ANTAGONISTIC................2 | |
because you think IT is antagonistic to you. This is a | T 11 D 8 T(461)- 288 |
have projected outward what IS antagonistic to what is inward, and | T 11 D 8 T(461)- 288 |
ANTECEDENT..................1 | |
IS faithful to its own antecedent, begetting as it was begotten | T 7 G 4 T(325)C 152 |
ANTI-CHRIST.................6 | |
T 29 I. Christ and Anti-Christ (N 2015 12:150) | T 29 I 0 T(1009)823 |
false belief; some form of anti-Christ which constitutes a gap BETWEEN | T 29 I 3 T(1009)823 |
it represents. All forms of anti-Christ oppose the Christ. And fall | T 29 I 3 T(1009)823 |
6. This is the anti-Christ; the strange idea there is | T 29 I 6 T(1010)824 |
ask help of Christ or anti-Christ, and which you choose WILL | T 30 B 10 T(1019)833 |
of your function here. For anti-Christ becomes more powerful than Christ | W 137 L 6 W(297) |
ANTI-RELIGIOUS..............1 | |
C 3. This particularly anti-religious concept happens to enter into | T 3 C 3 T(132)131 |
ANTICIPATE..................6 | |
YOUR OWN PURPOSES. You would anticipate the future on the basis | T 12 F 4 T(501)328 |
you struggle so frantically to anticipate all that you CANNOT know | T 13 H 15 T(534)361 |
event that you did not anticipate upsets your world, and hurls | T 24 D 3 T(847)666 |
L 22. We will anticipate that time today with present | W 135 L 22 W(289) |
1. Today we will anticipate the time when dreams of | W 234 L 1 W(477) |
reality. What loss can I anticipate except the loss of fear | W 322 L 2 W(574) |
ANTICIPATED.................7 | |
with something past, present, or anticipated. The something can be anything | T 18 G 14 T(680)507 |
It is always remembered or anticipated, but NEVER experienced just now | T 18 H 3 T(682)631a |
for situations past, present or anticipated, which arouse anger in you | W 21 L 2 W(36) |
As the list of anticipated outcomes for each situation continues | W 26 L 7 W(45) |
time when few distractions are anticipated, and when you yourself feel | W 32 L 4 W(53) |
can be seen, as is anticipated. What denies that it is | W 184 L 6 W(399) |
he learns that where he anticipated grief, he finds a happy | M 5 B 5 M(10) |
ANTICIPATING................1 | |
picturing the past or in anticipating the future. The mind is | W 8 L 2 W(13) |
ANTICIPATION................5 | |
God is not Mocked, with anticipation of punishment.) T 1 | T 1 B 30b T(18)18 |
are afraid of. Only the ANTICIPATION will frighten you, for the | T 11 C 12 T(457)- 284 |
old ideas and sick beliefs. Anticipation plays no part at all | W 135 L 17 W(288) |
let it rest in still anticipation and in quiet joy wherein | W 157 L 4 W(339) |
with a stir of deep anticipation, for the time of everlasting | M 29 A 4 M(67) |
ANTITHETICAL................1 | |
For peace and guilt are antithetical, and the Father can BE | T 11 J 5 T(481)308 |
ANXIETIES...................2 | |
no cares, no worries, no anxieties, but merely to be perfectly | T 15 A 1 T(563)- 390 |
and His care. No meaningless anxieties can come between our faith | W 124 L 4 W(250) |
ANXIETY.....................34 | |
corresponding vacillation between depression AND anxiety. T 1 C 13 | T 1 C 12 T(58)58 |
guilt, and usually vacillations between anxiety and depression. This process is | T 2 B 60 T(85) 84 |
sense becomes likely. Depression or anxiety are virtually certain. T | T 2 D 11 T(99)98 |
switch to the primacy of anxiety was an interesting device intended | T 2 E 43 T(111)110 |
oedipal involvement and concomitant castration anxiety. --- Manuscript | T 2 E 49 T(112)111 |
also the basis for castration anxiety, since both forms of error | T 3 H 13 T(178)C 5 |
reflection of the real basic anxiety, or Separation fear. T | T 3 I 11 T(183)C 10 |
of your own intense separation anxiety, which you have handled with | T 4 B 7 T(189)C 16 |
ego IS to increase separation anxiety. Do not engage in this | T 4 B 16 T(191)C 18 |
way of handling the separation anxiety. T 4 B 18 | T 4 B 17 T(192)C 19 |
B 18. ALL separation anxiety is a symptom of a | T 4 B 18 T(192)C 19 |
but also that your separation anxiety will be increased. You also | T 4 B 18 T(192)C 19 |
it will lessen the separation anxiety, but at the cost of | T 4 B 18 T(192)C 19 |
are anxious, KNOW that all anxiety comes from the capriciousness of | T 4 E 7 T(215)C 42 |
solving your needless depression and anxiety through disinterest. Because your ego | T 4 E 10 T(215)C 42 |
know they ARE blessed. Without anxiety, the mind is wholly kind | T 6 D 6 T(283)C 110 |
be a source of extreme anxiety. This is why it NEVER | T 7 G 3 T(325)C 152 |
distort reality you will experience anxiety, depression, and ultimately panic, because | T 8 J 16 T(381)C 208 |
he is fully aware of ANXIETY, he does NOT perceive its | T 11 D 6 T(461)- 288 |
a great amount of pain. Anxiety, despair, guilt, and attack all | T 16 F 1 T(615)442 |
to be fear, worry, depression, anxiety, anger, hatred, jealousy, or any | W 5 L 1 W(8) |
Recognition of meaninglessness arouses intense anxiety in all the separated ones | W 13 L 2 W(22) |
your mind for fear thoughts, anxiety provoking situations, offending personalities or | W 34 L 3 W(55) |
adverse emotions, such as depression, anxiety or worry, use the idea | W 34 L 5 W(55) |
replace my feelings of depression, anxiety, or worry (or my thoughts | W 34 L 6 W(56) |
consequence of separation. So are anxiety, worry, a deep sense of | W 41 L 1 W(68) |
unwarranted, and to justify fear, anxiety, depression, anger, and sorrow. Who | W 47 L 2 W(83) |
no concerns, no burdens, no anxiety, no pain, no fear of | W 109 L 5 W(222) |
the mind with terror and anxiety so strong that it will | W 138 L 8 W(301) |
may appear as sadness, fear, anxiety or doubt; as anger, faithlessness | W 163 L 1 W(356) |
perfect joy. All sorrow, loss, anxiety and suffering and pain, even | W 167 L 2 W(368) |
and you have passed all anxiety, all pits of hell, all | W 194 L 2 W(432) |
of loss and sadness, all anxiety and doubt, and freely let | W 323 L 1 W(575) |
to wait, and wait without anxiety. Patience is natural to the | M 5 I 1 M(16) |
ANXIETY-PRONENESS...........1 | |
magic, and tends more toward anxiety-proneness. c. The tendency to vacillate | T 1 C 12 T(58)58 |
ANXIOUS.....................6 | |
and, because he was genuinely anxious to help others, left himself | T 3 C 31 T(141)140 |
has every reason to feel anxious, as he perceives himself. This | T 3 F 8 T(153)152 |
7. When you are anxious, KNOW that all anxiety comes | T 4 E 7 T(215)C 42 |
ego was accepted is VERY anxious to preserve its reason, AS | T 17 E 5 T(641)468 |
every reason to be apprehensive, anxious, and fearful. What can you | W 47 L 1 W(83) |
to You. I need be anxious over nothing. For Your Voice | W 275 W6 2 W(522) |
ANY.........................676 | |
at all. That is why any attempt to describe it in | T 1 B 25e T(15)15 |
God is not mocked under any circumstances. T 1 B | T 1 B 30c T(18)18 |
he would not have performed any miracles that could not get | T 1 B 30g T(18)18 |
true that projections are REAL. Any psychologist should understand this. This | T 1 B 30j T(19)19 |
need for driven behavior of any kind. HS has other personal | T 1 B 33c T(23)23 |
God WOULD be mocked if ANY of his creations lacked holiness | T 1 B 35f T(24)24 |
split vote does not represent ANY REAL allegiance. | T 1 B 37e T(29)29 |
OF RELATING. The nature of any interpersonal relationship is limited or | T 1 B 37o T(31)31 |
body nor the miracle serves any purpose. T 1 B | T 1 B 41e T(44)44 |
NOT to wait on time any longer than is necessary. Time | T 1 B 41g T(45)45 |
be honored if there were any notes.) T 1 B | T 1 B 41p T(47)47 |
meaningful injunction. Twist reality in any way, and you are perceiving | T 1 B 41r T(47)47 |
the mechanism for behavior. (Ask any behaviorist, and hes RIGHT | T 1 B 41aj T(51)51 |
41ao. The concept of ANY sort of need HIERARCHY arose | T 1 B 41ao T(51)51 |
love which was involved in any case. T 1 B | T 1 B 41au T(52)52 |
NOT involve magic, nor DOES ANY form of sexual behavior. It | T 1 B 41az T(53)53 |
magic belief to engage in ANY form of body image activity | T 1 B 41az T(53)53 |
best corrective measure at present. Any relationship you have undertaken for | T 1 B 41ba T(53)53 |
the illusion. Thus, we have any number of relationships which are | T 1 C 10 T(57)57 |
never REDUCE his efficiency in ANY way. The depression comes from | T 1 C 23 T(61)61 |
either of these statements implies any sort of level involvement, or | T 2 A 9 T(65)65 |
emphasizing that nowhere is there any reference made to his waking | T 2 A 11 T(65)65 |
has not been characterized by any genuine or comprehensive re-awakening, or | T 2 A 12 T(65)65 |
the miracle, which can heal any of them with equal ease | T 2 A 25 T(71)71 |
the obvious contradiction inherent in any formulation that associates free will | T 2 A 30 T(72)72 |
shaken by human errors of any kind. It denies the ability | T 2 B 2 T(73)73 |
God to effect you in any way. T 2 B | T 2 B 2 T(73)73 |
You can and should deny any belief that error can hurt | T 2 B 4 T(73)73 |
provided, and does not involve any efforts on their part at | T 2 B 71 T(88)87 |
is purely a means, while any type of healing is a | T 2 C 1 T(89)88 |
It does not follow by any means that this is the | T 2 C 10 T(91)90 |
far better protection device than any form of level confusion, because | T 2 C 11 T(91)90 |
he is not engaging in any form of enslavement, even though | T 2 C 13 T(92)91 |
are therefore likely to misunderstand any healing they might induce, and | T 2 C 14 T(92)91 |
heal. By denying his mind any destructive potential, and reinstating its | T 2 C 17 T(94)93 |
the body does not learn, any more than it creates. As | T 2 C 17 T(94)93 |
can it be corrected by any device which can be physically | T 2 C 20 T(95)94 |
love-encompassment, which is far beyond any form of charity that man | T 2 C 21 T(95)94 |
think whatever he wants, without ANY real effect at all. | T 2 E 12 T(102)101 |
this belief is held in ANY form. Inappropriate denial and equally | T 2 E 37 T(109)108 |
by definition. For this reason, any attempt to resolve the basic | T 2 E 47 T(112)111 |
special state as long as any of its parts are missing | T 2 E 52 T(114) 113 |
on mathematics as presently understood.) Any statement which implies degrees of | T 2 E 53 T(114) 113 |
mean that you had in any way mastered this form of | T 2 E 55 T(115)114 |
apply it meaningfully, and at any time, to everything he has | T 2 F 5 T(119)118 |
there is no reason for any fear to remain in him | T 2 F 5 T(119)118 |
referred to here could be any events, nor does their particular | T 3 A 15 T(123)122 |
approach. Mind-watching would have prevented any of this from occurring, and | T 3 A 15 T(123)122 |
occurring, and will do so any time you permit it to | T 3 A 15 T(123)122 |
behavior conflict sense) than countering any form of error with error | T 3 A 17 T(124)123 |
am NOT saying this with any harsh overtones at all. I | T 3 A 23 T(125)124 |
so Ill go. Whenever ANY invitation to join others in | T 3 A 30 T(127)126 |
right with wrong-mindedness. Responding to ANY form of miscreation with anything | T 3 B 3 T(130)129 |
in a way that has any real effect. Pragmatically, what has | T 3 B 4 T(130)129 |
must be perfectly clear before any residual fear which may still | T 3 C 1 T(132)131 |
no harder to overcome than any other error, men were unwilling | T 3 C 6 T(133)132 |
this kind of distortion in ANY form. T 3 C | T 3 C 7 T(133)132 |
that He would hold against any man the evil that ANOTHER | T 3 C 8 T(133)132 |
destroy truth. Good can withstand ANY form of evil, because light | T 3 C 11 T(134)133 |
be vicious. Sacrificing others in any way is a clear-cut violation | T 3 C 15 T(136)135 |
totally lacking in sacrifice at ANY level. It WAS obvious to | T 3 C 26 T(139)138 |
illiteracy does not necessarily imply any lack of love, and in | T 3 C 31 T(140)139 |
that if my followers eat any deadly thing it shall not | T 3 C 39 T(143)142 |
darkness and emptiness never find any lasting solace. (This really answers | T 3 D 2 T(144)143 |
with the same will, has any real existence. This, then, is | T 3 D 4 T(145)144 |
definition. How you perceive at any given time determines what you | T 3 E 5 T(148)147 |
wrong direction for their hope. Any attempt to endow the ego | T 3 F 14 T(155)154 |
thinking which associates man in any way with his own Creation | T 3 G 5 T(160)159 |
is equally true, and knowing any part of it IS to | T 3 G 13 T(163)162 |
human thinking, in which if any ONE has everything, there is | T 3 G 15 T(163)162 |
T 3 G 27. Any form of mental illness can | T 3 G 27 T(166)165 |
much power? There cannot be any real justification for it, because | T 3 G 30 T(167)166 |
no amount of misperception has any influence at all on a | T 3 G 31 T(167)166 |
no justification whatever for perpetuating ANY image of himself at all | T 3 G 33 T(168)167 |
lost the knowledge of what ANY interpersonal relationship is for. It | T 3 G 36 T(169)168 |
ABSOLUTELY REFUSING to engage in any form of honoring error. Neither | T 3 G 40 T(170)169 |
both God and His miracles. Any teacher who believes that teaching | T 3 G 42 T(171)170 |
the only real purpose of ANY legitimate course. All that is | T 3 G 43 T(171)170 |
you cannot function effectively in any of them. This IS an | T 3 G 44 T(172)171 |
of teaching and relating in any form once you know who | T 3 G 46 T(173)172 |
Last Judgment, there isnt any more. This is symbolic only | T 3 H 1 T(174)C 1 |
This cannot be avoided in any type of judgment, because it | T 3 H 3 T(175)C 2 |
Neither of you has any idea of the tremendous release | T 3 H 4 T(175)C 2 |
realize that judging them in any way is really without meaning | T 3 H 4 T(175)C 2 |
is a curious thing that any ability which is so debilitating | T 3 H 7 T(176)C 3 |
that you CANNOT weaken it any more than you can weaken | T 3 I 3 T(181)C 8 |
you may be SURE that any interpretation which perceives either God | T 3 I 7 T(182)C 9 |
YOURS. Egos can clash in any situation, but Souls cannot clash | T 4 B 16 T(191)C 18 |
will be fearful, and particularly any situation which lends itself easily | T 4 B 20 T(192)C 19 |
at stake because He DID. Any confusion on this point IS | T 4 B 21 T(193)C 20 |
NOT BELIEVE THE INCREDIBLE NOW. Any attempt to increase its believableness | T 4 B 26 T(194)C 21 |
and you CANNOT avoid Him any more than He can avoid | T 4 B 26 T(194)C 21 |
You are NOT by any means prepared, and in this | T 4 C 12 T(201)C 28 |
completely on my own in any way it chooses, but it | T 4 C 19 T(204)C 31 |
Love will enter immediately into any mind which truly wants it | T 4 D 12 T(210)C 37 |
I will never forsake you, any more than God will. But | T 4 D 18 T(212)C 39 |
HAVE everything and ARE everything. Any distinction in this respect is | T 4 D 21 T(213)C 40 |
Watch your minds carefully for any beliefs that hinder its accomplishment | T 4 E 14 T(216)C 43 |
use of judgment. Judgment , like any other defense, can be used | T 4 E 14 T(216)C 43 |
God and from the body. Any thought-system which makes THIS confusion | T 4 F 3 T(219)C 46 |
this because there isnt any. But it DOES have a | T 4 F 6 T(220)C 47 |
wisdom of this decision, for any student who wants to pass | T 4 F 11 T(221)C 48 |
on the real question in ANY way. By compromising in connection | T 4 F 14 T(223)C 50 |
ALWAYS unwilling to adapt to ANY situation in which miracle-mindedness is | T 4 F 19 T(224)C 51 |
understood by comparing it with any opposite. Knowledge NEVER involves comparisons | T 4 G 4 T(225)C 52 |
to it gives the ego ANY power over you. We have | T 4 G 6 T(225)C 52 |
yourself to be alert to any tendency to withdraw from your | T 4 G 20 T(228)C 55 |
greater reward will break through any conditioning, if it is repeatedly | T 4 G 24 T(229)C 56 |
that, while the content of any particular ego-illusion does not matter | T 4 H 1 T(229)C 56 |
else. Nor does it make any attempt to ESTABLISH what is | T 4 H 4 T(229)C 56 |
application, and not subject to ANY judgment, ANY exception, or ANY | T 4 H 5 T(230)C 57 |
not subject to ANY judgment, ANY exception, or ANY alteration. | T 4 H 5 T(230)C 57 |
ANY judgment, ANY exception, or ANY alteration. T 4 H | T 4 H 5 T(230)C 57 |
God is praised whenever any mind learns to be wholly | T 4 H 11 T(231)C 58 |
by every beneficent thought of any of your brothers anywhere. You | T 5 A 3 T(233)C 60 |
does not obstruct it in any way. Third, it is an | T 5 C 5 T(236)C 63 |
vocation could there be for any part of the Kingdom than | T 5 D 11 T(239)C 66 |
is NOT of your making, any more than YOU are. | T 5 F 8 T(249)C 76 |
Every loving thought held in ANY part (of the Sonship) belongs | T 5 F 9 T(249)C 76 |
your God if you forsake any of YOUR brothers. You are | T 5 F 14 T(251)C 78 |
be expressed as long as any of Gods ideas are | T 5 F 16 T(252)C 79 |
OPPOSE the laws of God, any more than YOU can. But | T 5 G 10 T(257)C 84 |
NOT learned it. But again, any decision can be Unmade as | T 5 G 10 T(257)C 84 |
this decision at that time. ANY decision of the mind will | T 5 H 1 T(258)C 85 |
back to full creation at any minute, IF IT ACCEPTS THE | T 5 H 1 T(259)C 86 |
never be completely eliminated by any living human being anywhere. Essentially | T 5 I 9 T(266)C 93 |
the moment he has accepted any premises at all. And NO-ONE | T 6 A 2 T(271)C 98 |
can organize his life without ANY thought system. Once he has | T 6 A 2 T(271)C 98 |
developed a thought system of any kind, he lives by it | T 6 A 2 T(271)C 98 |
value, like the value of any teaching device, lies solely in | T 6 B 1 T(272)C 99 |
is not necessary to perceive ANY form of assault in persecution | T 6 B 4 T(273)C 100 |
what makes it a church. Any church which does not inspire | T 6 B 9 T(274)C 101 |
and do not respond to any others, you will have learned | T 6 B 13 T(275)C 102 |
If you interpret it in any other way, you are using | T 6 B 14 T(275)C 102 |
not want you to allow ANY fear to enter into the | T 6 B 17 T(276)C 103 |
of God are not sinners. ANY concept of punishment involves the | T 6 B 18 T(277)C 104 |
I do not need gratitude any more than I needed protection | T 6 B 19 T(277)C 104 |
T 6 C 1. Any split in will MUST involve | T 6 C 1 T(277)C 104 |
perfect. To deny this in any way is to deny yourself | T 6 C 7 T(279)C 106 |
10. Although perception of any kind is unnecessary, YOU made | T 6 C 10 T(280)C 107 |
what never happened CANNOT involve ANY problem. But it does NOT | T 6 C 12 T(280)C 107 |
in this. Teach attack in any form, and YOU HAVE LEARNED | T 6 D 6 T(283)C 110 |
his support from it at any moment. If it meant you | T 6 E 1 T(284)C 111 |
The ego has never answered ANY questions since, though it has | T 6 E 3 T(284)C 111 |
never detract from it in any way. You therefore retain the | T 6 E 10 T(287)C 114 |
6 F 1. Like any good teacher, He DOES know | T 6 F 1 T(288)C 115 |
not willing at all. Like any other impossible solution which the | T 6 F 7 T(290)C 117 |
not more so than is any other product of thought. The | T 6 G 5 T(294)121 |
His Kingdom is assailed by ANY doubts in your minds, His | T 6 H 10 T(301)128 |
not limit HIS gifts in ANY way. YOU are His gifts | T 7 B 1 T(304)C 131 |
fairly to both sides of ANY issue, he WILL make the | T 7 C 4 T(307)C 134 |
absent to ANYONE nor in ANY situation. BECAUSE I am always | T 7 D 8 T(312)C 139 |
did not make this power any more than I did. It | T 7 D 8 T(312)C 139 |
compete. But if they perceive ANY of their brothers as anything | T 7 E 3 T(313)C 140 |
can NEVER be reconciled in ANY way or to ANY extent | T 7 E 11 T(316)C 143 |
in ANY way or to ANY extent. The ego ALWAYS seeks | T 7 E 11 T(316)C 143 |
always? Love is incapable of ANY exceptions. Only if there is | T 7 F 7 T(320)C 147 |
whole IDEA of exceptions of any kind seem to be meaningful | T 7 F 7 T(320)C 147 |
own. He will not appreciate ANY of these if he regards | T 7 G 1 T(324)C 151 |
ITSELF. And if it recognized ANY part of the Sonship, it | T 7 G 5 T(325)C 152 |
perceived problems in identification at ANY level ARE NOT PROBLEMS OF | T 7 G 11 T(328)C 155 |
IS the knowledge of God. ANY belief that you accept which | T 7 G 12 T(328)C 155 |
power is without limit of ANY kind. If you use it | T 7 H 1 T(330)C 157 |
APPRECIATED. That is why denying any part of it means you | T 7 H 1 T(330)C 157 |
totally by understanding TOTALITY. Perceive ANY part of the egos | T 7 H 12 T(334)C 161 |
correction enables you to perceive ANY part of Creation as wholly | T 7 H 12 T(334)C 161 |
it cannot be fully shared. Any attempt to keep PART of | T 7 I 4 T(335)C 162 |
can be completely forgotten at ANY time, because it was always | T 7 I 9 T(337)C 164 |
fullness and cannot conceive of ANY part from which it is | T 7 J 2 T(338)C 165 |
totality which includes God, and any totality MUST include God. Everything | T 7 J 3 T(338)C 165 |
ITS fullness cannot be contained any more than can the fullness | T 7 J 4 T(338)C 165 |
know your own self-fullness. Exclude ANY part of the Kingdom FROM | T 7 J 5 T(338)C 165 |
IN TOTAL PERCEPTION. By including ANY part of totality in the | T 7 J 8 T(339)C 66 |
why you could possibly want ANY part of it is because | T 7 J 9 T(340)C 167 |
IN YOUR MIND depends, at any given moment, on what you | T 7 J 10 T(340)C 167 |
you avoid His guidance in any way, you WANT TO BE | T 7 K 4 T(342)C 169 |
guidance, and refuses to follow ANY guidance at all. If the | T 7 K 5 T(342)C 169 |
him to give always without any sense of loss? Does it | T 7 L 3 T(344)C 171 |
happy. You cannot make it, any more than you can make | T 7 L 4 T(344)C 171 |
creations cannot establish your reality, any more than YOU can establish | T 7 L 8 T(345)C 172 |
ego KNOWS nothing. Is there ANY possible reason for choosing a | T 8 C 2 T(348)C 175 |
free. The Holy Spirit opposes ANY imprisoning of the will of | T 8 C 5 T(349)C 176 |
brothers from EVERY IMPRISONING THOUGHT ANY part of the Sonship has | T 8 D 10 T(353)C 180 |
you CANNOT abide in darkness, any more than darkness can abide | T 8 E 3 T(354)C 181 |
Will was done completely by ANY part of the Sonship. When | T 8 E 4 T(354)C 181 |
be learned by tyranny of ANY kind, and the perfect equality | T 8 E 10 T(356)C 183 |
squandered everything for nothing of any value, though he did not | T 8 F 5 T(360)C 187 |
They do not leave you, any more than you have left | T 8 F 6 T(360)C 187 |
of us, but not in any of us alone. | T 8 F 10 T(361)C 188 |
ALWAYS physical. When attack in ANY form enters your mind, you | T 8 G 1 T(363)C 190 |
your own misunderstanding. Loss of ANY kind is impossible. When you | T 8 G 6 T(364)C 191 |
a means of attack of any kind, and to entertain even | T 8 G 17 T(368)C 195 |
not true. No more are any of the RESULTS of your | T 8 G 18 T(368)C 195 |
in which part-whole relationships have any meaning are those in which | T 8 H 2 T(369)C 196 |
sick body does not make any sense. It COULD not make | T 8 H 6 T(371)C 198 |
sense. It COULD not make any sense, since sickness is not | T 8 H 6 T(371)C 198 |
sense out of meaningless data. ANY way they are handled results | T 8 H 7 T(372)C 199 |
that God demands sacrifices of ANY kind. T 8 J | T 8 J 7 T(379)C 206 |
YOU ARE ASKING FOR NOTHING. ANY desire which stems from the | T 8 J 11 T(380)C 207 |
J 14. Attempts of any kind to deny what IS | T 8 J 14 T(380)C 207 |
and CORRECTION of errors of ANY kind lies solely in the | T 9 A 2 T(386)213 |
errors are not of him, any more than yours are OF | T 9 B 4 T(387)214 |
because it COMES from Love. ANY attempt you make to correct | T 9 B 5 T(387)214 |
for you. Do not let any belief in its realness enter | T 9 C 6 T(389)216 |
LONGER BELIEVES IN NIGHTMARES OF ANY KIND. The light in HIS | T 9 D 9 T(394)221 |
makes healing PERFECTLY clear in ANY situation in which He is | T 9 D 11 T(394)221 |
is. Lack of knowledge of ANY kind is ALWAYS associated with | T 9 F 8 T(400)- 227 |
protect it by His love. Any part of your mind that | T 9 H 5 T(406)- 233 |
who are unlike your Creator, any more than He could have | T 9 K 5 T(416)- 243 |
and wholly without suffering of any kind. If you deny Him | T 9 K 9 T(417)- 244 |
home anywhere else, or in any other condition. Do not deny | T 9 K 11 T(417)- 244 |
because it IS His. Could any part of Him be WITHOUT | T 10 B 9 T(422)- 249 |
WITHOUT His Love, and could any part of His Love be | T 10 B 9 T(422)- 249 |
Will. But when you attack ANY part of God and His | T 10 C 2 T(424)251 |
you could never suffer in ANY way, for that is not | T 10 D 1 T(427)- 254 |
of God AGAINST it, and any limitation on YOUR power is | T 10 E 2 T(430)- 257 |
for it cannot have any effects if its source is | T 10 F 4 T(434)- 261 |
is so clearly senseless that any effort exerted on its behalf | T 10 F 4 T(434)- 261 |
unto itself, and independent of any power EXCEPT ITS OWN. This | T 10 F 5 T(434)- 261 |
share. Ask for truth of any Son of God, and you | T 10 H 11 T(446)- 273 |
of ALL motivation that makes any sense, and, because it is | T 11 B 1 T(449)- 276 |
denying its full import in ANY way, THIS IS WHAT YOU | T 11 C 16 T(458)- 285 |
ONLY way to save it. Any response OTHER than love, arises | T 11 D 5 T(460)287 |
laws, and without meaning of ANY kind. For it was made | T 11 D 10 T(462)- 289 |
this, there is no longer any SENSE in attack, for it | T 11 F 2 T(465)292 |
The CURRICULUM does not make any sense. T 11 F | T 11 F 8 T(467)294 |
Love transfers to love without ANY interference, for the situations are | T 11 G 8 T(470)- 297 |
heal you. Do not leave any spot of pain hidden from | T 12 C 8 T(490)317 |
search your minds carefully for any thoughts which you may fear | T 12 C 8 T(490)317 |
reality leaves no room for ANY error. This means that you | T 12 F 1 T(500)327 |
as long as you have ANY need of it. And yet | T 12 G 11 T(508)- 335 |
him guilty, is insane. In ANY form, in ANYONE, BELIEVE THIS | T 13 C 5 T(514)341 |
No-one who would unite in ANY way, with ANYONE, for his | T 13 D 2 T(516)- 343 |
13 D 3. In any union with a brother, in | T 13 D 3 T(516)- 343 |
that guilt is justified in ANY way, in ANYONE, WHATEVER he | T 13 D 6 T(517)344 |
can have no fear, for ANY reason, to look within, and | T 13 D 9 T(518) - 345 |
enter into REAL relationship with ANY of Gods Sons, unless | T 13 D 10 T(519)- 346 |
has touched his innocence in any way. His shining purity, wholly | T 13 D 12 T(519)- 346 |
that makes the need for ANY differences disappear. Truth comes of | T 13 E 4 T(522)349 |
you, without a difference of ANY kind. For you will NEED | T 13 E 4 T(522)349 |
T 13 F 5. Any direction which will lead you | T 13 F 5 T(526)353 |
To wish for guilt in ANY way, in ANY form, will | T 13 H 3 T(530)- 357 |
guilt in ANY way, in ANY form, will lose appreciation of | T 13 H 3 T(530)- 357 |
foster belief in it in any mind. Remember always MIND IS | T 13 H 8 T(532)- 359 |
in this light, error of ANY kind becomes impossible. Why would | T 13 H 15 T(534)361 |
who will be touched, in any way by the decision. And | T 13 H 16 T(535)362 |
6. Before you make ANY decisions for yourself, remember that | T 13 I 6 T(537)364 |
is wholly without sense of ANY kind. T 14 C | T 14 C 4 T(545)- 372 |
to certainty does not retain ANY conviction of reality. T | T 14 D 3 T(547)- 374 |
The response of holiness, to ANY form of error, is ALWAYS | T 14 E 7 T(553)- 380 |
ONE response is healing, without ANY regard for what is brought | T 14 E 7 T(553)- 380 |
can DO this, and bring ANY order into chaos, shows you | T 14 F 5 T(555)- 382 |
sound impressive, but which lack ANY consistent sense when they are | T 14 F 9 T(556)- 383 |
His love be absent from any miracle you offer TO His | T 14 F 13 T(557)- 384 |
How, then, can there be ANY order of difficulty among them | T 14 F 13 T(557)- 384 |
is beyond a semblance of any kind. T 14 G | T 14 G 1 T(558)- 385 |
Do NOT attempt to understand ANY event, or ANYTHING, or ANYONE | T 14 G 4 T(558)- 385 |
FOR you. Never believe that ANY lesson you have learned, APART | T 14 G 5 T(559)- 386 |
WHOLLY free of fear of any kind, and if all those | T 14 G 6 T(559)- 386 |
387 - ANY way, say to yourself, I | T 14 G 7 T(560)- 387 |
of God is recognized in any other --- | T 15 C 6 T(568)- 395 |
your decision to join in any plan BUT His. I call | T 15 E 3 T(574)401 |
can claim the holy instant ANY time and ANYWHERE you want | T 15 E 5 T(575)- 402 |
LET HIM. You can place ANY relationship under His care, and | T 15 F 5 T(578)405 |
T 15 F 6. Any relationship which you would SUBSTITUTE | T 15 F 6 T(578)405 |
YOURSELF. Nor would you see ANY separation between yourself and them | T 15 F 8 T(579)406 |
to it. Give to it ANY meaning APART from His, and | T 15 F 10 T(579)406 |
conflict with one another in ANY way. Perfect faith in each | T 15 F 12 T(580)407 |
- hold any meaning at all. When the | T 15 G 4 T(582)- 409 |
be bound, or limited in ANY way. In this instant, he | T 15 G 4 T(582)- 409 |
is NOT the basis for ANY love relationship in which the | T 15 H 1 T(584)- 411 |
the ego to enter into any relationship without anger, for the | T 15 H 2 T(584)- 411 |
sure and loving relationships, that ANY limits are impossible. Would you | T 15 I 12 T(592)- 419 |
Learn NOW that sacrifice, of ANY kind, is nothing but a | T 15 J 3 T(593)- 420 |
deceived by ANY form the ego takes, to | T 15 J 8 T(596)- 423 |
demanding NOTHING. No sacrifice of ANY kind, of ANYONE, is asked | T 15 K 2 T(597)- 424 |
of love is lost in any relationship which looks to weakness | T 16 B 3 T(603)430 |
You have never given ANY problem to the Holy Spirit | T 16 C 10 T(607)434 |
certain ones as partners in ANY aspect of living, and use | T 16 E 4 T(612)439 |
living, and use them for ANY purpose which they would NOT | T 16 E 4 T(612)439 |
to abandon ALL illusion. In any relationship in which you are | T 16 E 9 T(614)441 |
If special relationships of ANY kind would HINDER Gods | T 16 E 13 T(615)442 |
s completion, CAN they have any value TO YOU? What would | T 16 E 13 T(615)442 |
nor Heaven from hell. Whenever ANY form of special relationship tempts | T 16 F 12 T(619)446 |
CONTENT, and NOT form of ANY kind. The special relationship is | T 16 F 12 T(619)446 |
the Wholeness of God, have ANY influence at all upon It | T 16 F 13 T(620)447 |
the ILLUSION of love in ANY special relationship here. For you | T 16 G 8 T(624)- 451 |
nothing NOW, it cannot have any REAL meaning at all. How | T 16 H 2 T(626)- 453 |
is INCAPABLE of illusions of ANY kind. Release your brothers from | T 16 H 9 T(628)- 455 |
not at all confused by ANY reasons’ for separation. ALL He | T 17 D 8 T(637)- 464 |
specific guidelines He provides for ANY situation, but remember that you | T 17 G 1 T(651)478 |
17 G 2. In any situation in which YOU are | T 17 G 2 T(651)478 |
G 7. Confronted with any ASPECT of the situation which | T 17 G 7 T(653)480 |
There is NO problem in ANY situation that faith will not | T 17 H 1 T(653)480 |
There is no SHIFT in any ASPECT of the problem, but | T 17 H 1 T(653)480 |
given CAN be lacking in ANY situation. But remember this; the | T 17 H 3 T(654)481 |
AND PERFECTLY, his part in ANY situation dedicated IN ADVANCE to | T 17 H 4 T(655)482 |
That Cause has entered ANY situation that shares its purpose | T 17 H 7 T(656)483 |
and faithlessness has not forced ANY exclusion on it. It is | T 17 I 1 T(657)484 |
you have risen FAR beyond ANY situation that could hold you | T 17 I 6 T(658)485 |
sin is never present. In any SINGLE instant, the attraction of | T 18 H 3 T(682)631a |
the whole to give them ANY meaning, for by themselves, they | T 18 I 5 T(686)510 |
mean nothing. Nor HAVE they any life apart, and by themselves | T 18 I 5 T(686)510 |
our curriculum. Nor is there any need for us to try | T 18 K 1 T(692)516 |
totally UNRECONCILABLE with truth, in ANY aspect, or in any WAY | T 19 B 5 T(696)520 |
in ANY aspect, or in any WAY. T 19 B | T 19 B 5 T(696)520 |
in prison, or limited in ANY way, --- | T 19 B 15 T(698)522 |
REALLY change his reality in ANY way, nor make him REALLY | T 19 C 3 T(699)523 |
T 19 C 5. ANY attempt to re-interpret sin as | T 19 C 5 T(700)524 |
be undone easily by truth. ANY mistake can be corrected, if | T 19 C 7 T(700)524 |
for sin, they pounce on any living thing they see, and | T 19 F 4 T(712)536 |
feelings that you WANT. Like any communication medium, the body receives | T 19 H 7 T(719)543 |
master, lord of death? Touch any one of them with the | T 19 I 2 T(721)545 |
a source of fear, when any situation strikes you with terror | T 19 J 10 T(724)548 |
upon him with condemnation of ANY kind. See him as guiltless | T 19 L 11 T(731)555 |
in fact, is lost if any shift or change is undertaken | T 20 D 1 T(740)564 |
D 2. Adjustments of ANY kind are of the ego | T 20 D 2 T(740)564 |
TO YOU. Nor is there any difference between yourself and it | T 20 D 3 T(740)564 |
ourselves. Here, all thought of ANY separation between us becomes impossible | T 20 D 11 T(743)567 |
to suffer the results of any other source. Those who choose | T 20 E 4 T(746)569 |
you EXCHANGE this gift for ANY other? This gift returns the | T 20 F 7 T(750)573 |
DOES NOT INTRUDE UPON IT. Any relationship in which the body | T 20 G 2 T(751)574 |
what they are offered, and any relationship in which they enter | T 20 G 3 T(751)574 |
this purpose seems to have ANY meaning, the means for its | T 20 H 8 T(757)580 |
unable to overlook it in ANY form, and | T 20 I 7 T(759)582 |
dear than any melody you taught yourself to | T 21 B 6 T(766)588 |
NOT by your Creator, has ANY influence over you. And if | T 21 C 11 T(770)592 |
to set a limit, and any brother with whom you have | T 21 D 1 T(772)594 |
and CANNOT meaningfully join in ANY way. It is like saying | T 21 D 11 T(776)597 |
more than this alone. But any part of knowledge threatens dissociation | T 21 F 9 T(782)603 |
of it will COME with any part. Here is the part | T 21 F 9 T(782)603 |
is far beyond attainment of ANY kind. But reason CAN serve | T 21 F 11 T(783)604 |
belief. For uncorrected error of ANY kind deceives you about the | T 21 G 1 T(784)605 |
in just an instant. And ANY instant serves to bring COMPLETE | T 21 G 7 T(785)606 |
an army ACT in dreams? Any way at all. They could | T 21 H 4 T(789)610 |
the EFFECTS of sin, in ANY form, all you need do | T 21 H 9 T(791)612 |
NO exceptions, no change of ANY kind. It is unshakable as | T 21 I 2 T(793)614 |
in, without a plan of any kind except to wander off | T 22 B 1 T(797)617a |
can be sure indeed that any seeming happiness which does not | T 22 C 3 T(801)621 |
fear. NOTHING you made has ANY power over you, unless you | T 22 C 10 T(803)623 |
Nor by OPPOSING them in ANY way. Merely by letting reason | T 22 F 1 T(811)630 |
it, or limit it in any way. He will join to | T 22 G 10 T(816)635 |
while you believe attack of ANY kind means ANYTHING. It is | T 22 G 13 T(817)636 |
ANYTHING. It is unjustified in ANY form, BECAUSE it has no | T 22 G 13 T(817)636 |
cannot fear. And fear of any kind is weakness. The show | T 23 A 1 T(819)638 |
at variance with littleness of any kind. And so it is | T 23 A 4 T(820)639 |
conflict, triumph, and attack of ANY kind are all unknown. He | T 23 B 4 T(822)641 |
threaten it in any way. And the reality which | T 23 B 6 T(823)642 |
ALL of them. Errors of ANY kind can be corrected, BECAUSE | T 23 C 3 T(825)644 |
death? Can an attack in ANY form be love? What FORM | T 23 C 18 T(831)650 |
content such as this? Can ANY form of this be tenable | T 23 C 19 T(831)650 |
there life must be. In ANY state apart from Heaven, life | T 23 C 20 T(831)650 |
of faith in love, in ANY form, attests to chaos AS | T 23 C 21 T(832)651 |
they WILL follow. Attack in ANY form has placed your foot | T 23 C 23 T(832)651 |
that leads FROM Heaven. Yet, any instant, it is possible to | T 23 C 23 T(832)651 |
it is true attack in ANY form will hurt you, and | T 23 D 1 T(833)652 |
source of pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE. Its | T 23 D 1 T(833)652 |
it takes? Is death in ANY form, however lovely and charitable | T 23 D 2 T(833)652 |
Salvation is no compromise of any kind. To compromise is to | T 23 D 3 T(833)652 |
assault upon your peace in ANY form, if only thus does | T 23 D 4 T(834)653 |
attack, and no illusion in any form stalks Heaven. Heaven is | T 23 E 1 T(835)654 |
to realize that murder, in ANY form, is NOT your will | T 23 E 5 T(836)655 |
want for nothing. Sorrow of any kind is inconceivable. Only the | T 23 E 8 T(837)656 |
could EVER suffer change of any kind. Perhaps you think the | T 23 E 8 T(837)656 |
the same. And difference of ANY kind imposes orders of reality | T 24 B 3 T(839)658 |
to see NO specialness of any kind between you? Look fairly | T 24 B 7 T(840)659 |
will you CHANGE his function, any more than you can change | T 24 C 7 T(844)663 |
you peace and joy of any kind? Through this despair you | T 24 C 14 T(846)665 |
when you suffer pain of ANY kind, you have beheld some | T 24 E 6 T(851)670 |
purpose and without accomplishment of any kind, is all the other | T 24 G 9 T(857)676 |
this describable. Nor is there any way to learn what this | T 24 H 6 T(861)680 |
to limits or uncertainties of ANY kind. Here do the means | T 24 H 7 T(862)681 |
nor does this One have any end at all. All this | T 24 H 7 T(862)681 |
holy Christ unto Himself. Nor ANY differences perceived to stand between | T 25 B 1 T(865)684 |
see? In NO respect, at ANY time or place, has ANYTHING | T 25 C 2 T(868)687 |
while, without obscuring it in any way. But what God has | T 25 C 5 T(869)688 |
the picture is destroyed in ANY way. What God creates is | T 25 C 6 T(869)688 |
joy is made complete when any part of Him JOINS in | T 25 C 9 T(871)690 |
of darkness into light at ANY time. The time he chooses | T 25 D 6 T(874)693 |
time he chooses can be ANY time, for help is there | T 25 D 6 T(874)693 |
nor nearer. Nothing else. In ANY form. This can YOU bring | T 25 E 6 T(879)698 |
ONE Thought of His makes ANY sense at all within this | T 25 H 3 T(886)705 |
world believes as true has ANY meaning in His Mind at | T 25 H 3 T(886)705 |
ALL beliefs the world gives ANY meaning to are false, and | T 25 H 4 T(887)706 |
the world is sane in any way; is justified in ANYTHING | T 25 H 5 T(887)706 |
thinks, or is maintained by ANY form of reason, believes this | T 25 H 5 T(887)706 |
be the total cost of any gain at all. You who | T 25 H 12 T(889)708 |
life is NOT maintained at ANY cost. No-one CAN suffer for | T 25 H 14 T(890)709 |
Justice demands NO sacrifice, for ANY sacrifice is made that sin | T 25 I 4 T(891)710 |
J 3. Be certain any answer to a problem the | T 25 J 3 T(897)716 |
justify attack, and loss of ANY kind He cannot see. The | T 25 J 4 T(898)717 |
not merit an attack of any kind. What order CAN there | T 25 J 5 T(898)717 |
God MUST be denied, if ANY sacrifice is asked of ANYONE | T 26 B 3 T(902)721A |
FAR beyond the reach of ANY sacrifice of life OR death | T 26 B 6 T(903)722 |
will not rise again in ANY form. And ONLY then are | T 26 C 1 T(904)723 |
fair. This ONE mistake, in ANY form, has ONE correction. There | T 26 C 2 T(904)723 |
or place and time, or ANY attribute which you perceive that | T 26 C 3 T(904)723 |
see can limit God in ANY way. The miracle of justice | T 26 C 3 T(904)723 |
keep ONE, for pain in ANY form you will not WANT | T 26 C 6 T(906)725 |
none is cherished more than any other. Each reminds him of | T 26 E 4 T(911)730 |
place whereon he stands? Is any echo from the past that | T 26 F 7 T(914)740 |
the Will of God, nor any need that you repeat again | T 26 F 12 T(916)742 |
for help. NO illusion has ANY truth in it. Yet it | T 26 H 4 T(919)745 |
Not one is true in ANY way, and all must yield | T 26 H 5 T(919)745 |
s Will is One. And ANY wish that SEEMS to go | T 26 H 5 T(919)745 |
his, unlimited by loss of any kind. A tiny sacrifice is | T 26 H 13 T(922)748 |
of sacrifice. If loss in ANY form is possible, then is | T 26 H 13 T(922)748 |
the ANSWER to attack of any kind. So is attack DEPRIVED | T 26 H 15 T(923)749 |
and CANNOT have effects of ANY kind. Their Presence is obscured | T 26 K 2 T(931)757 |
Their Presence is obscured by ANY veil which stands between Their | T 26 K 2 T(931)757 |
or ever had effects of any kind. That NO reproach he | T 27 B 4 T(935)761 |
it may be judged in ANY way at all. It has | T 27 B 8 T(937)763 |
would hold against himself or any living thing. T 27 | T 27 C 3 T(939)765 |
from being made aware of any function OTHER than Its Own | T 27 C 15 T(942)768 |
will not need defense of ANY kind. For you will give | T 27 D 6 T(945)771 |
were no NEED for healing any more. But it DOES mean | T 27 F 2 T(950)776 |
problems will be solved, as any ONE of them has been | T 27 F 8 T(952)778 |
them which are real, for any one you choose is like | T 27 G 3 T(955)781 |
is no NEED to suffer any more. But there IS need | T 27 G 7 T(956)782 |
them. Nor did you, in ANY way, REQUEST them for yourself | T 27 H 7 T(959)- 785 |
him as it will, in any role that satisfies its dream | T 27 H 8 T(959)- 785 |
to be the cause of any pain and suffering you feel | T 27 I 10 T(965)791 |
no room for them in ANY place or time. For It | T 28 F 6 T(983)809 |
is no middle ground, in ANY aspect of salvation. You accept | T 28 H 2 T(987)813 |
round, to grasp uncertainly at any straw that seems to hold | T 28 H 3 T(987)813 |
peace. The body, innocent of ANY goal, is your excuse for | T 29 B 4 T(992)818 |
way, without a sacrifice or ANY loss, to find yourself in | T 29 C 1 T(993)819 |
s Son, and not for ANY purpose you may see in | T 29 F 2 T(1001)815 |
would not keep hold on any thought, however light the touch | T 29 F 5 T(1002)816 |
Whenever you feel fear in any form, and you ARE fearful | T 29 J 9 T(1014)828 |
have them ready, and for ANY need. T 30 B | T 30 A 1 T(1016)830 |
2. Throughout the day, at any time you think of it | T 30 B 3 T(1017) 831 |
he could be reduced to ANY form and limited to what | T 30 D 5 T(1024)838 |
will IS granted. NOT in any form that would content you | T 30 D 5 T(1024)838 |
Dwell not on them in ANY form. They but OBSCURE reality | T 30 E 5 T(1028)842 |
sole cause of pain in any form. No-one is tempted by | T 30 F 2 T(1030)844 |
FOR cannot BE seen. In any thought of loss, there IS | T 30 H 6 T(1038)852 |
by loss or suffering in any form BECAUSE IT CAN SO | T 30 I 2 T(1040)854 |
innocent of judgment, unaware of any thoughts of evil or of | T 31 A 12 T(1046)860 |
can lead to Him, nor any worldly goal is one with | T 31 D 8 T(1054)868 |
self must be undone, if ANY peace of mind is to | T 31 E 7 T(1057)871 |
And in your suffering of ANY kind, you see your own | T 31 E 14 T(1059)873 |
as it is free of any judgment made upon yourself. It | T 31 G 13 T(1067)881 |
source of pain unhealed, nor any image left to veil the | T 31 G 3 T(1069)883 |
situation in which you spend any long period of time. The | W 1 IN1 3 W(1) |
statements are not arranged in any order, and make no allowance | W 1 L 3 W(3) |
ones, without making distinctions of any kind. Whatever you see becomes | W 3 L 1 W(5) |
one, can be used with any person, situation or event you | W 5 L 1 W(8) |
anxiety, anger, hatred, jealousy, or any number of forms, all of | W 5 L 1 W(8) |
cause of an upset in any form, use both the name | W 5 L 2 W(8) |
perceived source very specifically for any application of the idea. For | W 6 L 1 W(10) |
face. Do not linger over any one thing in particular, but | W 7 L 4 W(12) |
to include your irritation, or any emotion which the idea may | W 8 L 5 W(14) |
meet with active resistance in any number of forms. Yet that | W 9 L 2 W(15 |
is required for these or any other exercises. Each little step | W 9 L 2 W(15 |
Try to avoid classification of any kind. In fact, if you | W 10 L 4 W(17) |
by, which has little if any personal meaning to you. As | W 10 L 4 W(17) |
idea can obviously serve for any thought that distresses you at | W 10 L 5 W(18) |
thought that distresses you at any time. In addition, five practice | W 10 L 5 W(18) |
as preposterous. Note carefully, however, any signs of overt or covert | W 13 L 5 W(23) |
actively seek not to overlook any little thought which tends to | W 16 L 4 W(28) |
are unaware as yet of any thoughts which are really true | W 17 L 3 W(30) |
repetitions should be applied to any situation, person, or event which | W 20 L 5 W(35) |
may take the form of any reaction ranging from mild irritation | W 21 L 2 W(36) |
are your only goal in any situation which is correctly perceived | W 24 L 1 W(40) |
Before you can make any sense out of the exercises | W 25 L 4 W(42) |
imposition, fear, foreboding, or preoccupation. Any problem as yet unsettled which | W 26 L 6 W(45) |
light you will see in any one of them is the | W 28 L 2 W(47) |
wholly alien nature. Remember that any order which you impose is | W 29 L 4 W(49) |
next. Try not to establish any thought of hierarchy among them | W 31 L 3 W(52) |
possible. Do not dwell on any one in particular, but try | W 31 L 3 W(52) |
on evenly and calmly, without any special investment on your part | W 31 L 3 W(52) |
use as a response to any form of temptation. It is | W 31 L 5 W(52) |
also be applied immediately to any situation which may distress you | W 32 L 6 W(53) |
also be made immediately when any situation arises which tempts you | W 33 L 3 W(54) |
one to be undertaken at any time in between which seems | W 34 L 2 W(55) |
sure, however, not to make any specific exclusions. W 34 | W 34 L 4 W(55) |
of mind is threatened in any way. The purpose is to | W 34 L 5 W(55) |
you change your mind in any specific context, try to take | W 34 L 6 W(56) |
cross your mind. Pick up any specific situation that occurs to | W 35 L 7 W(58) |
from the worlds thinking. Any other way of seeing will | W 37 L 2 W(60) |
lose. Nor will he have any idea why he is losing | W 37 L 2 W(60) |
and apply the idea to any person who occurs to you | W 37 L 4 W(60) |
thoughts; or you may use any combination of these two phases | W 37 L 5 W(61) |
space, distance, and limits of any kind. Your holiness is totally | W 38 L 1 W(62) |
problems, difficulties, or suffering in any form that you happen to | W 38 L 3 W(62) |
then search your mind for any sense of loss or unhappiness | W 38 L 4 W(62) |
of loss or unhappiness of any kind, as you see it | W 38 L 4 W(62) |
associate with unloving thoughts of any kind are suitable subjects for | W 39 L 7 W(65) |
and without undue emphasis on any one in particular, search your | W 39 L 8 W(65) |
practice quite well under almost any circumstance, if you really want | W 40 L 2 W(67) |
mind, keeping it clear of any thoughts that might divert your | W 41 L 6 W(69) |
that you can receive it any time and anywhere, wherever you | W 42 L 2 W(70) |
are like Gods, or any thought related more or less | W 43 L 5 W(73) |
phase again. Do not allow any protracted period to occur in | W 43 L 6 W(73) |
those which distress you in any way. For this kind of | W 43 L 8 W(73) |
the only one that has any meaning, because it is the | W 44 L 8 W(76) |
the only one that has any use to you at all | W 44 L 8 W(76) |
If resistance rises in any form, pause long enough to | W 44 L 9 W(76) |
is related to vision in any way. There is no relationship | W 45 L 1 W(78) |
resemble your real thoughts in any respect. Nothing that you think | W 45 L 1 W(78) |
you think you see bears any resemblance to what vision will | W 45 L 1 W(78) |
They will be needed at any time during the day when | W 46 L 7 W(82) |
when you become aware of any kind of negative reaction to | W 46 L 7 W(82) |
of all the facets of any problem, and to resolve them | W 47 L 1 W(83) |
inadequacy. It is obvious that any situation which causes you concern | W 47 L 5 W(83) |
it as your answer to any disturbance. Remember that peace is | W 47 L 8 W(84) |
with your eyes open at any time and in any situation | W 48 L 2 W(85) |
at any time and in any situation. It is strongly recommended | W 48 L 2 W(85) |
interrupting your regular activities in any way. The part of your | W 49 L 1 W(86) |
distraught, but without reality of any kind. Try today not to | W 49 L 2 W(86) |
is not necessary to follow any particular order in considering them | W 50 R1 2 W(90) |
possible during the day. If any one of the five ideas | W 50 R1 2 W(90) |
you be there to embrace any situation in which you are | W 50 R1 5 W(90) |
s creation is affected in any way by this confusion of | W 52 L 1 W(94) |
for me. I cannot suffer any loss or deprivation or pain | W 58 L 5 W(107) |
It does not refer to any of the characteristics with which | W 61 L 1 W(112) |
content. It is impossible that any decision on earth can have | W 64 L 6 W(118) |
helpful. Perfection created me perfect. Any attribute which is in accord | W 67 L 2 W(124) |
nothing can harm you in any way. At the end of | W 68 L 7 W(127) |
ideas in this form, whenever any thought of grievance arises against | W 68 L 8 W(127) |
peace, or upset you in any way. Todays idea places | W 70 L 2 W(131) |
My salvation cannot come from any of these things. My salvation | W 70 L 6 W(132) |
According to this insane plan, any perceived source of salvation is | W 71 L 3 W(134) |
to hold a grievance of any kind. This will help you | W 73 L 11 W(143) |
sure to deal quickly with any conflict thoughts that may cross | W 74 L 3 W(144) |
well as in response to any temptation to experience ourselves as | W 76 L 13 W(151) |
It does not depend on any magical powers you have ascribed | W 77 L 2 W(152) |
ascribed to yourself, nor on any of the rituals you have | W 77 L 2 W(152) |
form of problems today. Whenever any difficulty seems to rise, tell | W 79 L 10 W(159) |
the idea for today to any specific problem that may arise | W 80 L 6 W(161) |
cannot change my function in any way. --- | W 82 L 4 W(165) |
their size, their depth, or any attribute they seem to have | W 99 L 7 W(198) |
rest can never change in any way at all. | W 109 L 5 W(222) |
heal all the mistakes that any mind has made at any | W 110 L 2 W(225) |
any mind has made at any time or place. It is | W 110 L 2 W(225) |
whenever you need help of any kind. Try, then, to take | W 110 R3 11 W(230) |
I can Be hurt in any way. I am Gods | W 119 L 1 W(239) |
can give no gifts of any value to a mind which | W 122 L 7 W(245) |
for help are not in any way related to your own | W 126 L 2 W(255) |
that you can use in any way, nor anything at all | W 128 L 1 W(261) |
which have no overlap of any kind. Seek for the one | W 130 L 5 W(266) |
All you need say to any part of hell, whatever form | W 130 L 11 W(268) |
could they achieve that offers any hope of being real? Pursuit | W 131 L 2 W(269) |
today. Nothing but this has any meaning now; no other goal | W 131 L 12 W(271) |
of obscurity. If you feel any guilt about your choice, you | W 133 L 11 W(279) |
accuse someone of sin in any form, do not allow your | W 134 L 9 W(282) |
the world which leads to any understanding of the laws it | W 134 L 13 W(283) |
certain not to dwell on any one of them, but realize | W 134 L 16 W(284) |
its progress to accomplishment of any goal which serves the greater | W 135 L 12 W(287) |
past, without a continuity of any old ideas and sick beliefs | W 135 L 17 W(288) |
without a meaningful intent of any kind, it cannot be at | W 136 L 1 W(291) |
or distort the truth in any way. What is created is | W 136 L 11 W(293) |
enter. And it comes to any mind that would lay down | W 136 L 14 W(294) |
folly. It is found at any time; today, if you will | W 136 L 14 W(294) |
by food and drink, or any laws you made it serve | W 136 L 18 W(294) |
can be surely known by any living thing is what it | W 139 L 2 W(304) |
which cannot be applied to any remedy the world accepts as | W 140 L 1 W(307) |
to touch on you in any way from His one frame | W 151 L 12 W(318) |
dream in which attack has any meaning. Now we cannot fear | W 153 L 9 W(325) |
and reflect on this. Could any way be holier, or more | W 155 L 12 W(335) |
impossible to worship death in any form, and still select a | W 163 L 6 W(357) |
which you give response of any kind that is not perfect | W 167 L 2 W(368) |
Forever unopposed by opposites of any kind, the Thoughts of God | W 167 L 8 W(369) |
not ask for death in any form today. Nor will we | W 167 L 10 W(370) |
be forever satisfied; despair of any kind unthinkable. His grace His | W 168 L 2 W(371) |
anger blocks our way in any form. And if a brother | W 181 L 6 W(389) |
have, the only sound with any meaning, and the only Name | W 182 L 6 W(392) |
sorrow possible for you in any form; in any place or | W 185 L 1 W(402) |
you in any form; in any place or time. Heaven would | W 185 L 1 W(402) |
would be completely changed should any two agree these words express | W 185 L 2 W(402) |
and everyone must gain whenever any gift of God has been | W 185 L 13 W(405) |
that you be different in any way from what you are | W 186 L 3 W(406) |
for sacrifice in what has any value. If the thought occurs | W 187 L 8 W(411) |
When it is experienced in any form, it is a proof | W 190 L 1 W(419) |
could it be real in any form? It witnesses to God | W 190 L 1 W(419) |
hurt or injure you in any way. There is no cause | W 190 L 5 W(420) |
to everything you see or any brother looks upon amiss. | W 193 L 6 W(429) |
hurt His sacred Son in any way. He would ensure his | W 193 L 9 W(429) |
like these, and unaware of any condemnation which could need forgiveness | W 197 L 8 W(444) |
could need forgiveness. Dreams of any kind are strange and alien | W 197 L 8 W(444) |
time and space, unbound by any preconceptions, and with strength and | W 199 L 2 W(447) |
whom He shares His glory any trace of sin and guilt | W 239 L 1 W(482) |
Fear is not justified in any form. W | W 240 L 0 W(483) |
far more brilliant than is any light that I have ever | W 252 L 1 W(497) |
no more true today than any other day. Yet has this | W 275 W6 1 W(522) |
He is not subject to any laws I made by which | W 277 W6 1 W(524) |
He is not slave to any laws of time. He is | W 277 W6 1 W(524) |
worship idols, nor believe in any laws idolatry would make to | W 277 W6 2 W(524) |
If I am bound in any way, I do not know | W 278 W6 1 W(525) |
that he is hurt in any way, it is because he | W 281 L 1 W(529) |
There is no grief with any cause at all and suffering | W 284 L 1 W(532) |
at all and suffering of any kind is nothing but a | W 284 L 1 W(532) |
because I would not follow any way but Yours. You are | W 298 L 2 W(547) |
his peace, his joy, nor any attributes his Father gave in | W 320 L 1 W(571) |
anything that It created suffers any pain. Forever and forever are | W 320 W11 1 W(572) |
of separation, imperfection and of any spot upon its sinlessness. | W 320 W11 3 W(572) |
for us, nor is there any second to His Will. To | W 328 L 1 W(580) |
nor hidden by deceit of any kind, if it would be | W 333 L 1 W(586) |
closer to Your gifts than any other gift which I can | W 345 L 1 W(599) |
to Christ, to use in any way that best will serve | W 353 L 1 W(608) |
would never fail to answer any call Your Son might make | W 356 L 1 W(611) |
not done by words alone. Any situation must be to you | M 1 A 2 M(1) |
to use the content of any situation on behalf of what | M 1 A 3 M(1) |
in words or soundlessly; in any language or in no language | M 2 A 3 M(3) |
or in no language; in any place or time or manner | M 2 A 3 M(3) |
what has already happened at any time you choose, and only | M 3 A 3 M(5) |
Gods Teacher speaks to any two who join together for | M 3 A M(5) |
to send His Spirit into any holy relationship. In the teaching-learning | M 3 A M(5) |
is simply to say that any level of the teaching-learning situation | M 4 A 3 M(7) |
which they are helpful that any degree of reality should be | M 5 B 4 M(10) |
or do; no thought opposes any other thought; no act belies | M 5 C 1 M(12) |
the sufferer no longer sees any value in pain. Who would | M 6 B 1 M(18) |
doubt about the outcome of any problem that has been given | M 8 A 5 M(24) |
one answer to sickness of any kind is healing. The one | M 9 A 6 M(27) |
at another time. Nor can any consistent criteria for determining what | M 11 A 1 M(28) |
are be really taught. At any time the student may disagree | M 11 A 1 M(28) |
everything involved in them in any way. And one would have | M 11 A 3 M(29) |
everyone and everything involved in any way. And He is wholly | M 11 A 4 M(29) |
is denied if you attack any brother for anything. For it | M 14 A 7 M(36) |
sin will remain the instant any one of them accepts the | M 15 A 3 M(37) |
will be given him at any --- Manuscript | M 17 A 8 M(42) |
43) time, in any place and circumstance he calls | M 17 A 8 M(43) |
to recognition. For magic of any kind, in all its forms | M 17 A 9 M(43) |
magic thought arouses anger in any form, Gods teacher can | M 18 A 1 M(44) |
sees anger as justified in any way or any circumstance proclaims | M 21 A 3 M(50) |
justified in any way or any circumstance proclaims that peace is | M 21 A 3 M(50) |
the Word of God has any meaning, because it symbolizes that | M 22 A 3 M(52) |
does an invocation call forth any special power. What does it | M 24 A 1 M(56) |
cannot, then, be true in any real sense. Our only question | M 25 A 1 M(58) |
it is helpful indeed. Is any other question about it really | M 25 A 1 M(58) |
Reincarnation would not, under any circumstances, be the problem to | M 25 A 2 M(58) |
is always some good in any thought which strengthens the idea | M 25 A 2 M(58) |
not be helpful to take any definite stand on reincarnation. A | M 25 A 3 M(58) |
course is not concerned with any concept that is not acceptable | M 25 A 3 M(58) |
If there are aspects to any concept or belief that will | M 25 A 4 M(59) |
Who transcends these limits in any way is merely becoming more | M 26 A 2 M(60) |
favors, and no one has any powers that are not available | M 26 A 3 M(60) |
M 26 A 6. Any ability that anyone develops has | M 26 A 6 M(61) |
a loving God, nor re-establish any grounds for trust. If death | M 28 A 4 M(64) |
deceived by the reality of any changing form. Truth neither moves | M 28 A 7 M(65) |
and pain and misery of any kind perceived as hell. Love | M 29 A 2 M(66) |
with joy. As long as any mind remains possessed of evil | M 29 A 6 M(67) |
not involved in perception at any level, and has nothing to | U 2 A U(3) |
and you will never question any more. Look at the kindly | U 3 A 7 U(5) |
nor can his life in any way be changed by sin | U 6 A 3 U(10) |
What better purpose could any relationship have than to invite | P 2 A 2 P(1) |
without changing his self-concept to any significant extent. He hopes, in | P 3 A 3 P(3) |
to believe in God to any recognizable extent. It is necessary | P 3 C 1 P(5) |
to call to Him. If any two are joined, He must | P 3 C 6 P(7) |
E 6. Illness of any kind may be defined as | P 3 E 6 P(10) |
beyond the heights perceived in any dream. He offers us salvation | P 3 F 5 P(13) |
give rise to sickness of any kind. P 3 G | P 3 G 5 P(15) |
is engaged? And how could any limits be laid on an | P 4 B 1 P(21) |
is the only message that any two should ever give each | P 4 B 4 P(22) |
Do not forget that any form of specialness must be | P 4 B 10 P(24) |
limit the Holy Spirit in any way. Except in time. In | P 4 B 10 P(24) |
S 1 A 7. Any specific question involves a large | S 1 A 7 S(3) |
are not up to you. Any limit you place on them | S 1 A 8 S(3) |
Spirit for the answer to any specific --- | S 1 B 2 S(3) |
be confused with supplication of any kind, because it is a | S 1 B 5 S(4) |
of guilt that inevitably underlie any prayer of need. Without guilt | S 1 C 3 S(6) |
be forgotten that prayer at any level is always for yourself | S 1 C 6 S(6) |
Now, without needs of any kind, and clad forever in | S 1 C 8 S(7) |
status, for external gifts of any kind, are always made to | S 1 D 7 S(9) |
quest for lesser goals of any kind, and prayer becomes requests | S 1 D 7 S(9) |
of innocence, nor pay of any kind. It does not argue | S 2 D 1 S(17) |
calls for help in any form, He is the One | S 2 D 2 S(18) |
it can be said of any form of healing that is | S 3 D 2 S(24) |
is based on inequality of any kind. These forms may heal | S 3 D 2 S(24) |
different form. Nor will death any more be feared because it | S 3 D 6 S(25) |
nor death is real, nor any form in the misshapen mind | G 1 A 1 G(1) |
mind that spawned it has any meaning in the Mind of | G 1 A 1 G(1) |
There is no cost for any gift that comes to you | G 1 A 5 G(2) |
you would no longer value any fearful thing at cost of | G 1 A 9 G(3) |
sway upon you, nor can any laws of earth have power | G 3 A 6 G(7) |