|
KEY.........................31
|
possessing, or entering is a key fear. It is a symbolic | T 1 C 7 T(56)56 |
This simple lesson holds the key to the dark door, which | T 13 G 8 T(529)- 356 |
behind it IS nothing. The key is only the light which | T 13 G 8 T(529)- 356 |
fears of nothing. Accept this key to freedom, from the hands | T 13 G 8 T(529)- 356 |
gate, locked and WITHOUT a key, across the road to peace | T 22 D 3 T(805)625 |
stands your brother with the key to Heaven in his hand | T 24 C 7 T(844)663 |
24 C 14. The key you threw away God gave | T 24 C 14 T(846)665 |
of attack is sacrifice a key idea. It is the pivot | T 26 A 1 T(901)720 |
from time. It is the key to learning that the past | T 26 F 6 T(914)740 |
I do not see this key as it is now. I | W 9 L 3 W(16) |
your release made sure. The key to forgiveness lies in it | W 11 L 1 W(19) |
Todays idea holds the key to what your real thoughts | W 45 L 1 W(78) |
perceived difficulties. It places the key to the door to peace | W 65 L 3 W(119) |
of happiness. This is a key idea in understanding what salvation | W 101 L 1 W(203) |
you free. This is the key that opens up the gate | W 110 L 9 W(226) |
Lesson 121. Forgiveness is the key to happiness. | W 121 L 0 W(241) |
for peace. Here is the key to meaning in a world | W 121 L 1 W(241) |
learn today to take the key to happiness, and use it | W 121 L 8 W(242) |
tell yourself: Forgiveness is the key to happiness. I will awaken | W 121 L 14 W(243) |
today, aware we hold the key within our hands, accepting Heaven | W 122 L 9 W(245) |
121) Forgiveness is the key to happiness. W 141 | W 141 L 1 W(314) |
And then you hold the key that opens Heavens gate | W 193 L 13 W(431) |
that you may find the key to light and let the | W 197 L 9 W(445) |
its unreality to me. The key is in my hand, and | W 342 L 1 W(596) |
their fortresses in hate. The key to rising further still in | S 1 E 1 S(9) |
cannot go. Forgiveness is the key, but who can use a | S 2 B 9 S(15) |
but who can use a key when he has lost the | S 2 B 9 S(15) |
the door for which the key was made, and where alone | S 2 B 9 S(15) |
which forgiveness is the only key. Give it to Him to | S 2 D 7 S(19) |
thrown away the prisons key; his holy sinlessness and the | S 3 B 4 S(21) |
that they are one: a key to silence and the peace | G 4 A 4 G(10) |
|
KEYNOTE.....................1
|
This is salvations keynote. What I see reflects a | W 325 L 1 W(577) |
|
KILL........................47
|
escape. Death wishes do not kill in the physical sense, but | T 2 E 13 T(103)102 |
physical sense, but they DO kill spiritually. ALL destructive thinking is | T 2 E 13 T(103)102 |
that the father figure will kill you. This is not humility | T 3 I 11 T(183)C 10 |
in the end. Wanting to kill you, as the final expression | T 11 H 14 T(476)- 303 |
REALLY believe that you can kill the Son of God? For | T 11 I 1 T(477)304 |
be loving. LOVE DOES NOT KILL TO SAVE. For if it | T 11 J 3 T(480)307 |
have handled this wish TO KILL YOURSELF by NOT KNOWING WHO | T 12 B 3 T(486) 313 |
the ego DOES want to kill you, and if you identify | T 12 B 3 T(486) 313 |
Son, it DID attempt to kill him. And the reason it | T 12 B 4 T(486) 313 |
and YOU BELIEVE IT WILL KILL YOU. Make no mistake about | T 12 B 6 T(487)314 |
upon your savage wish to kill Gods Son, IF YOU | T 12 C 3 T(488)315 |
BY its condemnation, IT WOULD KILL. The Holy Spirit sees only | T 14 B 11 T(543)- 370 |
on which each seeks to kill his self, and on his | T 16 F 11 T(619)446 |
And yet, a shadow cannot kill. What is a shadow to | T 19 I 2 T(721)545 |
laid upon the body would KILL it. For what the ego | T 19 J 3 T(722)546 |
obeys it not, it CANNOT kill. You have ANOTHER dedication which | T 19 J 3 T(722)546 |
egos savage wish to kill. T 19 J 7 | T 19 J 6 T(723)547 |
IS frightened, and those who kill FEAR death. All these are | T 20 D 4 T(741)565 |
the power to release or kill. And none can leave the | T 21 H 13 T(793)614 |
The thoughts that seem to kill are those which teach the | T 21 I 1 T(793)614 |
this substitute for love, and kill you both. T 23 | T 23 C 13 T(829)648 |
to save his specialness, and kill his Self. T 24 | T 24 C 8 T(844)663 |
and bound in hate to kill each other and DENY they | T 24 C 9 T(844)663 |
purpose MUST be given to kill. No gift that bears its | T 24 C 12 T(845)664 |
danger of destruction, it MUST kill, and YOU are drawn to | T 24 E 1 T(850)669 |
are drawn to it, to kill it first. And such is | T 24 E 1 T(850)669 |
specialness delight in but to kill? What does it seek for | T 24 F 4 T(853)672 |
every wish to hurt and kill and die, will disappear before | T 25 E 4 T(878)697 |
ancient enmity that came to kill. In gentle gratitude do God | T 26 J 7 T(930)756 |
contagion do they seek to kill. Death seems an easy price | T 27 B 2 T(935)761 |
and tie your hands and kill your body, ONLY if you | T 29 G 5 T(1005)819 |
Yet does he seek to kill Gods Son within, and | T 29 H 3 T(1006)820 |
are enemies which sin must kill. In death is sin preserved | T 31 C 5 T(1051)865 |
your own concealed desire to kill. T 31 E 15 | T 31 E 14 T(1059)873 |
as treacherous, and out to kill. Are you a Spirit, deathless | T 31 F 6 T(1062)876 |
hate and would attack and kill. All that you fear does | W 22 L 2 W(37) |
be feared, for it will kill, but slowly, taking everything away | W 101 L 3 W(203) |
He does not have to kill the dragons which he thought | W 134 L 12 W(283) |
the time when it can kill at last. Yet in this | W 196 L 11 W(440) |
He will not fail to kill. W 197 L 2 | W 197 L 1 W(441) |
that it was made to kill. W 260 W5 5 | W 260 W5 4 W(506) |
easily a whispered demand to kill than a shout? And do | M 9 A 5 M(26) |
is no hope except to kill. Here is salvation now. An | M 18 A 7 M(46) |
Father pursues His guilty Son. Kill or be killed, for here | M 18 A 7 M(46) |
dying and the urge to kill, the brotherless illusion and the | U 3 A 8 U(5) |
that it is impossible to kill Gods Son; nor can | U 6 A 3 U(10) |
and seeming charity forgive to kill, so healing can be false | S 3 C 1 S(21) |
|
KILLED......................11
|
abandoned, beaten, torn, and finally killed. It was perfectly clear that | T 6 B 10 T(274)C 101 |
of God, Whom sin has killed! T 19 C 9 | T 19 C 8 T(701)525 |
the Son of God was killed, instead of YOU. Yet would | T 19 F 9 T(714)538 |
thinker that he CAN be killed. And so he dies, BECAUSE | T 21 I 1 T(793)614 |
Son of Life cannot BE killed. He is immortal as his | T 29 G 1 T(1004)818 |
seen and heard, and ultimately killed. When hatred rests upon a | W 161 L 7 W(351) |
once alive and somehow perished, killed, apparently, by those who did | W 163 L 7 W(357) |
his thoughts he will be killed, to prove to him how | M 6 B 2 M(18) |
guilty Son. Kill or be killed, for here alone is choice | M 18 A 7 M(46) |
Spirit unless the body is killed? And who would want salvation | M 23 A 3 M(54) |
to be attacked and even killed. P 3 E 10 | P 3 E 9 P(11) |
|
KILLER......................1
|
God, and invested in His killer, as the sign that form | T 16 F 12 T(620)447 |
|
KILLS.......................2
|
what the ego loves ,it kills for its obedience. But what | T 19 J 3 T(722)546 |
God create a world that kills Himself? W 73 L | W 73 L 3 W(141) |
|
KIND........................223
|
regard this communication as a kind of miracle? A. There is | T 1 B 3c T(1) |
9. Miracles are a kind of exchange. Like all expressions | T 1 B 9 T(3)-3- |
Man is capable of this kind of creation, too, being in | T 1 B 23b T(10)-10- |
for driven behavior of any kind. HS has other personal material | T 1 B 33c T(23)23 |
must also (determine) (influence) the kind of response that is evoked | T 1 B 36b T(24)24 |
abundance. From errors of this kind, the sense of deprivation IS | T 1 B 37m T(31)31 |
bit too literal for your kind of understanding. Many people knew | T 1 B 37t T(32)32 |
because they see a different kind of level confusion than the | T 1 B 37y T(34)34 |
invalid. Upside-down logic produces this kind of thinking. T 1 | T 1 B 40h T(39)39 |
statement was are of one KIND. T 1 B 40ab | T 1 B 40aa T(42)42 |
real meaning are of one kind is of one mind or | T 1 B 41h T(45)45 |
1 B 41af. No kind of knowledge is acquired by | T 1 B 41af T(50)50 |
correct. Only man makes that kind of error. It is an | T 1 B 42b T(54)54 |
lack of love component. This kind of psychic juggling leaves the | T 1 C 10 T(58)58 |
likely to occur in this kind of error, because the idea | T 1 C 15 T(59)59 |
was very similar to the kind of inner radiance which the | T 2 A 8 T(64)64 |
associate this sleep as a kind of anesthetic utilized for protection | T 2 A 11 T(65)65 |
that this depends on the kind of knowledge which was NOT | T 2 A 14 T(67)67 |
in very mild forms, this kind of association is risky, and | T 2 A 30 T(72)72 |
by human errors of any kind. It denies the ability of | T 2 B 2 T(73)73 |
error can hurt you. This kind of denial is NOT a | T 2 B 4 T(73)73 |
is one who accepts my kind of denial and projection, unites | T 2 B 17 T(76)76 |
intrusion (or intruding), and this kind of misperception is largely responsible | T 2 B 63 T(85) 84 |
first step in correcting this kind of distortion. (HS scalded hand | T 2 B 64 T(86)85 |
in MINE. (Errors of this kind produce some very erratic behavior | T 2 C 16 T(93)92 |
effort, but this implies the kind of habit pattern which neither | T 2 D 13 T(99)98 |
and the belief that ONE kind is amenable for use or | T 2 E 38 T(109)108 |
obscured. The result was a kind of bedlam, in which there | T 2 E 42 T(111)110 |
occurred. Like all pseudo-solutions, this kind of distorted thinking is very | T 2 E 50 T(113)112 |
and not its results. The kind of beliefs, and the fallacious | T 3 A 15 T(123)122 |
but unless he watches this kind of thing, he WILL find | T 3 A 16 T(123)122 |
now makes errors of this kind. He has come a VERY | T 3 A 26 T(126)125 |
a regression of the unprofitable kind. B. will continue to experience | T 3 A 31 T(127)126 |
of your own phrases, This kind of human tragedy is far | T 3 A 32 T(127)126 |
learn not to let this kind of chain reaction START. You | T 3 A 33 T(128)127 |
would be capable of the kind of thinking which His own | T 3 C 4 T(132)131 |
sure that NOTHING of this kind remains in your mind. I | T 3 C 7 T(133)132 |
it is tainted with this kind of distortion in ANY form | T 3 C 7 T(133)132 |
it arises from misprojection. This kind of error is responsible for | T 3 C 9 T(134)133 |
and entirely inescapable impasse. This kind of thinking cannot result in | T 3 G 7 T(160)159 |
we mean that all this kind of thinking is a waste | T 3 G 8 T(160)159 |
in spite of the particular kind of newspapers that constituted their | T 3 G 28 T(166)165 |
hurt. This is a peculiar kind of arrogance, whose narcissistic component | T 3 G 33 T(168)167 |
before. (Made, NOT created. This kind of association is ALWAYS man-made | T 4 A 4 T(185)C 12 |
reasonably representative example of the kind of thinking which stems from | T 4 B 1 T(188)C 15 |
and selling implies precisely the kind of exchange that the Souls | T 4 B 1 T(188)C 15 |
psychology. This is precisely the kind of content which should never | T 4 B 37 T(196)C 23 |
The result is a kind of double vision, which would | T 4 C 6 T(199)C 26 |
thing to use as a kind of prayer in moments of | T 4 D 4 T(208)C 35 |
it WITHOUT ambivalence, and this kind of wanting is wholly without | T 4 D 12 T(210)C 37 |
13. There is a kind of experience that is so | T 4 D 13 T(211)C 38 |
suspension, thus giving it the kind of limited immortality | T 4 F 16 T(223)C 50 |
then, results in a spurious kind of generalization, which is really | T 4 H 4 T(229)C 56 |
will see that, while this kind of thinking is totally alien | T 5 B 3 T(234) C 61 |
all the Sonship, induces a kind of perception in which many | T 5 C 3 T(236)C 63 |
a thought system of any kind, he lives by it and | T 6 A 2 T(271)C 98 |
device, lies solely in the kind of learning it facilitates. It | T 6 B 1 T(272)C 99 |
Although perception of any kind is unnecessary, YOU made it | T 6 C 10 T(280)C 107 |
anxiety, the mind is wholly kind, and because it PROJECTS beneficence | T 6 D 6 T(283)C 110 |
12. This is the kind of reasoning that the ego | T 6 E 12 T(288)C 115 |
To heal is the ONLY kind of thinking in this world | T 7 B 6 T(306)C 133 |
the ego has LEARNED. The KIND of learning is as irrelevant | T 7 D 4 T(311)C 138 |
healing CAN result from this kind of thinking, and there is | T 7 F 4 T(319)C 146 |
IDEA of exceptions of any kind seem to be meaningful. Exceptions | T 7 F 7 T(320)C 147 |
is without limit of ANY kind. If you use it to | T 7 H 1 T(330)C 157 |
to projection. Projection of this kind IS a confusion in motivation | T 7 K 4 T(342)C 169 |
learned by tyranny of ANY kind, and the perfect equality of | T 8 E 10 T(356)C 183 |
own misunderstanding. Loss of ANY kind is impossible. When you look | T 8 G 6 T(364)C 191 |
means of attack of any kind, and to entertain even the | T 8 G 17 T(368)C 195 |
truth IS. All that this kind of association means is that | T 8 J 2 T(377)C 204 |
be wiser to consider the kind of asker you are. YOU | T 8 J 6 T(378)C 205 |
God demands sacrifices of ANY kind. T 8 J 8 | T 8 J 7 T(379)C 206 |
14. Attempts of any kind to deny what IS are | T 8 J 14 T(380)C 207 |
egos make, is NOT the kind of vigilance which the Holy | T 9 A 1 T(386)213 |
critical in terms of the kind of sense they STAND FOR | T 9 A 1 T(386)213 |
STAND FOR. THEY understand this kind of sense, because it IS | T 9 A 1 T(386)213 |
To the ego, it is kind and right and good to | T 9 A 1 T(386)213 |
CORRECTION of errors of ANY kind lies solely in the RELINQUISHMENT | T 9 A 2 T(386)213 |
BELIEVES IN NIGHTMARES OF ANY KIND. The light in HIS mind | T 9 D 9 T(394)221 |
Lack of knowledge of ANY kind is ALWAYS associated with UNWILLINGNESS | T 9 F 8 T(400)- 227 |
wholly without suffering of any kind. If you deny Him, you | T 9 K 9 T(417)- 244 |
leading you to a new kind of experience which you will | T 10 G 3 T(439)266 |
and without meaning of ANY kind. For it was made out | T 11 D 10 T(462)- 289 |
11 F 9. This kind of learning has so weakened | T 11 F 9 T(467)294 |
is costing you a different kind of vision. YOU CANNOT SEE | T 12 G 1 T(505)332 |
of them involves a different kind of seeing, and depends on | T 12 G 1 T(505)332 |
without a difference of ANY kind. For you will NEED no | T 13 E 4 T(522)349 |
Spirit has a very different kind of reconciliation in His mind | T 13 E 9 T(524)351 |
this light, error of ANY kind becomes impossible. Why would you | T 13 H 15 T(534)361 |
release from suffering of every kind, lies in it. Who is | T 14 B 6 T(541)- 368 |
wholly without sense of ANY kind. T 14 C 5 | T 14 C 4 T(545)- 372 |
beyond a semblance of any kind. T 14 G 2 | T 14 G 1 T(558)- 385 |
free of fear of any kind, and if all those who | T 14 G 6 T(559)- 386 |
NOW that sacrifice, of ANY kind, is nothing but a LIMITATION | T 15 J 3 T(593)- 420 |
NOTHING. No sacrifice of ANY kind, of ANYONE, is asked by | T 15 K 2 T(597)- 424 |
safe and sure and wholly kind to everyone and everything. There | T 16 C 9 T(607)434 |
If special relationships of ANY kind would HINDER Gods completion | T 16 E 13 T(615)442 |
this confusion. It is a kind of union from which UNION | T 16 F 6 T(617)444 |
and NOT form of ANY kind. The special relationship is a | T 16 F 12 T(619)446 |
hurled into reality. Time is kind, and, if you use it | T 16 G 7 T(623)- 450 |
INCAPABLE of illusions of ANY kind. Release your brothers from the | T 16 H 9 T(628)- 455 |
s hands, as it is kind when used for gentleness. The | T 17 D 5 T(636)- 463 |
beautiful, the gentle and the kind. They will be as careful | T 19 F 6 T(712)536 |
THEY see the world as kind. T 19 F 7 | T 19 F 6 T(712)536 |
11. Communion is another kind of completion, which goes beyond | T 19 F 11 T(714)538 |
for the eternal is forever kind, infinite in its patience, and | T 19 H 2 T(717)541 |
him with condemnation of ANY kind. See him as guiltless as | T 19 L 11 T(731)555 |
2. Adjustments of ANY kind are of the ego. For | T 20 D 2 T(740)564 |
far beyond attainment of ANY kind. But reason CAN serve to | T 21 F 11 T(783)604 |
For uncorrected error of ANY kind deceives you about the power | T 21 G 1 T(784)605 |
this is so. For reason, kind as is the purpose for | T 21 G 7 T(786)607 |
exceptions, no change of ANY kind. It is unshakable as is | T 21 I 2 T(793)614 |
without a plan of any kind except to wander off, for | T 22 B 1 T(797)617a |
of misery? To leave one kind of misery and seek another | T 22 C 2 T(801)621 |
you believe attack of ANY kind means ANYTHING. It is unjustified | T 22 G 13 T(817)636 |
fear. And fear of any kind is weakness. The show of | T 23 A 1 T(819)638 |
variance with littleness of any kind. And so it is at | T 23 A 4 T(820)639 |
that is given you. In kind forgiveness will the world sparkle | T 23 A 6 T(820)639 |
triumph, and attack of ANY kind are all unknown. He loves | T 23 B 4 T(822)641 |
of them. Errors of ANY kind can be corrected, BECAUSE they | T 23 C 3 T(825)644 |
in a savage world, the kind cannot survive. So they MUST | T 23 C 10 T(828)647 |
is no compromise of any kind. To compromise is to accept | T 23 D 3 T(833)652 |
for nothing. Sorrow of any kind is inconceivable. Only the Light | T 23 E 8 T(837)656 |
EVER suffer change of any kind. Perhaps you think the battleground | T 23 E 8 T(837)656 |
same. And difference of ANY kind imposes orders of reality, and | T 24 B 3 T(839)658 |
see NO specialness of any kind between you? Look fairly at | T 24 B 7 T(840)659 |
peace and joy of any kind? Through this despair you travel | T 24 C 14 T(846)665 |
you suffer pain of ANY kind, you have beheld some sin | T 24 E 6 T(851)670 |
and without accomplishment of any kind, is all the other choice | T 24 G 9 T(857)676 |
limits or uncertainties of ANY kind. Here do the means and | T 24 H 7 T(862)681 |
is the Holy Spirits kind perception of specialness; His use | T 25 G 4 T(884)703 |
3. There is a kind of justice in salvation of | T 25 I 3 T(891)710 |
attack, and loss of ANY kind He cannot see. The world | T 25 J 4 T(898)717 |
merit an attack of any kind. What order CAN there be | T 25 J 5 T(898)717 |
unlimited by loss of any kind. A tiny sacrifice is just | T 26 H 13 T(922)748 |
ANSWER to attack of any kind. So is attack DEPRIVED of | T 26 H 15 T(923)749 |
CANNOT have effects of ANY kind. Their Presence is obscured by | T 26 K 2 T(931)757 |
ever had effects of any kind. That NO reproach he laid | T 27 B 4 T(935)761 |
Yet true undoing must be kind. And so the first replacement | T 27 D 4 T(945)771 |
is ANOTHER picture, of ANOTHER kind. T 27 D 5 | T 27 D 4 T(945)771 |
not need defense of ANY kind. For you will give it | T 27 D 6 T(945)771 |
opposes NOTHING. Yet no OTHER kind can be at all. Give | T 27 D 7 T(946)772 |
KEEP attack. Forgiving dreams are kind to everyone who figures in | T 29 J 10 T(1015)829 |
YOURSELF. But think about the kind of day you want, and | T 30 B 1 T(1016)830 |
reflection, tell yourself again the kind of day you want; the | T 30 B 3 T(1017) 831 |
world for you today? What kind of day will you decide | T 30 B 11 T(1020)834 |
in your suffering of ANY kind, you see your own concealed | T 31 E 14 T(1059)873 |
Who is unwelcome to the kind in heart? And what could | T 31 F 6 T(1062)876 |
may have the gift of kind forgiveness, which you offer one | T 31 G 5 T(1064)878 |
without making distinctions of any kind. Whatever you see becomes a | W 3 L 1 W(5) |
are the first of their kind, you may find the suspension | W 4 L 4 W(7) |
know whether or not this kind of cup will break if | W 7 L 3 W(11) |
time we have used this kind of idea. The form is | W 10 L 2 W(17) |
to avoid classification of any kind. In fact, if you find | W 10 L 4 W(17) |
and effect relationship of a kind which you are very inexperienced | W 13 L 6 W(23) |
trying to use the new kind of projection. We are not | W 30 L 2 W(51) |
will use a somewhat different kind of application for todays | W 35 L 3 W(57) |
distance, and limits of any kind. Your holiness is totally unlimited | W 38 L 1 W(62) |
loss or unhappiness of any kind, as you see it. Try | W 38 L 4 W(62) |
with unloving thoughts of any kind are suitable subjects for today | W 39 L 7 W(65) |
detail in connection with this kind of practice as we go | W 41 L 8 W(69) |
to make distinctions of this kind at all. W 43 | W 43 L 7 W(73) |
in any way. For this kind of application, use this form | W 43 L 8 W(73) |
your mind, letting go every kind of interference and intrusions by | W 44 L 7 W(76) |
L 8. For this kind of practice only one thing | W 45 L 8 W(79) |
you become aware of any kind of negative reaction to anyone | W 46 L 7 W(82) |
but without reality of any kind. Try today not to listen | W 49 L 2 W(86) |
me whole Kindness created me kind. Helpfulness created me helpful. Perfection | W 67 L 2 W(124) |
hold a grievance of any kind. This will help you let | W 73 L 11 W(143) |
release from pain of every kind, and joy the world does | W 98 L 6 W(195) |
your fears with this assurance, kind and wholly true: God, being | W 103 L 3 W(207) |
law which holds for every kind of learning, if it be | W 108 L 5 W(219) |
you need help of any kind. Try, then, to take it | W 110 R3 11 W(230) |
you think there is a kind of love for this, a | W 127 L 1 W(258) |
of love for this, a kind for that; a way of | W 127 L 1 W(258) |
have no overlap of any kind. Seek for the one; the | W 130 L 5 W(266) |
perception, it is not the kind of seeing that your eyes | W 130 L 9 W(267) |
world, and think A different kind of thoughts from those I | W 131 L 10 W(271) |
free the world from every kind of pain is but to | W 132 L 10 W(275) |
offer it protection of a kind from which it gains no | W 135 L 11 W(287) |
they are answers to another kind of question, which remains unanswered | W 135 L 24 W(290) |
a meaningful intent of any kind, it cannot be at all | W 136 L 1 W(291) |
away from loss of every kind, for sacrifice and deprivation both | W 155 L 5 W(333) |
a new experience, a different kind of feeling and awareness. You | W 157 L 1 W(339) |
you give response of any kind that is not perfect joy | W 167 L 2 W(368) |
origin, apart from it in kind as well as distance, time | W 167 L 4 W(368) |
unopposed by opposites of any kind, the Thoughts of God remain | W 167 L 8 W(369) |
forever satisfied; despair of any kind unthinkable. His grace His answer | W 168 L 2 W(371) |
starting point from which another kind of learning can begin, a | W 184 L 7 W(399) |
in fear, while in your kind forgiveness does it live. | W 190 L 7 W(420) |
are dreams, but of a kind so close to waking that | W 192 L 3 W(425) |
holy peace of God. How kind and merciful is the idea | W 196 L 12 W(440) |
need forgiveness. Dreams of any kind are strange and alien to | W 197 L 8 W(444) |
holy home as well. Be kind to both, as you forgive | W 197 L 10 W(445) |
all and suffering of any kind is nothing but a dream | W 284 L 1 W(532) |
it sees, for it is kind and only kindness does it | W 290 W8 3 W(539) |
hidden by deceit of any kind, if it would be escaped | W 333 L 1 W(586) |
to us, and in its kind reflection we are saved. | W 341 L 2 W(595) |
answer to sickness of any kind is healing. The one answer | M 9 A 6 M(27) |
recognition. For magic of any kind, in all its forms, simply | M 17 A 9 M(43) |
said that there is a kind of peace that is not | M 21 A 1 M(50) |
things. It always requests some kind of experience, the specific things | M 22 A 2 M(52) |
pain and misery of any kind perceived as hell. Love is | M 29 A 2 M(66) |
Forgiveness might be called a kind of happy fiction; a way | U 4 A 2 U(6) |
6. Illness of any kind may be defined as the | P 3 E 6 P(10) |
returns to Heaven through its kind embrace. For healing tells him | P 3 F 8 P(13) |
rise to sickness of any kind. P 3 G 6 | P 3 G 5 P(15) |
nor that you choose the kind of treatment that is suitable | P 4 A 1 P(19) |
actually a decision about the kind of answer that is acceptable | S 1 A 7 S(3) |
confused with supplication of any kind, because it is a way | S 1 B 5 S(4) |
Now, without needs of any kind, and clad forever in the | S 1 C 8 S(7) |
for external gifts of any kind, are always made to set | S 1 D 7 S(9) |
for lesser goals of any kind, and prayer becomes requests for | S 1 D 7 S(9) |
and of gods of every kind, and you can rest in | S 1 F 2 S(11) |
of cruelty. Is it not kind to be accepting of another | S 2 C 4 S(16) |
condemnation and comparisons of every kind are death. For that is | S 2 C 8 S(17) |
innocence, nor pay of any kind. It does not argue, nor | S 2 D 1 S(17) |
answered. Yet there is a kind of seeming death that has | S 3 C 2 S(21) |
to a higher prayer, a kind forgiveness of the ways of | S 3 C 5 S(22) |
based on inequality of any kind. These forms may heal the | S 3 D 2 S(24) |
it is its own. Be kind to it and to yourself | S 3 E 10 S(28) |
to yourself, and then be kind to Me. I ask but | S 3 E 10 S(28) |
agree, their gifts unite in kind or purpose. What you take | G 1 A 4 G(1) |