HELPING.....................8 | |
ARE choosing a guide for helping, and the wrong choice will | T 9 D 11 T(395)222 |
5. To aid in helping you to become more accustomed | W 30 L 5 W(51) |
to be a means of helping in a plan which far | W 135 L 14 W(287) |
particularly for the beginner, in helping concentration and facilitating the exclusion | M 22 A 1 M(52) |
religion but an aid in helping him to see that this | P 3 C 9 P(7) |
can yet be done in helping the insane within the bounds | P 3 F 3 P(12) |
the world is holier than helping one who asks for help | P 3 F 4 P(12) |
to you that you are helping them if you respond to | G 4 A 6 G(11) |
HELPLESS....................33 | |
need help, and are therefore helpless. --- Manuscript | T 6 E 11 T(287)C 114 |
you WILL feel lonely and helpless, because you Are denying yourself | T 8 E 1 T(354)C 181 |
created. Yet the Son IS helpless without the Father, Who alone | T 9 K 4 T(416)- 243 |
you think you would be HELPLESS in Gods Presence. And | T 12 C 5 T(489)316 |
over it, and leaving IT helpless. See how EXACTLY is this | T 16 F 11 T(619)446 |
you would have made YOURSELF helpless. God is not angry. He | T 16 F 13 T(620)447 |
need for help, unto the HELPLESS? Is the pitifully LITTLE the | T 20 I 5 T(759)582 |
no longer that you are helpless in the face of what | T 21 C 2 T(767)589 |
WILL believe that you are helpless prey to forces far beyond | T 21 F 3 T(780)601 |
that you are powerless? BEING HELPLESS IS THE COST OF SIN | T 21 H 1 T(788)609 |
to be believed. Only the helpless COULD believe in it. Enormity | T 21 H 1 T(788)609 |
those who see themselves as helpless MUST believe that they are | T 21 H 2 T(788)609 |
I am powerful , instead of helpless ? Do I DESIRE a world | T 21 H 6 T(790)611 |
in which you are NOT helpless, the MEANS to see it | T 21 H 9 T(791)612 |
wrong who sees himself as helpless. Desire what you will, and | T 21 H 13 T(793)614 |
that makes it frail and helpless in its own defense. It | T 24 E 2 T(850)669 |
to make YOU frail and helpless. The goal of separation is | T 24 E 2 T(850)669 |
love stands feebly by, with helpless hands, bereft of justice and | T 25 I 8 T(893)712 |
dream he did not make. Helpless he stands, a victim to | T 27 H 8 T(959)- 785 |
endangered. I see myself as helpless. I see myself as victorious | W 35 L 6 W(58) |
but strong. I am not helpless, but all powerful. I am | W 91 L 8 W(175) |
dying, those in need, the helpless and afraid, the sad, the | W 92 L 3 W(177) |
strength, and sees itself as helpless, limited and weak. Dissociated from | W 96 L 6 W(190) |
how weak you are; how helpless and afraid, how apprehensive of | W 151 L 4 W(316) |
illusions he has made; yet helpless in their presence, needful only | W 153 L 5 W(325) |
sightless eyes. The frail, the helpless and the sick bow down | W 163 L 2 W(356) |
You are not ignorant and helpless. Sin can not tarnish the | W 186 L 6 W(407) |
the lost, to save the helpless and to give the world | W 191 L 8 W(423) |
game of death, of being helpless, pitifully tied to dissolution in | W 191 L 9 W(424) |
perceive themselves as bound and helpless and afraid. Let love replace | W 199 L 7 W(448) |
of Help because they are helpless; a Thought of peace because | U 4 A 3 U(6) |
forces as they demand, and helpless in the power of the | P 2 A 3 P(2) |
not forget that we are helpless of ourselves, and lean upon | P 3 F 4 P(12) |
HELPLESSNESS................8 | |
IS THE COST OF SIN. Helplessness is sins CONDITION; the | T 21 H 1 T(788)609 |
dead, and raising up their helplessness AGAINST him. They join the | T 21 H 2 T(788)609 |
he will but EMPHASIZE his helplessness, and let sin tell him | T 21 H 6 T(789)610 |
truth or sin, power or helplessness, IS the choice of whether | T 21 H 8 T(790)611 |
of POWER, and ATTACK of helplessness. Whom you attack, you CANNOT | T 21 H 8 T(790)611 |
can desire to exchange your helplessness for power, and LOSE this | T 21 H 10 T(792)613 |
represent their own serenity. Their helplessness and weakness represent grounds on | T 27 C 9 T(940)766 |
worry, a deep sense of helplessness, misery, suffering, and intense fear | W 41 L 1 W(68) |
HELPS.......................11 | |
in the mind of ANOTHER, HELPS HIM. --- | T 7 F 5 T(319)C 146 |
and concentrate on everything that helps you meet it. It is | T 17 G 4 T(652)479 |
bolsters all the rest and helps them paint the picture in | T 27 B 6 T(936)762 |
hurts him is destroyed; what helps him, blessed. Except he judges | T 29 J 6 T(1013)827 |
yourself to the truth, and helps you depart in peace, unburdened | W 61 L 4 W(112) |
appeals to you. If it helps you, think of me holding | W 70 L 8 W(133) |
aspect of this thought, or helps it be more meaningful, more | W 170 R5 4 W(381) |
thus becomes a vehicle which helps forgiveness be extended to the | W 199 L 4 W(447) |
correctly understood, teaches forgiveness and helps the patient to recognize and | P 2 A 2 P(1) |
ahead of the patient, and helps him to avoid a few | P 3 D 1 P(8) |
is like the role that helps in prayer, and lets forgiveness | S 3 D 4 S(24) |
HENCE.......................3 | |
in variable reality testing, and hence variability in behavioral appropriateness. | T 1 B 36f T(25)25 |
however, become very fearful, and hence very ANGRY, if anyone suggests | T 8 J 8 T(379)C 206 |
he is now an instant hence. Who could have trust where | T 31 F 2 T(1061)875 |
HENCEFORTH..................2 | |
Him we give our lives henceforth. For we would not return | W 360 FL 1 W(616) |
no more need of them. Henceforth, hear but the Voice for | W 361 EP 3 W(619) |
HER.........................43 | |
very bad. You atoned for her by writing one in her | T 1 B 23c T(10)-10- |
her by writing one in her name that was very good | T 1 B 23c T(10)-10- |
that the effects of all her sins are cancelled. This is | T 1 B 23d T(10)-10- |
you. When I can tell her, she will be afraid for | T 1 B 23d T(10)-10- |
miracle on behalf of himself her (See the point about miracles | T 1 B 35d T(24)24 |
she corrected your error about her name without embarrassment and without | T 1 B 36q T(28)28 |
embarrassment did not occur to her. T 1 B 36s | T 1 B 36r T(28)28 |
Jean Dixon was right in her emphasis on Feet on the | T 1 B 37t T(32)32 |
exactly what she meant, so her statement was the right miracle | T 1 B 37t T(32)32 |
a source of joy. Help her straighten out her past errors | T 1 B 41ab T(50)50 |
joy. Help her straighten out her past errors by contributing to | T 1 B 41ab T(50)50 |
Oberon in releasing Titania from her own errors, both of being | T 2 A 1 T(62)62 |
were the words which re-established her true identity as well as | T 2 A 1 T(62)62 |
true identity as well as her true abilities and judgment. The | T 2 A 1 T(62)62 |
HS.) The mis-step which caused her fall had nothing at all | T 2 B 13 T(75)75 |
who took HS down from her apt.) to make that remark | T 2 B 18 T(76)76 |
put on. It occurred to her that the Atonement was the | T 2 B 64 T(86)85 |
the cab, which was going her way. Even if she didn | T 3 A 17 T(123)122 |
by giving this cab to her, he was very unkind to | T 3 A 18 T(124)123 |
late. The idea that giving her the cab would atone for | T 3 A 18 T(124)123 |
side which blocked its opening. Her presence there made it necessary | T 3 A 20 T(124)123 |
aware at the time of her extreme uncertainty. | T 3 A 20 T(124)123 |
wiser had you built up her confidence, instead of associating with | T 3 A 21 T(125)124 |
confidence, instead of associating with her stupidity. This reduced your own | T 3 A 21 T(125)124 |
of Zanvils caricaturing of her. You could have laughed WITH | T 3 A 28 T(127)126 |
was still clearly not in her right mind. However, B later | T 3 A 38 T(129)128 |
ego-dominated, she DOES NOT KNOW her Soul. Her abstract ability, which | T 4 C 5 T(199)C 26 |
DOES NOT KNOW her Soul. Her abstract ability, which is perfectly | T 4 C 5 T(199)C 26 |
stem from knowledge, cannot help her because she has turned to | T 4 C 5 T(199)C 26 |
of appropriate concreteness perceptually, because her ego is not her natural | T 4 C 5 T(199)C 26 |
because her ego is not her natural home, she suffers from | T 4 C 5 T(199)C 26 |
interference of the longer range. Her virtual lack of astigmatism is | T 4 C 6 T(199)C 26 |
of astigmatism is due to her real efforts at objectivity and | T 4 C 6 T(199)C 26 |
idea, but it merely confused her. B., you were more capable | T 4 C 9 T(200)C 27 |
that is why you find her shifts so hard to tolerate | T 4 C 10 T(201)C 28 |
Willfullness is more characteristic of her, and that is why she | T 4 C 10 T(201)C 28 |
that will cut across all her perceptions because of their stunning | T 4 G 20 T(228)C 55 |
as a loving mother sings her child to rest. Is not | U 3 A 8 U(5) |
you as a mother loves her child; her only one, the | G 5 A 2 G(13) |
a mother loves her child; her only one, the only love | G 5 A 2 G(13) |
the only love she has, her all-in-all, extension of herself, as | G 5 A 2 G(13) |
as much a part of her as breath itself. He loves | G 5 A 2 G(13) |
brings him peace again on her return. He loves you as | G 5 A 2 G(13) |