HOURLY......................18
hour, at least remind yourself hourly: I am as God created W 94 L 5 W(184)
every effort to do the hourly exercises today. Each one you W 94 L 5 W(184)
from your One Self. Our hourly five minute practicing will be W 96 L 8 W(190)
it not worth five minutes hourly to recognize your special function W 98 L 5 W(195)
loving as Himself. Besides these hourly five minute rests, pause frequentlyW 102 L 5 W(206)
longer practice periods today, the hourly five minutes given to the W 104 L 3 W(208)
Him more. At least remember hourly to say the words which W 105 L 9 W(211)
each time you rest, and hourly remember that you came to W 109 L 6 W(223)
His gratitude to you. Remember hourly to think of Him, and W 123 L 8 W(249)
mirror offered you today by hourly repeating to yourself: Let me W 124 L 11 W(252)
is made. Remember your decision hourly, and take a moment to W 129 L 9 W(265)
say our prayer for healing hourly, and take a minute as W 140 L 12 W(309)
18. And we will hourly remember Him Who is salvation W 151 L 18 W(320)
Him throughout the day, and hourly invite Him with the words W 152 L 12 W(323)
as ministers of God in hourly remembrance of our mission and W 153 L 17 W(327)
than fifteen minutes, and the hourly remembrances you make throughout the W 200 R6 1 W(452)
Nor will we forget our hourly remembrance, in between calling to W 220 IN2 3 W(459)
let me not forget my hourly thanksgiving that You have remained W 232 L 1 W(475)
 
 HOURS.......................6
and we could devote many hours to this, lets consider all T 3 A 36 T(128)127
You who have spent days, hours, and even years, in chaining T 15 C 4 T(568)- 395
become the circles of the hours and the days which bind W 153 L 3 W(324)
to those who count the hours still, and rise and work W 169 L 10 W(375)
is not of days nor hours, for it comes from Heaven W 310 L 1 W(560)
set, and in the half-lit hours in between. Indeed, your pathway W 361 EP 2 W(619)
 
 HOUSE.......................28
try to make this impoverished house stand. ITS weakness IS your T 4 B 29 T(194)C 21
place you set aside to house your hatred is NOT a T 18 G 8 T(678)505
be. Each body seems to house a SEPARATE mind, a DISCONNECTED T 18 I 5 T(686)510
born, and bodies made to house the mad idea, and give T 20 G 8 T(753)576
and vanished. For what could house this mad idea AGAINST reality T 20 G 8 T(753)576
are not strangers in the house of God. Welcome your brother T 23 B 10 T(824)643
think what happens when the house of God perceives itself divided T 23 B 11 T(824)643
the Holy One becomes a house of sin. And nothing is T 23 B 11 T(824)643
to catch another fish, to house your specialness in better style T 24 H 4 T(861)680
it can become a treasure house as rich and limitless as T 26 B 4 T(902)721A
sickness. It is like the house set upon straw. It SEEMS T 28 H 5 T(988)814
wash away, and yet this house will stand forever, for its T 28 H 7 T(989)815
Son unto His Fathers house. Would you not WANT to T 29 F 5 T(1002)816
TOGETHER to His Fathers house. An ancient hate is passing T 30 F 7 T(1032)846
KEEP it in the prison house it chose, and guards, and T 31 C 5 T(1051)865
surely to his Fathers house by his own will, forever W 125 L 2 W(253)
s single gift; the treasure house to which you can appeal W 159 L 6 W(345)
Who seeks His Fathers house, and knows that He is W 183 L 4 W(394)
that fills His Fathers house. You are His home as W 183 L 5 W(395)
a transitory phase; a prison house from which you go into W 184 L 10 W(400)
go unto our Fathers house. We have been gone too W 193 L 10 W(430)
will you leave the prison house or claim your strength until W 197 L 2 W(441)
seems to be a prison house for you or anyone. W 200 L 4 W(449)
together to our Fathers house as brothers and the holy W 263 L 2 W(509)
and thus escape the prison house in which I think I W 357 L 1 W(612)
be wasted? Gods treasure house can never be empty. And M 7 A 4 M(23)
with longing on a slaughter house? No one who has escaped M 14 A 4 M(35)
last unto your Fathers house. He will direct your footsteps S 2 D 3 S(18)
 
 HOUSED......................2
gives you life cannot be housed in death. NO MORE CAN T 25 A 1 T(864)683
moved in isolation, unattached, and housed within a body. Now I W 223 L 1 W(465)
 
 HOUSEHOLD...................1
erratic nature of the Cayce household, and also on the rather T 3 C 32 T(141)140
 
 HOVER.......................2
been restored. Around you angels hover lovingly, to keep away all T 26 J 6 T(929)755
walk alone. Gods angels hover close, and all about. His W 361 EP 6 W(620)
 
 HOVERING....................1
to feel safety surrounding you, hovering over you, and holding you W 68 L 7 W(127)
 
 HOVERS......................1
the strength of God, which hovers over it and blesses it T 16 B 3 T(603)430
 
 HOW.........................898
be SURE you tell him how much he helped you through T 1 B 3d T(2)-2-
t bother with worrying about how you received it. That doesn T 1 B 3d T(2)-2-
cobweb concept is closer to how the body SHOULD be regarded T 1 B 22f T(7)-7-
and wholly loving. This is how a man MUST think of T 1 B 24c T(13)13
him personally. It depends on how he listens, and how well T 1 B 25i T(16)16
on how he listens, and how well he understands the COOPERATIVE T 1 B 25i T(16)16
This was an example of how miracles should work. You did T 1 B 30ad T(21)21
distortion of a revelation about how to alter or avert death T 1 B 36o T(27)27
can be a displacement outward. How can man come close to T 1 B 37ad T(35)35
as an excellent example of how extremely good HS had become T 1 B 37af T(36)36
I is really clear about how sexual-impulses can be directly translated T 1 B 41q T(47)47
provide an excellent example of how you switch. (Now switch the T 1 B 41q T(47)47
was no point in knowing how to get it. This is T 1 B 41ae T(50)50
is that he saw only how the mechanisms worked in the T 2 B 21 T(77)77
to means. (Question asked was how can we incorporate this material T 2 B 35 T(78)78
WHAT do you treasure, and HOW MUCH do you treasure it T 2 B 37 T(78)78
abolished the fear. This is how TRUE healing occurs.
T 2 E 5 T(100)99
full of endless examples of how man has depreciated himself because T 2 E 14 T(103)102
no sense. This was exactly how he FELT about it. T 2 E 42 T(111)110
be written down as to how error interferes with preparation. The T 3 A 15 T(123)122
have to pause and ask how could this be? Is it T 3 C 4 T(132)131
very sure that you recognize how impossible this assumption really is T 3 C 9 T(134)133
this assumption really is, and how ENTIRELY it arises from misprojection T 3 C 9 T(134)133
24. B. recently observed how many ideas were condensed into T 3 C 24 T(137)136
this implies variability by definition. How you perceive at any given T 3 E 5 T(148)147
can no longer be certain how he will USE them. He T 3 F 1 T(152)151
a miracle, in view of how man perceives himself. Only the T 3 F 10 T(154)153
graphic but upside-down account of how the divisions of the mind T 3 F 11 T(154)153
He has no idea of how powerful it could be. Actually T 3 F 19 T(156)155
and the thought WAS God. How beautiful indeed are the thoughts T 3 G 18 T(164)163
present attitudes in terms of how people used to look at T 3 G 27 T(166)165
the real problem by saying How could he do this to T 3 G 30 T(167)166
course. Neither of you understands how important this is for your T 3 H 16 T(180)C 7
in the product he sells, how much more must a teacher T 4 B 5 T(189)C 16
DO try to teach them how their thought-systems have arisen. When T 4 B 11 T(190)C 17
Bill has asked lately how the mind could ever have T 4 C 1 T(197)C 24
example B. could have of how the mind could have made T 4 C 3 T(198)C 25
state as an example of how the mind can work, provided T 4 C 4 T(198)C 25
The question is not HOW man responds toward his ego T 4 C 8 T(200)C 27
merely another way of describing how it originated. This is such T 4 C 19 T(204)C 31
believe in the ego again. How can its meager offering to T 4 D 10 T(210)C 37
other minds ready for Him. How long will you deny Him T 4 D 20 T(212)C 39
are asleep or awake. Consider how much vigilance you have been T 4 D 22 T(213)C 40
to protect your ego, and how little you have been willing T 4 D 22 T(213)C 40
its face is dark indeed. How can it maintain the trick T 4 E 2 T(214)C 41
dis-spiriting, you have already seen how your mind can focus, and T 4 E 11 T(216)C 43
Have you REALLY considered how many opportunities you have to T 4 E 13 T(216)C 43
have to gladden yourselves, and how many of them you have T 4 E 13 T(216)C 43
step away from them. Judge how well you have done this T 4 E 14 T(216)C 43
your lives, you will see how carefully the preparations were made T 4 E 18 T(217)C 44
2. You may ask how this is possible as long T 4 G 2 T(224)C 51
it lightly, and MUST realize how much of your thinking is T 4 G 6 T(225)C 52
is that, as you learn how much you ARE indebted to T 4 G 9 T(226)C 53
T 4 G 23. How can you teach someone the T 4 G 23 T(228)C 55
You can only show him how

--- Manuscript
T 4 G 23 T(228)C 55
slowly, so he can learn how his misery lessens as he T 4 G 23 T(229)C 56
Existence is SPECIFIC in how, what, and with whom communication T 4 H 7 T(230)C 57
that is what creation MEANS. How, what, and to whom are T 4 H 8 T(230)C 57
that you should tell Him how wonderful He is. He has T 4 H 9 T(230)C 57
because he needs rehabilitating himself. How often have I answered help T 4 I 2 T(232)C 59
told you once to think how many opportunities you have to T 5 A 1 T(233)C 60
have to gladden yourselves, and how many you have refused. This T 5 A 1 T(233)C 60
become. EVERYTHING is an idea. How, then, is it possible that T 5 B 4 T(234) C 61
on me to remind you how to heal by sharing my T 5 D 12 T(239)C 66
to provide the model for HOW TO THINK. T 5 T 5 D 13 T(240)C 67
God always. It teaches you how to keep me as the T 5 D 14 T(240)C 67
You must have noticed how often I have used your T 5 F 1 T(247)C 74
but you did NOT recognize how to UNDO their existence because T 5 F 8 T(249)C 76
God where you belong. And how can you find this way T 5 F 13 T(251)C 78
to God, as you do. How could you treat your brother T 5 F 14 T(251)C 78
T 5 F 17. How can you who are so T 5 F 17 T(252)C 79
which believes in division. But how can part of God detach T 5 G 4 T(255)C 82
whose efficacy is beyond doubt, how can its symptoms remain? You T 5 G 14 T(258)C 85
and let me teach you how to share it with your T 5 H 4 T(260)C 87
share it with your brothers. How else can the chance to T 5 H 4 T(260)C 87
a few examples to see how the egos interpretations have T 5 H 7 T(261)C 88
part in His Plan and how urgent it is that you T 5 I 15 T(268)C 95
your devotion when you consider how faithfully you observed it. It T 6 A 3 T(271)C 98
purpose of the crucifixion and how it actually LED to the T 6 B 2 T(272)C 99
still follow my example in how to perceive them. T T 6 B 11 T(275)C 102
and the world IS unhappy. How else can you find joy T 6 C 6 T(279)C 106
THE EGO BELIEVES. This is how YOU will learn the truth T 6 D 6 T(283)C 110
You have a guide to how to develop them, but you T 6 E 10 T(287)C 114
T 6 F 3. How can you wake children better T 6 F 3 T(289)C 116
it, he could teach YOU how to become more consistently awake T 6 F 16 T(292)119
by judging against. This is how He keeps the Kingdom perfectly T 6 H 1 T(298)C 125
His Will to SHARE it. How can what is fully shared T 7 B 5 T(306)C 133
if they are misguided in HOW they defend it, are siding T 7 C 4 T(307)C 134
and identify its position by HOW MUCH IT IS NOT THERE T 7 D 1 T(310)C 137
POTENTIAL FOR EXCELLING. This is how the ego STILL perceives them T 7 D 4 T(311)C 138
BELONGS there, as YOU do. How can you, who ARE God T 7 E 1 T(312)C 139
accepted the IMpossible as true. How is that different from saying T 7 E 3 T(313)C 140
you ARE reality. This is how having and being are ultimately T 7 E 4 T(313)C 140
the Holy Spirit, WHO KNOWS HOW TO USE THEM PROPERLY. He T 7 E 10 T(316)C 143
changed his mind. That is how you perceive the Holy Spirit T 7 F 11 T(321)C 148
This is how God Himself created YOU, in T 7 F 11 T(322)C 149
in them, because THAT IS HOW IT MADE THEM. T T 7 G 6 T(326)C 153
abundance or scarcity, depending on how you choose to apply it T 7 I 2 T(335)C 162
MUST project, because that is how it lives, and every mind T 7 I 2 T(335)C 162
it away. GIVING it is how you KEEP it. The belief T 7 I 5 T(336)C 163
the Soul because that is how He created it. The Holy T 7 J 2 T(337)C 164
MUST be extended. That is how it retains the knowledge of T 7 J 3 T(338)C 165
His Voice WILL teach you how to distinguish between pain and T 7 K 7 T(343)C 170
you are OPPOSING His Will, how CAN you have knowledge? I T 8 A 2 T(346)C 173
giving up by attacking them. How can you have what YOU T 8 B 1 T(346)C 173
path of freedom, teaching you how to disregard, or look beyond T 8 C 5 T(349)C 176
them to be the same, how can you tell them apart T 8 C 6 T(349)C 176
of God, because this is how you were created. Because your T 8 C 8 T(350)C 177
The Holy Spirit knows how to teach this, but YOU T 8 D 3 T(351)C 78
the Holy Spirit teach you HOW to do this, for you T 8 D 4 T(351)C 78
was perfectly accomplished by ALL. How else could it BE perfectly T 8 E 4 T(354)C 181
to LISTEN to my teaching. How else can it be, if T 8 E 10 T(356)C 183
Him and ONLY in Him, how can you KNOW it WITHOUT T 8 E 17 T(358)C 185
T 8 F 7. How, then, can you accept anything T 8 F 7 T(360)C 187
to attack is to separate. How can you do both simultaneously T 8 G 13 T(367)C 194
SICKNESS. If you are sick, how can you object to the T 8 H 4 T(370)C 197
teacher. IT cannot tell you how you feel. YOU do not T 8 H 8 T(372)C 199
feel. YOU do not KNOW how you feel, because YOU HAVE T 8 H 8 T(372)C 199
LEARNING DEVICE CAN TELL YOU HOW YOU FEEL. Sickness is merely T 8 H 8 T(372)C 199
ego is INCAPABLE of knowing how you feel. When we said T 8 H 8 T(372)C 199
9. You might ask how the voice of something which T 8 H 9 T(372)C 199
have had many instances of how what you want can distort T 8 H 9 T(372)C 199
T 8 I 4. How you wake is the sign T 8 I 4 T(374)C 201
wake is the sign of how you have used sleep. To T 8 I 4 T(374)C 201
do not know your reality, how would you know whether it T 8 J 2 T(377)C 204
T 8 J 6. How sensible can your messages be T 8 J 6 T(378)C 205
what you DO NOT WANT. How real can this devotion be T 8 J 14 T(381)C 208
this way can YOU learn how blessed YOU are. By following T 8 K 9 T(384)211
turn, is the measure of HOW MUCH YOU WANT IT. T 8 K 13 T(385) 212
SEE Him in everyone, consider how much you will be ASKING T 8 K 14 T(385) 212
be ASKING OF Him, and HOW MUCH YOU WILL RECEIVE. He T 8 K 14 T(385) 212
ALL errors, you cannot understand HOW ALL ERRORS ARE UNDONE. How T 9 B 2 T(387)214
HOW ALL ERRORS ARE UNDONE. How is this different from telling T 9 B 2 T(387)214
Him; you do NOT know how to use it. He will T 9 B 6 T(388)215
it. He will teach you how to see YOURSELF without condemnation T 9 B 6 T(388)215
YOURSELF without condemnation, by learning how to look on EVERYTHING withoutT 9 B 6 T(388)215
you. You do not know how to OVERLOOK errors, or you T 9 C 2 T(388)215
you because YOU HAVE FORGOTTEN HOW TO DO IT. The Holy T 9 C 3 T(388)215
and THEN overlook it. But how CAN you overlook what you T 9 C 4 T(389)216
His function, and HE knows how to fulfill it perfectly. T 9 C 6 T(389)216
no idea what is happening, how appropriately can you EXPECT him T 9 C 8 T(390)217
still ask yourself, regardless of how you can ACCOUNT for the T 9 C 8 T(390)217
WHY THEY ARE NOT REAL. How, then, can UNCOVERING them MAKE T 9 D 2 T(392)219
the importance of the FEARER, how can this build up ego T 9 D 5 T(393)220
the healer does NOT know how to give, and consequently CANNOT T 9 D 6 T(393)220
D 10. That is how perception ultimately is translated into T 9 D 10 T(394)221
T 9 E 1. How can you become increasingly aware T 9 E 1 T(396) 223
hear Him with your ears. How, then, can you perceive Him T 9 E 1 T(396) 223
awake, but you can learn HOW to awaken. Very simply the T 9 E 6 T(397)224
You do not yet realize how COMPLETELY different these evaluations are T 9 F 5 T(399)- 226
because you do not understand how lofty the Holy Spirits T 9 F 5 T(399)- 226
you except the ephemeral, and how can the ephemeral be real T 9 H 2 T(405)- 232
this, and you will realize how much IS up to you T 9 H 4 T(405)- 232
YOURSELF. You do not realize how much you listen to your T 9 I 17 T(411)- 238
listen to your gods, and how vigilant you are on their T 9 I 17 T(411)- 238
You do not realize how much you have denied yourself T 9 K 10 T(417)- 244
you have denied yourself, and how much God, in His love T 9 K 10 T(417)- 244
His Son perfect, that is how you must learn to see T 9 K 12 T(418)245
of the Sonship, THAT IS HOW YOU MUST SEE YOURSELF TO T 9 K 12 T(418)245
If YOU made the ego, how can the ego have made T 10 A 2 T(419)- 246
be separated from INFINITY, but how can this be, if INFINITY T 10 B 4 T(421)- 248
that ALL creation is limited. How, then, could you know YOUR T 10 B 6 T(421)- 248
His one gift is Himself. How can you give except LIKE T 10 B 9 T(422)- 249
and without end, to learn how much HE has given YOU T 10 B 9 T(422)- 249
sent you will teach you how to do this, if you T 10 C 8 T(426)253
shall be your guest, and how long he shall remain with T 10 C 9 T(426)253
freedom, for it depends on how you see it. For the T 10 C 9 T(426)253
cannot. YOU DO NOT KNOW HOW, for if you did, you T 10 D 1 T(427)- 254
and shines out FROM you. How can you see the dark T 10 D 4 T(428)255
THE WAY of knowledge? And how else can one dispel illusions T 10 F 2 T(433) 260
listen to it at all. How, then, can its existence continue T 10 F 8 T(435)262
which it is VERY ingenious. How can it preach separation WITHOUT T 10 F 9 T(435)262
takes, and quite apart from HOW THE EGO WANTS TO YOU T 10 F 10 T(435)262
Having given HIMSELF to him, how could it be otherwise? T 10 G 7 T(442)269
T 11 B 5. How simple, then, is Gods T 11 B 5 T(450) 277 -
undoing of the ego. Consider how well the Holy Spirits T 11 B 7 T(452)279
IS the worlds reality, how could you do better than T 11 C 3 T(453)- 280
underlying appeal FOR it? And how could you better learn of T 11 C 3 T(453)- 280
will YOU learn of Him how to replace your dream of T 11 C 3 T(453)- 280
You do not realize how much you hate each other T 11 C 8 T(456)283
is TOTALLY obscured by it. How can you know the meaning T 11 C 8 T(456)283
planned program, aimed at learning how to offer to the Holy T 11 C 17 T(458)- 285
it. You do NOT know how to use what He knows T 11 C 17 T(458)- 285
you are among them. Consider how perfectly your lesson would be T 11 D 1 T(459)286
to be saved, and second, how can it be saved? T 11 D 2 T(459)286
about the what and the how of salvation. And this is T 11 D 5 T(460)287
NOT. You do not know how to look within yourself, for T 11 E 5 T(464)- 291
you are trying to learn how NOT to learn, and are T 11 F 8 T(467)294
amounts to a course in HOW TO ATTACK YOURSELF. A necessary T 11 F 9 T(467)294
curriculum goal, is in learning how NOT to overcome the split T 11 F 9 T(467)294
is trying to teach you how to gain the whole world T 11 G 1 T(469)- 296
yourselves, and perfectly aware of how to teach you what you T 11 G 2 T(469)- 296
For if love is SHARING, how can you find it except T 11 I 1 T(477)304
Yet it does not matter how much distance you have tried T 11 I 7 T(479)306
Son of God HAS sinned. How could you SEE him, then T 11 J 6 T(481)308
may be tempted to wonder how you can be guiltless. But T 11 J 7 T(482)309
must ALSO believe it, for how else but by identifying WITH T 11 J 14 T(484)311
A 2. But consider how strange a solution the ego T 12 A 2 T(485)312
everything, and FOUND nothing. For how could the gentleness of love T 12 C 12 T(491)318
is GIVEN you to learn how to DENY insanity, and come T 12 E 7 T(498)- 325
then believe that this is how it IS, for to believe T 12 F 4 T(501)328
you that you have taught how to REMEMBER you. Thus does T 12 G 15 T(509)- 336
radiance there, he will remember how much his Father loves him T 13 D 7 T(518) - 345
brothers, you do not remember how much YOU love HIM. Yet T 13 D 8 T(518) - 345
egos best advice for how to deal with the perceived T 13 D 15 T(520)- 347
His mission will be fulfilled. How is this possible, when His T 13 E 2 T(521)348
Holy Spirit will teach you how to USE it, and by T 13 E 6 T(523)350
salvation, because you will learn HOW TO SAVE. It will not T 13 E 7 T(523)350
BY you in return. For how can you remember what was T 13 E 9 T(524)351
ACCEPTED IT AS YOURS, for how else could you GIVE IT T 13 F 2 T(525)352
and learning you ARE guiltless. How could you learn what has T 13 F 2 T(525)352
and that you CAN learn how to make the UNtrue true T 13 G 2 T(527)354
learners. You will NEVER learn how to make nothing everything. But T 13 G 6 T(529)- 356
BEEN your goal, and RECOGNIZE how foolish it has been. Be T 13 G 6 T(529)- 356
freedom, and learn of them how to be FREE of darkness T 13 G 9 T(529)- 356
happiness, and will NOT learn how to be happy. Say, therefore T 13 H 3 T(530)- 357
for THEM AND for yourself. How gracious is it to decide T 13 H 15 T(535)362
let Him teach you quietly how to perceive your guiltlessness, which T 13 H 17 T(535)362
accomplished. Ask rather to LEARN how to forgive, and restore WHAT T 13 I 3 T(536)363
that YOU DO NOT KNOW. How, then, CAN you decide what T 13 I 6 T(537)364
When you have learned how to decide WITH God, ALL T 13 I 7 T(538)365
would but listen, and learn how impossible this is! Do not T 14 A 1 T(539)- 366
for yourselves. You cannot understand how much your Father loves you T 14 A 2 T(539)- 366
FOR you, merely teaches you how to REMOVE the blocks that T 14 A 3 T(539)- 366
would teach you nothing except how to be happy.
T 14 B 3 T(540)- 367
may not yet have learned HOW to exchange his guilt for T 14 B 6 T(541)- 368
creation, He would teach you how to use ON YOUR BEHALF T 14 C 5 T(545)- 372
yourselves, must learn of Him how to apply it to the T 14 C 5 T(545)- 372
purpose of language IS communication, how can this tongue mean ANYTHING T 14 C 6 T(545)- 372
return to peace, by wondering how He can fulfill what God T 14 D 7 T(548)- 375
do it. You will SEE how easily ALL that He asks T 14 D 7 T(548)- 375
has given you, teaches you how to RECOGNIZE what you see T 14 D 9 T(549)- 376
its Creator. For this is how creation is accomplished, by the T 14 D 14 T(551)- 378
CONTRADICTION can no longer stand. How long can contradiction stand, when T 14 E 2 T(552)- 379
7. You may wonder how you, who are still bound T 14 F 7 T(555)- 382
you offer TO His Son. How, then, can there be ANY T 14 F 13 T(557)- 384
For you have taught yourselves HOW TO IMPRISON THE SON OF T 14 G 2 T(558)- 385
of it. Can God learn how NOT to be God? And T 14 G 2 T(558)- 385
3. Atonement teaches you how to escape forever from everything T 14 G 3 T(558)- 385
the present, or teach you how to undo the past. Your T 14 G 3 T(558)- 385
Do not be concerned how you can learn a lesson T 14 G 7 T(559)- 386
everything you have taught yourselves. How would you know? Your part T 14 G 7 T(559)- 386
so I do NOT know HOW TO RESPOND TO IT. And T 14 G 7 T(560)- 387
T 14 G 9. How can you, so firmly bound T 14 G 9 T(560)- 387
Heaven is not for you. How can the guilty hope for T 15 B 1 T(563)- 390
T 15 B 5. How bleak and despairing is the T 15 B 5 T(564)391
s use of time! And how TERRIFYING! For underneath its fanatical T 15 B 5 T(564)391
dispirited by the thought of HOW LONG it would take to T 15 B 10 T(566)393
mind so completely, ask yourself, How long is an instant? Could T 15 B 10 T(566)393
far longer to teach you how to be willing to Give T 15 B 10 T(566)393
for HIS use of it. How long is an instant? It T 15 B 11 T(566)393
holy, if you OFFER holiness. How long is an instant? As T 15 B 12 T(566)393
God would have you be. How long can it take, to T 15 C 3 T(568)- 395
OWN. You do not realize how much you have MISUSED your T 15 C 4 T(568)- 395
to Him. Would you learn how perfect and immaculate is the T 15 E 4 T(574)401
T 15 E 7. How can you do this when T 15 E 7 T(575)- 402
USE SEPARATION TO SAVE YOU. How, then, could guilt NOT enter T 15 F 2 T(577)404
Who KNOWS no special love, how CAN you understand it? To T 15 F 3 T(577)404
Atonement, in which salvation lies. How can YOU decide that special T 15 F 3 T(577)404
Heaven, the Holy Spirit knows how to bring a touch of T 15 F 8 T(579)406
thus becomes a lesson in how to hold ALL of your T 15 G 3 T(581)408
CANNOT teach through fear. And how can He communicate with you T 15 H 11 T(587)- 414
the Holy Spirit teach you how to use the body ONLY T 15 J 1 T(593)- 420
world. Yet you know not how to do it. Let the T 15 J 2 T(593)- 420
remains to BE decided is HOW MUCH is the price, for T 15 J 7 T(595)- 422
MUST be paid BY fear. How fearful, then, has God become T 15 J 8 T(596)- 423
God become to you, and how great a sacrifice do you T 15 J 8 T(596)- 423
attempting to RESTORE himself? Yet how could you accomplish this yourselvesT 15 K 5 T(598)- 425
COMPLETELY. You will NOT know how to respond to what you T 16 B 2 T(602)429
And He will teach you how to meet BOTH, without losing T 16 B 4 T(603)430
difficult, because you cannot see how it can be extended to T 16 C 1 T(604)431
them. Why should you worry how the miracle extends to all T 16 C 1 T(604)431
to use as HE knows how, His natural perception of your T 16 C 4 T(605)432
it, BECAUSE it has happened. How can faith in reality be T 16 C 5 T(605)432
yet you have not learned how to ACCEPT the comfort of T 16 D 1 T(608)435
WHAT you have taught, and how alien it is to what T 16 D 1 T(608)435
but you have NOT learned how to be free. We once T 16 D 2 T(608)435
yourself to believe? But remember how much care you have exerted T 16 D 2 T(608)435
This is a course in how to KNOW yourself. You have T 16 D 4 T(609)436
would thus ACCOMPLISH THE IMPOSSIBLE. How but in illusion COULD this T 16 E 7 T(613)440
weapon, but if you consider HOW you VALUE it, and why T 16 F 2 T(616)443
on what completion IS, and HOW it is accomplished. The Holy T 16 F 5 T(617)444
of value in return. For how much value CAN he place T 16 F 7 T(618)445
T 16 F 11. How can you grant unlimited power T 16 F 11 T(619)446
and leaving IT helpless. See how EXACTLY is this ritual enacted T 16 F 11 T(619)446
confused with it at all. How simple does this choice become T 16 F 16 T(621)448
meet them gladly, and learn how much awaits you, for the T 16 G 10 T(624)- 451
any REAL meaning at all. How can you change the past T 16 H 2 T(626)- 453
NOT the ego, in seeking how Atonement can come to you T 16 H 10 T(628)- 455
456 - how to restore the Kingdom TO T 16 H 10 T(629)- 456
1. Can you imagine how beautiful those you forgive will T 17 C 1 T(632)- 459
ever be NEED of salvation? How much do you WANT salvation T 17 C 7 T(634)- 461
OWN SELECTION, do NOT understand how they came into your minds T 17 D 1 T(635)- 462
your PAST grievances, no matter how distorted the associations by which T 17 D 3 T(635)- 462
T 17 D 7. How can the Holy Spirit bring T 17 D 7 T(637)- 464
you will have ALSO learned how to release ALL the Sonship T 17 F 15 T(650)477
that you have no idea how great the strength that goes T 17 H 5 T(655)482
you would perceive at once how much at variance this is T 18 A 1 T(659)486
have expressed surprise at hearing how VERY different is reality from T 18 B 2 T(660)487
Creation have entered it together. How lovely and how holy is T 18 B 9 T(662)489
it together. How lovely and how holy is your relationship, with T 18 B 9 T(662)489
example you could have of how perception can be utilized to T 18 C 2 T(664)491
asks, that you may learn how LITTLE is your part, and T 18 E 7 T(673)- 580
LITTLE is your part, and how great is HIS. T T 18 E 7 T(673)- 580
threat is perceived, should remember how deep is his indebtedness to T 18 F 7 T(675)- 572
indebtedness to the other, and how much gratitude is due him T 18 F 7 T(675)- 572
T 18 G 7. How has this served you? You T 18 G 7 T(678)505
center, will you be directed how to use the body sinlessly T 18 H 10 T(684) 631c
itself as the ocean. Think how alone and frightened is this T 18 I 3 T(685) 509
upon the barren ground. See how life springs up everywhere! The T 18 I 9 T(687)511
T 18 J 3. How is this done? It is T 18 J 3 T(690)514
play it, and regardless of how much imagination you bring to T 18 J 8 T(691)515
or sickness depends ENTIRELY on how the mind perceives it, and T 19 B 1 T(694)518
faithLESSness. But the difference in how they operate is less apparent T 19 B 3 T(695)519
truth. If you but understood how much this strange concealment has T 19 B 7 T(696)520
has hurt your mind, and how confused your own identification has T 19 B 7 T(696)520
it! You do NOT see how great the devastation wrought by T 19 B 7 T(696)520
to the eternal. And learn how NOT to interfere with it T 19 B 15 T(698)522
of sin IS death, and how can the immortal die? T 19 C 3 T(699)523
This One can teach you how to look on time differently T 19 D 7 T(704)528
YOU would make it homeless, how can it abide within the T 19 E 1 T(708)532
bring peace to everyone. And how can He do this, EXCEPT T 19 E 2 T(708)532
to the appeal of love. How can this FAIL to be T 19 E 6 T(709)533
sun has risen OVER it. How can a shadow KEEP you T 19 E 7 T(710)534
T 19 E 10. How mighty can a little feather T 19 E 10 T(710)534
by the snow? See but how easily this little wisp is T 19 E 10 T(710)534
world are the result of how the world is seen. And T 19 F 3 T(711)535
outside. T 19 G 6.. How easily the gates are opened T 19 G 6 T(716)540
who fear death see not how often and how loudly they T 19 J 5 T(723)547
see not how often and how loudly they CALL to it T 19 J 5 T(723)547
it for destruction. Teach me how NOT to make of it T 19 J 11 T(725)549
19 K 4. See how the belief in death would T 19 K 4 T(727)551
seems to make no sense. How can you KNOW that it T 19 L 3 T(729)553
Christ Who stands beside you. How holy and how beautiful He T 19 L 7 T(730)554
beside you. How holy and how beautiful He is! You THOUGHT T 19 L 7 T(730)554
L 13. Think carefully how you would look upon the T 19 L 13 T(732)556
You heard, but knew not HOW to look, nor WHERE. And T 20 C 8 T(737)561
you think YOU are; of how you SEE yourself. A murderer T 20 D 4 T(741)565
the world is REALLY like? How it would look through HAPPY T 20 D 5 T(741)565
the seeing universe you ask, how shall I look upon the T 20 D 8 T(742)566
according to its insane answer. How happy did it make you T 20 D 9 T(742)566
IS. Ask not the sparrow how the eagle soars, for those T 20 E 5 T(746)569
T 20 E 7. How can he enter, to rest T 20 E 7 T(747)570
of myself. You may wonder how you can BE at peace T 20 E 8 T(747)570
T 20 F 4. How can you estimate the worth T 20 F 4 T(749)572
of means and end, and how these must be brought in T 20 H 1 T(755)578
want the means as well. How can one be sincere and T 20 H 2 T(755)578
the MEANS are difficult. Yet how CAN they be difficult if T 20 H 3 T(755)578
T 20 H 8. How can a holy relationship achieve T 20 H 8 T(757)580
Your question should not be, How can I see my brother T 20 H 9 T(757)580
IT than on the truth? How can the engine of destruction T 20 I 5 T(759)582
what you see is merely HOW you elect to meet your T 20 I 9 T(761)583
you see but shows you how much joy YOU have allowed T 21 A 2 T(763)585
T 21 B 2. How foolish it is to attempt T 21 B 2 T(764)586
from just this little part, how lovely was the song, how T 21 B 5 T(765)587
how lovely was the song, how wonderful the setting where you T 21 B 5 T(765)587
where you heard it, and how you loved those who were T 21 B 5 T(765)587
you weep, if you remembered how dear it was to you T 21 B 6 T(765)587
1. We have repeated how little is asked of you T 21 C 1 T(767)589
and you will also see how circular the reasoning on which T 21 C 5 T(768)590
said that wishful thinking is how the ego deals with what T 21 C 9 T(770)592
first they chose to RECOGNIZE how much their faith had limited T 21 D 8 T(774)596
for sacrifice. For this is how they think THEIR purpose is T 21 D 9 T(775)596a
KNOWS that it is sinless. How, otherwise, COULD it have been T 21 E 4 T(778)599
What matters it to you how loudly it is proclaimed? The T 21 E 7 T(779)600
because it does not understand how SEPARATE minds can influence each T 21 F 4 T(781)602
it is CAPABLE of reason. How can the segment of the T 21 F 5 T(781)602
If you are joined, how COULD it be that you T 21 G 3 T(784)605
you have private thoughts? And how COULD thoughts that enter into T 21 G 3 T(784)605
there IS nothing in between, how can what enters part be T 21 G 5 T(785)606
a fact, NOT an interpretation. How can a fact be fearful T 21 G 6 T(785)606
you. You ARE responsible for how he sees himself. But reason T 21 G 7 T(785)606
which He would direct you how to leave INSANITY behind. Hide T 21 G 8 T(786)607
to act out their dream. How would an army ACT in T 21 H 4 T(789)610
by turning into something else. How treacherous does this enemy appear T 21 H 5 T(789)610
NOT necessary that he understand HOW he can see it. Nor T 21 H 6 T(789)610
REVEALED to you through vision? HOW this decision leads to its T 21 H 8 T(790)611
occurs. It IS irrelevant to HOW it happens, but NOT to T 21 H 9 T(791)612
you have not yet decided how you would answer the final T 21 I 4 T(794)615
relationship HAS Heavens holiness. How far from home can a T 22 A 4 T(796)- 617
IN MISERY is senseless. For how COULD joy be found in T 22 C 2 T(801)621
is to save, WILL save. HOW He will do it IS T 22 C 8 T(803)623
God, and holy as Himself. How still it rests, in time T 22 C 12 T(804)624
beyond, immortal yet on earth. How great the power that lies T 22 C 12 T(804)624
22 D 6. Yet how can sight which stops at T 22 D 6 T(806)626
But NOT for seeing. See how the bodys eyes rest T 22 D 6 T(806)626
and CANNOT go beyond. Watch how they STOP at nothingness, unable T 22 D 6 T(806)626
a solid block, nor realize how thin the drapery that separates T 22 E 5 T(809)628
walk with Him! And think how beautiful will each of you T 22 E 6 T(809)628
you look to the other! How happy you will be to T 22 E 6 T(809)628
in you but will rejoice. How beautiful the sight you saw T 22 E 6 T(809)628
now as once you were. How thankful will they be to T 22 E 6 T(809)628
T 22 E 9. How EASY is it to offer T 22 E 9 T(810)629
block, and you will learn how easily your fingers slip through T 22 E 9 T(810)629
T 22 F 1. How does one overcome illusions? Surely T 22 F 1 T(811)630
defense, BECAUSE OF WEAKNESS. And how CAN it be difficult to T 22 F 1 T(811)630
you and its return. Yet how can peace BE so fragmented T 22 F 2 T(811)630
22 F 3. See how the means and the material T 22 F 3 T(811)630
T 22 F 4. How weak is fear; how little T 22 F 4 T(812)631
How weak is fear; how little and how meaningless! How T 22 F 4 T(812)631
is fear; how little and how meaningless! How insignificant before the T 22 F 4 T(812)631
how little and how meaningless! How insignificant before the quiet strengthT 22 F 4 T(812)631
which would attack the universe. How likely is it that it T 22 F 4 T(812)631
If you but RECOGNIZED how little stands between you and T 22 F 5 T(812)631
disturbed at all to think how He can change the role T 22 G 3 T(813)632
of Heaven in its place. How blessed are you, who let T 22 G 5 T(814)633
Will. AND SERVE IT WILLINGLY. How can it NOT be theirs T 22 G 7 T(815)634
Let us look straight at how this error came about, for T 22 G 11 T(817)636
and NOT attack his Father? How can Gods Son be T 22 G 12 T(817)636
frailty, conceals it not. For how can the unreal BE hidden T 23 A 1 T(819)638
T 23 A 2. How strange indeed becomes this war T 23 A 2 T(819)638
re-interpreted as part of Heaven. How beautiful it is to walk T 23 A 6 T(820)639
23 B 9. See how the conflict of illusions disappears T 23 B 9 T(823)642
peace can never BE disturbed. How can the resting place of T 23 B 11 T(824)643
23 C 3.. Think how this SEEMS to interfere with T 23 C 3 T(825)644
what He must believe; and how He must RESPOND, believing it T 23 C 6 T(826)645
HATE him for it. See how the fear of God is T 23 C 7 T(826)645
be the laws of ORDER. How could it NOT be so T 23 C 16 T(830)649
substitute, the savior from salvation. How lovely do the laws of T 23 C 16 T(830)649
C 17. And yet, how can it be that laws T 23 C 17 T(830)649
it unfamiliar; we have seen how it APPEARS to function many T 23 C 17 T(830)649
T 23 C 18. How can some FORMS of murder T 23 C 18 T(831)650
attack by turning on himself? How can it matter what the T 23 C 18 T(831)650
you DO believe them. For how else could you PERCEIVE the T 23 C 19 T(831)650
to have this all undone. How can you know whether you T 23 C 23 T(832)651
perceive it lies within them. How COULD they know? Could they T 23 D 5 T(834)653
T 23 E 3. How can a body be extended T 23 E 3 T(835)654
does the Holy Spirit understand how to increase your little gifts T 23 E 4 T(836)655
them mighty. Also He understands how your relationship is raised ABOVE T 23 E 4 T(836)655
T 23 E 6. How can a battle be perceived T 23 E 6 T(836)655
when you ENGAGE in it? How can the truth of miracles T 23 E 6 T(836)655
IS his defeat and shame. How can he live, with all T 24 B 5 T(840)659
of what you REALLY are, how can you know the truth T 24 C 4 T(843)662
meaning, is the truth. Yet how CAN truth be different to T 24 C 5 T(843)662
salvation in place of yours. How could this readiness be reached T 24 C 14 T(846)665
unforgivable, and makes it sin. How can he then give HIS T 24 D 1 T(847)666
for neither one wills specialness. How could they will the death T 24 D 5 T(848)667
which salvation is attained, nor how to reach it. But DO T 24 E 5 T(851)670
ears, your hands, your feet. How gentle are the sights He T 24 F 3 T(852)671
sees, the sounds He hears. How beautiful His hand that holds T 24 F 3 T(852)671
holds His brothers, and how lovingly He walks beside him T 24 F 3 T(852)671
as ruling HIM. Think, then, how great the Love of God T 24 G 10 T(857)676
T 24 H 1. How bitterly does everyone tied to T 24 H 1 T(860)679
is NOT due to you. How will you KNOW your worth T 24 H 3 T(860)679
while specialness claims you instead? How can you FAIL to know T 24 H 3 T(860)679
difference does not lie in how they look, nor where they T 24 H 12 T(864)683
T 25 B 2. How can you manifest the Christ T 25 B 2 T(865)684
s function to teach you HOW this Oneness is experienced; WHAT T 25 B 6 T(867)686
and guilt been your reward. How long is needed for you T 25 C 2 T(868)687
T 25 C 9. How could the Lord of Heaven T 25 C 9 T(870)689
875) 694 How CAN a misperception be a T 25 D 7 T(875)694
mistaken for a little while. How better could your OWN mistakes T 25 E 6 T(879)698
toward hell, but NOT alone. How beautiful his sinlessness will be T 25 F 5 T(881)700
when you perceive it! And how great will be YOUR joy T 25 F 5 T(881)700
firm and sure as Heaven. How COULD it be that hell T 25 H 2 T(886)705
NOT justice, but insanity. Yet how could justice BE defined WITHOUT T 25 I 3 T(891)710
of specialness at all. Yet how could HE be just if T 25 I 5 T(892)711
To him who merits EVERYTHING, how can it be that ANYTHING T 25 I 10 T(894)713
sinlessness, and NOT his sin. How LITTLE need you give the T 25 I 12 T(895)714
impartiality there IS no justice. How CAN specialness be just? Judge T 25 I 13 T(895)714
896) 715 How can the special REALLY understand T 25 I 13 T(896)715
win and who shall lose; HOW MUCH the one shall take T 25 J 4 T(898)717
the one shall take, and HOW MUCH can the loser still T 25 J 4 T(898)717
C 6. Think, then, how great your OWN release will T 26 C 6 T(906)725
Complexity is not of God. How COULD it be, when all T 26 D 1 T(907)726
Son. Nothing CONFLICTS with Oneness. How, then, COULD there be complexity T 26 D 1 T(907)726
one, WITHOUT an opposite. And how could strife enter in its T 26 D 1 T(907)726
them, and make them different. How simple is the choice between T 26 D 6 T(908)727
opening of Heavens gate. How LITTLE is the hindrance which T 26 E 5 T(911)730
of Heaven from you. And how GREAT will be the joy T 26 E 5 T(911)730
have long since gone by? How REAL a hindrance can this T 26 F 6 T(914)740
where he is now? And how much can his own delusions T 26 F 7 T(914)740
Fathers Perfect Love. And how can he be kept in T 26 F 9 T(915)741
J 1. Think but how holy you must be, from T 26 J 1 T(928)754
to YOUR call. And think how holy HE must be, when T 26 J 1 T(928)754
SIZE of the confusion, or HOW MUCH it interferes. Its simple T 26 K 1 T(931)757
THINK IT FAIR. For otherwise, how could some be evaluated as T 26 K 2 T(931)757
the body seeks to show how lovely are the witnesses for T 27 B 5 T(936)762
Concerns about the body demonstrate how frail and vulnerable is your T 27 B 5 T(936)762
and vulnerable is your life; how easily destroyed is what you T 27 B 5 T(936)762
sin can HAVE no cause. How futile MUST it be to T 27 B 7 T(937)763
demonstrate they were not real. How else COULD he be guiltless T 27 C 4 T(939)765
COULD he be guiltless? And how COULD his innocence be justified T 27 C 4 T(939)765
T 27 C 7. How just are miracles! For they T 27 C 7 T(940)766
of balance in the sacrifice. How could the Holy Spirit be T 27 C 9 T(940)766
27 C 13. Consider how this self perception MUST extend T 27 C 13 T(942)768
and DIFFERENT from the question. How COULD it be answered, if T 27 E 7 T(949)775
T 27 G 6. How foolish and insane it is T 27 G 6 T(956)782
you have set it up. How COULD there be another way T 27 H 2 T(957)783
them for yourself. This is how ALL illusions come about. The T 27 H 7 T(959)- 785
do not doubt is real. How COULD you doubt it, while T 27 H 11 T(960)786
which tells the story of how it was made by OTHER T 27 I 1 T(962)788
and MAKING them seem real. How willing are you to ESCAPE T 27 I 4 T(963)789
but to be laughed away. How serious they now appear to T 27 I 5 T(963)789
guilt to rest on them. How childish is this petulant device T 27 I 8 T(964)790
and looks NOT to effects. How else could He correct YOUR T 27 I 9 T(964)790
and He will teach you how each one is CAUSED. None T 27 I 12 T(965)791
T 27 I 13. How differently will you perceive the T 27 I 13 T(965)791
whom they have been kept. How gladly does He offer them T 28 B 10 T(970)796
T 28 B 11. How instantly the memory of God T 28 B 11 T(971)797
one IS in them all. How holy is the smallest grain T 28 E 8 T(981)807
between your brother and yourself. How could you trust Him, then T 29 A 1 T(990)816
you where to go and how to go there; what is T 29 B 2 T(991)817
you. You do NOT see how limited and weak is YOUR T 29 B 4 T(992)818
weak is YOUR allegiance, and how frequently you have demanded that T 29 B 4 T(992)818
You do not see how much you now can GIVE T 29 C 5 T(994)820
T 29 D 5. How holy are you, that the T 29 D 5 T(998)824
of desolation and disaster. See how eagerly he comes, and steps T 29 D 5 T(998)824
T 29 E 5. How happy would your dreams become T 29 E 5 T(1000)814
be. For you would understand how great the cost of holding T 29 F 5 T(1002)816
him not. But learn, instead, how blessed are you who can T 29 F 5 T(1002)816
T 29 G 1. How willing are you to forgive T 29 G 1 T(1004)818
you to forgive your brother? How much do you desire peace T 29 G 1 T(1004)818
what you see it FOR. How lovely is the world whose T 29 G 5 T(1005)819
forgiveness of Gods Son! How free from fear, how filled T 29 G 5 T(1005)819
Son! How free from fear, how filled with blessing and with T 29 G 5 T(1005)819
T 29 J 2. How can His Son AWAKEN from T 29 J 2 T(1012)826
HAVE set the rules for how you should react to them T 30 B 2 T(1016)830
to live it WITH, and HOW the friend whose counsel you T 30 B 10 T(1019)833
T 30 C 2. How wonderful it is to do T 30 C 2 T(1021)835
need not concern yourself with HOW this will be done, for T 30 E 6 T(1028)842
No-one outside of Heaven knows how this can be. For understanding T 30 F 4 T(1031)845
which the mind has learned how easily do idols go when T 30 F 5 T(1031)845
still perceived, but wanted not. How willingly the mind can let T 30 F 5 T(1031)845
the knowledge They are One. How light and easy is the T 30 F 6 T(1031)845
to OVERLOOK illusions. This is how you learn that you must T 30 G 5 T(1035)849
makes interpretation stabilize and last. How can communication REALLY be establishedT 30 H 5 T(1038)852
T 31 A 1. How simple is salvation! All it T 31 A 1 T(1042)856
such an easy lesson difficult. How hard is it to see T 31 A 1 T(1042)856
You have been told EXACTLY how to tell one from the T 31 A 1 T(1042)856
understands what you have learned, how carefully you learned it, and T 31 A 3 T(1042)856
upon its father as itself. How wrong are you who fail T 31 A 10 T(1045)859
we thought we heard; remembering how much we do not know T 31 B 5 T(1047)861
what the journey is, and how it must be made. For T 31 B 10 T(1049)863
that you would WANT? And how COULD murder bring you benefit T 31 C 2 T(1050)864
But they ARE your concern. How, then, can you escape from T 31 D 1 T(1052)866
when everyone begins to see how like they are to one T 31 D 3 T(1052)866
and you can but decide how you would choose the better T 31 D 7 T(1054)868
is what is given him. How utterly OPPOSED to truth is T 31 D 7 T(1054)868
FROM yourself does not exist. How foolish and insane it is T 31 D 9 T(1054)868
Where could it go? And how could you be made to T 31 D 9 T(1054)868
confusion that it feels about how it was made, and what T 31 E 13 T(1059)873
doing, where I am, or how to look upon the world T 31 E 16 T(1060)874
help, but do not understand how to behold a world APART T 31 F 3 T(1061)875
never find. Be not concerned HOW this could ever be. You T 31 F 3 T(1061)875
be. You do not understand how what YOU see arose to T 31 F 3 T(1061)875
T 31 F 4. How is this done? It is T 31 F 4 T(1062)876
wish to stay in hell, how COULD you be the savior T 31 G 11 T(1066)880
of the Son of God? How would you know his holiness T 31 G 11 T(1066)880
T 31 H 2. How do you make the choice T 31 G 2 T(1069)883
do you make the choice? How easily is this explained! You T 31 G 2 T(1069)883
To GIVE this gift is how to make it yours. And T 31 G 8 T(1071)885
the aim is to learn how to see. The only rule W 1 IN1 4 W(1)
you now, and to realize how little you really understand about W 3 L 2 W(5)
is distressing you, regardless of how much or how little you W 5 L 3 W(8)
regardless of how much or how little you think it is W 5 L 3 W(8)
too, based on past experiences? How else would you know whether W 7 L 3 W(11)
to recognize that no matter how vividly you may picture a W 8 L 4 W(13)
you see them. This is how your seeing was made. This W 15 L 1 W(26)
see as much as to how you see it. Therefore, the W 18 L 2 W(31)
in experiencing the effects of how I see . Conclude the practice W 18 L 3 W(31)
fear. You are now learning how to tell them apart. And W 20 L 2 W(34)
he is willing to change how he sees. Otherwise, thoughts of W 22 L 1 W(37)
now. You must therefore learn how it can be used for W 26 L 1 W(44)
The real question is how often will you remember? How W 27 L 4 W(46)
how often will you remember? How much do you want today W 27 L 4 W(46)
today, to begin to learn how to look on all things W 29 L 3 W(49)
And you will not understand how you could ever have found W 29 L 3 W(49)
you would see at once how direct and simple the text W 39 L 2 W(64)
A Savior must be saved. How else can he teach salvation W 39 L 3 W(64)
the world, and your own. How could you to whom your W 39 L 4 W(64)
do not believe all this. How could you, when the truth W 41 L 5 W(68)
unable as yet to realize how high you are trying to W 45 L 8 W(79)
s idea, try to remember how important it is to you W 45 L 9 W(79)
forgiven. It does not matter how much you have not forgiven W 46 L 3 W(81)
not understand anything I see. How could I understand what I W 51 L 3 W(92)
warranted. I have not realized how much I have misused everything W 51 L 5 W(93)
not create a meaningless world. How can a meaningless world exist W 53 L 4 W(97)
perceive my own best interests. How could I recognize my own W 55 L 4 W(100)
thoughts are attacking my invulnerability. How can I know who I W 56 L 1 W(102)
of the world I see. How can I be the victim W 57 L 1 W(104)
with me wherever I go. How can I be alone when W 59 L 1 W(108)
God always goes with me? How can I be doubtful and W 59 L 1 W(108)
perfect certainty abides in Him? How can I be disturbed by W 59 L 1 W(108)
He rests in absolute peace? How can I suffer when love W 59 L 1 W(108)
There is nothing to fear. How safe the world will look W 60 L 3 W(110)
Creator. Now you are learning how to remember the truth. For W 62 L 2 W(114)
W 63 L 1. How holy are you who have W 63 L 1 W(116)
bring peace to every mind! How blessed are you who can W 63 L 1 W(116)
will try to find out how you would feel without them W 68 L 4 W(126)
in perfect stillness, remembering only how much you want to reach W 69 L 5 W(129)
salvation. Surely you can see how it is in strict accord W 71 L 4 W(134)
W 71 L 6. How can you escape all this W 71 L 6 W(135)
We have observed before how many senseless things have seemed W 76 L 1 W(149)
today tells you once again how simple is salvation. Look for W 76 L 2 W(149)
tells you this, and realize how foolish are the laws you W 76 L 11 W(151)
are one with God. Again, how simple is salvation! It is W 77 L 1 W(152)
W 81 L 2. How holy am I, who have W 81 L 2 W(164)
the darkness, not the light. How can this be reversed? For W 91 L 3 W(174)
support. Did you but realize how great this strength, your doubts W 91 L 4 W(174)
asking truth to show us how to find the meeting place W 92 L 9 W(179)
cannot be reconciled no matter how you try, what means you W 96 L 2 W(189)
accept the gift. Think, then, how much is given unto you W 96 L 12 W(191)
W 98 L 2. How happy to be certain! All W 98 L 2 W(194)
W 99 L 3. How could there be a meeting W 99 L 3 W(197)
His kindly Light, and see how bright this Light still shines W 99 L 9 W(198)
fail to show the world how great the happiness He wills W 100 L 4 W(200)
so the world can see how much He loves His Son W 100 L 5 W(201)
of mind without illusions is? How it would feel? Try to W 107 L 2 W(216)
to go with you, and how could He be absent where W 107 L 8 W(217)
peace to everyone, and see how quickly peace returns to us W 108 L 7 W(220)
find Him you will understand how worthless are your idols, and W 110 L 8 W(226)
worthless are your idols, and how false the images which you W 110 L 8 W(226)
solid ground. Do not forget how little you have learned. Do W 110 R3 12 W(230)
have learned. Do not forget how much you can learn now W 110 R3 12 W(230)
today, that I May learn how to accept the truth in W 119 L 2 W(239)
you. Through Him you learn how to forgive the self you W 121 L 6 W(242)
opportunity to teach your own how to forgive itself. Each one W 121 L 7 W(242)
night another ten, to learning how to give forgiveness and receive W 121 L 8 W(242)
247) Remind yourself how precious are these gifts with W 122 L 14 W(247)
thanks, and you will understand how lovingly He holds you in W 123 L 8 W(249)
holds you in His Mind, how deep and limitless His care W 123 L 8 W(249)
limitless His care for you, how perfect is His gratitude to W 123 L 8 W(249)
W 124 L 2. How holy are our minds! And W 124 L 2 W(250)
with God and with itself. How easily do errors disappear, and W 124 L 2 W(250)
a little while, and see how far you rise above the W 128 L 6 W(262)
W 129 L 5. How far away from this are W 129 L 5 W(264)
to this world. And yet how near are you when you W 129 L 5 W(264)
wills His Son to be. How could the Will of God W 131 L 6 W(270)
His creation split in two. How could it be His Son W 131 L 8 W(270)
paradox in place of truth. How could the Son of God W 131 L 9 W(270)
out your hand and see how easily the door swings open W 131 L 13 W(271)
change to your eternal state. How can a world of time W 132 L 9 W(275)
rust, that you may see how innocent it is. W W 133 L 8 W(278)
Love. Does this need pardon? How can you forgive the sinless W 134 L 2 W(281)
tight, what you defend, and how, and against what? W W 135 L 4 W(285)
which it is achieved, nor how to recognize the problem that W 135 L 13 W(287)
We make no plans for how it will be done, but W 135 L 22 W(289)
threaten your establishments no more. How do you think that sickness W 136 L 7 W(292)
obedience, nor seek to prove how pitiful and futile your attempts W 136 L 12 W(293)
Him. His gentle lessons teach how easily salvation can be yours W 137 L 9 W(298)
easily salvation can be yours; how little practice you need undertake W 137 L 9 W(298)
recognize them all, nor realize how great your offering to all W 137 L 10 W(298)
to be attained through learning how to reach them, what they W 138 L 5 W(301)
our memory is the recall how dear our brothers are to W 139 L 11 W(306)
are to us in truth, how much a part of us W 139 L 11 W(306)
of us is every mind, how faithful they have really been W 139 L 11 W(306)
really been to us, and how our Fathers Love contains W 139 L 11 W(306)
no change but this. For how can one illusion differ from W 140 L 7 W(308)
the second part of learning how the truth can be applied W 140 R4 1 W(311)
when you pause to recollect how frequently they have been faulty W 151 L 2 W(316)
W 151 L 3. How can you judge? Your judgment W 151 L 3 W(316)
falser was than this. But how else do you judge the W 151 L 3 W(316)
your senses carefully, to prove how weak you are; how helpless W 151 L 4 W(316)
prove how weak you are; how helpless and afraid, how apprehensive W 151 L 4 W(316)
are; how helpless and afraid, how apprehensive of just punishment how W 151 L 4 W(316)
how apprehensive of just punishment how black with sin, how wretched W 151 L 4 W(316)
punishment how black with sin, how wretched in your guilt. W 151 L 4 W(316)
it. You do not understand how much you have been made W 153 L 4 W(324)
moment, and in silence think how holy is your purpose, how W 153 L 10 W(326)
how holy is your purpose, how secure you rest, untouchable within W 153 L 10 W(326)
our Creator. Now we demonstrate how they have changed our minds W 154 L 13 W(332)
of His Love, reminding you how great His Trust; how limitless W 155 L 14 W(336)
you how great His Trust; how limitless His Love. In your W 155 L 14 W(336)
source. If this be true, how can you be apart from W 156 L 1 W(337)
you be apart from God? How could you walk the world W 156 L 1 W(337)
what form they took, nor how enormous they appeared to be W 158 L 9 W(343)
teaches otherwise. To give is how to recognize you have received W 159 L 1 W(344)
is at home. And yet how easy it would be to W 160 L 2 W(347)
W 160 L 5. How simply, then, the question is W 160 L 5 W(348)
W 164 L 3. How holy is your practicing today W 164 L 3 W(359)
name the Call He hears. How quiet is the time you W 164 L 3 W(359)
with Him beyond the world. How easily are all your seeming W 164 L 3 W(359)
asking. Nor need you perceive how great the gift, how changed W 165 L 4 W(362)
perceive how great the gift, how changed your mind will be W 165 L 4 W(362)
sees about him everywhere, perceiving how his little lot but dwindles W 166 L 5 W(364)
to look upon your gifts. How could you then proclaim your W 166 L 8 W(365)
witness in your happiness to how transformed the mind becomes which W 166 L 15 W(367)
back to bless the world? How could you finally attain to W 169 L 13 W(375)
W 170 L 2. How thoroughly insane is the idea W 170 L 2 W(377)
teach us, step by step, how to return to the Eternal W 170 R5 5 W(382)
have been quite preoccupied with how extremely different the goals this W 181 L 4 W(389)
W 181 L 5. How could this matter? For the W 181 L 5 W(389)
Repeat His Name and see how easily you will forget the W 182 L 4 W(391)
you might learn of Him how strong is he who comes W 183 L 9 W(396)
perceives on what it rests, how questionable are its premises, how W 184 L 7 W(399)
how questionable are its premises, how doubtful its results, the sooner W 184 L 7 W(399)
around you to be sure how very few they are. The W 185 L 2 W(402)
other minds, for that is how peace is obtained. And when W 185 L 6 W(403)
as His Own eternal gift. How can you fail when you W 185 L 12 W(404)
He wills for you? And how could your request be limited W 185 L 12 W(404)
W 187 L 2. How is this possible? For it W 187 L 2 W(410)
came but to remind you how you must return. They heed W 188 L 7 W(414)
His Son to show Him how to find His way. Through W 189 L 9 W(418)
For pain proclaims God cruel. How could it be real in W 190 L 1 W(419)
7. Be glad today how very easily is hell undone W 191 L 7 W(423)
W 193 L 7. How can you tell when you W 193 L 7 W(429)
the final step of God. How far are we progressing now W 194 L 1 W(432)
we progressing now from earth! How close are we approaching to W 194 L 1 W(432)
we approaching to our goal! How short the journey still to W 194 L 1 W(432)
to suffer more than they. How pitiful and deprecating are such W 195 L 1 W(435)
first you will not understand how mercy, limitless and with all W 196 L 2 W(438)
least, must be entirely impossible, how could there be escape? The W 196 L 6 W(439)
the holy peace of God. How kind and merciful is the W 196 L 12 W(440)
W 197 L 2. How easily are God and guilt W 197 L 2 W(441)
and finally away from death. How could there be another way W 197 L 4 W(443)
will perceive a miracle instead. How foolish to believe that They W 197 L 7 W(444)
believe that They could die! How foolish to believe you can W 197 L 7 W(444)
to believe you can attack! How mad to think that you W 197 L 7 W(444)
allowing Him to teach us how to go, and trusting Him W 200 R6 7 W(453)
my salvation but myself? And how but through salvation can I W 217 L 1 W(458)
to Him Who taught us how to leave the world of W 220 IN2 7 W(460)
who also shines on Him. How still is he who knows W 222 L 1 W(464)
behind and only peace ahead. How still the way Your loving W 225 L 1 W(467)
me to change my Self. How merciful is God my Father W 230 L 1 W(472)
today we pause to think how much our Father loves us W 238 L 2 W(481)
our Father loves us. And how dear His Son, created by W 238 L 2 W(481)
W 240 L 2. How foolish are our fears! Would W 240 L 2 W(483)
to Heaven and his home. How glad are we to have W 241 L 2 W(485)
Love, for they are one. How can he fear or doubt W 244 L 1 W(488)
W 250 W4 5. How long, oh Son of God W 250 W4 5 W(495)
these sharp-edged childrens toys? How soon will you be ready W 250 W4 5 W(495)
hold return to Heaven back? How long, oh holy Son of W 250 W4 5 W(495)
oh holy Son of God, how long? Lesson 251. I W 250 W4 5 W(495)
boundless Love of God Himself. How far beyond this world my W 252 L 1 W(497)
Self must be, and yet how near to me and close W 252 L 1 W(497)
as what his safety is. How else could he be certain W 260 W5 1 W(506)
them looking back at me. How fierce they seemed! And how W 265 L 1 W(511)
How fierce they seemed! And how deceived was I to think W 265 L 1 W(511)
the holy Love of God. How many Saviors God has given W 266 L 2 W(512)
Saviors God has given us! How can we lose the way W 266 L 2 W(512)
sight of a forgiven world. How glorious and gracious is this W 270 L 1 W(516)
gracious is this world! Yet how much more will I perceive W 270 L 1 W(516)
270 W6 5. And how long will this holy face W 270 W6 5 W(517)
Lesson 272. How can illusions satisfy Gods W 272 W6 0 W(519)
more than satisfied to learn how such a day can be W 273 W6 1 W(520)
a disturbance, let us learn how to dismiss it and return W 273 W6 1 W(520)
If you but knew how much your Father yearns to W 280 W7 3 W(528)
would my suffering fulfill; and how would grief and loss avail W 285 L 1 W(533)
286 L 1. Father, how still today! How quietly do W 286 L 1 W(534)
Father, how still today! How quietly do all things fall W 286 L 1 W(534)
but what is not there. How can I then perceive the W 289 L 1 W(537)
us when this is reached; how long we let an alien W 292 L 1 W(541)
easy reach and quick accomplishment. How gladly does the Holy Spirit W 296 L 2 W(545)
297 L 2. Father, how certain are Your ways; how W 297 L 2 W(546)
how certain are Your ways; how sure their outcome, and how W 297 L 2 W(546)
how sure their outcome, and how truly faithfully is every step W 297 L 2 W(546)
you have chosen to behold. How surely, therefore, must the real W 312 L 1 W(563)
in the sight of Christ. How beautiful we are! How holy W 313 L 2 W(564)
Christ. How beautiful we are! How holy and how loving! Brother W 313 L 2 W(564)
we are! How holy and how loving! Brother, come and join W 313 L 2 W(564)
one purpose and one aim? How could there be a single W 318 L 1 W(569)
be freed along with us. How glad are we to find W 321 L 2 W(573)
our Father has established. And how sure is all the world W 321 L 2 W(573)
W 331 L 1. How foolish, Father, to believe Your W 331 L 1 W(584)
world of pain and cruelty. How could I think that Love W 331 L 1 W(584)
You, and shares Your holiness. How pure, how safe, how sacred W 341 L 1 W(595)
shares Your holiness. How pure, how safe, how sacred, then, are W 341 L 1 W(595)
holiness. How pure, how safe, how sacred, then, are we, abiding W 341 L 1 W(595)
W 344 L 2. How near we are to one W 344 L 2 W(598)
as we go to God. How near is He to us W 344 L 2 W(598)
near is He to us. How close the ending of the W 344 L 2 W(598)
truths reflection, tells me how to offer miracles, and thus W 357 L 1 W(612)
you exactly what to do, how to direct your mind, and W 361 EP 3 W(619)
as sure as He of how you should proceed, as confident W 361 EP 4 W(619)
him, and He teaches us how to behold him through His W 361 EP 6 W(620)
is no escape from it. How could it be otherwise? Everyone M 1 A 4 M(2)
truth forever. Who are they? How are they chosen? What do M 1 A 5 M(2)
chosen? What do they do? How can they work out their M 1 A 5 M(2)
value is merely being recognized. How can lack of value be M 5 B 3 M(9)
has not realized as yet how wholly impossible such a demand M 5 B 5 M(10)
and keep what you do. How simple is the obvious. And M 5 B 6 M(10)
simple is the obvious. And how easy to do. The teacher M 5 B 6 M(10)
of God and his Creator. How could they not succeed? They M 5 C 2 M(12)
been deceived in your brothers. How then could you not have M 5 D 1 M(12)
great as theirs of Him. How joyous it is to share M 5 F 1 M(14)
Gods teachers have learned how to be simple. They have M 5 G 1 M(14)
M 5 K 2. How do the open-minded forgive? They M 5 K 2 M(17)
of salvation. 6. HOW IS HEALING ACCOMPLISHED? A M 6 0 0 M(18)
killed, to prove to him how weak and pitiful he is M 6 B 2 M(18)
obey. They have no idea how insane this concept is. If M 6 D 1 M(20)
gives the gift to him. How can it be lost? How M 7 A 4 M(23)
How can it be lost? How can it be ineffectual? How M 7 A 4 M(23)
How can it be ineffectual? How can it be wasted? God M 7 A 4 M(23)
becomes impossible. 9. HOW CAN THE PERCEPTION OF ORDER M 9 0 0 M(25)
are always illusions of differences. How could it be otherwise? By M 9 A 2 M(25)
of salvation. 11. HOW IS JUDGMENT RELINQUISHED? M 11 0 0 M(28)
11 A 4. Remember how many times you thought you M 11 A 4 M(29)
you needed for judgment, and how wrong you were! Is there M 11 A 4 M(29)
this experience? Would you know how many times you merely thought M 11 A 4 M(29)
but this? 12. HOW IS PEACE POSSIBLE IN THIS M 12 0 0 M(30)
be. But you can choose how you would see it. Indeed M 12 A 1 M(30)
is the ununderstandable made understandable. How is peace possible in thisM 12 A 3 M(31)
to those who offer peace. How easily, then, is your judgment M 12 A 4 M(31)
13. HOW MANY TEACHERS OF GOD ARE M 13 0 0 M(32)
one they share with God, how could they be separate from M 13 A 2 M(32)
15. HOW WILL THE WORLD END? M 15 0 0 M(37)
recognized and they are gone. How but in this way are M 15 A 1 M(37)
lesson? He need merely learn how to approach it; to be M 15 A 4 M(38)
that He will show him how to learn it. M M 15 A 4 M(38)
it safe. 17. HOW SHOULD THE TEACHER OF GOD M 17 0 0 M(40)
right does indeed save time. How much time should be so M 17 A 3 M(41)
you fear, and only this. How foolish to be so afraid M 17 A 6 M(42)
M 17 A 7. How simply and how easily does M 17 A 7 M(42)
7. How simply and how easily does time slip by M 17 A 7 M(42)
the day of his protection. How can he do this, particularly M 17 A 8 M(42)
untroubled mind. 18. HOW DO GODíS TEACHERS DEAL WITH M 18 0 0 M(44)
real to both of them. How to deal with magic thus M 18 A 1 M(44)
to teacher and to pupil. How many times has it been M 18 A 2 M(44)
M 18 A 6. How can this unfair battle be M 18 A 6 M(46)
its outcome must be death. How then can one believe in M 18 A 6 M(46)
separation, but do not remember how it came about. Believe that M 18 A 6 M(46)
always true. 19. HOW IS CORRECTION MADE? M 19 0 0 M(47)
major lesson is to learn how to react to magic thoughts M 19 A 2 M(47)
he no longer condemns himself. How can he then condemn anyone M 19 A 4 M(48)
is not of this world. How is it recognized? How is M 21 A 1 M(50)
world. How is it recognized? How is it found? And being M 21 A 1 M(50)
it found? And being found, how can it be retained? Let M 21 A 1 M(50)
21 A 2. First, how can the peace of God M 21 A 2 M(50)
M 21 A 3. How is this quiet found? No M 21 A 3 M(50)
M 21 A 4. How is the peace of God M 21 A 4 M(51)
new way. Gradually, he learns how to let his words be M 22 A 4 M(53)
Heaven itself. 23. HOW ARE HEALING AND ATONEMENT RELATED M 23 0 0 M(53)
become lord of the mind. How could the mind be returned M 23 A 3 M(54)
He will also be told how to use it. What more M 25 A 4 M(59)
To this, the question of how they arise is irrelevant. The M 26 A 3 M(60)
The only important consideration is how they are used. Taken as M 26 A 3 M(60)
ends in themselves, no matter how this is done, will delay M 26 A 3 M(60)
truth have been removed. In how many is this the case M 27 A 1 M(62)
truth can come at last. How quickly will it come as M 29 A 3 M(66)
will protect him still. And how much more than this does M 30 A 6 M(70)
impossible. The ego may ask, How did the impossible occur?, To U 1 A 4 U(1)
for it alone seems real. How could Gods Son as U 3 A 2 U(4)
define the ego and explain how it arose can be but U 3 A 2 U(4)
U 4 A 8. How lovely does the world become U 4 A 8 U(7)
is its holiness; this is how it heals. The world of U 5 A 5 U(8)
him your illusions, and behold how dear a brother he would U 6 A 5 U(10)
seem to come, but learn how not to be deceived by U 8 A 1 U(13)
The patient hopes to learn how to get the changes he P 3 A 3 P(3)
A 4. Regardless of how advanced the therapist himself may P 3 A 4 P(3)
what difference does it make how the invitation is written? Does P 3 C 6 P(7)
the curriculums goal, but how he can best reach the P 3 C 7 P(7)
of their success depends on how much of this potentiality they P 3 D 2 P(8)
made. Change the decision, and how can its shadow be unchanged P 3 E 2 P(9)
P(10) How could such a process cure P 3 E 4 P(10)
must be found in evil. How could love be there? And P 3 E 4 P(10)
could love be there? And how could sickness cure? Are not P 3 E 4 P(10)
the final goal of psychotherapy. How is it reached? The therapist P 3 G 6 P(15)
you. It does not matter how they come. They will be P 4 A 3 P(19)
speaking the answer is no. How could a separate profession be P 4 B 1 P(21)
which everyone is engaged? And how could any limits be laid P 4 B 1 P(21)
probably tried to teach him how to make healing impossible. Most P 4 B 2 P(21)
and he does not hear. How, then, can he teach? Because P 4 B 10 P(24)
Son again. Can this be how he is forgiven? Can this P 4 C 3 P(25)
is forgiven? Can this be how the dream of sin will P 4 C 3 P(25)
sent to teach the therapist how much he needs forgiveness, and P 4 C 6 P(26)
much he needs forgiveness, and how valueless is money in comparison P 4 C 6 P(26)
worldly thought is really practical. How much is gained by striving P 4 C 7 P(26)
gained by striving for illusions? How much is lost by throwing P 4 C 7 P(26)
peace. And do not forget how very simple are the ways P 4 C 8 P(27)
wrong in the past about how you have asked, but you S 1 A 5 S(2)
that it asks for nothing. How else could it serve its S 1 B 1 S(3)
the question that matters, nor how it is asked. The form S 1 B 2 S(4)
all? And if you should, how should you do it? Praying S 1 D 1 S(7)
the guilt has gone. And how can this be recognized as S 1 D 6 S(8)
enemy seems to be safety. How, then, can he be released S 1 D 6 S(8)
Take his blessing, and feel how your heart is lifted and S 1 D 6 S(9)
last. Humility has taught you how to understand your glory as S 1 F 2 S(11)
place the face of Christ. How otherwise can prayer return to S 2 B 3 S(13)
you are the injured one. How could freedom be possible if S 2 B 5 S(13)
His help, and ask Him how to learn forgiveness as His S 2 B 7 S(14)
and a gentle smile? Behold, how good are you who bear S 2 C 4 S(16)
only greater pain and misery. How fearful has forgiveness now become S 2 C 6 S(16)
has forgiveness now become, and how distorted is the end it S 2 C 6 S(16)
the means for your escape. How pitiful it is to make S 2 C 7 S(17)
trust and willingness to learn how to be free. He gives S 2 D 1 S(17)
you what forgiveness is, and how to give it as He S 2 D 2 S(17)
Let Him take charge of how you would forgive, and each S 2 D 3 S(18)
form of punishment for sin. How could it be a blessing S 3 C S(22)
be a blessing, then, and how could it be welcome when S 3 C S(22)
him the remedy for pain. How can that be? True healing S 3 D 3 S(24)
Voice alone can tell you how to heal. Listen, and you S 3 D 6 S(25)
S 3 E 1. How holy are the healed! For S 3 E 1 S(25)
the holy Son of God. How lovely are you, Child of S 3 E 9 S(27)
are you, Child of Holiness! How like to Me! How lovingly S 3 E 9 S(27)
Holiness! How like to Me! How lovingly I hold you in S 3 E 9 S(27)
heart and in My arms. How dear is every gift that S 3 E 9 S(27)
that every dream must bring. How fearful it must be to G 1 A 4 G(2)
G 1 A 9. How dear are you to God G 1 A 9 G(3)
G 2 A 1. How can you be delivered from G 2 A 1 G(4)
the world has offered you? How can you change these little G 2 A 1 G(4)
G 3 A 7. How joyful and how holy is G 3 A 7 G(7)
7. How joyful and how holy is our way when G 3 A 7 G(7)
G 3 A 8. How dear are you to Him G 3 A 8 G(8)
G(9) How beautiful are you who stand G 3 A 10 G(9)
G 4 A 3. How can you give to Him G 4 A 4 G(10)
know what giving means, and how to give a gift that G 4 A 4 G(11)
to you He teaches you how to return them in the G 4 A 10 G(12)