave the T 21 H 13 T(793)614
The thoughts that seem to kill are those which teach the T 21 I 1 T(793)614
this substitute for love, and kill you both. T 23 T 23 C 13 T(829)648
to save his specialness, and kill his Self. T 24 T 24 C 8 T(844)663
and bound in hate to kill each other and DENY they T 24 C 9 T(844)663
purpose MUST be given to kill. No gift that bears its T 24 C 12 T(845)664
danger of destruction, it MUST kill, and YOU are drawn to T 24 E 1 T(850)669
are drawn to it, to kill it first. And such is T 24 E 1 T(850)669
specialness delight in but to kill? What does it seek for T 24 F 4 T(853)672
every wish to hurt and kill and die, will disappear before T 25 E 4 T(878)697
ancient enmity that came to kill. In gentle gratitude do God T 26 J 7 T(930)756
contagion do they seek to kill. Death seems an easy price T 27 B 2 T(935)761
and tie your hands and kill your body, ONLY if you T 29 G 5 T(1005)819
Yet does he seek to kill Gods Son within, and T 29 H 3 T(1006)820
are enemies which sin must kill. In death is sin preserved T 31 C 5 T(1051)865
your own concealed desire to kill. T 31 E 15 T 31 E 14 T(1059)873
as treacherous, and out to kill. Are you a Spirit, deathless T 31 F 6 T(1062)876
hate and would attack and kill. All that you fear does W 22 L 2 W(37)
be feared, for it will kill, but slowly, taking everything away W 101 L 3 W(203)
He does not have to kill the dragons which he thought W 134 L 12 W(283)
the time when it can kill at last. Yet in this W 196 L 11 W(440)
He will not fail to kill. W 197 L 2 W 197 L 1 W(441)
that it was made to kill. W 260 W5 5 W 260 W5 4 W(506)
easily a whispered demand to kill than a shout? And do M 9 A 5 M(26)
is no hope except to kill. Here is salvation now. An M 18 A 7 M(46)
Father pursues His guilty Son. Kill or be killed, for here M 18 A 7 M(46)
dying and the urge to kill, the brotherless illusion and the U 3 A 8 U(5)
that it is impossible to kill Gods Son; nor can U 6 A 3 U(10)
and seeming charity forgive to kill, so healing can be false S 3 C 1 S(21)
abandoned, beaten, torn, and finally killed. It was perfectly clear that T 6 B 10 T(274)C 101
of God, Whom sin has killed! T 19 C 9 T 19 C 8 T(701)525
the Son of God was killed, instead of YOU. Yet would T 19 F 9 T(714)538
thinker that he CAN be killed. And so he dies, BECAUSE T 21 I 1 T(793)614
Son of Life cannot BE killed. He is immortal as his T 29 G 1 T(1004)818
seen and heard, and ultimately killed. When hatred rests upon a W 161 L 7 W(351)
once alive and somehow perished, killed, apparently, by those who did W 163 L 7 W(357)
his thoughts he will be killed, to prove to him how M 6 B 2 M(18)
guilty Son. Kill or be killed, for here alone is choice M 18 A 7 M(46)
Spirit unless the body is killed? And who would want salvation M 23 A 3 M(54)
to be attacked and even killed. P 3 E 10 P 3 E 9 P(11)
God, and invested in His killer, as the sign that form T 16 F 12 T(620)447
what the ego loves ,it kills for its obedience. But what T 19 J 3 T(722)546
God create a world that kills Himself? W 73 L W 73 L 3 W(141)
regard this communication as a kind of miracle? A. There is T 1 B 3c T(1)
9. Miracles are a kind of exchange. Like all expressions T 1 B 9 T(3)-3-
Man is capable of this kind of creation, too, being in T 1 B 23b T(10)-10-
for driven behavior of any kind. HS has other personal material T 1 B 33c T(23)23
must also (determine) (influence) the kind of response that is evoked T 1 B 36b T(24)24
abundance. From errors of this kind, the sense of deprivation IS T 1 B 37m T(31)31
bit too literal for your kind of understanding. Many people knew T 1 B 37t T(32)32
because they see a different kind of level confusion than the T 1 B 37y T(34)34
invalid. Upside-down logic produces this kind of thinking. T 1 T 1 B 40h T(39)39
statement was are of one KIND. T 1 B 40ab T 1 B 40aa T(42)42
real meaning are of one kind is of one mind or T 1 B 41h T(45)45
1 B 41af. No kind of knowledge is acquired by T 1 B 41af T(50)50
correct. Only man makes that kind of error. It is an T 1 B 42b T(54)54
lack of love component. This kind of psychic juggling leaves the T 1 C 10 T(58)58
likely to occur in this kind of error, because the idea T 1 C 15 T(59)59
was very similar to the kind of inner radiance which the T 2 A 8 T(64)64
associate this sleep as a kind of anesthetic utilized for protection T 2 A 11 T(65)65
that this depends on the kind of knowledge which was NOT T 2 A 14 T(67)67
in very mild forms, this kind of association is risky, and T 2 A 30 T(72)72
by human errors of any kind. It denies the ability of T 2 B 2 T(73)73
error can hurt you. This kind of denial is NOT a T 2 B 4 T(73)73
is one who accepts my kind of denial and projection, unites T 2 B 17 T(76)76
intrusion (or intruding), and this kind of misperception is largely responsibleT 2 B 63 T(85) 84
first step in correcting this kind of distortion. (HS scalded hand T 2 B 64 T(86)85
in MINE. (Errors of this kind produce some very erratic behavior T 2 C 16 T(93)92
effort, but this implies the kind of habit pattern which neither T 2 D 13 T(99)98
and the belief that ONE kind is amenable for use or T 2 E 38 T(109)108
obscured. The result was a kind of bedlam, in which there T 2 E 42 T(111)110
occurred. Like all pseudo-solutions, this kind of distorted thinking is veryT 2 E 50 T(113)112
and not its results. The kind of beliefs, and the fallacious T 3 A 15 T(123)122
but unless he watches this kind of thing, he WILL find T 3 A 16 T(123)122
now makes errors of this kind. He has come a VERY T 3 A 26 T(126)125
a regression of the unprofitable kind. B. will continue to experience T 3 A 31 T(127)126
of your own phrases, This kind of human tragedy is far T 3 A 32 T(127)126
learn not to let this kind of chain reaction START. You T 3 A 33 T(128)127
would be capable of the kind of thinking which His own T 3 C 4 T(132)131
sure that NOTHING of this kind remains in your mind. I T 3 C 7 T(133)132
it is tainted with this kind of distortion in ANY form T 3 C 7 T(133)132
it arises from misprojection. This kind of error is responsible for T 3 C 9 T(134)133
and entirely inescapable impasse. This kind of thinking cannot result in T 3 G 7 T(160)159
we mean that all this kind of thinking is a waste T 3 G 8 T(160)159
in spite of the particular kind of newspapers that constituted their T 3 G 28 T(166)165
hurt. This is a peculiar kind of arrogance, whose narcissistic component T 3 G 33 T(168)167
before. (Made, NOT created. This kind of association is ALWAYS man-made T 4 A 4 T(185)C 12
reasonably representative example of the kind of thinking which stems from T 4 B 1 T(188)C 15
and selling implies precisely the kind of exchange that the Souls T 4 B 1 T(188)C 15
psychology. This is precisely the kind of content which should never T 4 B 37 T(196)C 23
The result is a kind of double vision, which would T 4 C 6 T(199)C 26
thing to use as a kind of prayer in moments of T 4 D 4 T(208)C 35
it WITHOUT ambivalence, and this kind of wanting is wholly without T 4 D 12 T(210)C 37
13. There is a kind of experience that is so T 4 D 13 T(211)C 38
suspension, thus giving it the kind of limited immortality
T 4 F 16 T(223)C 50
then, results in a spurious kind of generalization, which is really T 4 H 4 T(229)C 56
will see that, while this kind of thinking is totally alien T 5 B 3 T(234) C 61
all the Sonship, induces a kind of perception in which many T 5 C 3 T(236)C 63
a thought system of any kind, he lives by it and T 6 A 2 T(271)C 98
device, lies solely in the kind of learning it facilitates. It T 6 B 1 T(272)C 99
Although perception of any kind is unnecessary, YOU made it T 6 C 10 T(280)C 107
anxiety, the mind is wholly kind, and because it PROJECTS beneficence T 6 D 6 T(283)C 110
12. This is the kind of reasoning that the ego T 6 E 12 T(288)C 115
To heal is the ONLY kind of thinking in this world T 7 B 6 T(306)C 133
the ego has LEARNED. The KIND of learning is as irrelevant T 7 D 4 T(311)C 138
healing CAN result from this kind of thinking, and there is T 7 F 4 T(319)C 146
IDEA of exceptions of any kind seem to be meaningful. Exceptions T 7 F 7 T(320)C 147
is without limit of ANY kind. If you use it to T 7 H 1 T(330)C 157
to projection. Projection of this kind IS a confusion in motivation T 7 K 4 T(342)C 169
learned by tyranny of ANY kind, and the perfect equality of T 8 E 10 T(356)C 183
own misunderstanding. Loss of ANY kind is impossible. When you look T 8 G 6 T(364)C 191
means of attack of any kind, and to entertain even the T 8 G 17 T(368)C 195
truth IS. All that this kind of association means is that T 8 J 2 T(377)C 204
be wiser to consider the kind of asker you are. YOU T 8 J 6 T(378)C 205
God demands sacrifices of ANY kind. T 8 J 8 T 8 J 7 T(379)C 206
14. Attempts of any kind to deny what IS are T 8 J 14 T(380)C 207
egos make, is NOT the kind of vigilance which the Holy T 9 A 1 T(386)213
critical in terms of the kind of sense they STAND FOR T 9 A 1 T(386)213
STAND FOR. THEY understand this kind of sense, because it IS T 9 A 1 T(386)213
To the ego, it is kind and right and good to T 9 A 1 T(386)213
CORRECTION of errors of ANY kind lies solely in the RELINQUISHMENT T 9 A 2 T(386)213
BELIEVES IN NIGHTMARES OF ANY KIND. The light in HIS mind T 9 D 9 T(394)221
Lack of knowledge of ANY kind is ALWAYS associated with UNWILLINGNESS T 9 F 8 T(400)- 227
wholly without suffering of any kind. If you deny Him, you T 9 K 9 T(417)- 244
leading you to a new kind of experience which you will T 10 G 3 T(439)266
and without meaning of ANY kind. For it was made out T 11 D 10 T(462)- 289
11 F 9. This kind of learning has so weakened T 11 F 9 T(467)294
is costing you a different kind of vision. YOU CANNOT SEE T 12 G 1 T(505)332
of them involves a different kind of seeing, and depends on T 12 G 1 T(505)332
without a difference of ANY kind. For you will NEED no T 13 E 4 T(522)349
Spirit has a very different kind of reconciliation in His mind T 13 E 9 T(524)351
this light, error of ANY kind becomes impossible. Why would you T 13 H 15 T(534)361
release from suffering of every kind, lies in it. Who is T 14 B 6 T(541)- 368
wholly without sense of ANY kind. T 14 C 5 T 14 C 4 T(545)- 372
beyond a semblance of any kind. T 14 G 2 T 14 G 1 T(558)- 385
free of fear of any kind, and if all those who T 14 G 6 T(559)- 386
NOW that sacrifice, of ANY kind, is nothing but a LIMITATION T 15 J 3 T(593)- 420
NOTHING. No sacrifice of ANY kind, of ANYONE, is asked by T 15 K 2 T(597)- 424
safe and sure and wholly kind to everyone and everything. There T 16 C 9 T(607)434
If special relationships of ANY kind would HINDER Gods completion T 16 E 13 T(615)442
this confusion. It is a kind of union from which UNION T 16 F 6 T(617)444
and NOT form of ANY kind. The special relationship is a T 16 F 12 T(619)446
hurled into reality. Time is kind, and, if you use it T 16 G 7 T(623)- 450
INCAPABLE of illusions of ANY kind. Release your brothers from the T 16 H 9 T(628)- 455
s hands, as it is kind when used for gentleness. The T 17 D 5 T(636)- 463
beautiful, the gentle and the kind. They will be as careful T 19 F 6 T(712)536
THEY see the world as kind. T 19 F 7 T 19 F 6 T(712)536
11. Communion is another kind of completion, which goes beyond T 19 F 11 T(714)538
for the eternal is forever kind, infinite in its patience, and T 19 H 2 T(717)541
him with condemnation of ANY kind. See him as guiltless as T 19 L 11 T(731)555
2. Adjustments of ANY kind are of the ego. For T 20 D 2 T(740)564
far beyond attainment of ANY kind. But reason CAN serve to T 21 F 11 T(783)604
For uncorrected error of ANY kind deceives you about the power T 21 G 1 T(784)605
this is so. For reason, kind as is the purpose for T 21 G 7 T(786)607
exceptions, no change of ANY kind. It is unshakable as is T 21 I 2 T(793)614
without a plan of any kind except to wander off, for T 22 B 1 T(797)617a
of misery? To leave one kind of misery and seek another T 22 C 2 T(801)621
you believe attack of ANY kind means ANYTHING. It is unjustified T 22 G 13 T(817)636
fear. And fear of any kind is weakness. The show of T 23 A 1 T(819)638
variance with littleness of any kind. And so it is at T 23 A 4 T(820)639
that is given you. In kind forgiveness will the world sparkle T 23 A 6 T(820)639
triumph, and attack of ANY kind are all unknown. He loves T 23 B 4 T(822)641
of them. Errors of ANY kind can be corrected, BECAUSE they T 23 C 3 T(825)644
in a savage world, the kind cannot survive. So they MUST T 23 C 10 T(828)647
is no compromise of any kind. To compromise is to accept T 23 D 3 T(833)652
for nothing. Sorrow of any kind is inconceivable. Only the Light T 23 E 8 T(837)656
EVER suffer change of any kind. Perhaps you think the battleground T 23 E 8 T(837)656
same. And difference of ANY kind imposes orders of reality, and T 24 B 3 T(839)658
see NO specialness of any kind between you? Look fairly at T 24 B 7 T(840)659
peace and joy of any kind? Through this despair you travel T 24 C 14 T(846)665
you suffer pain of ANY kind, you have beheld some sin T 24 E 6 T(851)670
and without accomplishment of any kind, is all the other choice T 24 G 9 T(857)676
limits or uncertainties of ANY kind. Here do the means and T 24 H 7 T(862)681
is the Holy Spirits kind perception of specialness; His use T 25 G 4 T(884)703
3. There is a kind of justice in salvation of T 25 I 3 T(891)710
attack, and loss of ANY kind He cannot see. The world T 25 J 4 T(898)717
merit an attack of any kind. What order CAN there be T 25 J 5 T(898)717
unlimited by loss of any kind. A tiny sacrifice is just T 26 H 13 T(922)748
ANSWER to attack of any kind. So is attack DEPRIVED of T 26 H 15 T(923)749
CANNOT have effects of ANY kind. Their Presence is obscured by T 26 K 2 T(931)757
ever had effects of any kind. That NO reproach he laid T 27 B 4 T(935)761
Yet true undoing must be kind. And so the first replacement T 27 D 4 T(945)771
is ANOTHER picture, of ANOTHER kind. T 27 D 5 T 27 D 4 T(945)771
not need defense of ANY kind. For you will give it T 27 D 6 T(945)771
opposes NOTHING. Yet no OTHER kind can be at all. Give T 27 D 7 T(946)772
KEEP attack. Forgiving dreams are kind to everyone who figures in T 29 J 10 T(1015)829
YOURSELF. But think about the kind of day you want, and T 30 B 1 T(1016)830
reflection, tell yourself again the kind of day you want; the T 30 B 3 T(1017) 831
world for you today? What kind of day will you decide T 30 B 11 T(1020)834
in your suffering of ANY kind, you see your own concealed T 31 E 14 T(1059)873
Who is unwelcome to the kind in heart? And what could T 31 F 6 T(1062)876
may have the gift of kind forgiveness, which you offer one T 31 G 5 T(1064)878
without making distinctions of any kind. Whatever you see becomes a W 3 L 1 W(5)
are the first of their kind, you may find the suspension W 4 L 4 W(7)
know whether or not this kind of cup will break if W 7 L 3 W(11)
time we have used this kind of idea. The form is W 10 L 2 W(17)
to avoid classification of any kind. In fact, if you find W 10 L 4 W(17)
and effect relationship of a kind which you are very inexperienced W 13 L 6 W(23)
trying to use the new kind of projection. We are not W 30 L 2 W(51)
will use a somewhat different kind of application for todays W 35 L 3 W(57)
distance, and limits of any kind. Your holiness is totally unlimited W 38 L 1 W(62)
loss or unhappiness of any kind, as you see it. Try W 38 L 4 W(62)
with unloving thoughts of any kind are suitable subjects for today W 39 L 7 W(65)
detail in connection with this kind of practice as we go W 41 L 8 W(69)
to make distinctions of this kind at all. W 43 W 43 L 7 W(73)
in any way. For this kind of application, use this form W 43 L 8 W(73)
your mind, letting go every kind of interference and intrusions by W 44 L 7 W(76)
L 8. For this kind of practice only one thing W 45 L 8 W(79)
you become aware of any kind of negative reaction to anyone W 46 L 7 W(82)
but without reality of any kind. Try today not to listen W 49 L 2 W(86)
me whole Kindness created me kind. Helpfulness created me helpful. PerfectionW 67 L 2 W(124)
hold a grievance of any kind. This will help you let W 73 L 11 W(143)
release from pain of every kind, and joy the world does W 98 L 6 W(195)
your fears with this assurance, kind and wholly true: God, being W 103 L 3 W(207)
law which holds for every kind of learning, if it be W 108 L 5 W(219)
you need help of any kind. Try, then, to take it W 110 R3 11 W(230)
you think there is a kind of love for this, a W 127 L 1 W(258)
of love for this, a kind for that; a way of W 127 L 1 W(258)
have no overlap of any kind. Seek for the one; the W 130 L 5 W(266)
perception, it is not the kind of seeing that your eyes W 130 L 9 W(267)
world, and think A different kind of thoughts from those I W 131 L 10 W(271)
free the world from every kind of pain is but to W 132 L 10 W(275)
offer it protection of a kind from which it gains no W 135 L 11 W(287)
they are answers to another kind of question, which remains unanswered W 135 L 24 W(290)
a meaningful intent of any kind, it cannot be at all W 136 L 1 W(291)
away from loss of every kind, for sacrifice and deprivation both W 155 L 5 W(333)
a new experience, a different kind of feeling and awareness. You W 157 L 1 W(339)
you give response of any kind that is not perfect joy W 167 L 2 W(368)
origin, apart from it in kind as well as distance, time W 167 L 4 W(368)
unopposed by opposites of any kind, the Thoughts of God remain W 167 L 8 W(369)
forever satisfied; despair of any kind unthinkable. His grace His answer W 168 L 2 W(371)
starting point from which another kind of learning can begin, a W 184 L 7 W(399)
in fear, while in your kind forgiveness does it live. W 190 L 7 W(420)
are dreams, but of a kind so close to waking that W 192 L 3 W(425)
holy peace of God. How kind and merciful is the idea W 196 L 12 W(440)
need forgiveness. Dreams of any kind are strange and alien to W 197 L 8 W(444)
holy home as well. Be kind to both, as you forgive W 197 L 10 W(445)
all and suffering of any kind is nothing but a dream W 284 L 1 W(532)
it sees, for it is kind and only kindness does it W 290 W8 3 W(539)
hidden by deceit of any kind, if it would be escaped W 333 L 1 W(586)
to us, and in its kind reflection we are saved. W 341 L 2 W(595)
answer to sickness of any kind is healing. The one answer M 9 A 6 M(27)
recognition. For magic of any kind, in all its forms, simply M 17 A 9 M(43)
said that there is a kind of peace that is not M 21 A 1 M(50)
things. It always requests some kind of experience, the specific things M 22 A 2 M(52)
pain and misery of any kind perceived as hell. Love is M 29 A 2 M(66)
Forgiveness might be called a kind of happy fiction; a way U 4 A 2 U(6)
6. Illness of any kind may be defined as the P 3 E 6 P(10)
returns to Heaven through its kind embrace. For healing tells him P 3 F 8 P(13)
rise to sickness of any kind. P 3 G 6 P 3 G 5 P(15)
nor that you choose the kind of treatment that is suitable P 4 A 1 P(19)
actually a decision about the kind of answer that is acceptable S 1 A 7 S(3)
confused with supplication of any kind, because it is a way S 1 B 5 S(4)
Now, without needs of any kind, and clad forever in the S 1 C 8 S(7)
for external gifts of any kind, are always made to set S 1 D 7 S(9)
for lesser goals of any kind, and prayer becomes requests for S 1 D 7 S(9)
and of gods of every kind, and you can rest in S 1 F 2 S(11)
of cruelty. Is it not kind to be accepting of another S 2 C 4 S(16)
condemnation and comparisons of every kind are death. For that is S 2 C 8 S(17)
innocence, nor pay of any kind. It does not argue, nor S 2 D 1 S(17)
answered. Yet there is a kind of seeming death that has S 3 C 2 S(21)
to a higher prayer, a kind forgiveness of the ways of S 3 C 5 S(22)
based on inequality of any kind. These forms may heal the S 3 D 2 S(24)
it is its own. Be kind to it and to yourself S 3 E 10 S(28)
to yourself, and then be kind to Me. I ask but S 3 E 10 S(28)
agree, their gifts unite in kind or purpose. What you take G 1 A 4 G(1)