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ANDREWS.....................1
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Returning to Mrs. Albert (not Andrews), she corrected your error about | T 1 B 36q T(28)28 |
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ANESTHETIC..................1
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sleep as a kind of anesthetic utilized for protection of Adam | T 2 A 11 T(65)65 |
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ANEW........................6
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are not RE-created. To PERCEIVE anew is merely to perceive again | T 10 H 1 T(443)- 270 |
unholy relationship, transformed and seen anew. T 17 F 2 | T 17 F 1 T(646)473 |
the world OUTSIDE is seen anew, WITHOUT the shadow of guilt | T 18 J 9 T(692)516 |
him, and learn of him anew. Now is he born again | T 31 A 12 T(1046)860 |
is to see the world anew, shining in innocence, alive with | W 189 L 1 W(416) |
I am redeemed, and born anew into a world of mercy | W 306 L 1 W(556) |
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ANGEL.......................4
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but he was still an angel. He is thus the symbol | T 1 B 30j T(19)19 |
list is given to the Angel of Death, the person with | T 1 B 36j T(26)26 |
dressed to deceive, within an angels cloak? And what escape | T 25 I 7 T(893)712 |
of the universe, the herald angels song, all these and | P 3 G 2 P(14) |
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ANGELS......................14
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knowledge that the belief that angels can fall is false. It | T 1 B 30j T(19)19 |
only because they are really angels. But they are free to | T 1 B 30n T(20)20 |
You were created ABOVE the angels because your role involves creation | T 1 B 30y T(21)21 |
had to be brought back. Angels came, too, but their protection | T 2 B 43 T(80) 80 |
Except for this misperception, the angels COULD have helped them. What | T 2 B 49 T(81) 81 |
new-born purpose is nursed by angels, cherished by the Holy Spirit | T 19 J 8 T(724)548 |
has been restored. Around you angels hover lovingly, to keep away | T 26 J 6 T(929)755 |
intent to go beyond it. Angels light the way, so that | W 131 L 13 W(271) |
one whom Heaven cherishes, the angels love, and God created perfect | W 161 L 9 W(351) |
Name, and you invite the angels to surround the ground on | W 182 L 2 W(391) |
1. Watch with me, angels, watch with me today. Let | W 303 L 1 W(553) |
My treasure-house is full, and angels watch its open doors, that | W 316 L 1 W(567) |
not walk alone. Gods angels hover close, and all about | W 361 EP 6 W(620) |
nor fail to send His angels down to answer you in | S 2 D 7 S(19) |
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ANGER.......................92
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why people sometimes respond with anger when their names are spelled | T 1 B 36n T(27)27 |
which usually produces rage. The anger then invades the mind, and | T 2 D 11 T(99)98 |
the inappropriate way) your own anger, which has nothing to do | T 2 E 6 T(101)100 |
1. The relationship of anger to attack is obvious, but | T 6 A 1 T(271)C 98 |
but the inevitable association of anger and FEAR is not always | T 6 A 1 T(271)C 98 |
is not always so clear. Anger ALWAYS involves PROJECTION OF SEPARATION | T 6 A 1 T(271)C 98 |
entirely ones own responsibility. Anger cannot occur unless you believe | T 6 A 1 T(271)C 98 |
done to THEMSELVES. Projection means anger, anger fosters assault, and assault | T 6 B 3 T(272)C 99 |
to THEMSELVES. Projection means anger, anger fosters assault, and assault promotes | T 6 B 3 T(272)C 99 |
its destruction does NOT justify anger. To the extent | T 6 B 4 T(272)C 99 |
persecuted. If you respond with anger, you MUST be equating yourself | T 6 B 4 T(273)C 100 |
them falsely as justifications for anger. T 6 B 7 | T 6 B 6 T(273)C 100 |
temptations to give in to anger and assault would NOT be | T 6 B 12 T(275)C 102 |
of the crucifixion entirely without anger, because their own sense of | T 6 B 14 T(276)C 103 |
a means of JUSTIFYING attack. Anger without projection is impossible. The | T 6 C 4 T(278)C 105 |
it in both. Instead of anger, this arouses love FOR both | T 6 C 5 T(278)C 105 |
projection there can be no anger, but it is also true | T 7 I 1 T(335)C 162 |
INEVITABLE association between projection and anger can be finally UNmade. | T 7 I 2 T(335)C 162 |
will have laid aside all anger and all attack, because they | T 7 I 8 T(336)C 163 |
be justified in responding with anger to a plea for help | T 11 B 1 T(449)- 276 |
EXPERIENCES is then depression or anger, but what he DID is | T 11 D 6 T(461)- 288 |
THOUGHT it made them in anger. And the pain in this | T 12 C 7 T(489)316 |
Your past was made in anger, and if you use it | T 12 F 5 T(501)328 |
enter into any relationship without anger, for the ego believes that | T 15 H 2 T(584)- 411 |
for the ego believes that ANGER MAKES FRIENDS. This is NOT | T 15 H 2 T(584)- 411 |
enable you to direct the anger that it holds outward, thus | T 15 H 4 T(585)- 412 |
special relationships, forged out of anger, and dedicated to but one | T 15 H 4 T(585)- 412 |
insane belief; that the more anger you invest OUTSIDE yourself, the | T 15 H 4 T(585)- 412 |
the ego has blessed, for anger IS its blessing. Anger takes | T 15 H 10 T(587)- 414 |
for anger IS its blessing. Anger takes many forms, but it | T 15 H 10 T(587)- 414 |
be love, and MUST be anger. ALL anger is nothing more | T 15 H 10 T(587)- 414 |
and MUST be anger. ALL anger is nothing more than an | T 15 H 10 T(587)- 414 |
can NOT escape its origin. Anger and fear pervade it, and | T 18 C 4 T(664)491 |
Surely not by force or anger. Nor by OPPOSING them in | T 22 F 1 T(811)630 |
roaring at the wind in anger, and proclaiming that it is | T 23 B 4 T(822)641 |
attacked and always furious, with anger always fully justified, you have | T 24 G 11 T(858)677 |
was means to justify his anger, turned to an event which | T 25 D 6 T(874)693 |
think that a response of anger now is just. And thus | T 26 K 1 T(931)757 |
G 5. Sickness is anger taken out upon the body | T 28 G 5 T(986)812 |
What cause have you for anger in a world which merely | T 30 C 4 T(1022)836 |
T 30 G 1. Anger is NEVER justified. Attack has | T 30 G 1 T(1033)847 |
Take not his hand in anger but in love, for in | T 31 B 6 T(1048)862 |
be fear, worry, depression, anxiety, anger, hatred, jealousy, or any number | W 5 L 1 W(8) |
both the form of upset (anger, fear, worry, depression, and so | W 6 L 1 W(10) |
present or anticipated, which arouse anger in you. The anger may | W 21 L 2 W(36) |
arouse anger in you. The anger may take the form of | W 21 L 2 W(36) |
let the little thoughts of anger escape you in the practice | W 21 L 3 W(36) |
really recognize what really arouses anger in you, and nothing that | W 21 L 3 W(36) |
may, for example, focus your anger on a particular attribute of | W 21 L 4 W(36) |
particular person, believing that the anger is limited to this aspect | W 21 L 4 W(36) |
the world. Having projected his anger onto the world, he sees | W 22 L 1 W(37) |
the form of depression, worry, anger, a sense of imposition, fear | W 26 L 6 W(45) |
form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and | W 39 L 6 W(65) |
to justify fear, anxiety, depression, anger, and sorrow. Who can put | W 47 L 2 W(83) |
my enemies, so that my anger is justified, and my attacks | W 51 L 5 W(93) |
have led to depression and anger, but Gods plan will | W 71 L 7 W(135) |
matter what the form your anger takes. You probably have chosen | W 121 L 10 W(243) |
to defensiveness. For threat brings anger, anger makes attack seem reasonable | W 153 L 2 W(324) |
defensiveness. For threat brings anger, anger makes attack seem reasonable, honestly | W 153 L 2 W(324) |
to fear His Fathers anger. What can save you now | W 153 L 7 W(325) |
take a stand against our anger, that our fears may disappear | W 161 L 1 W(350) |
the Christ where fear and anger had prevailed before. Here is | W 161 L 1 W(350) |
is your safe escape from anger and from fear. Be sure | W 161 L 12 W(352) |
fear, anxiety or doubt; as anger, faithlessness and lack of trust | W 163 L 1 W(356) |
have lost this goal if anger blocks our way in any | W 181 L 6 W(389) |
the prey of merciless attack. Anger becomes impossible, and where is | W 192 L 5 W(426) |
192 L 6. With anger gone, you will indeed perceive | W 192 L 6 W(426) |
you feel a stab of anger, realize you hold a sword | W 192 L 9 W(427) |
of gratitude in place of anger, malice and revenge. We have | W 195 L 9 W(437) |
over, loss becomes impossible and anger makes no sense. Attack is | W 249 L 1 W(493) |
Lesson 347. Anger must come from judgment. Judgment | W 347 L 0 W(601) |
I have no cause for anger or for fear, For You | W 348 L 0 W(602) |
What need have I for anger or for fear? Surrounding me | W 348 L 1 W(602) |
in which we understand that anger is insane, attack is mad | W 360 FL 5 W(617) |
If a magic thought arouses anger in any form, Gods | M 18 A 1 M(44) |
of the intensity of the anger which is aroused. It may | M 18 A 4 M(45) |
M 18 A 5. Anger in response to perceived magic | M 18 A 5 M(45) |
for such it is. If anger comes from an interpretation and | M 18 A 8 M(46) |
Can nothing give rise to anger? Hardly so. Remember then, teacher | M 18 A 9 M(47) |
then, teacher of God, that anger recognizes a reality that is | M 18 A 9 M(47) |
not there; yet is the anger certain witness that you do | M 18 A 9 M(47) |
to magic thoughts wholly without anger. Only in this way can | M 19 A 2 M(47) |
M 19 A 3. Anger but screeches, Guilt is real | M 19 A 3 M(48) |
peace can never come where anger is, for anger must deny | M 21 A 3 M(50) |
come where anger is, for anger must deny that peace exists | M 21 A 3 M(50) |
that peace exists. Who sees anger as justified in any way | M 21 A 3 M(50) |
once it is found? Returning anger, in whatever form, will drop | M 21 A 4 M(51) |
illusions; perceiving sin and justifying anger, and seeing guilt, disease and | U 2 A 5 U(2) |
fundamental error; the belief that anger brings him something he really | P 3 A 1 P(3) |
patience and with saintliness the anger and the hurt another gives | S 2 C 4 S(16) |
do not lead away from anger, condemnation and comparisons of every | S 2 C 8 S(17) |
of hurtful thoughts and raging anger at the universe. It merely | S 3 C 2 S(21) |