elaboration, although both are clearly indefensible even if YOU elect to T 7 J 11 T(340)C 167
sin as error is wholly indefensible to the ego. The IDEA T 19 C 5 T(700)524
and condemnation become meaningless and indefensible. Perception rests, the mind isM 20 A 5 M(50)
Eternity is the indelible stamp of Creation. The eternal T 7 B 2 T(305)C 132
It is a declaration of independence. You will both find it T 4 D 4 T(208)C 35
real conflict? Yours is the independence of Creation, NOT of autonomy T 10 F 6 T(434)- 261
fear, it is DIMINISHING your independence, and WEAKENING your power. Yet T 10 F 8 T(435)262
countenance a false idea of independence, you will NOT accept the T 10 F 10 T(435)262
BE a cause. This seeming independence of effect enables it to T 21 C 10 T(770)592
uncovered. It is its seeming INDEPENDENCE of its source that kept T 21 C 13 T(771)593
are making a declaration of independence in the name of your W 31 L 4 W(52)
be separate, and that our independence from the rest of God W 328 L 1 W(580)
intelligence, and therefore unamenable to independent learning. It is, however, easilyT 2 C 18 T(94)93
separate, sufficient unto itself, and independent of any power EXCEPT ITS T 10 F 5 T(434)- 261
Who wills NOT to be independent of YOU. He has included T 10 F 6 T(434)- 261
plainly in sight, and wholly INDEPENDENT of inference and judgment. T 21 C 8 T(769)591
delude himself that he is INDEPENDENT of his Source. His union T 21 C 12 T(771)593
same delusion that YOU are independent of the Source by which T 21 C 13 T(771)593
you, whose sight is wholly INDEPENDENT of the eyes which look T 22 B 2 T(797)617a
unity which functions with an independent will. W 184 L W 184 L 2 W(398)
of knowledge. No-one can survive independently as long as he is T 3 G 32 T(167)166
even these, whose splendor reaches indescribable heights as one proceeds, fallM 20 A 2 M(49)
you, it would make you indescribably happy. But because it is W 12 L 5 W(21)
PAST life, which death might indicate, could only have been futile T 12 D 3 T(492)319
and more, with changes as indicated. Generally speaking, the form includesW 31 L 1 W(52)
the little remnant induces, merely indicates its LIMITED results. T T 19 E 9 T(710)534
temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatoryT 2 E 50 T(113)112
readiness at least is an indication that you believe this is T 2 E 55 T(115)114
POSSIBLY result, is a clear-cut indication of a poor learner. He T 8 G 17 T(368)C 195
of response is a good indication of authenticity. This should not S 1 A 5 S(2)
difficult than others, are merely indications of areas where means and T 20 H 1 T(755)578
this course has had only indirect recourse to God, and rarely T 3 A 12 T(122)121
T 13 F 3. INDIRECT proof of truth is needed T 13 F 3 T(525)352
to deny it. Undoing IS indirect, as DOING is. You were T 13 F 5 T(526)353
NOR do. These are but INDIRECT expressions of the will to T 13 F 5 T(526)353
learn. His MESSAGE is not indirect, but He must introduce the T 13 F 6 T(526)353
be seen, from evidence forever indirect, and RECONSTRUCT their inferences asT 21 B 1 T(763)585
Revelations, not miracles. Revelations are INDIRECTLY inspired by me, because IT 1 B 40ab T(42)42
is an example of the indiscriminant or uncontrolled miracle-working we alreadyT 1 B 37i T(30)30
T 1 B 37p. Indiscriminant sexual impulses resemble indiscriminant miracleT 1 B 37p T(31)31
Indiscriminant sexual impulses resemble indiscriminant miracle impulses in that bothT 1 B 37p T(31)31
is an expression of an indiscriminant attempt to reach communion through T 1 B 37p T(31)31
He burned himself out with indiscriminate miracles, and to this extent T 1 B 30g T(18)18
was behind you. Remain as indiscriminate as possible in selecting subjectsW 2 L 1 W(4)
find it hard to be indiscriminate, and to avoid giving greater W 5 L 3 W(8)
remembering the need for its indiscriminate application, and the essential ruleW 9 L 3 W(15
one who can perform miracles indiscriminately, because I AM the Atonement T 1 B 30h T(19)19
have projected guilt blindly and indiscriminately, but you have NOT uncoveredT 12 B 3 T(486) 313
the day, use it totally indiscriminately. Do not attempt to apply W 1 L 3 W(3)
applying the idea for today indiscriminately to whatever catches your eye W 7 L 4 W(11)
the subjects for this phase indiscriminately, without self-directed inclusion or exclusionW 43 L 5 W(72)
error. This is its TRUE indiscriminateness. T 1 B 42b T 1 B 42a T(54)54
The requirement of as much indiscriminateness as possible in selecting subjectsW 19 L 4 W(32)
and Heaven, and making them indistinguishable. And the attempt to find T 16 F 6 T(617)444
they be the SAME, and indistinguishable from one another. So WILL T 23 E 2 T(835)654
Cause and Its Effect are indistinguishable. Let me know that I W 326 L 1 W(578)
NOW. When EVERYONE has EVERYTHING, individual contributions to the Sonship willT 1 B 41k T(46)46
is in proper focus. One individual sees in another the right T 1 B 41t T(48)48
that knowledge will make the individual more attractive to others. This T 1 C 21 T(60)60
that knowledge will make the individual invulnerable. This is the reaction T 1 C 21 T(60)60
that knowledge will make the individual worthy. This is largely pathetic T 1 C 21 T(61)61
psychotic proportions, thus forcing the individual closer and closer to a T 2 A 24 T(70)70
great a hold over an individuals mind to render him T 2 C 9 T(90)89
contribution was an awareness of individual vs. collective unconscious levels. HeT 2 E 23 T(105)104
the particular miracles which an individual happens to perform) does not T 2 E 23 T(105)104
is not recorded in the individuals unconscious, because if it T 2 E 24 T(106)105
which is NOT within the individual himself. T 2 E T 2 E 24 T(106)105
unconscious levels to which the individual himself contributes. This is theT 2 E 25 T(106)105
It can, however, remind the individual of the Separation, which was T 2 E 27 T(107)106
as conflict only because the individual feels AS IF both were T 2 E 36 T(109)108
resolved UNTIL all of the individual parts of the Sonship have T 2 E 52 T(114) 113
lesson involves not only the individual himself, but also his parents T 3 A 7 T(120) 119
of choice, in which the individual has escaped from those he T 3 G 28 T(166)165
question of authorship. When an individual has a authority problem, it T 3 H 9 T(176)C 3
pass it. But, knowing your individual weaknesses as learners and being T 4 F 11 T(221)C 48
of truth varies with the individual ego-illusion (tell Bill that phrase T 4 G 7 T(226)C 53
While this is always so, individual egos perceive different kinds of T 4 H 3 T(229)C 56
this joy with its own individual willingness to share in it T 4 H 11 T(231)C 58
It frequently happens that an individual asks for physical healing, becauseT 8 K 2 T(382)- 209
God in redemption. For your INDIVIDUAL death is more valued than T 12 C 6 T(489)316
forms, for the content of INDIVIDUAL illusions differs greatly. But they T 12 E 1 T(496)- 323
world with figures from his INDIVIDUAL past, and it is because T 12 E 2 T(496)- 323
Knowledge is far beyond your individual concern. You who are part T 13 B 4 T(512)- 339
NOT include even ONE whole individual. For the ego WANTS but T 16 G 4 T(623)- 450
time. Sin is a strictly INDIVIDUAL perception, SEEN in the other T 22 A 1 T(795)- 616
world uses the term, an individual is capable of good and M 11 A 1 M(28)
periods which the Workbook contains, individual need becomes the chief considerationM 17 A 3 M(41)
some of the difficulties the individual faces now, his task would M 25 A 2 M(58)
equally obvious, however, that each individual has many abilities of whichM 26 A 1 M(60)
almost inevitable that, unless the individual changes his mind about its M 26 A 5 M(61)
is forgiveness. The structure of individual consciousness is essentially irrelevant, becauseU 1 A 1 U(1)
state, the concept of an individual mind seems to be meaningful U 2 A 2 U(2)
but also disrespect for the individuality of others. Self-control is NOT T 1 B 37p T(31)31
since training is always highly individualized. There are those who are M 10 A 1 M(27)
that. The curriculum is highly individualized. And all aspects are under M 30 A 2 M(68)
separate beings who have everything individually, but who want to share T 4 H 8 T(230)C 57
not have to know them individually, or they you. The light T 5 A 4 T(233)C 60
at all. To judge them INDIVIDUALLY is pointless. Their tiny differences T 18 B 5 T(661)488