ANGERED.....................1 | |
DO SO. Sensing defeat and angered by it, it regards itself | T 8 E 21 T(358)C 185 |
ANGERS......................1 | |
you think you love who angers you; someone you call a | W 78 L 4 W(154) |
ANGRY.......................29 | |
was necessary, and you were angry because this made you cold | T 3 A 20 T(124)123 |
it out. You are STILL angry. An excellent position for miscreation | T 3 A 22 T(125)124 |
him that I am not angry. If he does not get | T 3 A 25 T(126)125 |
time when she was very angry.) I am not unmindful of | T 4 E 9 T(215)C 42 |
but I could not be angry with them, because I had | T 6 B 8 T(274)C 101 |
of guilt had made them angry. T 6 B 15 | T 6 B 14 T(276)C 103 |
very fearful, and hence very ANGRY, if anyone suggests that God | T 8 J 8 T(379)C 206 |
3. Whenever you become angry with a brother, for WHATEVER | T 11 D 3 T(459)286 |
PRICE of union. In their angry alliances, born of the fear | T 15 H 9 T(586)- 413 |
10. Whenever you are angry, you can be sure that | T 15 H 10 T(587)- 414 |
YOURSELF helpless. God is not angry. He merely could not let | T 16 F 13 T(620)447 |
Heaven by Gods Own angry hand. They DO believe that | T 25 I 6 T(892)711 |
is bound. When you are angry, is it not because someone | T 29 E 3 T(999)813 |
you feel attacked, AND THEREFORE ANGRY. There are rules by which | T 30 B 2 T(1017) 831 |
For you have ALREADY gotten angry, and your fear of being | T 30 B 4 T(1017) 831 |
world. This aspect can grow angry, for the world is wicked | T 31 E 2 T(1055)869 |
For example: I am not angry at for the reason I | W 5 L 2 W(8) |
idea. For example: I am angry at because I see something | W 6 L 1 W(10) |
yourself to become depressed or angry at the second part; it | W 71 L 7 W(135) |
this carefully prepared arena, where angry animals seek for prey and | W 72 L 6 W(138) |
you be tempted to become angry with someone, tell him silently | W 93 L 11 W(182) |
all it sees, afraid and angry, weak and blustering, afraid to | W 121 L 3 W(241) |
from your delusion of an angry god whose fearful image you | W 153 L 7 W(325) |
to tempt you to be angry represent your Savior from the | W 192 L 9 W(427) |
that. And is a Father angry at His Son because he | W 360 FL 5 W(617) |
will make him confused, fearful, angry and suspicious. It will make | M 5 E 1 M(13) |
are sometimes sad and sometimes angry; who sometimes feel your just | M 16 A 3 M(40) |
that no one can be angry at a fact. It is | M 18 A 4 M(45) |
Here is salvation now. An angry Father pursues His guilty Son | M 18 A 7 M(46) |
ANGUISH.....................1 | |
all attack; the core of anguish and the seat of fear | W 192 L 5 W(426) |
ANIMALS.....................5 | |
things, and is invested in animals. The implied DEROGATION of people | T 1 C 25 T(61)61 |
things, and is invested in animals. --- Manuscript | T 1 C 25 T(61)61 |
things, and is invested in animals. The implied DEROGATION of people | T 2 A 16 T(69)69 |
forget the love that even animals have for their own offspring | T 4 C 7 T(200)C 27 |
carefully prepared arena, where angry animals seek for prey and mercy | W 72 L 6 W(138) |
ANIMATE.....................1 | |
what you believe to be animate or inanimate; pleasant or unpleasant | W 17 L 3 W(30) |
ANNE........................3 | |
about joining you, Gene, and Anne at lunch, YOU should have | T 3 A 29 T(127)126 |
should not even have told Anne that you would call. Then | T 3 A 29 T(127)126 |
want to come, and called ANNE back. It is true that | T 3 A 29 T(127)126 |
ANNOYANCE...................1 | |
that a slight twinge of annoyance is nothing but a veil | W 21 L 2 W(36) |
ANONYMOUS...................3 | |
and men preferred to remain anonymous when they chose to separate | T 3 H 10 T(177)C 4 |
believe that their creation was anonymous. This has left them in | T 3 H 10 T(177)C 4 |
you gave them. They become anonymous and valueless to you, although | W 182 L 4 W(391) |
ANOTHER.....................453 | |
not harder or bigger than another. They are all the same | T 1 B 1 T(1) |
that one soul can render another. It is a way of | T 1 B 18 T(5)-5- |
(Remind B. to get another notebook. I dont give | T 1 B 22m T(8)-8- |
to the writer himself at another time. This is why the | T 1 B 25e T(15)15 |
to children. This is just another way of phrasing the previous | T 1 B 34 T(23)23 |
this dream, she came across another. The message was to bring | T 1 B 37af T(36)36 |
of either the self or another as a sex-OBJECT epitomizes this | T 1 B 40h T(39)39 |
expressed through one body to another. That is because the real | T 1 B 40j T(39)39 |
This appears to contradict another statement: I and my Father | T 1 B 40aa T(42)42 |
way. But this is just another example of the reciprocal nature | T 1 B 41j T(46)46 |
focus. One individual sees in another the right partner for procreating | T 1 B 41t T(48)48 |
a situation where you or another person, or both, experience inappropriate | T 1 B 41u T(48)48 |
depleting), in that they perceive another in an inappropriate creative role | T 1 B 41v T(48)48 |
go from one place to another if he did not think | T 1 B 41ak T(51)51 |
1 C 14. 3. Another type of distortion is seen | T 1 C 14 T(58)58 |
one Son of God to another. T 1 C 20 | T 1 C 19 T(60)60 |
make, in one way or another. They cannot believe that a | T 2 B 49 T(81) 81 |
one level can adversely affect another. T 2 C 5 | T 2 C 4 T(89)88 |
believes that it can possess another. Since this is considerably less | T 2 C 13 T(92)91 |
perceiving the true perfection of another, even if he cannot perceive | T 2 C 21 T(95)94 |
a way of looking at another AS IF he had already | T 2 C 21 T(95)94 |
man offers a miracle to another, he IS shortening the suffering | T 2 C 22 T(96) 95 |
might benefit temporarily by adding another next step BEFORE going on | T 2 E 1 T(99)98 |
electing one person, you reject another. T 2 E 20 | T 2 E 19 T(104)103 |
know at one time or another. --- Manuscript | T 2 E 20 T(104)103 |
Gods. His birth trauma, another valid idea, was also too | T 2 E 27 T(106)105 |
only if the creation of anothers fell. In consequence, his | T 2 E 28 T(107)106 |
one at the EXPENSE of another. T 3 A 29 | T 3 A 28 T(127)126 |
T 3 B 3. Another way of stating 2) is | T 3 B 3 T(130)129 |
always, is NOT to attack anothers position, but rather to | T 3 C 5 T(132)131 |
any man the evil that ANOTHER did? --- | T 3 C 8 T(133)132 |
they shall see God is another way of saying the same | T 3 C 18 T(136)135 |
Him. Brothers can misperceive one another, but they rarely maintain that | T 3 E 15 T(151)150 |
one is essentially meaningless to another. Freud realized this perfectly, and | T 3 F 2 T(152)151 |
part of the psyche perceives another part as on a different | T 3 F 7 T(153)152 |
of mind to help one another. It is essentially a process | T 3 G 26 T(165)164 |
on the exchange of one another.) in claiming your scribal functions | T 4 A 1 T(185)C 12 |
A 10. We have another journey to undertake, and I | T 4 A 10 T(187)?23 |
he professes. But he needs another condition; he must also believe | T 4 B 5 T(189)C 16 |
involves physical presence. THINKING about another ego is as effective in | T 4 C 3 T(198)C 25 |
Belief that there IS another way is the loftiest idea | T 4 C 9 T(200)C 27 |
had a similar reaction to another related one: Faith is the | T 4 C 13 T(202)C 29 |
its own, which is merely another way of describing how it | T 4 C 19 T(204)C 31 |
do not mean anything in another, --- Manuscript | T 4 C 26 T(206)C 33 |
coming of Christ is just another name for the Creation, for | T 4 E 17 T(217)C 44 |
be incapable of solution are another favorite ego device for impeding | T 4 F 16 T(223)C 50 |
brings peace and joy while another brings chaos and disaster needs | T 4 G 10 T(226)C 53 |
itself DEMONSTRATES that there is another way. T 4 G | T 4 G 10 T(226)C 53 |
go I will send you ANOTHER comforter, and he will abide | T 5 B 6 T(235)C 62 |
broken, because you had made another voice through another will. The | T 5 D 4 T(238)C 65 |
had made another voice through another will. The Holy Spirit calls | T 5 D 4 T(238)C 65 |
you BECAUSE there is also another way. God did not leave | T 5 D 5 T(238)C 65 |
the fact that there is another way, or another voice. Having | T 5 D 13 T(240)C 67 |
there is another way, or another voice. Having given this invitation | T 5 D 13 T(240)C 67 |
are diametrically opposed to one another. These two ways must be | T 5 E 4 T(242)C 69 |
mind is not understandable to another. So it is with the | T 5 E 7 T(243)C 70 |
The Separation is merely another term for a split mind | T 5 E 13 T(245)C 72 |
separate thoughts conflict with one another in space, because they do | T 5 F 15 T(251)C 78 |
sow, so shall ye reap. Another is Vengeance is mine sayeth | T 5 H 7 T(261)C 88 |
mine sayeth the Lord. Still another is I will visit the | T 5 H 7 T(261)C 88 |
that one BODY can assault another, and can even destroy it | T 6 B 4 T(272)C 99 |
we know that there is another use of projection. Every ability | T 6 C 5 T(278)C 105 |
help at one time or another, and in one way or | T 6 E 3 T(284)C 111 |
and in one way or another, AND HAS BEEN ANSWERED. Since | T 6 E 3 T(284)C 111 |
were WITHOUT it. By making another Kingdom WHICH YOU VALUED, you | T 6 H 12 T(302)C 129 |
understand that to be LIKE another means that NO DEALS ARE | T 7 B 1 T(304)C 131 |
anyone AT THE EXPENSE of another. This perception makes it meaningLESS | T 7 D 8 T(312)C 139 |
IS, in the mind of ANOTHER, HELPS HIM. | T 7 F 5 T(319)C 146 |
you have denied it in another, and therefore are not aware | T 7 H 3 T(330)C 157 |
teacher sufficiently worthy to teach another. One Teacher is in all | T 7 H 8 T(333)C 160 |
Whenever a brother attacks another, THIS IS WHAT HE BELIEVES | T 7 H 10 T(334)C 161 |
it and get rid of ANOTHER part does not really mean | T 7 I 4 T(335)C 162 |
cannot perpetuate an illusion about another WITHOUT perpetuating it about yourself | T 7 I 7 T(336)C 163 |
God meet they are given another chance at Salvation. Do not | T 8 D 5 T(352)C 179 |
with anyone ELSE, you have another opportunity to find them. Your | T 8 D 6 T(352)C 179 |
dominion of one will over another. Gods Sons are equal | T 8 E 10 T(356)C 183 |
illusions, for ONLY illusions of another direction can obscure the one | T 8 E 22 T(359)C 186 |
And in the body of another you will see the use | T 8 G 4 T(364)C 191 |
one order of reality into another. Different orders of reality merely | T 8 G 8 T(365)C 192 |
AS LIMITATION. Whenever you see another as limited TO or BY | T 8 G 16 T(367)C 194 |
shift from one end to another without ceasing, so that YOU | T 8 H 3 T(370)C 197 |
YOU FEEL. Sickness is merely another example of your insistence on | T 8 H 8 T(372)C 199 |
sickness is more serious than another, He would be teaching that | T 8 I 5 T(374)C 201 |
can be more REAL than another. But HIS function is to | T 8 I 5 T(374)C 201 |
because he needs correction AT ANOTHER LEVEL, since his error IS | T 9 A 2 T(386)213 |
since his error IS at another level. HE is still right | T 9 A 2 T(386)213 |
then, for you to correct another? But you CAN see him | T 9 B 3 T(387)214 |
forgiveness, in one form or another. If they are theologians, they | T 9 D 3 T(392)219 |
shifted from one dream to another without really wakening? Would you | T 9 H 7 T(406)- 233 |
one mind CAN shine into another, because all the lamps of | T 9 J 9 T(414)- 241 |
perishable. Therefore, there must be another world which you do NOT | T 10 H 1 T(443)- 270 |
one level within it against another. T 11 B. The | T 11 A 2 T(449)- 276 |
OBSCURED it, the light in ANOTHER mind must shine into theirs | T 11 C 4 T(454)- 281 |
Perceive in sickness but another call for love, and offer | T 11 C 6 T(454)- 281 |
an instant, that there is another answer. For you will surely | T 11 D 5 T(460)287 |
The Holy Spirit offers you another promise, and one that will | T 11 E 4 T(463)- 290 |
judgment of one mind by another as UNWORTHY of love, and | T 11 J 1 T(480)307 |
judged, believing that by punishing ANOTHER, IT will escape punishment. All | T 11 J 1 T(480)307 |
of condemnation of one by another, projecting separation in place of | T 11 J 10 T(483)310 |
aside the world and find another. This other world is bright | T 12 F 11 T(504)- 331 |
leads AWAY from it into another world. Yet the REAL world | T 12 G 3 T(505)332 |
sought. But you will add another burden to your mind, ALREADY | T 13 G 2 T(527)354 |
you would NOT have sought another. You will believe that NOTHING | T 13 G 2 T(527)354 |
to him to heal, is another opportunity to replace darkness with | T 13 H 6 T(531)- 358 |
- 367 another. Each perceives the other AS | T 14 B 1 T(540)- 367 |
Who brings the laws of another world to this one. The | T 14 F 3 T(554)- 381 |
you. And so you have another lesson, sent from Him, ALREADY | T 14 G 4 T(559)- 386 |
this, on one form or another. And each bright lesson, with | T 14 G 6 T(559)- 386 |
which you would SUBSTITUTE FOR ANOTHER, has not been offered to | T 15 F 6 T(578)405 |
ONE aspect of love for ANOTHER, you have placed LESS value | T 15 F 6 T(578)405 |
on one, and MORE on another. You have not only SEPARATED | T 15 F 6 T(578)405 |
it prefers DIFFERENT parts of another. Thus does it ASSEMBLE reality | T 15 F 7 T(578)405 |
relationship AT THE EXPENSE of another, and NOT suffer guilt. And | T 15 F 12 T(580)407 |
do not conflict with one another in ANY way. Perfect faith | T 15 F 12 T(580)407 |
believe that strength comes from ANOTHER, and that WHAT YOU GAIN | T 15 G 1 T(581)408 |
as weak. Yet there is another interpretation of relationships, that TRANSCENDS | T 15 G 1 T(581)408 |
difficult to believe that, when ANOTHER calls on God for love | T 15 G 2 T(581)408 |
In one way or another, every relationship which the ego | T 15 H 6 T(585)- 412 |
ego believes, that to forgive another, IS TO LOSE HIM. For | T 15 H 7 T(586)- 413 |
they draw the BODY of another closer or farther. And it | T 15 H 8 T(586)- 413 |
good or bad. What makes another guilty, AND HOLDS HIM THROUGH | T 15 H 8 T(586)- 413 |
to be destroyed, you or another? You seek to answer this | T 15 J 9 T(596)- 423 |
relate through the ego to another ego. He does NOT join | T 16 A 1 T(601)428 |
one, you do NOT jeopardize another, because you keep them SEPARATE | T 16 B 5 T(603)430 |
understand. And this is but another way in which you would | T 16 C 2 T(604)431 |
succeeded whenever you have reached another mind, and JOINED with it | T 16 C 4 T(605)432 |
escape from one illusion INTO ANOTHER, MUST fail. If you seek | T 16 E 6 T(613)440 |
itself for the self of another. This is NOT union, for | T 16 F 7 T(617)444 |
you think you can ATTACK another self, and snatch it FROM | T 16 F 10 T(619)446 |
and on his body, raise another self that TAKES HIS POWER | T 16 F 11 T(619)446 |
one teacher, and some to another. And so you learn to | T 17 B 2 T(631)458 |
in one way, and in ANOTHER way the OTHER part. To | T 17 B 2 T(631)458 |
YOUR peace of mind because ANOTHER is attempting to solve his | T 17 B 4 T(631)458 |
you to think guiltily of another, and NOT harm yourself. They | T 17 D 2 T(635)- 462 |
in OUR relationship to one another. The holy instant shines alike | T 17 E 16 T(645)472 |
the old goal re-established in ANOTHER relationship. For, once the unholy | T 17 F 3 T(646)473 |
counsels thus; substitute for this ANOTHER relationship, to which your FORMER | T 17 F 7 T(648)475 |
BECAUSE your faith in one another was so limited and little | T 17 H 3 T(654)481 |
you think you hold against another what he has done to | T 17 H 6 T(655)482 |
person as a REPLACEMENT FOR another, the Holy Spirit sees them | T 18 A 2 T(659)486 |
of this world, and through another to the loveliness and joy | T 18 B 10 T(662)489 |
it. Your WISH to make another world that is NOT real | T 18 C 6 T(665)492 |
to WAKE to, is but another FORM of this same world | T 18 C 6 T(665)492 |
punishment. But punishment is but another form of guilts protection | T 19 D 2 T(702)526 |
a long, unbroken line, along another plane, but which in no | T 19 D 5 T(703)527 |
affected by the drop into another plane at all. But, FROM | T 19 D 6 T(703)527 |
Gods, capable of making another will, which could attack His | T 19 D 10 T(705)529 |
MISTAKES, by joyously RELEASING one another from the belief in sin | T 19 D 12 T(705)529 |
F 11. Communion is another kind of completion, which goes | T 19 F 11 T(714)538 |
for pain in attack upon another, calling it pleasure, and OFFERING | T 19 H 8 T(720)544 |
it CANNOT kill. You have ANOTHER dedication which would keep the | T 19 J 3 T(722)546 |
have asked for AND RECEIVED another sight. Those who accept the | T 20 C 5 T(736)560 |
you. Give joyously to one another the freedom and the strength | T 20 C 11 T(739)563 |
both of you, for one another. And by the hands that | T 20 C 11 T(739)563 |
each of you for one another, and for HIMSELF. Here there | T 20 D 11 T(743)567 |
two, yet the beginning of another world goes with them. Each | T 20 E 6 T(746)569 |
together. You give to one another for EVERYONE. And in your | T 20 F 2 T(748)571 |
place its power elsewhere, should another point of view be GIVEN | T 21 D 8 T(774)596 |
OF a body, and by ANOTHER body. The mind could neither | T 21 D 10 T(775)596a |
because of sin is yet ANOTHER fear, and one which makes | T 21 E 2 T(777)598 |
which sings the praises of ANOTHER world, brings to it hope | T 21 E 6 T(778)599 |
it makes REALITY. There is ANOTHER vision and ANOTHER voice, in | T 21 F 3 T(780)601 |
There is ANOTHER vision and ANOTHER voice, in which your freedom | T 21 F 3 T(780)601 |
in them, you will perceive ANOTHER Self in YOU. | T 21 F 3 T(780)601 |
that miracles do NOT affect ANOTHERs mind, only its OWN | T 21 F 4 T(781)602 |
runs at once to find another, and never comes to rest | T 21 H 5 T(789)610 |
EXTEND it by JOINING with another, whole as himself. T | T 22 A 3 T(795)- 616 |
1. Let reason take another step. If you attack whom | T 22 B 1 T(797)617a |
could your secrets BE except ANOTHER will, that is your own | T 22 B 4 T(798)618 |
confidence, for faith in one another is ALWAYS faith in Him | T 22 B 12 T(800)620 |
kind of misery and seek another, is hardly an ESCAPE. To | T 22 C 2 T(801)621 |
Yet reason looks on this another way. For reason sees the | T 22 C 5 T(802)622 |
And here we see again another form of the same fundamental | T 22 C 9 T(803)623 |
WILL be sanctified by one another, using your bodies ONLY to | T 22 G 3 T(814)633 |
change it, nor to substitute ANOTHER goal. This one was GIVEN | T 22 G 8 T(816)635 |
it SEEMS safer to attack another or yourself, than to attack | T 22 G 12 T(817)636 |
the Father. And to attack another, WITHOUT yourself; or hurt yourself | T 22 G 13 T(817)636 |
about yourself can battle with another, yet the war of two | T 23 B 7 T(823)642 |
by his attack on what another values. This is justified BECAUSE | T 23 C 2 T(825)644 |
to the truth than can another. --- Manuscript | T 23 C 3 T(825)644 |
you have taken. By this, anothers loss becomes your gain | T 23 C 9 T(828)647 |
NOT give willingly to one another, nor would they seek to | T 23 C 9 T(828)647 |
of your enmity to one another, MUST be salvation. IT has | T 23 C 13 T(829)648 |
one step is smaller than another, nor that return from one | T 23 C 22 T(832)651 |
just as much as in another form which you DO recognize | T 23 D 1 T(833)652 |
SAME, and indistinguishable from one another. So WILL they be, to | T 23 E 2 T(835)654 |
for your forgiveness of one another is not complete as yet | T 23 E 4 T(836)655 |
NOT cut off from one another. What you KEEP is lost | T 24 B 7 T(840)659 |
by a lack seen in another, and maintained by searching for | T 24 C 1 T(842)661 |
merely asked that you pursue another goal with far LESS vigilance | T 24 G 12 T(858)677 |
host of God has found another son that he prefers to | T 24 H 2 T(860)679 |
show, as bait to catch another fish, to house your specialness | T 24 H 4 T(861)680 |
purpose GAVE it immortality, setting another light in Heaven, where your | T 24 H 5 T(861)680 |
truth. Yet can perception serve ANOTHER goal. It is not bound | T 24 H 12 T(864)683 |
D 4. There is another Maker of the world, the | T 25 D 4 T(873)692 |
even in error. There IS another purpose in the world that | T 25 D 4 T(874)693 |
error made because it has another Maker, Who CAN reconcile its | T 25 D 4 T(874)693 |
he gave attack is but another altar where he can with | T 25 D 7 T(874)693 |
re-interpret ALL temptation as just another chance to bring him joy | T 25 D 7 T(874)693 |
will bring rejoicing is defined ANOTHER way, and sought for differently | T 25 E 1 T(877)696 |
take rest and comfort in another world where peace abides. This | T 25 E 3 T(878)697 |
time you look on one another. He has NOT gone because | T 25 F 3 T(880)699 |
for HIS mistakes than damn another. He is not an arbiter | T 25 G 1 T(883)702 |
each of you for one another. Take it gently, then, from | T 25 G 7 T(885)704 |
it gently, then, from one anothers hand, and let salvation | T 25 G 7 T(885)704 |
sane perception can be based, another world perceived. And one in | T 25 H 6 T(887)706 |
but points to an ALTERNATIVE, ANOTHER way of looking at what | T 25 H 9 T(888)707 |
that one must gain BECAUSE another loses. If THIS were true | T 25 H 12 T(889)708 |
one should lack for what another has. For that is vengeance | T 25 I 4 T(891)710 |
The rest is taken from another, to be laid beside your | T 25 I 4 T(892)711 |
take from one to give another MUST be an injustice to | T 25 I 13 T(896)715 |
judge of what MUST be anothers due, because he thinks | T 25 I 13 T(896)715 |
impartial, and CANNOT fairly see anothers rights BECAUSE his own | T 25 I 13 T(896)715 |
The world solves problems in another way. IT sees a resolution | T 25 J 4 T(898)717 |
which at best can bring another problem ADDED to the first | T 25 J 4 T(898)717 |
can NEVER be received because another could receive it NOT. Only | T 25 J 8 T(899)718 |
no mercy to bestow upon another. That is why your sole | T 25 J 8 T(899)718 |
To see a brother in ANOTHER body, SEPARATE from yours, is | T 26 A 1 T(901)720 |
bring to truth than is another. For there IS but one | T 26 C 2 T(904)723 |
is meaningful. For never will another road be made, except the | T 26 F 1 T(912)731 |
he is elsewhere, and in another time. In the extreme he | T 26 F 6 T(914)740 |
you are friendless. Seek not another friend to take his place | T 26 G 2 T(917)743 |
a little space to you; ANOTHER little space to him. This | T 26 H 7 T(920)746 |
ALL illusions that were made ANOTHER purpose that would justify a | T 26 H 14 T(922)748 |
would keep apart from one another. And this space you see | T 26 I 1 T(925)751 |
belief you ARE is but another form of the idea you | T 26 K 3 T(931)757 |
in which a DIFFERENT view, ANOTHER purpose, can be given it | T 27 B 10 T(937)763 |
function with the function of Another, you MUST be confused about | T 27 C 10 T(941)767 |
replacement for your picture is ANOTHER picture, of ANOTHER kind. | T 27 D 4 T(945)771 |
picture is ANOTHER picture, of ANOTHER kind. T 27 D | T 27 D 4 T(945)771 |
is NOT an answer in another light. You ARE in conflict | T 27 E 1 T(947)773 |
a way of reaching to ANOTHER state of mind, in which | T 27 E 2 T(947)773 |
world, the answers merely raise ANOTHER question, though they leave the | T 27 E 7 T(949)775 |
and RECEIVED. No-one can ask ANOTHER to be healed. But he | T 27 F 1 T(950)776 |
received. Who can bestow upon another what he does not HAVE | T 27 F 1 T(950)776 |
as one steps forward, and another, back. Yet which is foremost | T 27 G 2 T(954)780 |
up. How COULD there be another way to solve a problem | T 27 H 2 T(957)783 |
he MUST see it in ANOTHER hand, if he would be | T 27 H 4 T(958)784 |
bears witness to. Seek not another cause, nor look among the | T 27 H 6 T(958)784 |
UNDERNEATH this dream, is yet another, in which YOU become the | T 27 H 12 T(960)786 |
can be used to serve ANOTHER purpose, and to be means | T 28 A 2 T(967)793 |
Yet time is but another phase of what DOES NOTHING | T 28 B 4 T(968)794 |
shore where he can glimpse ANOTHER shore which he can never | T 28 B 13 T(971)797 |
the dream, and can accept ANOTHER dream as well. But, for | T 28 C 5 T(973)- 799 |
does NOT ask you make another. ONLY that you see you | T 28 C 5 T(973)- 799 |
attack, but sees it at anothers --- | T 28 C 7 T(973)- 799 |
mind is free to make another choice instead. Beginning here, salvation | T 28 C 12 T(975)- 801 |
No mind is sick until another mind AGREES that they are | T 28 D 1 T(975)- 801 |
changed, it walks as easily another way. It takes no sides | T 28 G 2 T(985)811 |
it is a promise to another to be hurt by him | T 28 G 4 T(986)812 |
in secret, IN AGREEMENT with anothers secret wish to be | T 28 G 5 T(986)812 |
change your mind, and see ANOTHER purpose there. Change is the | T 29 G 3 T(1004)818 |
FOR. And when one fails another takes its place, with hope | T 29 I 8 T(1011)825 |
made a new beginning, NOT another try to worship idols, and | T 29 J 10 T(1015)829 |
react to them. And then ANOTHER answer cannot BUT produce confusion | T 30 B 2 T(1016)830 |
in perfect honesty, I WANT another way to look at this | T 30 B 7 T(1018)832 |
be shown: Perhaps there IS another way to look at this | T 30 B 8 T(1019)833 |
something else. You TAKE AWAY another element, and every meaning shifts | T 30 H 1 T(1037)851 |
back, you think you see ANOTHER meaning in what went before | T 30 H 2 T(1037)851 |
you gently from one to another, with no strain at all | T 31 A 2 T(1042)856 |
Son is innocent, and see ANOTHER world. T 31 A | T 31 A 7 T(1044)858 |
whereby the choice is reassessed; another outcome seen to be preferred | T 31 A 11 T(1045)859 |
like they are to one another. Men have died on seeing | T 31 D 3 T(1052)866 |
would you seek to try another road, another person or another | T 31 D 4 T(1053)867 |
seek to try another road, another person or another place, when | T 31 D 4 T(1053)867 |
another road, another person or another place, when you HAVE learned | T 31 D 4 T(1053)867 |
who still believe there is another answer to be found. Learn | T 31 D 4 T(1053)867 |
BEGUN with this. Seek not another signpost in the world which | T 31 D 4 T(1053)867 |
seems to point to still another road. No longer look for | T 31 D 4 T(1053)867 |
BEGIN with this to seek another way instead? For while he | T 31 D 5 T(1053)867 |
of your sins to one another, silently, and yet with ceaseless | T 31 E 5 T(1056)870 |
undo, and LET you see another world your eyes could never | T 31 F 3 T(1061)875 |
and blacken it with still another crime. YOU cannot give yourself | T 31 G 2 T(1063)877 |
in His sight there IS another world. You live in that | T 31 G 4 T(1064)878 |
and you CAN see yourself another way. Would you not rather | T 31 G 6 T(1064)878 |
who holds the mirror to another view of what HE is | T 31 G 9 T(1065)879 |
see it as it is; another chance to choose again, and | T 31 G 4 T(1069)883 |
so many chances to perceive another situation where His gift can | T 31 G 8 T(1071)885 |
situation as it is to another. W 1 IN 4 | W 1 IN1 3 W(1) |
excluded. One thing is like another as far as the application | W 1 L 3 W(3) |
purpose one thing is like another; equally suitable and therefore equally | W 3 L 2 W(5) |
not thinking. This is merely another way of repeating our earlier | W 10 L 3 W(17) |
move from one thing to another fairly rapidly, since they should | W 11 L 3 W(19) |
glance from one thing to another involves a fairly constant time | W 12 L 2 W(20) |
Todays idea is really another form of the preceding one | W 13 L 1 W(22) |
resistance, in one form or another, to this concluding statement. Whatever | W 13 L 5 W(23) |
The idea for today is another step in learning to let | W 14 L 3 W(24) |
1. This idea is another step in the direction of | W 17 L 1 W(30) |
The idea for today is another step in learning that the | W 18 L 1 W(31) |
slowly from one object to another, from one body to another | W 22 L 3 W(37) |
another, from one body to another, say to yourself: I see | W 22 L 3 W(37) |
W 25 L 3. Another way of describing the goals | W 25 L 3 W(42) |
Lesson 33. There is another way of looking at the | W 33 L 0 W(54) |
these applications, say: There is another way of looking at this | W 33 L 3 W(54) |
with your eyes closed, and another, following immediately, made with your | W 37 L 5 W(61) |
happy, peaceful, loving and contented. Another might be something as follows | W 40 L 3 W(67) |
possible after you wake, and another as close as possible to | W 42 L 3 W(70) |
as early as possible and another as late as possible. The | W 43 L 4 W(72) |
the idea for yesterday, adding another dimension to it. You cannot | W 44 L 1 W(75) |
3. 33) There is another way of looking at the | W 57 L 3 W(104) |
to it, there must be another way of looking at it | W 57 L 3 W(104) |
Todays idea is merely another way of saying, Let me | W 64 L 1 W(117) |
that the Holy Spirit has another use for all the illusions | W 64 L 2 W(117) |
made, and therefore He sees another purpose in them. To the | W 64 L 2 W(117) |
Todays idea is another giant stride in the perception | W 66 L 11 W(123) |
Today let us make another real attempt to reach the | W 69 L 2 W(128) |
and in other things, persists. Another person will yet serve better | W 71 L 3 W(134) |
person will yet serve better; another situation will yet offer success | W 71 L 3 W(134) |
think you are alone unless another body is with you. | W 76 L 3 W(149) |
from one and given to another, and that in asking for | W 77 L 4 W(152) |
We are now ready for another review. We will begin where | W 80 R2 1 W(162) |
I believe that there is another will. I try to attack | W 87 L 5 W(170) |
aside, for it is but another way in which you would | W 95 L 10 W(187) |
and Self, you offer Him another treasure to be kept for | W 96 L 11 W(191) |
your One Self, you lay another treasure in your growing store | W 96 L 12 W(191) |
do not want to be another self. You have no function | W 99 L 11 W(199) |
sign that you would play another part, instead of what has | W 100 L 4 W(200) |
that one can gain because another loses. This implies a limit | W 105 L 1 W(210) |
him, see it as but another chance to let yourself receive | W 105 L 9 W(212) |
times, and then be multiplied another hundred more. W 107 | W 107 L 2 W(216) |
God. They will not hear another voice but yours, because you | W 109 L 4 W(222) |
R3 10. Here is another chance to use it well | W 110 R3 10 W(229) |
from the belief There is another will apart from His. | W 116 L 1 W(236) |
the morning, and at night another ten, to learning how to | W 121 L 8 W(242) |
wake again, it offers you another day of happiness and peace | W 122 L 2 W(244) |
more. You will not find another one instead. W 122 | W 122 L 4 W(244) |
disappears, and you will see another world arise you have no | W 122 L 12 W(246) |
a way of loving one, another way of loving still another | W 127 L 1 W(258) |
another way of loving still another. Love is one. It has | W 127 L 1 W(258) |
worth from you, and add another bar across the door that | W 128 L 3 W(261) |
one until where one begins, another ends, loses all meaning as | W 129 L 7 W(264) |
the lesson for today except another way of saying that to | W 132 L 10 W(275) |
W 133 L 5. Another kindly and related law is | W 133 L 5 W(278) |
be concealed, denied, or called another name, for pardon is a | W 134 L 5 W(282) |
But they are answers to another kind of question, which remains | W 135 L 24 W(290) |
time. For time is but another meaningless defense you made against | W 136 L 13 W(293) |
One belief in sickness takes another form, and so the patient | W 140 L 1 W(307) |
mind perceive do not induce another form of sleep, so that | W 140 L 3 W(307) |
so that the dreamer dreams another dream. His happy dreams are | W 140 L 3 W(307) |
come, for it is but another form of guilt. Atonement does | W 140 L 4 W(307) |
can one illusion differ from another but in attributes which have | W 140 L 7 W(308) |
cure for all illusions, not another shift among them. We will | W 140 L 8 W(308) |
you awake, and gladly give another fifteen more before you go | W 151 L 16 W(319) |
circle held it fast, wherein another circle bound it, and another | W 153 L 3 W(324) |
another circle bound it, and another in that one, until escape | W 153 L 3 W(324) |
it been left unaccepted. Yet another part of your appointed task | W 154 L 9 W(331) |
Between these paths there is another road which leads away from | W 155 L 5 W(333) |
L 2. This is another crucial turning point in the | W 157 L 2 W(339) |
whom you meet today provides another chance to let Christs | W 158 L 10 W(343) |
unless he thought there was another home more suited to his | W 160 L 3 W(347) |
repeat it, as we reach another stage in learning. It will | W 162 L 1 W(354) |
make you think there is another will than His? W | W 166 L 1 W(364) |
must still believe there is another will, and one which leads | W 166 L 2 W(364) |
learned of Christ there is another way for them to walk | W 166 L 13 W(366) |
of life can only be another form of life. As such | W 167 L 7 W(369) |
that you believe to hurt another brings you freedom. And you | W 170 L 1 W(377) |
stone? Or will you make another idol to replace it? For | W 170 L 8 W(378) |
of cruelty takes many forms. Another can be found. W | W 170 L 8 W(378) |
remain with you in still another form, and so the fear | W 170 L 11 W(379) |
recognize we are preparing for another phase of understanding. We would | W 170 R5 1 W(381) |
journey was begun, to make another choice with me. W | W 170 R5 7 W(382) |
upon our lips to greet another day. No thought that we | W 170 R5 11 W(383) |
or that His Son receive another name than His. Repeat His | W 182 L 7 W(392) |
off all things from one another is the means by which | W 184 L 2 W(398) |
a starting point from which another kind of learning can begin | W 184 L 7 W(399) |
on a different aspect or another form. W 185 L | W 185 L 3 W(402) |
to his gain and to anothers loss. | W 185 L 4 W(402) |
go beyond them, recognizing that another dream would offer nothing more | W 185 L 5 W(403) |
These words do not request another dream be given us. They | W 185 L 7 W(403) |
compromise, nor try to make another bargain in the hope that | W 185 L 7 W(403) |
to you, without insisting on another role. It does not judge | W 186 L 1 W(406) |
belief that we can make another for ourselves. Our self-made roles | W 186 L 8 W(407) |
is a giver who retains; another who will give as well | W 187 L 5 W(411) |
try to hold it off another day, another minute, or another | W 193 L 10 W(430) |
hold it off another day, another minute, or another instant. Time | W 193 L 10 W(430) |
another day, another minute, or another instant. Time was made for | W 193 L 10 W(430) |
lets it be to you another step to Him and to | W 193 L 13 W(430) |
Todays idea takes another step toward quick salvation, and | W 194 L 1 W(432) |
try to be content because another seems to suffer more than | W 195 L 1 W(435) |
suffer less because he sees another suffer more? Your gratitude is | W 195 L 1 W(435) |
will realize that to attack another is but to attack yourself | W 196 L 1 W(438) |
fearful thought you can attack another and be free yourself. Until | W 196 L 6 W(439) |
It does not matter if another thinks your gifts unworthy. In | W 197 L 4 W(441) |
death. How could there be another way, when this one is | W 197 L 4 W(443) |
learn to look on it another way, and find the peace | W 200 L 7 W(450) |
Yours. I thought to make another will. Yet nothing that I | W 227 L 1 W(469) |
world be seen in quite another light; and one which leads | W 240 W3 1 W(484) |
We have forgiven one another now, and so we come | W 241 L 2 W(485) |
share, uniting us with one another, and with God as well | W 270 W6 1 W(517) |
changed by merely giving it another name? The name of fear | W 282 L 2 W(530) |
God. And can I be another thing as well? Did God | W 294 L 1 W(543) |
me not try to make another will, for it is senseless | W 307 L 1 W(557) |
because I think I made another will which is not true | W 309 L 1 W(559) |
conceive. A brother smiles upon another, and my heart is gladdened | W 315 L 1 W(566) |
seen somewhere else, called by another name, nor hidden by deceit | W 333 L 1 W(586) |
I will not wait another day to find the treasures | W 334 L 1 W(587) |
near we are to one another, as we go to God | W 344 L 2 W(598) |
Lesson 356. Sickness is but another name for sin. Healing is | W 356 L 0 W(611) |
for sin. Healing is but another Name for God. The miracle | W 356 L 0 W(611) |
thought separated them from one another, fade and grow dim and | M 3 A M(5) |
him. He has seen in another person the same interests as | M 3 A M(6) |
elevator will smile to one another, perhaps the man will not | M 4 A 2 M(6) |
no word lacks agreement with another. Such are the truly honest | M 5 C 1 M(12) |
God’s teachers come to represent another choice which they had forgotten | M 6 D 2 M(21) |
not by the will of another, but by the union of | M 6 D 3 M(21) |
thing draws the attention from another with less intensity of appeal | M 9 A 1 M(25) |
one is bad judgment to another. Further, even the same person | M 11 A 1 M(28) |
time and bad judgment at another time. Nor can any consistent | M 11 A 1 M(28) |
be to give the body another purpose from the one that | M 13 A 5 M(33) |
replaced by a corrective device; another illusion that replaces the first | M 14 A 1 M(34) |
which must be displaced before another thought system can take hold | M 14 A 1 M(34) |
than the attempt to substitute another will for God’s. These attempts | M 17 A 9 M(43) |
old impossible dream in but another form. Yet the dream of | M 19 A 1 M(47) |
be our own. Illusions of another will are lost, for unity | M 29 A 5 M(67) |
A 3. There is another advantage, and a very important | M 30 A 3 M(68) |
doubts. The course merely gives another Answer, once a question has | U 1 A 3 U(1) |
for false perception since, being another level, they can never meet | U 5 A 3 U(7) |
of them will enter into another commitment. Be assured of this | P 3 B 1 P(4) |
success. One asks for help; another hears and tries to answer | P 3 D 3 P(8) |
their cures remain temporary, or another illness rise instead, for death | P 3 E 5 P(10) |
It will escape and take another form, being the source of | P 3 E 7 P(10) |
himself, and is thus given another chance to look at it | P 3 G 6 P(15) |
What is symptom cure, when another is always there to choose | P 3 H 2 P(16) |
confusion in one form or another, because they must regard themselves | P 3 H 4 P(16) |
healing of one sort or another as their chief function. And | P 4 B 1 P(21) |
from one dream than from another. No professional therapist can hold | P 4 B 7 P(23) |
as each goal is reached another can be dimly seen ahead | P 4 B 8 P(23) |
No one can ask for another and receive the Answer for | S 1 A 4 S(2) |
same for yourself or for another. There is no difference. If | S 1 A 4 S(2) |
you received the answers for another, there would be a difference | S 1 A 4 S(2) |
you cannot get messages for another, if it is God Who | S 1 A 5 S(2) |
no one can trust for another. He can only strengthen another | S 1 A 5 S(2) |
another. He can only strengthen anothers trust by offering it | S 1 A 5 S(2) |
prayer does not mean that another mediates between you and God | S 1 B 6 S(5) |
But it does mean that another can stand beside you and | S 1 B 6 S(5) |
are genuinely attuned to one another. It will come because you | S 1 B 7 S(5) |
You do not choose for another. You can but choose for | S 1 C 6 S(6) |
Hell cannot be asked for another, and then escaped by him | S 1 D 2 S(8) |
as he hides it in another, and does not see it | S 1 D 6 S(8) |
to be, -- what was anothers and he seemed to | S 1 E 3 S(10) |
It is impossible to forgive another, for it is only your | S 2 B 4 S(13) |
That is why forgiveness of another is an illusion. Yet it | S 2 B 4 S(13) |
It always seems to be another who is evil, and in | S 2 B 5 S(13) |
despise? And who can tell another he is steeped in sin | S 2 C 2 S(15) |
S 2 C 3. Another form, still very like the | S 2 C 3 S(15) |
the role of martyr at anothers hand. Here must the | S 2 C 4 S(16) |
kind to be accepting of anothers spite, and not respond | S 2 C 4 S(16) |
the anger and the hurt another gives, and do not show | S 2 C 4 S(16) |
then will be to you another step to Heaven and to | S 2 D 3 S(18) |
there is some power that another has, not equally bestowed on | S 3 D 1 S(23) |
And to this wiser one another goes to profit by his | S 3 D 3 S(24) |
there is a gateway to another world through which we enter | G 2 A 2 G(4) |
to them because you have another Teacher now. G 4 | G 4 A 7 G(11) |