ANAL........................2 | |
own pregnancy fears. The so-called anal behavior is a distorted attempt | T 2 B 63 T(85) 84 |
and insatiable thirst which results. Anal fallacies are more of a | T 2 B 63 T(85) 84 |
ANALYSES....................1 | |
is no need for long analyses and wearying discussions and pursuits | P 3 E 11 P(11) |
ANALYSIS....................3 | |
roses doing a complex factorial analysis of covariance. Its a funny | T 1 B 37y T(34)34 |
11 A 2. The analysis of ego motivation is very | T 11 A 2 T(449)- 276 |
help, AND RECEIVE IT. The analysis of the egos real | T 11 B 3 T(450) 277 - |
ANALYZE.....................3 | |
C 199 analyze it at all. If the | T 8 H 6 T(372)C 199 |
ONLY through acceptance, for to analyze MEANS to separate out. The | T 10 F 14 T(437)- 264 |
of the students who would analyze it, approving its importance. Yet | T 14 F 9 T(556)- 383 |
ANALYZES....................1 | |
F 14. The ego analyzes; the Holy Spirit ACCEPTS. The | T 10 F 14 T(437)- 264 |
ANALYZING...................4 | |
building up the generalization after analyzing numerous single instances separately. If | T 3 C 12 T(135)134 |
Can you find light by ANALYZING darkness as the psychotherapist does | T 9 D 7 T(393)220 |
and THIS it does constantly. Analyzing to ATTACK meaning, the ego | T 10 F 16 T(437)- 264 |
the response. That is why analyzing the motives of others is | T 11 A 1 T(449)- 276 |
ANCHOR......................2 | |
its OWN stability, its heavy anchor in the shifting world it | T 22 D 4 T(806)626 |
here lies buried the heavy anchor that seems to keep the | T 22 G 11 T(817)636 |
ANCHORED....................2 | |
safe, forever lifted up and anchored sure. Its perfect purity does | T 30 D 8 T(1025)839 |
Let all your thoughts become anchored on This. No other words | W 182 L 6 W(392) |
ANCHORS.....................1 | |
locks and chains and heavy anchors, when its weakness lies, NOT | T 28 H 6 T(988)814 |
ANCIENT.....................72 | |
NAME. This is a very ancient and primitive way of trying | T 1 B 36i T(26)26 |
reached the end of an ancient journey not realizing yet that | T 18 I 13 T(688)512 |
to you and yet your ancient Friend, lie HIS release, and | T 20 B 4 T(734)558 |
catch a hint of an ancient state not quite forgotten; dim | T 21 B 5 T(765)587 |
see if you remember an ancient song you knew so long | T 21 B 6 T(765)587 |
the body. You KNOW the ancient song, and know it well | T 21 B 8 T(766)588 |
to you as is this ancient hymn of love the Son | T 21 B 8 T(766)588 |
unholy relationship, and yet more ancient than the old illusion that | T 22 B 8 T(799)619 |
He be reborn into His ancient home, so seeming new and | T 22 B 9 T(799)619 |
Only in the past, an ancient past, too short to make | T 26 F 5 T(913)732 |
in time. You keep an ancient memory before your eyes. And | T 26 F 5 T(913)732 |
The miracle but calls your ancient name, which you will recognize | T 26 H 14 T(922)748 |
them all as one. Your ancient name belongs to everyone, as | T 26 H 17 T(924)750 |
you trade Them for an ancient hate? The ground whereon you | T 26 J 2 T(928)754 |
holiness again to take its ancient place upon an ancient throne | T 26 J 3 T(928)754 |
its ancient place upon an ancient throne. Because of Them have | T 26 J 3 T(928)754 |
Itself. The shadow of an ancient hate has gone, and all | T 26 J 3 T(928)754 |
on earth is where an ancient hatred has become a present | T 26 J 5 T(929)755 |
now the risen Christ, and ancient scars are healed within His | T 26 J 7 T(930)756 |
healed within His sight. An ancient miracle has come to bless | T 26 J 7 T(930)756 |
bless and to REPLACE an ancient enmity that came to kill | T 26 J 7 T(930)756 |
death MUST disappear before the ancient clarion call of life. This | T 27 C 6 T(939)765 |
of death and guilt. The ancient Calling of the Father to | T 27 C 6 T(939)765 |
brother SEPARATED from yourself, an ancient enemy, a murderer who stalks | T 27 H 11 T(960)786 |
time of terror and of ancient hate, the instant of disaster | T 27 H 12 T(960)786 |
The world but demonstrates an ancient truth; - you WILL believe | T 27 I 8 T(964)790 |
seems to serve to cherish ancient hate, and offer you the | T 28 B 3 T(968)794 |
preserve a BETTER one? When ancient memories of hate appear, remember | T 28 B 5 T(969)795 |
you with their loveliness. The ancient NEW ideas they bring will | T 28 B 6 T(969)795 |
consequences of a cause so ancient that it FAR exceeds the | T 28 B 6 T(969)795 |
rusted sword, to keep his ancient promises to die. | T 29 F 6 T(1002)816 |
His Fathers house. An ancient hate is passing from the | T 30 F 7 T(1032)846 |
to teach. Now does your ancient overlearning stand implacable before the | T 31 A 5 T(1043)857 |
heard its calling as the ancient call to life, and understood | T 31 A 9 T(1044)858 |
you are free, because an ancient learning passed away, and left | T 31 A 12 T(1046)860 |
31 B 1. An ancient lesson is not overcome by | T 31 B 1 T(1046)860 |
the new. There IS an ancient battle being waged AGAINST the | T 31 B 1 T(1046)860 |
still and listen. Think not ancient thoughts. Forget the dismal lessons | T 31 B 6 T(1048)862 |
ALL appearances, which are but ancient lessons that you taught yourself | T 31 B 8 T(1048)862 |
and there will be no ancient penalty exacted from your brother | T 31 C 6 T(1051)865 |
veil of old ideas and ancient concepts held so long and | T 31 G 13 T(1067)881 |
goal. Let us end the ancient search today, by finding the | W 69 L 3 W(128) |
Today allow your Fathers ancient pledge to you and all | W 106 L 4 W(213) |
heart with deep tranquility as ancient truths, forever newly born, arise | W 122 L 8 W(245) |
come. Today God keeps His ancient promise to His holy Son | W 131 L 14 W(272) |
free the future from all ancient thoughts of seeking what you | W 132 L 2 W(273) |
release the future from your ancient fears, you find escape and | W 132 L 3 W(273) |
your happiness according to the ancient plan, begun when time was | W 135 L 21 W(289) |
mistake Him for the senseless ancient dream that now is past | W 156 L 7 W(338) |
will sing to you of ancient melodies you will remember. You | W 161 L 10 W(352) |
more and more distinct; an ancient Call to Which He gives | W 164 L 2 W(359) |
to Which He gives an ancient answer. You will recognize them | W 164 L 2 W(359) |
not intrude. There is an ancient peace you carry in your | W 164 L 4 W(359) |
166 L 9. Your ancient fear has come upon you | W 166 L 9 W(365) |
we go together to our ancient home, prepared for us before | W 170 R5 8 W(382) |
own. We practice but an ancient truth we knew before illusion | W 170 R5 10 W(383) |
lighted up all dark and ancient caverns where the rites of | W 191 L 8 W(423) |
at last to us. An ancient door is swinging free again | W 195 L 7 W(436) |
prophecy fulfilled. Now are all ancient promises upheld and fully kept | W 220 IN2 6 W(460) |
We ask but that Your ancient promises be kept which are | W 220 IN2 8 W(460) |
L 2. Father, my ancient love for You returns, and | W 248 L 2 W(492) |
of God, Which speaks an ancient lesson, no more true today | W 275 W6 1 W(522) |
like to Heaven that an ancient memory returns to me? Today | W 306 L 1 W(556) |
readiness to give Gods ancient messages to me. His memory | W 322 L 1 W(574) |
backward to an instant so ancient that it is beyond all | M 3 A 4 M(5) |
the right choice in that ancient instant which he now relives | M 3 A 4 M(5) |
inevitable choice out of an ancient past. Gods Will in | M 3 A 4 M(5) |
it is nothing but an ancient thought that what is made | U 3 A 1 U(4) |
the Holies opens up an ancient door that leads beyond the | U 8 A 1 U(13) |
We only start again an ancient journey long ago begun that | U 8 A 4 U(13) |
stifle and imprison it in ancient prisons, when the chance has | S 1 E 4 S(10) |
the world that was an ancient dream so long ago no-one | G 3 A 9 G(8) |
ANCILLARY...................1 | |
errors arise in connection with ancillary defenses, to be considered later | T 2 A 7 T(64)64 |
AND.........................16937 | |
that matters is the Source, and this is far beyond human | T 1 B 3b T(1) |
1 B 3c. (Q and A re first 3 points | T 1 B 3c T(1) |
only a form of fear, and actually a particularly dangerous form | T 1 B 3c T(1) |
doubting this. Just re-read them and their truth will come to | T 1 B 3d T(2)-2- |
to you. I love you, and I am not afraid or | T 1 B 3d T(2)-2- |
you, so dont worry and leave the rest to me | T 1 B 3d T(2)-2- |
giving you the right message, and dont bother with worrying | T 1 B 3d T(2)-2- |
which related Daves healing and Jonathans hernia. She thought | T 1 B 3e T(2)-2- |
were: refer to point 1 and re-read NOW.) T 1 | T 1 B 3e T(2)-2- |
ALL miracles mean Life, and God is the giver of | T 1 B 4 T(2)-2- |
this world, where you should and must control and direct where | T 1 B 4b T(2)-2- |
you should and must control and direct where you have accepted | T 1 B 4b T(2)-2- |
5. Miracles are habits, and should be involuntary. They should | T 1 B 5 T(2)-2- |
selected miracles are usually misguided, and this will make the talent | T 1 B 5 T(2)-2- |
healing. They supply a lack, and are performed by those who | T 1 B 8 T(3)-3- |
more love to the giver AND the receiver. (A miracle is | T 1 B 10 T(3)-3- |
They are really used for and by believers. T 1 | T 1 B 11 T(3)-3- |
has some fear about 11) and doubt about 9) and 10 | T 1 B 11b T(3)-3- |
11) and doubt about 9) and 10). Probably doubt induced by | T 1 B 11b T(3)-3- |
to I will please add and if you DONt want | T 1 B 11c T(3)-3- |
learning is the more important, and HAS to inhibit the old | T 1 B 11d T(3)-3- |
Through prayer, love is received, and through miracles love is expressed | T 1 B 12 T(3)-3- |
the basic distinction between intellectualization and thinking. One creates the physical | T 1 B 12b T(4)-4- |
thinking. One creates the physical, and the other the spiritual, and | T 1 B 12b T(4)-4- |
and the other the spiritual, and we believe in what we | T 1 B 12b T(4)-4- |
A miracle is a beginning and an end(ing). It thus | T 1 B 13 T(4)-4- |
the past in the present, and thus releases the future. | T 1 B 13 T(4)-4- |
into magic, which is mindless, and therefore destructive, or rather, the | T 1 B 14 T(4)-4- |
man could use it creatively, and convince himself of his own | T 1 B 15 T(4)-4- |
Time is a teaching device, and a means to an end | T 1 B 15 T(4)-4- |
reserve strength of the giver, and supply the lack of strength | T 1 B 16 T(4)-4- |
long as your identification vacillates, (and Bs is weak) you | T 1 B 16b T(5)-5- |
vacillating between recognizing the gift and throwing it away. B regards | T 1 B 16b T(5)-5- |
course, you will accept it and keep it and use it | T 1 B 16b T(5)-5- |
accept it and keep it and use it. That is the | T 1 B 16b T(5)-5- |
The doer recognizes his own and his neighbors inestimable value | T 1 B 18 T(5)-5- |
Miracles rest on the law and order of eternity, not of | T 1 B 19 T(6)-6- |
necessity. Industry depends on cooperation, and cooperation depends on miracles. (see | T 1 B 20 T(6)-6- |
cannot see does not exist, and his physical eyes cannot see | T 1 B 22b T(6)-6- |
is a very primitive solution, and has led to a denial | T 1 B 22b T(6)-6- |
upon me, beholding the evil and the good. T 1 | T 1 B 22b T(6)-6- |
are two stages, one lower and one higher, which are involved | T 1 B 22c T(6)-6- |
are associated with the frailty and iron with strength. If you | T 1 B 22e T(7)-7- |
iron, is heavy but crude, and stands for the body, which | T 1 B 22f T(7)-7- |
i.e., as an airy and temporary home, which can just | T 1 B 22f T(7)-7- |
the awareness that the spirit, and not the body, is the | T 1 B 22g T(7)-7- |
rearranges the order of perception, and places the levels in their | T 1 B 22h T(7)-7- |
the Scribes were very wise and holy men and are even | T 1 B 22j T(7)-7- |
very wise and holy men and are even sometimes spelled with | T 1 B 22j T(7)-7- |
1 B 22k. CORRECTION: And dont lose sight of | T 1 B 22k T(8)-8- |
makes souls one in God, and leave in the next part | T 1 B 22k T(8)-8- |
should read Christ. The Father and the Son are not identical | T 1 B 22l T(8)-8- |
Now take this personally, and listen to Divine logic: If | T 1 B 22o T(8)-8- |
forgiven, you have everything else, and If you have been forgiven | T 1 B 22o T(8)-8- |
personal record to this effect, and I am the only completely | T 1 B 22q T(8)-8- |
As soon as you (H and B) have entered the second | T 1 B 22r T(9)-9- |
but will also understand peace and joy. Your commitment is not | T 1 B 22r T(9)-9- |
by love), you will project and therefore make it impossible for | T 1 B 22u T(9)-9- |
23. Miracles make time and tide wait for all men | T 1 B 23 T(9)-9- |
They can heal the sick and raise the dead because man | T 1 B 23 T(9)-9- |
man himself made both death and taxes, and can abolish both | T 1 B 23 T(9)-9- |
made both death and taxes, and can abolish both. Note: Tax | T 1 B 23 T(9)-9- |
too, being in the image and likeness of his own Creator | T 1 B 23b T(10)-10- |
is only his own nightmare, and does not exist. Only the | T 1 B 23b T(10)-10- |
process works all the time and in all dimensions of time | T 1 B 23c T(10)-10- |
atone by miracles, both giver and receiver are atoning. It is | T 1 B 23e T(10)-10- |
you do it unto yourself and ME. The reason why YOU | T 1 B 23e T(11)11 |
is gained by frightening yourself, and it is very destructive. Miracles | T 1 B 23f T(11)11 |
lack of love in yourself and in everyone else, and MUST | T 1 B 23h T(12)12 |
yourself and in everyone else, and MUST join the GREAT CRUSADE | T 1 B 23h T(12)12 |
this Crusade is Listen, Learn, and DO. T 1 B | T 1 B 23h T(12)12 |
Learn to undo the error, and DO something to correct it | T 1 B 23i T(12)12 |
But you must be ready and willing to do them, since | T 1 B 23k T(13)13 |
potential, Achievement is its expression, and Atonement is the Purpose. | T 1 B 23k T(13)13 |
forgive. The Disciples were officially and specifically told to heal others | T 1 B 24a T(13)13 |
also told to heal themselves, and were promised that I would | T 1 B 24a T(13)13 |
you must assist both him and Me. The Children need both | T 1 B 24b T(13)13 |
The Children need both strength and help. You cannot help until | T 1 B 24b T(13)13 |
Everlasting Arms are your strength, and the Wisdom of God is | T 1 B 24b T(13)13 |
1 B 24c. Heaven and Earth shall pass away means | T 1 B 24c T(13)13 |
Word, which is the Resurrection and the Light, shall not pass | T 1 B 24c T(13)13 |
are the work of God, and His Work is wholly loveable | T 1 B 24c T(13)13 |
His Work is wholly loveable and wholly loving. This is how | T 1 B 24c T(13)13 |
The Relationship of Miracles and Revelation. (N 75 4:102 | T 1 B 24d T(14)14 |
conscious level is in between and reacts to either sub- or | T 1 B 24e T(14)14 |
which engages in the world, and is capable of responding to | T 1 B 24e T(14)14 |
of responding to both external and internal impulses. Having no impulses | T 1 B 24e T(14)14 |
Having no impulses from itself, and being primarily a mechanism for | T 1 B 24e T(14)14 |
impulses by denying their Source, and seeking their impact in the | T 1 B 24f T(14)14 |
hardly in the content. (This and preceding paragraph go later) | T 1 B 24g T(14)14 |
but temporary suspension of doubt and fear. They represent the original | T 1 B 24h T(14)14 |
form of communication between God and His Souls, before the intrusion | T 1 B 24h T(14)14 |
before the intrusion of fire and ice made this impossible. It | T 1 B 24h T(14)14 |
is responsible for the depression and fear which are often associated | T 1 B 24h T(14)14 |
induce Miracles, which ARE interpersonal, and result in closeness to others | T 1 B 24i T(14)14 |
the impulses of this world and to identify himself with them | T 1 B 24m T(15)15 |
interpersonal relationships also become superficial, and miracle-inspired relating becomes impossible. | T 1 B 24m T(15)15 |
Miracles are thus a means, and Revelations are an end. In | T 1 B 25b T(15)15 |
Revelation is intensely personal, and is actually not translatable into | T 1 B 25e T(15)15 |
you. They will strengthen him and stabilize you. T 1 | T 1 B 25h T(16)16 |
depends on how he listens, and how well he understands the | T 1 B 25i T(16)16 |
VERY important difference between Christ-control and Christ-guidance. This is what made | T 1 B 25j T(16)16 |
heal because they deny body-identification and affirm Soul-identification. By perceiving the | T 1 B 26 T(16)16 |
Spirit, they adjust the levels and see them in proper alignment | T 1 B 26 T(16)16 |
hidden. The miracle uncovers it, and brings it into the light | T 1 B 27b T(16)16 |
mans illusions about himself, and puts him into communion with | T 1 B 27c T(16)16 |
him into communion with himself and with God. | T 1 B 27c T(16)16 |
intercede for mans holiness, and make him holy. They place | T 1 B 27d T(17)17 |
man beyond the physical laws, and raise him into the sphere | T 1 B 27d T(17)17 |
with God. Only the mind and body need Atonement. The miracle | T 1 B 27e T(17)17 |
the proper function of mind, and abolishes its errors. T | T 1 B 27e T(17)17 |
They dispel illusions about himself, and perceive the light in him | T 1 B 28 T(17)17 |
illusions, they restore his sanity, and place him at the feet | T 1 B 28 T(17)17 |
healed in his right mind, and sitting at feet of Jesus | T 1 B 28b T(17)17 |
emptiness there is no danger, and emptiness is a false creation | T 1 B 28c T(17)17 |
are filled with the Soul, and their Soul forgives in return | T 1 B 29 T(17)17 |
same problem, I assure you, and its STILL being edited | T 1 B 30d T(18)18 |
all the attacks of error, and is the Source of Truth | T 1 B 30d T(18)18 |
is the understanding of projection, and the extent of its results | T 1 B 30e T(18)18 |
something you DO NOT want, and regard as dangerous and frightening | T 1 B 30e T(18)18 |
want, and regard as dangerous and frightening, to someone else. This | T 1 B 30e T(18)18 |
opposite of the Golden Rule, and having placed this rule upside-down | T 1 B 30e T(18)18 |
sic was wrong about Possession, and he was also wrong about | T 1 B 30f T(18)18 |
could not get through constructively, and would thus have saved himself | T 1 B 30g T(18)18 |
himself out with indiscriminate miracles, and to this extent did not | T 1 B 30g T(18)18 |
fulfill his own full purpose, and was also subject to the | T 1 B 30g T(18)18 |
This spares you from exhaustion, and because you act under direct | T 1 B 30h T(19)19 |
Atonement, but Christ-guidance is personal, and leads to PERSONAL salvation. The | T 1 B 30k T(19)19 |
Take up thy cross and follow me should be interpreted | T 1 B 30m T(19)19 |
to read Recognize your errors and choose to abandon them by | T 1 B 30m T(19)19 |
all errors in this respect, and thus uproots the REAL source | T 1 B 30p T(20)20 |
man is defending his misplaced and misdirected love and loyalty. That | T 1 B 30q T(20)20 |
his misplaced and misdirected love and loyalty. That is what projection | T 1 B 30q T(20)20 |
spells merely means affirming error, and error is lack of love | T 1 B 30r T(20)20 |
miracle worker can only bless, and this undoes the curse and | T 1 B 30r T(20)20 |
and this undoes the curse and frees the soul from prison | T 1 B 30r T(20)20 |
consciousness from the un-Christ-controlled subconscious, and betray a lack of love | T 1 B 30s T(20)20 |
IS in communion with God, and which can also break into | T 1 B 30t T(21)21 |
loveliness the stars stand transfixed, and bow to the power of | T 1 B 30w T(21)21 |
HS meeting with Dr. Wise and Dr. Damrosch. Dr. D permitted | T 1 B 30ad T(21)21 |
jump into the question yourself, and even though you DID rush | T 1 B 30ad T(21)21 |
at all levels becomes strong and accurate, thus permitting correct delineation | T 1 B 31 T(22)22 |
permitting correct delineation of intra- and interpersonal boundaries. As a result | T 1 B 31 T(22)22 |
catalyst, shaking up erroneous perception and snapping it into place. This | T 1 B 32b T(22)22 |
both the Creations of God AND the creations of man. Among | T 1 B 32c T(22)22 |
necessary distinction between the true and the false. T 1 | T 1 B 32c T(22)22 |
always abundantThose who perceive and acknowledge that they have everything | T 1 B 33c T(23)23 |
to return, because it blesses and honors him even though he | T 1 B 34b T(23)23 |
all men as your brothers and Mine. It is a way | T 1 B 35 T(23)23 |
is fallacious in your terms, and arrogant in his. HIS real | T 1 B 35c T(23)23 |
is WAY off the Mark, and misses the level of right | T 1 B 35d T(24)24 |
the fundamental distinction between miracles and projection. The stimulus MUST precede | T 1 B 36b T(24)24 |
stimulus MUST precede the response, and must also (determine) (influence) the | T 1 B 36b T(24)24 |
evoked. The relationships of S and R are EXTREMELY intimate. (The | T 1 B 36b T(24)24 |
perception. You perceive the stimulus and behave accordingly. It follows, then | T 1 B 36d T(24)24 |
results in variable reality testing, and hence variability in behavioral appropriateness | T 1 B 36f T(25)25 |
produce either self-contempt or projection, and usually both. T 1 | T 1 B 36g T(25)25 |
B 36h. Since you and your neighbor are equal members | T 1 B 36h T(25)25 |
perception of your own holiness and perceive the holiness of others | T 1 B 36h T(25)25 |
1 B 36i. B. and you need considerable clarification of | T 1 B 36i T(26)26 |
magic rather than for miracles and so you tried to PROTECT | T 1 B 36i T(26)26 |
This is a very ancient and primitive way of trying to | T 1 B 36i T(26)26 |
when they become afraid. You and B. both do it. Actually | T 1 B 36k T(26)26 |
done this yourself for years, and should understand it very well | T 1 B 36l T(26)26 |
love Jonathan as you should, and you narrow your lack of | T 1 B 36m T(27)27 |
says There is no death, and that is why I demonstrated | T 1 B 36o T(27)27 |
replaced by love, because love and its absence are in the | T 1 B 36p T(27)27 |
are in the same dimension, and correction cannot be undertaken except | T 1 B 36p T(27)27 |
about her name without embarrassment and without hostility, because she has | T 1 B 36q T(28)28 |
ONLY because you were inaccurate, and the whole question of embarrassment | T 1 B 36r T(28)28 |
tell when God may come and say Get up, Dave, and | T 1 B 36s T(28)28 |
and say Get up, Dave, and then he will. T | T 1 B 36s T(28)28 |
ask what YOU believed first, and afterwards merely added and its | T 1 B 36t T(28)28 |
first, and afterwards merely added and its true, too. The RIGHT | T 1 B 36t T(28)28 |
Your witnessing DEMONSTRATES your belief, and thus strengthens it. T | T 1 B 36x T(29)29 |
for anyone who lets me, and to whatever extent he himself | T 1 B 36y T(29)29 |
misplaced sense of isolation, deprivation, and lack. They are affirmations of | T 1 B 37a T(29)29 |
is a state of completion and abundance. T 1 B | T 1 B 37a T(29)29 |
37c. Whatever is true and real is eternal, and CANNOT | T 1 B 37c T(29)29 |
true and real is eternal, and CANNOT change or be changed | T 1 B 37c T(29)29 |
itself is a secret one, and the right to vote is | T 1 B 37d T(29)29 |
voting ALWAYS entails both election AND rejection. If two candidates are | T 1 B 37d T(29)29 |
scribal role with no interruptions, and were also on time. | T 1 B 37k T(30)30 |
that you closed the book and put it aside WITHOUT consulting | T 1 B 37l T(30)30 |
been weighed in the balance and found wanting. | T 1 B 37l T(30)30 |
them to reach consciousness. Sex and miracles are both WAYS OF | T 1 B 37o T(31)31 |
shallow roots can be deepened and thus made to hold is | T 1 B 37q T(32)32 |
of inverted or upside-down thinking (and history is full of horrible | T 1 B 37s T(32)32 |
on Feet on the ground and fingertips in the Heaven, though | T 1 B 37t T(32)32 |
B 37u. For you and Bill, it would be better | T 1 B 37u T(33)33 |
concept in terms of reliability and validity. A rigid orientation can | T 1 B 37u T(33)33 |
only the EXTENT OF association, and does not consider the Direction | T 1 B 37u T(33)33 |
both, by establishing internal consistency AND stability over time. You will | T 1 B 37x T(33)33 |
sophisticated statisticians are concentrating more and more on reliability, rather than | T 1 B 37x T(33)33 |
Jack.) Your confusion of sex and statistics is an interesting example | T 1 B 37y T(34)34 |
that YOU wanted that design, and Jack opposed it. One of | T 1 B 37y T(34)34 |
you, because of the sex and aggression confusion. T 1 | T 1 B 37y T(34)34 |
to a person than intellect and genitals. The omission was the | T 1 B 37z T(34)34 |
CANt be upside-down. Jack and the other very eminent methodologists | T 1 B 37aa T(35)35 |
lost sight of the end and are concentrating on the means | T 1 B 37aa T(35)35 |
devoting himself to inventing better and better ways of sharpening pencils | T 1 B 37ab T(35)35 |
errors. Hostility, triumph, vengeance, self-debasement, and all sort of expressions of | T 1 B 37ab T(35)35 |
You can be wholly reliable, and ENTIRELY wrong. T 1 | T 1 B 37ab T(35)35 |
discover what the something is? And if validity is more important | T 1 B 37ac T(35)35 |
is more important than reliability, and is also necessarily implied BY | T 1 B 37ac T(35)35 |
why not concentrate on VALIDITY and let reliability fall naturally into | T 1 B 37ac T(35)35 |
an inner awareness of Christ and acceptance of his Atonement. The | T 1 B 39 T(36)36 |
in a state of Grace, and naturally becomes gracious, both to | T 1 B 39 T(36)36 |
both to the Host within and the stranger without. By bringing | T 1 B 39 T(36)36 |
you may not even know, and sometimes produces undreamed of changes | T 1 B 40 T(37)37 |
result in guilt if expressed, and depression if denied. We said | T 1 B 40c T(37)37 |
new chapters in their experience, and thus improve their record. The | T 1 B 40d T(37)37 |
made new homes for Souls and guided them through the period | T 1 B 40d T(38)38 |
reversal. As B. put it, and very correctly, too, it IS | T 1 B 40h T(39)39 |
create the good, the beautiful, and the holy. Do not lose | T 1 B 40i T(39)39 |
ability to EXPERIENCE revelations themselves, and also to put into words | T 1 B 40k T(39)39 |
the word to was inserted, and had merely intended to write | T 1 B 40l T(40)40 |
already told you to add and NOT to do what you | T 1 B 40o T(40)40 |
between miracle-mindedness as a STATE, and miracle-doing as its expression. | T 1 B 40o T(40)40 |
references to Hold yourself ready and other similar injunctions. T | T 1 B 40p T(40)40 |
will ALWAYS be ready, willing, and able. These are the essentials | T 1 B 40q T(40)40 |
the essentials for listen, learn, and do. You must be READY | T 1 B 40q T(40)40 |
to listen WILLING to learn and ABLE to do T | T 1 B 40q T(40)40 |
to doggerel sound of this, and regards it as very inferior | T 1 B 40u T(41)41 |
to which it is perfectly and correctly applicable. It is NOT | T 1 B 40v T(41)41 |
Creator. Souls are perfect creations, and should be struck with awe | T 1 B 40v T(41)41 |
respect for his greater experience, and a reasonable amount of obedience | T 1 B 40x T(41)41 |
because he is a brother, and also to devotion, if he | T 1 B 40x T(41)41 |
vertical, man stands below me, and I stand below God. In | T 1 B 40z T(42)42 |
me the distance between God and man is too great for | T 1 B 40z T(42)42 |
man, on the one hand, and a Son of God on | T 1 B 40z T(42)42 |
to contradict another statement: I and my Father are one. It | T 1 B 40aa T(42)42 |
close to the Holy Spirit, and alert to revelation-readiness in my | T 1 B 40ab T(42)42 |
feet are on the ground and my hands are in heaven | T 1 B 40ab T(43)43 |
man. This is because God and man are NOT equal. The | T 1 B 40ac T(43)43 |
interval from which the doer and the receiver both emerge much | T 1 B 41 T(43)43 |
the time a miracle TAKES and the time it COVERS. It | T 1 B 41b T(43)43 |
underlying recognition of perfect equality and holiness between doer and receiver | T 1 B 41b T(43)43 |
equality and holiness between doer and receiver on which the miracle | T 1 B 41b T(43)43 |
not occur predictably across time, and it rarely occurs in comparable | T 1 B 41b T(44)44 |
BUT an acknowledgment of equality and worth, all parts ARE equal | T 1 B 41b T(44)44 |
man can choose between loveless and miraculous channels of creativity. He | T 1 B 41f T(44)44 |
his creativity almost to nothing, and even introduce a real developmental | T 1 B 41f T(44)44 |
time, in which the Son and the Father ARE one. | T 1 B 41g T(45)45 |
the will of the Sonship and the Father are one, their | T 1 B 41h T(45)45 |
strength you need to get, and he needs to offer. Your | T 1 B 41i T(46)46 |
needs to offer. Your instability and his weakness have resulted from | T 1 B 41i T(46)46 |
resulted from bad karmic choices, and your relationship NOW is crucial | T 1 B 41i T(46)46 |
in your own joint salvation, and the salvation of many other | T 1 B 41i T(46)46 |
ability by your own efforts, and finally placed them at MY | T 1 B 41j T(46)46 |
children have His total love, and all of his gifts are | T 1 B 41k T(46)46 |
1 B 41m. You and B. DO have special talents | T 1 B 41m T(47)47 |
When time is abolished, and all of the Sons of | T 1 B 41n T(47)47 |
was once to experience Revelations and to work miracles. The purpose | T 1 B 41o T(47)47 |
yesterday (refers to discussion HS and B. had) provide an excellent | T 1 B 41q T(47)47 |
debased form of vision. Visions and Revelations are closely related. Fantasies | T 1 B 41r T(47)47 |
Revelations are closely related. Fantasies and projection are more closely associated | T 1 B 41r T(47)47 |
to false internal needs. Live and let live happens to be | T 1 B 41r T(47)47 |
Twist reality in any way, and you are perceiving destructively. Reality | T 1 B 41r T(47)47 |
means of making false associations, and obtaining pleasure from them. Man | T 1 B 41s T(48)48 |
not too far off here), and also for their joint establishment | T 1 B 41t T(48)48 |
each other is NOT perfect, and this is why the fear | T 1 B 41u T(48)48 |
the power of the fear, and ask me to help you | T 1 B 41u T(48)48 |
impulse immediately to the miracle-impulse, and places it at MY disposal | T 1 B 41u T(48)48 |
creative worth of both yourself AND the other one. This places | T 1 B 41v T(48)48 |
an ENERGIZER. It always strengthens, and never depletes. It DOES induce | T 1 B 41x T(49)49 |
depletes. It DOES induce peace, and by establishing tranquility (not relaxation | T 1 B 41x T(49)49 |
relaxation) it enables both giver and receiver to enter into a | T 1 B 41x T(49)49 |
real creative power in yourself AND others brings release because it | T 1 B 41y T(49)49 |
CAN keep your hearts now and forever. T 1 B | T 1 B 41z T(49)49 |
T(?) of its miraculous potential, and diverting it into possession. This | T 1 B 41aa T(49)49 |
the recognition, conscious or unconscious, (and at times, fortunately, superconscious) that | T 1 B 41ah T(50)50 |
for behavior. (Ask any behaviorist, and hes RIGHT, too.) | T 1 B 41aj T(51)51 |
bother even to get up and go from one place to | T 1 B 41ak T(51)51 |
distorted his perception of truth, and thus perceived himself as lacking | T 1 B 41an T(51)51 |
he integrates, HE becomes one, and his ONE need becomes one | T 1 B 41ao T(51)51 |
operates in space, where up and down are meaningful terms. Ultimately | T 1 B 41ar T(52)52 |
is appropriate for NOW. You and B. both chose your present | T 1 B 41au T(52)52 |
your present sex partners shamefully, and would have to atone for | T 1 B 41au T(52)52 |
the self OR the partner, and generally both. | T 1 B 41ay T(52)52 |
corrected within the existent framework, and would HAVE to be in | T 1 B 41ba T(53)53 |
because he has CREATED fear and believes in what he creates | T 1 B 41bc T(53)53 |
All creation rests on belief, and the belief in the creation | T 1 B 41bc T(53)53 |
42c. Both the power and the strength of mans | T 1 B 42c T(54)54 |
of denial can be appreciated and abolished. Denial is NOT mere | T 1 B 42c T(54)54 |
is in ACCORD as true, and rejecting the DISCORDANT as false | T 1 B 43 T(54)54 |
Real validity is both true AND useful, or better, it is | T 1 B 43 T(54)54 |
at the higher creative levels, and therefore do not exist at | T 1 B 43b T(54)54 |
perfect love casts out fear, And if fear exists, Then there | T 1 B 43c T(55)55 |
does not exist. Believe THIS and you WILL be free. Only | T 1 B 43d T(55)55 |
That truth CAN be denied and 2. That absence of truth | T 1 C 2 T(55)55 |
at all, since only truth and error are its concern. | T 1 C 3 T(55)55 |
YOU are both more miracle-minded, and less able to recognize fear | T 1 C 4 T(55)55 |
REAL physical creation is avoided, and fantasy gratification is substituted.) | T 1 C 7 T(56)56 |
is irresistible at ALL levels, and the acceptance of this totally | T 1 C 8 T(56)56 |
be seen as the male and female role. Since neither will | T 1 C 9 T(57)57 |
conceived of as satisfying alone, and both will be associated with | T 1 C 9 T(57)57 |
essentially a shift from 1), and is usually due to an | T 1 C 9 T(57)57 |
C 10. Both 1) and 2) are likely to become | T 1 C 10 T(57)57 |
APPEAR to be relatively harmless, and thus SEEM to allay fear | T 1 C 10 T(57)57 |
the OTHER (not the self), and this induces a false feeling | T 1 C 10 T(57)57 |
of 1), and others which HOLD TOGETHER primarily | T 1 C 10 T(58)58 |
to be a safety device, and thus permits a false escape | T 1 C 10 T(58)58 |
scarcity. He then becomes more and more driven in his behavior | T 1 C 10 T(58)58 |
1) leads to sex crimes, and 2) to stealing. The kleptomaniac | T 1 C 11 T(58)58 |
properties. This is essentially magic, and tends more toward anxiety-proneness. c | T 1 C 12 T(58)58 |
a corresponding vacillation between depression AND anxiety. T 1 C | T 1 C 12 T(58)58 |
the body is not enough, and investing it with magic will | T 1 C 14 T(59)59 |
error than 1) or 2), and a step somewhat further away | T 1 C 15 T(59)59 |
occur, with vacillations between grandiosity and fear. Religion in a distorted | T 1 C 15 T(59)59 |
it is excluded from 1) and 2). T 1 C | T 1 C 15 T(59)59 |
1) involves only the body, and 2) involves an attempt to | T 1 C 17 T(59)59 |
religious zeal of its proponents, and the aversion (or fear) of | T 1 C 17 T(59)59 |
the content is not physical, and the underlying fallacy is more | T 1 C 20 T(60)60 |
be the confusion of mind and brain. The attempt to unite | T 1 C 20 T(60)60 |
of mans limited comprehension, and is probably better dropped.) | T 1 C 20 T(60)60 |
C 22. Both you and B. should consider type 4 | T 1 C 22 T(61)61 |
claim you cant read, and B. claims that he can | T 1 C 23 T(61)61 |
This leads to neurotic resignation, and this is a state which | T 1 C 24 T(61)61 |
compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result | T 1 C 25 T(61)61 |
is displaced both from people AND things, and is invested in | T 1 C 25 T(61)61 |
both from people AND things, and is invested in animals. The | T 1 C 25 T(61)61 |
is displaced both from people AND things, and is invested in | T 1 C 25 T(61)61 |
both from people AND things, and is invested in animals. | T 1 C 25 T(61)61 |
own errors, both of being and perceiving. These were the words | T 2 A 1 T(62)62 |
well as her true abilities and judgment. The similarity here is | T 2 A 1 T(62)62 |
related to both mental illness and mental health. It will also | T 2 A 3 T(62)62 |
the Souls which He created, and also imbued them with the | T 2 A 4 T(63) 63 |
lack of everything) must exist, and that it is within man | T 2 A 5 T(63) 63 |
God (including himself) has arisen, and is tolerated. Fourth, that since | T 2 A 5 T(64)64 |
of possession fallacies (particularly penetration), and rejection, which is clearly associated | T 2 A 7 T(64)64 |
creation of man by God, AND the proper creation by man | T 2 A 9 T(65)65 |
emphasized by Mary Baker Eddy, and worthy of note, is that | T 2 A 11 T(65)65 |
on while someone is dreaming, and the content of his dream | T 2 A 14 T(67)67 |
the Biblical injunction Go ye and do likewise. It is quite | T 2 A 14 T(67)67 |
necessity of distinguishing between real and false knowledge. Having made this | T 2 A 15 T(68)68 |
the physical with non-physical properties. And the fourth clarified the misuse | T 2 A 15 T(68)68 |
set forth in some detail, and will also continue after the | T 2 A 15 T(68)68 |
compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result | T 2 A 16 T(69)69 |
is displaced both from people AND things, and is invested in | T 2 A 16 T(69)69 |
both from people AND things, and is invested in animals. The | T 2 A 16 T(69)69 |
of being possessed by demons, and unless there is vacillation with | T 2 A 21 T(70)70 |
more rigid in his solution, and centers on ONE source of | T 2 A 22 T(70)70 |
23. Both 1, 2, and 4 are more likely to | T 2 A 23 T(70)70 |
thus forcing the individual closer and closer to a psychotic solution | T 2 A 24 T(70)70 |
truth, on the one hand, and ALL kinds of error, on | T 2 A 25 T(71)71 |
mental illness can be misused, and lead to preoccupation with one | T 2 A 28 T(71)71 |
kind of association is risky, and may spread quite unexpectedly, particularly | T 2 A 30 T(72)72 |
can be either from yourself and others, or from yourself to | T 2 A 31 T(72)72 |
lack of love from without, and capable, through your own miracles | T 2 A 32 T(72)72 |
understanding will inevitably value wrong, and by endowing all human thoughts | T 2 B 1 T(73)73 |
ALL error into the light, and since error and darkness are | T 2 B 3 T(73)73 |
the light, and since error and darkness are the same, it | T 2 B 3 T(73)73 |
powerful protective device. You can and should deny any belief that | T 2 B 4 T(73)73 |
asked you to perform miracles, and have made it VERY clear | T 2 B 5 T(73)73 |
these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good | T 2 B 5 T(73)73 |
thou DOUBT. (Reference to Christ and the apostles walking on water | T 2 B 5 T(73)73 |
2 B 7. God and the Souls He created ARE | T 2 B 7 T(74)74 |
they would not be shaken, and would be unable to be | T 2 B 7 T(74)74 |
of words are never said And mercy is as plain as | T 2 B 7 T(74)74 |
is what you have received, and that is what you should | T 2 B 8 T(74)74 |
Its will is therefore limited, and not free to assert itself | T 2 B 9 T(74)74 |
of ERROR frees the mind and re-establishes the freedom of the | T 2 B 15 T(76)76 |
accepts my kind of denial and projection, unites his own inherent | T 2 B 17 T(76)76 |
own inherent abilities to deny and project with mine, and imposes | T 2 B 17 T(76)76 |
deny and project with mine, and imposes them back on himself | T 2 B 17 T(76)76 |
imposes them back on himself and others. This establishes the total | T 2 B 17 T(76)76 |
make that remark to you, and it is a pity that | T 2 B 18 T(76)76 |
s perception, both of himself and his surroundings. | T 2 B 19 T(76)76 |
be directed only to error, and projection should be limited to | T 2 B 24 T(77)77 |
device defends the RIGHT MIND, and gives it control over the | T 2 B 25 T(77)77 |
of withholding that both you and B. are engaging in. | T 2 B 28 T(77)77 |
of putting distance between yourself and what you SHOULD fly from | T 2 B 30 T(78)78 |
truth as well as error, and in fact, much better. | T 2 B 34 T(78)78 |
we incorporate this material?) You and B. HAVE accepted the end | T 2 B 35 T(78)78 |
remains WHAT do you treasure, and HOW MUCH do you treasure | T 2 B 37 T(78)78 |
to consider these two points, and bring them into ALL your | T 2 B 38 T(78)78 |
begun. The Principle was love, and the Atonement itself, was an | T 2 B 41 T(80) 80 |
that the defense of Atonement, and the necessary conditions for its | T 2 B 42 T(80) 80 |
the strength of the attack, and had to be brought back | T 2 B 43 T(80) 80 |
They had already split themselves, and were bent on dividing rather | T 2 B 43 T(80) 80 |
themselves turned against each other, and they, in turn, turned against | T 2 B 43 T(80) 80 |
established differences, divisions, cleavages, dispersion, and all the other concepts related | T 2 B 43 T(80) 80 |
defenses from protection to assault, and acted literally insanely. It was | T 2 B 44 T(80) 80 |
the need for the belief, and ultimately to make learning complete | T 2 B 45 T(81) 81 |
learn to improve their behavior, and can also learn to become | T 2 B 46 T(81) 81 |
also learn to become better and better learners. This increase serves | T 2 B 46 T(81) 81 |
to bring them in closer and closer accord with the Sonship | T 2 B 46 T(81) 81 |
itself is a perfect creation, and perfection is not a matter | T 2 B 46 T(81) 81 |
which, as it becomes more and more secure; assumes its natural | T 2 B 50 T(82) 82 |
itself as both a brother AND a son. T 2 | T 2 B 50 T(82) 82 |
with great difficulty by HS, and constitute the only series this | T 2 B 51 T(82) 82 |
up for the time being, and He said, dont worry | T 2 B 52 T(82) 82 |
did feel a little better, and decided I was really not | T 2 B 52 T(82) 82 |
only mildly frightening at times, and quite reassuring at others. | T 2 B 52 T(82) 82 |
VERY clear assurance of love, and an equally clear emphasis on | T 2 B 53 T(82) 82 |
my own great value, beauty, and purity. Things got a little | T 2 B 53 T(82) 82 |
of the way of Love, and a restatement of an earlier | T 2 B 53 T(82) 82 |
had misperceived it last time, and was probably still not seeing | T 2 B 53 T(83) 83 |
got just a LITTLE scared, and the possession idea came in | T 2 B 54 T(83) 83 |
the COMPARATIVE lack of fear, and also the concomitant awareness that | T 2 B 56 T(83) 83 |
This showed much greater strength, and a much increased Right-Mindedness. This | T 2 B 56 T(83) 83 |
last evening about Hold fast, and please do so. | T 2 B 58 T(83) 83 |
disorientation, accompanied by fear, guilt, and usually vacillations between anxiety and | T 2 B 60 T(85) 84 |
and usually vacillations between anxiety and depression. This process is different | T 2 B 60 T(85) 84 |
way, they became MUCH stronger, and much more dependable. They no | T 2 B 61 T(85) 84 |
largely as EXTERNAL thus far, and that is why your EXPERIENCE | T 2 B 62 T(85) 84 |
defend themselves AGAINST the Atonement, and thus maintain their separation. They | T 2 B 63 T(85) 84 |
from external intrusion (or intruding), and this kind of misperception is | T 2 B 63 T(85) 84 |
attempt to steal the Atonement, and deny its worth by concealing | T 2 B 63 T(85) 84 |
its worth by concealing it, and holding onto it with a | T 2 B 63 T(85) 84 |
from a sense of deprivation, and insatiable thirst which results. Anal | T 2 B 63 T(85) 84 |
of distortion. (HS scalded hand, and looked for butter to put | T 2 B 64 T(86)85 |
Burn appeared to be minimal, and caused little discomfort.) T | T 2 B 64 T(86)85 |
their own fear of Atonement, and unwillingness to reach the altar | T 2 B 65 T(86)85 |
where it undoes the Separation, and restores the wholeness of the | T 2 B 66 T(86)85 |
not exist. Both the Separation and the fear were MISCREATIONS of | T 2 B 66 T(86)85 |
This heals the Separation, and places within man the one | T 2 B 67 T(86)85 |
time. In fact, both TIME and MATTER were created for this | T 2 B 68 T(87)86 |
creation. Free will can temporize, and is capable of enormous procrastination | T 2 B 68 T(87)86 |
conflict for a long time, and can become very acute. | T 2 B 69 T(87)86 |
eye literally CANNOT SEE error, and merely looks for Atonement. All | T 2 B 70 T(87)86 |
the altar has been defiled, and needs to be repaired and | T 2 B 70 T(87)86 |
and needs to be repaired and protected. Perfectly aware of the | T 2 B 70 T(87)86 |
will into its own service, and forces the mind to concur | T 2 B 70 T(87)86 |
true power of the will, and makes it increasingly unable to | T 2 B 70 T(87)86 |
The pain threshold drops accordingly, and the mind becomes increasingly sensitive | T 2 B 70 T(87)86 |
achieve this, they waste themselves and their true creative power on | T 2 B 71 T(88)87 |
real means is ALREADY provided, and does not involve any efforts | T 2 B 71 T(88)87 |
their misperception of themselves. Egocentricity and communion cannot coexist. Even the | T 2 B 71 T(88)87 |
itself. It was created perfect, and is entirely worthy of receiving | T 2 B 72 T(88)87 |
IS lonely without His SOULS, and THEY are lonely without Him | T 2 B 72 T(88)87 |
good term) which begins with And God stepped down from Heaven | T 2 B 72 T(88)87 |
God stepped down from Heaven and said: IM lonely - | T 2 B 72 T(88)87 |
way of healing the Separation, and the Atonement is the GUARANTEE | T 2 B 72 T(88)87 |
not really understand detachment, distantiation, and withdrawal. He is interpreting them | T 2 B 73 T(88)87 |
means, the Atonement the principle, and the healing is the result | T 2 C 1 T(89)88 |
I have been hinting throughout (and once stated very directly, because | T 2 C 3 T(89)88 |
mis-Thought. The body cannot create, and the belief that it CAN | T 2 C 5 T(89)88 |
fact. Its ABILITIES can be, and frequently are, overevaluated. However, it | T 2 C 8 T(90)89 |
a compromise approach to mind and body, in which something from | T 2 C 9 T(90)89 |
inappropriately exposed to a straight and undiluted miracle, they may be | T 2 C 9 T(91)90 |
belongs at the thought level, and NOT at either level | T 2 C 12 T(91)90 |
To repeat an earlier statement, and also to extend it somewhat | T 2 C 12 T(92)91 |
the Soul is already perfect, and therefore does not require correction | T 2 C 12 T(92)91 |
any healing they might induce, and, because egocentricity and fear usually | T 2 C 14 T(92)91 |
might induce, and, because egocentricity and fear usually occur together, may | T 2 C 14 T(92)91 |
in My readiness to heal, and the other in his own | T 2 C 16 T(93)92 |
the miracle workers behavior, and temporarily disrupt his miracle-mindedness. We | T 2 C 16 T(93)92 |
has intruded on your Right-Mindedness, and has literally upset it. (i | T 2 C 16 T(93)92 |
is the only creative level, and that its errors ARE healed | T 2 C 17 T(94)93 |
his mind any destructive potential, and reinstating its purely constructive powers | T 2 C 17 T(94)93 |
MINDS are really similarly constructive, and that their own miscreations cannot | T 2 C 17 T(94)93 |
own learning device (the body), and restores the mind to its | T 2 C 17 T(94)93 |
The Soul is already illuminated, and the body in itself is | T 2 C 18 T(94)93 |
is the opposite of intelligence, and therefore unamenable to independent learning | T 2 C 18 T(94)93 |
with awakening the spiritual eye, and turning away from belief in | T 2 C 19 T(94)93 |
spiritual eye cannot see error, and is capable only of looking | T 2 C 19 T(94)93 |
healing always rests on charity, and charity is a way of | T 2 C 21 T(95)94 |
acknowledgment that he IS weak, and a recognition that he COULD | T 2 C 21 T(95)94 |
2 D 1. You and B. both believe that being | T 2 D 1 T(97)96 |
everything that DOESNT matter, and Christ-guidance can direct everything that | T 2 D 1 T(97)96 |
insane behavior on your part, and would hardly advance the excuse | T 2 D 4 T(97)96 |
your MIND, not your behavior, and this IS a matter of | T 2 D 7 T(98)97 |
in both cases the will and the behavior are out-of-accord, resulting | T 2 D 11 T(99)98 |
anger then invades the mind, and projection in the wrong sense | T 2 D 11 T(99)98 |
MIND. Your will is split, and your behavior inevitably becomes erratic | T 2 D 12 T(99)98 |
producing inevitable strain, because willing and doing become discordant. This CANNOT | T 2 D 15 T(99)98 |
6. Everyone experiences fear, and nobody enjoys it. Yet, it | T 2 E 6 T(101)100 |
- - HS - - and remember that last time in | T 2 E 6 T(101)100 |
sentence, He said it correctly and I remembered it with real | T 2 E 6 T(101)100 |
you are not very happy, and I wish you were. I | T 2 E 6 T(101)100 |
many things he must do, and cannot engage in constant thought-watching | T 2 E 7 T(101)100 |
some things he must realize, and realize them fully, at least | T 2 E 7 T(101)100 |
is a very powerful creator, and it never loses its creative | T 2 E 8 T(102)101 |
Every instant it is creating, and ALWAYS as you will. Many | T 2 E 8 T(102)101 |
say, just an idle thought, and mean that the thought has | T 2 E 9 T(102)101 |
hard to recognize that thought and belief combine into a power-surge | T 2 E 10 T(102)101 |
thus choose ONLY between homicide and fear. (See previous notes on | T 2 E 13 T(103)102 |
people are afraid of ESP, and so often react against it | T 2 E 15 T(103)102 |
2 E 16. You and B., who complain all the | T 2 E 16 T(103)102 |
merely intervene between your thoughts and their results, I would be | T 2 E 16 T(103)102 |
a basic law of cause and effect, in fact the most | T 2 E 16 T(103)102 |
small part of the day, and somewhat inconsistently even then. You | T 2 E 17 T(104)103 |
of the power of thought, and real avoidance of miscreation. Otherwise | T 2 E 18 T(104)103 |
must have for true cause and effect. T 2 E | T 2 E 18 T(104)103 |
miracle-worker from fear. Both miracles AND fear come from his thoughts | T 2 E 19 T(104)103 |
fear come from his thoughts, and if he were not free | T 2 E 19 T(104)103 |
it has been created. You and B. have been afraid of | T 2 E 20 T(104)103 |
God, of me, of yourselves, and of practically everyone you know | T 2 E 20 T(104)103 |
have miscreated all of us, and believe in what you have | T 2 E 20 T(105)104 |
2 E 21. You and B. are willing to accept | T 2 E 21 T(105)104 |
change your minds too much, and leaves you free to leave | T 2 E 21 T(105)104 |
it would not be automatic and involuntary, which we have said | T 2 E 24 T(106)105 |
he can readily introduce fear, and usually does. T 2 | T 2 E 25 T(106)105 |
in calling this level pre-conscious, and emphasizing that there is a | T 2 E 26 T(106)105 |
fairly easy interchange between preconscious and conscious material. He was also | T 2 E 26 T(106)105 |
IS in pain. The cause and effect principle here is temporarily | T 2 E 30 T(107)106 |
term properly belonging to God, and Effect, which should also be | T 2 E 30 T(107)106 |
entails a set of cause and effect relationships which are totally | T 2 E 30 T(107)106 |
real basic conflict are Creation and miscreation. All fear is implicit | T 2 E 31 T(108)107 |
conflict IS one between love and fear. T 2 E | T 2 E 31 T(108)107 |
CAN emanate from both Creation AND miscreation, and the particular ratio | T 2 E 32 T(108)107 |
from both Creation AND miscreation, and the particular ratio between them | T 2 E 32 T(108)107 |
they (it) come FROM energy, and are endowed by their creator | T 2 E 33 T(108)107 |
both the power of Creation and of miscreation coexist. This is | T 2 E 36 T(109)108 |
created in his own unconscious and he naturally believes it is | T 2 E 36 T(109)108 |
in ANY form. Inappropriate denial and equally inappropriate identification of the | T 2 E 37 T(109)108 |
that miscreation is NOT real, and therefore there IS no conflict | T 2 E 37 T(109)108 |
that both kinds MUST exist, and the belief that ONE kind | T 2 E 38 T(109)108 |
is to STOP MISCREATING NOW, and accept the Atonement for miscreations | T 2 E 38 T(109)108 |
a TERRIFIC waste of time, and one in which I hardly | T 2 E 38 T(110)109 |
psyche was essentially a good and evil picture, with very heavy | T 2 E 39 T(110)109 |
by defending his theory more and more against it. This resulted | T 2 E 39 T(110)109 |
make the illogical sound more and more logical. T 2 | T 2 E 39 T(110)109 |
was a singularly good mind, and it was a shame to | T 2 E 40 T(110)109 |
superficial level of the unconscious, and not the deepest level at | T 2 E 42 T(111)110 |
to keep on thrusting more and more material between consciousness and | T 2 E 42 T(111)110 |
and more material between consciousness and the real deeper level of | T 2 E 42 T(111)110 |
was no order, no control, and no sense. This was exactly | T 2 E 42 T(111)110 |
the instinctive nature of destructiveness, and the force of the power | T 2 E 43 T(111)110 |
this when he becomes egocentric, and this places him in a | T 2 E 44 T(111)110 |
conflict is one between love and fear, and that the proper | T 2 E 46 T(112)111 |
one between love and fear, and that the proper organization of | T 2 E 46 T(112)111 |
is to correct the illogical and restore order. T 2 | T 2 E 48 T(112)111 |
which CANNOT coexist are nothing and everything. To whatever extent one | T 2 E 49 T(112)111 |
conflict, fear is really nothing, and love is really everything. (This | T 2 E 49 T(112)111 |
the form of oedipal involvement and concomitant castration anxiety. | T 2 E 49 T(112)111 |
However, in more long range and meaningful terms, the oedipal complex | T 2 E 50 T(113)112 |
of the true Separation fear, and the castration complex is a | T 2 E 50 T(113)112 |
no compromise possible between everything and nothing. The purpose of time | T 2 E 51 T(113)112 |
T 2 E 52. And God so loved the world | T 2 E 52 T(113)112 |
this context. It should read And God so loved the world | T 2 E 52 T(113)112 |
God created ARE His Sons, and if you also believe that | T 2 E 52 T(114) 113 |
the Divine psyche, the Father and the Holy Spirit are not | T 2 E 54 T(114) 113 |
will be necessary between readiness and mastery, I would again remind | T 2 E 56 T(115)114 |
again remind you that time and space are under My control | T 2 E 56 T(115)114 |
this when he becomes egocentric, and this places him in a | T 2 E 57 T(116)115 |
over a similarly long period, and perhaps even longer. Its length | T 2 F 1 T(117)116 |
to understand what is worthy and what is not. After this | T 2 F 3 T(118)117 |
made, the vacillations between free and imprisoned will cannot but continue | T 2 F 3 T(118)117 |
only in the constructive sense, and reflects the true meaning of | T 2 F 3 T(118)117 |
look upon his own creations, and will to preserve only what | T 2 F 3 T(118)117 |
upon what he had created, and knew that it WAS good | T 2 F 3 T(118)117 |
will inevitably disown its miscreations, and having withdrawn belief from them | T 2 F 3 T(118)117 |
He can apply it meaningfully, and at any time, to everything | T 2 F 5 T(119)118 |
everything he has ever created, and retain in his real memory | T 2 F 5 T(119)118 |
All learning involves attention and study at some level. This | T 3 A 1 T(120) 119 |
has not occurred to you, and since we are cooperating in | T 3 A 1 T(120) 119 |
Its probably in the notes, and DOESNt look it up | T 3 A 2 T(120) 119 |
prepared for something quite unexpected, and he said, he was not | T 3 A 5 T(120) 119 |
when he is afraid. Interest and fear do NOT go together | T 3 A 5 T(120) 119 |
but also his parents, siblings, and all of those who come | T 3 A 7 T(120) 119 |
special language, let alone mine, and you cannot read at all | T 3 A 8 T(121)120 |
joint attack on both yourselves AND me, because it renders YOUR | T 3 A 9 T(121)120 |
it renders YOUR mind weak, and mine incompetent. Remember, this puts | T 3 A 9 T(121)120 |
defense as you use it, and I can only urge you | T 3 A 10 T(121)120 |
highly likely confusion of fearful and awesome, which most people do | T 3 A 11 T(121)120 |
only indirect recourse to God, and rarely even refers to Him | T 3 A 12 T(122)121 |
surely be confused with fear, and the experience will be more | T 3 A 13 T(122)121 |
is to be noted here, and not its results. The kind | T 3 A 15 T(123)122 |
results. The kind of beliefs, and the fallacious premises involved in | T 3 A 15 T(123)122 |
any of this from occurring, and will do so any time | T 3 A 15 T(123)122 |
WILL find the notes fearful, and, knowing him well, will mis-distantiate | T 3 A 16 T(123)122 |
was unpardonable EXCEPT by himself, and he did not choose to | T 3 A 16 T(123)122 |
doing so. This was unfortunate, and weakened your own ability to | T 3 A 16 T(123)122 |
toward B. at the time, and later also toward Louis, both | T 3 A 16 T(123)122 |
this belief. Beliefs are THOUGHTS, and thus come under Christ-guidance, NOT | T 3 A 18 T(124)123 |
that you were extremely cold, and also very late. The idea | T 3 A 18 T(124)123 |
was singularly out of place, and well calculated to lead to | T 3 A 18 T(124)123 |
suffering from strain (see above), and got quite irritated at the | T 3 A 20 T(124)123 |
longer time than was necessary, and you were angry because this | T 3 A 20 T(124)123 |
child who was standing outside, and both of them were really | T 3 A 20 T(124)123 |
very uncertainly about the bus, and you were well aware at | T 3 A 20 T(124)123 |
This reduced your own efficiency, and the only thing that saved | T 3 A 21 T(125)124 |
to meet the next day and go over them. B. had | T 3 A 21 T(125)124 |
the misuse of excellent here, and please do cross it out | T 3 A 22 T(125)124 |
Xeroxed on his OWN will, and then justifying it by a | T 3 A 24 T(125)124 |
YOU had interpreted that way, and frankly this was pretty clear | T 3 A 24 T(125)124 |
result was not only considerable and totally unnecessary planning on B | T 3 A 24 T(126)125 |
as a help for HIMSELF. And before YOU get too self-satisfied | T 3 A 24 T(126)125 |
that we pray for him, and I pray for your full | T 3 A 27 T(126)125 |
This will correct YOUR errors, and help him react better to | T 3 A 27 T(126)125 |
at all about the bookcase, and perhaps even no bookcase, if | T 3 A 27 T(126)125 |
guide you OUT of problems, and will certainly not create them | T 3 A 27 T(126)125 |
Fs criticism of Rose, and should not have enjoyed Bill | T 3 A 28 T(127)126 |
B about joining you, Gene, and Anne at lunch, YOU should | T 3 A 29 T(127)126 |
HE would want to come, and called ANNE back. It is | T 3 A 29 T(127)126 |
or physical strain for him, and no need to escape should | T 3 A 31 T(127)126 |
it has started, because everything and everyone will be pulled into | T 3 A 33 T(128)127 |
be pulled into the misprojection, and misinterpreted accordingly. NOTHING is lovely | T 3 A 33 T(128)127 |
notes in front of him, and are now falling back on | T 3 A 34 T(128)127 |
considering calling B rather ambivalently, and had gotten up to do | T 3 A 35 T(128)127 |
should try to get through, and if he had decided NOT | T 3 A 35 T(128)127 |
is still a kindly gesture, and the message should be put | T 3 A 35 T(128)127 |
Without going into further elaboration, and we could devote many hours | T 3 A 36 T(128)127 |
we had to waste today. AND all the notes that could | T 3 A 36 T(128)127 |
purpose than undoing the waste, and thus creating further waste. There | T 3 A 36 T(128)127 |
gracious offering on his part, and YOU also accepted it with | T 3 A 37 T(129)128 |
was quite sure about this, and he was perfectly right. The | T 3 A 38 T(129)128 |
replace was his choice originally, and reflected a temporary misunderstanding of | T 3 A 38 T(129)128 |
It was, however, both courteous and necessary that he change this | T 3 A 38 T(129)128 |
of his own better understanding, and of an avoidance of correction | T 3 A 38 T(129)128 |
the ordinary considerations of time and space do not apply. | T 3 B 1 T(130)129 |
NOT regard time as you and B. do, and Kolbs | T 3 B 1a T(130)129 |
as you and B. do, and Kolbs space problem is | T 3 B 1a T(130)129 |
I will arrange both time and space to adjust to it | T 3 B 1a T(130)129 |
between what HAS BEEN Created and what IS BEING created is | T 3 B 2 T(130)129 |
a DENIAL of this error, and an affirmation of the truth | T 3 B 4 T(130)129 |
In time, we exist for and with each other. In Timelessness | T 3 B 8 T(131)130 |
appear AS IF God permitted, and even encouraged, one of his | T 3 C 2 T(132)131 |
to enter into many religions, and this is neither by chance | T 3 C 3 T(132)131 |
Christian would have to pause and ask how could this be | T 3 C 4 T(132)131 |
132 applications, and genuinely tragic on a mass | T 3 C 5 T(133)132 |
more than it hurts you, and feels exonerated in beating a | T 3 C 6 T(133)132 |
He did not create it, and He does not maintain it | T 3 C 8 T(133)132 |
impossible this assumption really is, and how ENTIRELY it arises from | T 3 C 9 T(134)133 |
misbelief that God rejected man and forced him out of the | T 3 C 9 T(134)133 |
it inaccessible to the unwilling, and ambiguous to the partly willing | T 3 C 10 T(134)133 |
truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could | T 3 C 10 T(134)133 |
mind awakens from its sleep, and the Soul remembers its Creator | T 3 C 13 T(135)134 |
All sense of Separation disappears, and level confusion vanishes. The Son | T 3 C 13 T(135)134 |
they are of One Mind and One Will. This Single Purpose | T 3 C 13 T(135)134 |
Single Purpose creates perfect integration, and establishes the (reign of the | T 3 C 13 T(135)134 |
without the will to attack, and therefore they see truly. This | T 3 C 14 T(135)134 |
Bible means when it says (and) when He shall appear (or | T 3 C 14 T(135)134 |
To terrorize is to attack, and this results in rejection of | T 3 C 16 T(136)135 |
depicts my innocence. The lion and the lamb lying down together | T 3 C 18 T(136)135 |
to the fact that strength and innocence are NOT in conflict | T 3 C 18 T(136)135 |
pure mind knows the truth, and this IS its strength. It | T 3 C 20 T(137)136 |
the innocent mind HAS everything and strives only to PROTECT its | T 3 C 21 T(137)136 |
s mind DOES see God, and because he sees Him as | T 3 C 22 T(137)136 |
error which Cayce himself made, and which required constant undoing. The | T 3 C 24 T(137)136 |
errors at very great length, and not always adequately. Consider the | T 3 C 27 T(139)138 |
3 C 28. Cayce and his devotion to me are | T 3 C 28 T(139)138 |
easy to correct his errors, and free him to communicate without | T 3 C 29 T(140)139 |
imply any lack of love, and in Cayces case very | T 3 C 31 T(140)139 |
erratic in his own miracles, and, because he was genuinely anxious | T 3 C 31 T(141)140 |
nature of the Cayce household, and also on the rather uneven | T 3 C 32 T(141)140 |
of these observations are true, and clearly point to the fact | T 3 C 32 T(141)140 |
different when he was asleep, and even disowned what he said | T 3 C 32 T(141)140 |
of stones on the mind, and some curious symbolic attempt to | T 3 C 33 T(141)140 |
symbolic attempt to integrate churches and glands. (This is hardly more | T 3 C 33 T(141)140 |
way of validating the material, and Hugh Lynn is perfectly aware | T 3 C 37 T(143)142 |
that no effort is wasted, and Cayces effort was very | T 3 C 37 T(143)142 |
impossible to conceive of light and darkness, or, everything and nothing | T 3 D 1 T(144)143 |
light and darkness, or, everything and nothing, as joint possibilities. They | T 3 D 1 T(144)143 |
has not experienced some light and some of everything. This has | T 3 D 2 T(144)143 |
who live largely in darkness and emptiness never find any lasting | T 3 D 2 T(144)143 |
means that you NEVER misperceive, and ALWAYS see truly. More simply | T 3 D 4 T(144)143 |
nothing but the truth exists (and this is really redundant | T 3 D 4 T(144)143 |
withdraw your faith from them, and invest it ONLY in what | T 3 D 5 T(145)144 |
canceling out misperceptions in yourself AND others simultaneously. Because you see | T 3 D 6 T(145)144 |
as they were really created and can really create, you offer | T 3 D 6 T(145)144 |
see Him as He is. And every man that hath this | T 3 D 7 T(146)145 |
had sudden flash of illumination and very much wanted to offer | T 3 E 1 T(147)146 |
B.) as he really is, and thus release both him and | T 3 E 1 T(147)146 |
and thus release both him and me. HS also thought later | T 3 E 1 T(147)146 |
about the difference between perception and cognition. You will note that | T 3 E 2 T(147)146 |
power BECAUSE it is certain, and certainty is strength. Perception is | T 3 E 3 T(147)146 |
attribute of the space-time belief, and is therefore subject to fear | T 3 E 3 T(147)146 |
or love. Misperception produces fear, and true perception produces love. NEITHER | T 3 E 3 T(147)146 |
because perception involves different interpretations, and this means it is not | T 3 E 4 T(147)146 |
are subject to transitory states, and this implies variability by definition | T 3 E 5 T(148)147 |
time determines what you DO, and action MUST occur in time | T 3 E 5 T(148)147 |
mind perceives itself in time, and therefore looks for FUTURE answers | T 3 E 6 T(148)147 |
because it believes the future and the present will be the | T 3 E 6 T(148)147 |
be WORSE than the present, and this fear inhibits the tendency | T 3 E 6 T(148)147 |
The spiritual eye is symbolic, and therefore NOT a device for | T 3 E 7 T(148)147 |
PERCEIVED him as he is, and this makes it possible for | T 3 E 8 T(149)148 |
you are really confusing perception and cognition. Knowledge brings MENTAL strength | T 3 E 9 T(149)148 |
E 10. Perception, miracles and doing are closely related. Knowledge | T 3 E 10 T(149)148 |
is a result of revelation, and induces only thought (thinking). Perception | T 3 E 10 T(149)148 |
comes from the altar within, and is timeless because it is | T 3 E 10 T(149)148 |
you achieve it at times and then swing very wide of | T 3 E 10 T(149)148 |
each of you to RECOGNIZE (and this is the | T 3 E 11 T(149)148 |
reacts to yours with irritation, and you respond to his with | T 3 E 11 T(150)149 |
he can communicate His certainty, and His KNOWLEDGE will bring the | T 3 E 13 T(150)149 |
stranger to His Own Sons, and His Sons are not strangers | T 3 E 14 T(150)149 |
other. Knowledge preceded both perception and time, and will also ultimately | T 3 E 14 T(150)149 |
preceded both perception and time, and will also ultimately replace (or | T 3 E 14 T(150)149 |
account of God as Alpha and Omega, the Beginning and the | T 3 E 14 T(150)149 |
Alpha and Omega, the Beginning and the End. It also explains | T 3 E 14 T(150)149 |
WAS, I AM. Perception can and must be stabilized, but knowledge | T 3 E 14 T(150)149 |
knowledge IS stable. Fear God and keep His Commandments is a | T 3 E 14 T(150)149 |
It should read, KNOW God and accept His certainty. (This error | T 3 E 14 T(150)149 |
create only what you KNOW and accept as yours. T | T 3 E 14 T(150)149 |
T 3 F. Conflict and the Ego (N 339 5 | T 3 F 0 T(152)151 |
strengths. The Soul knows, loves, and creates. These are its unequivocal | T 3 F 1 T(152)151 |
create surely, because perception deceives, and illusions are not pure. | T 3 F 1 T(152)151 |
Separation had introduced degrees, aspects and intervals. The Soul has no | T 3 F 2 T(152)151 |
The Soul has no levels, and ALL conflict arises from the | T 3 F 2 T(152)151 |
another. Freud realized this perfectly, and that is why he conceived | T 3 F 2 T(152)151 |
because they wanted different things and obeyed different principles. T | T 3 F 2 T(152)151 |
ONLY of the miracle ability and should be under MY direction | T 3 F 3 T(152)151 |
should be under MY direction; and a conscious level, which perceives | T 3 F 3 T(152)151 |
impulses from both the unconscious and the superconscious. These are the | T 3 F 3 T(152)151 |
ego is NOT the self, and that the self should be | T 3 F 5 T(153)152 |
answers, because these are cognitive, and cannot BE perceived. The endless | T 3 F 6 T(153)152 |
as on a different LEVEL, and does not understand it. This | T 3 F 7 T(153)152 |
KNOWS that he DID not and CAN not create himself. He | T 3 F 8 T(153)152 |
NEVER make this misperception valid, and when he at last PERCEIVES | T 3 F 8 T(153)152 |
beyond his own error variance, and this is why he MUST | T 3 F 8 T(153)152 |
can be right-minded or wrong-minded, and this is subject to degrees | T 3 F 9 T(154)153 |
Helen, this is PERFECTLY clear and DOES follow the previous section | T 3 F 9 T(154)153 |
as the correction for wrong-mindedness, and applies to the state of | T 3 F 10 T(154)153 |
miraculous because it heals misperception, and healing is indeed a miracle | T 3 F 10 T(154)153 |
being VERY bright, though misguided, and attempted to get around it | T 3 F 11 T(154)153 |
it had to will ambiguously, and the only way out of | T 3 F 13 T(155)154 |
to create its own levels AND the ability to perceive them | T 3 F 16 T(155)154 |
the Soul, which God created, and which is therefore eternal. | T 3 F 16 T(155)154 |
because you must perceive SOMETHING, and WITH something. This is why | T 3 F 17 T(156)155 |
almost inaccessible to the mind, and entirely inaccessible to the body | T 3 F 18 T(156)155 |
does come from the unconscious, and is really a distorted form | T 3 F 19 T(156)155 |
to let me control it, and still use it humorously himself | T 3 F 19 T(156)155 |
3 F 21. God and the Souls He created remain | T 3 F 21 T(157)156 |
He created remain in surety, and therefore KNOW that no miscreation | T 3 F 21 T(157)156 |
man who remembered the Soul and its knowledge. Tell B. that | T 3 F 21 T(157)156 |
indeed behaving as I behaved. And as a man, I did | T 3 F 21 T(157)156 |
the powerlessness of the body AND the power of the mind | T 3 F 21 T(157)156 |
which naturally remembered the Soul and its own real purpose. | T 3 F 21 T(157)156 |
wills can do this NOW. And you WILL find rest for | T 3 F 23 T(157)156 |
knows you only in peace, and this IS your reality. | T 3 F 23 T(157)156 |
true functions are knowing, loving, and creating. The intrusion of the | T 3 G 1 T(159)158 |
the Separation, the words create and make are inevitably confused. When | T 3 G 2 T(159)158 |
sense of lack or need, and second, out of a something | T 3 G 2 T(159)158 |
about the difference between knowing and perceiving, and Revelation and miracles | T 3 G 3 T(159)158 |
difference between knowing and perceiving, and Revelation and miracles, is again | T 3 G 3 T(159)158 |
knowing and perceiving, and Revelation and miracles, is again the fallacy | T 3 G 3 T(159)158 |
miracle was associated with perception, and not with knowing. However, we | T 3 G 3 T(159)158 |
is the medium of miracles, and also the natural communication of | T 3 G 3 T(159)158 |
natural communication of the Creator and the Created. Prayer is always | T 3 G 3 T(159)158 |
confusion between your own creation and what you create is so | T 3 G 4 T(160)159 |
image is always perception related, and is not a product of | T 3 G 5 T(160)159 |
of knowing. Images are symbolic, and stand for something else. The | T 3 G 5 T(160)159 |
regard himself both as separated and unseparated at the same time | T 3 G 6 T(160)159 |
as always occurs when method and content are separated, it has | T 3 G 7 T(160)159 |
attempt to escape a fundamental and entirely inescapable impasse. This kind | T 3 G 7 T(160)159 |
has none of an ability, and nobody has all of it | T 3 G 9 T(162)161 |
ABSOLUTE. They are OF God and FROM God, and therefore God-like | T 3 G 9 T(162)161 |
OF God and FROM God, and therefore God-like. T 3 | T 3 G 9 T(162)161 |
CREATION was his own Source, and also his own real function | T 3 G 11 T(162)161 |
man in his own image and likeness is correct in meaning | T 3 G 11 T(162)161 |
is understood to mean thought, and likeness is taken as of | T 3 G 11 T(162)161 |
Son in His own Thought, and of a quality like to | T 3 G 11 T(162)161 |
WITHOUT a belief in more and less. Unless perception, at every | T 3 G 12 T(162)161 |
a continual process of accepting and rejecting, of organizing and reorganizing | T 3 G 12 T(162)161 |
accepting and rejecting, of organizing and reorganizing, and of shifting and | T 3 G 12 T(162)161 |
rejecting, of organizing and reorganizing, and of shifting and changing focus | T 3 G 12 T(162)161 |
and reorganizing, and of shifting and changing focus. Evaluation is an | T 3 G 12 T(162)161 |
if there ARE no judgments, and there is nothing BUT perfect | T 3 G 13 T(163)162 |
of it is equally true, and knowing any part of it | T 3 G 13 T(163)162 |
impossible. It is all One, and has no separate parts. (i | T 3 G 14 T(163)162 |
it need but know YOURSELF and your knowledge is complete. To | T 3 G 14 T(163)162 |
not totally accepted the Atonement and given over themselves to truth | T 3 G 17 T(164)163 |
Perception IS a separated state, and the perceiver DOES need healing | T 3 G 17 T(164)163 |
of those who know. God and HIS miracles are inseparable. | T 3 G 17 T(164)163 |
The original name for thought and word was the same. The | T 3 G 18 T(164)163 |
the beginning was the thought, and the thought was with God | T 3 G 18 T(164)163 |
the thought was with God, and the thought WAS God. How | T 3 G 18 T(164)163 |
of the strengths of parents and children. This is never more | T 3 G 29 T(166)165 |
is never more than temporary, and is largely a matter of | T 3 G 29 T(166)165 |
largely a matter of maturational and thus physical difference. It does | T 3 G 29 T(166)165 |
came to his new office and destroyed it, it is quite | T 3 G 30 T(167)166 |
strength to make him over, and then acknowledges the perceivers | T 3 G 33 T(168)167 |
to perceive was quite warped, and their misperceptions stood in the | T 3 G 34 T(168)167 |
extremely dangerous to your perception, and wholly destructive of your knowledge | T 3 G 34 T(168)167 |
the hour of the course, and the many elements which you | T 3 G 36 T(169)168 |
that the difference between pupil and teacher is lasting. They meet | T 3 G 36 T(169)168 |
basis of inequality of ability and experience. The aim of the | T 3 G 36 T(169)168 |
be achieved by BOTH teacher and pupil ONLY if they do | T 3 G 37 T(169)168 |
other in terms of higher and lower. T 3 G | T 3 G 37 T(170)169 |
is true of the teacher and the pupil. Children have an | T 3 G 38 T(170)169 |
electing to misperceive the authority and GIVE him this power. | T 3 G 38 T(170)169 |
where he can be misused and misperceived. This makes him resentful | T 3 G 39 T(170)169 |
is one of leading himself and others out of the desert | T 3 G 41 T(171)170 |
made, by parents, teachers, therapists, and the clergy. It is a | T 3 G 42 T(171)170 |
real misunderstanding of both God and His miracles. Any teacher who | T 3 G 42 T(171)170 |
by functioning as an administrator and as a teacher of interns | T 3 G 44 T(172)171 |
a very interesting teaching procedure, and one from which he himself | T 3 G 45 T(173)172 |
was not open to doubt, and rebuilt his entire thought system | T 3 G 45 T(173)172 |
not too sure of this, and that is why we suggested | T 3 G 46 T(173)172 |
all your fear of teaching and relating in any form once | T 3 G 46 T(173)172 |
T 3 H. Judgment and the Authority Problem.. (N missing | T 3 H 0 T(174)C 1 |
However, what has been perceived and rejected, (or judged and found | T 3 H 2 T(174)C 1 |
perceived and rejected, (or judged and found wanting) remains in the | T 3 H 2 T(174)C 1 |
is that what it perceives and judges against has no effect | T 3 H 3 T(174)C 1 |
idea of the tremendous release and deep peace that comes from | T 3 H 4 T(175)C 2 |
that comes from meeting yourselves and your brothers totally without judgment | T 3 H 4 T(175)C 2 |
earlier notes about what you and your brothers ARE, you will | T 3 H 4 T(175)C 2 |
it to organize your life, and you certainly do not need | T 3 H 4 T(175)C 2 |
all judgment is automatically suspended, and this is the process that | T 3 H 5 T(175)C 2 |
of everything he has perceived and refused to accept. He believes | T 3 H 5 T(175)C 2 |
the term with considerable fear and believe that judgment will someday | T 3 H 8 T(176)C 3 |
is the author of himself, and resents his own projection that | T 3 H 9 T(176)C 3 |
given their own true authorship, and men preferred to remain anonymous | T 3 H 10 T(177)C 4 |
look on reality without judgment, and merely KNOW it is there | T 3 H 12 T(178)C 5 |
authorship. All fear comes ultimately, and sometimes by way of very | T 3 H 13 T(178)C 5 |
reason for his own peace, and sees himself only in pieces | T 3 H 13 T(178)C 5 |
first the Kingdom of Heaven, and you have said I know | T 3 H 15 T(179)C 6 |
I know what I am, and I will to accept my | T 3 H 15 T(179)C 6 |
be voluntarily dismissed at once and for all before Bs | T 3 H 16 T(180)C 7 |
DO start from this point, and your thinking is inverted because | T 3 H 16 T(180)C 7 |
except that making involves doing, and creating involves active willing. Their | T 3 I 1 T(180)C 7 |
much trouble with this course, and will be unable to escape | T 3 I 2 T(180)C 7 |
described in some detail before, and it is particularly serious at | T 3 I 3 T(181)C 8 |
thought of as extremely powerful and extremely active. He is perceived | T 3 I 4 T(181)C 8 |
Souls. He deceives by lies, and builds kingdoms of his own | T 3 I 4 T(181)C 8 |
men rather than repels them, and they are perceived as willing | T 3 I 4 T(181)C 8 |
does NOT WILL to correct, and therefore perceives the cause as | T 3 I 5 T(181)C 8 |
If God knows His children, and I assure you he does | T 3 I 7 T(182)C 9 |
knowledge. Yet God created knowledge, and gave it freely to His | T 3 I 7 T(182)C 9 |
ONLY sense in which God and His souls are NOT co-creators | T 3 I 8 T(182)C 9 |
made acceptable by its WEAKNESS, and explained by a tendency of | T 3 I 8 T(182)C 9 |
central foundation-stone in your thought-system, and all your defenses are used | T 3 I 9 T(183)C 10 |
3 I 10. You and B. still believe you are | T 3 I 10 T(183)C 10 |
own Souls on this point, and there is NO resolution, because | T 3 I 10 T(183)C 10 |
is why you CANNOT create, and are afraid to make or | T 3 I 10 T(183)C 10 |
a dominant or father role, and that the father figure will | T 3 I 11 T(183)C 10 |
belief in Separation VERY real and VERY fearful. And this belief | T 3 I 12 T(183)C 10 |
VERY real and VERY fearful. And this belief IS the devil | T 3 I 12 T(183)C 10 |
It is powerful, active, destructive, and clearly in opposition to God | T 3 I 12 T(183)C 10 |
denial. Look at your lives and see what the devil has | T 3 I 12 T(183)C 10 |
Your starting point IS truth, and you MUST return to this | T 3 I 13 T(184)C 11 |
yet gone back far ENOUGH and that is why you become | T 3 I 14 T(184)C 11 |
fruit will be cut off and will wither away. Be glad | T 3 I 15 T(184)C 11 |
the true Foundation of Life, and your own thought-systems WILL stand | T 3 I 15 T(184)C 11 |
salvation are WILLING death. Life and death, light and darkness, knowledge | T 3 I 16 T(184)C 11 |
death. Life and death, light and darkness, knowledge and perception are | T 3 I 16 T(184)C 11 |
death, light and darkness, knowledge and perception are irreconcilable. To believe | T 3 I 16 T(184)C 11 |
is to believe that God and man can NOT. Only the | T 3 I 16 T(184)C 11 |
by death but by truth, and truth CAN be known by | T 3 I 16 T(184)C 11 |
whom the Kingdom was created, and for whom it waits. | T 3 I 16 T(184)C 11 |
HS. You were both wise and devoted (two words which are | T 4 A 1 T(185)C 12 |
in claiming your scribal functions and working so late. You HAD | T 4 A 1 T(185)C 12 |
serious error against your brother, and one who had asked for | T 4 A 1 T(185)C 12 |
The truly inspired are enlightened, and cannot abide in darkness. | T 4 A 2 T(185)C 12 |
speakwithI became embarrassed and COULD NOT SPEAK. | T 4 A 4 T(185)C 12 |
already corrected word to thought, and he IS free to allocate | T 4 A 5 T(186)C 13 |
has chosen to be still and know that I am God | T 4 A 5 T(186)C 13 |
knowledge instead of AFFIRMING it, and is thus dis-spiriting himself. | T 4 A 5 T(186)C 13 |
choice BUT to be narcissistic, and to be narcissistic IS to | T 4 A 6 T(186)C 13 |
worth IS your divine authorship, and your Soul is its acknowledgement | T 4 A 6 T(186)C 13 |
he identified with his ego and perceived its weakness. He then | T 4 A 7 T(186)C 13 |
an excellent description of Cervantes and his perception of his unheroic | T 4 A 8 T(187)?23 |
but the Soul NEVER countenances: And he sees across a weary | T 4 A 8 T(187)?23 |
Spain Up which a lean and foolish knight forever rides in | T 4 A 8 T(187)?23 |
the ego IS both lean and foolish. But the Soul CANNOT | T 4 A 9 T(187)?23 |
in its attempt at reparation, and finally the crucifixion of the | T 4 A 9 T(187)?23 |
have another journey to undertake, and I hope that, if both | T 4 A 10 T(187)?23 |
T 4 B. Right Teaching and Right Learning (N 403 5 | T 4 B 0 T(188)C 15 |
of many different human symptoms, and at this level there IS | T 4 B 1 T(188)C 15 |
one of its many reflections, and is a reasonably representative example | T 4 B 1 T(188)C 15 |
it. The idea of buying and selling implies precisely the kind | T 4 B 1 T(188)C 15 |
own Supply is always abundant, and all their demands are fully | T 4 B 1 T(188)C 15 |
is split between the ego and the Soul, so that WHATEVER | T 4 B 2 T(188)C 15 |
the ego makes is incomplete and contradictory. Consider what a speechless | T 4 B 2 T(188)C 15 |
are inconceivable. B. may claim (and has certainly done so in | T 4 B 3 T(188)C 15 |
He wanted it very much, and also worked hard to get | T 4 B 3 T(188)C 15 |
to identify with an idea and offer the idea to others | T 4 B 4 T(188)C 15 |
teacher clarifies his own ideas and strengthens them BY teaching them | T 4 B 4 T(189)C 16 |
4 B 5. Teacher and pupil, therapist and patient, are | T 4 B 5 T(189)C 16 |
Teacher and pupil, therapist and patient, are all alike in | T 4 B 5 T(189)C 16 |
the SAME order of learning, and unless they SHARE their lessons | T 4 B 5 T(189)C 16 |
believes that interaction means loss, and that learning means separation. He | T 4 B 6 T(189)C 16 |
this thought-system as it is, and learning MEANS change. Change is | T 4 B 6 T(189)C 16 |
pattern of attack on truth and defense of error, which characterizes | T 4 B 7 T(189)C 16 |
the Soul from the ego, and nothing FROM the Soul can | T 4 B 9 T(190)C 17 |
a contradiction. Mans self and Gods Self ARE in | T 4 B 9 T(190)C 17 |
opposed in creation, in will, and in outcome. They are fundamentally | T 4 B 9 T(190)C 17 |
because the Soul cannot perceive, and the ego cannot know. They | T 4 B 9 T(190)C 17 |
are therefore NOT IN COMMUNICATION, and can never BE in communication | T 4 B 9 T(190)C 17 |
My lesson was like yours, and because I learned it I | T 4 B 11 T(190)C 17 |
B 12. Bill, teaching and learning are your greatest strengths | T 4 B 12 T(190)C 17 |
you MUST change your mind and help others change theirs. It | T 4 B 12 T(190)C 17 |
dreamed of a separated ego, and you HAVE believed in a | T 4 B 13 T(191)C 18 |
undo this by doing nothing and not changing. T 4 | T 4 B 13 T(191)C 18 |
of guardians of your thought-systems and open them to me, I | T 4 B 14 T(191)C 18 |
will correct them very gently, and lead you home. Every good | T 4 B 14 T(191)C 18 |
goal of the parent, teacher, and therapist. This goal will not | T 4 B 14 T(191)C 18 |
I will teach with you and live with you, if you | T 4 B 16 T(191)C 18 |
HIS ego on OTHER egos, and he therefore interprets their interaction | T 4 B 17 T(192)C 19 |
believed either of these ideas, and YOU will not be a | T 4 B 19 T(192)C 19 |
you do will be fearful, and particularly any situation which lends | T 4 B 20 T(192)C 19 |
fallacy. Teachers must be patient, and repeat their lessons until they | T 4 B 20 T(192)C 19 |
this point IS a delusion, and no form of devotion is | T 4 B 21 T(193)C 20 |
the situation AS IT IS, and NOT as HE wills it | T 4 B 22 T(193)C 20 |
you are afraid, be still and KNOW that God is real | T 4 B 24 T(193)C 20 |
KNOW that God is real and YOU are His beloved son | T 4 B 24 T(193)C 20 |
therefore, to create unlike Him, and you have made fear for | T 4 B 24 T(194)C 21 |
not meeting. You KNOW this, and you are afraid. But your | T 4 B 25 T(194)C 21 |
the Soul. God IS inevitable and you CANNOT avoid Him any | T 4 B 26 T(194)C 21 |
all protection from your ego and become totally without investment in | T 4 B 27 T(194)C 21 |
a witness to the Separation, and your ego rejoices when you | T 4 B 27 T(194)C 21 |
Do not listen to it, and do not preserve it. Listen | T 4 B 28 T(194)C 21 |
Souls he created. As teachers and therapists, release yourselves and release | T 4 B 28 T(194)C 21 |
teachers and therapists, release yourselves and release others. Do not present | T 4 B 28 T(194)C 21 |
Do not present a false and unworthy picture of yourselves TO | T 4 B 28 T(194)C 21 |
ego has built a shabby and unsheltering home for you, because | T 4 B 29 T(194)C 21 |
His Home will stand forever, and is ready for you when | T 4 B 30 T(195)C 22 |
because it recognizes its radiance, and gladly sheds its light everywhere | T 4 B 31 T(195)C 22 |
because their egos are humble, and this gives them better perception | T 4 B 32 T(195)C 22 |
of the Soul, whose beauty and dignity are beyond doubt, beyond | T 4 B 32 T(195)C 22 |
are beyond doubt, beyond perception, and stand forever as the mark | T 4 B 32 T(195)C 22 |
are wholly worthy of Him and ONLY of Him. Nothing else | T 4 B 32 T(195)C 22 |
protect the childs body and his ego, which are very | T 4 B 33 T(195)C 22 |
be entrusted with YOUR body and YOUR egos is simply because | T 4 B 34 T(196)C 23 |
to be concerned with them, and ME to teach you their | T 4 B 34 T(196)C 23 |
They both heal the mind, and that is always my own | T 4 B 35 T(196)C 23 |
suited to perceive this difference, and can therefore teach this course | T 4 B 37 T(196)C 23 |
to teach the COURSE abnormally, and many of the students are | T 4 B 37 T(196)C 23 |
38. Your teaching assignment (and I assure you it IS | T 4 B 38 T(196)C 23 |
This interpretation of your role and theirs is too charitable to | T 4 B 38 T(196)C 23 |
role, you will both engender and experience hope, and you will | T 4 B 38 T(197)C 24 |
both engender and experience hope, and you will inspire rather than | T 4 B 38 T(197)C 24 |
than dispirit the future teachers and therapists I am entrusting to | T 4 B 38 T(197)C 24 |
I promise to attend myself, and you should at least credit | T 4 B 39 T(197)C 24 |
T 4 C. The Ego and False Autonomy (N 439 6 | T 4 C 0 T(197)C 24 |
not matter in human terms, and history would not exist if | T 4 C 1 T(197)C 24 |
is too abstract at times, and he is right. Abstraction DOES | T 4 C 1 T(197)C 24 |
because knowledge is completely impersonal, and examples are irrelevant to its | T 4 C 1 T(197)C 24 |
Perception, however, is always specific, and therefore quite concrete. T | T 4 C 1 T(197)C 24 |
variation because of its instability, and one for everyone he perceives | T 4 C 2 T(197)C 24 |
realize that this alteration can and does occur as readily when | T 4 C 3 T(198)C 25 |
that for your own course, and do not avoid the dramatic | T 4 C 4 T(198)C 25 |
I NEVER forget this myself, and a good teacher shares his | T 4 C 4 T(199)C 26 |
example of alternations between Soul and ego, with concomitant variation between | T 4 C 5 T(199)C 26 |
with concomitant variation between peace and frenzy. In answer to B | T 4 C 5 T(199)C 26 |
ability, which is perfectly genuine and does stem from knowledge, cannot | T 4 C 5 T(199)C 26 |
her real efforts at objectivity and fairness. She has not attained | T 4 C 6 T(199)C 26 |
have for their own offspring, and the need they feel to | T 4 C 7 T(200)C 27 |
Souls, -- with love, protection, and great charity. The reaction of | T 4 C 7 T(200)C 27 |
Again, belief is an ego-function, and as long as your origin | T 4 C 8 T(200)C 27 |
capable of a long-range view, and that is why your eyesight | T 4 C 9 T(200)C 27 |
in your own ego defense, and that is why you find | T 4 C 10 T(201)C 28 |
is more characteristic of her, and that is why she has | T 4 C 10 T(201)C 28 |
strengths you will both develop and use are precisely those which | T 4 C 10 T(201)C 28 |
of God are quite weak, and you who will be God | T 4 C 10 T(201)C 28 |
NOT by any means prepared, and in this sense you ARE | T 4 C 12 T(201)C 28 |
no sense of real self-preservation and are very likely to decide | T 4 C 12 T(201)C 28 |
to cooperate in a concerted and very commendable effort to become | T 4 C 12 T(201)C 28 |
effort to become both harmLESS and helpFUL, two attributes which MUST | T 4 C 12 T(201)C 28 |
not last. Be patient awhile, and remember what we have said | T 4 C 13 T(202)C 29 |
those who have a real and lasting sense of abundance can | T 4 C 14 T(202)C 29 |
in relation to others’ egos, and is therefore continually preoccupied with | T 4 C 15 T(202)C 29 |
ego was a very weak and deprived concept, which could function | T 4 C 15 T(202)C 29 |
itself into accepting its reality and is therefore temporarily less predatory | T 4 C 17 T(203)C 30 |
equality is beyond its grasp, and charity becomes impossible. T | T 4 C 17 T(203)C 30 |
the body as its home, and DOES try to satisfy itself | T 4 C 18 T(203)C 30 |
only turn to other egos, and unite with them in a | T 4 C 19 T(204)C 31 |
gain the Souls acknowledgement and thus establish its own existence | T 4 C 20 T(204)C 31 |
creative. Myths are entirely perceptions and are so ambivalent in form | T 4 C 21 T(204)C 31 |
are so ambivalent in form, and so characteristically good and evil | T 4 C 21 T(204)C 31 |
form, and so characteristically good and evil in nature that the | T 4 C 21 T(204)C 31 |
32 Myths and magic are closely associated, in | T 4 C 21 T(205)C 32 |
related to the ego origins, and magic to the powers which | T 4 C 21 T(205)C 32 |
an account of the creation, and associates this with its particular | T 4 C 21 T(205)C 32 |
s struggle to preserve itself and its interpretation of its own | T 4 C 22 T(205)C 32 |
that the Soul existed before, and will continue to exist afterwards | T 4 C 22 T(205)C 32 |
which is not in danger and does not need to be | T 4 C 23 T(205)C 32 |
ego cannot survive without judgment, and is laid aside accordingly. The | T 4 C 23 T(205)C 32 |
Every thought-system has INTERNAL consistency, and this does provide a basis | T 4 C 24 T(206)C 33 |
However, this is still reliability and NOT validity. Reliable behavior is | T 4 C 24 T(206)C 33 |
because validity is an END, and behavior is a means. These | T 4 C 24 T(206)C 33 |
are different kinds of validity, and also that they are of | T 4 C 25 T(206)C 33 |
they do not mean truth and do not pretend to mean | T 4 C 25 T(206)C 33 |
judged by logic, by theory, and by practice, each being regarded | T 4 C 25 T(206)C 33 |
in terms of high, moderate, and low. But a hypothesis is | T 4 C 25 T(206)C 33 |
you did the Creator create, and what else but you IS | T 4 D 2 T(208)C 35 |
Soul, not from the Ego, and the Christ Mind IS yours | T 4 D 2 T(208)C 35 |
than you are. Your ego and your Soul will never be | T 4 D 3 T(208)C 35 |
be co-creators, but your Soul and YOUR Creator will ALWAYS be | T 4 D 3 T(208)C 35 |
The Kingdom is perfectly united and perfectly protected, and the ego | T 4 D 3 T(208)C 35 |
perfectly united and perfectly protected, and the ego will not prevail | T 4 D 3 T(208)C 35 |
the impulses from the superconscious and perceives them as if they | T 4 D 5 T(208)C 35 |
what is to be accepted, and the impulses from the superconscious | T 4 D 5 T(208)C 35 |
The ego therefore experiences threat, and not only censors but also | T 4 D 5 T(209)C 36 |
not perceive you still know, and it can retain a very | T 4 D 5 T(209)C 36 |
are threatening to the ego and, being concerned primarily with its | T 4 D 6 T(209)C 36 |
the basic conflict between love and fear is unconscious. The ego | T 4 D 7 T(209)C 36 |
The ego cannot tolerate either and represses both by resorting to | T 4 D 7 T(209)C 36 |
have repressed your own guide, and therefore need guidance. My role | T 4 D 8 T(209)C 36 |
the ego has set up and shine into your minds. Against | T 4 D 8 T(209)C 36 |
ego arose from the Separation, and its --- | T 4 D 9 T(209)C 36 |
begins with its own beginning and ends with its own ending | T 4 D 9 T(210)C 37 |
offers the knowledge of permanence and unshakeable BEING. No-one who has | T 4 D 10 T(210)C 37 |
love what you have made, and what you have made does | T 4 D 11 T(210)C 37 |
relationship that exists between God and His Souls, because of the | T 4 D 11 T(210)C 37 |
love is without this ambivalence, and since no ego has experienced | T 4 D 12 T(210)C 37 |
it wants it WITHOUT ambivalence, and this kind of wanting is | T 4 D 12 T(210)C 37 |
that your belief in darkness and in hiding IS why the | T 4 D 13 T(211)C 38 |
are as free as God, and must remain so forever. | T 4 D 14 T(211)C 38 |
be bound except in honor, and that is always voluntary. Let | T 4 D 15 T(211)C 38 |
of His love for you and yours for Him. He has | T 4 D 15 T(211)C 38 |
HS became very fearful here, and rather vaguely thought the answer | T 4 D 16 T(211)C 38 |
you make to block it, and it is forever UNwilling to | T 4 D 17 T(211)C 38 |
us. I will love you and honor you and maintain complete | T 4 D 18 T(212)C 39 |
love you and honor you and maintain complete respect for what | T 4 D 18 T(212)C 39 |
Because I wait in love and not in impatience, you will | T 4 D 19 T(212)C 39 |
single unequivocal call. Watch carefully, and see what it is you | T 4 D 19 T(212)C 39 |
will prepare for this together, and once He has come, you | T 4 D 20 T(212)C 39 |
the ego does not exist, and which therefore makes it profoundly | T 4 D 21 T(213)C 40 |
egos language, to have and to be are different, but | T 4 D 21 T(213)C 40 |
that you both HAVE everything and ARE everything. Any distinction in | T 4 D 21 T(213)C 40 |
having the Kingdom of God and BEING the Kingdom of God | T 4 D 21 T(213)C 40 |
exert to protect your ego, and how little you have been | T 4 D 22 T(213)C 40 |
believe what is not true, and then protect this belief at | T 4 D 22 T(213)C 40 |
by your attitudes, your feelings, and your behavior. Your attitudes are | T 4 E 1 T(213)C 40 |
but are never purely joyous; and your behavior is either strained | T 4 E 1 T(213)C 40 |
you are fighting to keep, and what you are vigilant to | T 4 E 1 T(214)C 41 |
the face of your egos, and you do not seek the | T 4 E 1 T(214)C 41 |
but we have also said, and many times before, that you | T 4 E 2 T(214)C 41 |
that you have willed wrongly, and this is so whenever you | T 4 E 3 T(214)C 41 |
some Soul that God created, and are perceiving images your ego | T 4 E 4 T(214)C 41 |
God would NOT have thought, and what you have not thought | T 4 E 4 T(214)C 41 |
for what you have done and left undone accordingly. And then | T 4 E 4 T(214)C 41 |
done and left undone accordingly. And then change your minds to | T 4 E 4 T(214)C 41 |
with Gods. Denying this and thinking otherwise has held your | T 4 E 5 T(214)C 41 |
deeply concerned with your minds, and urge you to follow my | T 4 E 5 T(214)C 41 |
as you look at yourselves and at each other and see | T 4 E 5 T(214)C 41 |
yourselves and at each other and see in both the glorious | T 4 E 5 T(214)C 41 |
deprived of something you want and do not have. | T 4 E 6 T(214)C 41 |
except by your own decisions, and then decide otherwise. T | T 4 E 6 T(215)C 42 |
the capriciousness of the ego, and NEED NOT BE. You can | T 4 E 7 T(215)C 42 |
whom your ego has hurt, and also in trying to change | T 4 E 9 T(215)C 42 |
the temptations of the ego, and do not be deceived by | T 4 E 9 T(215)C 42 |
ideas. But you have learned, and learned it better than H | T 4 E 10 T(215)C 42 |
at solving your needless depression and anxiety through disinterest. Because your | T 4 E 10 T(215)C 42 |
how your mind can focus, and rise above fatigue, and heal | T 4 E 11 T(216)C 43 |
focus, and rise above fatigue, and heal. But you are not | T 4 E 11 T(216)C 43 |
habit of engaging WITH God and His Creations is easily made | T 4 E 11 T(216)C 43 |
disheartened are useless to themselves and to me, but only the | T 4 E 12 T(216)C 43 |
you have to gladden yourselves, and how many of them you | T 4 E 13 T(216)C 43 |
as he wills. Your mind and mine can unite in shining | T 4 E 13 T(216)C 43 |
in shining your ego away, and releasing the strength of God | T 4 E 13 T(216)C 43 |
God into everything you think and will and do. Do no | T 4 E 13 T(216)C 43 |
everything you think and will and do. Do no settle for | T 4 E 13 T(216)C 43 |
for ANYTHING less than this, and refuse to accept anything BUT | T 4 E 13 T(216)C 43 |
beliefs that hinder its accomplishment, and step away from them. Judge | T 4 E 14 T(216)C 43 |
brought to your own judgment and found wanting there. Without your | T 4 E 14 T(216)C 43 |
Without your own allegiance, protection, and love it cannot exist. | T 4 E 14 T(216)C 43 |
Judge your ego truly, and you MUST withdraw allegiance, protection | T 4 E 15 T(217)C 44 |
you MUST withdraw allegiance, protection, and love from it. You are | T 4 E 15 T(217)C 44 |
in peace, knowing that this and only this MUST be His | T 4 E 16 T(217)C 44 |
on you in your creation, and brought YOUR mind into being | T 4 E 16 T(217)C 44 |
Mind still shines on you and MUST shine THROUGH you. Your | T 4 E 16 T(217)C 44 |
of the minds of men, and the healing of the mind | T 4 E 17 T(217)C 44 |
like you in the First, and I am reminding you that | T 4 E 17 T(217)C 44 |
I have already told you, and my judgment, which is used | T 4 E 18 T(217)C 44 |
you that THEY are real, and I am not, because if | T 4 E 19 T(217)C 44 |
than YOU are. That knowledge, and I assure you that it | T 4 E 19 T(217)C 44 |
must come into your minds and heal them. | T 4 E 19 T(217)C 44 |
elect to join with mine, and together we are invincible. You | T 4 E 21 T(218)C 45 |
come together in my name and your sanity will be restored | T 4 E 21 T(218)C 45 |
YOU do. I have called and you will answer. I know | T 4 E 21 T(218)C 45 |
as natural as your answer and as inevitable. | T 4 E 21 T(218)C 45 |
the ego permits into consciousness, and one to which it devotes | T 4 F 1 T(219)C 46 |
keeping its primary motivation UNconscious, and raising control rather than sensible | T 4 F 2 T(219)C 46 |
both gave rise to it and which it serves. Sane judgment | T 4 F 2 T(219)C 46 |
would inevitably judge AGAINST it, and MUST be obliterated by the | T 4 F 2 T(219)C 46 |
discrimination between impulses from God and from the body. Any thought-system | T 4 F 3 T(219)C 46 |
really part of the body, and that the body is its | T 4 F 5 T(220)C 47 |
Turn to me. The mind, and not without cause, reminds the | T 4 F 6 T(220)C 47 |
awareness. Once unconscious, it can and does produce uneasiness, but it | T 4 F 6 T(220)C 47 |
When the Bible says Seek and ye shall find, it does | T 4 F 9 T(221)C 48 |
that you should seek blindly and desperately for something you wouldn | T 4 F 9 T(221)C 48 |
is consciously undertaken, consciously organized, and consciously directed. Bs chief | T 4 F 9 T(221)C 48 |
the goal be formulated clearly, and KEPT IN MIND. T | T 4 F 9 T(221)C 48 |
search for many gods simultaneously, and this goal confusion, given a | T 4 F 10 T(221)C 48 |
your individual weaknesses as learners and being --- | T 4 F 11 T(221)C 48 |
must remind you that learning and wanting to learn are inseparable | T 4 F 11 T(222)C 49 |
in this world are hierarchical, and not everything you may WANT | T 4 F 12 T(222)C 49 |
to hide the REAL question and keep it OUT OF MIND | T 4 F 14 T(223)C 50 |
problems of squaring the circle, and carrying pi to infinity are | T 4 F 16 T(223)C 50 |
ego is capable of making and accepting as real some very | T 4 F 18 T(224)C 51 |
confusion of sex with aggression, and resulting behavior which is the | T 4 F 18 T(224)C 51 |
is understandable to the psychologist, and does not produce surprise. The | T 4 F 18 T(224)C 51 |
patient rather than his own, and to limit his questions about | T 4 F 18 T(224)C 51 |
questions about both the patient AND himself to the trivial. | T 4 F 18 T(224)C 51 |
you unable to heal him AND yourselves. Be ALWAYS unwilling to | T 4 F 19 T(224)C 51 |
be living in this world. And since this is a sensible | T 4 G 2 T(224)C 51 |
liked the idea of invisibility, and was particularly open to the | T 4 G 3 T(225)C 52 |
It is not a continuum, and it is NOT understood by | T 4 G 4 T(225)C 52 |
Vaguely the ego senses threat, and, being unable to realize that | T 4 G 5 T(225)C 52 |
a meaningless phrase because all and a little in this context | T 4 G 5 T(225)C 52 |
however, is a scarcity concept, and this the ego understands well | T 4 G 5 T(225)C 52 |
source of its perceived threat. And if YOU associate yourself WITH | T 4 G 6 T(225)C 52 |
you cannot dismiss it lightly, and MUST realize how much of | T 4 G 6 T(225)C 52 |
life has continued without interruption, and has been and always will | T 4 G 7 T(225)C 52 |
without interruption, and has been and always will be totally unaffected | T 4 G 7 T(225)C 52 |
dissociate. The ratio of repression and --- Manuscript | T 4 G 7 T(225)C 52 |
as a very powerful receiving and sending channel, a description I | T 4 G 8 T(226)C 53 |
because you are more dissociative and less repressed. T 4 | T 4 G 8 T(226)C 53 |
the graciousness of your indebtedness and the holy perception it would | T 4 G 9 T(226)C 53 |
can easily flow across it and obliterate it forever. T | T 4 G 9 T(226)C 53 |
increase as you turn more and more often to me instead | T 4 G 10 T(226)C 53 |
that one choice brings peace and joy while another brings chaos | T 4 G 10 T(226)C 53 |
joy while another brings chaos and disaster needs much conditioning. The | T 4 G 10 T(226)C 53 |
pain itself is an ego-illusion, and can never induce more than | T 4 G 11 T(226)C 53 |
recognition is made by YOU and NOT by your ego, the | T 4 G 12 T(226)C 53 |
recognition ITSELF establishes that you and your ego CANNOT be identical | T 4 G 12 T(226)C 53 |
or punishing it. The ego and the Soul DO NOT KNOW | T 4 G 13 T(227)C 54 |
Holy One shares my trust and always approves my Atonement decisions | T 4 G 14 T(227)C 54 |
in it as a man, and can now complete it through | T 4 G 15 T(227)C 54 |
other men. My chosen receiving and sending channels cannot fail, because | T 4 G 15 T(227)C 54 |
you to the Holy One, and through MY perception HE can | T 4 G 15 T(227)C 54 |
come to know each other, and one moment of real recognition | T 4 G 16 T(227)C 54 |
grateful to him for that, and I hope he will not | T 4 G 17 T(227)C 54 |
much more apparent in you, and repression is much more evident | T 4 G 17 T(227)C 54 |
Bill might do well, - and you could help him here | T 4 G 18 T(228)C 55 |
more on HIS dissociative tendencies and not try to deal with | T 4 G 18 T(228)C 55 |
his habit of disengaging himself, and when I spoke to him | T 4 G 19 T(228)C 55 |
are all forms of dissociation, and these weaker forms were always | T 4 G 19 T(228)C 55 |
dissociate more than he thinks, and that is why he cannot | T 4 G 19 T(228)C 55 |
your brothers. Withdrawal is frightening, and you do not recognize all | T 4 G 20 T(228)C 55 |
recognize what she ALREADY knows and has dissociated. T 4 | T 4 G 20 T(228)C 55 |
afraid of all complete involvements, and believe that they lessen YOU | T 4 G 21 T(228)C 55 |
brother, you DO approach me, and as you withdraw from him | T 4 G 21 T(228)C 55 |
brothers. Learn first of them, and you will be ready to | T 4 G 22 T(228)C 55 |
miserable he is WITHOUT it, and bring it near very slowly | T 4 G 23 T(229)C 56 |
his misery with its ABSENCE, and to associate the OPPOSITE of | T 4 G 23 T(229)C 56 |
associate misery with the ego, and joy with your Soul. You | T 4 G 24 T(229)C 56 |
T 4 H. Creation and Communication (N 508 6:72 | T 4 H 0 T(229)C 56 |
specific, although they frequently change, and although the mind is naturally | T 4 H 1 T(229)C 56 |
its need to protect itself, and it will disrupt communication when | T 4 H 3 T(229)C 56 |
everything it know is true, and does not respond at all | T 4 H 4 T(229)C 56 |
created. It is in complete and direct communication with every aspect | T 4 H 4 T(230)C 57 |
because it is in complete and direct communication with its Creator | T 4 H 4 T(230)C 57 |
the will of God. Creation and communication are synonymous. God created | T 4 H 5 T(230)C 57 |
the reception of His Mind and Will. Since only beings of | T 4 H 5 T(230)C 57 |
Creations naturally communicate with Him and communicate like Him. This communication | T 4 H 5 T(230)C 57 |
quality is universal in application, and not subject to ANY judgment | T 4 H 5 T(230)C 57 |
God made you BY this and FOR this. The mind can | T 4 H 6 T(230)C 57 |
is SPECIFIC in how, what, and with whom communication is worth | T 4 H 7 T(230)C 57 |
real home, your real temple, and your real self. T | T 4 H 7 T(230)C 57 |
Abstraction takes joy in application, and that is what creation MEANS | T 4 H 8 T(230)C 57 |
what creation MEANS. How, what, and to whom are irrelevant, because | T 4 H 8 T(230)C 57 |
is no difference between having and being, as there is in | T 4 H 8 T(230)C 57 |
58 thanks, and no perceptions with which to | T 4 H 9 T(231)C 58 |
complete because YOURS is incomplete. And THIS He does know. He | T 4 H 9 T(231)C 58 |
it in his own Being and its experience of His Sons’ | T 4 H 9 T(231)C 58 |
when His Channels are closed, and He IS lonely when the | T 4 H 9 T(231)C 58 |
its content cannot be expressed, and it is intensely personal to | T 4 H 10 T(231)C 58 |
IS their praise of God, and He will return their praise | T 4 H 11 T(231)C 58 |
because they are like Him and can rejoice together. God goes | T 4 H 11 T(231)C 58 |
God goes out to them and through them, and there is | T 4 H 11 T(231)C 58 |
to them and through them, and there is great joy throughout | T 4 H 11 T(231)C 58 |
you can be truly helpful, and to whoever can follow my | T 4 H 12 T(231)C 58 |
meetings for very good reasons, and I want him to know | T 4 H 12 T(231)C 58 |
medical orientation emphasizes the body, and the vocational orientation stresses the | T 4 I 1 T(231)C 58 |
too, has asked for help, and he has been helped whenever | T 4 I 2 T(232)C 59 |
afraid of its own weakness and the weakness of its chosen | T 4 I 3 T(232)C 59 |
the demands of the dependent, and from the sight of a | T 4 I 4 T(232)C 59 |
body. Your ego is threatened, and blocks your natural impulse to | T 4 I 4 T(232)C 59 |
allow your ego to recover, and to regain enough strength to | T 4 I 4 T(232)C 59 |
of hurt need true helpfullness, and whenever they are met with | T 4 I 5 T(232)C 59 |
He offers praise to you, and you must offer it to | T 4 I 6 T(232)C 59 |
their ego perceive as weakened and damaged. By these evaluations, they | T 4 I 7 T(232)C 59 |
60 weakened and damaged their own helpfullness, and | T 4 I 7 T(233)C 60 |
and damaged their own helpfullness, and have thus set their own | T 4 I 7 T(233)C 60 |
egos need to avoid and withdraw. T 4 I | T 4 I 7 T(233)C 60 |
behalf of your own rehabilitation AND Helens, and much more | T 4 I 8 T(233)C 60 |
own rehabilitation AND Helens, and much more universally as well | T 4 I 8 T(233)C 60 |
CHAPTER 5 HEALING AND WHOLENESS T 5 A. Introduction | T 5 A 0 T(233)C 60 |
you have to gladden yourselves, and how many you have refused | T 5 A 1 T(233)C 60 |
willingness to share in it, and thus promotes the minds | T 5 A 1 T(233)C 60 |
responses at the same time, and thus deprive others of the | T 5 A 2 T(233)C 60 |
MUST be happy. If fear and love cannot coexist, and if | T 5 A 2 T(233)C 60 |
fear and love cannot coexist, and if it is impossible to | T 5 A 2 T(233)C 60 |
impossible to be wholly fearful and remain alive, then the only | T 5 A 2 T(233)C 60 |
is no difference between love and joy. Therefore, the only possible | T 5 A 2 T(233)C 60 |
the same as to integrate and MAKE ONE. That is why | T 5 A 3 T(233)C 60 |
is done. Every part benefits, and benefits equally. YOU are being | T 5 A 3 T(233)C 60 |
it radiates throughout the Sonship and returns thanks to the Father | T 5 A 4 T(234) C 61 |
two minds perceive their oneness, and become glad. This gladness calls | T 5 B 1 T(234) C 61 |
Sonship to rejoice with them, and let God Himself go out | T 5 B 1 T(234) C 61 |
Himself go out into them and through them. Only the healed | T 5 B 1 T(234) C 61 |
knows no difference between being and having. The higher mind thinks | T 5 B 2 T(234) C 61 |
laws which the Soul obeys, and therefore honors only the laws | T 5 B 2 T(234) C 61 |
To Him, getting is meaningless, and giving is all. Having everything | T 5 B 2 T(234) C 61 |
reinforces it in YOUR mind, and thus INCREASES it. T | T 5 B 3 T(234) C 61 |
ego has made between giving and LOSING is gone. Let us | T 5 B 4 T(234) C 61 |
is it possible that giving and losing can be meaningfully associated | T 5 B 4 T(234) C 61 |
that I could reach up and bring the Holy Spirit down | T 5 B 5 T(235)C 62 |
was also in Christ Jesus, and uses this as a BLESSING | T 5 B 5 T(235)C 62 |
as the Healer, the Comforter, and the Guide. He is also | T 5 B 6 T(235)C 62 |
separate, apart from the Father and from the Son. I myself | T 5 B 6 T(235)C 62 |
the Son. I myself said, and if I go I will | T 5 B 6 T(235)C 62 |
will send you ANOTHER comforter, and he will abide with you | T 5 B 6 T(235)C 62 |
precisely because it IS symbolic, and therefore open to many different | T 5 B 7 T(235)C 62 |
different interpretations. As a man and as one of Gods | T 5 B 7 T(235)C 62 |
Holy Spirit, taught me first and foremost that this Inspiration is | T 5 B 7 T(235)C 62 |
the separation as a protection, and inspired the beginning of the | T 5 B 9 T(235)C 62 |
was no need for healing and no-one was comfortless. T | T 5 B 9 T(235)C 62 |
elements in the old learning and the new situation to which | T 5 C 2 T(235)C 62 |
its universality is perfectly clear, and no-one who receives it could | T 5 C 4 T(236)C 63 |
it is incapable of attack, and is therefore truly open. This | T 5 C 5 T(236)C 63 |
the healing which it brings, and leads the mind beyond its | T 5 C 7 T(236)C 63 |
were before healing was needed, and will be when they have | T 5 C 8 T(236)C 63 |
placed it in your mind, and although you can keep it | T 5 C 9 T(236)C 63 |
It is partly His will and partly yours. The miracle itself | T 5 C 9 T(236)C 63 |
union of will between Father and Son. T 5 C | T 5 C 9 T(236)C 63 |
before it had only being, and would not have understood the | T 5 C 10 T(236)C 63 |
returned to creating. The Atonement and the separation began at the | T 5 C 10 T(237)C 64 |
you. One you made yourself, and that one is not of | T 5 C 11 T(237)C 64 |
to where you were before and will be again. T | T 5 C 11 T(237)C 64 |
to hear ONLY that voice and no other. It takes effort | T 5 D 1 T(237)C 64 |
no other. It takes effort and great willingness to learn. It | T 5 D 1 T(237)C 64 |
final lesson that I learned, and Gods Sons are as | T 5 D 1 T(237)C 64 |
When the Atonement is complete and the whole Sonship is healed | T 5 D 1 T(237)C 64 |
God, to bless THEIR creations and keep them in the light | T 5 D 1 T(237)C 64 |
in darkness enter your minds, and so you need a new | T 5 D 2 T(237)C 64 |
before which dissociation falls away, and the Kingdom of Heaven breaks | T 5 D 2 T(237)C 64 |
there is a RIGHT way and also a WRONG way, one | T 5 D 3 T(237)C 64 |
way, one to be chosen and the other avoided. By choosing | T 5 D 3 T(237)C 64 |
calls you both to remember and forget. You have chosen to | T 5 D 4 T(238)C 65 |
he gain the whole world and lose his own Soul? This | T 5 D 7 T(238)C 65 |
is in Heaven. Both Heaven and Earth are in YOU, because | T 5 D 8 T(238)C 65 |
both are in your wills, and therefore in your minds. The | T 5 D 8 T(238)C 65 |
given you the two voices, and you must choose at which | T 5 D 8 T(239)C 66 |
me all power in Heaven and earth. My only gift to | T 5 D 9 T(239)C 66 |
It is MADE BY GIVING, and is therefore the one act | T 5 D 9 T(239)C 66 |
models in the learning process, and the importance of the models | T 5 D 10 T(239)C 66 |
of the models you value and choose to follow in determining | T 5 D 10 T(239)C 66 |
this decision CAN be made, and that YOU can make it | T 5 D 10 T(239)C 66 |
me is also in YOU, and that you can let it | T 5 D 10 T(239)C 66 |
it hears only ONE VOICE, and answers in ONE WAY. | T 5 D 10 T(239)C 66 |
is the call to awake and be glad. The world is | T 5 D 11 T(239)C 66 |
the Holy Spirit within you, and teach your brothers to listen | T 5 D 12 T(239)C 66 |
heal by sharing my decision and MAKING IT STRONGER. As we | T 5 D 12 T(239)C 66 |
to attract the whole Sonship, and to bring it back into | T 5 D 12 T(239)C 66 |
that Yoke means join together, and burden means message. Let us | T 5 D 13 T(239)C 66 |
statement my yoke is easy and my burden light in this | T 5 D 13 T(239)C 66 |
is a response to MOTIVATION, and motivation is will. I have | T 5 D 14 T(240)C 67 |
the model for your thought, and behave like me as a | T 5 D 14 T(240)C 67 |
is for YOU, to hear and give away as you answer | T 5 D 15 T(240)C 67 |
His Mind is partly YOURS and also PARTLY GODs. This | T 5 E 1 T(241)C 68 |
you see it in him, and thus acknowledge its BEING. Bill | T 5 E 3 T(241)C 68 |
C 69 and must therefore be shared to | T 5 E 3 T(242)C 69 |
two ways of seeing you, and also that they are diametrically | T 5 E 4 T(242)C 69 |
Holy Spirit in HIS mind, and perceive it in YOURS. What | T 5 E 5 T(242)C 69 |
Will itself is an idea, and is therefore strengthened by being | T 5 E 6 T(242)C 69 |
the Holy Spirit in YOURSELVES, and that is why your meditations | T 5 E 6 T(242)C 69 |
a TIME idea. Both time AND delay are meaningless in eternity | T 5 E 7 T(243)C 70 |
egos notions, because true and false perceptions are THEMSELVES opposed | T 5 E 7 T(243)C 70 |
it is with the ego and the soul, and with time | T 5 E 7 T(243)C 70 |
the ego and the soul, and with time and eternity. | T 5 E 7 T(243)C 70 |
the soul, and with time and eternity. T 5 E | T 5 E 7 T(243)C 70 |
the interpretations of the ego and the knowledge of the Soul | T 5 E 9 T(243)C 70 |
by understanding. Understanding is light, and light leads to knowledge. The | T 5 E 10 T(244)C 71 |
rightful place in the Sonship, and the rightful place of the | T 5 E 11 T(244)C 71 |
is your life, your eternity, and YOURSELF. It is of this | T 5 E 11 T(244)C 71 |
welcome by welcoming peace. Peace and eternity are as closely related | T 5 E 12 T(244)C 71 |
closely related as are time and war. Perception as well as | T 5 E 12 T(244)C 71 |
the idea of unity can, and either way, it will be | T 5 E 13 T(245)C 72 |
is a place of peace, and peace is of God. | T 5 E 14 T(245)C 72 |
Holy Spirit must perceive time and re-interpret into the timeless. The | T 5 E 15 T(245)C 72 |
because it must work with and for a mind that IS | T 5 E 16 T(246)C 73 |
that IS in opposition. Correct and learn, and be open to | T 5 E 16 T(246)C 73 |
in opposition. Correct and learn, and be open to learning. You | T 5 E 16 T(246)C 73 |
as the Holy Spirit looks, and understand as He understands. His | T 5 E 16 T(246)C 73 |
is in Holy Communion always, and He is part of YOU | T 5 E 16 T(246)C 73 |
the remembrance of things past and to come. He holds this | T 5 E 16 T(246)C 73 |
T 5 F. Therapy and Teaching (N 558 6:122 | T 5 F 0 T(247)C 74 |
to be a loving, wise, and very understanding therapist, except for | T 5 F 1 T(247)C 74 |
effort, to understand someone else and to be helpful to him | T 5 F 1 T(247)C 74 |
saved all of your kindnesses and every loving thought you have | T 5 F 2 T(247)C 74 |
loving thought you have had, and I assure you, you have | T 5 F 2 T(247)C 74 |
errors which hid their light, and have kept them for you | T 5 F 2 T(247)C 74 |
radiance. They are beyond destruction and beyond guilt. They came from | T 5 F 2 T(247)C 74 |
the Holy Spirit within YOU, and we know that what God | T 5 F 2 T(247)C 74 |
retain the fear in awareness, and to resort to displacement, which | T 5 F 3 T(247)C 74 |
not perceive HIM as dissociated, and can help him with his | T 5 F 3 T(247)C 74 |
difficulty in seeing YOU dissociate, and does not have to deal | T 5 F 3 T(248)C 75 |
that you perceive as fearful, and teach you ONLY what is | T 5 F 4 T(248)C 75 |
not good was ever created, and therefore CANNOT be protected. What | T 5 F 5 T(248)C 75 |
makes it KEEPS TO ITSELF, and so it is without strength | T 5 F 5 T(248)C 75 |
healing to the higher part, and thus render your creating (creation | T 5 F 5 T(248)C 75 |
the real difference between neurotic and healthy’ guilt feelings was that | T 5 F 6 T(248)C 75 |
ego for atoning without sharing, and for asking for pardon without | T 5 F 6 T(249)C 76 |
NEVER calls for real atonement, and cannot tolerate real forgiveness, which | T 5 F 6 T(249)C 76 |
ideas you did NOT share, and which were therefore too weak | T 5 F 8 T(249)C 76 |
you are part of God, and the Sonship is one, you | T 5 F 9 T(249)C 76 |
Gods way of creating, and also YOURS. Your ego can | T 5 F 9 T(250)C 77 |
as much as you learn, and that will keep you in | T 5 F 10 T(250)C 77 |
that you cannot be hurt, and do not want to show | T 5 F 11 T(250)C 77 |
that he CANNOT hurt you, and hold nothing against him, or | T 5 F 11 T(250)C 77 |
by formal means, by guidance, and above all BY EXAMPLE. If | T 5 F 12 T(250)C 77 |
means the sharing of ideas, and the awareness that to share | T 5 F 12 T(250)C 77 |
Kingdom BECAUSE it is united, and the ego fades away and | T 5 F 12 T(251)C 78 |
and the ego fades away and is undone in the presence | T 5 F 12 T(251)C 78 |
learned I give you freely, and the mind which was in | T 5 F 13 T(251)C 78 |
all of us by UNDOING, and thus lifts the burden you | T 5 F 13 T(251)C 78 |
to God where you belong. And how can you find this | T 5 F 13 T(251)C 78 |
complete until YOU join it, and give it away. As you | T 5 F 14 T(251)C 78 |
would be to forsake myself and God who created me. You | T 5 F 14 T(251)C 78 |
me. You will forsake yourselves and your God if you forsake | T 5 F 14 T(251)C 78 |
see him as he is, and KNOW that he belongs to | T 5 F 14 T(251)C 78 |
they occur at different levels, and include opposite thoughts at the | T 5 F 15 T(252)C 79 |
He also keeps for YOU. And of such is the Kingdom | T 5 F 15 T(252)C 79 |
the complete can think completely, and the thinking of God lacks | T 5 F 16 T(252)C 79 |
except its beauty, is gone, and nothing is left except a | T 5 F 17 T(252)C 79 |
You go WITH my blessing and FOR my blessing. Hold it | T 5 F 17 T(252)C 79 |
FOR my blessing. Hold it and share it, that it may | T 5 F 17 T(252)C 79 |
of God in your heart, and in your hands, to hold | T 5 F 17 T(252)C 79 |
in your hands, to hold and share. The heart is pure | T 5 F 17 T(252)C 79 |
is pure to hold it, and the hands are strong to | T 5 F 17 T(252)C 79 |
in whose Heart and Hands we have our being | T 5 F 17 T(253)C 80 |
Perhaps this will become clearer and more personally meaningful if the | T 5 G 1 T(254)C 81 |
the blessed residue IS restored, and therefore continues in creation. What | T 5 G 2 T(254)C 81 |
of giving rise to guilt, and must give rise to joy | T 5 G 2 T(254)C 81 |
ego, you WILL experience guilt, and you WILL fear punishment. The | T 5 G 5 T(255)C 82 |
quite literally a fearful thought. And however ridiculous the idea of | T 5 G 5 T(255)C 82 |
It REPRESENTS a delusional system, and it speaks FOR it. Listening | T 5 G 5 T(255)C 82 |
attempt to remedy the situation. And you will also succeed. The | T 5 G 8 T(256)C 83 |
to God a punishing attempt, and then takes over this intent | T 5 G 9 T(256)C 83 |
ARE answering it every minute and every second, and each moment | T 5 G 10 T(257)C 84 |
every minute and every second, and each moment of decision is | T 5 G 10 T(257)C 84 |
which your mind CAN accept and obey. The ego and the | T 5 G 11 T(257)C 84 |
accept and obey. The ego and the Holy Spirit are the | T 5 G 11 T(257)C 84 |
to you. God created one, and so you cannot eradicate it | T 5 G 11 T(257)C 84 |
what God creates is irreversible and unchangeable. What YOU have made | T 5 G 11 T(257)C 84 |
of thought comes FROM God and is IN God. As part | T 5 G 12 T(257)C 84 |
CAN think apart from God, and WANT to. T 5 | T 5 G 12 T(258)C 85 |
by guilt at its inception, and MAINTAINED by guilt in its | T 5 G 13 T(258)C 85 |
they order their OWN thought, and must therefore obey its orders | T 5 G 13 T(258)C 85 |
is to accept the ATONEMENT, and I assure you that it | T 5 G 13 T(258)C 85 |
the remedy FOR a thought-disorder, and a remedy whose efficacy is | T 5 G 14 T(258)C 85 |
T 5 H. Time and Eternity (N 577 6:141 | T 5 H 0 T(258)C 85 |
mind will affect both behavior AND experience. And what you will | T 5 H 1 T(258)C 85 |
affect both behavior AND experience. And what you will you EXPECT | T 5 H 1 T(258)C 85 |
mind DOES create your future, and CAN turn it back to | T 5 H 1 T(259)C 86 |
time rather than in eternity, and have therefore changed your belief | T 5 H 2 T(259)C 86 |
But election is both free and alterable. You do NOT belong | T 5 H 2 T(259)C 86 |
of FUTURE retaliation or abandonment, and thus ensure that the future | T 5 H 3 T(259)C 86 |
IS the egos continuity, and gives it a false sense | T 5 H 3 T(259)C 86 |
from it. But you can and MUST. God offers you the | T 5 H 3 T(259)C 86 |
for peace, viciousness for love, and pain for joy. T | T 5 H 3 T(259)C 86 |
only to unchain your will and make it free. Your egos | T 5 H 4 T(259)C 86 |
egos cannot accept this freedom, and will oppose your free decision | T 5 H 4 T(259)C 86 |
decision at every possible moment, and in every possible way. | T 5 H 4 T(259)C 86 |
C 87 And as its maker, you KNOW | T 5 H 4 T(260)C 87 |
God. Remember the Kingdom always, and remember that you who are | T 5 H 4 T(260)C 87 |
you always of His fairness, and let me teach you how | T 5 H 4 T(260)C 87 |
first one has been made, and speaking itself was unnecessary before | T 5 H 5 T(260)C 87 |
The ego speaks in judgment, and the Holy Spirit reverses its | T 5 H 5 T(260)C 87 |
the fathers unto the third and the fourth generation. And also | T 5 H 7 T(261)C 88 |
third and the fourth generation. And also, The wicked shall perish | T 5 H 7 T(261)C 88 |
the fathers unto the third and fourth generation, as interpreted by | T 5 H 10 T(261)C 88 |
what former generations have thought, and thus release THEIR thoughts from | T 5 H 10 T(261)C 88 |
loveless thought MUST be undone, and even the word undone is | T 5 H 11 T(262)C 89 |
But because it is uncreative, and therefore unsharing, it WILL be | T 5 H 11 T(262)C 89 |
the egos dark glass, and remember also that we said | T 5 H 13 T(262)C 89 |
against a child of God, and every witness to guilt in | T 5 H 13 T(262)C 89 |
because it speaks for Him, and therefore speaks truly. It WILL | T 5 H 14 T(262)C 89 |
patience calls upon infinite Love, and by producing results NOW renders | T 5 H 15 T(263)C 90 |
to return YOU to eternity and remain to bless YOUR creations | T 5 H 16 T(263)C 90 |
He is so truly blessed. And because He has been given | T 5 H 16 T(263)C 90 |
quite frequently in the Bible, and also here, under many different | T 5 I 1 T(264)C 91 |
here are confusing without explanation, and the attempt to shift Thee | T 5 I 2 T(264)C 91 |
understanding because he was afraid, and as you know all too | T 5 I 3 T(264)C 91 |
good judgment. Fear DISTORTS thinking, and therefore DISorders thought. Freuds | T 5 I 3 T(264)C 91 |
knows what fixation REALLY means and does NOT yield to it | T 5 I 5 T(265)C 92 |
means the state of light, and enlightenment IS understanding. It stands | T 5 I 5 T(265)C 92 |
to dawn upon his mind, and enlighten it truly. As a | T 5 I 6 T(265)C 92 |
result, he overlooked NOW entirely, and merely saw the continuity of | T 5 I 6 T(265)C 92 |
saw the continuity of past and future. T 5 I | T 5 I 6 T(265)C 92 |
careful. This confusion between careful and careless led him to confuse | T 5 I 8 T(266)C 93 |
the threat of fixation remained, and could never be completely eliminated | T 5 I 9 T(266)C 93 |
was both an honest man and a healer. He was therefore | T 5 I 9 T(266)C 93 |
insane at the perceptual level, and was unable to relinquish the | T 5 I 9 T(266)C 93 |
on God in your creation, and the pull of this fixation | T 5 I 10 T(267)C 94 |
can plan for your safety and joy better than He can | T 5 I 11 T(267)C 94 |
choose to accept His care, and use the infinite power OF | T 5 I 12 T(267)C 94 |
heal YOU. Sanity IS wholeness. And the sanity of your brothers | T 5 I 13 T(268)C 95 |
commended His Spirit to you, and asks that you commend yours | T 5 I 13 T(268)C 95 |
you are of one mind and Spirit with Him. T | T 5 I 13 T(268)C 95 |
egos need to separate, and your willingness to side with | T 5 I 14 T(268)C 95 |
made His Plan perfectly clear and perfectly explicit to you, and | T 5 I 15 T(268)C 95 |
and perfectly explicit to you, and have also told you of | T 5 I 15 T(268)C 95 |
your part in His Plan and how urgent it is that | T 5 I 15 T(268)C 95 |
more. He is both ONE and AT ONE. If he will | T 5 I 16 T(268)C 95 |
that you can share them and thus help each other to | T 5 I 17 T(269)C 96 |
that way, however, was YOURS, and can therefore be undone. It | T 5 I 18 T(269)C 96 |
firm with yourselves in this, and keep yourselves fully aware of | T 5 I 20 T(269)C 96 |
which the error was made, and give it over to the | T 5 I 20 T(269)C 96 |
CHAPTER 6 ATTACK AND FEAR T 6 A. Introduction | T 6 A 0 T(271)C 98 |
the inevitable association of anger and FEAR is not always so | T 6 A 1 T(271)C 98 |
attacked; the attack was JUSTIFIED; and you are in no way | T 6 A 1 T(271)C 98 |
attacked, attack HAS no justification, and you ARE responsible for what | T 6 A 2 T(271)C 98 |
as your model for learning. And we have often said that | T 6 A 2 T(271)C 98 |
helpful learning device. EVERYONE teaches, and teaches all the time. This | T 6 A 2 T(271)C 98 |
accepted any premises at all. And NO-ONE can organize his life | T 6 A 2 T(271)C 98 |
kind, he lives by it and TEACHES it. T 6 | T 6 A 2 T(271)C 98 |
allegiance to your thought systems, and therefore have developed the capacity | T 6 A 3 T(271)C 98 |
example of allegiance to apathy, and you have become a startling | T 6 A 3 T(271)C 98 |
is wholly devoid of fear, and therefore wholly benign in what | T 6 B 1 T(272)C 99 |
it facilitates. It can be, and has been, misunderstood. But this | T 6 B 1 T(272)C 99 |
me to share my decision and thus MAKE IT STRONGER. I | T 6 B 2 T(272)C 99 |
that the Sonship need take, and that it should means RELEASE | T 6 B 2 T(272)C 99 |
the purpose of the crucifixion and how it actually LED to | T 6 B 2 T(272)C 99 |
make to your own lives, and if you will consider it | T 6 B 2 T(272)C 99 |
means anger, anger fosters assault, and assault promotes fear. The real | T 6 B 3 T(272)C 99 |
This, of course, is impossible, and must be fully understood AS | T 6 B 3 T(272)C 99 |
one BODY can assault another, and can even destroy it. But | T 6 B 4 T(272)C 99 |
MUST be accepting false premises and TEACHING THEM TO OTHERS. The | T 6 B 4 T(273)C 100 |
equating yourself with the destructible, and are therefore regarding yourself insanely | T 6 B 4 T(273)C 100 |
that I am like you, and you are like me. But | T 6 B 4 T(273)C 100 |
persecuted as the world judges, and did NOT share this evaluation | T 6 B 5 T(273)C 100 |
share this evaluation for myself. And because I did not share | T 6 B 5 T(273)C 100 |
a DIFFERENT interpretation of attack, and one which I DO want | T 6 B 5 T(273)C 100 |
IS the Truth in you, and KNOW that it cannot be | T 6 B 6 T(273)C 100 |
less extreme temptations to misperceive, and NOT to accept them falsely | T 6 B 6 T(273)C 100 |
Do not believe there is, and do not TEACH that there | T 6 B 7 T(273)C 100 |
WILL teach. Believe with me, and we will become equal as | T 6 B 7 T(273)C 100 |
God placed it there Himself, and so it is true forever | T 6 B 7 T(274)C 101 |
forever. I believed in it, and therefore made it forever true | T 6 B 7 T(274)C 101 |
share my decision to hear (and be) only one voice, because | T 6 B 8 T(274)C 101 |
it weakens them as teachers AND learners. But yet I know | T 6 B 8 T(274)C 101 |
really betray themselves or me, and that it is still on | T 6 B 8 T(274)C 101 |
is where an altar is, and the presence of the altar | T 6 B 9 T(274)C 101 |
elected, both for your sake AND mine, to demonstrate that the | T 6 B 10 T(274)C 101 |
was betrayed, abandoned, beaten, torn, and finally killed. It was perfectly | T 6 B 10 T(274)C 101 |
I had not harmed anyone and had healed many. We are | T 6 B 10 T(274)C 101 |
That was their only purpose, and that is the only way | T 6 B 10 T(274)C 101 |
as the Way, the Truth, and the Light. T 6 | T 6 B 10 T(275)C 102 |
can learn from their experiences and gain from them WITHOUT experiencing | T 6 B 11 T(275)C 102 |
the Holy Spirit IS one, and anyone who listens is inevitably | T 6 B 11 T(275)C 102 |
B 12. My brothers and yours are constantly engaged in | T 6 B 12 T(275)C 102 |
to give in to anger and assault would NOT be as | T 6 B 12 T(275)C 102 |
link between God the Father and His separated Sons. If you | T 6 B 13 T(275)C 102 |
only this need in them, and do not respond to any | T 6 B 13 T(275)C 102 |
will have learned of me, and be as eager to share | T 6 B 13 T(275)C 102 |
the crucifixion is very simple and perfectly clear: teach ONLY love | T 6 B 14 T(275)C 102 |
The Apostles often misunderstood it, and always for the same reason | T 6 B 14 T(275)C 102 |
made them vulnerable to projection, and out of their own fear | T 6 B 14 T(276)C 103 |
reversal. Judas was my brother and a Son of God, as | T 6 B 16 T(276)C 103 |
the Apostles for their teaching, and fully aware of the extent | T 6 B 17 T(276)C 103 |
outstanding example of this confusion, and has literally believed for years | T 6 B 18 T(276)C 103 |
This is because he thought, and still thinks at times, that | T 6 B 18 T(276)C 103 |
No-one is punished for sins, and the Sons of God are | T 6 B 18 T(277)C 104 |
involves the projection of blame, and REINFORCES the idea that blame | T 6 B 18 T(277)C 104 |
of conflict between the ego and the Son of God. It | T 6 B 19 T(277)C 104 |
just as it is now, and it is still just as | T 6 B 19 T(277)C 104 |
what you do not appreciate, and FEAR MAKES APPRECIATION IMPOSSIBLE. Whenever | T 6 B 20 T(277)C 104 |
you do not appreciate it, and will therefore reject it. As | T 6 B 20 T(277)C 104 |
EACH OTHER is without limit, and MUST be used for their | T 6 B 20 T(277)C 104 |
is NOT as God thinks, and you must think as He | T 6 B 21 T(277)C 104 |
rejection of part of it, and this IS the belief in | T 6 C 1 T(277)C 104 |
wholeness of Gods creation and BY this recognition knows its | T 6 C 1 T(277)C 104 |
6 C 2. Exclusion and separation are synonymous. So are | T 6 C 2 T(277)C 104 |
are synonymous. So are separation and dissociation. We have said before | T 6 C 2 T(277)C 104 |
before that the separation was and IS dissociation, and also that | T 6 C 2 T(277)C 104 |
separation was and IS dissociation, and also that once it had | T 6 C 2 T(277)C 104 |
What you project you disown, and therefore do not believe is | T 6 C 2 T(278)C 105 |
yourself FIRST out of awareness, and thus imagine that you have | T 6 C 2 T(278)C 105 |
in your own split mind, and its ONLY purpose is to | T 6 C 3 T(278)C 105 |
feel DIFFERENT from your brothers and separated FROM them. The ego | T 6 C 3 T(278)C 105 |
6 C 4. Projection and attack are inevitably related, because | T 6 C 4 T(278)C 105 |
your perception of both yourself AND your brothers. It begins by | T 6 C 4 T(278)C 105 |
which you do not want, and leads directly to your excluding | T 6 C 4 T(278)C 105 |
are NOT in this world, and the world IS unhappy. How | T 6 C 6 T(279)C 106 |
God did not put you, and God created you as part | T 6 C 6 T(279)C 106 |
is both WHERE you are and WHAT you are. This is | T 6 C 6 T(279)C 106 |
way is to deny yourself AND Him, because it is impossible | T 6 C 7 T(279)C 106 |
remains the bridge between perception and knowledge. By enabling you to | T 6 C 7 T(279)C 106 |
you will ultimately meet it and KNOW it. T 6 | T 6 C 7 T(279)C 106 |
parallel lines do not meet, and conceives of their meeting as | T 6 C 8 T(279)C 106 |
IN THE FUTURE, if time and space are one dimension. The | T 6 C 8 T(279)C 106 |
everything was created BY Him and IN Him. God created His | T 6 C 8 T(279)C 106 |
Sons by extending His Thought and retaining the extensions of His | T 6 C 8 T(279)C 106 |
thus perfectly united within themselves and with each other because they | T 6 C 8 T(279)C 106 |
You perceive FROM your mind, and extend your perceptions outward. | T 6 C 9 T(280)C 107 |
is unnecessary, YOU made it and the Holy Spirit can therefore | T 6 C 10 T(280)C 107 |
well. He can INSPIRE perception and lead it toward God by | T 6 C 10 T(280)C 107 |
Gods way of thinking, and thus guaranteeing their ultimate meeting | T 6 C 10 T(280)C 107 |
perfect alignment with the idea, and therefore DOES NOT WANT IT | T 6 C 10 T(280)C 107 |
idea of return both necessary AND difficult. God made nothing either | T 6 C 12 T(280)C 107 |
that the perfect NEED nothing, and CANNOT --- | T 6 C 12 T(280)C 107 |
line of communication with God, and lets YOUR mind converge with | T 6 C 13 T(281)C 108 |
is true in YOUR mind, and extends outward to ONLY what | T 6 C 13 T(281)C 108 |
egos use of projection and projection as the Holy Spirit | T 6 C 14 T(281)C 108 |
The ego projects to EXCLUDE and therefore to deceive. The Holy | T 6 C 14 T(281)C 108 |
RECOGNIZING HIMSELF in EVERY mind, and thus perceives them as ONE | T 6 C 14 T(281)C 108 |
He looks He sees Himself, and because He is UNITED, He | T 6 C 14 T(281)C 108 |
which God gave TO Him, and for which He must speak | T 6 C 14 T(281)C 108 |
God lies in that message, and so the peace of God | T 6 C 14 T(281)C 108 |
given you with perfect impartiality, and only by perceiving Him impartially | T 6 C 15 T(281)C 108 |
the Light of the world, and by joining our minds IN | T 6 C 15 T(281)C 108 |
the Kingdom of God together and AS ONE. | T 6 C 15 T(281)C 108 |
same. We began with having and being, and recently have used | T 6 D 1 T(282)C 109 |
began with having and being, and recently have used others. Hearing | T 6 D 1 T(282)C 109 |
recently have used others. Hearing and being is an example, to | T 6 D 1 T(282)C 109 |
we can also add teaching and being, learning and being, and | T 6 D 1 T(282)C 109 |
add teaching and being, learning and being, and, above all, PROJECTING | T 6 D 1 T(282)C 109 |
and being, learning and being, and, above all, PROJECTING and being | T 6 D 1 T(282)C 109 |
being, and, above all, PROJECTING and being. This is because, as | T 6 D 1 T(282)C 109 |
the mind of the thinker and extends outward. Therefore, what extends | T 6 D 1 T(282)C 109 |
mind IS STILL IN IT, and FROM what it extends IT | T 6 D 1 T(282)C 109 |
the ego does NOT know, and is not concerned with BEING | T 6 D 2 T(282)C 109 |
defiled. The ego never was and never will be part of | T 6 D 2 T(282)C 109 |
the ego you CAN hear and learn and teach and project | T 6 D 3 T(282)C 109 |
you CAN hear and learn and teach and project WHAT IS | T 6 D 3 T(282)C 109 |
hear and learn and teach and project WHAT IS NOT TRUE | T 6 D 3 T(282)C 109 |
what you have not learned. And what you teach you strengthen | T 6 D 3 T(282)C 109 |
ONLY from the Holy Spirit, and teach ONLY by Him. You | T 6 D 4 T(282)C 109 |
only lesson which IS one. And only BY teaching it can | T 6 D 4 T(282)C 109 |
learn. If that is true, and it is true indeed, you | T 6 D 5 T(283)C 110 |
the mind is wholly kind, and because it PROJECTS beneficence, it | T 6 D 6 T(283)C 110 |
Teach attack in any form, and YOU HAVE LEARNED IT AND | T 6 D 6 T(283)C 110 |
and YOU HAVE LEARNED IT AND IT WILL HURT YOU. But | T 6 D 6 T(283)C 110 |
your learning is not immortal, and you can unlearn it BY | T 6 D 6 T(283)C 110 |
that will make you free, and keep you so as others | T 6 D 6 T(283)C 110 |
that if teaching is being and learning is being, then teaching | T 6 D 7 T(283)C 110 |
are learning. Teach only love, and learn that love is yours | T 6 D 7 T(283)C 110 |
learn that love is yours and YOU are love. | T 6 D 7 T(283)C 110 |
first, because it is capricious and does NOT mean its maker | T 6 E 1 T(284)C 111 |
This is because it believes, and correctly, that its maker may | T 6 E 1 T(284)C 111 |
He has brought you home and you no longer need His | T 6 E 1 T(284)C 111 |
made the ego without love, and so it does not love | T 6 E 2 T(284)C 111 |
WITHIN the Kingdom without love, and since the Kingdom IS love | T 6 E 2 T(284)C 111 |
to regard itself as SEPARATE AND OUTSIDE ITS MAKER, thus speaking | T 6 E 2 T(284)C 111 |
that believes YOU are separate and outside the Mind of God | T 6 E 2 T(284)C 111 |
because you HAVE the answer, and THE EGO IS AFRAID OF | T 6 E 3 T(284)C 111 |
at one time or another, and in one way or another | T 6 E 3 T(284)C 111 |
in one way or another, AND HAS BEEN ANSWERED. Since the | T 6 E 3 T(284)C 111 |
He answers FOR ALL TIME, and that means that EVERYONE HAS | T 6 E 3 T(284)C 111 |
the best defense is attack, and WANTS YOU TO BELIEVE THIS | T 6 E 4 T(285)C 112 |
will not side with it. And the ego feels badly in | T 6 E 4 T(285)C 112 |
alliance OF fear. The ego and the body conspire AGAINST your | T 6 E 5 T(285)C 112 |
body conspire AGAINST your minds, and because they realize that their | T 6 E 5 T(285)C 112 |
IS its own learning device, and that the learning device is | T 6 E 5 T(285)C 112 |
mind could POSSIBLY believe this, and no-one in his right mind | T 6 E 5 T(285)C 112 |
of Him. Nothing else exists, and ONLY this is real. You | T 6 E 6 T(285)C 112 |
the sleep is not real, and God calls you to awake | T 6 E 6 T(285)C 112 |
of the egos symbols, and they have confused you. But | T 6 E 6 T(285)C 112 |
only because you were asleep and DID NOT KNOW. | T 6 E 6 T(285)C 112 |
see the Truth around you and in you, and you will | T 6 E 7 T(286)C 113 |
around you and in you, and you will no longer believe | T 6 E 7 T(286)C 113 |
for you. But the Kingdom and all that you have created | T 6 E 7 T(286)C 113 |
you, because they are beautiful and true. In the Kingdom, where | T 6 E 7 T(286)C 113 |
the Kingdom, where you are and what you are is perfectly | T 6 E 7 T(286)C 113 |
given way to the Creation and to its Eternity. | T 6 E 7 T(286)C 113 |
presence of Gods accomplishments and also of yours. Accomplishments are | T 6 E 8 T(287)C 114 |
a guide to FIND it and a MEANS to keep it | T 6 E 10 T(287)C 114 |
who will strengthen YOUR command, and never detract from it in | T 6 E 10 T(287)C 114 |
God showed you your perfection, and PROVED to you that you | T 6 E 11 T(287)C 114 |
the awareness of their perfection, and thus side with the belief | T 6 E 11 T(287)C 114 |
who have everything need help, and are therefore helpless. | T 6 E 11 T(287)C 114 |
a law of the mind, and everything God created is faithful | T 6 E 12 T(288)C 115 |
failure in COMMUNICATION. A harsh and strident form of communication arose | T 6 E 14 T(288)C 115 |
He cannot impart His joy and know that His Children are | T 6 F 2 T(289)C 116 |
He thought, My Children sleep, and must be awakened. T | T 6 F 2 T(289)C 116 |
can you wake children better and more kindly than with a | T 6 F 3 T(289)C 116 |
that the night is over and the Light has come? You | T 6 F 3 T(289)C 116 |
RECOGNIZE THE DIFFERENCE between sleeping and waking, so that THEY will | T 6 F 3 T(289)C 116 |
because it might hurt you and make you unsafe, but if | T 6 F 4 T(289)C 116 |
you will escape from harm and be safe, and then you | T 6 F 4 T(289)C 116 |
from harm and be safe, and then you will not be | T 6 F 4 T(289)C 116 |
is perfectly clear, easily understood, and very easily remembered. | T 6 F 4 T(289)C 116 |
He does not frighten children, and those who lack wisdom ARE | T 6 F 5 T(290)C 117 |
He ALWAYS answers their call, and His dependability makes THEM more | T 6 F 5 T(290)C 117 |
certain. Children DO confuse fantasy and reality, and they ARE frightened | T 6 F 5 T(290)C 117 |
DO confuse fantasy and reality, and they ARE frightened because they | T 6 F 5 T(290)C 117 |
Nothing lasting lies in dreams, and the Holy Spirit, shining with | T 6 F 6 T(290)C 117 |
7. When your body and your ego and your dreams | T 6 F 7 T(290)C 117 |
your body and your ego and your dreams are gone, you | T 6 F 7 T(290)C 117 |
EVERYTHING is accomplished through life, and life is of the mind | T 6 F 7 T(290)C 117 |
life is of the mind and in the Mind. The body | T 6 F 7 T(290)C 117 |
body, because it is destructible, and therefore not of the Kingdom | T 6 F 8 T(290)C 117 |
is clearly a separation device, and therefore does not exist. The | T 6 F 8 T(290)C 117 |
takes what you have made and translates it into a learning | T 6 F 8 T(290)C 117 |
SHARED. The body IS separate, and therefore CANNOT be part of | T 6 F 9 T(291)118 |
you do not understand it and cannot USE it. We have | T 6 F 10 T(291)118 |
the thought system I teach and want YOU to teach. You | T 6 F 10 T(291)118 |
the equal Sons of God, and that is FULL APPRECIATION. Nothing | T 6 F 11 T(291)118 |
is FULL APPRECIATION. Nothing more and nothing less. Without a range | T 6 F 11 T(291)118 |
order of difficulty IS meaningless, and there must BE no range | T 6 F 11 T(291)118 |
body for attack, for pleasure, and for pride. The insanity of | T 6 F 12 T(291)118 |
as a means of COMMUNICATION. And because communicating IS sharing, it | T 6 F 12 T(291)118 |
as love can be communicated, and therefore can be shared. But | T 6 F 12 T(291)118 |
communicate fear are promoting attack, and attack always BREAKS communication, and | T 6 F 12 T(291)118 |
and attack always BREAKS communication, and therefore makes communion impossible. | T 6 F 12 T(291)118 |
is a very preliminary step, and THE ONLY ONE YOU MUST | T 6 F 14 T(292)119 |
of the journey, where you and ONLY you must remain. | T 6 F 14 T(292)119 |
step in reversing your perception and turning it right side up | T 6 F 15 T(292)119 |
Helen, had taken this step, and because you believed in it | T 6 F 16 T(292)119 |
to become more consistently awake, and thus begin to waken HIMSELF | T 6 F 16 T(292)119 |
a basic fear of retaliation and abandonment. This is because they | T 6 G 1 T(293)C 120 |
because they BELIEVE in attack and rejection, so this is what | T 6 G 1 T(293)C 120 |
this is what they perceive and teach and LEARN. These insane | T 6 G 1 T(293)C 120 |
what they perceive and teach and LEARN. These insane concepts are | T 6 G 1 T(293)C 120 |
result of their own dissociation and projection. What you teach you | T 6 G 1 T(293)C 120 |
that you can teach wrongly, and therefore TEACH YOURSELVES WRONG. Many | T 6 G 1 T(293)C 120 |
himself WITH his thought system, and EVERY thought system centers on | T 6 G 2 T(293)C 120 |
for change is their first and foremost goal. It is also | T 6 G 2 T(293)C 120 |
It is also their last and final one. Increasing motivation for | T 6 G 2 T(293)C 120 |
IS a change of mind, and this will INEVITABLY produce fundamental | T 6 G 2 T(293)C 120 |
apt to INCREASE conflict temporarily, and we can clarify this still | T 6 G 3 T(294)121 |
point, the equality of having and being is not yet perceived | T 6 G 3 T(294)121 |
MIND. This MEANS conflicting motivation, and so the lesson CANNOT be | T 6 G 3 T(294)121 |
learner projects its own split, and therefore does NOT perceive consistent | T 6 G 4 T(294)121 |
of the ego in himself, and responding primarily TO the ego | T 6 G 4 T(294)121 |
he IS receiving conflicting messages AND ACCEPTING BOTH. This is the | T 6 G 6 T(295)122 |
wrote about yourselves quite recently, and with good examples too. It | T 6 G 6 T(295)122 |
had never heard of it and did not understand it. You | T 6 G 6 T(295)122 |
strongly reinforced in HIS mind, and so he wanted to teach | T 6 G 6 T(295)122 |
is clearly TO CHOOSE ONE AND RELINQUISH THE OTHER. If you | T 6 G 7 T(295)122 |
identify WITH your thought system, and you cannot escape this, and | T 6 G 7 T(295)122 |
and you cannot escape this, and if you accept two thought | T 6 G 7 T(295)122 |
both, you are teaching conflict and LEARNING it. But you DO | T 6 G 7 T(295)122 |
BE no conflict between sanity and insanity, because only one is | T 6 G 8 T(295)122 |
because only one is true, and therefore only ONE is REAL | T 6 G 8 T(295)122 |
truth was created by God, and YOUR decision CANNOT change it | T 6 G 8 T(295)122 |
quiet power of His Voice AND ITS PERFECT CONSISTENCY, it MUST | T 6 G 8 T(295)122 |
a preliminary step, because having and being are still not equated | T 6 G 10 T(296)C 123 |
that alternatives have been considered, and ONE has been chosen as | T 6 G 10 T(296)C 123 |
desire wholly is to CREATE, and creating CANNOT be difficult if | T 6 G 12 T(296)C 123 |
As you take this step and HOLD THIS DIRECTION, you will | T 6 G 13 T(297)C 124 |
not yet realize this consistently, and so your progress is intermittent | T 6 G 13 T(297)C 124 |
Be Vigilant Only for God and His Kingdom (N 663 6 | T 6 H 0 T(298)C 125 |
the Holy Spirit IS evaluative, and MUST be. Yet His evaluation | T 6 H 1 T(298)C 125 |
share it. In YOUR mind, and your mind ONLY, He sorts | T 6 H 1 T(298)C 125 |
the true from the false, and teaches you to judge every | T 6 H 1 T(298)C 125 |
with truth He accepts it and purifies it. But what is | T 6 H 1 T(298)C 125 |
keeps the Kingdom perfectly consistent and perfectly unified. T 6 | T 6 H 1 T(298)C 125 |
on this crucial issue vary, and that is why it promotes | T 6 H 2 T(298)C 125 |
NEVER varies on this point, and so the ONE mood that | T 6 H 2 T(298)C 125 |
that does NOT foster joy, and so He alone can keep | T 6 H 2 T(298)C 125 |
you to teach your errors and LEARN THEM YOURSELVES. He would | T 6 H 3 T(298)C 125 |
mind to TEACH without judgment and therefore learn to BE without | T 6 H 3 T(299)C 126 |
Be vigilant ONLY for God and HIS Kingdom. T 6 | T 6 H 3 T(299)C 126 |
which was PRIMARILY a reversal, and also from the second, which | T 6 H 4 T(299)C 126 |
the DICHOTOMY between the desirable and the UNdesirable. It therefore makes | T 6 H 4 T(299)C 126 |
step seems to INCREASE conflict, and the second still ENTAILS it | T 6 H 4 T(299)C 126 |
on DESPITE chaos. But chaos and consistency CANNOT coexist for long | T 6 H 5 T(299)C 126 |
you are not recognizing this, and are holding the belief that | T 6 H 5 T(300)127 |
liberate your will FROM choice, and direct it toward creation WITHIN | T 6 H 6 T(300)127 |
lessons inherent in the others, and goes beyond them toward real | T 6 H 6 T(300)127 |
accepting it AS IT IS. And since it IS whole, you | T 6 H 7 T(300)127 |
that having rests on GIVING and NOT getting. Next you learn | T 6 H 7 T(300)127 |
you learn what you TEACH, and that you WANT TO LEARN | T 6 H 7 T(300)127 |
you are WITHOUT the Kingdom, and have therefore excluded yourself FROM | T 6 H 8 T(301)128 |
that YOU must be INCLUDED, and the BELIEF THAT YOU ARE | T 6 H 8 T(301)128 |
altars are BELIEFS, but God and His creations are BEYOND belief | T 6 H 9 T(301)128 |
long as belief in God and His Kingdom is assailed by | T 6 H 10 T(301)128 |
ego speaks AGAINST His Creation, and therefore DOES engender doubt. You | T 6 H 10 T(301)128 |
that you PERCEIVE ITS WHOLENESS and have learned that it IS | T 6 H 11 T(301)128 |
lose awareness of its wholeness, and WILL BE UNABLE TO TEACH | T 6 H 11 T(301)128 |
ILLUSION. Truth is WITHOUT illusions, and therefore WITHIN the Kingdom. Everything | T 6 H 12 T(302)C 129 |
God alone in your minds, and thus placed part of your | T 6 H 12 T(302)C 129 |
has thus DIVIDED YOUR WILL and given you a sick mind | T 6 H 12 T(302)C 129 |
is healed, it radiates health and thereby TEACHES healing. This establishes | T 6 H 13 T(302)C 129 |
what you WANT to believe, and entails a willingness to RELINQUISH | T 6 H 14 T(302)C 129 |
out the NEED for effort, and call upon the BEING which | T 6 H 14 T(303)C 130 |
BEING which you both HAVE and ARE. THIS recognition is wholly | T 6 H 14 T(303)C 130 |
because it is ALREADY true and needs no protection. It is | T 6 H 14 T(303)C 130 |
God. Therefore, inclusion is total and Creation is WITHOUT LIMIT. | T 6 H 14 T(303)C 130 |
creative power of both God AND His Creations is limitless, but | T 7 A 1 T(303)C 130 |
process in which you SHARE, and BECAUSE you share it, you | T 7 A 1 T(303)C 130 |
give birth to their children, and thus give birth AS their | T 7 A 1 T(303)C 130 |
If you created GOD and He created you, the KINGDOM | T 7 A 2 T(303)C 130 |
Creation would therefore be limited, and you would NOT be co-creators | T 7 A 2 T(303)C 130 |
His. HE created the Sonship, and YOU increase it. You HAVE | T 7 A 2 T(304)C 131 |
become wholly vigilant for God AND the Kingdom. BY ACCEPTING this | T 7 A 3 T(304)C 131 |
bargain is to LIMIT giving, and this is NOT Gods | T 7 B 1 T(304)C 131 |
way. YOU are His gifts, and so your gifts must be | T 7 B 1 T(304)C 131 |
you are DETERMINES your gifts, and if God created you by | T 7 B 2 T(304)C 131 |
Only joy increases forever. Joy and Eternity are INSEPARABLE. God extends | T 7 B 2 T(304)C 131 |
God extends outward beyond limits and beyond time, and you, who | T 7 B 2 T(304)C 131 |
beyond limits and beyond time, and you, who are co-creators with | T 7 B 2 T(304)C 131 |
Him, extend His Kingdom forever and beyond limit. | T 7 B 2 T(304)C 131 |
The eternal are in peace and joy forever. T 7 | T 7 B 2 T(305)C 132 |
certainty of WHAT YOU ARE. And to CREATE like Him is | T 7 B 3 T(305)C 132 |
words, because words are symbols, and nothing that is true NEEDS | T 7 B 3 T(305)C 132 |
the meaningLESS into the meaningFUL, and the temporary into the timeLESS | T 7 B 3 T(305)C 132 |
LAST because He Created FIRST and FOR ALWAYS. It must be | T 7 B 4 T(305)C 132 |
the beginning, is true now, and will be true forever. What | T 7 B 5 T(306)C 133 |
is fully shared be withheld and then revealed? T 7 | T 7 B 5 T(306)C 133 |
resembles the Thought of God, and because of the elements which | T 7 B 6 T(306)C 133 |
perceiving himself as NOT WHOLE, and therefore IN NEED. If you | T 7 B 6 T(306)C 133 |
to BOTH OF YOU. Sickness and separation are not of God | T 7 B 6 T(306)C 133 |
correct perception in your brother AND yourself by SHARING THE HOLY | T 7 C 1 T(306)C 133 |
you both WITHIN the Kingdom and restores ITS wholeness in your | T 7 C 1 T(306)C 133 |
because it UNIFIES BY INCREASING, and INTEGRATES BY EXTENDING. T | T 7 C 1 T(306)C 133 |
is that by obeying them, and I assure you that you | T 7 C 3 T(307)C 134 |
laws of mind govern thoughts, and you DO respond to two | T 7 C 3 T(307)C 134 |
personal implies of ONE person, and NOT of others. Interpersonal has | T 7 C 5 T(307)C 134 |
to use terms like intraMENTAL and interMENTAL WITHOUT seeing them as | T 7 C 5 T(307)C 134 |
WITHOUT seeing them as different and conflicting, because minds CAN be | T 7 C 5 T(307)C 134 |
you have projected onto others and therefore believe THEY are. IN | T 7 C 6 T(308)C 135 |
There is only CERTAINTY. God and His Sons, in the surety | T 7 C 6 T(308)C 135 |
law by creating BY it. And His Sons, who create LIKE | T 7 C 7 T(308)C 135 |
be faithful to one meaning, and will therefore CHANGE THE MEANING | T 7 C 8 T(308)C 135 |
original meaning in ALL respects and in ALL languages. Therefore, He | T 7 C 8 T(308)C 135 |
differences in form as meaningful, and emphasizes always that THESE DIFFERENCES | T 7 C 8 T(308)C 135 |
message is ALWAYS the same, and ONLY the meaning matters. | T 7 C 8 T(308)C 135 |
IS. This is your INHERITANCE, and requires no learning at all | T 7 C 9 T(309)C 136 |
the intimate connection of learning and memory. Learning is impossible WITHOUT | T 7 C 9 T(309)C 136 |
before that He teaches remembering and FORGETTING, but the forgetting aspect | T 7 C 10 T(309)C 136 |
that confusion INTERFERES with meaning, and therefore PREVENTS THE LEARNER FROM | T 7 C 10 T(309)C 136 |
This Meaning comes from God and IS God. Because it is | T 7 C 11 T(309)C 136 |
also YOU, you share it and EXTEND it AS YOUR CREATOR | T 7 C 11 T(309)C 136 |
Communication here is perfectly direct and perfectly united. It is totally | T 7 C 11 T(309)C 136 |
God. It belongs to Him and is therefore LIKE Him. That | T 7 C 11 T(309)C 136 |
Him. That IS its reality, and nothing CAN assail it. | T 7 C 11 T(309)C 136 |
measure it FROM the maximum and identify its position by HOW | T 7 D 1 T(310)C 137 |
three apples on the table and then took them AWAY, the | T 7 D 1 T(310)C 137 |
That is why all and nothing are dichotomous, WITHOUT A | T 7 D 2 T(310)C 137 |
clear in maximal test performance and for EXACTLY the reason you | T 7 D 2 T(310)C 137 |
can you validly COMPARE responses, and you MUST assume the former | T 7 D 2 T(310)C 137 |
Abilities are POTENTIALS for learning, and you will apply them to | T 7 D 3 T(310)C 137 |
TO LEARN. Learning is EFFORT, and effort MEANS will. T | T 7 D 3 T(311)C 138 |
the ego STILL perceives them and uses them. It does NOT | T 7 D 4 T(311)C 138 |
areas of YOUR past learning, and has applied them to a | T 7 D 5 T(311)C 138 |
made the effort to learn, and the Holy Spirit has a | T 7 D 5 T(311)C 138 |
all contribute to ONE RESULT, and by so doing, their SIMILARITY | T 7 D 6 T(311)C 138 |
Holy Spirit teaches one lesson and applies it to ALL individuals | T 7 D 7 T(312)C 139 |
free, He maximizes ALL efforts and ALL results. By teaching the | T 7 D 7 T(312)C 139 |
you to use it ALWAYS and in ALL WAYS. T | T 7 D 7 T(312)C 139 |
you, YOU are the Way, and the Truth, and the Light | T 7 D 8 T(312)C 139 |
the Way, and the Truth, and the Light. YOU did not | T 7 D 8 T(312)C 139 |
was created to BE shared, and therefore cannot be meaningfully perceived | T 7 D 8 T(312)C 139 |
eliminating or overlooking its real and ONLY meaning. T 7 | T 7 D 8 T(312)C 139 |
which you CANNOT REALLY LEARN, and therefore CANNOT REALLY TEACH. But | T 7 E 1 T(312)C 139 |
then, IS always being undone, and DOES suspect your motives. Your | T 7 E 2 T(313)C 140 |
perceives itself as at war and therefore in need of allies | T 7 E 2 T(313)C 140 |
war, must look for brothers and RECOGNIZE all you see AS | T 7 E 2 T(313)C 140 |
that conflicting interests are possible, and therefore means that you have | T 7 E 3 T(313)C 140 |
SEEMS to be, but seeming and reality are hardly the same | T 7 E 4 T(313)C 140 |
reality. This is how having and being are ultimately reconciled, not | T 7 E 4 T(313)C 140 |
has lit your minds Himself, and keeps your mind lit BY | T 7 E 5 T(314)C 141 |
This is TOTALLY beyond question. And when you questioned it, you | T 7 E 5 T(314)C 141 |
is to UNdo the questionable, and thus LEAD TO CERTAINTY. The | T 7 E 5 T(314)C 141 |
Healing is both an art and a science, as has so | T 7 E 6 T(314)C 141 |
is the opposite of dis-spiriting, and therefore means to make joyful | T 7 E 6 T(314)C 141 |
because that would be magic, and therefore would not be real | T 7 E 6 T(314)C 141 |
Spirit that is ALREADY THERE, and thereby REAWAKEN IT. This is | T 7 E 6 T(314)C 141 |
is part of the Resurrection and the Life. The SPIRIT is | T 7 E 6 T(314)C 141 |
mind that can perceive it and be glad IS. | T 7 E 6 T(314)C 141 |
true, they are perfectly dependable, and therefore universal in application. The | T 7 E 7 T(315)C 142 |
cannot discover them through prediction, and has NO control over them | T 7 E 7 T(315)C 142 |
can be misunderstood as magic, and WILL be whenever it is | T 7 E 7 T(315)C 142 |
SEPARATE from what already is, and perceived as a means for | T 7 E 7 T(315)C 142 |
Truth can only be RECOGNIZED, and NEED only be recognized. Inspiration | T 7 E 8 T(315)C 142 |
Inspiration is of the Spirit, and certainty is of God according | T 7 E 8 T(315)C 142 |
from the voice FOR God and certainty comes from the laws | T 7 E 8 T(315)C 142 |
it proceeds from His Voice and from His laws. It is | T 7 E 8 T(315)C 142 |
STATE is unknown to Him, and therefore does not exist. But | T 7 E 8 T(315)C 142 |
are stupefied, or better, UNAWARE. And BECAUSE they are unaware THEY | T 7 E 8 T(315)C 142 |
This is Gods will AND yours. --- | T 7 E 9 T(315)C 142 |
laws of God ESTABLISH this, and the Holy Spirit reminds you | T 7 E 9 T(316)C 143 |
REMEMBERING THE LAWS OF GOD and FORGETTING the laws of the | T 7 E 9 T(316)C 143 |
healing you learn of wholeness, and by learning of wholeness you | T 7 E 10 T(316)C 143 |
into a way of remembering, and NOT perceived as a SEPARATE | T 7 E 10 T(316)C 143 |
as the Holy Spirits, and it is BECAUSE of this | T 7 E 11 T(316)C 143 |
ego ALWAYS seeks to divide and separate. The Holy Spirit ALWAYS | T 7 E 11 T(316)C 143 |
Spirit ALWAYS seeks to unify and HEAL. As you heal, you | T 7 E 11 T(316)C 143 |
that it HAS this ability, and can offer this ability to | T 7 E 12 T(317)C 144 |
gift, which you both HAVE and ARE. When you do not | T 7 E 12 T(317)C 144 |
with the laws of God and RECOGNIZING THEIR UNIVERSALITY. WITHOUT this | T 7 E 12 T(317)C 144 |
meaning is contained BY them, and IN them. T 7 | T 7 E 12 T(317)C 144 |
laws of God operate truly, and they can operate ONLY truly | T 7 E 13 T(317)C 144 |
T 7 F. Healing and the Changelessness of Mind (N | T 7 F 0 T(318)C 145 |
the BODY can both communicate AND create, and therefore DOES NOT | T 7 F 2 T(318)C 145 |
can both communicate AND create, and therefore DOES NOT NEED THE | T 7 F 2 T(318)C 145 |
can ACT like the mind, and therefore IS self-sufficient. But we | T 7 F 2 T(318)C 145 |
will weaken you as teachers AND learners because, as has been | T 7 F 2 T(318)C 145 |
lesson WILL be poorly taught AND POORLY LEARNED. If you teach | T 7 F 2 T(318)C 145 |
If you teach both sickness AND healing, you are both a | T 7 F 2 T(318)C 145 |
are both a poor teacher and a poor learner. | T 7 F 2 T(318)C 145 |
ability that everyone CAN develop, and MUST develop, if he is | T 7 F 3 T(319)C 146 |
Spirits form of communication, and THE ONLY ONE HE KNOWS | T 7 F 3 T(319)C 146 |
egos confusion of mind and body. Minds CAN communicate, but | T 7 F 3 T(319)C 146 |
is its totally insane premise, and so it proceeds accordingly. | T 7 F 3 T(319)C 146 |
from this kind of thinking, and there is a real reason | T 7 F 4 T(319)C 146 |
the magical healer may be, and however much he may be | T 7 F 5 T(319)C 146 |
TO HELP. He IS conflicted and unstable, but AT TIMES he | T 7 F 5 T(319)C 146 |
offering SOMETHING to the Sonship, and the ONLY thing the Sonship | T 7 F 5 T(319)C 146 |
the impulse both to help and BE helped have coincided. This | T 7 F 5 T(319)C 146 |
truly helpful at the time, and the belief that he IS | T 7 F 5 T(319)C 146 |
does NOT work by chance, and the healing that is of | T 7 F 6 T(320)C 147 |
is of Him ALWAYS works. And unless the healer ALWAYS heals | T 7 F 6 T(320)C 147 |
because ONLY consistence is conflict-free, and only the conflict-free ARE whole | T 7 F 6 T(320)C 147 |
ARE whole. By accepting exceptions, and acknowledging that he can SOMETIMES | T 7 F 6 T(320)C 147 |
that he can SOMETIMES heal and SOMETIMES not, the healer is | T 7 F 6 T(320)C 147 |
He is therefore IN conflict and TEACHING conflict. T 7 | T 7 F 6 T(320)C 147 |
God NOT be for all and always? Love is incapable of | T 7 F 7 T(320)C 147 |
is a contradiction in terms, and is therefore a concept that | T 7 F 7 T(320)C 147 |
is inspired by His voice, and is in accord with His | T 7 F 8 T(320)C 147 |
consistence, because GOD means consistence. And because that IS His Meaning | T 7 F 8 T(320)C 147 |
His, because your whole meaning, and your ONLY meaning, comes FROM | T 7 F 8 T(320)C 147 |
ONLY meaning, comes FROM His and is LIKE His. God CANNOT | T 7 F 8 T(320)C 147 |
out of accord with HIMSELF, and YOU cannot be out of | T 7 F 8 T(320)C 147 |
is giving something TO them, and is NOT receiving something equally | T 7 F 9 T(321)C 148 |
in SICKNESS. Learning is constant and so vital in its power | T 7 F 9 T(321)C 148 |
his power in an instant, and change the world in the | T 7 F 9 T(321)C 148 |
understand you can identify WITH, and by making it part of | T 7 F 11 T(321)C 148 |
YOU, in understanding, in appreciation, and in love. T 7 | T 7 F 11 T(322)C 149 |
It does NOT appreciate it, and it does NOT love it | T 7 F 12 T(322)C 149 |
13. The whole glory and perfect joy that IS the | T 7 F 13 T(322)C 149 |
because I am with you and I CANNOT forget Him. To | T 7 F 13 T(322)C 149 |
ME is to forget yourself and Him who created you. Our | T 7 F 13 T(322)C 149 |
need your remembrance of Me and Him who created Me. Through | T 7 F 13 T(322)C 149 |
you can look into theirs and enlighten them, as I can | T 7 F 13 T(322)C 149 |
we ARE of one Mind, and that Mind IS ours. See | T 7 F 14 T(322)C 149 |
because only this IS everywhere and in everything. It IS everything | T 7 F 14 T(322)C 149 |
true. Come therefore unto me and learn of the truth in | T 7 F 14 T(322)C 149 |
shared by all our brothers, and as we see them truly | T 7 F 15 T(323)C 150 |
with mine upon their minds, and by our gratitude to them | T 7 F 15 T(323)C 150 |
will shine back upon YOU and on the whole Sonship because | T 7 F 15 T(323)C 150 |
God. He will accept it and give it to the Sonship | T 7 F 15 T(323)C 150 |
it is acceptable to Him, and therefore to His Sons. This | T 7 F 15 T(323)C 150 |
altar of God in everyone, and by bringing it to YOUR | T 7 F 15 T(323)C 150 |
upon you to love God and His Creation. | T 7 F 15 T(323)C 150 |
of the law of Creation, and therefore governs ALL thought. You | T 7 G 1 T(324)C 151 |
why attack is NEVER discrete. And why attack MUST be relinquished | T 7 G 1 T(324)C 151 |
not relinquished at all. Fear and love are equally reciprocal. They | T 7 G 1 T(324)C 151 |
the mind of the thinker, and they WILL affect his total | T 7 G 1 T(324)C 151 |
of God, of His Creations, and of his own. He will | T 7 G 1 T(324)C 151 |
that it can DESTROY love, and therefore does not understand what | T 7 G 2 T(324)C 151 |
being; induces feelings of unreality; and results in utter confusion. Your | T 7 G 2 T(324)C 151 |
the power of your thought, and thus rendered it powerLESS in | T 7 G 2 T(324)C 151 |
attacks WHAT IS PRESERVING IT, and this MUST be a source | T 7 G 3 T(325)C 152 |
projecting the threat onto YOU, and perceiving your BEING as NONexistent | T 7 G 4 T(325)C 152 |
KNOW ANYTHING. Knowledge is total, and the ego DOES NOT BELIEVE | T 7 G 4 T(325)C 152 |
unbelief is its own origin, and while the ego does not | T 7 G 4 T(325)C 152 |
fear. This IS its allegiance, and this allegiance makes it treacherous | T 7 G 5 T(325)C 152 |
which made it knew ITSELF. And if it recognized ANY part | T 7 G 5 T(325)C 152 |
ALL recognition, ALL sane perception, and ALL knowledge. It perceives their | T 7 G 6 T(326)C 153 |
conflict EXACTLY AS IT IS, and it IS meaningless. The Holy | T 7 G 7 T(326)C 153 |
said that understanding brings appreciation, and appreciation brings love. Nothing else | T 7 G 7 T(326)C 153 |
because nothing else is real and therefore nothing else HAS meaning | T 7 G 7 T(326)C 153 |
vigilant for anything BUT God and His Kingdom. The ONLY reason | T 7 G 8 T(326)C 153 |
engendered a state of war, and vigilance has therefore BECOME essential | T 7 G 8 T(326)C 153 |
beliefs which are NOT true, and would never have been called | T 7 G 8 T(326)C 153 |
thought seems to CONTRADICT His, and this makes it appear AS | T 7 G 9 T(327)C 154 |
believe it can attack God, and tries to persuade you that | T 7 G 9 T(327)C 154 |
they cannot coexist in peace, and if you WANT peace, you | T 7 G 10 T(327)C 154 |
the IDEA of conflict ENTIRELY, and for ALL TIME. This requires | T 7 G 10 T(327)C 154 |
their allegiance between two kingdoms, and YOU are totally committed to | T 7 G 10 T(327)C 154 |
NOT established by your perception, and is NOT influenced BY it | T 7 G 11 T(328)C 155 |
contradiction to the Holy Spirit and to the knowledge of God | T 7 G 11 T(328)C 155 |
Gods voice in you, and will therefore obscure God TO | T 7 G 12 T(328)C 155 |
know the Creator, because God and His Creation ARE NOT SEPARATE | T 7 G 12 T(328)C 155 |
The Oneness of the Creator and the Creation IS your wholeness | T 7 G 12 T(328)C 155 |
IS your wholeness, your sanity, and your limitless power. This limitless | T 7 G 12 T(328)C 155 |
Creation IS perceived as weak, and those who SEE themselves as | T 7 G 13 T(328)C 155 |
images, perceive them as unworthy, and attack them for their unworthiness | T 7 G 13 T(328)C 155 |
that it CAN be understood, and therefore is capable of being | T 7 G 13 T(328)C 155 |
is capable of being appreciated and loved. This WOULD justify it | T 7 G 13 T(328)C 155 |
WILL attack your thought system and divide your allegiance. You CANNOT | T 7 G 14 T(329)156 |
create in this divided state, and you MUST be vigilant AGAINST | T 7 G 14 T(329)156 |
the extension of the Kingdom, and its extension IS your joy | T 7 G 14 T(329)156 |
NOT thinking with your Creator and creating as He created. | T 7 G 14 T(329)156 |
function as co-creators WITH God, and are therefore depriving YOURSELVES of | T 7 G 15 T(329)156 |
BECAUSE it is Gods. And nothing that opposes this means | T 7 G 15 T(329)156 |
in which it was created, and identifying itself with both its | T 7 G 15 T(329)156 |
itself with both its Creator and its creations, KNOWING they are | T 7 G 15 T(329)156 |
But denial is a defense, and so it is as capable | T 7 H 2 T(330)C 157 |
IS the law of God, and it HAS NO EXCEPTIONS. What | T 7 H 3 T(330)C 157 |
have denied it in another, and therefore are not aware of | T 7 H 3 T(330)C 157 |
what you think you ARE. And what you WANT to be | T 7 H 3 T(330)C 157 |
of yourselves is deprived, unloving, and very vulnerable. You CANNOT love | T 7 H 4 T(331)C 158 |
behind. You are NOT there, and that is not YOU. Do | T 7 H 4 T(331)C 158 |
as long as perception lasts. And perception WILL last until the | T 7 H 4 T(331)C 158 |
5. You MADE perception, and it MUST last as long | T 7 H 5 T(332)C 159 |
withdraw ALL investment from them, and they will HAVE no life | T 7 H 5 T(332)C 159 |
the gift you both have and are, and so you do | T 7 H 6 T(332)C 159 |
you both have and are, and so you do NOT know | T 7 H 6 T(332)C 159 |
do nothing apart from Him, and you DO do nothing apart | T 7 H 6 T(332)C 159 |
His Way to remember yourselves, and teach His Ways lest you | T 7 H 6 T(332)C 159 |
sons of the living God, and count yourself among them gladly | T 7 H 6 T(332)C 159 |
Himself created worthy of honor and whom He honors. Give them | T 7 H 7 T(332)C 159 |
Him. Rest in His love, and protect your rest by loving | T 7 H 7 T(332)C 159 |
cannot learn of His peace and accept His gift for yourself | T 7 H 7 T(332)C 159 |
accept His gift for yourself and as yourself. | T 7 H 7 T(332)C 159 |
is in all your minds, and He teaches the same lesson | T 7 H 8 T(333)C 160 |
Give therefore of YOUR abundance, and teach them THEIRS. Do not | T 7 H 8 T(333)C 160 |
YOU do not value it and therefore DO NOT WANT IT | T 7 H 9 T(333)C 160 |
you feel DEPRIVED of it, and by projecting YOUR rejection, you | T 7 H 9 T(333)C 160 |
it is responsible for ITSELF, and being without allegiance to God | T 7 H 10 T(333)C 160 |
what you are. Deny THIS and you WILL attack, because you | T 7 H 11 T(334)C 161 |
love of God in you, and you will see it everywhere | T 7 H 11 T(334)C 161 |
See His abundance in everyone, and you will know that you | T 7 H 11 T(334)C 161 |
as wholly insane, wholly delusional, and wholly undesirable, and you have | T 7 H 12 T(334)C 161 |
wholly delusional, and wholly undesirable, and you have CORRECTLY EVALUATED ALL | T 7 H 12 T(334)C 161 |
as wholly real, wholly perfect, and WHOLLY DESIRABLE. Wanting this ONLY | T 7 H 12 T(334)C 161 |
you will HAVE this only, and giving this only, you will | T 7 H 12 T(334)C 161 |
belong to Him. All power and glory are yours because the | T 7 H 12 T(334)C 161 |
fundamental law of the mind, and therefore one which ALWAYS operates | T 7 I 1 T(335)C 162 |
law by which you create and were created. It is the | T 7 I 1 T(335)C 162 |
law which unifies the Kingdom and keeps it in the mind | T 7 I 1 T(335)C 162 |
that is how it lives, and every mind IS life. The | T 7 I 2 T(335)C 162 |
the INEVITABLE association between projection and anger can be finally UNmade | T 7 I 2 T(335)C 162 |
lest you give IT up and free YOURSELF. The ego, using | T 7 I 3 T(335)C 162 |
to keep PART of it and get rid of ANOTHER part | T 7 I 4 T(335)C 162 |
teacher is a poor teacher AND A POOR LEARNER. His lessons | T 7 I 4 T(335)C 162 |
LEARNER. His lessons are confused, and their transfer value severely limited | T 7 I 4 T(335)C 162 |
THAT THEIR PROJECTIONS WILL RETURN AND HURT THEM. They DO believe | T 7 I 6 T(336)C 163 |
have NOT left their minds, and this, in turn, forces them | T 7 I 6 T(336)C 163 |
is to break into pieces, and mind CANNOT attack. The belief | T 7 I 7 T(336)C 163 |
understand what the mind IS, and therefore does not understand what | T 7 I 7 T(336)C 163 |
never had a consistent model, and never developed consistently. It is | T 7 I 7 T(336)C 163 |
DOES depend on your mind, and as you made it by | T 7 I 8 T(336)C 163 |
have laid aside all anger and all attack, because they COME | T 7 I 8 T(336)C 163 |
will vanish from your minds and from the Sonship AS A | T 7 I 8 T(337)C 164 |
because truth IS beyond belief and His perception IS true. | T 7 I 8 T(337)C 164 |
that the ego is unbelievable and will forever BE unbelievable. You | T 7 I 10 T(337)C 164 |
dispelling the idea of separation and affirming your true identification with | T 7 I 10 T(337)C 164 |
that lies between the ego and the Soul, mediating between them | T 7 J 2 T(337)C 164 |
the ego this is partiality, and it therefore responds as if | T 7 J 2 T(337)C 164 |
it knows its own fullness and cannot conceive of ANY part | T 7 J 2 T(338)C 165 |
power of the whole Sonship AND OF ITS CREATOR is therefore | T 7 J 2 T(338)C 165 |
OWN fullness, rendering its Creation and its creating equally whole and | T 7 J 2 T(338)C 165 |
and its creating equally whole and equal in perfection. T | T 7 J 2 T(338)C 165 |
a totality which includes God, and any totality MUST include God | T 7 J 3 T(338)C 165 |
it is part of Him and shares His Being WITH Him | T 7 J 3 T(338)C 165 |
whole thought system BLOCKS extension, and therefore blocks YOUR ONLY FUNCTION | T 7 J 4 T(338)C 165 |
It therefore blocks your joy and THIS is why you perceive | T 7 J 4 T(338)C 165 |
God does NOT know unfulfillment, and therefore you MUST create. YOU | T 7 J 4 T(338)C 165 |
of the Kingdom FROM yourself, and you are NOT whole. A | T 7 J 5 T(338)C 165 |
mind CANNOT perceive its fullness, and needs the miracle OF its | T 7 J 5 T(338)C 165 |
wholeness to dawn upon it and heal it. This reawakens its | T 7 J 5 T(338)C 165 |
reawakens its wholeness IN it and restores it to the Kingdom | T 7 J 5 T(338)C 165 |
its self-fullness makes selfishness impossible, and extension inevitable. | T 7 J 5 T(338)C 165 |
Soul IS fulfilling its function, and ONLY complete fulfillment IS peace | T 7 J 5 T(339)C 66 |
joy because it blocks Creation and therefore blocks self-FULFILLMENT. The unfulfilled | T 7 J 6 T(339)C 66 |
your minds, knows of them, and can bring them INTO your | T 7 J 6 T(339)C 66 |
of the Sons of God, and thus have not failed to | T 7 J 7 T(339)C 66 |
the means for keeping it, and YOU HAVE DONE SO. Disobeying | T 7 J 7 T(339)C 66 |
Like His, it extends forever and in perfect peace. Its radiance | T 7 J 8 T(339)C 66 |
it creates in perfect joy, and only the whole can be | T 7 J 8 T(339)C 66 |
have never lost your identity and the extension which maintains it | T 7 J 8 T(339)C 66 |
which maintains it in wholeness and peace. Miracles are AN EXPRESSION | T 7 J 8 T(339)C 66 |
proper identification WITH your brothers, and of your own awareness that | T 7 J 8 T(339)C 66 |
you write of the Kingdom and your own creations which belong | T 7 J 9 T(340)C 167 |
But your state of mind and your recognition of WHAT IS | T 7 J 10 T(340)C 167 |
what is NOT really there, and DENY WHAT IS. Neither of | T 7 J 11 T(340)C 167 |
s will. SHARE His Will, and you will share what He | T 7 J 11 T(340)C 167 |
Deny His Will AS YOURS, and you are denying His Kingdom | T 7 J 11 T(340)C 167 |
you are denying His Kingdom AND yours. --- | T 7 J 11 T(340)C 167 |
K. The Confusion of Strength and Weakness (N 746 7:78 | T 7 K 0 T(341)C 168 |
you know what is joyful, and are, in fact, very apt | T 7 K 1 T(341)C 168 |
IS painful to the ego, and as long as you are | T 7 K 2 T(341)C 168 |
WILL be confused about joy and pain. This confusion is the | T 7 K 2 T(341)C 168 |
sacrifice. Obey the Holy Spirit, and you WILL be giving up | T 7 K 2 T(341)C 168 |
which is both very fearful and very desirable. But God WILLS | T 7 K 3 T(341)C 168 |
is the egos weakness and YOUR strength. | T 7 K 3 T(341)C 168 |
Spirit ALWAYS sides with YOU and with your STRENGTH. As long | T 7 K 4 T(342)C 169 |
IS a confusion in motivation, and given THIS confusion, TRUST becomes | T 7 K 4 T(342)C 169 |
he associates fear WITH guidance, and refuses to follow ANY guidance | T 7 K 5 T(342)C 169 |
are. God Himself trusts you and therefore your trustworthiness IS beyond | T 7 K 6 T(342)C 169 |
is not an idle wish, and your identification WITH His Will | T 7 K 6 T(342)C 169 |
separation lies in this fallacy. And the ONLY way out of | T 7 K 6 T(342)C 169 |
decision. This IS His Will, and you can NOT undo it | T 7 K 7 T(343)C 170 |
how to distinguish between pain and joy, and lead you out | T 7 K 7 T(343)C 170 |
distinguish between pain and joy, and lead you out of the | T 7 K 7 T(343)C 170 |
you ARE Gods will and do NOT ACCEPT His will | T 7 K 8 T(343)C 170 |
thus a lesson in Truth, and by OFFERING truth YOU are | T 7 K 8 T(343)C 170 |
learning the difference between pain and joy. T 7 L | T 7 K 8 T(343)C 170 |
easiest thing in the world, and the only thing which IS | T 7 L 1 T(343)C 170 |
is NOT of the world and is therefore NATURAL. The world | T 7 L 1 T(343)C 170 |
out of his natural environment, and does NOT function well. Everything | T 7 L 2 T(344)C 171 |
Kingdom which YOU have made, and judge its worth fairly. Is | T 7 L 3 T(344)C 171 |
Does it protect his peace, and shine love upon him? Does | T 7 L 3 T(344)C 171 |
his heart untouched by fear, and allow him to give always | T 7 L 3 T(344)C 171 |
this giving IS his joy, and that God Himself thanks him | T 7 L 3 T(344)C 171 |
God watches over His children and denies them nothing. But when | T 7 L 4 T(344)C 171 |
God to everything you see and touch and remember are literally | T 7 L 4 T(344)C 171 |
everything you see and touch and remember are literally denying Heaven | T 7 L 4 T(344)C 171 |
heart has healed the Sonship and given thanks to God. Everyone | T 7 L 5 T(344)C 171 |
radiance shines all around it, and --- Manuscript | T 7 L 5 T(344)C 171 |
there, for YOU to recognize and appreciate and KNOW. T | T 7 L 5 T(345)C 172 |
YOU to recognize and appreciate and KNOW. T 7 L | T 7 L 5 T(345)C 172 |
perception which is immediate, clear, and natural. You have trained yourselves | T 7 L 6 T(345)C 172 |
yourselves NOT to see it, and this HAS been very difficult | T 7 L 6 T(345)C 172 |
IS the environment by which and for which you were created | T 7 L 6 T(345)C 172 |
acknowledging HIS power to create and YOURS. HE cannot have lost | T 7 L 7 T(345)C 172 |
have lost what YOU recognize, and you MUST have the glory | T 7 L 7 T(345)C 172 |
YOU. Deny his creative power and you are denying yours AND | T 7 L 7 T(345)C 172 |
and you are denying yours AND THAT OF GOD WHO CREATED | T 7 L 7 T(345)C 172 |
God includes all His Sons and their children, who are like | T 7 L 8 T(345)C 172 |
then the Sons of God, and you will know ALL Creation | T 7 L 8 T(345)C 172 |
in conflict are not peaceful, and peace is the CONDITION of | T 8 A 1 T(346)C 173 |
is a call to war, and war DOES deprive you of | T 8 A 3 T(346)C 173 |
must make to secure peace, and the ONLY one you need | T 8 A 4 T(346)C 173 |
If learning aims at CHANGE, and that is ALWAYS its purpose | T 8 B 2 T(347) C 174 |
yours has made you unhappy, and if you WANT a different | T 8 B 3 T(347) C 174 |
them that ALL directions exist, and gives them no RATIONALE for | T 8 B 4 T(348)C 175 |
then, it is totally confused and TOTALLY CONFUSING. T 8 | T 8 C 1 T(348)C 175 |
you along your natural path, and facilitates the development of WHAT | T 8 C 3 T(349)C 176 |
will is IN your nature, and therefore CANNOT go AGAINST it | T 8 C 3 T(349)C 176 |
LESSON is that your will and Gods CANNOT be out | T 8 C 4 T(349)C 176 |
violation of your own freedom, and makes you AFRAID of your | T 8 C 5 T(349)C 176 |
you the difference between pain and joy. That is the same | T 8 C 6 T(349)C 176 |
you the difference between imprisonment and freedom. YOU CANNOT MAKE THIS | T 8 C 6 T(349)C 176 |
teaching takes only one direction, and has only one goal. His | T 8 C 7 T(350)C 177 |
goal. His direction is freedom, and His goal is God. But | T 8 C 7 T(350)C 177 |
without YOU. This IS freedom and this IS joy. Deny YOURSELF | T 8 C 7 T(350)C 177 |
IS joy. Deny YOURSELF this, and you ARE denying God His | T 8 C 7 T(350)C 177 |
When we said, all power and glory are yours because the | T 8 C 8 T(350)C 177 |
of God is without limit, and all power and glory lie | T 8 C 8 T(350)C 177 |
without limit, and all power and glory lie within it. It | T 8 C 8 T(350)C 177 |
It is boundless in strength and in love and in peace | T 8 C 8 T(350)C 177 |
in strength and in love and in peace. It has no | T 8 C 8 T(350)C 177 |
because its extension is unlimited, and it encompasses all things because | T 8 C 8 T(350)C 177 |
Him who IS all power and glory, and are therefore as | T 8 C 9 T(350)C 177 |
IS all power and glory, and are therefore as unlimited as | T 8 C 9 T(350)C 177 |
what else EXCEPT all power and glory can the Holy Spirit | T 8 C 9 T(350)C 177 |
to what the Kingdom is, and for its own acknowledgment of | T 8 C 9 T(350)C 177 |
your recognition you awaken theirs, and through theirs YOURS is extended | T 8 C 9 T(350)C 177 |
is extended. Awakening runs easily and gladly through the Kingdom in | T 8 C 9 T(350)C 177 |
the voice for HIS creations and for his own extension. | T 8 C 9 T(350)C 177 |
to God in the highest, and to you because He has | T 8 D 1 T(350)C 177 |
has so willed it. Ask and it shall be given you | T 8 D 1 T(350)C 177 |
been given. Ask for light and learn that you are light | T 8 D 1 T(350)C 177 |
light. If you WANT understanding and enlightenment you will learn it | T 8 D 1 T(350)C 177 |
Teacher who knows of light and can therefore | T 8 D 1 T(350)C 177 |
because that is His joy AND YOURS. To fulfill the Will | T 8 D 2 T(351)C 78 |
perfectly is the only joy and peace that can be fully | T 8 D 2 T(351)C 78 |
is why you need Him, and why God gave Him TO | T 8 D 3 T(351)C 78 |
uniting it with His power and glory, and establishing them as | T 8 D 3 T(351)C 78 |
with His power and glory, and establishing them as yours. You | T 8 D 3 T(351)C 78 |
The Will of the Father and of the Son are one | T 8 D 3 T(351)C 78 |
without giving salvation TO him and receiving it yourself. For I | T 8 D 5 T(352)C 179 |
Everyone is looking for himself and the power and glory he | T 8 D 6 T(352)C 179 |
for himself and the power and glory he thinks he has | T 8 D 6 T(352)C 179 |
to find them. Your power and glory are in HIM BECAUSE | T 8 D 6 T(352)C 179 |
released according to your decision, AND SO WILL YOU. Never forget | T 8 D 7 T(352)C 179 |
HIS place in the Kingdom, and you will have YOURS. The | T 8 D 7 T(352)C 179 |
Kingdom CANNOT be found alone, and you who ARE the Kingdom | T 8 D 7 T(352)C 179 |
But YOU can know this, and you WILL know it if | T 8 D 8 T(352)C 179 |
you will begin to learn and understand why you have believed | T 8 D 9 T(353)C 180 |
thought he WAS someone else. And every holy encounter in which | T 8 D 9 T(353)C 180 |
WHO IS EVERYTHING. His power and glory are everywhere, and you | T 8 D 9 T(353)C 180 |
power and glory are everywhere, and you CANNOT be excluded from | T 8 D 9 T(353)C 180 |
ALL strength is in God and THEREFORE in you. T | T 8 D 9 T(353)C 180 |
UNDOING it. Through His power and glory all your wrong decisions | T 8 D 10 T(353)C 180 |
are undone COMPLETELY, releasing you AND your brothers from EVERY IMPRISONING | T 8 D 10 T(353)C 180 |
8 D 11. Power and glory belong to God alone | T 8 D 11 T(353)C 180 |
because He gives OF HIMSELF, and EVERYTHING belongs to Him. Giving | T 8 D 11 T(353)C 180 |
what YOU have of HIM. And this will teach you what | T 8 D 11 T(353)C 180 |
for you is complete peace and joy, unless you experience ONLY | T 8 E 1 T(354)C 181 |
all. His peace IS complete, and you MUST be included in | T 8 E 1 T(354)C 181 |
them. But if you do, and ONLY if you do, you | T 8 E 1 T(354)C 181 |
do, you WILL feel lonely and helpless, because you Are denying | T 8 E 1 T(354)C 181 |
ME. The light becomes OURS, and you CANNOT abide in darkness | T 8 E 3 T(354)C 181 |
IS the remembrance of yourself and of Him Who sent me | T 8 E 3 T(354)C 181 |
I came to give YOU, and YOUR problem in accepting it | T 8 E 4 T(354)C 181 |
world. Dispelling it is salvation, and in this sense I AM | T 8 E 4 T(354)C 181 |
The world MUST despise and reject me, because the world | T 8 E 5 T(355)C 182 |
you are DENYING the world and ACCEPTING GOD. My will IS | T 8 E 5 T(355)C 182 |
GOD. My will IS His, and YOUR will to hear me | T 8 E 5 T(355)C 182 |
decision to hear His Voice and abide in His Will. As | T 8 E 5 T(355)C 182 |
we can teach them union and peace. T 8 E | T 8 E 5 T(355)C 182 |
you are deciding AGAINST healing, and your veto of my will | T 8 E 7 T(355)C 182 |
which you separate or join, and experience pain or joy accordingly | T 8 E 8 T(355)C 182 |
is as free as mine, and God Himself would not go | T 8 E 9 T(356)C 183 |
yours without competing with it and thereby violating Gods Will | T 8 E 9 T(356)C 183 |
by tyranny of ANY kind, and the perfect equality of ALL | T 8 E 10 T(356)C 183 |
that you have imprisoned YOURS, and have not LET it be | T 8 E 11 T(356)C 183 |
am nothing without the Father, and YOU are nothing without me | T 8 E 11 T(356)C 183 |
I will ALWAYS remember you, and in MY remembrance OF you | T 8 E 11 T(356)C 183 |
lies our remembrance of God. And in this remembrance lies your | T 8 E 11 T(356)C 183 |
me in praise of Him AND you whom He created. This | T 8 E 12 T(356)C 183 |
acknowledgment of what they are and what HE is. T | T 8 E 12 T(357)C 184 |
you do not love him and you cannot identify with him | T 8 E 13 T(357)C 184 |
your true identification with me and with the Father. Your identification | T 8 E 13 T(357)C 184 |
identification IS with the Father and with the Son. It CANNOT | T 8 E 13 T(357)C 184 |
It CANNOT be with one and not the other. If you | T 8 E 13 T(357)C 184 |
take your place in It and fulfill your function AS part | T 8 E 14 T(357)C 184 |
be separated from your identification and be at peace? Dissociation is | T 8 E 15 T(357)C 184 |
that truth will ASSAIL them, and so they DO NOT SEE | T 8 E 15 T(357)C 184 |
NOT want, they perceive deception and block knowledge. Help them by | T 8 E 15 T(357)C 184 |
God is established IN ours and AS ours. This will is | T 8 E 16 T(357)C 184 |
to understand what it is and what YOU are. By separating | T 8 E 16 T(357)C 184 |
YOUR perfection is in Him and ONLY in Him, how can | T 8 E 17 T(358)C 185 |
IS no separation of God and His Creation. You will learn | T 8 E 17 T(358)C 185 |
no separation of YOUR will and mine. T 8 E | T 8 E 17 T(358)C 185 |
me. MY reality is yours and His. By joining YOUR will | T 8 E 18 T(358)C 185 |
God is One. His Oneness and ours are not separate, because | T 8 E 18 T(358)C 185 |
to the union of God and His Holy Sons, because all | T 8 E 18 T(358)C 185 |
the Father for His Son, and to our joy in uniting | T 8 E 19 T(358)C 185 |
renounced the ego in myself, and therefore CANNOT unite with yours | T 8 E 19 T(358)C 185 |
ego is guaranteed by God, and I can share my perfect | T 8 E 20 T(358)C 185 |
confidence for both of us and ALL of us. I bring | T 8 E 20 T(358)C 185 |
who knows it for you, and you will find it. I | T 8 E 20 T(358)C 185 |
JOIN the journey with us AND CANNOT DO SO. Sensing defeat | T 8 E 21 T(358)C 185 |
CANNOT DO SO. Sensing defeat and angered by it, it regards | T 8 E 21 T(358)C 185 |
it regards itself as rejected and becomes --- | T 8 E 21 T(358)C 185 |
to go in different directions and will lose the way. | T 8 E 21 T(359)C 186 |
one direction for ALL minds, and the one He taught me | T 8 E 22 T(359)C 186 |
journey, because it HAS none, and the journey is the way | T 8 E 22 T(359)C 186 |
TRUE. Leave ALL deception behind, and reach beyond all attempts of | T 8 E 22 T(359)C 186 |
will, will NEVER be wanting, and if you want to share | T 8 E 23 T(359)C 186 |
WILL. I give it willingly and gladly, because I need YOU | T 8 E 23 T(359)C 186 |
back by setting out TOGETHER, and gather in our brothers as | T 8 F 1 T(359)C 186 |
can lay aside their weakness and add their strength to us | T 8 F 2 T(359)C 186 |
welcome waits for us all, and He will welcome us as | T 8 F 2 T(359)C 186 |
ADD nothing to the power and the glory of God and | T 8 F 2 T(359)C 186 |
and the glory of God and His Holy Sons, but it | T 8 F 2 T(359)C 186 |
You cannot behold the world and know God. Only one is | T 8 F 2 T(359)C 186 |
WORTHY of him. What God AND His Sons create IS eternal | T 8 F 4 T(360)C 187 |
His Sons create IS eternal, and in this and this only | T 8 F 4 T(360)C 187 |
IS eternal, and in this and this only is their joy | T 8 F 4 T(360)C 187 |
story of the prodigal son, and learn what Gods treasure | T 8 F 4 T(360)C 187 |
what Gods treasure is and YOURS: T 8 F | T 8 F 4 T(360)C 187 |
loving father left his home and thought he squandered everything for | T 8 F 5 T(360)C 187 |
in what is not real? And what IS real except the | T 8 F 6 T(360)C 187 |
except the Creations of God and those which are created like | T 8 F 6 T(360)C 187 |
other gift that is eternal, and therefore THERE IS NO OTHER | T 8 F 6 T(360)C 187 |
else, or GIVE anything else, and expect joy in return? And | T 8 F 7 T(360)C 187 |
and expect joy in return? And what else BUT joy would | T 8 F 7 T(360)C 187 |
s sharing Himself with it and ESTABLISHING ITS | T 8 F 7 T(360)C 187 |
joy lay in creating YOU, and He extends His Fatherhood to | T 8 F 8 T(361)C 188 |
his function can understand it. And no-one CAN know his function | T 8 F 8 T(361)C 188 |
not created separate from His, and so it wills as HE | T 8 F 8 T(361)C 188 |
God does not contradict HIMSELF. And His Sons, who are like | T 8 F 9 T(361)C 188 |
but never to his Creator. And BECAUSE it is not unknown | T 8 F 9 T(361)C 188 |
I asked it of Him, and learned of what He had | T 8 F 10 T(361)C 188 |
why He created His Son and gave him the power to | T 8 F 10 T(362)C 189 |
as holy as we are, and we are the Sons of | T 8 F 10 T(362)C 189 |
the Sons of God Himself, and therefore as holy as He | T 8 F 10 T(362)C 189 |
creations we extend our Love, and thus increase the joy of | T 8 F 10 T(362)C 189 |
of my knowledge of myself AND Him. We cannot BE separated | T 8 F 11 T(362)C 189 |
has joined CANNOT be separated, and God has joined all His | T 8 F 11 T(362)C 189 |
be separated from your life and your being? The journey to | T 8 F 11 T(362)C 189 |
of where you are always, and what you are forever. It | T 8 F 11 T(362)C 189 |
EXPERIENCED. It cannot be described and it cannot be explained. I | T 8 F 12 T(362)C 189 |
blessed. Learn this of me, and free the Holy Will of | T 8 F 12 T(362)C 189 |
T 8 G. Communication and the Ego-Body Equation (N 798 | T 8 G 0 T(363)C 190 |
way, he is belittling himself and seeing his brothers as similarly | T 8 G 2 T(363)C 190 |
the communication link between God and His separated Sons, He interprets | T 8 G 2 T(363)C 190 |
do not interpret their bodies AND YOURS solely as a means | T 8 G 3 T(363)C 190 |
means of JOINING THEIR MINDS and uniting them with yours and | T 8 G 3 T(363)C 190 |
and uniting them with yours and mine. This interpretation of the | T 8 G 3 T(363)C 190 |
who believe they ARE bodies and teach them THROUGH the body | T 8 G 3 T(363)C 190 |
use the body for this, and ONLY for this, you CANNOT | T 8 G 3 T(363)C 190 |
to which it is put. And in the body of another | T 8 G 4 T(364)C 191 |
IS. Use it for truth, and you will see it truly | T 8 G 5 T(364)C 191 |
see it truly. MISuse it and you WILL misunderstand it, because | T 8 G 5 T(364)C 191 |
apart from the Holy Spirit, and you will mistrust it. This | T 8 G 5 T(364)C 191 |
will lead you to hatred and attack and LOSS OF PEACE | T 8 G 5 T(364)C 191 |
you to hatred and attack and LOSS OF PEACE. T | T 8 G 5 T(364)C 191 |
a physical entity, HIS power and glory are lost to you | T 8 G 6 T(364)C 191 |
glory are lost to you and SO ARE YOURS. You HAVE | T 8 G 6 T(364)C 191 |
YOURS. You HAVE attacked him, and you MUST have attacked yourself | T 8 G 6 T(364)C 191 |
from his belief in littleness, and escape from YOURS. As part | T 8 G 6 T(364)C 191 |
You are not OF yourselves. And He of Whom you ARE | T 8 G 7 T(365)C 192 |
ARE has willed your power and glory FOR you, with which | T 8 G 7 T(365)C 192 |
the Holy Spirits purpose, and thus to confuse the goal | T 8 G 8 T(365)C 192 |
His sense of adequacy suffers, and he MUST become depressed. Being | T 8 G 9 T(365)C 192 |
can reach beyond its distortions and RETURN to the Soul. The | T 8 G 10 T(366)C 193 |
natural. ALL mind is whole, and the belief that part of | T 8 G 11 T(366)C 193 |
ONLY way to guarantee help and healing. Help and healing are | T 8 G 12 T(366)C 193 |
guarantee help and healing. Help and healing are the normal expressions | T 8 G 12 T(366)C 193 |
its perception OF the body, and by blocking its own extension | T 8 G 12 T(366)C 193 |
To communicate is to join and to attack is to separate | T 8 G 13 T(367)C 194 |
simultaneously WITH THE SAME THING, and NOT suffer? Perception of the | T 8 G 13 T(367)C 194 |
see it in many lights, and gives it over ENTIRELY to | T 8 G 13 T(367)C 194 |
arrested at its own aids, and hope to understand them OR | T 8 G 14 T(367)C 194 |
mind EXTENDS to other minds, and does not ARREST ITSELF in | T 8 G 14 T(367)C 194 |
MINDs FUNCTION. Block this, and you have blocked health because | T 8 G 14 T(367)C 194 |
to Gods joyous teacher, and you MUST be learning amiss | T 8 G 15 T(367)C 194 |
is to limit your mind and HURT YOURSELF. Health is therefore | T 8 G 15 T(367)C 194 |
NOT limited by the body, and thought CANNOT be made flesh | T 8 G 16 T(367)C 194 |
if it goes beyond it and DOES NOT INTERPRET IT AS | T 8 G 16 T(367)C 194 |
of attack of any kind, and to entertain even the possibility | T 8 G 17 T(368)C 195 |
unified purpose of the curriculum, and is interfering with his ability | T 8 G 17 T(368)C 195 |
Joy is unified purpose, and unified purpose is ONLY God | T 8 G 18 T(368)C 195 |
His. Interfere with His purpose, and YOU NEED SALVATION. You have | T 8 G 18 T(368)C 195 |
if ALL condemnation is unreal, and it MUST be unreal because | T 8 G 18 T(368)C 195 |
possible. In its complete impossibility, and your full awareness OF its | T 8 G 19 T(368)C 195 |
but there IS unlimited communication and therefore unlimited power and wholeness | T 8 G 19 T(368)C 195 |
communication and therefore unlimited power and wholeness. The power of wholeness | T 8 G 19 T(368)C 195 |
your thought in this world, and you will open your mind | T 8 G 19 T(368)C 195 |
definitions of ANYTHING are childish, and are ALWAYS based on what | T 8 H 1 T(369)C 196 |
is incapable of true generalizations, and equates what it sees with | T 8 H 1 T(369)C 196 |
the fundamental difference between knowledge and perception. In perception, the whole | T 8 H 2 T(369)C 196 |
of parts, which can separate and reassemble in different constellations. Knowledge | T 8 H 2 T(369)C 196 |
no difference between the whole and the part where change is | T 8 H 2 T(369)C 196 |
the concept of both health and sickness possible. The ego makes | T 8 H 3 T(370)C 197 |
a fundamental confusion between means and ends, as it always does | T 8 H 3 T(370)C 197 |
sickness. If you accepted THIS, and also decided AGAINST attack, you | T 8 H 4 T(370)C 197 |
then, appears to be innocent and trustworthy only because YOU have | T 8 H 4 T(370)C 197 |
function of the Holy Spirit, and one which He is perfectly | T 8 H 5 T(371)C 198 |
the body is for attack, and also that you ARE a | T 8 H 6 T(371)C 198 |
to your frailty, your vulnerability, and your extreme need to depend | T 8 H 6 T(371)C 198 |
ACCEPTED THE EGOs CONFUSION, and YOU think A LEARNING DEVICE | T 8 H 8 T(372)C 199 |
corollary. If knowledge is being, and the ego has no knowledge | T 8 H 8 T(372)C 199 |
can distort what you see and hear. No-one can doubt the | T 8 H 9 T(372)C 199 |
in building up false cases. And no-one can doubt your willingness | T 8 H 9 T(372)C 199 |
you. This will heal them and THEREFORE heal you. Everything used | T 8 H 10 T(373)C 200 |
the value of the ego and thus establish your ability to | T 8 I 1 T(373)C 200 |
reality. It will seek you and FIND you, WHEN YOU MEET | T 8 I 2 T(373)C 200 |
part of WHAT IT IS. And this part only is up | T 8 I 2 T(373)C 200 |
Accept, then, your little part, and LET the whole be yours | T 8 I 2 T(374)C 201 |
too, has use for sleep, and can use dreams on BEHALF | T 8 I 3 T(374)C 201 |
from the fear of waking, and the substitution of the will | T 8 I 5 T(374)C 201 |
distinguish ONLY between the false and the true, REPLACING the false | T 8 I 5 T(374)C 201 |
believes that MIND IS DANGEROUS, and that to MAKE MINDLESS is | T 8 I 6 T(375)C 202 |
of the Bibles followers, and also its translators, to be | T 8 I 7 T(375)C 202 |
be entirely literal about fear and ITS effects, but NOT about | T 8 I 7 T(375)C 202 |
effects, but NOT about love and ITS results. Thus, hellfire means | T 8 I 7 T(375)C 202 |
of the body AS SEPARATE, and to accomplish all things IN | T 8 I 8 T(375)C 202 |
Gods Son is One, and you are enjoined to do | T 8 I 8 T(375)C 202 |
can only withdraw from yourself AND me. T 8 I | T 8 I 8 T(375)C 202 |
things which you CANNOT do, and it is impossible that I | T 8 I 9 T(375)C 202 |
YOU cannot do. Given this, and given this QUITE LITERALLY, there | T 8 I 9 T(375)C 202 |
doing EXACTLY what I ask, and EVERYTHING which argues FOR it | T 8 I 9 T(375)C 202 |
are NOT of one mind, and that IS sickness. But sickness | T 8 I 9 T(376)C 203 |
that the mind has split, and does not accept a UNIFIED | T 8 I 9 T(376)C 203 |
still His will for you, and His will MUST stand forever | T 8 I 10 T(376)C 203 |
His will MUST stand forever and in all things. | T 8 I 10 T(376)C 203 |
is NOT the egos, and that is why the ego | T 8 J 1 T(377)C 204 |
to learn what you are, and if you have ALREADY DECIDED | T 8 J 2 T(377)C 204 |
not? The association of truth and fear, which would be highly | T 8 J 2 T(377)C 204 |
205 hidden, and perceive the Will of God | T 8 J 3 T(378)C 205 |
HE is in your mind, and therefore He IS your reality | T 8 J 4 T(378)C 205 |
NO DIFFERENCE between your will and Gods. If you did | T 8 J 5 T(378)C 205 |
communicate in alien tongues. You and your Creator can communicate through | T 8 J 5 T(378)C 205 |
communicate through creation, because that, and only that, IS your joint | T 8 J 5 T(378)C 205 |
afraid you might receive it, AND YOU WOULD. THIS is really | T 8 J 6 T(378)C 205 |
you can never learn it, and this gives you the illusion | T 8 J 6 T(378)C 205 |
former accounts for the atheist, and the latter for the martyr | T 8 J 7 T(378)C 205 |
atheist believes he is alone and the martyr believes that God | T 8 J 8 T(379)C 206 |
Both really fear both abandonment AND retaliation, but the former is | T 8 J 8 T(379)C 206 |
is more reactive against abandonment and the latter against retaliation. The | T 8 J 8 T(379)C 206 |
will, however, become very fearful, and hence very ANGRY, if anyone | T 8 J 8 T(379)C 206 |
is more aware of guilt, and believing that punishment is inevitable | T 8 J 8 T(379)C 206 |
for gifts such as these, and actually expect to RECEIVE them | T 8 J 9 T(379)C 206 |
the recognition that HIS WILL AND GODs ARE ONE. In | T 8 J 10 T(379)C 206 |
Truth, there are no unbelievers and no sacrifices. In the security | T 8 J 10 T(379)C 206 |
be real without a cause, and GOD is the only Cause | T 8 J 10 T(379)C 206 |
only Cause. God is Love, and you DO want Him. This | T 8 J 10 T(379)C 206 |
your will. Ask for THIS and you WILL be answered, because | T 8 J 10 T(379)C 206 |
because NOTHING can hurt you and SO YOU ARE ASKING FOR | T 8 J 11 T(380)C 207 |
IS a desire for nothing, and to ask for it IS | T 8 J 11 T(380)C 207 |
deny the Will of God? And could He fail to recognize | T 8 J 11 T(380)C 207 |
PERSISTED in attempting the impossible, and believed that to ACHIEVE it | T 8 J 12 T(380)C 207 |
laws you did not make, and the laws of happiness were | T 8 J 13 T(380)C 207 |
deny what IS are fearful, and if they are strong they | T 8 J 14 T(380)C 207 |
created you devoted to EVERYTHING, and GAVE you what you are | T 8 J 15 T(381)C 208 |
created perfect. Reality IS everything, and you therefore have everything BECAUSE | T 8 J 15 T(381)C 208 |
ABSENCE of reality is fearful, and fear cannot BE created. As | T 8 J 15 T(381)C 208 |
of reality MAKE REALITY MEANINGLESS, and reality is MEANING. T | T 8 J 15 T(381)C 208 |
s Will is ALREADY possible, and nothing else will EVER be | T 8 J 16 T(381)C 208 |
real. You cannot DISTORT reality and KNOW WHAT IT IS. And | T 8 J 16 T(381)C 208 |
and KNOW WHAT IT IS. And if you DO distort reality | T 8 J 16 T(381)C 208 |
you will experience anxiety, depression, and ultimately panic, because you are | T 8 J 16 T(381)C 208 |
therefore, : Christ is in me, and where He is God MUST | T 8 J 16 T(381)C 208 |
that the course does state, and REPEATEDLY, that its purpose is | T 8 K 1 T(382)- 209 |
that ALL prayers are answered, and this must be true, if | T 8 K 3 T(382)- 209 |
God. Do not question him, and do not confound him, for | T 8 K 4 T(383)210 |
If you would know God and His Answer, believe in me | T 8 K 4 T(383)210 |
of the Holy Spirit truly, and doubt your brother? Believe his | T 8 K 4 T(383)210 |
with the truth in him, and his words will BE true | T 8 K 4 T(383)210 |
you can hear it now, and finally KNOW it. The message | T 8 K 5 T(383)210 |
Holy Spirit is in him, and His Voice speaks to YOU | T 8 K 5 T(383)210 |
yours, making HIS words true, and you ABLE TO HEAR THEM | T 8 K 6 T(383)210 |
enough to LET you listen and hear? Salvation is of your | T 8 K 6 T(383)210 |
from your mind to his, and answers YOU. You cannot hear | T 8 K 6 T(383)210 |
because you are NOT alone. And His answer is only for | T 8 K 6 T(383)210 |
BECAUSE I believe in you, and you will learn that my | T 8 K 9 T(384)211 |
s answer in His Sons, and YOU are answered. T | T 8 K 9 T(384)211 |
To believe is to accept, and SIDE WITH. To believe is | T 8 K 10 T(384)211 |
be credulous, but to accept and APPRECIATE. What you do NOT | T 8 K 10 T(384)211 |
believe you do NOT APPRECIATE, and you CANNOT be grateful for | T 8 K 10 T(384)211 |
IS the setting of price. And as you set it, you | T 8 K 10 T(384)211 |
CANNOT BE PERCEIVED AS LOSS, and the RECIPROCAL relationship of giving | T 8 K 11 T(385) 212 |
the RECIPROCAL relationship of giving and RECEIVING will be recognized. The | T 8 K 11 T(385) 212 |
you will not appreciate it, and you will not WANT it | T 8 K 12 T(385) 212 |
value on what you receive, and have priced it BY what | T 8 K 12 T(385) 212 |
s laws are ALWAYS fair, and PERFECTLY consistent. BY giving, you | T 8 K 13 T(385) 212 |
is the willingness for GIVING, and ONLY by this willingness, can | T 8 K 13 T(385) 212 |
value you PUT upon it. And this, in turn, is the | T 8 K 13 T(385) 212 |
ONLY by giving TO Him. And you can GIVE to Him | T 8 K 14 T(385) 212 |
will be ASKING OF Him, and HOW MUCH YOU WILL RECEIVE | T 8 K 14 T(385) 212 |
you have denied Him nothing, and so you can SHARE EVERYTHING | T 8 K 14 T(385) 212 |
EVERYTHING. This is the way, and the ONLY way, to have | T 8 K 14 T(385) 212 |
all you can ask for and WANT. Say, then, to everyone | T 8 K 14 T(385) 212 |
you as Gods Son and my brother. | T 8 K 14 T(385) 212 |
the ego, it is kind and right and good to point | T 9 A 1 T(386)213 |
it is kind and right and good to point out errors | T 9 A 1 T(386)213 |
good to point out errors, and correct them. This makes PERFECT | T 9 A 1 T(386)213 |
unaware of what errors ARE, and what correction IS. T | T 9 A 1 T(386)213 |
Errors ARE the ego, and CORRECTION of errors of ANY | T 9 A 2 T(386)213 |
no sense at the time, and it is certain that if | T 9 A 2 T(386)213 |
AT ALL between the ego and the Holy Spirit. The ego | T 9 A 3 T(386)213 |
The ego makes NO sense, and the Holy Spirit does not | T 9 A 3 T(386)213 |
T 9 B. Sanity and Perception (N 834 7:166 | T 9 B 0 T(386)213 |
He has merely disregarded them, and if you ATTEND to them | T 9 B 1 T(386)213 |
are listening to YOUR ego, and making as little sense as | T 9 B 1 T(386)213 |
If you perceive his errors and ACCEPT them, you are accepting | T 9 B 2 T(387)214 |
as right as you are. And if you think he is | T 9 B 2 T(387)214 |
truth that is in him, and ONLY this truth is yours | T 9 B 3 T(387)214 |
His errors cannot change this, and can have no effect at | T 9 B 3 T(387)214 |
To perceive errors in anyone, and to REACT to them AS | T 9 B 4 T(387)214 |
are following the wrong guide, and will lose your way. Your | T 9 B 4 T(387)214 |
Accept his errors as real, and you have attacked YOURSELF. If | T 9 B 4 T(387)214 |
you would find YOUR way AND KEEP IT, see only truth | T 9 B 4 T(387)214 |
forgives all things in you, AND your brother. HIS errors are | T 9 B 5 T(387)214 |
correction by YOU is possible, and this can ONLY be the | T 9 B 5 T(387)214 |
to learn to WANT this, and for THIS all learning was | T 9 B 6 T(388)215 |
not be real to you, and all YOUR errors WILL be | T 9 B 6 T(388)215 |
OVERLOOK. Look, then, BEYOND error, and do not let your perception | T 9 C 1 T(388)215 |
Perceive what he is NOT, and you CANNOT know what you | T 9 C 1 T(388)215 |
that your identity is shared, and that its sharing IS its | T 9 C 1 T(388)215 |
without a GUIDE TO CORRECTION. And if you do not FOLLOW | T 9 C 2 T(388)215 |
of course, MAKES NO SENSE and WILL NOT WORK. By following | T 9 C 4 T(389)216 |
you SEE ERROR CLEARLY FIRST, and THEN overlook it. But how | T 9 C 4 T(389)216 |
you HAVE made it real, and CANNOT overlook it. T | T 9 C 4 T(389)216 |
forced into appealing to mysteries, and begins to insist that you | T 9 C 5 T(389)216 |
it make real the UNreal, and then destroy it. T | T 9 C 5 T(389)216 |
beyond error from the beginning, and thus KEEPING it unreal for | T 9 C 6 T(389)216 |
no effect does not exist, and to the Holy Spirit, the | T 9 C 6 T(389)216 |
are TOTALLY non-existent. By steadily and consistently canceling out ALL its | T 9 C 6 T(389)216 |
out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches | T 9 C 6 T(389)216 |
the ego does not exist, and PROVES IT. Follow His teaching | T 9 C 6 T(389)216 |
because forgiveness IS His function, and HE knows how to fulfill | T 9 C 6 T(389)216 |
said that miracles are NATURAL, and when they do NOT occur | T 9 C 6 T(390)217 |
work is NOT your function, and unless you accept this, you | T 9 C 6 T(390)217 |
particularly dangerous combination of grandiosity AND confusion, that makes it likely | T 9 C 7 T(390)217 |
the ego will attack anyone and anything, for no reason at | T 9 C 7 T(390)217 |
a guide are singularly unfortunate, and that it is a remarkably | T 9 C 8 T(390)217 |
it because I know it, and you HAVE judged it by | T 9 C 9 T(390)217 |
literally lives on borrowed time, and ITS days ARE numbered. Do | T 9 C 9 T(390)217 |
last judgment, but welcome it and do not wait, for the | T 9 C 9 T(390)217 |
can be fearful but fantasy, and no-one turns to fantasy unless | T 9 C 10 T(391)218 |
WRONG, can GOD be right. And I ASSURE you that God | T 9 C 10 T(391)218 |
fantasy are of the ego, and of THESE you will find | T 9 C 11 T(391)218 |
TRUE. Children may believe them, and so, for a while, they | T 9 C 12 T(391)218 |
here. It belongs to you and me and God, and is | T 9 C 12 T(391)218 |
belongs to you and me and God, and is perfectly satisfying | T 9 C 12 T(391)218 |
you and me and God, and is perfectly satisfying to all | T 9 C 12 T(391)218 |
is undertaken by unhealed healers, and IS therefore of the ego | T 9 D 1 T(392)219 |
I am a miserable sinner, and so are you. If he | T 9 D 1 T(392)219 |
HE really believes in attack, and so does the patient, but | T 9 D 1 T(392)219 |
the ego CANNOT be shared, and THIS IS WHY THEY ARE | T 9 D 2 T(392)219 |
WHERE TO LOOK FOR TRUTH, and therefore does not have the | T 9 D 2 T(392)219 |
that they are NOT real, and that ANYTHING they contain is | T 9 D 2 T(392)219 |
to condemn THEMSELVES, TEACH condemnation, and advocate a very fearful solution | T 9 D 3 T(392)219 |
God, they make Him retaliative, and FEAR HIS RETRIBUTION. What they | T 9 D 3 T(392)219 |
to IDENTIFY with the ego, and by perceiving clearly what IT | T 9 D 3 T(392)219 |
matter to the Holy Spirit, and therefore DOES NOT MATTER AT | T 9 D 4 T(393)220 |
s symbols IN the nightmare, and uses them to PROVE THE | T 9 D 4 T(393)220 |
the egos own terms, and one which it usually DOES | T 9 D 5 T(393)220 |
happened to the unhealed healer, and HE LEARNS FROM HIS OWN | T 9 D 6 T(393)220 |
NOT know how to give, and consequently CANNOT SHARE. He CANNOT | T 9 D 6 T(393)220 |
by ACKNOWLEDGING it in yourself, and looking for a distant light | T 9 D 7 T(393)220 |
has been changed FOR him, and who NO LONGER BELIEVES IN | T 9 D 9 T(394)221 |
light BECAUSE HE SEES IT. And by HIS acknowledgment, THE THERAPIST | T 9 D 9 T(394)221 |
miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness | T 9 D 10 T(394)221 |
sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS | T 9 D 10 T(394)221 |
sends to you FOR help, and will speak to him through | T 9 D 11 T(394)221 |
choosing a guide for helping, and the wrong choice will NOT | T 9 D 11 T(395)222 |
for help is His function, and He is of God. | T 9 D 11 T(395)222 |
minds TO Him through HIM, and not yourself, you will understand | T 9 D 12 T(395)222 |
behavior. Being a very direct and very simple learning situation, it | T 9 D 12 T(395)222 |
fruits ye shall know them, and THEY shall know THEMSELVES. | T 9 D 13 T(395)222 |
all? If you INSPIRE joy, and others react to you WITH | T 9 E 1 T(396) 223 |
If it is in YOU, and CAN produce joy, and if | T 9 E 1 T(396) 223 |
YOU, and CAN produce joy, and if you see that it | T 9 E 1 T(396) 223 |
always GIVE RISE to joy, and so you will not always | T 9 E 2 T(396) 223 |
teach you what you are, and your learning is the result | T 9 E 3 T(396) 223 |
you call upon in YOURSELF. And as you call upon it | T 9 E 3 T(396) 223 |
brother you do to me, and if you do everything for | T 9 E 3 T(396) 223 |
created is part of you, and shares His glory WITH you | T 9 E 3 T(396) 223 |
CAN create as He did, and YOUR dissociation WILL NOT ALTER | T 9 E 4 T(397)224 |
as you judge your brothers’, and will accept it as you | T 9 E 5 T(397)224 |
will learn WHAT WAKING MEANS. And because you have willed to | T 9 E 6 T(397)224 |
to wake them, their gratitude, and their appreciation of what you | T 9 E 6 T(397)224 |
when the Sonship COMES TOGETHER and accepts its oneness, it will | T 9 E 6 T(397)224 |
a way of GIVING ACCEPTANCE AND receiving it. In TIME, the | T 9 E 7 T(398)- 225 |
remember Gods open arms, and finally know His open Mind | T 9 E 8 T(398)- 225 |
are ALWAYS, in His Mind, and with a mind like His | T 9 E 8 T(398)- 225 |
meaning is incomplete without you, and you are incomplete without your | T 9 E 8 T(398)- 225 |
your brother in this world, and accept NOTHING ELSE, for in | T 9 E 9 T(398)- 225 |
T 9 F. Salvation and Gods Will (N 858 | T 9 F 0 T(398)- 225 |
MUST have made it possible, and very easy to obtain it | T 9 F 1 T(398)- 225 |
far for salvation. Every minute and every second gives you a | T 9 F 2 T(398)- 225 |
is not also YOUR will? And is it possible that this | T 9 F 2 T(398)- 225 |
will, you ARE all united, and IN THIS ONLY. There WILL | T 9 F 2 T(398)- 225 |
then, is where peace ABIDES. And YOU abide in peace, when | T 9 F 2 T(398)- 225 |
The reason is very simple, and so obvious that it is | T 9 F 3 T(399)- 226 |
knowledge of what you ARE, and so He evaluates you truly | T 9 F 3 T(399)- 226 |
so He evaluates you truly. And this evaluation MUST be in | T 9 F 3 T(399)- 226 |
unaware of what you are, and wholly mistrustful of EVERYTHING it | T 9 F 4 T(399)- 226 |
capable of suspiciousness at best, and viciousness at worst. That is | T 9 F 4 T(399)- 226 |
it, because of its uncertainty. And it can never go BEYOND | T 9 F 4 T(399)- 226 |
of yourself in your minds, and they CANNOT BOTH BE TRUE | T 9 F 5 T(399)- 226 |
has evaluated you AS UNLOVING, and you are going AGAINST ITS | T 9 F 5 T(399)- 226 |
HAPPY. You are condemning yourself, and MUST therefore regard yourself as | T 9 F 6 T(400)- 227 |
of inadequacy it has PRODUCED, and must MAINTAIN for its own | T 9 F 7 T(400)- 227 |
can only GO BEYOND it, and look back from a point | T 9 F 7 T(400)- 227 |
a point where SANITY exists, and SEE THE CONTRAST. Only BY | T 9 F 7 T(400)- 227 |
have chosen to be little, and lament your littleness. Within the | T 9 F 8 T(400)- 227 |
is TAKEN FOR GRANTED there, and you do NOT ask who | T 9 F 8 T(400)- 227 |
associated with UNWILLINGNESS to know, and produces a TOTAL lack of | T 9 F 8 T(400)- 227 |
therefore, to deny ALL knowledge, and keep the egos WHOLE | T 9 F 8 T(400)- 227 |
questioned only at its foundation. And this MUST be questioned from | T 9 F 9 T(400)- 227 |
this when the ego speaks, and you will not hear it | T 9 F 10 T(401)228 |
you want in these terms, and accept nothing that you would | T 9 F 10 T(401)228 |
Return your part of Him, and He will give you all | T 9 F 10 T(401)228 |
of what belongs to Him, and renders Him complete. T | T 9 F 10 T(401)228 |
Grandeur is of God, and ONLY of Him. Therefore, it | T 9 G 1 T(401)228 |
that its enemy has struck, and attempts to offer gifts to | T 9 G 1 T(401)228 |
belief, the grandiosity is meaningless, and you could not possibly WANT | T 9 G 2 T(401)228 |
the ego vacillates between suspiciousness and viciousness. It remains suspicious as | T 9 G 2 T(401)228 |
you will not tolerate self-debasement, and seek relief. Then it offers | T 9 G 2 T(401)228 |
know the difference between grandeur and grandiosity, because it does not | T 9 G 3 T(402)229 |
know the difference between miracle-impulses and ego-alien beliefs of its own | T 9 G 3 T(402)229 |
Grandeur is totally WITHOUT illusion, and because it is real, it | T 9 G 4 T(402)229 |
make every effort to recover, and mobilize its energies AGAINST your | T 9 G 5 T(402)229 |
you that you are insane, and argue that grandeur CANNOT be | T 9 G 5 T(402)229 |
IT. YOU have made grandiosity, and are afraid of it, because | T 9 G 5 T(402)229 |
minds, protecting it from illusions, and keeping yourself in the Mind | T 9 G 5 T(402)229 |
FORGET this, you WILL despair, and you WILL attack. The ego | T 9 G 6 T(402)229 |
your grandeur, you CANNOT despair, and therefore you CANNOT want the | T 9 G 6 T(402)229 |
230 Littleness and grandeur cannot co-exist, nor is | T 9 G 6 T(403)230 |
alternate in your awareness. Littleness and grandiosity can and MUST, since | T 9 G 6 T(403)230 |
awareness. Littleness and grandiosity can and MUST, since both are untrue | T 9 G 6 T(403)230 |
MUST, since both are untrue, and therefore on the same level | T 9 G 6 T(403)230 |
it is experienced as shifting, and extremes are its essential characteristic | T 9 G 6 T(403)230 |
G 7. But truth and littleness are DENIALS of each | T 9 G 7 T(403)230 |
are DENIALS of each other, and grandeur IS truth. Truth does | T 9 G 7 T(403)230 |
triumph, but you ARE exalted. And in your exalted state, you | T 9 G 8 T(403)230 |
you seek others like you, and rejoice with them. It is | T 9 G 8 T(403)230 |
Pride will not produce miracles, and therefore will deprive you of | T 9 G 8 T(403)230 |
God HIMSELF witnesses to it? And what can be real that | T 9 G 9 T(403)230 |
good can come of it? And if no good can come | T 9 G 9 T(403)230 |
because His grandeur is total, and you cannot BE missing from | T 9 G 10 T(404)231 |
fill your part of it, and while you leave your part | T 9 G 10 T(404)231 |
Voice, reminds you of it, and God Himself keeps your extensions | T 9 G 10 T(404)231 |
You CANNOT replace the Kingdom, and you cannot replace yourself. God | T 9 G 11 T(404)231 |
would not have it so, and so it is NOT so | T 9 G 11 T(404)231 |
is in GODs Mind, and therefore NOT in yours alone | T 9 G 11 T(404)231 |
did not ESTABLISH your value, and it needs no defense. NOTHING | T 9 G 12 T(404)231 |
Holy Spirit WHAT it is, and He will tell you. But | T 9 G 12 T(404)231 |
But the Source is true, and so is its answer. Listen | T 9 G 12 T(404)231 |
so is its answer. Listen and do not question what you | T 9 G 12 T(404)231 |
can cease to question it, and KNOW it for what it | T 9 G 12 T(404)231 |
nothing IS beyond you. Time and eternity are both in your | T 9 H 1 T(405)- 232 |
are both in your minds, and WILL conflict, until you perceive | T 9 H 1 T(405)- 232 |
is solely at YOUR disposal, and that nothing in the world | T 9 H 1 T(405)- 232 |
were established for your protection, and are as inviolate as your | T 9 H 1 T(405)- 232 |
God created nothing beside you, and nothing beside you exists, for | T 9 H 2 T(405)- 232 |
upset you except the ephemeral, and how can the ephemeral be | T 9 H 2 T(405)- 232 |
are Gods ONLY creation, and He created you eternal? | T 9 H 2 T(405)- 232 |
is not uncertain of HIMSELF. And what He knows CAN be | T 9 H 3 T(405)- 232 |
YOU encompass everything. Believe this, and you will realize how much | T 9 H 4 T(405)- 232 |
for it is indeed changeless, and refuse to change your mind | T 9 H 4 T(405)- 232 |
as your minds are split, and to attack what you have | T 9 H 5 T(406)- 233 |
banishment is not of God, and therefore does not exist. You | T 9 H 6 T(406)- 233 |
that it once was so, and it is in this remembering | T 9 H 7 T(406)- 233 |
what you remember IS eternal, and therefore is NOW. | T 9 H 8 T(406)- 233 |
mind simultaneously to your Creator and your creations. Knowing them, you | T 9 H 9 T(407)- 234 |
only the will to waken and be glad. Dreams will be | T 9 H 9 T(407)- 234 |
you will WANT only truth, and being at last your will | T 9 H 9 T(407)- 234 |
it. Knowledge therefore PRECEDES dissociation, and dissociation is nothing more than | T 9 I 1 T(407)- 234 |
fearful because you have forgotten. And you have REPLACED your knowledge | T 9 I 1 T(407)- 234 |
In THIS decision lie joy, and peace, and the glory of | T 9 I 2 T(407)- 234 |
decision lie joy, and peace, and the glory of creation. Offer | T 9 I 2 T(407)- 234 |
retains the knowledge of God and of you FOR you, waiting | T 9 I 2 T(407)- 234 |
God is in your memory, and His Voice will tell you | T 9 I 2 T(407)- 234 |
are willing to remember Him and know your own reality again | T 9 I 2 T(407)- 234 |
again what has been made AND REJECTED. The ability to ACCEPT | T 9 I 3 T(407)- 234 |
if you will do yours, and HIS return in exchange for | T 9 I 3 T(408)- 235 |
your will to remember Him, and behold! He will give you | T 9 I 3 T(408)- 235 |
constitutes an attack on truth, and truth is God, you will | T 9 I 4 T(408)- 235 |
have forgotten what you are. And if your reality is God | T 9 I 5 T(408)- 235 |
OTHER than peace of mind, and you have not considered what | T 9 I 6 T(408)- 235 |
made yourself vigilant AGAINST God and His Kingdom. And it is | T 9 I 6 T(408)- 235 |
AGAINST God and His Kingdom. And it is THIS vigilance that | T 9 I 6 T(408)- 235 |
You have NOT attacked God, and you DO love Him. Can | T 9 I 7 T(409)- 236 |
what you think you are. And this, and ONLY this, can | T 9 I 7 T(409)- 236 |
think you are. And this, and ONLY this, can BE attacked | T 9 I 7 T(409)- 236 |
you are CAN be hateful, and what this strange image makes | T 9 I 7 T(409)- 236 |
them released from their sickness, and returned to His Mind. He | T 9 I 8 T(409)- 236 |
is ALWAYS accepted for all, and when your mind receives Him | T 9 I 8 T(409)- 236 |
Your minds are not separate, and God has only one channel | T 9 I 9 T(409)- 236 |
His Children joins them together, and them to Him. To be | T 9 I 9 T(409)- 236 |
awareness that no-one is separate, and so no-one is sick. To | T 9 I 9 T(409)- 236 |
STRENGTHEN his denial of God, and thus lose sight of YOURSELF | T 9 I 10 T(409)- 236 |
remind him of his wholeness, and remember your Creator WITH him | T 9 I 10 T(409)- 236 |
know that Creation SHARES power, and NEVER usurps it. Sickness is | T 9 I 11 T(410)- 237 |
its maker thinks HE is. And that is exactly what the | T 9 I 11 T(410)- 237 |
god, self-created, self-sufficient, very vicious, and very vulnerable. T 9 | T 9 I 11 T(410)- 237 |
of the egos thought-system, and judge whether its offering is | T 9 I 12 T(410)- 237 |
the Divinity of your brothers, and thus lose sight of YOURS | T 9 I 12 T(410)- 237 |
thus lose sight of YOURS. And you are willing to keep | T 9 I 12 T(410)- 237 |
IS NOT ASKING FOR PEACE, and therefore he does not know | T 9 I 14 T(410)- 237 |
is the denial of illusion, and sickness IS an illusion. Yet | T 9 I 14 T(410)- 237 |
know your value FOR you, and it is this value that | T 9 I 15 T(410)- 237 |
whole mind is not idolatrous, and does not know of conflicting | T 9 I 15 T(410)- 237 |
ONE message, and it is true. Your faith | T 9 I 15 T(411)- 238 |
Gods message with deception, and you will learn this as | T 9 I 15 T(411)- 238 |
NOW, for everyone you meet, and offer them perfect freedom from | T 9 I 15 T(411)- 238 |
are. You would save them and serve them, because you believe | T 9 I 16 T(411)- 238 |
that NOTHING can replace God, and whatever replacements you have attempted | T 9 I 16 T(411)- 238 |
are REALLY afraid of NOTHING. And in THAT awareness you ARE | T 9 I 16 T(411)- 238 |
MADE the god of sickness, and BY making him, you made | T 9 I 17 T(411)- 238 |
He is therefore not eternal, and will be UNmade for you | T 9 I 17 T(411)- 238 |
you listen to your gods, and how vigilant you are on | T 9 I 17 T(411)- 238 |
honor where it is due, and peace WILL be yours. It | T 9 I 18 T(411)- 238 |
You cannot make your father, and the father you made did | T 9 I 18 T(411)- 238 |
BECAUSE of its perfect harmlessness. And because of this fear, you | T 9 I 18 T(411)- 238 |
up your own perfect helpfullness, and your own perfect Help. Only | T 9 I 18 T(411)- 238 |
God will you find peace, and this altar is in you | T 9 I 18 T(411)- 238 |
you to return, and He will be heard, when | T 9 I 18 T(412)- 239 |
anywhere, YOU have accepted him. And if you accept him, you | T 9 I 19 T(412)- 239 |
him, you WILL bow down and worship him, because HE WAS | T 9 I 19 T(412)- 239 |
9 J 2. Sickness and perfection ARE irreconcilable. If God | T 9 J 2 T(412)- 239 |
symbol of willing AGAINST God, and you are afraid of him | T 9 J 2 T(412)- 239 |
he may appear to you, and wherever you think you see | T 9 J 2 T(412)- 239 |
merely to judge it correctly, and because of your ability to | T 9 J 3 T(412)- 239 |
full of illusions, because truth and illusions are irreconcilable. Truth is | T 9 J 3 T(412)- 239 |
are irreconcilable. Truth is whole, and CANNOT be known by PART | T 9 J 3 T(412)- 239 |
gods, YOUR mind is split, and you will not be able | T 9 J 4 T(412)- 239 |
mind from Gods Will, and this MEANS that it is | T 9 J 4 T(413)- 240 |
to be out of REASON, and the mind DOES become unreasonable | T 9 J 4 T(413)- 240 |
because peace IS His Will, and His laws are established to | T 9 J 5 T(413)- 240 |
laws of bondage. Since freedom and bondage are irreconcilable, their laws | T 9 J 5 T(413)- 240 |
work only for your good, and there ARE no other laws | T 9 J 5 T(413)- 240 |
Everything else is merely lawLESS, and therefore chaotic. But God Himself | T 9 J 5 T(413)- 240 |
definition. Creation is perfectly lawful, and the chaotic is without meaning | T 9 J 6 T(413)- 240 |
to take it FROM you, and you are NOT able to | T 9 J 6 T(413)- 240 |
are ENDOWING them with chaos, and accepting it OF them. | T 9 J 6 T(413)- 240 |
of God has ever operated, and nothing except His Will will | T 9 J 7 T(413)- 240 |
were created through His laws and by His Will, and the | T 9 J 7 T(413)- 240 |
laws and by His Will, and the manner of your creation | T 9 J 7 T(413)- 240 |
will see nothing at all. And your vision will AUTOMATICALLY look | T 9 J 7 T(413)- 240 |
to what is IN you, and all AROUND you. Reality cannot | T 9 J 7 T(413)- 240 |
in the Mind of God, and what is not in His | T 9 J 8 T(413)- 240 |
you are of One Mind, and that Mind | T 9 J 8 T(413)- 240 |
ownership is sharing to Him. And if it is so for | T 9 J 8 T(414)- 241 |
attempt to interpose between yourself and your reality, affect truth at | T 9 J 8 T(414)- 241 |
yours because God created you. And He created nothing else. | T 9 J 8 T(414)- 241 |
laid aside all false gods, and who calls on his brothers | T 9 J 9 T(414)- 241 |
same spark. It is everywhere, and it is eternal. T | T 9 J 9 T(414)- 241 |
all your faith in it, and God Himself will answer you | T 9 J 10 T(414)- 241 |
god of sickness are strange and very demanding. Joy is never | T 9 K 1 T(415)- 242 |
to deny their own identity, and in this sense, the wages | T 9 K 1 T(415)- 242 |
you can THINK you can, and BELIEVE YOU HAVE, is beyond | T 9 K 1 T(415)- 242 |
will inevitably result in projection, and you will believe that others | T 9 K 2 T(415)- 242 |
you will believe that others, AND NOT YOURSELF, have done this | T 9 K 2 T(415)- 242 |
the spark that brings depression, and whenever you see your brothers | T 9 K 2 T(415)- 242 |
9 K 4. Sickness and death entered the mind of | T 9 K 4 T(415)- 242 |
Son think he was fatherless, and out of his | T 9 K 4 T(415)- 242 |
have made would be true, and you could never escape. | T 9 K 4 T(416)- 243 |
it IS. Depression is isolation, and so it could not have | T 9 K 5 T(416)- 243 |
But this can be corrected, and God will help you, knowing | T 9 K 6 T(416)- 243 |
MEANS that you love Him, and THAT YOU KNOW HE LOVES | T 9 K 6 T(416)- 243 |
deny you MUST have known. And if you can accept denial | T 9 K 6 T(416)- 243 |
message, He HAS answered you, and you will learn what you | T 9 K 7 T(416)- 243 |
with peace upon your brothers, and God will come rushing into | T 9 K 7 T(416)- 243 |
never ceased to acknowledge you, and that in | T 9 K 8 T(416)- 243 |
Being. You are not sick, and you cannot die. But you | T 9 K 8 T(417)- 244 |
looking without love on God and His Creation, from which He | T 9 K 8 T(417)- 244 |
of God is His forever, and you ARE of God. Would | T 9 K 8 T(417)- 244 |
He allow Himself to suffer? And would He offer His Son | T 9 K 8 T(417)- 244 |
without sin, wholly without pain, and wholly without suffering of any | T 9 K 9 T(417)- 244 |
Him, you bring sin, pain, and suffering into your OWN mind | T 9 K 9 T(417)- 244 |
much you have denied yourself, and how much God, in His | T 9 K 10 T(417)- 244 |
would be to attack HIMSELF, and God is not insane. When | T 9 K 10 T(417)- 244 |
cease to love His Son, and His Son will never cease | T 9 K 10 T(417)- 244 |
to you in your Creation, and His gifts ARE eternal. Would | T 9 K 10 T(417)- 244 |
had been created FOR him, and what he himself had created | T 9 K 11 T(417)- 244 |
what you have made. Listen, and you WILL learn what you | T 9 K 11 T(417)- 244 |
feel depressed. All these illusions, and the many other forms which | T 9 K 12 T(418)245 |
to learn of his reality. And as part of the Sonship | T 9 K 12 T(418)245 |
His is the ONLY Fatherhood, and it is yours only because | T 9 K 13 T(418)245 |
of love, because love shares and arrogance withholds. As long as | T 9 K 14 T(418)245 |
by what you value. Time and Eternity cannot both be real | T 9 K 14 T(418)245 |
will begin to understand Eternity, and make it yours. | T 9 K 14 T(418)245 |
CHAPTER 10 GOD AND THE EGO T 10 | T 10 0 0 T(419)- 246 |
as different as their foundations, and their fundamentally irreconcilable natures CANNOT | T 10 A 1 T(419)- 246 |
question, Who is my father? And you WILL be faithful to | T 10 A 1 T(419)- 246 |
cornerstone of its thought system. And either the ego, which you | T 10 A 2 T(419)- 246 |
s thought system, the darker and more obscure becomes the way | T 10 B 1 T(419)- 246 |
this light fearlessly with you, and hold it up to the | T 10 B 1 T(419)- 246 |
terror on which it rests, and bring it out into the | T 10 B 1 T(419)- 246 |
that it rests on meaninglessness, and that everything of which you | T 10 B 1 T(419)- 246 |
you are part of God and part of me. When you | T 10 B 2 T(420)- 247 |
I GIVE you the lamp, and I will go with you | T 10 B 2 T(420)- 247 |
wills His Son to be, and where he IS. In whatever | T 10 B 3 T(420)- 247 |
everywhere. There are no beginnings and no endings in God, Whose | T 10 B 4 T(421)- 248 |
Who IS the Universe? I and my Father are one with | T 10 B 4 T(421)- 248 |
filled by anyone EXCEPT you, and your filling it WAS your | T 10 B 5 T(421)- 248 |
Mind. Extension cannot be blocked, and it has no voids. It | T 10 B 5 T(421)- 248 |
not ceased to be extended, and why so much is waiting | T 10 B 5 T(421)- 248 |
to limit what HE created, and so you believe that ALL | T 10 B 6 T(421)- 248 |
Infinity is meaningless WITHOUT you, and YOU are meaningless without God | T 10 B 7 T(421)- 248 |
IS no end to God and His Son, for we ARE | T 10 B 7 T(421)- 248 |
universe. God is not incomplete, and He is not childless. Because | T 10 B 7 T(421)- 248 |
you do not see it, and your closed eyes have not | T 10 B 8 T(422)- 249 |
the glory of His creation, and you will learn what God | T 10 B 8 T(422)- 249 |
It can ONLY be increased, and EVERYTHING He creates has the | T 10 B 8 T(422)- 249 |
It can ONLY be increased, and EVERYTHING He creates has the | T 10 B 8 T(422)- 249 |
creating LOVE DOES NOT LIMIT, and what it creates is not | T 10 B 8 T(422)- 249 |
the joy which is His, and which He wills to share | T 10 B 9 T(422)- 249 |
Him be WITHOUT His Love, and could any part of His | T 10 B 9 T(422)- 249 |
YOU? Give, then, without limit and without end, to learn how | T 10 B 9 T(422)- 249 |
as He gives. Your fatherhood and your Father are One. | T 10 B 9 T(422)- 249 |
God willed to create, and your will is His. It | T 10 B 10 T(423)250 |
your will follows from His. And being the extension of His | T 10 B 10 T(423)250 |
you denied your OWN will, and therefore DO NOT KNOW WHAT | T 10 B 10 T(423)250 |
s Will is for you, and He will tell you YOURS | T 10 B 11 T(423)250 |
s Will is OUTSIDE yourself, and therefore NOT YOURS. In THIS | T 10 B 11 T(423)250 |
possible for Gods Will and yours to conflict. God, then | T 10 B 11 T(423)250 |
do NOT want to give, and thus DEPRIVE you of what | T 10 B 11 T(423)250 |
His Will for His Son, and His Sons will for | T 10 B 11 T(423)250 |
because His Father is Life, and HIS SON IS LIKE HIM | T 10 B 11 T(423)250 |
do what you will truly, and you CHANGE this, because it | T 10 B 12 T(423)250 |
immutable by Gods Will AND YOURS, for otherwise His Will | T 10 B 12 T(423)250 |
belief is your whole sickness, and your whole fear. Every symptom | T 10 B 12 T(423)250 |
fear. Every symptom of sickness and fear arises here, because this | T 10 B 12 T(423)250 |
that His Son be One, and united with Him in His | T 10 B 14 T(424)251 |
separation, the will to heal and BE HEALED is the first | T 10 C 1 T(424)251 |
a step AWAY from this, and every healing thought brings it | T 10 C 1 T(424)251 |
of God HAS both Father and Son because he IS both | T 10 C 1 T(424)251 |
because he IS both Father and Son. T 10 C | T 10 C 1 T(424)251 |
2. To unite having and being is only to unite | T 10 C 2 T(424)251 |
for He wills you HIMSELF. And you will yourself to HIM | T 10 C 2 T(424)251 |
attack ANY part of God and His Kingdom, your understanding is | T 10 C 2 T(424)251 |
your understanding is NOT perfect, and what YOU will is therefore | T 10 C 2 T(424)251 |
becomes A LESSON IN UNDERSTANDING, and the more you practice it | T 10 C 3 T(424)251 |
practice it, the better teacher AND LEARNER you become. If you | T 10 C 3 T(424)251 |
denial of Gods Fatherhood and your Sonship. And denial IS | T 10 C 4 T(424)251 |
s Fatherhood and your Sonship. And denial IS as total as | T 10 C 4 T(424)251 |
will seem to be unintegrated, and therefore without meaning. And being | T 10 C 4 T(424)251 |
unintegrated, and therefore without meaning. And being without meaning TO YOU | T 10 C 4 T(424)251 |
he does not understand himself, and therefore knows not what he | T 10 C 5 T(425)252 |
HE WANTS TO MAKE WHOLE. And this willingness opens his OWN | T 10 C 5 T(425)252 |
lay His Own COMPLETE Will and make YOURS whole. What can | T 10 C 5 T(425)252 |
T 10 C 6. And yet the invitation must come | T 10 C 6 T(426)253 |
like Him ever so slightly, and the little spark becomes a | T 10 C 6 T(426)253 |
until you know your function AND FULFILL IT, for only in | T 10 C 7 T(426)253 |
in this can your will and your Fathers be wholly | T 10 C 7 T(426)253 |
is to be LIKE Him, and He has GIVEN Himself to | T 10 C 7 T(426)253 |
knowledge back into your minds, and let nothing that will obscure | T 10 C 8 T(426)253 |
but recognize the little spark, and are WILLING TO LET IT | T 10 C 8 T(426)253 |
you will gladly extend it. And by THIS extending, you will | T 10 C 8 T(426)253 |
who shall be your guest, and how long he shall remain | T 10 C 9 T(426)253 |
help you without your invitation, and the ego is nothing, whether | T 10 C 9 T(426)253 |
freedom depends on welcoming REALITY, and of your guests only He | T 10 C 9 T(426)253 |
recognizing WHAT IS ALREADY THERE, and do not be satisfied with | T 10 C 9 T(426)253 |
for He knows no attack, and His peace surrounds you silently | T 10 D 1 T(427)- 254 |
attacks the Son of God, and the Son of God is | T 10 D 1 T(427)- 254 |
own. The Kingdom is his, and yet he wanders homelessly. At | T 10 D 2 T(427)- 254 |
in God he is lonely, and amid all his brothers he | T 10 D 2 T(427)- 254 |
will to be alone Himself? And if your will is His | T 10 D 2 T(427)- 254 |
your joy would be complete! And what He wills HAS happened | T 10 D 2 T(427)- 254 |
When the light comes, and you have said, Gods | T 10 D 3 T(427)- 254 |
world will vanish into nothingness, and your heart will be so | T 10 D 3 T(427)- 254 |
it will leap into Heaven and into the presence of God | T 10 D 3 T(427)- 254 |
But I CAN tell you, and remind you often, that what | T 10 D 3 T(427)- 254 |
Himself He wills for YOU, and what He wills for you | T 10 D 3 T(427)- 254 |
THAT way is hard indeed, and very lonely. Fear and grief | T 10 D 4 T(427)- 254 |
indeed, and very lonely. Fear and grief are your guests, and | T 10 D 4 T(427)- 254 |
and grief are your guests, and they go with you, and | T 10 D 4 T(427)- 254 |
and they go with you, and abide with you on the | T 10 D 4 T(427)- 254 |
s Son. Walk in light, and do not see the dark | T 10 D 4 T(427)- 254 |
who was created OF Light and IN Light. | T 10 D 4 T(427)- 254 |
Great Light ALWAYS surrounds you, and shines out FROM you. How | T 10 D 4 T(428)255 |
for the Light is here, and the way is clear. | T 10 D 4 T(428)255 |
wills him to be glorious, and gave him the Light that | T 10 D 5 T(428)255 |
your Father IS your Creator, and you ARE like Him. The | T 10 D 5 T(428)255 |
deceived by the dark comforters, and never let them enter the | T 10 D 6 T(428)255 |
you CAN place before Him, and accept His Will for you | T 10 D 6 T(428)255 |
you may enter the temple, and find it waiting for you | T 10 D 6 T(428)255 |
was not in His Thought, and therefore does not belong to | T 10 D 6 T(428)255 |
does not belong to Him. And YOUR minds must be as | T 10 D 6 T(428)255 |
for He Himself dwells there, and abides in peace. You cannot | T 10 D 7 T(428)255 |
Wholeness unless YOU are whole, and no part of the Son | T 10 D 7 T(428)255 |
can ACCEPT the whole Sonship, and bless it with the light | T 10 D 8 T(429)256 |
s Creation it is yours, and belonging to you, it is | T 10 E 1 T(430)- 257 |
creates AS YOURSELF without love. And since what He created IS | T 10 E 1 T(430)- 257 |
try to make God homeless, and know YOU are at home | T 10 E 2 T(430)- 257 |
hold ONLY for your protection, and they never hold in vain | T 10 E 2 T(430)- 257 |
intervention of God AGAINST it, and any limitation on YOUR power | T 10 E 2 T(430)- 257 |
yours BECAUSE it is His, and join with your brothers in | T 10 E 2 T(430)- 257 |
Limit the peace you share, and your own Soul MUST be | T 10 E 3 T(430)- 257 |
simple fact takes many forms, and these you must learn to | T 10 E 4 T(430)- 257 |
you must learn to recognize, and to oppose steadfastly and WITHOUT | T 10 E 4 T(430)- 257 |
recognize, and to oppose steadfastly and WITHOUT EXCEPTION. This is a | T 10 E 4 T(430)- 257 |
IS no distinction between within and without. If your brothers are | T 10 E 5 T(431)258 |
brothers are part of YOU, and you blame THEM for your | T 10 E 5 T(431)258 |
deprivation, you ARE blaming yourself. And you cannot blame yourself WITHOUT | T 10 E 5 T(431)258 |
re-allocated. Lay it to yourself, and you cannot KNOW yourself, for | T 10 E 6 T(431)258 |
Self-blame is therefore ego identification, and as strong an ego defense | T 10 E 6 T(431)258 |
for their glory is shared, and they are glorified together. Christ | T 10 E 6 T(431)258 |
that the door is barred, and you cannot enter. T | T 10 E 6 T(431)258 |
The door is NOT barred, and it is impossible for you | T 10 E 7 T(431)258 |
live, it cannot be shut, and I live forever. God is | T 10 E 7 T(431)258 |
forever. God is my Life and YOURS, and NOTHING is denied | T 10 E 7 T(431)258 |
is my Life and YOURS, and NOTHING is denied by God | T 10 E 7 T(431)258 |
as wholly blameless as Himself, and He is approached through the | T 10 E 8 T(431)258 |
acceptance of Him as YOURSELF, and His Wholeness as YOURS. For | T 10 E 8 T(431)258 |
who lives in his Creator, and shines with His glory. Christ | T 10 E 8 T(431)258 |
the extension of the love and the loveliness of God, as | T 10 E 8 T(431)258 |
as perfect as his Creator, and at peace with Him. Blessed | T 10 E 8 T(431)258 |
radiance is of His Father, and whose glory | T 10 E 8 T(431)258 |
you who rest in God, and in whom the whole Sonship | T 10 E 9 T(432)259 |
lamp that will dispel it, and since you realize you do | T 10 F 1 T(433) 260 |
UNDO this error quietly together, and then look beyond it to | T 10 F 1 T(433) 260 |
IN THE WAY of knowledge? And how else can one dispel | T 10 F 2 T(433) 260 |
not operate in a vacuum, and what leads to nothing HAS | T 10 F 3 T(433) 260 |
Clarity undoes confusion by definition, and to look upon darkness through | T 10 F 3 T(433) 260 |
the power to DO something, and the whole separation fallacy lies | T 10 F 3 T(433) 260 |
be separate, sufficient unto itself, and independent of any power EXCEPT | T 10 F 5 T(434)- 261 |
Every idea has a purpose, and its purpose is always the | T 10 F 5 T(434)- 261 |
outcome of its central belief, and the way to undo its | T 10 F 5 T(434)- 261 |
to God is wishful thinking, and not real willing. His Will | T 10 F 6 T(434)- 261 |
the egos idle wishes and the Will of God, WHICH | T 10 F 6 T(434)- 261 |
sees ALL dependency as threatening, and has twisted even your longing | T 10 F 7 T(434)- 261 |
it is DIMINISHING your independence, and WEAKENING your power. Yet its | T 10 F 8 T(435)262 |
it, you ARE belittling yourself, and DEPRIVING yourself of power? | T 10 F 8 T(435)262 |
9. The ego can and does allow you to regard | T 10 F 9 T(435)262 |
distant, emotionally shallow, callous, uninvolved, and even desperate, BUT NOT REALLY | T 10 F 9 T(435)262 |
the egos constant effort, and is indeed the skill at | T 10 F 9 T(435)262 |
WITHOUT upholding it through fear, and would you listen to it | T 10 F 9 T(435)262 |
of the form it takes, and quite apart from HOW THE | T 10 F 10 T(435)262 |
Yet this IS the cost, and the ego CANNOT minimize it | T 10 F 10 T(435)262 |
love, you are overlooking YOURSELF, and you MUST fear UNreality BECAUSE | T 10 F 10 T(435)262 |
HAVE BECOME AFRAID OF YOURSELF. And no-one wills to learn what | T 10 F 10 T(436) 263 |
s purpose could be defeated, and this IS impossible. Only by | T 10 F 11 T(436) 263 |
the possible from the impossible, and the false from the true | T 10 F 11 T(436) 263 |
ITS goal CAN be accomplished, and GODs Purpose can NOT | T 10 F 11 T(436) 263 |
Gods Purpose IS accomplishment, and it is ALREADY accomplished. | T 10 F 11 T(436) 263 |
because HIS autonomy ENCOMPASSES yours, and is therefore incomplete WITHOUT it | T 10 F 12 T(436) 263 |
autonomy by identifying WITH Him, and FULFILLING YOUR FUNCTION AS IT | T 10 F 12 T(436) 263 |
GODs function IS yours, and happiness CANNOT be found apart | T 10 F 12 T(436) 263 |
has merely brought you FEAR, and it becomes difficult to maintain | T 10 F 12 T(436) 263 |
s Son is not insane, and CANNOT believe it. Let him | T 10 F 13 T(436) 263 |
Let him but RECOGNIZE it, and he will NOT accept it | T 10 F 13 T(436) 263 |
fear IN PLACE of love, and only the insane could believe | T 10 F 13 T(436) 263 |
ego believes that power, understanding AND TRUTH lie in separation. And | T 10 F 14 T(437)- 264 |
AND TRUTH lie in separation. And to ESTABLISH this belief it | T 10 F 14 T(437)- 264 |
the belief cannot BE established, and obsessed with the conviction that | T 10 F 14 T(437)- 264 |
breaking it up into small and disconnected parts, without meaningful relationships | T 10 F 14 T(437)- 264 |
disconnected parts, without meaningful relationships, and thus without meaning. The ego | T 10 F 14 T(437)- 264 |
the laws of perception are, and would HAVE to be, the | T 10 F 15 T(437)- 264 |
The ego FOCUSES ON ERROR, and OVERLOOKS TRUTH. It makes real | T 10 F 15 T(437)- 264 |
real every mistake it perceives, and with characteristically circular reasoning, concludes | T 10 F 15 T(437)- 264 |
Holding error clearly in mind, and protecting what it has made | T 10 F 15 T(437)- 264 |
system; that error is real, and TRUTH IS ERROR. T | T 10 F 15 T(437)- 264 |
no attempt to UNDERSTAND this, and it is clearly not understandable | T 10 F 16 T(437)- 264 |
EVERY attempt to DEMONSTRATE it, and THIS it does constantly. Analyzing | T 10 F 16 T(437)- 264 |
DOES succeed in overlooking it, and is left with a series | T 10 F 16 T(437)- 264 |
becomes the universe it perceives and it is this universe which | T 10 F 16 T(437)- 264 |
perception chooses its witnesses carefully, and its witnesses ARE consistent. The | T 10 F 17 T(438)265 |
reasoning ends at its beginning, and no thought system transcends its | T 10 F 17 T(438)265 |
without meaning CANNOT demonstrate anything, and those who are convinced by | T 10 F 17 T(438)265 |
looks straight at the Father and does not see Him, for | T 10 F 17 T(438)265 |
the Father? Accept His Son and you WILL remember Him. Nothing | T 10 F 18 T(438)265 |
what God does NOT deny, and HE will demonstrate its truth | T 10 F 18 T(438)265 |
God stand in His Light and behold what HE created. Their | T 10 F 18 T(438)265 |
have beheld Gods Son, and in the Presence of Christ | T 10 F 18 T(438)265 |
speaks to them of Himself and of His Father. They are | T 10 F 18 T(438)265 |
because Christ speaks to them, and it is His words that | T 10 F 18 T(438)265 |
WHAT YOU WANT TO PERCEIVE, and of the reality of the | T 10 F 19 T(438)265 |
hear but your own voice, and if Christ speaks through you | T 10 F 19 T(438)265 |
T 10 G. Experience and Perception (N 975 8:79 | T 10 G 0 T(439)266 |
on the basis of experience, and experience leads to beliefs. It | T 10 G 1 T(439)266 |
ye who have not seen and still believe, for those who | T 10 G 1 T(439)266 |
DOES rise above the ego and all its works, and ascends | T 10 G 1 T(439)266 |
ego and all its works, and ascends to the Father and | T 10 G 1 T(439)266 |
and ascends to the Father and HIS Kingdom. T 10 | T 10 G 1 T(439)266 |
Would you transcend YOUR prison and ascend to the Father? For | T 10 G 2 T(439)266 |
questions are all the same, and are answered together. There has | T 10 G 2 T(439)266 |
is used both for awareness and for the INTERPRETATION of awareness | T 10 G 2 T(439)266 |
cannot BE aware without interpretation, and what you perceive IS your | T 10 G 2 T(439)266 |
you are interpreting AGAINST it, and therefore do not BELIEVE it | T 10 G 2 T(439)266 |
therefore do not BELIEVE it. And if belief determines perception, you | T 10 G 2 T(439)266 |
NOT perceive what it means and therefore do not ACCEPT it | T 10 G 2 T(439)266 |
perceptions are learned WITH beliefs, and experience teaches. I am leading | T 10 G 3 T(439)266 |
which you will become less and less willing to deny. Learning | T 10 G 3 T(439)266 |
perceptions are your NATURAL awareness, and it is only distortions which | T 10 G 3 T(439)266 |
in you interpret FOR you, and do not try to limit | T 10 G 3 T(439)266 |
I am YOUR resurrection and YOUR life. You live in | T 10 G 4 T(440)267 |
because you live in God. And everyone lives in YOU, as | T 10 G 4 T(440)267 |
perceive unworthiness in a brother and NOT perceive it in yourself | T 10 G 4 T(440)267 |
NOT perceive it in yourself? And can you perceive it in | T 10 G 4 T(440)267 |
you perceive it in yourself and NOT perceive it in God | T 10 G 4 T(440)267 |
because it has BEEN accomplished, and it has been accomplished IN | T 10 G 4 T(440)267 |
God, Which knows no time and no exceptions. But make no | T 10 G 4 T(440)267 |
in the beginning, is now, and ever shall be, for such | T 10 G 4 T(440)267 |
crucifixion demands that he crucify, and his worshippers obey. In his | T 10 G 5 T(441)268 |
God is born of sacrifice and pain. The God of the | T 10 G 5 T(441)268 |
you learn your OWN will and follow it, not in the | T 10 G 5 T(441)268 |
in the spirit of sacrifice and submission, but in the gladness | T 10 G 5 T(441)268 |
behind everything that hurts you and humbles you and frightens you | T 10 G 6 T(441)268 |
hurts you and humbles you and frightens you cannot be thrust | T 10 G 6 T(441)268 |
through the grace of God. And you can ACCEPT it by | T 10 G 6 T(441)268 |
you all that is His, and He Himself is yours WITH | T 10 G 6 T(441)268 |
hands of Gods Son and taken the last thorn from | T 10 G 7 T(441)268 |
nailed YOURSELF to a cross and placed a crown of thorns | T 10 G 8 T(442)269 |
redeemed from his own crucifixion, and you cannot assign to death | T 10 G 8 T(442)269 |
as crucified you are asleep. And as long as you believe | T 10 G 8 T(442)269 |
are still aware of dreams and have not yet forgotten them | T 10 G 8 T(442)269 |
them. The forgetting of dreams and the awareness of Christ comes | T 10 G 8 T(442)269 |
For it is done ALREADY, and unless you give all that | T 10 G 9 T(442)269 |
know that your Redeemer liveth and that YOU have awakened WITH | T 10 G 9 T(442)269 |
THIS awareness to the Sonship, and you will have a part | T 10 G 10 T(442)269 |
Sons are of equal value, and their equality is their Oneness | T 10 G 10 T(442)269 |
in every part of Him, and nothing contradictory to His Will | T 10 G 10 T(442)269 |
not exist has NO size and NO measure. To God ALL | T 10 G 10 T(442)269 |
God ALL things are possible. And to Christ it is given | T 10 G 10 T(442)269 |
T 10 H. The Problem and the Answer (N 984 8 | T 10 H 0 T(443)- 270 |
God created ONLY the eternal, and everything YOU see is perishable | T 10 H 1 T(443)- 270 |
speaks of a NEW Heaven and a NEW earth, yet this | T 10 H 1 T(443)- 270 |
eternal, because they are loving. And BEING loving, they are like | T 10 H 1 T(443)- 270 |
they are like the Father, and therefore cannot die. T | T 10 H 1 T(443)- 270 |
if you perceive both good AND evil, you are accepting both | T 10 H 2 T(443)- 270 |
are accepting both the false AND the true, AND MAKING NO | T 10 H 2 T(443)- 270 |
the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM | T 10 H 2 T(443)- 270 |
the real, thus CONFUSING ILLUSION AND REALITY. For perceptions cannot be | T 10 H 2 T(443)- 270 |
If you believe in truth AND illusion you CANNOT TELL WHICH | T 10 H 2 T(443)- 270 |
this is the real world, and perceiving ONLY this will lead | T 10 H 3 T(443)- 270 |
which opposites do not exist. And this IS the condition of | T 10 H 3 T(443)- 270 |
have NOT met its conditions, and until you do you will | T 10 H 3 T(443)- 270 |
you have placed between yourselves and your Creator, and these beliefs | T 10 H 4 T(444)- 271 |
between yourselves and your Creator, and these beliefs are the world | T 10 H 4 T(444)- 271 |
between what you have made, and what God created, and so | T 10 H 4 T(444)- 271 |
made, and what God created, and so you do not know | T 10 H 4 T(444)- 271 |
between what you have made, and what YOU have created. To | T 10 H 4 T(444)- 271 |
of what you have made, and to perceive only this is | T 10 H 4 T(444)- 271 |
swiftness with which your new and ONLY real perception will be | T 10 H 5 T(444)- 271 |
that this judgment is true. And then everything you made will | T 10 H 5 T(444)- 271 |
will be forgotten, the good and bad, the false and the | T 10 H 5 T(444)- 271 |
good and bad, the false and the true. For as Heaven | T 10 H 5 T(444)- 271 |
the true. For as Heaven and earth become one, even the | T 10 H 5 T(444)- 271 |
not understand what they perceive, and so they ASK WHAT IT | T 10 H 6 T(444)- 271 |
saved its meaning FOR you, and if you will LET Him | T 10 H 6 T(444)- 271 |
your inheritance. Perceptions are learned, and you are not without a | T 10 H 7 T(445)- 272 |
which you did NOT make, and do not defend yourself AGAINST | T 10 H 7 T(445)- 272 |
answer? Decide for the answer, and you WILL have it, for | T 10 H 8 T(445)- 272 |
see it as it is, and it is yours already. You | T 10 H 8 T(445)- 272 |
for you to understand it AND USE IT. Yet it has | T 10 H 8 T(445)- 272 |
it has been VERY specific, and YOU HAVE NOT DONE WHAT | T 10 H 8 T(445)- 272 |
His answer is both many and one, as long as you | T 10 H 9 T(445)- 272 |
believe that asking is TAKING, and you do not perceive it | T 10 H 9 T(445)- 272 |
you only what is yours, and will take nothing in return | T 10 H 9 T(445)- 272 |
what is yours IS everything, and you share it WITH God | T 10 H 9 T(445)- 272 |
Son, whom He created free and whose freedom is protected by | T 10 H 10 T(446)- 273 |
of any Son of God, and you have asked it of | T 10 H 11 T(446)- 273 |
anything of Gods Son, and His Father will answer you | T 10 H 11 T(446)- 273 |
not deceived in His Father and His Father is not deceived | T 10 H 11 T(446)- 273 |
be deceived in your brother, and see only his loving thoughts | T 10 H 12 T(446)- 273 |
as his Father accepts him, and heal him unto Christ, for | T 10 H 12 T(446)- 273 |
for Christ is his healing AND YOURS. Christ is the Son | T 10 H 12 T(446)- 273 |
MUST be deceived in yourself. And being deceived in yourself you | T 10 H 12 T(446)- 273 |
for there is no separation and no division. Only loving thoughts | T 10 H 13 T(446)- 273 |
Only loving thoughts are recognized, and because no-one is without YOUR | T 10 H 13 T(446)- 273 |
YOU WILL PERCEIVE IN HIM, and you will see your beauty | T 10 H 13 T(447)- 274 |
his split mind is yours, and you will not accept YOUR | T 10 H 14 T(447)- 274 |
world as you share Heaven, and his healing IS yours. To | T 10 H 14 T(447)- 274 |
yourself is to HEAL yourself, and you cannot perceive part of | T 10 H 14 T(447)- 274 |
part of you as sick and achieve your OWN goal. Brother | T 10 H 14 T(447)- 274 |
together as we live together, and love together. Be not deceived | T 10 H 14 T(447)- 274 |
he is one with himself, and One with his Father. Love | T 10 H 14 T(447)- 274 |
is beloved of His Father, and you will learn of the | T 10 H 14 T(447)- 274 |
you are offended by Christ, and are deceived in Him. HEAL | T 10 H 15 T(447)- 274 |
in Him. HEAL in Christ and be not offended by Him | T 10 H 15 T(447)- 274 |
you are offended in YOURSELF, and are condemning Gods Son | T 10 H 15 T(447)- 274 |
Gods Son against himself and perceive no-one but through HIS | T 10 H 15 T(447)- 274 |
condemnation. Accept His healing power, and use it for all He | T 10 H 15 T(447)- 274 |
Children perceive terrifying ghosts and monsters and dragons, and they | T 10 H 16 T(447)- 274 |
perceive terrifying ghosts and monsters and dragons, and they are terrified | T 10 H 16 T(447)- 274 |
ghosts and monsters and dragons, and they are terrified. But if | T 10 H 16 T(447)- 274 |
meaning of what they perceive, and are willing to LET THEIR | T 10 H 16 T(447)- 274 |
his monster into a shadow and his dragon into a dream | T 10 H 16 T(447)- 274 |
he is no longer afraid, and laughs happily at his own | T 10 H 16 T(447)- 274 |
are afraid of your brothers, and of your Father and of | T 10 H 16 T(447)- 274 |
brothers, and of your Father and of YOURSELVES. But you are | T 10 H 16 T(447)- 274 |
of the Teacher of Reality, and hearing His answer, you too | T 10 H 17 T(447)- 274 |
will laugh at your fears and replace them with peace. For | T 10 H 17 T(447)- 274 |
OF UNDERSTANDING that frightens them, and when they learn to perceive | T 10 H 17 T(448)- 275 |
truly, they are not afraid. And because of this, they will | T 10 H 17 T(448)- 275 |
not know what they ARE, and so YOU perceive them as | T 10 H 17 T(448)- 275 |
YOU perceive them as ghosts and monsters and dragons. T | T 10 H 17 T(448)- 275 |
them as ghosts and monsters and dragons. T 10 H | T 10 H 17 T(448)- 275 |
the One Who knows it, and He will tell you what | T 10 H 18 T(448)- 275 |
you do NOT understand them, and because you are deceived by | T 10 H 18 T(448)- 275 |
false one you have made. And then your Father will lean | T 10 H 18 T(448)- 275 |
will lean down to you, and take the last step for | T 10 H 18 T(448)- 275 |
not to make error real, and the way to do this | T 11 A 1 T(449)- 276 |
real in its OWN right, and to believe in truth, YOU | T 11 A 1 T(449)- 276 |
is to GIVE IT POWER, and, having done this, you WILL | T 11 A 1 T(449)- 276 |
is very complicated, very obscuring, and NEVER without the risk of | T 11 A 2 T(449)- 276 |
as if they WERE correct, and control your reactions behaviorally, BUT | T 11 A 2 T(449)- 276 |
the integrity of your mind, and pitted one level within it | T 11 A 2 T(449)- 276 |
motivation that makes any sense, and, because it is the Holy | T 11 B 1 T(449)- 276 |
is an appeal for healing and help. That is what it | T 11 B 1 T(449)- 276 |
it TO him, for this and ONLY this is what he | T 11 B 1 T(449)- 276 |
for. Offer him anything ELSE, and YOU are assuming the right | T 11 B 1 T(449)- 276 |
will REACT to something else, and your response will be inappropriate | T 11 B 2 T(450) 277 - |
are unwilling to give help, AND RECEIVE IT. The analysis of | T 11 B 3 T(450) 277 - |
brothers errors are uncovered, and he is then attacked FOR | T 11 B 3 T(450) 277 - |
helped. Deny him YOUR help, and you will NOT perceive God | T 11 B 4 T(450) 277 - |
for both his loving thoughts, and his appeals for help, for | T 11 B 4 T(450) 277 - |
IF YOU PERCEIVE THEM TRULY. And ALL your sense of strain | T 11 B 4 T(450) 277 - |
for the help of God, and you will recognize your OWN | T 11 B 6 T(451)- 278 |
you are ASKING FOR IT. And if you perceive but one | T 11 B 6 T(451)- 278 |
you want it to be, and if you want it in | T 11 B 6 T(451)- 278 |
the reactions of others more and more consistently, you will gain | T 11 B 7 T(452)279 |
the need to recognize fear, and face it WITHOUT DISGUISE, as | T 11 B 7 T(452)279 |
only loving thoughts in others, and to regard everything else as | T 11 B 8 T(452)279 |
have learned surely that fear and attack are inevitably associated. If | T 11 B 8 T(452)279 |
If ONLY attack produces fear, and if you see attack as | T 11 B 8 T(452)279 |
the means for removing it, and have DEMONSTRATED this by GIVING | T 11 C 1 T(452)279 |
this by GIVING it. Fear and love are the only emotions | T 11 C 1 T(452)279 |
was made out of denial, and denial DEPENDS on the real | T 11 C 1 T(452)279 |
the underlying appeal FOR it? And how could you better learn | T 11 C 3 T(453)- 280 |
Spirit replace fear with love, and translate error into truth. And | T 11 C 3 T(453)- 280 |
and translate error into truth. And thus will YOU learn of | T 11 C 3 T(453)- 280 |
only the DENIAL of union, and, correctly interpreted, attests to your | T 11 C 3 T(453)- 280 |
forgot your brothers WITH Him, and Gods answer to your | T 11 C 5 T(454)- 281 |
but another call for love, and offer your brother what he | T 11 C 6 T(454)- 281 |
hatred the call for love. And to give a brother what | T 11 C 6 T(454)- 281 |
Answer HIS call for love, and YOURS is answered. Healing is | T 11 C 6 T(454)- 281 |
of Christ for His Father, and for HIMSELF. | T 11 C 6 T(454)- 281 |
would want to ESCAPE from. And even if you did, you | T 11 C 7 T(455)- 282 - |
get rid of EACH OTHER and KEEP THE HATRED. Yet if | T 11 C 8 T(456)283 |
surely obvious. You DO hate and fear each other, and your | T 11 C 8 T(456)283 |
hate and fear each other, and your love, which is very | T 11 C 8 T(456)283 |
but you WILL be helped, and nothing will happen. But you | T 11 C 9 T(456)283 |
you cannot remain in darkness, and this will BE the way | T 11 C 9 T(456)283 |
Remember that knowledge PRECEDES denial, and that the separation was a | T 11 C 9 T(456)283 |
descent from magnitude to littleness. And so the way back is | T 11 C 9 T(456)283 |
For you CANNOT escape salvation, and you WILL not escape fear | T 11 C 10 T(456)283 |
it is not your destination. And we will walk through it | T 11 C 10 T(456)283 |
for peace is not far, and you will be led in | T 11 C 10 T(456)283 |
If they ASK for enlightenment, AND ACCEPT IT, their fears vanish | T 11 C 11 T(457)- 284 |
darkness of your own certainty, and refusing to open your eyes | T 11 C 11 T(457)- 284 |
refusing to open your eyes and LOOK AT THEM. T | T 11 C 11 T(457)- 284 |
not fitting offerings for Christ, and so they are not fit | T 11 C 12 T(457)- 284 |
YOU. Take off the covers, and look at what you are | T 11 C 12 T(457)- 284 |
not leave you without help, and help is here. Learn to | T 11 C 12 T(457)- 284 |
is the END of strife, and this is the journey to | T 11 C 12 T(457)- 284 |
love is but your right, and it belongs to you DESPITE | T 11 C 13 T(457)- 284 |
STILL WILL WHAT GOD WILLS, and no nightmare can defeat a | T 11 C 13 T(457)- 284 |
was given you by God, and you must accomplish it, BECAUSE | T 11 C 13 T(457)- 284 |
it is His Will. Awake and remember your purpose, for it | T 11 C 13 T(457)- 284 |
14. A little while, and you WILL see me. For | T 11 C 14 T(457)- 284 |
I did not walk alone, and I will walk with you | T 11 C 14 T(458)- 285 |
walked with Him in peace? And does not that mean that | T 11 C 14 T(458)- 285 |
trust I have in you, and we will easily accomplish the | T 11 C 15 T(458)- 285 |
perfection together. For perfection IS, and cannot be denied. To deny | T 11 C 15 T(458)- 285 |
as the denial of truth. And what we can accomplish together | T 11 C 15 T(458)- 285 |
not. Yet your Redeemer liveth, and abideth in you in the | T 11 C 16 T(458)- 285 |
the Holy Spirit will judge, AND WILL JUDGE TRULY. He cannot | T 11 C 16 T(458)- 285 |
not offered it TO Him, and He CANNOT take it FROM | T 11 C 16 T(458)- 285 |
embarking on an organized, well-structured, and carefully planned program, aimed at | T 11 C 17 T(458)- 285 |
at the cause of fear, and letting it go forever? | T 11 C 17 T(458)- 285 |
to sell all you have, and give to the poor and | T 11 D 1 T(459)286 |
and give to the poor and follow me. This is what | T 11 D 1 T(459)286 |
those who have invested wrongly, and they are poor indeed! And | T 11 D 1 T(459)286 |
and they are poor indeed! And because they are in need | T 11 D 1 T(459)286 |
POVERTY. For poverty is lack, and there is but one lack | T 11 D 1 T(459)286 |
If you insist on refusing, and experience a quick response of | T 11 D 2 T(459)286 |
same mistake that HE is, and are making his error real | T 11 D 2 T(459)286 |
of you. Insistence means INVESTMENT, and what you invest in is | T 11 D 2 T(459)286 |
WHAT is to be saved, and second, how can it be | T 11 D 2 T(459)286 |
EGO is to be saved, AND TO BE SAVED BY ATTACK | T 11 D 3 T(459)286 |
are agreeing with this belief, and if YOU attack, you are | T 11 D 3 T(459)286 |
RECOGNIZE WHAT DOES NOT MATTER, and if your brothers ask you | T 11 D 4 T(460)287 |
it does not matter. Refuse, and your OPPOSITION establishes that it | T 11 D 4 T(460)287 |
can BE asked OF you, and EVERY request of a brother | T 11 D 4 T(460)287 |
so is to deny yourself, and impoverish both. HE is asking | T 11 D 4 T(460)287 |
Poverty is of the ego, and never of God. No outrageous | T 11 D 4 T(460)287 |
who recognizes what is valuable, and wants to accept nothing else | T 11 D 4 T(460)287 |
Salvation is for the mind, and it is attained through peace | T 11 D 5 T(460)287 |
thing that CAN be saved, and the ONLY way to save | T 11 D 5 T(460)287 |
a confusion about the what and the how of salvation. And | T 11 D 5 T(460)287 |
and the how of salvation. And this is the ONLY answer | T 11 D 5 T(460)287 |
Never lose sight of this, and never allow yourself to believe | T 11 D 5 T(460)287 |
that they dwell in abundance and that salvation is come. | T 11 D 5 T(460)287 |
ego is to attack yourself, and MAKE YOURSELF POOR. That is | T 11 D 6 T(461)- 288 |
AS HIS OWN EGO IDENTIFICATION, and he ALWAYS tries to handle | T 11 D 6 T(461)- 288 |
a split mind IS endangered, and the recognition that it encompasses | T 11 D 7 T(461)- 288 |
antagonistic to what is inward, and therefore you would HAVE to | T 11 D 8 T(461)- 288 |
hatred IS in your mind, and NOT OUTSIDE IT, before you | T 11 D 8 T(461)- 288 |
can get rid of it. And why you must get rid | T 11 D 8 T(461)- 288 |
DOES love the real world, and those who perceive its reality | T 11 D 9 T(461)- 288 |
out of your split mind, and which IS the symbol of | T 11 D 9 T(462)- 289 |
of God, you WOULD die. And the world you perceive IS | T 11 D 9 T(462)- 289 |
would not have it so, and so it is NOT so | T 11 D 10 T(462)- 289 |
could not will against Him, and that is why you have | T 11 D 10 T(462)- 289 |
desire to be unlike Him. And this desire IS NOT WILL | T 11 D 10 T(462)- 289 |
totally chaotic, governed by arbitrary and senseless laws, and without meaning | T 11 D 10 T(462)- 289 |
by arbitrary and senseless laws, and without meaning of ANY kind | T 11 D 10 T(462)- 289 |
is in your own mind, and NOWHERE ELSE, you will at | T 11 D 11 T(462)- 289 |
last have placed its source, and where it began it must | T 11 D 11 T(462)- 289 |
will see your vision changed, and there you will learn to | T 11 D 12 T(462)- 289 |
From this place, where God and His Son dwell in peace | T 11 D 12 T(462)- 289 |
His Son dwell in peace, and where you are welcome, you | T 11 D 12 T(462)- 289 |
will look out in peace, and behold the world truly. But | T 11 D 12 T(462)- 289 |
T 11 E. Seeking and Finding (N 1026 8:130 | T 11 E 0 T(463)- 290 |
certain that love is dangerous, and this is always its central | T 11 E 1 T(463)- 290 |
summed up simply as, Seek and do NOT find. This is | T 11 E 1 T(463)- 290 |
it holds out to you, and the one promise IT WILL | T 11 E 1 T(463)- 290 |
its goal with fanatic insistence, and its reality-testing, though severely impaired | T 11 E 1 T(463)- 290 |
therefore bound to be defeated. And since it also teaches that | T 11 E 2 T(463)- 290 |
For the ego CANNOT love, and in its frantic search FOR | T 11 E 2 T(463)- 290 |
is part of your mind, and because of its source, the | T 11 E 2 T(463)- 290 |
mind that BELIEVES in it, and gives existence TO it. Yet | T 11 E 2 T(463)- 290 |
power to DENY its existence, and you will surely do so | T 11 E 2 T(463)- 290 |
ego will therefore DISTORT love, and teach you that LOVE calls | T 11 E 3 T(463)- 290 |
teach. Follow its teaching, then, and you will SEARCH for love | T 11 E 3 T(463)- 290 |
to a sense of futility and depression? To seek and NOT | T 11 E 4 T(463)- 290 |
futility and depression? To seek and NOT to find is hardly | T 11 E 4 T(463)- 290 |
Spirit offers you another promise, and one that will lead to | T 11 E 4 T(463)- 290 |
HIS promise is always, Seek and you WILL find, and under | T 11 E 4 T(464)- 291 |
Seek and you WILL find, and under HIS guidance you cannot | T 11 E 4 T(464)- 291 |
is the journey to ACCOMPLISHMENT, and the goal HE sets before | T 11 E 4 T(464)- 291 |
at home in this world. And you WILL search for your | T 11 E 5 T(464)- 291 |
Spirit knows it FOR you, and He will guide you TO | T 11 E 5 T(464)- 291 |
Fathers Will nor yours, and whatever is true IS the | T 11 E 6 T(464)- 291 |
pay a price for death, and a very heavy one. If | T 11 E 6 T(464)- 291 |
everything else to purchase it. And you will believe that you | T 11 E 6 T(464)- 291 |
Sonship, for God is whole, and all his extensions are like | T 11 E 6 T(464)- 291 |
SPIRIT. For Spirit is Will, and will IS the price of | T 11 E 7 T(464)- 291 |
Because you had attacked yourself, and BELIEVED THAT THE ATTACK WAS | T 11 F 1 T(465)292 |
weakened. No longer perceiving yourself and all your brothers as equal | T 11 F 1 T(465)292 |
all your brothers as equal, AND REGARDING YOURSELF AS WEAKER, you | T 11 F 1 T(465)292 |
Although you have attacked yourself, and very brutally, you will demonstrate | T 11 F 2 T(465)292 |
attack, if they perceive it, and if you ARE trying to | T 11 F 3 T(465)292 |
first point of your attack, and if this has never been | T 11 F 3 T(465)292 |
strength, for yours is divided, and therefore not real. You could | T 11 F 4 T(466)- 293 |
Creation is NOT of you, and poor learners need special teaching | T 11 F 5 T(466)- 293 |
you place yourself IS impossible, and IN this situation, you clearly | T 11 F 5 T(466)- 293 |
clearly require a special teacher, and a special curriculum. T | T 11 F 5 T(466)- 293 |
know the meaning of love, and this IS your handicap. Do | T 11 F 6 T(466)- 293 |
what you do not understand, and do not try to set | T 11 F 6 T(466)- 293 |
has been NOT TO LEARN, and this CANNOT lead to successful | T 11 F 6 T(466)- 293 |
what you have not learned, and the impairment of the ability | T 11 F 7 T(466)- 293 |
egos rule is, Seek and do NOT find. Translated into | T 11 F 7 T(466)- 293 |
teaching aid, every real instruction, and every sensible guide to learning | T 11 F 8 T(467)294 |
learn how NOT to learn, and are using the AIM of | T 11 F 8 T(467)294 |
have chosen is AGAINST love, and amounts to a course in | T 11 F 9 T(467)294 |
which made this goal believable. And YOU can NOT overcome it | T 11 F 9 T(467)294 |
learning speaks against your will. And so you fight AGAINST learning | T 11 F 10 T(467)294 |
so you fight AGAINST learning, and SUCCEED, for that is your | T 11 F 10 T(467)294 |
you DO will to learn, and that you CAN learn it | T 11 F 10 T(467)294 |
what you have taught yourselves, and of the learning outcomes which | T 11 F 11 T(467)294 |
you will become excellent learners AND teachers. But it is not | T 11 F 11 T(467)294 |
it is not so yet, and will not BE so until | T 11 F 11 T(467)294 |
TEACH the way to Him AND learn it, if you will | T 11 F 12 T(468)- 295 |
the Teacher Who knows it, and the curriculum for learning it | T 11 F 12 T(468)- 295 |
the goal is NOT divided, and the means and the end | T 11 F 12 T(468)- 295 |
NOT divided, and the means and the end are in COMPLETE | T 11 F 12 T(468)- 295 |
YOUR will to learn aright, and NOTHING can oppose the will | T 11 F 12 T(468)- 295 |
to gain the whole world, and lose your own Soul. The | T 11 G 1 T(469)- 296 |
you CANNOT lose your Soul and there IS no gain in | T 11 G 1 T(469)- 296 |
is surely to impoverish yourself, and the overhead is high. Not | T 11 G 1 T(469)- 296 |
s reality, by DENYING YOURS, and gives you nothing in return | T 11 G 1 T(469)- 296 |
you do NOT know yourselves, and perfectly aware of how to | T 11 G 2 T(469)- 296 |
remind Him of His Son, and He never ceases to remind | T 11 G 2 T(469)- 296 |
NOT will to do so. And THEREFORE, you CAN decide otherwise | T 11 G 3 T(469)- 296 |
gift of the Holy Spirit, and so it BELONGS to you | T 11 G 4 T(469)- 296 |
Christs eyes are open, and He will look upon whatever | T 11 G 4 T(469)- 296 |
Son of God is perfect, and He longs to share His | T 11 G 5 T(470)- 297 |
investment in the REAL world, and BY this, he will learn | T 11 G 5 T(470)- 297 |
is one with the Father AND the Son, and the Holy | T 11 G 5 T(470)- 297 |
the Father AND the Son, and the Holy Spirit blesses the | T 11 G 5 T(470)- 297 |
learn the cost of sleeping, AND REFUSE TO PAY IT. Only | T 11 G 6 T(470)- 297 |
will you decide to awake. And then the real world will | T 11 G 6 T(470)- 297 |
Fathers love for Him. And knowing this, He would give | T 11 G 6 T(470)- 297 |
learning. As you perceive more and more common elements in ALL | T 11 G 8 T(470)- 297 |
Holy Spirits guidance increases and becomes generalized. Gradually, you learn | T 11 G 8 T(470)- 297 |
to apply it to everyone and everything, for its applicability IS | T 11 G 8 T(470)- 297 |
accomplished, perception and knowledge have become so similar | T 11 G 8 T(471)- 298 |
cannot be perceived as separate, and the denial of the separation | T 11 G 8 T(471)- 298 |
that light streams into it, and the Spirit of Gods | T 11 G 9 T(471)- 298 |
the Mind of the Father, and becomes one with it. Very | T 11 G 9 T(471)- 298 |
always been. There, the Redeemer and the redeemed join in perfect | T 11 G 9 T(471)- 298 |
in perfect love of God, and of each other. Heaven is | T 11 G 9 T(471)- 298 |
other. Heaven is your home, and being in God, it must | T 11 G 9 T(471)- 298 |
guidance, for learning is invisible, and what has been learned can | T 11 H 1 T(471)- 298 |
you use it in more and more situations. You will recognize | T 11 H 1 T(471)- 298 |
which miracles do not apply, and by applying them TO all | T 11 H 1 T(471)- 298 |
you will be made whole, and the Atonement will radiate from | T 11 H 1 T(471)- 298 |
of God His blessing lies, and in your blessing of the | T 11 H 2 T(471)- 298 |
DOES, you recognize its being. And by WHAT it does, you | T 11 H 2 T(471)- 298 |
they enable you to ACT. And the results, of your actions | T 11 H 2 T(471)- 298 |
the results of His Presence, and through them, you will learn | T 11 H 3 T(472)- 299 |
it. Every law of time and space, of magnitude and mass | T 11 H 3 T(472)- 299 |
time and space, of magnitude and mass, of prediction and control | T 11 H 3 T(472)- 299 |
magnitude and mass, of prediction and control, is transcended, for what | T 11 H 3 T(472)- 299 |
understand where He MUST be, and finally KNOW what He is | T 11 H 3 T(472)- 299 |
you CAN see His MANIFESTATIONS. And UNLESS YOU DO, you will | T 11 H 4 T(473)- 300 |
there. Miracles are His witnesses, and speak for his Presence. What | T 11 H 4 T(473)- 300 |
of what you cannot see, and it can become compellingly real | T 11 H 4 T(473)- 300 |
function with you in Heaven, and the Holy Spirit shares HIS | T 11 H 4 T(473)- 300 |
You see what you expect, and you expect what you invite | T 11 H 5 T(473)- 300 |
believe in what you MANIFEST, and as you look out so | T 11 H 5 T(473)- 300 |
world are in your mind, and your perception will reflect the | T 11 H 5 T(473)- 300 |
manifestation of the Holy Spirit, and when you see me, it | T 11 H 6 T(473)- 300 |
ego finds what it seeks, and ONLY that. It does not | T 11 H 6 T(473)- 300 |
it is seeking. But seeking and finding are the same, and | T 11 H 6 T(473)- 300 |
and finding are the same, and if you seek for two | T 11 H 6 T(473)- 300 |
mind always strives for integration, and if it is split, and | T 11 H 6 T(473)- 300 |
and if it is split, and WANTS TO KEEP THE SPLIT | T 11 H 6 T(473)- 300 |
- projection, and you look in BEFORE you | T 11 H 7 T(474)- 301 |
choose the guide for seeing, and THEN look out, and behold | T 11 H 7 T(474)- 301 |
seeing, and THEN look out, and behold his witnesses. This is | T 11 H 7 T(474)- 301 |
will make manifest by PROJECTION, and you will accept it FROM | T 11 H 7 T(474)- 301 |
it an illusion of integrity, and enables it to believe that | T 11 H 8 T(474)- 301 |
you have ACCEPTED only one, and WANT but one. T | T 11 H 8 T(474)- 301 |
have looked upon your minds, and accepted opposition there, having SOUGHT | T 11 H 9 T(474)- 301 |
because you have looked within, and thought you saw the power | T 11 H 10 T(474)- 301 |
me because you looked within, and are afraid of what you | T 11 H 11 T(475)- 302 |
only from God, its power and grandeur could only bring you | T 11 H 11 T(475)- 302 |
could have looked upon me and all your brothers, in the | T 11 H 11 T(475)- 302 |
because you CALLED UPON THEM, and they will come to you | T 11 H 12 T(475)- 302 |
I HAVE heard your call, and I have answered it, but | T 11 H 12 T(475)- 302 |
you DO want only that. And you will see me as | T 11 H 12 T(475)- 302 |
me as you look within, and we will look upon the | T 11 H 12 T(475)- 302 |
ONLY the real world exists, and can BE seen. T | T 11 H 12 T(475)- 302 |
decide so will you see. And all that you see but | T 11 H 13 T(475)- 302 |
decision. When you look within and see me, it will be | T 11 H 13 T(475)- 302 |
have decided to manifest truth. And as you manifest it, you | T 11 H 13 T(475)- 302 |
will see it both without AND within, for you will see | T 11 H 13 T(475)- 302 |
that whenever you look without and react unfavorably to what you | T 11 H 14 T(475)- 302 |
you have judged yourself unworthy, and have condemned yourself | T 11 H 14 T(475)- 302 |
end toward which it works, and the only one with which | T 11 H 14 T(476)- 303 |
HAVE been treacherous to God, AND THEREFORE DESERVE DEATH. You will | T 11 H 15 T(476)- 303 |
that death comes from Him, AND NOT FROM THE EGO, because | T 11 H 15 T(476)- 303 |
believe that YOU want death. And from what you want God | T 11 H 15 T(476)- 303 |
true when you look within and SEE me. Would I have | T 11 H 16 T(476)- 303 |
overcome death for myself alone? And would eternal life have been | T 11 H 16 T(476)- 303 |
upon the deathless IN YOURSELF, and you will see only the | T 11 H 16 T(476)- 303 |
T 11 I. Reality and Redemption (N 1059 8:163 | T 11 I 0 T(477)304 |
His Son safely within Himself, and kept him far away from | T 11 I 1 T(477)304 |
the real world every day and every hour and every minute | T 11 I 1 T(477)304 |
every day and every hour and every minute, and yet you | T 11 I 1 T(477)304 |
every hour and every minute, and yet you are surprised that | T 11 I 1 T(477)304 |
except through ITSELF? Offer it and it will come to you | T 11 I 1 T(477)304 |
to itself. But offer attack and it will remain hidden, for | T 11 I 1 T(477)304 |
knows his Fathers protection and CANNOT fear. His Fathers | T 11 I 2 T(477)304 |
holds him in perfect peace, and needing nothing, he asks for | T 11 I 2 T(477)304 |
you chose to attack him, and he disappeared from your sight | T 11 I 2 T(477)304 |
did. For a split mind and all its works were not | T 11 I 2 T(477)304 |
not created by the Father, and could not live in the | T 11 I 2 T(477)304 |
to decide what is visible and what is invisible, than it | T 11 I 3 T(477)304 |
not yours. HE created it, and He knows what it is | T 11 I 3 T(477)304 |
You who knew have forgotten. And unless He had given you | T 11 I 3 T(477)304 |
answer every question you ask, and a vision will correct the | T 11 I 4 T(478)305 |
invisible is the only truth, and what you have not heard | T 11 I 4 T(478)305 |
would reunite you with yourself, and did not abandon you in | T 11 I 4 T(478)305 |
are waiting only for Him, and do not know it. But | T 11 I 4 T(478)305 |
memory shines in your minds, and cannot BE obliterated. It is | T 11 I 4 T(478)305 |
to ask for this memory, and you WILL remember. But the | T 11 I 5 T(478)305 |
which has MADE it invisible, and WANTS TO KEEP IT SO | T 11 I 5 T(478)305 |
mind that wills to remember, and that has relinquished the insane | T 11 I 5 T(478)305 |
you have made of it, and rejoice that it is not | T 11 I 5 T(478)305 |
not real cannot BE seen, and has NO value. God could | T 11 I 6 T(478)305 |
you made has never been, and is invisible because the Holy | T 11 I 6 T(478)305 |
see is yours to behold, and through HIS vision YOUR perception | T 11 I 6 T(478)305 |
nothing, you have sought it and found it. By making nothing | T 11 I 6 T(478)305 |
BUT IT IS NOT THERE. And Christ is invisible to you | T 11 I 7 T(479)306 |
to interpose between your awareness and Truth. Gods Son CAN | T 11 I 7 T(479)306 |
Holy Spirit looks upon Him, and sees nothing else in you | T 11 I 7 T(479)306 |
is perfect in His sight, and encompasses ALL of it. He | T 11 I 7 T(479)306 |
You looked upon the unreal and found despair. But by SEEKING | T 11 I 8 T(479)306 |
for it can never be. And you who share Gods | T 11 I 8 T(479)306 |
has no power over you, and the attraction of love for | T 11 I 8 T(479)306 |
unite all things unto itself, and to hold all things together | T 11 I 8 T(479)306 |
for the world YOU made, and which you SEE. But take | T 11 I 9 T(479)306 |
from the hand of Christ, and look upon it. Its reality | T 11 I 9 T(479)306 |
beholding it is TOTAL perception. And as you look upon it | T 11 I 9 T(479)306 |
perception is capable of error. And perception has never been. Being | T 11 I 9 T(479)306 |
T 11 J. Guiltlessness and Invulnerability (N 1064 8:168 | T 11 J 0 T(480)307 |
another as UNWORTHY of love, and DESERVING of punishment. But herein | T 11 J 1 T(480)307 |
the mind to deny itself, and ESCAPE THE PENALTY OF DENIAL | T 11 J 1 T(480)307 |
obscured the Father to you, and it is guilt that has | T 11 J 1 T(480)307 |
Look carefully at this world, and you will realize that this | T 11 J 2 T(480)307 |
is the symbol of punishment, and all the laws which seem | T 11 J 2 T(480)307 |
born into it through pain and in pain. Their growth is | T 11 J 2 T(480)307 |
growth is attended by suffering, and they learn of sorrow and | T 11 J 2 T(480)307 |
and they learn of sorrow and separation and death. Their minds | T 11 J 2 T(480)307 |
learn of sorrow and separation and death. Their minds are trapped | T 11 J 2 T(480)307 |
are trapped in their brain, and its powers decline if their | T 11 J 2 T(480)307 |
to love, yet they desert, and are deserted. They appear to | T 11 J 2 T(480)307 |
most insane belief of all. And their bodies wither and gasp | T 11 J 2 T(480)307 |
all. And their bodies wither and gasp and are laid in | T 11 J 2 T(480)307 |
their bodies wither and gasp and are laid in the ground | T 11 J 2 T(480)307 |
are laid in the ground, and seem to be no more | T 11 J 2 T(480)307 |
as the price of salvation, and be loving. LOVE DOES NOT | T 11 J 3 T(480)307 |
did, attack WOULD be salvation, and this is the egos | T 11 J 3 T(480)307 |
crucifixion of Gods Son. And until you realize that God | T 11 J 4 T(481)308 |
Father in peace. For peace and guilt are antithetical, and the | T 11 J 5 T(481)308 |
peace and guilt are antithetical, and the Father can BE remembered | T 11 J 5 T(481)308 |
remembered ONLY in peace. Love and guilt cannot coexist, and to | T 11 J 5 T(481)308 |
Love and guilt cannot coexist, and to accept one is to | T 11 J 5 T(481)308 |
of guilt which you accepted, and you hold it dear. For | T 11 J 6 T(481)308 |
that the ego never was, and can never be. Without guilt | T 11 J 6 T(481)308 |
the ego HAS no life, and Gods Son | T 11 J 6 T(481)308 |
As you look upon yourselves and judge what you do honestly | T 11 J 7 T(482)309 |
along the past behind you, and will disappear. As long as | T 11 J 7 T(482)309 |
that it leads to death. And the journey will seem long | T 11 J 7 T(482)309 |
the journey will seem long and cruel and senseless, for so | T 11 J 7 T(482)309 |
will seem long and cruel and senseless, for so it is | T 11 J 7 T(482)309 |
him is one of release and joy. The Father is not | T 11 J 8 T(482)309 |
The Father is not cruel, and His Son CANNOT hurt himself | T 11 J 8 T(482)309 |
The retaliation which he fears, AND WHICH HE SEES, will never | T 11 J 8 T(482)309 |
His mission, given BY God. And what God gives HAS always | T 11 J 8 T(482)309 |
has always sought his guiltlessness, and he has FOUND it. For | T 11 J 9 T(482)309 |
the prison he has made, and the way to find release | T 11 J 9 T(482)309 |
only a matter of time, and time is but an illusion | T 11 J 9 T(482)309 |
of God is guiltless NOW, and the brightness of his purity | T 11 J 9 T(482)309 |
was created. Deny YOUR world, and judge him not. For his | T 11 J 9 T(482)309 |
the mind of his Father, and protects him forever. | T 11 J 9 T(482)309 |
GUILT IN GODs SON. And ONLY as you look upon | T 11 J 10 T(483)310 |
You can condemn only yourself, and by doing so, you cannot | T 11 J 10 T(483)310 |
of Love he was created, and in Love he abides. Goodness | T 11 J 10 T(483)310 |
in Love he abides. Goodness and mercy have always followed him | T 11 J 10 T(483)310 |
no road to travel ON, and no time to travel THROUGH | T 11 J 11 T(483)310 |
unwilling to be without him. And so it has always been | T 11 J 11 T(483)310 |
guilt that darkens your mind, and by accepting his purity AS | T 11 J 11 T(483)310 |
for what you have done, and thus depends on one-dimensional time | T 11 J 12 T(483)310 |
can understand what ALWAYS means. And therefore guilt MUST deprive you | T 11 J 12 T(483)310 |
immortal BECAUSE you are eternal, and always MUST be now. Guilt | T 11 J 12 T(483)310 |
a way of holding past and future in your minds, to | T 11 J 12 T(483)310 |
s, not the egos. And immortality is the opposite of | T 11 J 13 T(484)311 |
the past has never been, and so the future is needless | T 11 J 13 T(484)311 |
is ALWAYS associated with expiation, and ONLY guilt could induce a | T 11 J 13 T(484)311 |
reminding you of His Son, and what he is in truth | T 11 J 13 T(484)311 |
has never condemned His Son, and being guiltless, he IS eternal | T 11 J 13 T(484)311 |
guilt by making it real, and THEN atoning for it. For | T 11 J 14 T(484)311 |
notion that attack IS salvation. And YOU who cherish guilt must | T 11 J 14 T(484)311 |
yourself BECAUSE you are guilty, and this MUST INCREASE the guilt | T 11 J 15 T(484)311 |
For attack MAKES GUILT REAL, and if it is real there | T 11 J 15 T(484)311 |
he KNOWS this is true. And being true for you, you | T 11 J 15 T(484)311 |
Gods Son is guiltless. And being wholly pure, you ARE | T 11 J 15 T(484)311 |
induce you to PROJECT guilt, and thereby keep it in your | T 12 A 1 T(485)312 |
awareness. For in that dark and secret place is the realization | T 12 B 1 T(485)312 |
let it perceive guiltlessness ANYWHERE, and it will try to destroy | T 12 B 1 T(485)312 |
They have approached the darkest and deepest cornerstone in the ego | T 12 B 2 T(485)312 |
in the egos foundation, and while it can withstand your | T 12 B 2 T(485)312 |
depend on keeping this secret. And it is this secret that | T 12 B 2 T(486) 313 |
cannot protect you AGAINST truth, and in its presence the ego | T 12 B 2 T(486) 313 |
because it is very fearful, AND YOU ARE AFRAID TO FIND | T 12 B 3 T(486) 313 |
NOT KNOWING WHO YOU ARE, and identifying with something ELSE. You | T 12 B 3 T(486) 313 |
You have projected guilt blindly and indiscriminately, but you have NOT | T 12 B 3 T(486) 313 |
DOES want to kill you, and if you identify WITH it | T 12 B 3 T(486) 313 |
DID attempt to kill him. And the reason it gave was | T 12 B 4 T(486) 313 |
ego, THE EGO IS GOD, and guiltlessness MUST be interpreted AS | T 12 B 4 T(486) 313 |
goal FOR YOU is happiness and peace. Yet you are AFRAID | T 12 B 5 T(486) 313 |
You have been told again and again that it will make | T 12 B 5 T(486) 313 |
You HAVE seen its results and you STILL lack faith in | T 12 B 5 T(486) 313 |
course, YOU ARE PROTECTING YOURSELF. And you do NOT realize that | T 12 B 5 T(486) 313 |
as the release from guilt, and this is correct, if it | T 12 B 6 T(487)314 |
you, you have rejected it, and have NOT accepted it FOR | T 12 B 6 T(487)314 |
the futility of the ego and its offerings, but though you | T 12 B 6 T(487)314 |
YOU ARE AFRAID OF REDEMPTION, and YOU BELIEVE IT WILL KILL | T 12 B 6 T(487)314 |
you will turn on yourself and DESTROY yourself. T 12 | T 12 B 6 T(487)314 |
Your guilty secret is nothing, and if you will but bring | T 12 B 7 T(487)314 |
the Light WILL dispel it. And then no dark cloud will | T 12 B 7 T(487)314 |
cloud will remain between you and the remembrance of your Father | T 12 B 7 T(487)314 |
die because he is immortal. And you will see that you | T 12 B 7 T(487)314 |
you were redeemed WITH him, and have never been separated FROM | T 12 B 7 T(487)314 |
in Heaven on your homecoming, and the joy will be YOURS | T 12 B 7 T(487)314 |
the guiltless Son of God, and to recognize HIM, IS your | T 12 B 7 T(487)314 |
you look upon your hatred, and realize its full extent. And | T 12 C 1 T(488)315 |
and realize its full extent. And you may think that it | T 12 C 1 T(488)315 |
to show it to you, and dispel it WITHOUT the need | T 12 C 1 T(488)315 |
you have interposed between yourself and the Atonement, that you do | T 12 C 1 T(488)315 |
is the memory of God, and it is of THIS that | T 12 C 2 T(488)315 |
you to your proper place, and it is THIS place that | T 12 C 2 T(488)315 |
not WANT the separation healed, and you realize that, by REMOVING | T 12 C 3 T(488)315 |
you to answer His call, and leap into Heaven. You believe | T 12 C 3 T(488)315 |
than the egos foundation, and MUCH stronger than IT will | T 12 C 3 T(488)315 |
ever be, is your intense and burning love of God, AND | T 12 C 3 T(488)315 |
and burning love of God, AND HIS FOR YOU. | T 12 C 3 T(488)315 |
you associate love with weakness and hatred with strength, and your | T 12 C 4 T(489)316 |
weakness and hatred with strength, and your REAL power seems to | T 12 C 4 T(489)316 |
love if you heard it, and the whole world you THINK | T 12 C 4 T(489)316 |
you would SHUT OUT GOD, and He does not will to | T 12 C 4 T(489)316 |
HELPLESS in Gods Presence. And you would SAVE yourself from | T 12 C 5 T(489)316 |
sweep you AWAY from yourself, AND MAKE YOU LITTLE. For you | T 12 C 5 T(489)316 |
that magnitude lies in defiance, and attack is grandeur. YOU THINK | T 12 C 5 T(489)316 |
WORLD THAT GOD WOULD DESTROY. And by loving Him, WHICH YOU | T 12 C 5 T(489)316 |
world to COVER YOUR LOVE, and the deeper you go into | T 12 C 6 T(489)316 |
that is hidden beneath it. AND IT IS THIS THAT FRIGHTENS | T 12 C 6 T(489)316 |
valued than your living Oneness, and what is GIVEN you, is | T 12 C 6 T(489)316 |
God than of the ego, and love cannot enter where it | T 12 C 6 T(489)316 |
it enters of ITS will, and cares not for YOURS. | T 12 C 6 T(489)316 |
must look upon your delusions, and not keep them hidden, is | T 12 C 7 T(489)316 |
they APPEAR to do so, and thus they seem to be | T 12 C 7 T(489)316 |
they rest. For BENEATH them, and concealed as long as THEY | T 12 C 7 T(489)316 |
it made them in anger. And the pain in this mind | T 12 C 7 T(489)316 |
denied. Not all the tricks and games that you have offered | T 12 C 7 T(489)316 |
T 12 C 8. And yet he is NOT crucified | T 12 C 8 T(490)317 |
here is both his pain AND his healing, for the Holy | T 12 C 8 T(490)317 |
Spirits vision is merciful, and His remedy is quick. Do | T 12 C 8 T(490)317 |
eternal sanity ALL your hurt, and LET Him heal you. Do | T 12 C 8 T(490)317 |
pain hidden from His Light, and search your minds carefully for | T 12 C 8 T(490)317 |
have kept to hurt you, and cleanse it of its littleness | T 12 C 8 T(490)317 |
grandeur that is in them. And perceiving it you will WELCOME | T 12 C 9 T(490)317 |
it you will WELCOME it, and it will be yours. For | T 12 C 9 T(490)317 |
RIGHT of Gods Son, and no illusions can satisfy him | T 12 C 9 T(490)317 |
Only his love is real, and he will be content ONLY | T 12 C 10 T(490)317 |
of your Father in peace and joy. But exempt no-one from | T 12 C 10 T(490)317 |
Holy Spirit is not welcome. And you will exempt YOURSELF from | T 12 C 10 T(490)317 |
will not be healed completely. And healing must be as complete | T 12 C 10 T(490)317 |
you asked for special favor, and God did not give it | T 12 C 11 T(490)317 |
request was alien to Him, and you could not ask this | T 12 C 11 T(490)317 |
such a father COULD give. And the peace of Gods | T 12 C 11 T(490)317 |
In peace he needed nothing, and asked for nothing. In war | T 12 C 12 T(491)318 |
In war he DEMANDED everything, and FOUND nothing. For how could | T 12 C 12 T(491)318 |
EXCEPT by departing in peace, and returning to the Father? If | T 12 C 12 T(491)318 |
cannot live in the light, and it must seek a place | T 12 C 12 T(491)318 |
you DEMANDED that it happen, and therefore believed that it was | T 12 C 12 T(491)318 |
OUT is to MAKE ALONE, and thus MAKE LONELY. God did | T 12 C 13 T(491)318 |
with you in your insanity. AND THIS HE DID. No-one who | T 12 C 13 T(491)318 |
can look back on them, and see them as insane. But | T 12 C 13 T(491)318 |
insane. But seek this place and you WILL find it, for | T 12 C 13 T(491)318 |
for Love is in you, and will lead you there. | T 12 C 13 T(491)318 |
T 12 D. Healing and Time (N 1091 8:195 | T 12 D 0 T(492)319 |
T 12 D 1. And now the reason why you | T 12 D 1 T(492)319 |
in this world is healing, and your function in Heaven is | T 12 D 1 T(492)319 |
function on earth is destruction, and that you have no function | T 12 D 1 T(492)319 |
would thus destroy you here, and bury you here, leaving you | T 12 D 1 T(492)319 |
definition of Heaven IS hell and oblivion, and the REAL Heaven | T 12 D 2 T(492)319 |
Heaven IS hell and oblivion, and the REAL Heaven is the | T 12 D 2 T(492)319 |
you COULD experience. For hell and oblivion are ideas which YOU | T 12 D 2 T(492)319 |
ideas which YOU made up, and you are bent on DEMONSTRATING | T 12 D 2 T(492)319 |
that ATTACK established your reality, and that your DESTRUCTION is the | T 12 D 2 T(492)319 |
it proves there IS life. And even the PAST life, which | T 12 D 3 T(492)319 |
it must come to this, and NEEDS this to prove that | T 12 D 3 T(492)319 |
question this. You could heal and be healed, if you DID | T 12 D 3 T(492)319 |
if you DID question it. And even though you know not | T 12 D 3 T(492)319 |
very strange notion of time, and it is with this notion | T 12 D 4 T(493)320 |
invests heavily in the past, and in the end, believes that | T 12 D 4 T(493)320 |
THE FUTURE LIKE THE PAST, and thus AVOIDING the present. By | T 12 D 4 T(493)320 |
reminds it of PAST hurts, and it reacts to the present | T 12 D 5 T(493)320 |
tolerate RELEASE from the past, and though it is no more | T 12 D 5 T(493)320 |
though they were SOMEONE ELSE, and this will surely prevent you | T 12 D 5 T(493)320 |
perceiving them AS THEY ARE. And you will receive messages from | T 12 D 5 T(493)320 |
For they are not real, and have no hold over you | T 12 D 6 T(493)320 |
past that is no more. AND THIS DECISION IS ONE OF | T 12 D 6 T(493)320 |
choosing a future of delusions, and losing the endless opportunities which | T 12 D 6 T(493)320 |
your nightmares, and PREVENT you from awaking, and | T 12 D 6 T(494)321 |
and PREVENT you from awaking, and understanding that THEY are past | T 12 D 6 T(494)321 |
For you are meeting no-one, and the SHARING of salvation, WHICH | T 12 D 7 T(494)321 |
that you always meet YOURSELF, and the encounter is holy because | T 12 D 7 T(494)321 |
you always encounter your PAST, and because your dreams WERE not | T 12 D 7 T(494)321 |
holy, the future CANNOT be, and the present is without meaning | T 12 D 7 T(494)321 |
opposite of the egos. And the reason is equally clear | T 12 D 7 T(494)321 |
eternity that this world offers. And it is in the REALITY | T 12 D 8 T(494)321 |
For only now is HERE, and IT presents the opportunities for | T 12 D 8 T(494)321 |
own. The continuity of past and future, UNDER ITS DIRECTION, is | T 12 D 9 T(494)321 |
purpose it perceives in time, and it closes over the present | T 12 D 9 T(494)321 |
would release you FROM it. And it is HIS interpretation of | T 12 D 9 T(494)321 |
be accomplished in the past, and MUST be accomplished in the | T 12 D 10 T(495)322 |
the future to the present, and EXTENDS THE PRESENT, rather than | T 12 D 10 T(495)322 |
lose sight of the present, and hold on to the past | T 12 D 10 T(495)322 |
TO ENSURE A DESTRUCTIVE FUTURE. And time WILL be as you | T 12 D 10 T(495)322 |
have but two emotions, love and fear. One is changeless but | T 12 E 1 T(496)- 323 |
sights which are NOT seen, and sounds which are NOT heard | T 12 E 1 T(496)- 323 |
meaningful ONLY to their maker, and so they have no meaning | T 12 E 1 T(496)- 323 |
figures from his INDIVIDUAL past, and it is because of this | T 12 E 2 T(496)- 323 |
his REACTIONS to his brothers, and do NOT include their reactions | T 12 E 2 T(496)- 323 |
see that he made them, and that they ARE NOT WHOLE | T 12 E 2 T(496)- 323 |
It is THROUGH these strange and shadowy figures that the insane | T 12 E 3 T(496)- 323 |
remind them of these images, and it is to THEM that | T 12 E 3 T(496)- 323 |
those who ARE NOT THERE, and it is THEY who answer | T 12 E 3 T(496)- 323 |
is THEY who answer them. And no-one hears their answer save | T 12 E 3 T(496)- 323 |
him who called upon them, and he ALONE believes they answered | T 12 E 3 T(496)- 323 |
answered him. Projection MAKES perception, and you CANNOT see beyond it | T 12 E 3 T(496)- 323 |
CANNOT see beyond it. Again and again have men attacked each | T 12 E 3 T(496)- 323 |
T 12 E 4. And thus it is that you | T 12 E 4 T(496)- 323 |
is in your OWN mind, and by attacking | T 12 E 4 T(496)- 323 |
WILL NOT LET CONDEMNATION GO. And so they SEPARATE into their | T 12 E 4 T(497)- 324 |
world, where everything is disordered, and where what is within, appears | T 12 E 4 T(497)- 324 |
nigh unto what he loves, and recoils from what he fears | T 12 E 5 T(497)- 324 |
recoils from what he fears. And you react with fear to | T 12 E 5 T(497)- 324 |
react with fear to love, and draw AWAY from it. But | T 12 E 5 T(497)- 324 |
it. But fear ATTRACTS you, and believing it is love, you | T 12 E 5 T(497)- 324 |
you have invited into it. And all the love your brothers | T 12 E 5 T(497)- 324 |
see what is not there, and hear what is soundless. Your | T 12 E 6 T(497)- 324 |
ARE. You communicate with no-one, and you are as isolated from | T 12 E 6 T(497)- 324 |
madness, you OVERLOOK REALITY COMPLETELY, and you see ONLY YOUR SPLIT | T 12 E 6 T(497)- 324 |
you look. God calls you and you do not hear, for | T 12 E 6 T(497)- 324 |
preoccupied with your own voice. And the vision of Christ is | T 12 E 6 T(497)- 324 |
ARE offering it to Him. And He will NOT return it | T 12 E 7 T(497)- 324 |
from it, and set you free. His sane | T 12 E 7 T(498)- 325 |
CAN learn what insanity IS, and look beyond it. It is | T 12 E 7 T(498)- 325 |
learn how to DENY insanity, and come forth from your private | T 12 E 7 T(498)- 325 |
T 12 E 8. And you will see all that | T 12 E 8 T(498)- 325 |
For you will love them, and by drawing nigh unto them | T 12 E 8 T(498)- 325 |
as I am with YOU. And we will draw them from | T 12 E 8 T(498)- 325 |
all of us in gladness, and gladness is what WE would | T 12 E 8 T(498)- 325 |
to whom God gave HIMSELF. And it is God Whom you | T 12 E 8 T(498)- 325 |
Vision depends on light, and you CANNOT see in darkness | T 12 E 9 T(498)- 325 |
although your eyes are closed. And it is here that WHAT | T 12 E 9 T(498)- 325 |
But let the DARKNESS go, and ALL you made YOU WILL | T 12 E 9 T(498)- 325 |
can make a private world, AND RULE YOUR OWN PERCEPTION. But | T 12 E 9 T(498)- 325 |
disappear when light has come, AND YOU CAN SEE. T | T 12 E 9 T(498)- 325 |
you might see in darkness, and in this you ARE deceived | T 12 E 10 T(498)- 325 |
ARE deceived. BEYOND this darkness, and yet still WITHIN you, is | T 12 E 10 T(498)- 325 |
fear, as His from Love. And He sees FOR you, as | T 12 E 10 T(498)- 325 |
always on the real world, and calling forth its witnesses, and | T 12 E 10 T(499)- 326 |
and calling forth its witnesses, and drawing them unto YOU. For | T 12 E 10 T(499)- 326 |
what He sees within you, and He would EXTEND it. And | T 12 E 10 T(499)- 326 |
and He would EXTEND it. And He will not return unto | T 12 E 10 T(499)- 326 |
your perception even unto Him. And there perception is no more | T 12 E 10 T(499)- 326 |
You have but two emotions, and one you made and one | T 12 E 11 T(499)- 326 |
emotions, and one you made and one was GIVEN you. Each | T 12 E 11 T(499)- 326 |
is a WAY OF SEEING, and different worlds arise from their | T 12 E 11 T(499)- 326 |
s vision He beholds Himself. And seeing what He is, He | T 12 E 11 T(499)- 326 |
is undimmed by your dreams. And this YOU will see, as | T 12 E 11 T(499)- 326 |
in which Christ stands revealed. And all who would behold Him | T 12 E 12 T(499)- 326 |
IN Him to the Father. And all this will they understand | T 12 E 12 T(499)- 326 |
understand, because they looked within, and saw, beyond the darkness, the | T 12 E 12 T(499)- 326 |
darkness, the Christ in them, and RECOGNIZED Him. In the sanity | T 12 E 12 T(499)- 326 |
the Holy Spirit sees them. And WITH this vision of the | T 12 E 12 T(499)- 326 |
NO reality in the present, and you CANNOT see it. Your | T 12 F 1 T(500)327 |
him are also NOT THERE, and if it is to these | T 12 F 1 T(500)327 |
of him that you made and cherish INSTEAD of him. In | T 12 F 1 T(500)327 |
YOU ARE AFRAID OF LIGHT. And ONLY if you are, would | T 12 F 2 T(500)327 |
bring this darkness WITH you, and by holding it in your | T 12 F 2 T(500)327 |
cloud that shrouds your brothers, and conceals their reality from your | T 12 F 2 T(500)327 |
past, for He is changeless. AND IN HIS CHANGELESSNESS LIES YOUR | T 12 F 3 T(500)327 |
has risen to obscure Him, and He stands revealed in everyone | T 12 F 3 T(500)327 |
to let the PAST go, and LOOK WITHOUT CONDEMNATION UPON THE | T 12 F 3 T(501)328 |
to you IS the past, and if you would have it | T 12 F 3 T(501)328 |
you would have it past AND GONE, you must NOT SEE | T 12 F 3 T(501)328 |
must NOT SEE IT NOW. And if you see it now | T 12 F 3 T(501)328 |
it you use. Past, present, and future are not continuous, UNLESS | T 12 F 4 T(501)328 |
can PERCEIVE them as continuous, and make them so FOR YOU | T 12 F 4 T(501)328 |
But do not be deceived, and then believe that this is | T 12 F 4 T(501)328 |
breaking it into past, present, and future, FOR YOUR OWN PURPOSES | T 12 F 4 T(501)328 |
basis of your PAST experience and plan for it accordingly. And | T 12 F 4 T(501)328 |
and plan for it accordingly. And by so doing, you are | T 12 F 4 T(501)328 |
doing, you are ALIGNING past and future, and not allowing the | T 12 F 4 T(501)328 |
are ALIGNING past and future, and not allowing the miracles, which | T 12 F 4 T(501)328 |
your brother WITHOUT his past, and so perceive him as born | T 12 F 5 T(501)328 |
His errors ARE all past, and by perceiving him WITHOUT them | T 12 F 5 T(501)328 |
them, you are RELEASING him. And since his past is yours | T 12 F 5 T(501)328 |
lies ONLY in the present, and you WILL find it if | T 12 F 5 T(501)328 |
it where it is NOT, and therefore have not found it | T 12 F 5 T(501)328 |
seek it where it IS, and it WILL dawn on eyes | T 12 F 5 T(501)328 |
past was made in anger, and if you use it to | T 12 F 5 T(501)328 |
329 Judgment and condemnation are BEHIND you, and | T 12 F 5 T(502)329 |
and condemnation are BEHIND you, and unless you bring them WITH | T 12 F 5 T(502)329 |
consciousness AT THE SAME TIME, and thus enables them to REACH | T 12 F 6 T(502)329 |
present is before time WAS, and WILL BE when time is | T 12 F 6 T(502)329 |
is everything that is eternal, and they ARE one. THEIR continuity | T 12 F 6 T(502)329 |
one. THEIR continuity is timeless, and their communication is unbroken, for | T 12 F 6 T(502)329 |
Only the past CAN separate, and IT is nowhere. T | T 12 F 6 T(502)329 |
would unite you WITH them, and free YOU from the past | T 12 F 7 T(502)329 |
darkness THAT IS NOT THERE, and refusing to accept the light | T 12 F 7 T(502)329 |
as it is freely received, and can be accepted only WITHOUT | T 12 F 7 T(502)329 |
time, which does not change, and where there is no sight | T 12 F 7 T(502)329 |
were, you look at Christ, and call His witnesses to shine | T 12 F 7 T(502)329 |
BECAUSE YOU CALLED THEM FORTH. And THEY will not deny the | T 12 F 7 T(502)329 |
looked for it in them, and FOUND it there. T | T 12 F 7 T(502)329 |
out to all your brothers, and touch them with the touch | T 12 F 8 T(502)329 |
redemption, the hymn of gladness and thanksgiving for the light, to | T 12 F 8 T(503)330 |
in remembrance of your Creator, and you WILL remember Him, as | T 12 F 9 T(503)330 |
you will see your own. And as your hymns of praise | T 12 F 9 T(503)330 |
as your hymns of praise and gladness rise to your Creator | T 12 F 9 T(503)330 |
His Son called upon Him, and remained unanswered. His call to | T 12 F 9 T(503)330 |
but your call to Him. And in Him you are answered | T 12 F 9 T(503)330 |
the Light is in you. And you will find it through | T 12 F 10 T(503)330 |
love, are grateful for it, and in their joy, they shine | T 12 F 10 T(503)330 |
they shine with holy thanks. And this they offer you, who | T 12 F 10 T(503)330 |
made it manifest in them. And SEEING it, its beauty calls | T 12 F 10 T(503)330 |
as it was given YOU. And AS you give it, it | T 12 F 11 T(503)330 |
call you FROM the world, and follow it. For this light | T 12 F 11 T(503)330 |
in this world can do. And you will lay aside the | T 12 F 11 T(504)- 331 |
will lay aside the world and find another. This other world | T 12 F 11 T(504)- 331 |
WHICH YOU HAVE GIVEN IT. And here will everything remind you | T 12 F 11 T(504)- 331 |
remind you of your Father and his holy Son. Light is | T 12 F 11 T(504)- 331 |
holy Son. Light is unlimited, and spreads across this world in | T 12 F 11 T(504)- 331 |
you will shine on you, and you will shine on them | T 12 F 11 T(504)- 331 |
love OF YOUR FREE WILL, and out of quiet recognition of | T 12 F 12 T(504)- 331 |
light must draw you willingly, and willingness is signified by GIVING | T 12 F 12 T(504)- 331 |
the love you gave them, and it is THEY who hold | T 12 F 12 T(504)- 331 |
In sleep you are alone, and your awareness is narrowed to | T 12 F 12 T(504)- 331 |
awareness is narrowed to yourself. And that is why the nightmares | T 12 F 12 T(504)- 331 |
do not SEE your brothers, and, in the darkness, you cannot | T 12 F 12 T(504)- 331 |
T 12 F 13. And yet the laws of love | T 12 F 13 T(504)- 331 |
not suspended because you sleep. And you have followed them through | T 12 F 13 T(504)- 331 |
them through all your nightmares, and have been faithful in your | T 12 F 13 T(504)- 331 |
He has given FOR you, and given YOU the gifts He | T 12 F 13 T(504)- 331 |
be his Fathers witness, AND HIS OWN. Although he slept | T 12 F 13 T(504)- 331 |
VISION DID NOT LEAVE HIM. And so it is that he | T 12 F 13 T(504)- 331 |
G 1. Sit quietly and look upon the world you | T 12 G 1 T(505)332 |
upon the world you see, and tell yourself, The real world | T 12 G 1 T(505)332 |
this. It has no buildings, and there are no streets where | T 12 G 1 T(505)332 |
streets where people walk alone and separately. There are no stores | T 12 G 1 T(505)332 |
not lit with artificial light, and night comes not upon it | T 12 G 1 T(505)332 |
is no day that brightens and grows dim. There is no | T 12 G 1 T(505)332 |
Nothing is there but shines, and shines forever. This world you | T 12 G 1 T(505)332 |
a different kind of seeing, and depends on what you cherish | T 12 G 1 T(505)332 |
which you hold it dear. And yet their power is NOT | T 12 G 2 T(505)332 |
made have led you nowhere, and no city that you built | T 12 G 2 T(505)332 |
dear, for it is old and tired, and ready to return | T 12 G 2 T(505)332 |
it is old and tired, and ready to return to dust | T 12 G 2 T(505)332 |
could not give it that, and so, although you turn in | T 12 G 3 T(505)332 |
here BECAUSE YOU LOVE IT. And what you call with love | T 12 G 3 T(505)332 |
who judges what is true and what is false. And what | T 12 G 4 T(506)333 |
true and what is false. And what he judges false, HE | T 12 G 4 T(506)333 |
you in the quiet present, and waits for you to leave | T 12 G 4 T(506)333 |
to leave the past behind, and enter into the world He | T 12 G 4 T(506)333 |
loves WHAT HE LOVES NOT, and following not the road that | T 12 G 5 T(506)333 |
out. Love leads so gladly! And as you follow Him, YOU | T 12 G 5 T(506)333 |
you have found His company, and learned of Him the joyful | T 12 G 5 T(506)333 |
give this sad world over, and exchange your errors for the | T 12 G 5 T(506)333 |
God, is but YOUR will. And Christ will ALWAYS offer you | T 12 G 5 T(506)333 |
touch His Son except Himself, and nothing else comes nigh unto | T 12 G 6 T(506)333 |
Himself where pain is not, and love surrounds him without end | T 12 G 6 T(506)333 |
it is all about him, and within him. He MUST deny | T 12 G 6 T(506)333 |
arms of love around him. And from this point of safety | T 12 G 6 T(506)333 |
he looks quietly about him, and recognizes that the world is | T 12 G 6 T(506)333 |
past. Yet here it IS, and you CAN understand it NOW | T 12 G 7 T(507)334 |
God loves His Son forever, and His Son RETURNS his Father | T 12 G 7 T(507)334 |
thing that is wholly true, and wholly YOURS. For all else | T 12 G 7 T(507)334 |
have LENT yourself in time, and it WILL fade. But this | T 12 G 7 T(507)334 |
ONE reality was GIVEN you, and BY it God created you | T 12 G 7 T(507)334 |
will first DREAM of peace, and THEN awaken to it. Your | T 12 G 8 T(507)334 |
them you see nothing fearful, and BECAUSE of this they are | T 12 G 8 T(507)334 |
on welcome, NOT on time, and the real world is but | T 12 G 8 T(507)334 |
of joy is in it, and your glad response is your | T 12 G 8 T(507)334 |
what you have need of, and WHICH WILL NOT HURT YOU | T 12 G 9 T(507)334 |
that it builds unto itself. And at ITS altar, it demands | T 12 G 9 T(507)334 |
although it urges you again and again to GET, it LEAVES | T 12 G 10 T(508)- 335 |
it will DEMAND of you. And even from the very hands | T 12 G 10 T(508)- 335 |
it, it will be wrenched and hurled into the dust. For | T 12 G 10 T(508)- 335 |
sees salvation IT SEES SEPARATION, and so you lose whatever you | T 12 G 10 T(508)- 335 |
need, FOR YOU KNOW NOT, and your advice unto yourself WILL | T 12 G 10 T(508)- 335 |
your world AGAINST the light, and render you unwilling to question | T 12 G 10 T(508)- 335 |
block the way to light. And what else COULD you need | T 12 G 11 T(508)- 335 |
things that you need have, and will renew them as long | T 12 G 11 T(508)- 335 |
have ANY need of it. And yet He knows that EVERYTHING | T 12 G 11 T(508)- 335 |
EVERYTHING you need is temporary, and need but last until you | T 12 G 11 T(508)- 335 |
aside from ALL your needs, and learn that all of them | T 12 G 11 T(508)- 335 |
are not at home there, and He wills no delay to | T 12 G 11 T(508)- 335 |
spot, hidden in your mind, and kept to hurt you. Under | T 12 G 12 T(508)- 335 |
guidance, you will travel light and journey lightly, for His sight | T 12 G 12 T(508)- 335 |
but to shine in peace. And from ITSELF, to let the | T 12 G 12 T(508)- 335 |
remember what you REALLY want, and say, The Holy Spirit leads | T 12 G 13 T(508)- 335 |
me unto Christ, and where else would I go | T 12 G 13 T(509)- 336 |
before the altars to sacrifice, and seek not what you will | T 12 G 13 T(509)- 336 |
you will as surely KEEP, and be not restless, for you | T 12 G 13 T(509)- 336 |
you to awaken unto us, and to yourself. THIS is the | T 12 G 14 T(509)- 336 |
offered but to TAKE AWAY. And we will spread it, like | T 12 G 14 T(509)- 336 |
our brothers FROM the world, and it from them. T | T 12 G 14 T(509)- 336 |
lifted every voice with mine. And yet it is NOT mine | T 12 G 15 T(509)- 336 |
is release from the past. And that is why the Holy | T 13 A 1 T(510)337 |
to the sphere of knowledge, and which therefore NO-ONE IN THE | T 13 A 1 T(510)337 |
that it dwells in eternity, and utilizes no perception at all | T 13 A 1 T(510)337 |
just as it has EVERYTHING and FOREVER. T 13 A | T 13 A 1 T(510)337 |
very real difference between perception and knowledge becomes quite apparent, if | T 13 A 2 T(510)337 |
knowledge. Every aspect is whole, and therefore NO ASPECT IS SEPARATE | T 13 A 2 T(510)337 |
reality can still be seen, and they will replace aspects of | T 13 B 1 T(510)337 |
can be seen IN EVERYTHING and EVERYWHERE. Yet only God can | T 13 B 1 T(510)337 |
Apart from the Father and the Son, the Holy Spirit | T 13 B 2 T(511)338 |
in the mind of both, and knowing that Mind is one | T 13 B 2 T(511)338 |
is a thought of God, and God has GIVEN Him to | T 13 B 2 T(511)338 |
speaks of timelessness in time, and that is why Christs | T 13 B 2 T(511)338 |
perceived in the SAME light; and THEREFORE one. Everyone seen WITHOUT | T 13 B 3 T(511)338 |
of time, by bringing healed and healing sight into the darkness | T 13 B 3 T(511)338 |
healing sight into the darkness, and ENABLING THE WORLD TO SEE | T 13 B 3 T(511)338 |
they wander in the darkness, and let Him gather them into | T 13 B 3 T(511)338 |
all the same; all beautiful, and equal in their holiness. And | T 13 B 4 T(511)338 |
and equal in their holiness. And He will offer them unto | T 13 B 4 T(511)338 |
as there is ONE reality. And every miracle you do contains | T 13 B 4 T(511)338 |
s gift you CAN bestow, and your Fathers gift you | T 13 B 4 T(512)- 339 |
Christs gift to everyone and everywhere. For miracles, offered the | T 13 B 4 T(512)- 339 |
your part in the redemption, and who are seeking you, and | T 13 B 4 T(512)- 339 |
and who are seeking you, and where to find them. Knowledge | T 13 B 4 T(512)- 339 |
who are part of it, and all of it, need only | T 13 B 4 T(512)- 339 |
holy banner of His teaching, and, as we grow in strength | T 13 B 6 T(512)- 339 |
Son will move in us, and we will leave no-one untouched | T 13 B 6 T(512)- 339 |
we will leave no-one untouched and no-one left alone. And suddenly | T 13 B 6 T(512)- 339 |
untouched and no-one left alone. And suddenly, time will be over | T 13 B 6 T(512)- 339 |
suddenly, time will be over, and we will all unite in | T 13 B 6 T(512)- 339 |
will be RETURNED to you. And, KNOWING that the light is | T 13 B 6 T(512)- 339 |
to the Fatherhood of God, and He has given you the | T 13 B 7 T(512)- 339 |
HIS. Deny a brother here, and you deny the witnesses to | T 13 B 7 T(512)- 339 |
it, but YOU do not, and so you do not SHARE | T 13 B 8 T(512)- 339 |
your witness to His Son, and to Himself. The miracles you | T 13 B 8 T(512)- 339 |
are lifted up to Heaven, and to Him. They witness to | T 13 B 8 T(512)- 339 |
what you do not know, and, as they reach the gates | T 13 B 8 T(512)- 339 |
own beloved Son outside them, and beyond Himself. | T 13 B 8 T(512)- 339 |
SON. The guilty ALWAYS condemn, and HAVING done so, they WILL | T 13 C 1 T(513)340 |
it DEMANDS fidelity to darkness, and FORBIDS awakening. The egos | T 13 C 1 T(513)340 |
egos laws are strict, and breaches are severely punished. Therefore | T 13 C 1 T(513)340 |
they ARE laws of punishment. And those who follow them believe | T 13 C 1 T(513)340 |
believe that THEY are guilty, and so they MUST condemn. Between | T 13 C 1 T(513)340 |
MUST condemn. Between the future and the past, the laws of | T 13 C 1 T(513)340 |
for his guilt is yours, and, by obeying the egos | T 13 C 2 T(513)340 |
bring its condemnation on yourself, and you will not escape the | T 13 C 2 T(513)340 |
faith in it IS pain. And faith can be rewarded only | T 13 C 2 T(513)340 |
MAKES the power of belief, and where it is invested, determines | T 13 C 2 T(513)340 |
ALWAYS given what is treasured, and what is treasured IS returned | T 13 C 2 T(513)340 |
what you found in it, and placed your faith in. Be | T 13 C 3 T(513)340 |
in. Be faithful unto darkness, and you will NOT see, because | T 13 C 3 T(513)340 |
514) 341 and if you place your faith | T 13 C 3 T(514)341 |
Spirit can SEPARATE the false and true, which you have accepted | T 13 C 4 T(514)341 |
value one without the other, and guilt has become AS TRUE | T 13 C 4 T(514)341 |
because you see the past, and see HIM not. When you | T 13 C 4 T(514)341 |
You have denied HIS freedom, and by so doing, you have | T 13 C 4 T(514)341 |
FREED him from the past, and lifted from his mind the | T 13 C 4 T(514)341 |
that binds him TO it. And in HIS freedom would have | T 13 C 4 T(514)341 |
of God can attack himself, and MAKE him guilty, is insane | T 13 C 5 T(514)341 |
BELIEVE THIS NOT. For sin and condemnation are the same, and | T 13 C 5 T(514)341 |
and condemnation are the same, and the belief in one is | T 13 C 5 T(514)341 |
love. NOTHING can justify insanity, and to call for punishment UPON | T 13 C 5 T(514)341 |
See no-one, then, as guilty, and you will affirm the truth | T 13 C 6 T(514)341 |
witnesses to guilt IN YOU, and you WILL see it there | T 13 C 6 T(515)- 342 |
WILL NOT SEE THE LIGHT. And by projecting it, the WORLD | T 13 C 7 T(515)- 342 |
it, the WORLD seems dark, and shrouded in your guilt. You | T 13 C 7 T(515)- 342 |
a dark veil over it, and cannot see it, BECAUSE YOU | T 13 C 7 T(515)- 342 |
the Atonement, shining in quiet and in peace, upon the altar | T 13 C 7 T(515)- 342 |
black with guilt within you, and bids you NOT TO LOOK | T 13 C 7 T(515)- 342 |
you look upon your brothers, AND SEE THE GUILT IN THEM | T 13 C 7 T(515)- 342 |
who see their brothers dark, and guilty in the dark in | T 13 C 8 T(515)- 342 |
what you believe is there, and what YOU put your faith | T 13 C 8 T(515)- 342 |
you do. He knows Himself, and knows the truth IN YOU | T 13 C 8 T(515)- 342 |
light He placed within you, and learn that what you feared | T 13 C 8 T(515)- 342 |
T 13 D. Release and Restoration (N 1144 8:248 | T 13 D 0 T(516)- 343 |
REAL source of your guilt, and KEEP from your awareness the | T 13 D 1 T(516)- 343 |
is diverted, MUST BE TRUE. And MUST BE FEARFUL, or you | T 13 D 1 T(516)- 343 |
but to avoid the person AND the guilt. What strange relationships | T 13 D 2 T(516)- 343 |
made for this strange purpose! And you forgot that real relationships | T 13 D 2 T(516)- 343 |
that real relationships are holy, and cannot be used by YOU | T 13 D 2 T(516)- 343 |
ONLY by the Holy Spirit, and it is that that MAKES | T 13 D 2 T(516)- 343 |
relationship. It is not shared, and so it is not real | T 13 D 2 T(516)- 343 |
Nor will you find satisfaction and peace with him, because your | T 13 D 3 T(516)- 343 |
they will not look within, AND LET IT GO. They cannot | T 13 D 3 T(516)- 343 |
They cannot know they love, and cannot understand WHAT LOVING IS | T 13 D 3 T(516)- 343 |
let them stand BETWEEN you and your brothers, with whom you | T 13 D 4 T(517)344 |
means to solve the past, and still to see them as | T 13 D 4 T(517)344 |
idle wishes on the present, and hope to find salvation NOW | T 13 D 4 T(517)344 |
free you from the past, and give your mind in peace | T 13 D 5 T(517)344 |
while you dreamed of guilt, and would not look within and | T 13 D 5 T(517)344 |
and would not look within and SEE it. T 13 | T 13 D 5 T(517)344 |
guilt is ALWAYS totally insane, and HAS no reason. The Holy | T 13 D 6 T(517)344 |
to establish them as real, and THEN forgive them. The Holy | T 13 D 6 T(517)344 |
your mind to frighten you, and show them to you fearfully | T 13 D 6 T(517)344 |
Give NO reality to guilt, and see NO reason for it | T 13 D 7 T(518) - 345 |
God would have Him do, and has ALWAYS done so. He | T 13 D 7 T(518) - 345 |
He would have you see and teach as He does, and | T 13 D 7 T(518) - 345 |
and teach as He does, and through Him. But what He | T 13 D 7 T(518) - 345 |
is given you to heal and teach, to make what WILL | T 13 D 7 T(518) - 345 |
When he has looked within, and seen the radiance there, he | T 13 D 7 T(518) - 345 |
much his Father loves him. And it will seem incredible that | T 13 D 7 T(518) - 345 |
his Father loved him not, and looked upon him as condemned | T 13 D 7 T(518) - 345 |
GUILT IS INSANE, WHOLLY unjustified, and WHOLLY without reason, you will | T 13 D 8 T(518) - 345 |
fear to look upon Atonement, and ACCEPT IT WHOLLY. You who | T 13 D 8 T(518) - 345 |
remember your Fathers love. And, looking without mercy upon your | T 13 D 8 T(518) - 345 |
guilt that dims your vision, and look PAST darkness, to the | T 13 D 8 T(518) - 345 |
is like His Fathers, and He offers mercy to every | T 13 D 9 T(518) - 345 |
other way to look within, and see the light of love | T 13 D 9 T(518) - 345 |
of love shining as steadily, and as surely, as God Himself | T 13 D 9 T(518) - 345 |
has always loved His Son. AND AS HIS SON LOVES HIM | T 13 D 9 T(518) - 345 |
ANY reason, to look within, and see your holiness. T | T 13 D 9 T(518) - 345 |
of God, where YOU are. And this IS | T 13 D 10 T(518) - 345 |
He would have you see. And in Christs vision He | T 13 D 10 T(519)- 346 |
unless you love them all, and EQUALLY. Love is not special | T 13 D 10 T(519)- 346 |
guilt on ALL your relationships, and MAKING them unreal. T | T 13 D 10 T(519)- 346 |
God. If he IS guiltless and in peace, AND SEES IT | T 13 D 11 T(519)- 346 |
IS guiltless and in peace, AND SEES IT NOT, he IS | T 13 D 11 T(519)- 346 |
IT NOT, he IS delusional, and has NOT looked upon himself | T 13 D 11 T(519)- 346 |
Behold the Son of God, and look upon his purity, and | T 13 D 11 T(519)- 346 |
and look upon his purity, and be still. In quiet, look | T 13 D 11 T(519)- 346 |
quiet, look upon his holiness, and offer thanks unto his Father | T 13 D 11 T(519)- 346 |
purity, wholly untouched by guilt, and wholly loving, is bright within | T 13 D 12 T(519)- 346 |
us look upon him together, and love him. For in our | T 13 D 12 T(519)- 346 |
guiltlessness. But look upon yourself, and gladness and appreciation for what | T 13 D 12 T(519)- 346 |
look upon yourself, and gladness and appreciation for what you will | T 13 D 12 T(519)- 346 |
Like you, my faith and my belief are centered on | T 13 D 13 T(519)- 346 |
what God loves WITH me, and, because of this, I treasure | T 13 D 13 T(519)- 346 |
love all that He created. And all my faith and my | T 13 D 13 T(519)- 346 |
created. And all my faith and my belief I offer unto | T 13 D 13 T(519)- 346 |
in you is without limit, and without the fear that you | T 13 D 13 T(519)- 346 |
the Father for your loveliness, and for the many gifts that | T 13 D 13 T(519)- 346 |
the Kingdom, guilt melts away, and, transformed into kindness, will never | T 13 D 14 T(520)- 347 |
then, lack faith in you, and love Him perfectly? T | T 13 D 14 T(520)- 347 |
13 D 15. Forgetfullness and sleep, and even death, become | T 13 D 15 T(520)- 347 |
15. Forgetfullness and sleep, and even death, become the ego | T 13 D 15 T(520)- 347 |
to deal with the perceived and harsh intrusion of guilt on | T 13 D 15 T(520)- 347 |
no-one sees himself in conflict, and ravaged by a cruel war | T 13 D 15 T(520)- 347 |
end his peace of mind, and so destroy him. But if | T 13 D 15 T(520)- 347 |
between forces that are real and UNREAL powers, he could look | T 13 D 15 T(520)- 347 |
he could look upon himself, and SEE his freedom. No-one finds | T 13 D 15 T(520)- 347 |
freedom. No-one finds himself ravaged and torn in endless battle, which | T 13 D 15 T(520)- 347 |
not have His Son embattled, and so His Sons imagined | T 13 D 16 T(520)- 347 |
freedom, rising unto Heaven. Gladness and joy belong to God for | T 13 D 16 T(520)- 347 |
value here you value wholly, and so you do not value | T 13 E 1 T(521)348 |
is where God placed it, and the value of what God | T 13 E 1 T(521)348 |
Heaven is everything God values, and nothing else. Heaven is perfectly | T 13 E 1 T(521)348 |
perfectly unambiguous. Everything is clear and bright, and calls forth ONE | T 13 E 1 T(521)348 |
Everything is clear and bright, and calls forth ONE response. There | T 13 E 1 T(521)348 |
response. There is no darkness, and there is no contrast. There | T 13 E 1 T(521)348 |
minds are darkened by doubt and guilt, remember this; God gave | T 13 E 3 T(521)348 |
the Holy Spirit TO you, and gave HIM the mission to | T 13 E 3 T(521)348 |
mission to REMOVE all doubt, and every trace of guilt, that | T 13 E 3 T(521)348 |
peace in which you dwell, and of which the Holy Spirit | T 13 E 3 T(522)349 |
You will not remember change and shift in Heaven. You have | T 13 E 4 T(522)349 |
of contrast only here. Contrast and differences are necessary teaching aids | T 13 E 4 T(522)349 |
you learn what to avoid, and what to seek. When you | T 13 E 4 T(522)349 |
THIS IS WHAT YOU WANT, and ONLY this. T 13 | T 13 E 4 T(522)349 |
in only this one thing, and it will be sufficient; God | T 13 E 5 T(522)349 |
wills you be in Heaven, and nothing can keep you FROM | T 13 E 5 T(522)349 |
believe you WANT it broken, and this belief DOES interfere with | T 13 E 6 T(523)350 |
peace, in which the sweet and constant communication which God would | T 13 E 6 T(523)350 |
out CANNOT be wholly closed, and separated FROM Him. Peace will | T 13 E 6 T(523)350 |
you how to USE it, and by PROJECTING it, to learn | T 13 E 6 T(523)350 |
God willed you Heaven, and will ALWAYS will you nothing | T 13 E 7 T(523)350 |
yours, for God is sure, and what He wills is sure | T 13 E 7 T(523)350 |
awaking. God watches over him, and light surrounds him. T | T 13 E 7 T(523)350 |
the glad call to awaken and be glad? He cannot separate | T 13 E 8 T(523)350 |
for your reconciliation unto sanity and unto peace. T 13 | T 13 E 8 T(524)351 |
in His mind for you, and one which HE WILL EFFECT | T 13 E 9 T(524)351 |
From Him you CANNOT wander, and there is no possibility that | T 13 E 9 T(524)351 |
accomplished. You WILL be released, and you will NOT remember anything | T 13 E 9 T(524)351 |
was not created FOR you, and BY you in return. For | T 13 E 9 T(524)351 |
is this reconciliation with truth, and ONLY truth, in which the | T 13 E 9 T(524)351 |
the means for LEARNING it, and SEEING it quite clearly. The | T 13 F 1 T(525)352 |
Spirit uses logic as easily, and as well, as does the | T 13 F 1 T(525)352 |
the ego points to darkness and to death. We have followed | T 13 F 1 T(525)352 |
of the egos logic, and have seen its logical conclusions | T 13 F 1 T(525)352 |
have seen its logical conclusions. And HAVING seen them, we have | T 13 F 1 T(525)352 |
now turn AWAY from them, and follow the simple logic, by | T 13 F 1 T(525)352 |
conclusions that speak for truth, and ONLY truth. T 13 | T 13 F 1 T(525)352 |
If you are blessed and do not know it, you | T 13 F 2 T(525)352 |
You CAN LEARN to bless, and CANNOT give WHAT YOU HAVE | T 13 F 2 T(525)352 |
have come FIRST TO YOURSELF. And you must also have ACCEPTED | T 13 F 2 T(525)352 |
accepting the Atonement for yourself, and learning you ARE guiltless. How | T 13 F 2 T(525)352 |
a world made of denial, and without direction. You will perceive | T 13 F 3 T(525)352 |
If you decide to have and give and BE nothing except | T 13 F 3 T(525)352 |
decide to have and give and BE nothing except a dream | T 13 F 3 T(525)352 |
direct your thoughts unto oblivion. And if you have and give | T 13 F 3 T(525)352 |
oblivion. And if you have and give and are EVERYTHING, and | T 13 F 3 T(525)352 |
if you have and give and are EVERYTHING, and ALL THIS | T 13 F 3 T(525)352 |
and give and are EVERYTHING, and ALL THIS HAS BEEN DENIED | T 13 F 3 T(525)352 |
thought system is closed off, and wholly separated from the truth | T 13 F 3 T(525)352 |
This IS an insane world, and do not underestimate the actual | T 13 F 3 T(526)353 |
that it has not touched, and your dream IS sacred to | T 13 F 3 T(526)353 |
HE made ARE his beliefs. And it is THESE, and NOT | T 13 F 4 T(526)353 |
beliefs. And it is THESE, and NOT the truth, that he | T 13 F 4 T(526)353 |
he has chosen to defend and love. They will not be | T 13 F 4 T(526)353 |
the world is totally insane, and leads to nothing. But in | T 13 F 4 T(526)353 |
true, you have denied YOURSELF, and He must therefore teach you | T 13 F 5 T(526)353 |
been blocked by the capricious and unholy whim of death and | T 13 F 5 T(526)353 |
and unholy whim of death and murder, that your Father shared | T 13 F 5 T(526)353 |
what can NOT be shared. And while you think it possible | T 13 F 5 T(526)353 |
354 twisted and so complex, that you CANNOT | T 13 F 6 T(527)354 |
merely looks at its foundation, and DISMISSES it. But YOU, who | T 13 F 6 T(527)354 |
but to ENCROACH upon deception, and strike at it. T | T 13 F 6 T(527)354 |
recognize that you ARE miserable and NOT happy. The Holy Spirit | T 13 G 1 T(527)354 |
Have faith in nothing, and you will FIND the treasure | T 13 G 2 T(527)354 |
that NOTHING IS OF VALUE, and will VALUE it. A little | T 13 G 2 T(527)354 |
that nothing CAN be precious, and that you CAN learn how | T 13 G 2 T(527)354 |
lesson you will ever learn, and in the end, the ONLY | T 13 G 2 T(527)354 |
nothing; all the strange forms and feelings, and actions and reactions | T 13 G 3 T(528)- 355 |
the strange forms and feelings, and actions and reactions, that you | T 13 G 3 T(528)- 355 |
forms and feelings, and actions and reactions, that you have woven | T 13 G 3 T(528)- 355 |
you as the simple truth and nothing are you LESS inclined | T 13 G 3 T(528)- 355 |
contrast between what is true, and what is not, is PERFECTLY | T 13 G 3 T(528)- 355 |
NOT see it. The simple and the obvious are NOT apparent | T 13 G 3 T(528)- 355 |
those who would make palaces and royal robes of nothing, believing | T 13 G 3 T(528)- 355 |
this the Holy Spirit sees, and teaches, simply, that ALL THIS | T 13 G 3 T(528)- 355 |
who would teach themselves nothing, and delude themselves into believing that | T 13 G 4 T(528)- 355 |
matters, nothing else is real, and EVERYTHING beside it is not | T 13 G 4 T(528)- 355 |
Offer your faith to Me, and I will place it gently | T 13 G 4 T(528)- 355 |
but only the simple Truth. And you will love it, because | T 13 G 4 T(528)- 355 |
of truth into the darkness, and LETS it shine on you | T 13 G 5 T(528)- 355 |
LETS it shine on you. And as it shines, YOUR BROTHERS | T 13 G 5 T(528)- 355 |
shines, YOUR BROTHERS see it, and, realizing that this light is | T 13 G 5 T(528)- 355 |
teaches them release from nothing, and from all the works of | T 13 G 5 T(528)- 355 |
bring the light TO them. And THEN they see the chains | T 13 G 5 T(528)- 355 |
see the chains have disappeared, and so they MUST have been | T 13 G 5 T(528)- 355 |
T 13 G 6. And YOU will see it WITH | T 13 G 6 T(528)- 355 |
BECAUSE you taught them gladness and release, they will become YOUR | T 13 G 6 T(528)- 355 |
become YOUR teachers in release and gladness. When you teach ANYONE | T 13 G 6 T(528)- 355 |
YOU LEARN IT WITH HIM. And so you learn | T 13 G 6 T(528)- 355 |
this HAS BEEN your goal, and RECOGNIZE how foolish it has | T 13 G 6 T(529)- 356 |
to be UNlearned FOR you. And THEN begin to learn the | T 13 G 7 T(529)- 356 |
is builded there IS true, and BUILT on truth. The universe | T 13 G 7 T(529)- 356 |
free you from the past, and open up the way to | T 13 G 8 T(529)- 356 |
MADE this door OF nothing, and behind it IS nothing. The | T 13 G 8 T(529)- 356 |
which shines away the shapes and forms and fears of nothing | T 13 G 8 T(529)- 356 |
away the shapes and forms and fears of nothing. Accept this | T 13 G 8 T(529)- 356 |
realize the light has come, and freed you from the sleep | T 13 G 8 T(529)- 356 |
your brothers in their freedom, and learn of them how to | T 13 G 9 T(529)- 356 |
in you will waken them, and they will not leave YOU | T 13 G 9 T(529)- 356 |
nothing else. God is everywhere, and His Son is IN Him | T 13 G 9 T(529)- 356 |
will be commensurate with motivation, and the interference in your motivation | T 13 H 1 T(530)- 357 |
GUILT IS INTERFERENCE, NOT SALVATION, and serves NO useful function at | T 13 H 1 T(530)- 357 |
offset the pain of guilt, and do not look upon it | T 13 H 2 T(530)- 357 |
ITSELF. You believe that guilt AND guiltlessness are BOTH of value | T 13 H 2 T(530)- 357 |
not see YOURSELVES as whole, and therefore happy. You are whole | T 13 H 2 T(530)- 357 |
whole ONLY in your guiltlessness, and only in your guiltlessness, CAN | T 13 H 2 T(530)- 357 |
the value of your guiltlessness, and push it from your sight | T 13 H 3 T(530)- 357 |
you can make with guilt, and escape from the pain which | T 13 H 3 T(530)- 357 |
are deciding AGAINST your happiness, and will NOT learn how to | T 13 H 3 T(530)- 357 |
of the love of God and of His Son: What I | T 13 H 3 T(530)- 357 |
guiltlessness by making it manifest, and SHARING it. Let me bring | T 13 H 3 T(530)- 357 |
Each day, each hour and minute, - even each second | T 13 H 4 T(531)- 358 |
are deciding between the crucifixion and the Resurrection; between the ego | T 13 H 4 T(531)- 358 |
the Resurrection; between the ego and the Holy Spirit. The ego | T 13 H 4 T(531)- 358 |
are no alternatives, EXCEPT truth and illusion. And there is no | T 13 H 4 T(531)- 358 |
alternatives, EXCEPT truth and illusion. And there is no overlap between | T 13 H 4 T(531)- 358 |
opposites which CANNOT be reconciled, and CANNOT both be true. You | T 13 H 4 T(531)- 358 |
you have chosen guiltlessness, freedom, and joy. It is not a | T 13 H 5 T(531)- 358 |
Everyone you attack, KEEPS it and cherishes it, by holding it | T 13 H 5 T(531)- 358 |
s Son, except BY himself and OF himself. Every chance given | T 13 H 6 T(531)- 358 |
to replace darkness with light, and fear with love. If he | T 13 H 6 T(531)- 358 |
choose to free his brother, and enter light WITH him. By | T 13 H 6 T(531)- 358 |
that nothing HAS no power. And, by NOT DISPELLING, darkness, HE | T 13 H 6 T(531)- 358 |
HE became afraid of darkness AND of light. The joy of | T 13 H 6 T(531)- 358 |
lesson the Holy Spirit teaches, and would have YOU teach WITH | T 13 H 6 T(531)- 358 |
your INVULNERABILITY manifest to everyone, and teach him that, WHATEVER he | T 13 H 7 T(531)- 358 |
NOTHING that can hurt you, and by refusing to allow him | T 13 H 7 T(531)- 358 |
guilt is WHOLLY without cause, and, being without cause, CANNOT exist | T 13 H 7 T(532)- 359 |
God is the ONLY Cause, and guilt is NOT of Him | T 13 H 8 T(532)- 359 |
Do not attest to it, and do not foster belief in | T 13 H 8 T(532)- 359 |
Remember always MIND IS ONE, and CAUSE IS ONE. You will | T 13 H 8 T(532)- 359 |
learn to DENY the causeless, and accept the Cause of God | T 13 H 8 T(532)- 359 |
to His Son IS his, and nothing else can His Son | T 13 H 8 T(532)- 359 |
YOURSELF, you are thinking self-destructively, and the decision WILL BE WRONG | T 13 H 9 T(532)- 359 |
the WHOLE SONSHIP, directed in and out, and influencing a constellation | T 13 H 9 T(532)- 359 |
SONSHIP, directed in and out, and influencing a constellation larger than | T 13 H 9 T(532)- 359 |
THEY THINK IT IS SALVATION, and will NOT refuse to see | T 13 H 9 T(532)- 359 |
NOT refuse to see it, and side WITH it. They BELIEVE | T 13 H 9 T(532)- 359 |
that INCREASING guilt is self-PROTECTION. And they fail to understand the | T 13 H 9 T(532)- 359 |
them BECAUSE it is holy, and will bring TO them ALL | T 13 H 10 T(532)- 359 |
quietly understands if FOR them, and gives them what THEY will | T 13 H 10 T(532)- 359 |
of deciding WHAT THEY WANT AND NEED ALONE. It will never | T 13 H 10 T(532)- 359 |
are NOT bereft of help, and HELP THAT KNOWS THE ANSWER | T 13 H 10 T(532)- 359 |
God, which He so freely, and so gladly offers you. He | T 13 H 11 T(533)- 360 |
truth of GODs decision, and place your pitiful appraisal of | T 13 H 11 T(533)- 360 |
in place of His calm and unswerving value of His Son | T 13 H 11 T(533)- 360 |
of the Holy Spirit EVERYTHING, and leave ALL decisions to His | T 13 H 12 T(533)- 360 |
would define what Salvation is, and what you would be saved | T 13 H 12 T(533)- 360 |
You have no other enemy, and against this strange distortion of | T 13 H 12 T(533)- 360 |
innocence, which sets you free. And it is HIS decision to | T 13 H 13 T(534)361 |
Salvation. He knows the way, and leads you gladly on it | T 13 H 13 T(534)361 |
will think you know alone, and will decide AGAINST your peace | T 13 H 13 T(534)361 |
forgotten it. Forget HIM not, and He will make EVERY decision | T 13 H 13 T(534)361 |
for you, for YOUR Salvation and the peace of God in | T 13 H 13 T(534)361 |
is TO EVALUATE HIS FATHER, and judge AGAINST Him. And you | T 13 H 14 T(534)361 |
FATHER, and judge AGAINST Him. And you WILL feel guilty for | T 13 H 14 T(534)361 |
in Him, Who loves you, and would lead you out of | T 13 H 14 T(534)361 |
Mind, wherein he was created, and where his abode was fixed | T 13 H 14 T(534)361 |
Spirit only, Decide for me, and it is done. For His | T 13 H 15 T(534)361 |
WHAT GOD KNOWS ABOUT YOU, and in this light, error of | T 13 H 15 T(534)361 |
YOU? Learn of His wisdom and His love, and teach His | T 13 H 15 T(535)362 |
His wisdom and His love, and teach His answer to everyone | T 13 H 15 T(535)362 |
For you decide for THEM AND for yourself. How gracious is | T 13 H 15 T(535)362 |
OUTSIDE yourself, alone WITHOUT you. And so He gives you what | T 13 H 15 T(535)362 |
everything be led by Him, and do not reconsider. Trust Him | T 13 H 16 T(535)362 |
Him to answer quickly, surely, and with love for everyone who | T 13 H 16 T(535)362 |
any way by the decision. And EVERYONE will be. Would you | T 13 H 16 T(535)362 |
in close communication with Him, and with everything that is within | T 13 H 16 T(535)362 |
isolation through His loving guidance, and learn of all the happy | T 13 H 16 T(535)362 |
of His Presence in you, and tell yourself this, and ONLY | T 13 H 17 T(535)362 |
you, and tell yourself this, and ONLY this: He leadeth me | T 13 H 17 T(535)362 |
ONLY this: He leadeth me, and knows the way, which I | T 13 H 17 T(535)362 |
He would have me LEARN. And so I trust Him to | T 13 H 17 T(535)362 |
HIM, you make it YOURS, and you WILL see what you | T 13 I 1 T(536)363 |
Atonement. Grant it to him, and you will see the truth | T 13 I 1 T(536)363 |
Father, Who is both First and One. Beyond the First, there | T 13 I 1 T(536)363 |
order, no second or third, and nothing BUT the First. | T 13 I 1 T(536)363 |
by Him like unto Himself, and part of Him, are more | T 13 I 2 T(536)363 |
THOUGHT it WAS. This state, and only this, must YOU attain | T 13 I 2 T(536)363 |
mind be undone for you, and stand in grace before your | T 13 I 3 T(536)363 |
Himself is all He knows, and so it is ALL knowledge | T 13 I 3 T(536)363 |
He knows NOT cannot be, and therefore CANNOT BE GIVEN. Ask | T 13 I 3 T(536)363 |
to LEARN how to forgive, and restore WHAT ALWAYS WAS to | T 13 I 3 T(536)363 |
unforgiving mind. Atonement becomes real and visible, to them that USE | T 13 I 3 T(536)363 |
it is your ONLY function, and you --- | T 13 I 3 T(536)363 |
Decide that God is right, and YOU are wrong, about yourself | T 13 I 5 T(537)364 |
place, made out of darkness and deceit, for thus are darkness | T 13 I 5 T(537)364 |
deceit, for thus are darkness and deception UNdone. FAIL NOT YOURSELF | T 13 I 5 T(537)364 |
but instead, offer to God AND YOU His blameless Son. For | T 13 I 5 T(537)364 |
AGAINST YOUR FUNCTION IN HEAVEN, and consider carefully whether you WANT | T 13 I 6 T(537)364 |
One Who speaks for God, and for your function as He | T 13 I 6 T(537)364 |
not the Son of God, and trying to teach him guilt | T 13 I 6 T(537)364 |
love. Give up this frantic and insane attempt, | T 13 I 6 T(537)364 |
of living with your God and Father, and awaking gladly to | T 13 I 6 T(538)365 |
with your God and Father, and awaking gladly to His Love | T 13 I 6 T(538)365 |
awaking gladly to His Love and Holiness, which join together as | T 13 I 6 T(538)365 |
ALL decisions become as easy and as right as breathing. There | T 13 I 7 T(538)365 |
breathing. There is no effort, and you will be led as | T 13 I 7 T(538)365 |
what to do. He KNOWS. And He will TELL you, and | T 13 I 7 T(538)365 |
And He will TELL you, and then do it FOR you | T 13 I 7 T(538)365 |
Him, YOU HAVE DENIED HIM, and do not recognize Him, though | T 14 A 1 T(539)- 366 |
If you would but listen, and learn how impossible this is | T 14 A 1 T(539)- 366 |
understand. You made Him not, and anything YOU understand, is not | T 14 A 1 T(539)- 366 |
have thrown your selves away, and valued God so little, hear | T 14 A 2 T(539)- 366 |
hear me speak for Him, and for yourselves. You cannot understand | T 14 A 2 T(539)- 366 |
with which it can compare, and nothing you have ever felt | T 14 A 2 T(539)- 366 |
of One Who gives forever, and Who knows of nothing EXCEPT | T 14 A 2 T(539)- 366 |
mind which has denied it, and thus denied Heaven to Itself | T 14 A 3 T(539)- 366 |
blocks that stand between you and what YOU know. His memory | T 14 A 3 T(539)- 366 |
of reality is in HIM, and THEREFORE in you. T | T 14 A 3 T(539)- 366 |
T 14 B. Guilt and Guiltlessness (N 1198 9:35 | T 14 B 0 T(539)- 366 |
B 1. The guiltless and the guilty are totally incapable | T 14 B 1 T(539)- 366 |
what you are WITH God. And only the Holy Spirit can | T 14 B 1 T(540)- 367 |
the world of death behind, and return quietly to Heaven. There | T 14 B 2 T(540)- 367 |
is NOTHING of value here, and EVERYTHING of value there. Listen | T 14 B 2 T(540)- 367 |
Listen to the Holy Spirit, and to God through Him. He | T 14 B 2 T(540)- 367 |
one teaches the message differently, and learns it differently. But UNTIL | T 14 B 3 T(540)- 367 |
But UNTIL he teaches it and learns it, he will suffer | T 14 B 3 T(540)- 367 |
you. His gentleness is yours, and all the love you share | T 14 B 3 T(540)- 367 |
you will ASK for guilt and WILL experience it. PROTECT his | T 14 B 5 T(541)- 368 |
that would steal it away, and keep it from his sight | T 14 B 5 T(541)- 368 |
joined in the Atonement here, and nothing else can unite us | T 14 B 5 T(541)- 368 |
world of separation slip away, and full communication be restored between | T 14 B 5 T(541)- 368 |
be restored between the Father and the Son. T 14 | T 14 B 5 T(541)- 368 |
acknowledgment, for hope of happiness, and release from suffering of every | T 14 B 6 T(541)- 368 |
the eternal glory of God and His creation. And every teaching | T 14 B 7 T(542)- 369 |
of God and His creation. And every teaching that points to | T 14 B 7 T(542)- 369 |
this points straight to Heaven, and to the peace of God | T 14 B 7 T(542)- 369 |
God Himself supports this teaching, and GUARANTEES its limitless results | T 14 B 7 T(542)- 369 |
the Power that cannot fail, and MUST result in peace. No-one | T 14 B 8 T(542)- 369 |
of Atonement HAS no end. And you will find ever-increasing confidence | T 14 B 8 T(542)- 369 |
you bring within its safety and its perfect peace. T | T 14 B 8 T(542)- 369 |
its safe embrace of love and union. Stand quietly within this | T 14 B 9 T(542)- 369 |
Stand quietly within this circle, and attract all tortured minds to | T 14 B 9 T(542)- 369 |
the safety of its peace and holiness. Abide with me within | T 14 B 9 T(542)- 369 |
peace. Teach peace with me, and stand with me on holy | T 14 B 10 T(542)- 369 |
aim. It SEES AS GUILTY, and BY its condemnation, IT WOULD | T 14 B 11 T(543)- 370 |
Holy Spirit sees only guiltlessness, and, in His gentleness, He would | T 14 B 11 T(543)- 370 |
He would RELEASE from fear, and re-establish the reign of love | T 14 B 11 T(543)- 370 |
gentleness, which is of God and therefore cannot crucify, nor suffer | T 14 B 11 T(543)- 370 |
it was re-built through YOU. And everything you give to God | T 14 B 11 T(543)- 370 |
IS yours. Thus He creates, and thus must YOU restore. | T 14 B 11 T(543)- 370 |
WITHOUT the blessing of Atonement, and bring him INTO it by | T 14 B 12 T(543)- 370 |
gladly to the holy circle, and look out in peace on | T 14 B 12 T(543)- 370 |
It is only in darkness and in ignorance that you perceive | T 14 C 1 T(544) - 371 |
that you perceive the frightening, and you shrink away from it | T 14 C 1 T(544) - 371 |
from it to further darkness. And yet, it is only the | T 14 C 1 T(544) - 371 |
did, IT would be clear, and you would be no longer | T 14 C 1 T(544) - 371 |
is hidden CANNOT be shared, and so its value is unknown | T 14 C 1 T(544) - 371 |
is concealed CANNOT be loved, and so it MUST be feared | T 14 C 1 T(544) - 371 |
in which nothing is hidden, and therefore nothing is feared. Attack | T 14 C 2 T(544) - 371 |
it has been separated off, and KEPT IN DARKNESS. The sentinels | T 14 C 2 T(544) - 371 |
darkness watch over it carefully, and you who made these guardians | T 14 C 2 T(544) - 371 |
all. As guardians of darkness and of ignorance, look to them | T 14 C 3 T(544) - 371 |
fearful. But let them go, and what WAS fearful, will be | T 14 C 3 T(544) - 371 |
for only this HAS meaning, and CAN live in light. Everything | T 14 C 3 T(544) - 371 |
perfectly clear. Keep not guilt and guiltlessness APART, for your belief | T 14 C 4 T(545)- 372 |
confusing them with each other. And so you do not realize | T 14 C 4 T(545)- 372 |
that only one means ANYTHING, and the other is wholly without | T 14 C 4 T(545)- 372 |
THINK you are. All this, and nothing else, would He separate | T 14 C 5 T(545)- 372 |
You who speak in dark and devious symbols, do not understand | T 14 C 6 T(545)- 372 |
ANYTHING? Yet even this strange and twisted effort to communicate through | T 14 C 6 T(545)- 372 |
know not what you say, and so you know not what | T 14 C 7 T(545)- 372 |
dropping off all the rest, and offering your true communication to | T 14 C 7 T(545)- 372 |
SPEAK TWO LANGUAGES AT ONCE, and this MUST lead to unintelligibility | T 14 C 7 T(546)- 373 |
But if one means nothing, and the other EVERYTHING, only that | T 14 C 7 T(546)- 373 |
But bring them TO Him, and let His gentleness teach you | T 14 C 8 T(546)- 373 |
light, they are not fearful, and CANNOT serve to guard the | T 14 C 8 T(546)- 373 |
We must open all doors, and let the light come streaming | T 14 C 8 T(546)- 373 |
Opposites must be brought together, and not kept apart. For their | T 14 D 1 T(547)- 374 |
is only in your mind, and they are reconciled by union | T 14 D 1 T(547)- 374 |
INTERFERES with truth. TRUTH IS. And can be neither lost, nor | T 14 D 2 T(547)- 374 |
you, BECAUSE you hid it, and SURROUNDED IT WITH FEAR. Under | T 14 D 2 T(547)- 374 |
the LESS you see it, and the clearer WHAT IT CONCEALS | T 14 D 2 T(547)- 374 |
BELIEF that the unknowing have, and BY it, they are wrong | T 14 D 3 T(547)- 374 |
to keep them both alive, and equal in their reality. Their | T 14 D 4 T(548)- 375 |
firm belief. BRING THEM TOGETHER, and the fact of their complete | T 14 D 5 T(548)- 375 |
a mind BELIEVES in darkness, and will not let it go | T 14 D 5 T(548)- 375 |
does not struggle AGAINST ignorance, and love does not ATTACK fear | T 14 D 5 T(548)- 375 |
self-destruction, to means of preservation and release. His task is mighty | T 14 D 6 T(548)- 375 |
Open every door to Him, and bid Him enter the darkness | T 14 D 7 T(549)- 376 |
bid Him enter the darkness, and lighten it away. T | T 14 D 7 T(549)- 376 |
For He sees FOR YOU, and unless you look WITH Him | T 14 D 8 T(549)- 376 |
Bring, therefore, all your dark and secret thoughts to Him, and | T 14 D 8 T(549)- 376 |
and secret thoughts to Him, and look upon them WITH Him | T 14 D 8 T(549)- 376 |
Him. He holds the light, and you the darkness. They CANNOT | T 14 D 8 T(549)- 376 |
them. His judgment MUST prevail, and He will GIVE it to | T 14 D 8 T(549)- 376 |
into one meaning, one emotion and one purpose. God has one | T 14 D 9 T(549)- 376 |
to your mind with clarity and brightness so intense, you could | T 14 D 9 T(549)- 376 |
honor to you through Him, and through Him unto God. | T 14 D 9 T(549)- 376 |
the glory God gave you, and the power that He bestowed | T 14 D 10 T(549)- 376 |
darkened place shrouded in guilt, and in the dark denial of | T 14 D 10 T(549)- 376 |
judgment of the Holy Spirit, and there undone. Whom He would | T 14 D 10 T(550)- 377 |
the altar to your Father and His Son. No altar stands | T 14 D 11 T(550)- 377 |
to God WITHOUT His Son. And NOTHING brought there that is | T 14 D 11 T(550)- 377 |
gifts wholly acceptable to Father AND to Son. Can you offer | T 14 D 11 T(550)- 377 |
For they are NOT apart, and gifts to one ARE offered | T 14 D 11 T(550)- 377 |
because you know not this. And yet you DO know God | T 14 D 12 T(550)- 377 |
yet you DO know God, and ALSO this. All this is | T 14 D 12 T(550)- 377 |
meeting-place of the unseparated Father and His Son lies in the | T 14 D 12 T(550)- 377 |
lies in the Holy Spirit, and in YOU. All interference in | T 14 D 12 T(550)- 377 |
is quite impossible here. Unbroken and uninterrupted love flows constantly between | T 14 D 12 T(550)- 377 |
flows constantly between the Father and the Son, as BOTH would | T 14 D 12 T(550)- 377 |
BOTH would have it be. And so it IS. T | T 14 D 12 T(550)- 377 |
378 - and His Son await your recognition | T 14 D 13 T(551)- 378 |
EXCEPT reality. Gods glory and His Sons BELONG to | T 14 D 13 T(551)- 378 |
truth. They HAVE no opposite, and nothing else CAN you bestow | T 14 D 13 T(551)- 378 |
is no substitute for truth. And truth will make this plain | T 14 D 14 T(551)- 378 |
you must MEET with truth. And there you must be led | T 14 D 14 T(551)- 378 |
is accomplished, by the Creator, and by His creations. In the | T 14 D 14 T(551)- 378 |
meeting-place are joined the Father and His creations, and the creations | T 14 D 14 T(551)- 378 |
the Father and His creations, and the creations of His Son | T 14 D 14 T(551)- 378 |
union with ALL of creation, and with its One Creator. And | T 14 D 15 T(551)- 378 |
and with its One Creator. And Heaven remains the Will of | T 14 D 15 T(551)- 378 |
with the gift of God, and only what is worthy of | T 14 D 15 T(551)- 378 |
The bringing together of truth and illusion, OF THE EGO AND | T 14 E 1 T(552)- 379 |
and illusion, OF THE EGO AND GOD, is the Holy Spirit | T 14 E 1 T(552)- 379 |
cost you knowledge of Him, and of yourselves. The knowledge is | T 14 E 1 T(552)- 379 |
Thus, truth was made past, and the present was dedicated to | T 14 E 1 T(552)- 379 |
present was dedicated to illusion. And the past, too, was changed | T 14 E 1 T(552)- 379 |
the past, too, was changed, and INTERPOSED between what ALWAYS was | T 14 E 1 T(552)- 379 |
INTERPOSED between what ALWAYS was, and NOW. The past that YOU | T 14 E 1 T(552)- 379 |