Returning to Mrs. Albert (not Andrews), she corrected your error about T 1 B 36q T(28)28
sleep as a kind of anesthetic utilized for protection of Adam T 2 A 11 T(65)65
are not RE-created. To PERCEIVE anew is merely to perceive again T 10 H 1 T(443)- 270
unholy relationship, transformed and seen anew. T 17 F 2 T 17 F 1 T(646)473
the world OUTSIDE is seen anew, WITHOUT the shadow of guilt T 18 J 9 T(692)516
him, and learn of him anew. Now is he born again T 31 A 12 T(1046)860
is to see the world anew, shining in innocence, alive with W 189 L 1 W(416)
I am redeemed, and born anew into a world of mercy W 306 L 1 W(556)
but he was still an angel. He is thus the symbol T 1 B 30j T(19)19
list is given to the Angel of Death, the person with T 1 B 36j T(26)26
dressed to deceive, within an angels cloak? And what escape T 25 I 7 T(893)712
of the universe, the herald angels song, all these and P 3 G 2 P(14)
knowledge that the belief that angels can fall is false. It T 1 B 30j T(19)19
only because they are really angels. But they are free to T 1 B 30n T(20)20
You were created ABOVE the angels because your role involves creation T 1 B 30y T(21)21
had to be brought back. Angels came, too, but their protection T 2 B 43 T(80) 80
Except for this misperception, the angels COULD have helped them. What T 2 B 49 T(81) 81
new-born purpose is nursed by angels, cherished by the Holy Spirit T 19 J 8 T(724)548
has been restored. Around you angels hover lovingly, to keep away T 26 J 6 T(929)755
intent to go beyond it. Angels light the way, so that W 131 L 13 W(271)
one whom Heaven cherishes, the angels love, and God created perfect W 161 L 9 W(351)
Name, and you invite the angels to surround the ground on W 182 L 2 W(391)
1. Watch with me, angels, watch with me today. Let W 303 L 1 W(553)
My treasure-house is full, and angels watch its open doors, that W 316 L 1 W(567)
not walk alone. Gods angels hover close, and all about W 361 EP 6 W(620)
nor fail to send His angels down to answer you in S 2 D 7 S(19)
why people sometimes respond with anger when their names are spelled T 1 B 36n T(27)27
which usually produces rage. The anger then invades the mind, and T 2 D 11 T(99)98
the inappropriate way) your own anger, which has nothing to do T 2 E 6 T(101)100
1. The relationship of anger to attack is obvious, but T 6 A 1 T(271)C 98
but the inevitable association of anger and FEAR is not always T 6 A 1 T(271)C 98
is not always so clear. Anger ALWAYS involves PROJECTION OF SEPARATION T 6 A 1 T(271)C 98
entirely ones own responsibility. Anger cannot occur unless you believe T 6 A 1 T(271)C 98
done to THEMSELVES. Projection means anger, anger fosters assault, and assaultT 6 B 3 T(272)C 99
to THEMSELVES. Projection means anger, anger fosters assault, and assault promotesT 6 B 3 T(272)C 99
its destruction does NOT justify anger. To the extent
T 6 B 4 T(272)C 99
persecuted. If you respond with anger, you MUST be equating yourself T 6 B 4 T(273)C 100
them falsely as justifications for anger. T 6 B 7 T 6 B 6 T(273)C 100
temptations to give in to anger and assault would NOT be T 6 B 12 T(275)C 102
of the crucifixion entirely without anger, because their own sense of T 6 B 14 T(276)C 103
a means of JUSTIFYING attack. Anger without projection is impossible. The T 6 C 4 T(278)C 105
it in both. Instead of anger, this arouses love FOR both T 6 C 5 T(278)C 105
projection there can be no anger, but it is also true T 7 I 1 T(335)C 162
INEVITABLE association between projection and anger can be finally UNmade. T 7 I 2 T(335)C 162
will have laid aside all anger and all attack, because they T 7 I 8 T(336)C 163
be justified in responding with anger to a plea for help T 11 B 1 T(449)- 276
EXPERIENCES is then depression or anger, but what he DID is T 11 D 6 T(461)- 288
THOUGHT it made them in anger. And the pain in this T 12 C 7 T(489)316
Your past was made in anger, and if you use it T 12 F 5 T(501)328
enter into any relationship without anger, for the ego believes that T 15 H 2 T(584)- 411
for the ego believes that ANGER MAKES FRIENDS. This is NOT T 15 H 2 T(584)- 411
enable you to direct the anger that it holds outward, thus T 15 H 4 T(585)- 412
special relationships, forged out of anger, and dedicated to but one T 15 H 4 T(585)- 412
insane belief; that the more anger you invest OUTSIDE yourself, the T 15 H 4 T(585)- 412
the ego has blessed, for anger IS its blessing. Anger takes T 15 H 10 T(587)- 414
for anger IS its blessing. Anger takes many forms, but it T 15 H 10 T(587)- 414
be love, and MUST be anger. ALL anger is nothing more T 15 H 10 T(587)- 414
and MUST be anger. ALL anger is nothing more than an T 15 H 10 T(587)- 414
can NOT escape its origin. Anger and fear pervade it, and T 18 C 4 T(664)491
Surely not by force or anger. Nor by OPPOSING them in T 22 F 1 T(811)630
roaring at the wind in anger, and proclaiming that it is T 23 B 4 T(822)641
attacked and always furious, with anger always fully justified, you have T 24 G 11 T(858)677
was means to justify his anger, turned to an event which T 25 D 6 T(874)693
think that a response of anger now is just. And thus T 26 K 1 T(931)757
G 5. Sickness is anger taken out upon the body T 28 G 5 T(986)812
What cause have you for anger in a world which merely T 30 C 4 T(1022)836
T 30 G 1. Anger is NEVER justified. Attack has T 30 G 1 T(1033)847
Take not his hand in anger but in love, for in T 31 B 6 T(1048)862
be fear, worry, depression, anxiety, anger, hatred, jealousy, or any numberW 5 L 1 W(8)
both the form of upset (anger, fear, worry, depression, and so W 6 L 1 W(10)
present or anticipated, which arouse anger in you. The anger may W 21 L 2 W(36)
arouse anger in you. The anger may take the form of W 21 L 2 W(36)
let the little thoughts of anger escape you in the practice W 21 L 3 W(36)
really recognize what really arouses anger in you, and nothing that W 21 L 3 W(36)
may, for example, focus your anger on a particular attribute of W 21 L 4 W(36)
particular person, believing that the anger is limited to this aspect W 21 L 4 W(36)
the world. Having projected his anger onto the world, he sees W 22 L 1 W(37)
the form of depression, worry, anger, a sense of imposition, fear W 26 L 6 W(45)
form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, andW 39 L 6 W(65)
to justify fear, anxiety, depression, anger, and sorrow. Who can put W 47 L 2 W(83)
my enemies, so that my anger is justified, and my attacks W 51 L 5 W(93)
have led to depression and anger, but Gods plan will W 71 L 7 W(135)
matter what the form your anger takes. You probably have chosen W 121 L 10 W(243)
to defensiveness. For threat brings anger, anger makes attack seem reasonableW 153 L 2 W(324)
defensiveness. For threat brings anger, anger makes attack seem reasonable, honestlyW 153 L 2 W(324)
to fear His Fathers anger. What can save you now W 153 L 7 W(325)
take a stand against our anger, that our fears may disappear W 161 L 1 W(350)
the Christ where fear and anger had prevailed before. Here is W 161 L 1 W(350)
is your safe escape from anger and from fear. Be sure W 161 L 12 W(352)
fear, anxiety or doubt; as anger, faithlessness and lack of trust W 163 L 1 W(356)
have lost this goal if anger blocks our way in any W 181 L 6 W(389)
the prey of merciless attack. Anger becomes impossible, and where is W 192 L 5 W(426)
192 L 6. With anger gone, you will indeed perceive W 192 L 6 W(426)
you feel a stab of anger, realize you hold a sword W 192 L 9 W(427)
of gratitude in place of anger, malice and revenge. We have W 195 L 9 W(437)
over, loss becomes impossible and anger makes no sense. Attack is W 249 L 1 W(493)
Lesson 347. Anger must come from judgment. Judgment W 347 L 0 W(601)
I have no cause for anger or for fear, For You W 348 L 0 W(602)
What need have I for anger or for fear? Surrounding me W 348 L 1 W(602)
in which we understand that anger is insane, attack is mad W 360 FL 5 W(617)
If a magic thought arouses anger in any form, Gods M 18 A 1 M(44)
of the intensity of the anger which is aroused. It may M 18 A 4 M(45)
M 18 A 5. Anger in response to perceived magic M 18 A 5 M(45)
for such it is. If anger comes from an interpretation and M 18 A 8 M(46)
Can nothing give rise to anger? Hardly so. Remember then, teacher M 18 A 9 M(47)
then, teacher of God, that anger recognizes a reality that is M 18 A 9 M(47)
not there; yet is the anger certain witness that you do M 18 A 9 M(47)
to magic thoughts wholly without anger. Only in this way can M 19 A 2 M(47)
M 19 A 3. Anger but screeches, Guilt is real M 19 A 3 M(48)
peace can never come where anger is, for anger must deny M 21 A 3 M(50)
come where anger is, for anger must deny that peace exists M 21 A 3 M(50)
that peace exists. Who sees anger as justified in any way M 21 A 3 M(50)
once it is found? Returning anger, in whatever form, will drop M 21 A 4 M(51)
illusions; perceiving sin and justifying anger, and seeing guilt, disease andU 2 A 5 U(2)
fundamental error; the belief that anger brings him something he really P 3 A 1 P(3)
patience and with saintliness the anger and the hurt another gives S 2 C 4 S(16)
do not lead away from anger, condemnation and comparisons of every S 2 C 8 S(17)
of hurtful thoughts and raging anger at the universe. It merely S 3 C 2 S(21)