that his hostility is more inward than outward directed. T T 2 A 17 T(69)69
IS antagonistic to what is inward, and therefore you would HAVE T 11 D 8 T(461)- 288
PAST, you are NOT looking inward. The past is NOT in T 13 D 4 T(517)344
and truth. For truth extends INWARD, where the idea of loss T 18 B 3 T(660)487
and so DEPART FROM YOU. Inward is sanity; INsanity is OUTSIDE T 18 B 4 T(661)488
He has set the course inward, to the truth you SHARE T 18 B 6 T(661)488
final step in the journey inward. Here are the dark and T 18 J 10 T(692)516
forgiveness. A step still further inward, but one you CANNOT take T 18 J 11 T(692)516
the OUTSIDE picture of an INWARD condition. As a man thinketh T 21 A 1 T(763)585
tells you NOT to look inward, for if you do, your T 21 E 2 T(777)598
Your faith is moving inward, PAST insanity and on to T 21 E 3 T(778)599
though not yet seen. Look inward now, and you will not T 29 C 2 T(993)819
get a sense of turning inward, past all the idle thoughts W 41 L 6 W(69)
try to sink down and inward, away from the world and W 41 L 7 W(69)
shadow of the seen through inward vision. There perception starts and W 188 L 2 W(413)
acknowledged universally. For what your inward vision looks upon is your W 188 L 5 W(414)
from a thankful heart and inward to the altar of its G 4 A 4 G(11)
1 Miracles are cobwebs of iron. They unite human frailty to T 1 B 21 T(6)-6-
for 21. HS considered changing iron to steel. Correction: No. Steel T 1 B 21b T(6)-6-
to be tempered by fire. Iron is the raw material. The T 1 B 21b T(6)-6-
Re Pt. 21 cobwebs of iron. This is upside-down as stated T 1 B 22e T(7)-7-
explanation stops too soon. If iron is the raw material’, cobwebs T 1 B 22e T(7)-7-
cobwebs cant become the iron. That is only the way T 1 B 22e T(7)-7-
associated with the frailty and iron with strength. If you look T 1 B 22e T(7)-7-
The raw material, or iron, is heavy but crude, and T 1 B 22f T(7)-7-
is really stronger than the iron, if you see it properly T 1 B 22i T(7)-7-
heavy walls of stone and iron doors he thought would make W 134 L 12 W(283)
heavy bands of steel with iron overlaid, returning but to start W 153 L 3 W(324)
to sacrifice who feel its iron grip upon your heart. W 153 L 4 W(324)
you beheld but chains and iron doors. For you must change W 200 L 5 W(450)
paradox that bordered on the ironic. She also had a similar T 4 C 13 T(202)C 29
cannot think APART from Him. Irrational thought is a thought DISORDER T 5 G 12 T(257)C 84
it. Given these three wholly irrational premises, the equally irrational conclusionT 6 A 1 T(271)C 98
wholly irrational premises, the equally irrational conclusion that a brother isT 6 A 1 T(271)C 98
thought he had become (quite) irrational on this point, but it T 6 G 6 T(295)122
it would conceal. It needs irrational defense because it is irrational W 151 L 1 W(316)
irrational defense because it is irrational. And its defense seems strongW 151 L 1 W(316)
why he conceived as forever irreconcilable the different levels of his T 3 F 2 T(152)151
darkness, knowledge and perception are irreconcilable. To believe that THEY canT 3 I 16 T(184)C 11
in outcome. They are fundamentally irreconcilable because the Soul cannot perceiveT 4 B 9 T(190)C 17
a form of reconciling the irreconcilable. All religion is the recognition T 9 J 1 T(412)- 239
is the recognition that the irreconcilable cannot BE reconciled. T T 9 J 1 T(412)- 239
Sickness and perfection ARE irreconcilable. If God created you perfect T 9 J 2 T(412)- 239
because truth and illusions are irreconcilable. Truth is whole, and CANNOTT 9 J 3 T(412)- 239
Since freedom and bondage are irreconcilable, their laws CANNOT BE UNDERSTOODT 9 J 5 T(413)- 240
their foundations, and their fundamentally irreconcilable natures CANNOT be resolved byT 10 A 1 T(419)- 246
T 23 B. The Irreconcilable Beliefs (N 1652 11:27 T 23 B 0 T(821)640
two camps which seem wholly irreconcilable. For love now has an W 170 L 3 W(377)
ego attempt to reconcile the irreconcilable that it hardly requires elaborationP 3 C 2 P(5)
which Atonement is applied is irrelevant. Essentially, ALL healing is the T 2 C 2 T(89)88
the words (which are essentially irrelevant) partly because you were dissatisfiedT 3 E 2 T(147)146
you become concerned with totally irrelevant factors, such as the physical T 3 G 36 T(169)168
completely impersonal, and examples are irrelevant to its understanding. Perception, howeverT 4 C 1 T(197)C 24
what, and to whom are irrelevant, because real creation gives everything T 4 H 8 T(230)C 57
KIND of learning is as irrelevant as is the particular ability T 7 D 4 T(311)C 138
reason for learning is totally irrelevant. YOU made the effort to T 7 D 5 T(311)C 138
for what occurs. It IS irrelevant to HOW it happens, but T 21 H 9 T(791)612
which they are accepted is irrelevant. NO form of misery, in T 22 C 2 T(801)621
and you have let obviously irrelevant thoughts

W 42 L 5 W(70)
included that is contradictory or irrelevant. The more often you repeat W 42 L 7 W(71)
which you become preoccupied with irrelevant thoughts. Return to the firstW 43 L 6 W(73)
what is false. It is irrelevant to everything except illusions. Truth W 134 L 2 W(281)
it is but an idea, irrelevant to what is seen as W 167 L 3 W(368)
set for revelation is entirely irrelevant to what must be a W 169 L 9 W(374)
of your teaching is quite irrelevant. It may coincide with it M 1 A 3 M(1)
make them different are really irrelevant, for their properties are as M 9 A 5 M(27)
may also seem to be irrelevant to the presented problem as M 22 A 5 M(53)
of how they arise is irrelevant. The only important consideration is M 26 A 3 M(60)
of individual consciousness is essentially irrelevant, because it is a conceptU 1 A 1 U(1)
from it. You are altogether irreplaceable in the Mind of God T 9 G 10 T(404)231
of the fear of the irresistible attraction. (Aside. Yes, this DOES T 1 C 7 T(56)56
the attraction of God is irresistible at ALL levels, and the T 1 C 8 T(56)56
of love for love remains irresistible. For it is the function T 11 I 8 T(479)306
DESIRE for it, is the irresistible appeal the holy instant holds T 18 G 16 T(681)508
be immovable. This force IS irresistible in truth. What, then, MUST T 22 F 5 T(812)631
was in me is still irresistibly drawn to every mind created T 5 F 11 T(250)C 77
veil, and felt himself drawn irresistibly into the Light behind it T 15 G 5 T(582)- 409
responsibility they are really reacting Irresponsibly. If the sole responsibility ofT 5 G 13 T(258)C 85
You may find it silly, irreverent, senseless, funny, and even objectionableW 29 L 2 W(49)
Only what God creates is irreversible and unchangeable. What YOU have T 5 G 11 T(257)C 84
were it possible, WOULD be irreversible. The belief in sin is T 19 C 1 T(699)523
judgment of the world as irreversible, and does not see it W 121 L 5 W(242)
of the Holy Spirits irrevocable set. Irrevocable means cannot be T 5 I 5 T(265)C 92
Holy Spirits irrevocable set. Irrevocable means cannot be called back T 5 I 5 T(265)C 92
called back or redirected. The irrevocable nature of the Holy Spirit T 5 I 5 T(265)C 92
although Freud interpreted fixation as irrevocable danger points to which theT 5 I 8 T(266)C 93
also be interpreted as an irrevocable call to sanity which the T 5 I 8 T(266)C 93
is thus interpreted as an irrevocable sentence on himself, which God T 23 C 4 T(826)645
a decision which was made irrevocably FOR you. That is why T 6 G 8 T(296)C 123
them as every moment goes irrevocably past their grasping hands, which S 3 B 2 S(20)
to anyone who seems to irritate you with these words: You W 94 L 5 W(184)
not like, who seems to irritate you, or to cause regret W 121 L 10 W(243)
see above), and got quite irritated at the girl who stood T 3 A 20 T(124)123
day, unless you find it irritates you. If you find it W 8 L 5 W(14)
or hard to please; demanding, irritating, or untrue to the ideal W 78 L 4 W(154)
well, will mis-distantiate. His unprovoked irritation was unpardonable EXCEPT by himselfT 3 A 16 T(123)122
B. is more prone to irritation, while you are more vulnerable T 3 E 10 T(149)148
B. reacts to yours with irritation, and you respond to his T 3 E 11 T(150)149
its innocence, provoking it to irritation, and at last to open T 31 E 3 T(1055)869
helpful, however, to include your irritation, or any emotion which the W 8 L 5 W(14)
any reaction ranging from mild irritation to rage. The degree of W 21 L 2 W(36)
It may be merely slight irritation, perhaps too mild to be M 18 A 4 M(45)
even the faintest hint of irritation in himself as he responds M 19 A 4 M(48)