INWARD......................17 | |
that his hostility is more inward than outward directed. T | T 2 A 17 T(69)69 |
IS antagonistic to what is inward, and therefore you would HAVE | T 11 D 8 T(461)- 288 |
PAST, you are NOT looking inward. The past is NOT in | T 13 D 4 T(517)344 |
and truth. For truth extends INWARD, where the idea of loss | T 18 B 3 T(660)487 |
and so DEPART FROM YOU. Inward is sanity; INsanity is OUTSIDE | T 18 B 4 T(661)488 |
He has set the course inward, to the truth you SHARE | T 18 B 6 T(661)488 |
final step in the journey inward. Here are the dark and | T 18 J 10 T(692)516 |
forgiveness. A step still further inward, but one you CANNOT take | T 18 J 11 T(692)516 |
the OUTSIDE picture of an INWARD condition. As a man thinketh | T 21 A 1 T(763)585 |
tells you NOT to look inward, for if you do, your | T 21 E 2 T(777)598 |
Your faith is moving inward, PAST insanity and on to | T 21 E 3 T(778)599 |
though not yet seen. Look inward now, and you will not | T 29 C 2 T(993)819 |
get a sense of turning inward, past all the idle thoughts | W 41 L 6 W(69) |
try to sink down and inward, away from the world and | W 41 L 7 W(69) |
shadow of the seen through inward vision. There perception starts and | W 188 L 2 W(413) |
acknowledged universally. For what your inward vision looks upon is your | W 188 L 5 W(414) |
from a thankful heart and inward to the altar of its | G 4 A 4 G(11) |
IRON........................13 | |
1 Miracles are cobwebs of iron. They unite human frailty to | T 1 B 21 T(6)-6- |
for 21. HS considered changing iron to steel. Correction: No. Steel | T 1 B 21b T(6)-6- |
to be tempered by fire. Iron is the raw material. The | T 1 B 21b T(6)-6- |
Re Pt. 21 cobwebs of iron. This is upside-down as stated | T 1 B 22e T(7)-7- |
explanation stops too soon. If iron is the raw material’, cobwebs | T 1 B 22e T(7)-7- |
cobwebs cant become the iron. That is only the way | T 1 B 22e T(7)-7- |
associated with the frailty and iron with strength. If you look | T 1 B 22e T(7)-7- |
The raw material, or iron, is heavy but crude, and | T 1 B 22f T(7)-7- |
is really stronger than the iron, if you see it properly | T 1 B 22i T(7)-7- |
heavy walls of stone and iron doors he thought would make | W 134 L 12 W(283) |
heavy bands of steel with iron overlaid, returning but to start | W 153 L 3 W(324) |
to sacrifice who feel its iron grip upon your heart. | W 153 L 4 W(324) |
you beheld but chains and iron doors. For you must change | W 200 L 5 W(450) |
IRONIC......................1 | |
paradox that bordered on the ironic. She also had a similar | T 4 C 13 T(202)C 29 |
IRRATIONAL..................6 | |
cannot think APART from Him. Irrational thought is a thought DISORDER | T 5 G 12 T(257)C 84 |
it. Given these three wholly irrational premises, the equally irrational conclusion | T 6 A 1 T(271)C 98 |
wholly irrational premises, the equally irrational conclusion that a brother is | T 6 A 1 T(271)C 98 |
thought he had become (quite) irrational on this point, but it | T 6 G 6 T(295)122 |
it would conceal. It needs irrational defense because it is irrational | W 151 L 1 W(316) |
irrational defense because it is irrational. And its defense seems strong | W 151 L 1 W(316) |
IRRECONCILABLE..............12 | |
why he conceived as forever irreconcilable the different levels of his | T 3 F 2 T(152)151 |
darkness, knowledge and perception are irreconcilable. To believe that THEY can | T 3 I 16 T(184)C 11 |
in outcome. They are fundamentally irreconcilable because the Soul cannot perceive | T 4 B 9 T(190)C 17 |
a form of reconciling the irreconcilable. All religion is the recognition | T 9 J 1 T(412)- 239 |
is the recognition that the irreconcilable cannot BE reconciled. T | T 9 J 1 T(412)- 239 |
Sickness and perfection ARE irreconcilable. If God created you perfect | T 9 J 2 T(412)- 239 |
because truth and illusions are irreconcilable. Truth is whole, and CANNOT | T 9 J 3 T(412)- 239 |
Since freedom and bondage are irreconcilable, their laws CANNOT BE UNDERSTOOD | T 9 J 5 T(413)- 240 |
their foundations, and their fundamentally irreconcilable natures CANNOT be resolved by | T 10 A 1 T(419)- 246 |
T 23 B. The Irreconcilable Beliefs (N 1652 11:27 | T 23 B 0 T(821)640 |
two camps which seem wholly irreconcilable. For love now has an | W 170 L 3 W(377) |
ego attempt to reconcile the irreconcilable that it hardly requires elaboration | P 3 C 2 P(5) |
IRRELEVANT..................20 | |
which Atonement is applied is irrelevant. Essentially, ALL healing is the | T 2 C 2 T(89)88 |
the words (which are essentially irrelevant) partly because you were dissatisfied | T 3 E 2 T(147)146 |
you become concerned with totally irrelevant factors, such as the physical | T 3 G 36 T(169)168 |
completely impersonal, and examples are irrelevant to its understanding. Perception, however | T 4 C 1 T(197)C 24 |
what, and to whom are irrelevant, because real creation gives everything | T 4 H 8 T(230)C 57 |
KIND of learning is as irrelevant as is the particular ability | T 7 D 4 T(311)C 138 |
reason for learning is totally irrelevant. YOU made the effort to | T 7 D 5 T(311)C 138 |
for what occurs. It IS irrelevant to HOW it happens, but | T 21 H 9 T(791)612 |
which they are accepted is irrelevant. NO form of misery, in | T 22 C 2 T(801)621 |
and you have let obviously irrelevant thoughts --- | W 42 L 5 W(70) |
included that is contradictory or irrelevant. The more often you repeat | W 42 L 7 W(71) |
which you become preoccupied with irrelevant thoughts. Return to the first | W 43 L 6 W(73) |
what is false. It is irrelevant to everything except illusions. Truth | W 134 L 2 W(281) |
it is but an idea, irrelevant to what is seen as | W 167 L 3 W(368) |
set for revelation is entirely irrelevant to what must be a | W 169 L 9 W(374) |
of your teaching is quite irrelevant. It may coincide with it | M 1 A 3 M(1) |
make them different are really irrelevant, for their properties are as | M 9 A 5 M(27) |
may also seem to be irrelevant to the presented problem as | M 22 A 5 M(53) |
of how they arise is irrelevant. The only important consideration is | M 26 A 3 M(60) |
of individual consciousness is essentially irrelevant, because it is a concept | U 1 A 1 U(1) |
IRREPLACEABLE...............1 | |
from it. You are altogether irreplaceable in the Mind of God | T 9 G 10 T(404)231 |
IRRESISTIBLE................5 | |
of the fear of the irresistible attraction. (Aside. Yes, this DOES | T 1 C 7 T(56)56 |
the attraction of God is irresistible at ALL levels, and the | T 1 C 8 T(56)56 |
of love for love remains irresistible. For it is the function | T 11 I 8 T(479)306 |
DESIRE for it, is the irresistible appeal the holy instant holds | T 18 G 16 T(681)508 |
be immovable. This force IS irresistible in truth. What, then, MUST | T 22 F 5 T(812)631 |
IRRESISTIBLY................2 | |
was in me is still irresistibly drawn to every mind created | T 5 F 11 T(250)C 77 |
veil, and felt himself drawn irresistibly into the Light behind it | T 15 G 5 T(582)- 409 |
IRRESPONSIBLY...............1 | |
responsibility they are really reacting Irresponsibly. If the sole responsibility of | T 5 G 13 T(258)C 85 |
IRREVERENT..................1 | |
You may find it silly, irreverent, senseless, funny, and even objectionable | W 29 L 2 W(49) |
IRREVERSIBLE................3 | |
Only what God creates is irreversible and unchangeable. What YOU have | T 5 G 11 T(257)C 84 |
were it possible, WOULD be irreversible. The belief in sin is | T 19 C 1 T(699)523 |
judgment of the world as irreversible, and does not see it | W 121 L 5 W(242) |
IRREVOCABLE.................6 | |
of the Holy Spirits irrevocable set. Irrevocable means cannot be | T 5 I 5 T(265)C 92 |
Holy Spirits irrevocable set. Irrevocable means cannot be called back | T 5 I 5 T(265)C 92 |
called back or redirected. The irrevocable nature of the Holy Spirit | T 5 I 5 T(265)C 92 |
although Freud interpreted fixation as irrevocable danger points to which the | T 5 I 8 T(266)C 93 |
also be interpreted as an irrevocable call to sanity which the | T 5 I 8 T(266)C 93 |
is thus interpreted as an irrevocable sentence on himself, which God | T 23 C 4 T(826)645 |
IRREVOCABLY.................2 | |
a decision which was made irrevocably FOR you. That is why | T 6 G 8 T(296)C 123 |
them as every moment goes irrevocably past their grasping hands, which | S 3 B 2 S(20) |
IRRITATE....................2 | |
to anyone who seems to irritate you with these words: You | W 94 L 5 W(184) |
not like, who seems to irritate you, or to cause regret | W 121 L 10 W(243) |
IRRITATED...................1 | |
see above), and got quite irritated at the girl who stood | T 3 A 20 T(124)123 |
IRRITATES...................1 | |
day, unless you find it irritates you. If you find it | W 8 L 5 W(14) |
IRRITATING..................1 | |
or hard to please; demanding, irritating, or untrue to the ideal | W 78 L 4 W(154) |
IRRITATION..................8 | |
well, will mis-distantiate. His unprovoked irritation was unpardonable EXCEPT by himself | T 3 A 16 T(123)122 |
B. is more prone to irritation, while you are more vulnerable | T 3 E 10 T(149)148 |
B. reacts to yours with irritation, and you respond to his | T 3 E 11 T(150)149 |
its innocence, provoking it to irritation, and at last to open | T 31 E 3 T(1055)869 |
helpful, however, to include your irritation, or any emotion which the | W 8 L 5 W(14) |
any reaction ranging from mild irritation to rage. The degree of | W 21 L 2 W(36) |
It may be merely slight irritation, perhaps too mild to be | M 18 A 4 M(45) |
even the faintest hint of irritation in himself as he responds | M 19 A 4 M(48) |