ABJECT......................1
time of your release from abject slavery. You make a choice W 170 L 8 W(378)
 
 ABLE........................57
that you will not be able to use it right until T 1 B 16b T(5)-5-
them, since you are already able to. Doing them will bring T 1 B 23k T(13)13
ALWAYS be ready, willing, and able. These are the essentials for T 1 B 40q T(40)40
listen WILLING to learn and ABLE to do T 1 T 1 B 40q T(40)40
both more miracle-minded, and less able to recognize fear because of T 1 C 4 T(55)55
is less miracle-minded, but better able to recognize fear, because his T 1 C 4 T(55)55
neither CAN nor HAS been able to do this. In this T 2 A 13 T(66)66
resistant, because I MIGHT be able to make you feel better T 2 E 6 T(101)100
way. I have to be able to count on them. This T 2 E 18 T(104)103
or they will not be able to help me. Miracle-working entails T 2 E 18 T(104)103
it, she would have been able to use the thought well T 3 A 17 T(123)122
START. You will NOT be able to control it once it T 3 A 33 T(128)127
that Cayce himself was not able to transcend the misperceptions of T 3 C 25 T(137)136
he did this, he was able to apply it constructively. But T 3 C 29 T(140)139
man, who should have been able to escape fear through religion T 3 C 32 T(141)140
him. Only then are you ABLE to stop asking questions about T 3 E 8 T(149)148
request that we may be able to recognize something we already T 3 G 10 T(162)161
I would not be able to devote myself to teaching T 4 B 19 T(192)C 19
awaken you will not be able to understand this, because it T 4 B 25 T(194)C 21
the concepts involved. To be able to give anything implies that T 4 C 14 T(202)C 29
-- you will never be able to hide again. It is T 4 D 13 T(211)C 38
value together, we will be able to use it together, because T 5 E 3 T(241)C 68
wanted release, he was not able to cope with it at T 5 I 14 T(268)C 95
then your minds must be able to believe ONLY what is T 6 C 11 T(280)C 107
Holy Spirit will ultimately be able to teach you that YOU T 6 H 6 T(300)127
exclusion. You will NEVER be able to exclude yourself from what T 7 H 2 T(330)C 157
HIS words true, and you ABLE TO HEAR THEM. His words T 8 K 6 T(383)210
making him, you made yourself ABLE to hear him. But you T 9 I 17 T(411)- 238
and you will not be able to LIMIT the split, because T 9 J 4 T(412)- 239
you, and you are NOT able to give it TO them T 9 J 6 T(413)- 240
perceived it, you will be able to learn FROM WHAT YOU T 12 F 2 T(500)327
it too little to be able to understand its magnitude. LOVE T 15 D 9 T(572)399
Atonement. You will not be able to ACCEPT perfect communication, as T 15 E 9 T(576)403
with the idea of being able to be neither completely. And T 15 J 9 T(596)- 423
5. YOU will be able to do this ONLY IN T 16 B 5 T(603)430
think you might be better able to understand. And this is T 16 C 2 T(604)431
And you will NOT be able to give love welcome separately T 18 I 12 T(688)512
FOR. It is as little able to perceive as it can T 28 F 4 T(983)809
But while you may be able to accept it intellectually, it W 9 L 1 W(15
you will obviously not be able to apply the idea to W 15 L 5 W(27)
subject. You will not be able to use very many for W 26 L 6 W(45)
already gained, you should be able to remind yourself that this W 45 L 8 W(79)
not be willing or even able to use the first five W 93 L 10 W(182)
darkness, nor will you be able to forget the way again W 97 L 7 W(193)
time each hour to be able to accept the happiness which W 98 L 5 W(195)
are apart from you, and able to behave in ways which W 126 L 2 W(255)
for themselves that they become able to bring them further, and W 154 L 6 W(330)
at times forgot, and never able to obscure the light that W 159 L 5 W(345)
For thus will I be able, too, to recognize my Self W 514 L 1 W(514)
interests of its own, and able to gratify its needs at M 9 A 2 M(26)
their reality. Sometimes he is able to start to open his P 1 A 1 P(1)
Their aim is to be able to retain their self-concept exactly P 3 A 2 P(3)
one alone against the universe able to assume he has such P 3 H 5 P(17)
only thus will he be able to hear the call and P 4 A 4 P(20)
they may be far more able teachers outside of them. These P 4 B 1 P(21)
their patients would not be able to accept help from them P 4 B 5 P(22)
or you will not be able to attain your freedom. Let S 2 B 10 S(15)
 
 ABNORMAL....................1
was very carefully chosen, because abnormal psychology IS ego psychology. ThisT 4 B 37 T(196)C 23
 
 ABNORMALITY.................1
taught FROM the ego whose abnormality should be lessened by teaching T 4 B 37 T(196)C 23
 
 ABNORMALLY..................1
tendency to teach the COURSE abnormally, and many of the students T 4 B 37 T(196)C 23
 
 ABODE.......................5
was created, and where his abode was fixed in perfect peace T 13 H 14 T(534)361
not to cross to the abode of peace and perfect holiness T 16 E 9 T(614)441
holy Son can enter an abode which harbors hate, and where T 18 G 7 T(678)505
come to dwell in the abode You set for Him before T 31 G 11 T(1072)886
and none who enters its abode can leave without a miracle W 92 L 7 W(178)
 
 ABOLISH.....................9
death and taxes, and can abolish both. Note: Tax also means T 1 B 23 T(9)-9-
or regression. But he CANNOT abolish his creativity. He CAN destroy T 1 B 41f T(44)44
which serves it, does not abolish it. As long as there T 2 B 48 T(81) 81
therapy whose goal was to ABOLISH FEAR. This characteristic of all T 2 E 29 T(107)106
light penetrates darkness, it DOES abolish it. The unwillingness to be T 2 E 49 T(112)111
a threat, because light does abolish darkness by establishing the clear T 3 F 18 T(156)155
They meet IN ORDER to abolish the difference. At the beginning T 3 G 36 T(169)168
of ALL learning is to abolish fear. This is necessary so T 3 G 42 T(171)170
ESTABLISH separateness, rather than to abolish it. T 4 H T 4 H 2 T(229)C 56
 
 ABOLISHED...................10
which fear has ALREADY BEEN abolished. Miracles are thus a means T 1 B 25b T(15)15
41n. When time is abolished, and all of the Sons T 1 B 41n T(47)47
denial can be appreciated and abolished. Denial is NOT mere negation T 1 B 42c T(54)54
in which fear has been abolished, can be particularly well worked T 1 C 5 T(55)55
REMEDY it, you have also abolished the fear. This is how T 2 E 5 T(100)99
in, the other HAS BEEN abolished. In the conflict, fear is T 2 E 49 T(112)111
in this respect can be abolished. It seems to be abolished T 2 E 51 T(113)112
abolished. It seems to be abolished by degrees precisely because time T 2 E 51 T(113)112
learning device which will be abolished when it is no longer T 5 H 16 T(263)C 90
from all sin, with guilt abolished in the mind which God W 154 L 4 W(329)
 
 ABOLISHES...................7
an end(ing). It thus abolishes time. It is always an T 1 B 13 T(4)-4-
proper function of mind, and abolishes its errors. T 1 T 1 B 27e T(17)17
said before that the miracle abolishes time. It does this by T 1 B 41c T(44)44
of COLLAPSING it. It thus abolishes certain INTERVALS within it. It T 1 B 41c T(44)44
darkness are the same, it abolishes error automatically. T 2 T 2 B 3 T(73)73
B 1. The miracle abolishes the need for lower order T 3 B 1 T(130)129
form of evil, because light abolishes ALL forms of darkness. The T 3 C 11 T(134)133
 
 ABOLISHING..................2
thus the unique property of abolishing time by rendering the space T 1 B 41b T(43)43
device for shortening but not abolishing time. If a sufficient number T 2 F 1 T(117)116
 
 ABOUT.......................505
The first thing to remember about miracles is that there is T 1 B 1 T(1)
is nothing special or surprising about this at all. The ONE T 1 B 3c T(1)
Do not feel guilty about the fact that you are T 1 B 3d T(2)-2-
dont bother with worrying about how you received it. That T 1 B 3d T(2)-2-
(HS fearful in taxi about a communication which related Dave T 1 B 3e T(2)-2-
HS has some fear about 11) and doubt about 9 T 1 B 11b T(3)-3-
fear about 11) and doubt about 9) and 10). Probably doubt T 1 B 11b T(3)-3-
upside-down as stated. The part about uniting human frailty with the T 1 B 22e T(7)-7-
B 22i. (Tell B. about the idea (which is still T 1 B 22i T(7)-7-
had been singular. (HS aside about liking the first about assumption T 1 B 22j T(7)-7-
aside about liking the first about assumption failure more.) Answer: T 1 B 22j T(7)-7-
the NOT SINGULAR. That point about industrial necessity should read corporateT 1 B 22k T(8)-8-
leave in the next part about cooperation. T 1 B T 1 B 22k T(8)-8-
24e. Remember the point about Miracles as a means of T 1 B 24e T(14)14
varying ratios. Freud was right about the classification, but not the T 1 B 24e T(14)14
thus dispels mans illusions about himself, and puts him into T 1 B 27c T(16)16
is loveable. They dispel illusions about himself, and perceive the light T 1 B 28 T(17)17
part.) Cacey sic was wrong about Possession, and he was also T 1 B 30f T(18)18
and he was also wrong about hurting himself. One of the T 1 B 30f T(18)18
you already have a point about the involuntary nature of miracles T 1 B 30i T(19)19
Tell B. that his slip about (rivet) should be noted. Some T 1 B 30s T(20)20
HE neednt feel concerned about it either; so he forgot T 1 B 30ac T(21)21
of phrasing the previous point about from those who have more T 1 B 34 T(23)23
him, because he keeps worrying about this.) T 1 B T 1 B 35b T(23)23
add that his false idea about his own exclusion from Universal T 1 B 35c T(23)23
himself her (See the point about miracles as a perception corrector T 1 B 35d T(24)24
works when you get furious about a comparatively minor expression by T 1 B 36l T(26)26
stands for a person. Superstitions about names are very common for T 1 B 36n T(27)27
Actually, the Jewish superstition about changing the names was a T 1 B 36o T(27)27
a distortion of a revelation about how to alter or avert T 1 B 36o T(27)27
change their mind (not name) about destruction (or hate) do not T 1 B 36o T(27)27
Andrews), she corrected your error about her name without embarrassment andT 1 B 36q T(28)28
NOT made your own mistake about names. T 1 B T 1 B 36q T(28)28
is in relation to question about sex. Tell B. the one T 1 B 37n T(31)31
37ab. Remember the story about the artist who kept devoting T 1 B 37ab T(35)35
desert (Bring up that dream about the Bluebird. While HS was T 1 B 37af T(36)36
want to finish the instructions about sex, because this is an T 1 B 40b T(37)37
why you EXPERIENCED that revelation about I will to do VERY T 1 B 40m T(40)40
40y. There is nothing about me that you cannot attain T 1 B 40y T(42)42
nor I is really clear about how sexual-impulses can be directly T 1 B 41q T(47)47
why you became so afraid about Atlantis. B. has his own T 1 B 41aa T(49)49
the fragmented can be confused about this. T 1 B T 1 B 41ao T(51)51
conditions) (HS raised previous question about the past, which has just T 1 B 41at T(52)52
C 6. Your idea about the real meaning of possession T 1 C 6 T(56)56
PROTECT people, like the superstition about protecting the name, we mentionedT 1 C 9 T(57)57
from fear. This is brought about by his acceptance of the T 2 A 13 T(66)66
daily bread. Remember the poem about the Holy Family which crossed T 2 B 7 T(74)74
13. 3. The story about Hinda. This was an excellent T 2 B 13 T(75)75
not learned to be consistent about this as yet. I have T 2 B 38 T(78)78
very slowly. When HS asked about this, she was told, don T 2 B 51 T(82) 82
was told, dont worry about the notes. They are right T 2 B 51 T(82) 82
sufficiently Right-Minded yet to write about the Atonement with comfort. YouT 2 B 51 T(82) 82
with comfort. You will write about it yet with joy.) T 2 B 51 T(82) 82
that thing in the book about the demon lover, which once T 2 B 55 T(83) 83
Brotherhood you read last evening about Hold fast, and please do T 2 B 58 T(83) 83
as he is completely unconcerned about HIS readiness, but maintains a T 2 C 16 T(93)92
also make very similar comments about your own hesitation about dictating T 2 C 16 T(93)92
comments about your own hesitation about dictating at all. This is T 2 C 16 T(93)92
which have brought the fear about. This condition always entails a T 2 D 8 T(98)97
11. If you think about it, you will realize that T 2 D 11 T(99)98
you nor B. have thought about it very much, either. T T 2 E 6 T(101)100
if you do not think about something, it will have no T 2 E 8 T(102)101
that to believe such power about yourself is merely arrogant, but T 2 E 11 T(102)101
who complain all the time about fear, still persist in creating T 2 E 16 T(103)102
I was very sorry about this, because his was a T 2 E 40 T(110)109
unconscious into mans calculations about himself, a step in the T 2 E 40 T(110)109
was exactly how he FELT about it. T 2 E T 2 E 42 T(111)110
We have already briefly spoken about readiness. But there are some T 2 E 55 T(115)114
was not at all curious about what it was. This disinterest T 3 A 5 T(120) 119
is nothing of special interest about the events described below, EXCEPT T 3 A 15 T(123)122
girl asked you very uncertainly about the bus, and you were T 3 A 20 T(124)123
the cab, to ask me about the notes, instead of assuming T 3 A 21 T(125)124
so. Answer: You were right about the misuse of excellent here T 3 A 22 T(125)124
misinterpretation of what I said about useful for others. In fact T 3 A 24 T(125)124
been no problem at all about the bookcase, and perhaps even T 3 A 27 T(126)125
When you called B about joining you, Gene, and Anne T 3 A 29 T(127)126
time, he was quite sure about this, and he was perfectly T 3 A 38 T(129)128
really answers Bs question about whether people return voluntarily.) T 3 D 2 T(144)143
also because you ARE confused about the difference between perception and T 3 E 2 T(147)146
we have said very little about cognition as yet. (Aside: One T 3 E 2 T(147)146
still corrections. Bs question about the spiritual eye was a T 3 E 7 T(148)147
ABLE to stop asking questions about him. T 3 E T 3 E 8 T(149)148
While you ask questions about God, you are clearly implying T 3 E 9 T(149)148
not KNOW what to do about it that B. reacts to T 3 E 11 T(150)149
contrast to Christs statement about Thou shalt love, etc.) There T 3 E 14 T(150)149
BE perceived. The endless speculation about the meaning of mind has T 3 F 6 T(153)152
KNOW. Freud was greatly worried about this, being VERY bright, though T 3 F 11 T(154)153
thinking. Freud was more clear-sighted about this, because he knew a T 3 F 14 T(155)154
What appears to be contradictory about the difference between knowing and T 3 G 3 T(159)158
essential that he KNOW this about himself, but he cannot know T 3 G 33 T(168)167
will not bother to argue about this.

---
T 3 G 44 T(172)171
belief which has confused you about your own reality. Why would T 3 G 46 T(173)172
back at the earlier notes about what you and your brothers T 3 H 4 T(175)C 2
that there IS no problem about this. There is no man T 3 H 14 T(178)C 5
You, Helen, are CONSTANTLY arguing about the authorship of this course T 3 I 11 T(183)C 10
its weakness. He then set about to alter his perception, NOT T 4 A 7 T(186)C 13
but this involves no confusion about the childs origin. The T 4 B 33 T(195)C 22
it involves physical presence. THINKING about another ego is as effective T 4 C 3 T(198)C 25
ego, which is completely confused about what is really possible. This T 4 C 18 T(203)C 30
could not possibly know anything about it. T 4 C T 4 C 22 T(205)C 32
Be very honest with yourselves about this, for you we must T 4 D 19 T(212)C 39
case you have thought wrongly about some Soul that God created T 4 E 4 T(214)C 41
until you change your mind about those your ego has hurt T 4 E 8 T(215)C 42
trying to change your mind about them. (HS doubtful whether this T 4 E 9 T(215)C 42
better than H., (HS doubtful about accuracy here) that your mind T 4 E 10 T(215)C 42
you will remember your dream about the recorder, which was remarkably T 4 F 8 T(220)C 47
you HAVE made a decision about future effort, a decision which T 4 F 17 T(224)C 51
and to limit his questions about both the patient AND himself T 4 F 18 T(224)C 51
limit the questions you raise about HIS mind, because you are T 4 F 19 T(224)C 51
a PART of your belief about yourselves. Your other life has T 4 G 7 T(225)C 52
We have only just about reached the point where dissociation T 4 G 18 T(228)C 55
when I spoke to him about distantiation. These are all forms T 4 G 19 T(228)C 55
Do not disturb yourself about repression, Bill, but DO train T 4 G 20 T(228)C 55
be so much more clear-sighted about this that you should be T 4 G 21 T(228)C 55
as he changes his mind about its worth. T 4 T 4 G 23 T(229)C 56
do not have to worry about what to say or what T 4 I 8 T(233)C 60
3. If you think about it, you will see that T 5 B 3 T(234) C 61
with a way of thinking about them that could raise their T 5 C 1 T(235)C 62
to mean dont worry about the future. This is NOT T 5 E 8 T(243)C 70
projected. Although Freud was wrong about the basic conflict itself, he T 5 G 6 T(255)C 82
reverse the lower courts decision about the laws of this world T 5 H 5 T(260)C 87
JUST what YOU should do about it. T 5 I T 5 I 16 T(269)C 96
since he is so clear about the remedy for YOU. You T 5 I 17 T(269)C 96
in communication, which you wrote about yourselves quite recently, and withT 6 G 6 T(295)122
they are in fundamental disagreement about everything, because they are inT 6 H 2 T(298)C 125
they are in fundamental disagreement about WHAT YOU ARE. The ego T 6 H 2 T(298)C 125
WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your T 6 H 11 T(302)C 129
thing MUST be in agreement about what they believe. T T 6 H 13 T(302)C 129
CAN, therefore, tell you something about this last step, but this T 7 B 3 T(305)C 132
learn to change your mind ABOUT your mind. Only by this T 7 F 10 T(321)C 148
But by changing your mind about HIS FOR him, you help T 7 F 11 T(321)C 148
you can change THEIR minds about themselves, as I can change T 7 F 13 T(322)C 149
it as you. ALL illusions about the Sonship are DISPELLED together T 7 H 4 T(331)C 158
You cannot perpetuate an illusion about another WITHOUT perpetuating it aboutT 7 I 7 T(336)C 163
about another WITHOUT perpetuating it about yourself. There is no way T 7 I 7 T(336)C 163
unbelievable. The more you learn ABOUT the ego, the more you T 7 I 9 T(337)C 164
conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING. But you do not T 7 J 9 T(340)C 167
moment, on what you believe ABOUT your mind. Whatever these beliefs T 7 J 10 T(340)C 167
as you are in doubt about what YOU are, you WILL T 7 K 2 T(341)C 168
are, you WILL be confused about joy and pain. This confusion T 7 K 2 T(341)C 168
does. When you are confused about this VERY clear distinction in T 7 K 4 T(342)C 169
know because you are confused about what YOU will. This MEANS T 7 K 8 T(343)C 170
MEANS that you are confused about what you are. If you T 7 K 8 T(343)C 170
who are in TOTAL DISAGREEMENT ABOUT EVERYTHING. Their joint curriculum presentsT 8 B 5 T(348)C 175
that both are teaching you about YOURSELF. Your REALITY is unaffected T 8 B 5 T(348)C 175
will change your mind entirely about its value. Of itself it T 8 G 3 T(363)C 190
we said the one thing about the ego that is wholly T 8 H 8 T(372)C 199
on the egos distortions about what joining means, if you T 8 I 3 T(374)C 201
translators, to be entirely literal about fear and ITS effects, but T 8 I 7 T(375)C 202
and ITS effects, but NOT about love and ITS results. Thus T 8 I 7 T(375)C 202
literally because the Bible is ABOUT love, being about GOD. T 8 I 7 T(375)C 202
Bible is ABOUT love, being about GOD. T 8 I T 8 I 7 T(375)C 202
have him say? Your decision ABOUT him determines the message YOU T 8 K 5 T(383)210
BECAUSE of your limited ideas about WHAT YOU ARE. But this T 9 C 2 T(388)215
is to change his mind about REALITY. Only if the decision T 9 C 10 T(391)218
not hear it. The truth about YOU is so lofty that T 9 F 10 T(401)228
does not change His Mind about YOU, for He is not T 9 H 3 T(405)- 232
Has God changed His Mind about me? Then ACCEPT His decision T 9 H 4 T(405)- 232
refuse to change your mind about YOURSELF.

---
T 9 H 4 T(405)- 232
GOD teaches him the truth about himself, WHICH HE IS DENYING T 9 I 10 T(409)- 236
OWN FATHER. Make no mistake about this. It sounds insane when T 10 A 2 T(419)- 246
The ego is totally confused about reality, BUT IT DOES NOT T 10 F 7 T(435)262
There has been much confusion about what perception means, because the T 10 G 2 T(439)266
does NOT change His mind about reality, because REALITY does not T 11 B 5 T(450) 277 -
If they knew the truth about themselves, they could not be T 11 C 4 T(454)- 281
Remember what we said about the frightening perceptions of little T 11 C 11 T(457)- 284
love, arises from a confusion about the what and the how T 11 D 5 T(460)287
attest only to your DECISION about reality, returning to you the T 11 H 9 T(474)- 301
KILL YOU. Make no mistake about the depth of your fear T 12 B 6 T(487)314
on love, because it is about YOU. You have been told T 12 D 1 T(492)319
You HAVE been wrong about the world, because you have T 12 G 4 T(506)333
glimpses of the other world about him. But while he still T 12 G 5 T(506)333
him in everything. The world about him shines with love, because T 12 G 6 T(506)333
love, for it is all about him, and within him. He T 12 G 6 T(506)333
of safety, he looks quietly about him, and recognizes that the T 12 G 6 T(506)333
this: there is NOTHING partial about knowledge. Every aspect is whole T 13 A 2 T(510)337
happy learner CANNOT FEEL GUILTY ABOUT LEARNING. This is so ESSENTIAL T 13 H 1 T(530)- 357
understand it. Make no decisions about what it is, or where T 13 H 12 T(533)- 360
reflections of WHAT GOD KNOWS ABOUT YOU, and in this light T 13 H 15 T(534)361
right, and YOU are wrong, about yourself. He created you out T 13 I 5 T(537)364
BY it, they are wrong about themselves. They have DEFINED themselves T 14 D 3 T(547)- 374
others. And this is true about the thoughts that cross the T 14 F 4 T(555)- 382
There is no doubt about what your function IS, for T 15 D 4 T(570)- 397
is. There is no doubt about its magnitude, for it reaches T 15 D 4 T(570)- 397
the decisions YOU have made about yourself. The power and the T 15 D 7 T(571)- 398
IS, you will feel guilty about COMMUNICATION, and will be AFRAID T 15 H 11 T(587)- 414
LIKE itself. Make no mistake about this maneuver; the ego always T 16 A 2 T(601)428
empathy that would bring it about, is so distorted that it T 16 B 2 T(602)429
and then to be concerned about the truth of just a T 16 C 2 T(604)431
And when you are TOLD about it, you cannot UNDERSTAND it T 16 C 3 T(604)431
the EXCLUSION of the truth about the other, AND OF YOURSELF T 17 D 3 T(635)- 462
Who can change YOUR mind about it, FOR you. But first T 17 D 10 T(638)- 465
holds, WITHIN ITSELF, the truth about everything. And the truth is T 17 E 4 T(641)468
in this world. Like EVERYTHING about salvation, the holy instant is T 17 F 1 T(646)473
a COMPLETE change of mind about what the whole relationship IS T 17 F 5 T(647)474
an error in YOUR thoughts ABOUT the situation, that then became T 17 H 2 T(654)481
and where only the TRUTH about each other can abide. Here T 18 B 7 T(661)488
will He change His Mind about it. The means and purpose T 18 F 3 T(674)- 521
Figures stand out and move about, actions seem real, and forms T 18 J 8 T(691)515
you must learn still more about this strange devotion, for it T 19 I 1 T(721)545
no plaything to be tossed about a while and laid aside T 20 C 6 T(737)561
We have said much about discrepancies of means and end T 20 H 1 T(755)578
that the illusions you hold about him are NOT held up T 20 H 6 T(756)579
in darkness, for your imaginings about him WILL seem real there T 20 H 8 T(757)580
those who SEEM to walk about in it, to sin and T 20 I 8 T(761)583
will to change your mind ABOUT the world. Perception is a T 21 A 1 T(763)585
think they know their way about in it. They learned it T 21 B 3 T(764)586
in faith in his illusions ABOUT himself. For faith, perception, and T 21 D 5 T(773)595
of ANY kind deceives you about the power that is IN T 21 G 1 T(784)605
strange, shifting ones he sees about him will become to him T 22 B 7 T(798)618
And ALL uncertainty is doubt about YOURSELF.

---
T 22 F 3 T(811)630
need arise to be defensive about ANYTHING, you have identified YOUR T 22 F 6 T(812)631
at how this error came about, for here lies buried the T 22 G 11 T(817)636
the little and the weak about him? Who can walk trembling T 23 A 5 T(820)639
be in conflict. One ILLUSION about yourself can battle with another T 23 B 7 T(823)642
necessary that He be asked about the truth of what has T 23 C 6 T(826)645
his mind accepts the truth about himself, as it returns to T 24 C 6 T(843)662
rock and turn and whirl about with every breeze. T T 24 D 3 T(847)666
And EVERY doubt must be about yourself. Christ HAS no doubt T 24 F 9 T(854)673
you that all your doubts about yourself may disappear before his T 24 G 1 T(855)674
God changes not His Mind about His Son with passing circumstance T 24 G 3 T(855)674
YOU might see the truth about yourself, set forth at last T 24 G 7 T(857)676
much can his own delusions about time and place affect a T 26 F 7 T(914)740
Or is it a mistake about your will, and what you T 26 H 11 T(921)747
the witnesses for guilt. Concerns about the body demonstrate how frail T 27 B 5 T(936)762
Another, you MUST be confused about yourself and who you are T 27 C 10 T(941)767
is how ALL illusions come about. The one who makes them T 27 H 7 T(959)- 785
enormous world, with DIFFERENT dreams about the truth in you. T 27 H 10 T(960)786
Select his thoughtfullness to dream about, INSTEAD of counting up the T 27 H 15 T(961)787
call its own. It looks about for special bodies which can T 27 I 2 T(962)788
to keep concealed the truth about yourself. Time neither takes away T 28 B 4 T(968)794
Yet must all healing come about because the mind is recognized T 28 C 2 T(972)- 798
which still seem to move about as separate things NEED NOT T 28 C 10 T(974)- 800
you will have some regrets about the way that you have T 29 C 1 T(993)819
coming, he denies the truth about himself, and seeks for something T 29 H 2 T(1006)820
And thus he wanders aimlessly about, in search of something that T 29 H 3 T(1006)820
beneficiary, you try to bring about your death. For you believe T 29 H 4 T(1007)821
toys the power to move about, and talk and think and T 29 J 4 T(1013)827
NOT FIGHT YOURSELF. But think about the kind of day you T 30 B 1 T(1016)830
you have changed your mind about the day, and have REMEMBERED T 30 B 7 T(1018)832
All illusions that you believe about yourself obey NO laws. They T 30 E 4 T(1028)842
changes have been quickly brought about, when you decide one very T 30 E 6 T(1028)842
at all. Be not deceived about the MEANING of a fixed T 30 G 6 T(1035)849
which have replaced the truth about Gods Son.
T 30 G 7 T(1035)849
you would know the truth about yourself: I thank you, Father T 30 G 8 T(1036)850
savior? Is his Father WRONG about His Son? Or have YOU T 30 G 9 T(1036)850
his reality. The happy dream about him takes the form of T 30 I 2 T(1040)854
let there be no dreams about him that you would PREFER T 30 I 5 T(1041)855
him is what I learn about myself. Then let us wait T 31 B 5 T(1047)861
dismal lessons that you learned about this Son of God who T 31 B 6 T(1048)862
lessons that you taught yourself about the sinfullness in you. Hear T 31 B 8 T(1048)862
be raised. There ARE alternatives about the thing that you must T 31 E 10 T(1058)872
deep confusion that it feels about how it was made, and T 31 E 13 T(1059)873
what you think the truth about yourself must really be. It T 31 F 4 T(1062)876
for you are too confused about yourself. But should ONE brother T 31 G 2 T(1063)877
how little you really understand about them. It is therefore essential W 3 L 2 W(5)
are crossing your mind for about a minute. Then apply the W 4 L 1 W(6)
contains; for example: This thought about does not mean anything. It W 4 L 3 W(6)
are: I am not worried about for the reason I think W 5 L 4 W(9)
think. I am not depressed about for the reason I think W 5 L 4 W(9)
not there. I am worried about because I see something that W 6 L 1 W(10)
L 2. Old ideas about time are very difficult to W 7 L 2 W(11)
not learning these new ideas about it. Yet that is precisely W 7 L 2 W(11)
why you need new ideas about time. This first time idea W 7 L 2 W(11)
it? What do you know about this cup except what you W 7 L 3 W(11)
7 L 4. Look about you. This is equally true W 7 L 4 W(11)
cause of the total misconception about time from which your seeing W 8 L 1 W(13)
true thought one can hold about the past is that it W 8 L 2 W(13)
is not here. To think about it at all is therefore W 8 L 2 W(13)
all is therefore to think about illusions. Very few minds have W 8 L 2 W(13)
it is not really thinking about anything. W 8 L W 8 L 2 W(13)
I seem to be thinking about .

--- Manuscript
W 8 L 4 W(13)
I seem to be thinking about (name of person), about (name W 8 L 4 W(14)
thinking about (name of person), about (name of object), about (name W 8 L 4 W(14)
person), about (name of object), about (name of emotion), and so W 8 L 4 W(14)
periods are sufficient, involve looking about you and applying the idea W 9 L 3 W(15
your mind, say: This thought about does not mean anything. That W 10 L 4 W(17)
not mean anything. That thought about does not mean anything. W 10 L 4 W(17)
open your eyes and look about, near or far, up or W 11 L 2 W(19)
3. As you look about you, say to yourself: I W 12 L 3 W(20)
today, which should be done about three or four times, for W 13 L 4 W(22)
open your eyes and look about you slowly, saying: I am W 13 L 4 W(22)
to yourself as you look about. Then close your eyes and W 13 L 4 W(22)
to you, or to anyone about whom you are concerned. In W 14 L 5 W(24)
trivial; and not worth bothering about that it is essential you W 16 L 3 W(28)
you tell yourself: This thought about is not a neutral thought W 16 L 5 W(29)
a neutral thought. That thought about is not a neutral thought W 16 L 5 W(29)
for this purpose: This thought about is not a neutral thought W 16 L 6 W(29)
no neutral thoughts. Then look about you, resting your glance on W 17 L 2 W(30)
a neutral because my thoughts about are not neutral. For example W 17 L 2 W(30)
neutral wall, because my thoughts about walls are not neutral. I W 17 L 2 W(30)
neutral body, because my thoughts about bodies are not neutral. W 17 L 2 W(30)
the effects of this thought about . W 19 L 4 W 19 L 3 W(32)
We have been quite casual about our practice periods thus far W 20 L 1 W(34)
the world, he sees vengeance about to strike at him. His W 22 L 1 W(37)
Look at the world about you at least five times W 22 L 3 W(37)
point in changing your thoughts about the world. Here you are W 23 L 2 W(38)
s idea. As you look about you, repeat the idea slowly W 23 L 6 W(39)
close your eyes and devote about a minute to searching your W 23 L 6 W(39)
by giving up attack thoughts about . Hold each one in mind W 23 L 6 W(39)
closed eyes, for unresolved situations about which you are currently concernedW 24 L 4 W(40)
for today, followed by looking about you and letting your glance W 25 L 6 W(43)
the situation: I am concerned about . Then go over every possible W 26 L 6 W(45)
desires. You may feel hesitant about using the idea on the W 27 L 1 W(46)
a lot of separate things about you, which really means you W 28 L 2 W(47)
to withdraw your preconceived ideas about the table, and open your W 28 L 3 W(47)
Hidden under all your ideas about it is its real purpose W 28 L 5 W(48)
whatever you see in looking about you. Not only should the W 28 L 7 W(48)
it to randomly chosen subjects about you, naming each one specifically W 29 L 4 W(49)
once an hour, looking slowly about you as you say the W 29 L 6 W(50)
it to yourself slowly, looking about you, and trying to realize W 30 L 3 W(51)
recommended. During that time, look about you slowly while repeating the W 31 L 2 W(52)
or events, or anything else about which you are harboring unloving W 34 L 3 W(55)
or worry (or my thoughts about this situation, personality, or event W 34 L 6 W(56)
the direction of your fantasies about yourself does not matter. Illusions W 35 L 5 W(57)
eyes and look quite slowly about you, applying the idea specifically W 36 L 3 W(59)
and repeat the idea; look about you as you repeat it W 36 L 4 W(59)
minute or so of looking about you as you apply the W 37 L 4 W(60)
salvation of the world. What about your own salvation? You cannot W 39 L 3 W(64)
this way: My unloving thoughts about are keeping me in hell W 39 L 8 W(65)
the holiness which they imply about you; on the unfailing companionship W 41 L 9 W(69)
slowly, with eyes open, looking about you. Then close your eyes W 42 L 4 W(70)
once more while looking slowly about; close your eyes, repeat the W 42 L 5 W(71)
your acknowledgment of the truth about yourself. W 50 L W 50 L 4 W(88)
your consciousness. Repeat it, think about it, let related thoughts come W 50 L 5 W(88)
to each practice period, thinking about the idea and the related W 50 R1 2 W(90)
the central point, and think about it as part of your W 50 R1 3 W(90)
the past. As I look about, I condemn the world I W 52 L 2 W(94)
to prove that my illusions about myself are real. It is W 55 L 5 W(101)
it, and learning the truth about it.

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W 55 L 5 W(101)
to see what my illusions about myself had kept hidden. I W 57 L 5 W(105)
innocence that is the truth about me. Seen through understanding eyes W 58 L 1 W(106)
only the thoughts I hold about myself. W 58 L W 58 L 1 W(106)
all illusions except false ideas about myself? My holiness undoes them W 58 L 3 W(106)
all by asserting the truth about me. In the presence of W 58 L 3 W(106)
Let me not cherish illusions about myself. I am perfect because W 59 L 1 W(108)
a statement of the truth about yourself. It is the opposite W 61 L 1 W(112)
You will want to think about this idea as often as W 61 L 4 W(112)
the images you have made about yourself to the truth, and W 61 L 4 W(112)
I am here. Then think about these statements for a short W 61 L 5 W(113)
an acknowledgment of the truth about yourself, reinforce it throughout theW 61 L 6 W(113)
your forgiveness does the truth about yourself return to your memory W 62 L 1 W(114)
62 L 2. Illusions about yourself and the world are W 62 L 2 W(114)
thoughts, and then to thinking about them and about nothing else W 64 L 8 W(118)
to thinking about them and about nothing else. This will be W 64 L 8 W(118)
and look slowly and unselectively about you, telling yourself: This is W 64 L 9 W(118)
keep them open and look about you. It is what you W 65 L 8 W(120)
battle with the Holy Spirit about what your happiness is. It W 66 L 2 W(121)
and arrive at the truth about your function. We will not W 66 L 3 W(121)
not engage in ceaseless arguments about what it is. We will W 66 L 3 W(121)
false. Let us, then, think about the premises for a while W 66 L 5 W(122)
66 L 9. Think about this during the longer practice W 66 L 9 W(122)
practice period today. Think also about the many forms which the W 66 L 9 W(122)
this choice as you think about the premises on which our W 66 L 10 W(123)
these words slowly, and think about them a little as you W 66 L 12 W(123)
today to reach this truth about you, and to realize fully W 67 L 1 W(124)
practice period, we will think about your reality and its wholly W 67 L 2 W(124)
begin by repeating this truth about you, and then spend a W 67 L 2 W(124)
all your images and preconceptions about yourself to the truth in W 67 L 3 W(124)
thoughts related to the truth about yourself. Yet perhaps you will W 67 L 4 W(124)
need to hear the truth about yourself as frequently as possible W 67 L 5 W(125)
like Itself. Hear the truth about yourself in this. W W 67 L 5 W(125)
that the ego tells you about yourself with the simple truth W 67 L 6 W(125)
yourself with the simple truth about the Son of God. You W 67 L 6 W(125)
devote several minutes in thinking about what we are trying to W 69 L 2 W(128)
After you have thought about the importance of what you W 69 L 5 W(129)
can be no real conflict about this, because there is no W 71 L 6 W(135)
periods for today by thinking about todays idea, and realizing W 71 L 7 W(135)
out for special consideration. Think about it briefly but very specificallyW 74 L 4 W(144)
it with Him. My conflicts about cannot be real.
W 74 L 4 W(144)
He will tell you more. About the love your Father has W 76 L 11 W(151)
your Father has for you. About the endless joy He offers W 76 L 11 W(151)
endless joy He offers you. About His yearning for His only W 76 L 11 W(151)
not lie in your illusions about yourself. It does not depend W 77 L 2 W(152)
but you are still uncertain about what the problem is. A W 79 L 3 W(157)
is to entertain some doubt about the reality of our version W 79 L 8 W(158)
try to suspend all judgment about what the problem is. If W 79 L 10 W(159)
honesty. Do not deceive yourself about what the problem is, and W 80 L 6 W(161)
follow this general form: Take about 15 minutes for each of W 80 R2 2 W(162)
them, and begin by thinking about the idea and the comments W 80 R2 2 W(162)
included in the assignments. Devote about 3 or 4 minutes to W 80 R2 2 W(162)
for me to search wildly about for salvation. I have seen W 86 L 2 W(169)
not there. I was mistaken about where it is. I was W 86 L 2 W(169)
it is. I was mistaken about what it is. I will W 86 L 2 W(169)
not my will to grope about in darkness, fearful of shadows W 87 L 2 W(170)
Three times today, set aside about 10 minutes for a quiet W 91 L 5 W(175)
to allowing your mistaken thoughts about your attributes to be corrected W 91 L 8 W(175)
try to experience these truths about yourself. Concentrate particularly on theW 91 L 9 W(176)
the bodys eyes, peering about in darkness to behold the W 92 L 3 W(177)
Strength is the truth about you; weakness is an idol W 92 L 4 W(178)
anyone could see the truth about you he would be repelled W 93 L 1 W(180)
think if what is true about you were revealed to you W 93 L 1 W(180)
mistakes you made, the truth about you is unchanged. Creation is W 93 L 7 W(181)
begin by stating the truth about our creation: Light and joy W 93 L 8 W(181)
a statement of the truth about you. W 93 L W 93 L 10 W(182)
frequently, you tend to forget about it for long periods of W 95 L 5 W(185)
teach the world the truth about itself. You are One Self W 95 L 13 W(187)
let Him speak to you about your Self, and what your W 96 L 9 W(190)
We state again the truth about your Self, the holy Son W 97 L 2 W(192)
you have changed your mind about your goal. W 110 W 110 R3 3 W(228)
exercises. Then begin to think about them quietly, letting your mind W 110 R3 5 W(228)
and abides in misery, peering about in darkness, seeing not, yet W 121 L 2 W(241)
is torn with doubt, confused about itself and all it sees W 121 L 3 W(241)
the illusions which you hold about yourself. He knows His Son W 125 L 5 W(253)
which this course will bring about. If you believed this statement W 126 L 1 W(255)
time to think once more about the value of this world W 129 L 2 W(263)
1. Failure is all about you while you seek for W 131 L 1 W(269)
but to change your mind about yourself. There is no world W 132 L 10 W(275)
idle thoughts we ever held about it, and about all living W 132 L 14 W(276)
ever held about it, and about all living things we see W 132 L 14 W(276)
If you feel any guilt about your choice, you have allowed W 133 L 11 W(279)
longer. Do not be confused about what must be healed, but W 136 L 19 W(295)
will not relinquish its ideas about its own protection. It must W 138 L 8 W(301)
139 L 3. Uncertainty about what you must be is W 139 L 3 W(304)
merely to accept the truth about yourself, and go your way W 139 L 10 W(306)
seek to change our minds about the source of sickness, for W 140 L 8 W(308)
too often said and thought about. For if what is not W 152 L 3 W(321)
they have changed our minds about ourselves, and what our function W 154 L 13 W(332)
Son. He cannot be confused about creation. He is sure of W 160 L 7 W(348)
of the futility he sees about him everywhere, perceiving how his W 166 L 5 W(364)
Self. He does not know about a plan so alien to W 166 L 10 W(366)
attempts to change your mind about yourself. It is the reason W 167 L 3 W(368)
solace and escape from doubts about your strength and hope of W 170 L 5 W(378)
what the course has stressed about the obstacles to peace. The W 170 L 9 W(378)
while. We do not care about our future goals, and what W 181 L 3 W(388)
at home. He goes uncertainly about in endless search, seeking in W 183 L 3 W(394)
Loser and gainer merely shift about in changing patterns, as the W 185 L 3 W(402)
all concepts you have learned about the world; all images you W 189 L 7 W(417)
world; all images you hold about yourself. Empty your mind of W 189 L 7 W(417)
not withhold salvation longer. Look about the world and see the W 191 L 10 W(424)
we practice, let us think about all things we saved to W 193 L 11 W(430)
of sin, and devastation brought about by guilt. Accept todays W 194 L 2 W(432)
are badgered ceaselessly and pushed about without a thought or care W 195 L 9 W(437)
you must change your mind about the purpose of the world W 200 L 5 W(450)
be slowly read and thought about a little while, preceding one W 220 IN2 12 W(461)
sin except a false idea about Gods Son? Forgiveness merely W 220 W1 1 W(462)
it as well. It sets about its furious attempts to smash W 220 W1 3 W(462)
it is change of mind about the purpose of the world W 226 L 1 W(468)
of You. And my mistakes about myself are dreams. I let W 228 L 2 W(470)
I desire but the truth about myself? W 231 L W 231 L 1 W(474)
I will accept the truth about myself. I will arise in W 237 L 1 W(480)
Let not the truth about ourselves today be hidden by W 239 L 1 W(482)
did but mock the truth about myself. Now I disown self-concepts W 248 L 1 W(492)
self-concepts and deceits and lies about the holy Son of God W 248 L 1 W(492)
in heavy clouds of doubt about the holiness of him whom W 256 L 1 W(501)
recognize this day the truth about ourselves. We would come home W 262 L 2 W(508)
have had many foolish thoughts about myself and my creation, and W 278 W6 2 W(525)
in sinlessness are not mistaken about what I am. I was W 337 L 2 W(590)
he can be confused indeed about the things he wants; the W 339 L 1 W(592)
thus our minds are changed about the aim for which we W 350 W14 5 W(605)
angels hover close, and all about. His Love surrounds you, and W 361 EP 6 W(620)
but reinforces what you believe about yourself. Its fundamental
M 1 A 3 M(1)
God are appointed to bring about. For time is in their M 2 A 4 M(4)
begin to change his mind about the world with the single M 4 A 3 M(7)
then learns more and more about the new direction as he M 4 A 3 M(7)
world, because he was mistaken about what it was. Herein is M 6 C 3 M(20)
idea goes also all confusion about creation. Does not this follow M 6 C 4 M(20)
the relinquishing of all concern about the gift that makes it M 7 A 4 M(23)
a teacher of God have about what becomes of his gifts M 7 A 4 M(23)
of God to remain concerned about the result of healing is M 8 A 1 M(23)
willing to change his mind about it. He lacked the trust M 8 A 1 M(23)
The real basis for doubt about the outcome of any problem M 8 A 5 M(24)
a confusion in identity. Conflict about what you are has entered M 8 A 6 M(25)
and you have become deceived about yourself. And you are deceived M 8 A 6 M(25)
yourself. And you are deceived about yourself because you have denied M 8 A 6 M(25)
There is, however, considerable confusion about what these categories mean. WhatM 11 A 1 M(28)
what his would-be teacher says about it, and the teacher himself M 11 A 1 M(28)
of the ugliness he sees about him is its outcome. All M 11 A 6 M(30)
For they say different things about the world, and things so M 12 A 2 M(31)
the body. Think a while about what the world calls sacrifice M 14 A 2 M(34)
For self-condemnation is a decision about identity, and no one doubts M 14 A 3 M(35)
But do not be mistaken about what sacrifice means. It always M 14 A 6 M(36)
A 2. But what about those who have not reached M 17 A 2 M(40)
enemy, and do not think about your frailty in comparison. Accept M 18 A 6 M(46)
not remember how it came about. Believe that you have won M 18 A 6 M(46)
he argues with his pupil about a magic thought, attacks it M 19 A 1 M(47)
can they proclaim the truth about themselves. Through them, the Holy M 19 A 2 M(47)
future states and all concern about the past stem from injustice M 20 A 3 M(49)
the teacher of Godís fear about the validity of what he M 22 A 5 M(53)
him that what he believes about himself is not the truth M 23 A 6 M(55)
help? What did he say about this? Remember his promises, and M 24 A 3 M(56)
indeed. Is any other question about it really useful in lighting M 25 A 1 M(58)
helpful, he will be told about it. He will also be M 25 A 4 M(59)
the individual changes his mind about its purpose, he will bolster M 26 A 5 M(61)
rebirth; a change of mind about the meaning of the world M 29 A 1 M(66)
judgment is restored the truth about the holy Son of God M 29 A 6 M(67)
to be responsible for decisions about which you understand so little M 30 A 2 M(68)
Holy Spirit knows the truth about you. The image you made M 30 A 4 M(69)
the universe. This terrible mistake about yourself the miracle corrects asU 3 A 8 U(5)
when you see the truth about yourself reflected there. Now you U 4 A 8 U(7)
are circumscribed by false beliefs about your Identity, Which God alone U 6 A 1 U(9)
helped to change his mind about the reality of illusions. P 1 A 1 P(1)
therapist do to bring healing about? Only one thing; the same P 3 C 8 P(7)
taught him little or nothing about the real principles of healing P 4 B 2 P(21)
been wrong in the past about how you have asked, but S 1 A 5 S(2)
question is actually a decision about the kind of answer that S 1 A 7 S(3)
a bit of trifling advice about a problem of an instant S 1 B 4 S(4)
it He speaks to you about? About salvation and the gift S 2 D 6 S(18)
He speaks to you about? About salvation and the gift of S 2 D 6 S(18)
and the gift of peace. About the end of sin and S 2 D 6 S(18)
sin and guilt and death. About the role forgiveness has in S 2 D 6 S(18)
of a change of mind about the goal of prayer. S 3 A 1 S(20)
for the sins it dreamed about and laid upon the world S 3 C 5 S(22)
this; whatever you may think about yourself, whatever you may think S 3 E 10 S(28)
yourself, whatever you may think about the world, your Father needs S 3 E 10 S(28)