IMMOVABILITY................2 | |
together? Can the illusion of immovability be long defended for what | T 22 F 5 T(812)631 |
DEFENDS the illusion of its immovability. --- Manuscript | T 22 F 6 T(812)631 |
IMMOVABLE...................2 | |
like an enormous, solid body, immovable as is a mountain. Yet | T 22 F 5 T(812)631 |
body only SEEMS to be immovable. This force IS irresistible in | T 22 F 5 T(812)631 |
IMMUNE......................1 | |
No forms of sickness are immune, because the choice cannot be | T 28 H 4 T(988)814 |
IMMUNITY....................1 | |
Rather teach your own perfect immunity, which IS the Truth in | T 6 B 6 T(273)C 100 |
IMMUNIZATION................1 | |
the laws of nutrition, of immunization, of medication, and of the | W 76 L 8 W(150) |
IMMUTABLE...................8 | |
YOU BELIEVE. This is an immutable law of mind in this | T 7 C 2 T(306)C 133 |
CHANGE this, because it is immutable. But it is immutable by | T 10 B 12 T(423)250 |
is immutable. But it is immutable by Gods Will AND | T 10 B 12 T(423)250 |
forever changeless. Accept, then, the immutable. Leave the world of death | T 14 B 2 T(540)- 367 |
that CANNOT change. It is immutable. And ON its changelessness the | T 25 H 1 T(886)705 |
NOT be changed? What is immutable BESIDES His Will? And what | T 25 H 2 T(886)705 |
AGAINST His Will, and BE immutable? T 25 H 3 | T 25 H 2 T(886)705 |
truth. Each sees a world immutable, as each defines the changeless | T 25 H 7 T(888)707 |
IMPACT......................3 | |
their Source, and seeking their impact in the orgasm. This is | T 1 B 24f T(14)14 |
This recognition had a terrific impact on HS.) T 1 | T 1 B 40l T(40)40 |
that had such a strong impact on you originally was because | T 2 B 7 T(74)74 |
IMPAIR......................1 | |
would reduce our wholeness, nor impair or change our function to | W 195 L 6 W(436) |
IMPAIRED....................4 | |
God, or the Sonship, is impaired in its relationships. T | T 1 B 34 T(23)23 |
and its reality-testing, though severely impaired, is completely consistent. T | T 11 E 1 T(463)- 290 |
learning skills that are so impaired, that you can progress only | T 11 F 5 T(466)- 293 |
DOUBT has entered. To this IMPAIRED condition are adjustments necessary. BECAUSE | T 20 D 1 T(740)564 |
IMPAIRING...................1 | |
the error temporarily, but seriously impairing efficiency. T 1 C | T 1 C 22 T(61)61 |
IMPAIRMENT..................1 | |
have not learned, and the impairment of the ability to generalize | T 11 F 7 T(466)- 293 |
IMPART......................1 | |
Him, so that He cannot impart His joy and know that | T 6 F 2 T(289)C 116 |
IMPARTIAL...................6 | |
holds knowledge safe through its impartial perception. By attacking nothing, it | T 6 D 2 T(282)C 109 |
judge, gives anything BUT an impartial trial (judgment.) When the ego | T 8 H 5 T(371)C 198 |
its meaning. It is COMPLETELY impartial in its giving, encompassing ONLY | T 18 I 8 T(687)511 |
both, for holiness is quite impartial, with one judgment made for | T 24 G 5 T(856)675 |
he judges. He is NOT impartial, and CANNOT fairly see another | T 25 I 13 T(896)715 |
just because it is entirely impartial. It accepts all evidence that | M 20 A 5 M(50) |
IMPARTIALITY................2 | |
was given you with perfect impartiality, and only by perceiving Him | T 6 C 15 T(281)C 108 |
25 I 13. Without impartiality there IS no justice. How | T 25 I 13 T(895)714 |
IMPARTIALLY.................1 | |
and only by perceiving Him impartially can you perceive Him at | T 6 C 15 T(281)C 108 |
IMPASSE.....................2 | |
a fundamental and entirely inescapable impasse. This kind of thinking cannot | T 3 G 7 T(160)159 |
then, MUST arrive at an impasse, the characteristic impossible situation to | T 9 D 8 T(394)221 |
IMPATIENCE..................3 | |
in love and not in impatience, you will surely ask me | T 4 D 19 T(212)C 39 |
like the several slips into impatience which I made, because I | T 6 B 15 T(276)C 103 |
MEET His patience with your IMpatience at delay in meeting Him | T 17 C 7 T(634)- 461 |
IMPATIENT...................1 | |
opposing powers, until God becomes impatient, splits the world apart, and | T 26 H 6 T(919)745 |
IMPECCABLE..................1 | |
egos logic is as impeccable as that of the Holy | T 5 G 1 T(254)C 81 |
IMPEDE......................1 | |
certainty that obstacles can not impede its progress to accomplishment of | W 135 L 12 W(287) |
IMPEDES.....................1 | |
by concentrating first on what impedes our progress still. Experience of | W 180 IN2 5 W(387) |
IMPEDING....................1 | |
another favorite ego device for impeding the strong-willed from real progress | T 4 F 16 T(223)C 50 |
IMPEL.......................2 | |
love for your Father would IMPEL you to answer His call | T 12 C 3 T(488)315 |
not. The lingering illusion will impel him to seek out a | T 29 H 3 T(1006)820 |
IMPELLED....................3 | |
that you are not strongly impelled TOWARD each other, but it | T 11 C 7 T(455)- 282 - |
it is meaningless, you are impelled to write upon it what | W 12 L 5 W(21) |
much I seem to be impelled by outside happenings. I choose | W 335 L 1 W(588) |
IMPELS......................1 | |
sees within the other what impels him to SIN AGAINST HIS | T 22 D 9 T(807)627 |
IMPENETRABLE................6 | |
make it heavy and opaque, impenetrable, and a REAL foundation for | T 18 J 6 T(691)515 |
wall before the sun. Its impenetrable appearance is WHOLLY an illusion | T 18 J 7 T(691)515 |
clouds of guilt, no more impenetrable and no more substantial. You | T 18 J 9 T(692)516 |
of guilt seem heavy and impenetrable. The solidness this worlds | T 19 C 6 T(700)524 |
you that makes it look impenetrable, and DEFENDS the illusion of | T 22 F 6 T(812)631 |
appearance of a solid block, impenetrable, fearful and beyond surmounting, is | W 170 L 9 W(378) |
IMPERATIVE..................1 | |
todays exercises. It is imperative for your own salvation that | W 39 L 7 W(65) |
IMPERCEPTIBLE...............1 | |
IS the sun; this almost imperceptible ripple hails itself as the | T 18 I 3 T(685) 509 |
IMPERFECT...................4 | |
is perfect can be rendered imperfect (or wanting) is intruded. Third | T 2 A 5 T(64)64 |
103 own imperfect love made them vulnerable to | T 6 B 14 T(276)C 103 |
the perfect answer, given to imperfect questions, meaningless requests, half-hearted willingness | W 122 L 4 W(244) |
of Perfection that He be imperfect? P 4 A 2 | P 4 A 1 P(19) |
IMPERFECTION................1 | |
possibility of harm, of separation, imperfection and of any spot upon | W 320 W11 3 W(572) |
IMPERMANENCE................2 | |
of worthlessness, and feelings of impermanence and unreality. You WILL believe | T 21 F 3 T(780)601 |
the Son of Gods impermanence is proof his fences work | W 260 W5 2 W(506) |
IMPERMANENT.................2 | |
look for permanence in the impermanent; for love where there is | W 131 L 1 W(269) |
rise to but conflicting goals, impermanent and vague, uncertain and ambiguous | W 186 L 10 W(408) |
IMPERSONAL..................6 | |
more useful, because of their IMPERSONAL nature. T 1 B | T 1 B 25e T(15)15 |
leads to PERSONAL salvation. The impersonal nature of miracles is an | T 1 B 30k T(19)19 |
the miracle worker himself. The impersonal nature of miracles is because | T 1 B 38 T(36)36 |
of the Whole Plan. The impersonal nature of miracle-mindedness ensures YOUR | T 1 B 39b T(37)37 |
sexual attraction to one of impersonal miracle-working. The concept of changing | T 1 B 40i T(39)39 |
knowledge, because knowledge is completely impersonal, and examples are irrelevant to | T 4 C 1 T(197)C 24 |
IMPERVIOUS..................1 | |
world quite separate from yourself, impervious to what you think, and | W 132 L 5 W(274) |
IMPLACABLE..................2 | |
does your ancient overlearning stand implacable before the Voice of Truth | T 31 A 5 T(1043)857 |
of turning back, and no implacable resistance to the truth. A | W 123 L 1 W(248) |
IMPLICATIONS................2 | |
see some of the obvious implications, unless you still persist in | T 3 A 10 T(121)120 |
on the line. The clearest implications of relativity, which properly inheres | T 3 G 9 T(162)161 |
IMPLICIT....................7 | |
First, the assumption is implicit that what God has Created | T 2 A 5 T(64)64 |
at all remain with you. Implicit in this is the corollary | T 2 C 12 T(91)90 |
and miscreation. All fear is implicit in the second, just as | T 2 E 31 T(108)107 |
belief that they ARE is implicit in the self concept, a | T 3 I 8 T(182)C 9 |
need for the course is implicit in your objection. Knowledge is | T 8 A 1 T(346)C 173 |
truth REQUIRES FAITH. Faith is implicit in the acceptance of the | T 17 G 6 T(652)479 |
what you are. It is implicit in what God your Father | W 77 L 2 W(152) |
IMPLICITLY..................2 | |
are not enough. But trust IMPLICITLY your willingness, whatever else may | T 18 E 2 T(671)- 498 |
would you trust them so implicitly? Why but because of underlying | W 151 L 2 W(316) |
IMPLIED.....................4 | |
Tell him that the implied lack of love that his | T 1 B 35d T(24)24 |
reliability, and is also necessarily implied BY it, why not concentrate | T 1 B 37ac T(35)35 |
is invested in animals. The implied DEROGATION of people is the | T 1 C 25 T(61)61 |
is invested in animals. The implied DEROGATION of people is the | T 2 A 16 T(69)69 |
IMPLIES.....................55 | |
occur so reliably), that this implies validity. Remember that while validity | T 1 B 37ab T(35)35 |
validity. Remember that while validity implies reliability the relationship is NOT | T 1 B 37ab T(35)35 |
true awe is worshipful. It implies that one of a lesser | T 1 B 40v T(41)41 |
each other, because awe ALWAYS implies inequality. Awe is not properly | T 1 B 40w T(41)41 |
B 41ah. A need implies lack, by definition. It involves | T 1 B 41ah T(50)50 |
sense is utilized, it ALWAYS implies that some emptiness (or lack | T 2 A 5 T(63) 63 |
the term project outward necessarily implies that the real source of | T 2 A 8 T(64)64 |
in either of these statements implies any sort of level involvement | T 2 A 9 T(65)65 |
control over the body. Intellectualization implies a split, whereas Right-Mindedness involves | T 2 B 25 T(77)77 |
note that the concept itself implies flight FROM something. Flight from | T 2 B 29 T(77)77 |
of the word unworthy here implies simply that it is not | T 2 C 8 T(90)89 |
these beliefs are stated clearly implies their dependence on time, making | T 2 C 21 T(95)94 |
much conscious effort, but this implies the kind of habit pattern | T 2 D 13 T(99)98 |
presently understood.) Any statement which implies degrees of difference in negation | T 2 E 53 T(114) 113 |
a time awareness, since memory implies recalling the PAST in the | T 3 B 7 T(131)130 |
integration which this split state implies is clearly shown in certain | T 3 C 33 T(141)140 |
to transitory states, and this implies variability by definition. How you | T 3 E 5 T(148)147 |
himself what he is. This implies that the answer is not | T 3 G 5 T(160)159 |
power of perception, but it implies that there is nothing to | T 3 G 5 T(160)159 |
emphasis here is that therapy implies something HAS gone wrong. Even | T 3 G 24 T(165)164 |
ones self, because it implies that you perceive yourself as | T 3 G 44 T(172)171 |
type of judgment, because it IMPLIES the belief that reality is | T 3 H 3 T(175)C 2 |
idea of buying and selling implies precisely the kind of exchange | T 4 B 1 T(188)C 15 |
be able to give anything implies that you can do without | T 4 C 14 T(202)C 29 |
the idea of getting, which implies a lack, has already BEEN | T 4 D 21 T(213)C 40 |
or will be, because it implies NO CHANGE AT ALL. It | T 4 G 4 T(225)C 52 |
Guidance is EVALUATIVE, because it implies that there is a RIGHT | T 5 D 3 T(237)C 64 |
the usual sense, because this implies guilt. If you allow yourself | T 5 I 18 T(269)C 96 |
the evaluation more desirable still implies that the desirable has degrees | T 6 G 11 T(296)C 123 |
in thought REVERSAL, because it implies that there is something you | T 6 H 4 T(299)C 126 |
an ego term, because personal implies of ONE person, and NOT | T 7 C 5 T(307)C 134 |
a similar error, because it implies something that exists between DIFFERENT | T 7 C 5 T(307)C 134 |
form of the law clearly implies that you will learn what | T 7 C 6 T(308)C 135 |
that MAKES it meaningless. Dynamics implies the power to DO something | T 10 F 3 T(433) 260 |
not require obedience, for obedience implies submission. He would only have | T 10 G 5 T(441)268 |
not with guilt, for guilt implies it was accomplished IN REALITY | T 18 B 4 T(660)487 |
But truth is CONSTANT, and implies a state where vacillations are | T 21 H 10 T(792)613 |
not outside yourself. The search implies you are not whole within | T 29 H 4 T(1007)821 |
remember that a good world implies a bad one, and a | W 12 L 3 W(20) |
one, and a satisfying world implies an unsatisfying one. All terms | W 12 L 3 W(20) |
Todays idea also tacitly implies the recognition that you do | W 20 L 4 W(34) |
gain because another loses. This implies a limit and an insufficiency | W 105 L 1 W(210) |
of adding more, for that implies that it was less before | W 105 L 4 W(210) |
To recognize Gods Son implies as well that all self-concepts | W 152 L 10 W(323) |
in believing it. For it implies that God was once alive | W 163 L 7 W(357) |
because to ask for it implies the mind has been made | W 340 W13 4 W(594) |
generally few, because their existence implies that those involved have reached | M 4 A 5 M(7) |
a teacher of God. Challenge implies doubt, and the trust on | M 5 C 2 M(12) |
without self-deception is impossible. Judgment implies that you have been deceived | M 5 D 1 M(12) |
been deceived in yourself? Judgment implies a lack of trust, and | M 5 D 1 M(12) |
attributes of God’s teachers. It implies acceptance of the Word of | M 5 J 2 M(16) |
always self-doubt. And that necessarily implies that trust has been placed | M 8 A 5 M(24) |
does not wait, for waiting implies time and He is timeless | M 30 A 7 M(70) |
can be but known. Belief implies that unbelief is possible, but | P 3 C 4 P(6) |
very need for each other implies a sense of lack. A | P 4 B 4 P(22) |