FRIGHT......................1 | |
it is the source of fright. You may look at it | T 2 E 22 T(105)104 |
FRIGHTEN....................16 | |
or unwatched mind. This will frighten you, because it is the | T 2 E 22 T(105)104 |
which does not frighten you. He, on the other | T 5 F 3 T(248)C 75 |
gentle Voice that will not frighten them, but will merely remind | T 6 F 3 T(289)C 116 |
errors, because He does not frighten children, and those who lack | T 6 F 5 T(290)C 117 |
of. Only the ANTICIPATION will frighten you, for the reality of | T 11 C 12 T(457)- 284 |
illusions in your mind to frighten you, and show them to | T 13 D 6 T(517)344 |
the original error rise to frighten you, say only, God is | T 18 B 4 T(660)487 |
is not HIS purpose to frighten you, but only YOURS. YOU | T 18 J 4 T(690)514 |
you, and NOT seek to frighten you. The power to HEAL | T 21 G 7 T(785)606 |
Let not your foolish fancies frighten you. What is immortal cannot | T 24 H 5 T(861)680 |
can seem to break, and frighten him. Yet IS he at | T 30 E 3 T(1027)841 |
neither were they things to frighten you, nor make you safe | T 30 E 4 T(1028)842 |
I remain forever. What can frighten me when I let all | W 514 L 1 W(514) |
external things. His thoughts can frighten him, but since these thoughts | W 338 L 1 W(591) |
will have thoughts that will frighten me until I learn that | W 338 L 2 W(591) |
has asked for what will frighten him, and bring him suffering | W 339 L 1 W(592) |
FRIGHTENED..................19 | |
the term.) You just got frightened again. One of the more | T 1 B 37s T(32)32 |
This is particularly unfortunate, because frightened people are apt to be | T 3 C 15 T(136)135 |
is why your meditations have frightened you. By adopting the ego | T 5 E 6 T(242)C 69 |
them that the nightmares which frightened them so badly were not | T 6 F 3 T(289)C 116 |
and reality, and they ARE frightened because they do not know | T 6 F 5 T(290)C 117 |
truth again, when they are frightened. It is not the REALITY | T 10 H 17 T(448)- 275 |
ocean. Think how alone and frightened is this little thought, this | T 18 I 3 T(685) 509 |
through constant dangers, alone and frightened, hoping at most that death | T 20 D 4 T(741)565 |
SEE yourself. A murderer IS frightened, and those who kill FEAR | T 20 D 4 T(741)565 |
This is your enemy; a frightened mouse which would attack the | T 22 F 4 T(812)631 |
of him. Leave him not frightened and alone in his temptation | T 23 A 5 T(820)639 |
s toys. A child IS frightened when a wooden head springs | T 30 E 2 T(1027)841 |
the means by which a frightened mind would undertake its own | W 135 L 15 W(288) |
practicing its ways, encouraging our frightened minds with this: The power | W 152 L 11 W(323) |
a vise of bitterness, and frightened them with thoughts of violence | W 249 L 2 W(493) |
to his bewildered mind and frightened heart, to give him certainty | W 334 L 2 W(587) |
one says clearly to your frightened mind, You have usurped the | M 18 A 7 M(46) |
death is cruel in its frightened eyes and takes the form | S 3 C S(22) |
an instant. They content the frightened dreamer for a little while | G 3 A 1 G(6) |
FRIGHTENING.................26 | |
hellfire. Nothing is gained by frightening yourself, and it is very | T 1 B 23f T(11)11 |
and regard as dangerous and frightening, to someone else. This is | T 1 B 30e T(18)18 |
not to regard it as frightening). --- Manuscript | T 1 B 37p T(31)31 |
which I found only mildly frightening at times, and quite reassuring | T 2 B 52 T(82) 82 |
the belief that miracles are frightening. T 2 C 10 | T 2 C 9 T(91)90 |
The term Last Judgment is frightening, not only because it has | T 2 F 4 T(118)117 |
The belief is very frightening to them, but hardly troubles | T 3 H 10 T(177)C 4 |
The devil is a frightening concept ONLY because he is | T 3 I 4 T(181)C 8 |
or teaching is perceived as frightening is because true learning DOES | T 4 B 10 T(190)C 17 |
from your brothers. Withdrawal is frightening, and you do not recognize | T 4 G 20 T(228)C 55 |
BE WEAK. But weakness IS frightening. What else, then, can this | T 7 K 4 T(342)C 169 |
what we said about the frightening perceptions of little children, which | T 11 C 11 T(457)- 284 |
reality of nothingness cannot be frightening. Let us not delay this | T 11 C 12 T(457)- 284 |
ignorance that you perceive the frightening, and you shrink away from | T 14 C 1 T(544) - 371 |
its hiddenness. The obscure is frightening, BECAUSE you do not understand | T 14 C 1 T(544) - 371 |
You will succeed only in frightening yourselves. The gift is given | T 18 D 5 T(669)496 |
C 1. Is healing frightening? To many, yes. For accusation | T 27 C 1 T(938)764 |
what upsets you is a frightening world, or a sad world | W 12 L 1 W(20) |
not there. Reality is never frightening. It is impossible that it | W 52 L 1 W(94) |
world has lead to a frightening picture of it. Let me | W 55 L 5 W(101) |
L 4. Defense is frightening. It stems from fear, increasing | W 135 L 4 W(285) |
thought, a silly dream, not frightening, ridiculous perhaps, but who would | W 156 L 6 W(338) |
A madmans dreams are frightening, and sin appears indeed to | W 250 W4 4 W(495) |
the sight I made is frightening and painful to behold. Yet | W 290 L 1 W(538) |
These attempts may indeed seem frightening, yet they are merely pathetic | M 17 A 9 M(43) |
whom such appearances would be frightening, they give their ideas. No | M 27 A 2 M(62) |
FRIGHTENS...................10 | |
Spirit SEES. This vision invariably frightens the ego, because it is | T 5 E 11 T(244)C 71 |
you and humbles you and frightens you cannot be thrust upon | T 10 G 6 T(441)268 |
their LACK OF UNDERSTANDING that frightens them, and when they learn | T 10 H 17 T(448)- 275 |
your Father, or yourself which frightens you. You do not know | T 10 H 17 T(448)- 275 |
without fear, EVEN IF IT FRIGHTENS YOU, if you can thereby | T 11 C 10 T(456)283 |
desire to attack which really frightens you. You are not seriously | T 12 C 1 T(488)315 |
AND IT IS THIS THAT FRIGHTENS YOU. You can accept insanity | T 12 C 6 T(489)316 |
it is because the PURPOSE frightens you, and NOT the means | T 20 H 3 T(755)578 |
it is NOT reality that frightens you, and that the errors | T 20 I 11 T(762)584 |
he has learned that no-one frightens him, and nothing can endanger | W 338 L 1 W(591) |
FROM........................2655 | |
this sense, everything that comes from love is a miracle. | T 1 B 3 T(1) |
are convincing because they arise from conviction. Without conviction, they deteriorate | T 1 B 14 T(4)-4- |
sudden shifts into invisibility, away from lower order reality. That is | T 1 B 17 T(5)-5- |
are involved in the escape from darkness: 1) the recognition that | T 1 B 22c T(6)-6- |
you could. This brings escape from fear. --- | T 1 B 22d T(6)-6- |
levels, because all sickness comes from confusing the levels. T | T 1 B 22h T(7)-7- |
change the meaning of just’ from merely’ to honest’, a term | T 1 B 22j T(7)-7- |
of surpassing excellence or merit.) (from Dictionary, third definition) | T 1 B 23 T(9)-9- |
very destructive. Miracles need freedom from fear. Part of their Atonement | T 1 B 23f T(11)11 |
miracle is a Universal Blessing from God through Me to all | T 1 B 24a T(13)13 |
levels of consciousness. Miracles come from the (below conscious) (subconscious) level | T 1 B 24e T(14)14 |
conscious) (subconscious) level. Revelations come from the above conscious level. The | T 1 B 24e T(14)14 |
internal impulses. Having no impulses from itself, and being primarily a | T 1 B 24e T(14)14 |
with each other. Neither emanates from consciousness, but both are EXPERIENCED | T 1 B 24k T(14)14 |
a way of EARNING release from fear. T 1 B | T 1 B 25 T(15)15 |
is more valuable because freedom from fear cannot be thrust upon | T 1 B 25f T(15)15 |
communion. Its transitory nature comes from the descent into fear, which | T 1 B 25g T(15)15 |
his errors by freeing him from his own nightmares. They release | T 1 B 28 T(17)17 |
own nightmares. They release him from a prison in which he | T 1 B 28 T(17)17 |
himself. By freeing his mind from illusions, they restore his sanity | T 1 B 28 T(17)17 |
Bearer. He literally PROJECTED himself from Heaven. Projection still has this | T 1 B 30e T(18)18 |
because they KNOW it stems from love, that they do not | T 1 B 30f T(18)18 |
he (Cacey)sic did came from Me, he could NOT be | T 1 B 30g T(18)18 |
you should. This spares you from exhaustion, and because you act | T 1 B 30h T(19)19 |
ALL princes INHERIT their power from the Father, the right choice | T 1 B 30o T(20)20 |
curse and frees the soul from prison. T 1 B | T 1 B 30r T(20)20 |
noted. Some slips reach consciousness from the un-Christ-controlled subconscious, and betray | T 1 B 30s T(20)20 |
But others (slips) come from the superconscious, which IS in | T 1 B 30t T(21)21 |
enough strength to request freedom from prison. It will ultimately DEMAND | T 1 B 30u T(21)21 |
so does not exempt you from your own omission. T | T 1 B 30aa T(21)21 |
can also separate the true from the false by its ability | T 1 B 32c T(22)22 |
example of the scarcity fallacy, from which only error can proceed | T 1 B 33b T(23)23 |
Miracles are a blessing from parents to children. This is | T 1 B 34 T(23)23 |
phrasing the previous point about from those who have more to | T 1 B 34 T(23)23 |
idea about his own exclusion from Universal Love is fallacious in | T 1 B 35c T(23)23 |
real specialness does NOT stem from exclusion, but from inclusion. ALL | T 1 B 35c T(23)23 |
NOT stem from exclusion, but from inclusion. ALL My Brothers are | T 1 B 35c T(23)23 |
behavior is to look out from the perception of your own | T 1 B 36h T(25)25 |
36m. The fury comes from your awareness that you do | T 1 B 36m T(27)27 |
an attempt to protect him from it. You also call him | T 1 B 36m T(27)27 |
their strength in releasing man from his misplaced sense of isolation | T 1 B 37a T(29)29 |
I prompted that call from Jack (taxi man couldnt | T 1 B 37j T(30)30 |
produce scarcity rather than abundance. From errors of this kind, the | T 1 B 37m T(31)31 |
All actions which stem from reverse thinking are literally the | T 1 B 37t T(32)32 |
but you CANNOT change it from what it IS. It still | T 1 B 37af T(36)36 |
B 38. Miracles arise from a miraculous state of mind | T 1 B 38 T(36)36 |
that ALL real pleasure comes from doing Gods will. Whenever | T 1 B 40c T(37)37 |
The pleasure which is derived from sex AS SUCH is reliable | T 1 B 40e T(38)38 |
reliable only because it stems from an error which men shared | T 1 B 40e T(38)38 |
I will change the situation from one of inappropriate sexual attraction | T 1 B 40i T(39)39 |
nothing that does not come from God. The main difference between | T 1 B 40y T(42)42 |
in anyway separate (or different) from you, EXCEPT IN TIME. Now | T 1 B 40z T(42)42 |
communication, keeping the direct channel from God to man open for | T 1 B 40ac T(43)43 |
NOT reciprocal. It is always FROM God TO man. This is | T 1 B 40ac T(43)43 |
for time. The sudden shift from horizontal to vertical perception which | T 1 B 41 T(43)43 |
miracle entails introduces an interval from which the doer and the | T 1 B 41 T(43)43 |
closer to the ultimate RELEASE from time, in which the Son | T 1 B 41g T(45)45 |
and his weakness have resulted from bad karmic choices, and your | T 1 B 41i T(46)46 |
false associations, and obtaining pleasure from them. Man can do this | T 1 B 41s T(48)48 |
i.e., as a release from the UNPLEASANT. He also observed | T 1 B 41v T(48)48 |
also observed that the tension from id impulses never completely abates | T 1 B 41v T(48)48 |
said is that the shift from miracle-impulses to sexual impulses was | T 1 B 41w T(49)49 |
Here his miracle-mindedness, (not release from tension) is restored. T | T 1 B 41x T(49)49 |
in writing things down came from a MUCH earlier misuse of | T 1 B 41aa T(49)49 |
state which is somehow different from the one you are in | T 1 B 41ah T(50)50 |
to get up and go from one place to another if | T 1 B 41ak T(51)51 |
1 B 41an. Separation from God is the only lack | T 1 B 41an T(51)51 |
so, he must introduce correction from the bottom UP. | T 1 B 41aq T(51)51 |
Every aspect of fear proceeds from upside-down perception. The TRULY creative | T 1 B 41bd T(53)53 |
which is effective quite apart from either the degree or the | T 1 B 42a T(54)54 |
In sorting out the false from the true, the miracle proceeds | T 1 B 43c T(55)55 |
steps necessary for the release from fear. T 1 C | T 1 C 1 T(55)55 |
vulnerable to psychosexual confusion. 2. From a rather similar misperceptual reference | T 1 C 9 T(57)57 |
This is essentially a shift from 1), and is usually due | T 1 C 9 T(57)57 |
represent an attempt to escape from the real possession-drive, which cannot | T 1 C 10 T(57)57 |
thus permits a false escape from much more basic inhibitions. As | T 1 C 10 T(58)58 |
justified, because he IS acting from scarcity. He then becomes more | T 1 C 10 T(58)58 |
c. The tendency to vacillate from one to the other, which | T 1 C 12 T(58)58 |
a step somewhat further away from the Right Mind. Projection is | T 1 C 15 T(59)59 |
fallaciously, while it is excluded from 1) and 2). T | T 1 C 15 T(59)59 |
its opponents. Both attitudes stem from the same false belief. | T 1 C 17 T(59)59 |
is hardly a worthy offering from one Son of God to | T 1 C 19 T(60)60 |
ANY way. The depression comes from a peculiar pseudo-solution which reads | T 1 C 23 T(61)61 |
conflicted drive is displaced both from people AND things, and is | T 1 C 25 T(61)61 |
conflicted drive is displaced both from people AND things, and is | T 1 C 25 T(61)61 |
by Oberon in releasing Titania from her own errors, both of | T 2 A 1 T(62)62 |
I asked you to take from the dictionary, which will also | T 2 A 2 T(62)62 |
that Lucifer literally projected himself from heaven. We also have observed | T 2 A 3 T(62)62 |
Children of the Father inherit from Him. It is important to | T 2 A 8 T(64)64 |
real justification for his escape from fear. This is brought about | T 2 A 13 T(66)66 |
correctly perceived as the release from the dream, which is no | T 2 A 14 T(67)67 |
conflicted drive is displaced both from people AND things, and is | T 2 A 16 T(69)69 |
source of projection to escape from vacillation. (Aside: It should be | T 2 A 22 T(70)70 |
love. These can be either from yourself and others, or from | T 2 A 31 T(72)72 |
from yourself and others, or from yourself to others, or from | T 2 A 31 T(72)72 |
from yourself to others, or from others to you. (I’m glad | T 2 A 31 T(72)72 |
unshaken by lack of love from without, and capable, through your | T 2 A 32 T(72)72 |
the external conditions, which proceed from lack of love in others | T 2 A 32 T(72)72 |
slowly been shifting the emphasis from the negative to the positive | T 2 B 14 T(75)75 |
man who took HS down from her apt.) to make that | T 2 B 18 T(76)76 |
a poor word, which stems from the brain-mind confusion. Right-Mindedness is | T 2 B 25 T(77)77 |
in the service of withdrawing from the desert. It is NOT | T 2 B 26 T(77)77 |
You should split yourself off from error, but only in defense | T 2 B 27 T(77)77 |
the concept itself implies flight FROM something. Flight from error is | T 2 B 29 T(77)77 |
implies flight FROM something. Flight from error is perfectly appropriate.. | T 2 B 29 T(77)77 |
and what you SHOULD fly from. T 2 B 31 | T 2 B 30 T(78)78 |
levels of aspiration, which results from real level confusion. T | T 2 B 33 T(78)78 |
main point to be understood from these notes is that you | T 2 B 34 T(78)78 |
me to shift the emphasis from end to means. (Question asked | T 2 B 35 T(78)78 |
Minds, they turned their defenses from protection to assault, and acted | T 2 B 44 T(80) 80 |
process by which he proceeds from one degree to the next | T 2 B 46 T(81) 81 |
which he can free himself from the past as he goes | T 2 B 47 T(81) 81 |
2 B 52. (Aside from HS: Last night I felt | T 2 B 52 T(82) 82 |
now as if it were FROM Him TO me: Behold the | T 2 B 53 T(82) 82 |
Remember the section in Letters from the Scattered Brotherhood you read | T 2 B 58 T(83) 83 |
need to protect the body from external intrusion (or intruding), and | T 2 B 63 T(85) 84 |
except that they stem more from a sense of deprivation, and | T 2 B 63 T(85) 84 |
But it cannot depart entirely from its Creator, who set the | T 2 B 68 T(87)86 |
to perfect comfort, which comes from a sense of perfect trust | T 2 B 71 T(88)87 |
an interpretation which obviously arises from their misperception of themselves. Egocentricity | T 2 B 71 T(88)87 |
with And God stepped down from Heaven and said: IM | T 2 B 72 T(88)87 |
them as holding himself aloof from the Atonement.) | T 2 B 73 T(88)87 |
2 C. Healing as Release from Fear (N 263 5:112 | T 2 C 0 T(89)88 |
ALL healing is the release from fear. But to undertake this | T 2 C 2 T(89)88 |
and body, in which something from the OUTSIDE is temporarily given | T 2 C 9 T(90)89 |
very prevalent. This misperception arose from the attempted protection device (or | T 2 C 11 T(91)90 |
is essential to preserve them from even attempting miracles. T | T 2 C 14 T(92)91 |
miracle worker releases the mind from overevaluating its own learning device | T 2 C 17 T(94)93 |
spiritual eye, and turning away from belief in physical sight. The | T 2 C 19 T(94)93 |
induce fear. Everything that results from accurate spiritual awareness merely is | T 2 C 19 T(95)94 |
healing arises in the end from an unwillingness to accept the | T 2 C 20 T(95)94 |
not matter. It prevents Me from controlling it. The correction is | T 2 D 2 T(97)96 |
choice. What you DO comes from what you think. You cannot | T 2 D 5 T(97)96 |
When you ask for release from fear, you are implying that | T 2 D 8 T(98)97 |
level can shift the error from the first type to the | T 2 D 12 T(99)98 |
The strength to DO comes from your own undivided will to | T 2 D 14 T(99)98 |
or that fear which arises from behavior-will conflict could not have | T 2 E 1 T(99)98 |
the Atonement as THE remedy. From this viewpoint, the steps can | T 2 E 2 T(100)99 |
is fear. 2.) Fear arises from lack of love. 3.) The | T 2 E 2 T(100)99 |
a sign of real respect from the worthy TO the worthy | T 2 E 3 T(100)99 |
he hopes to spare himself from fear, there are some things | T 2 E 7 T(101)100 |
ask ME to release you from it, because I KNOW it | T 2 E 16 T(103)102 |
Miracles cannot free the miracle-worker from fear. Both miracles AND fear | T 2 E 19 T(104)103 |
Both miracles AND fear come from his thoughts, and if he | T 2 E 19 T(104)103 |
for the protection of consciousness from fear. HIS major error lay | T 2 E 26 T(106)105 |
the psyche contains fearful levels from which it cannot escape without | T 2 E 26 T(106)105 |
His reactions to Freud stemmed from his own unfortunate acceptance of | T 2 E 28 T(107)106 |
the deprivation-fallacy, which itself arose from the Separation. This led him | T 2 E 28 T(107)106 |
relationships which are totally different from those which man introduced into | T 2 E 30 T(107)106 |
more wishful. Energy CAN emanate from both Creation AND miscreation, and | T 2 E 32 T(108)107 |
of God, they (it) come FROM energy, and are endowed by | T 2 E 33 T(108)107 |
hypnosis. This is quite different from Freuds approach, which merely | T 2 E 35 T(109)108 |
do so, nor to suffer from his past errors in this | T 2 E 37 T(109)108 |
the two concepts DO flow from each other. It was a | T 2 E 38 T(110)109 |
Freud could not divorce miracles from magic. It was therefore his | T 2 E 42 T(111)110 |
that these individuals free themselves from fear sooner than would ordinarily | T 2 F 1 T(117)116 |
case, because they MUST emerge from basic conflict it they are | T 2 F 1 T(117)116 |
sorting out of the false from the true. This is a | T 2 F 3 T(118)117 |
miscreations, and having withdrawn belief from them, they will no longer | T 2 F 3 T(118)117 |
way at all. B DOES from time to time, but he | T 3 A 2 T(120) 119 |
as a step toward changing from a bad to a good | T 3 A 7 T(121)120 |
have prevented any of this from occurring, and will do so | T 3 A 15 T(123)122 |
A 16. (Following is from notes) Tell B. that the | T 3 A 16 T(123)122 |
he perceived it, stopped him from benefiting from the time-saving device | T 3 A 19 T(124)123 |
it, stopped him from benefiting from the time-saving device of the | T 3 A 19 T(124)123 |
YOU were still suffering from strain (see above), and got | T 3 A 20 T(124)123 |
himself even this much discomfort from it. T 3 A | T 3 A 26 T(126)125 |
continue to experience this need from time to time, until he | T 3 A 31 T(127)126 |
needs or wants to escape from. T 3 A 32 | T 3 A 31 T(127)126 |
If the Crucifixion is seen from an upside-down point of view | T 3 C 2 T(132)131 |
to God. The evil conscience from the past has nothing to | T 3 C 8 T(133)132 |
and how ENTIRELY it arises from misprojection. This kind of error | T 3 C 9 T(134)133 |
do this if it arose from anything other than perfect innocence | T 3 C 10 T(134)133 |
12. Man is released from ALL errors if he believes | T 3 C 12 T(135)134 |
be no need to learn from many smaller lessons. T | T 3 C 12 T(135)134 |
doing this, the mind awakens from its sleep, and the Soul | T 3 C 13 T(135)134 |
to God. It arises solely from fear of the Records. This | T 3 C 15 T(136)135 |
a much more benign error from the viewpoint of society, it | T 3 C 23 T(137)136 |
always adequately. Consider the basis from which he started, when he | T 3 C 27 T(139)138 |
him in a real double-bind, from which he did not recover | T 3 C 29 T(140)139 |
nonphysical properties. Cayce suffered greatly from this error. He did not | T 3 C 29 T(140)139 |
succeeded in separating the past FROM the present. When he said | T 3 C 34 T(142)141 |
do this. Whenever we move from one instant to the next | T 3 C 34 T(142)141 |
accept his own perfect freedom FROM the past, Cayce could not | T 3 C 35 T(142)141 |
see. They do not suffer from the delusions of the Separated | T 3 D 4 T(145)144 |
is to withdraw your faith from them, and invest it ONLY | T 3 D 5 T(145)144 |
of your difficulties ultimately stem from the fact that you do | T 3 E 4 T(147)146 |
at all removes the experience from the realm of knowledge. That | T 3 E 7 T(148)147 |
most spiritualized form. Knowledge comes from the altar within, and is | T 3 E 10 T(149)148 |
so variable that you swing from sudden but real knowledge to | T 3 E 10 T(149)148 |
would be if you suffered from similar ones. This enables each | T 3 E 11 T(149)148 |
levels, and ALL conflict arises from the concept of levels. Wars | T 3 F 2 T(152)151 |
level. All interpersonal conflicts arise from this fallacy. Only the levels | T 3 F 2 T(152)151 |
or is aware of impulses from both the unconscious and the | T 3 F 3 T(152)151 |
7. Intrapersonal conflict arises from the same basis as interpersonal | T 3 F 7 T(153)152 |
divisions of the mind arose from the bottom UP. Actually, this | T 3 F 11 T(154)153 |
if you look at it from the bottom UP) because it | T 3 F 12 T(154)153 |
could NOT entirely separate itself from the Soul, because it is | T 3 F 16 T(155)154 |
the Soul, because it is FROM the Soul that it derives | T 3 F 16 T(155)154 |
be. Actually, it does come from the unconscious, and is really | T 3 F 19 T(156)155 |
much as to CORRECT error from the bottom up. I demonstrated | T 3 F 21 T(157)156 |
I CAN erase all misperceptions from your mind, if you will | T 3 F 22 T(157)156 |
has almost totally divorced him from knowledge. T 3 G | T 3 G 7 T(160)159 |
do not mean anything apart from within-group comparisons. As you yourself | T 3 G 9 T(162)161 |
They are OF God and FROM God, and therefore God-like. | T 3 G 9 T(162)161 |
therapy because, UNLESS therapy proceeds from miracle-mindedness, it CANNOT heal. | T 3 G 25 T(165)164 |
which the individual has escaped from those he himself vetoed, while | T 3 G 28 T(166)165 |
conducive to mutual profit. Freedom from fear can be achieved by | T 3 G 37 T(169)168 |
Presumably, children must learn from parents. What parents learn from | T 3 G 38 T(170)169 |
from parents. What parents learn from children is merely of a | T 3 G 38 T(170)169 |
interesting teaching procedure, and one from which he himself learned a | T 3 G 45 T(173)172 |
One of the illusions from which human perception suffers is | T 3 H 3 T(174)C 1 |
reality is yours to choose FROM. T 3 H 4 | T 3 H 3 T(175)C 2 |
and deep peace that comes from meeting yourselves and your brothers | T 3 H 4 T(175)C 2 |
judging them. All uncertainty comes from a totally fallacious belief that | T 3 H 4 T(175)C 2 |
they chose to separate themselves FROM their Author. The word authority | T 3 H 10 T(177)C 4 |
way of very devious routes, from the denial of Authorship. The | T 3 H 13 T(178)C 5 |
starting point. You DO start from this point, and your thinking | T 3 H 16 T(180)C 7 |
will be unable to escape from the prisons you have (made | T 3 I 2 T(180)C 7 |
glad! The light WILL shine from the true Foundation of Life | T 3 I 15 T(184)C 11 |
because it was given you from BEYOND this world. Only IN | T 3 I 16 T(184)C 11 |
he elects. He can speak from his Soul or from his | T 4 A 5 T(186)C 13 |
speak from his Soul or from his ego, precisely as he | T 4 A 5 T(186)C 13 |
he chooses. If he speaks from his Soul, he has chosen | T 4 A 5 T(186)C 13 |
are inspired, because they come from KNOWLEDGE. If he speaks from | T 4 A 5 T(186)C 13 |
from KNOWLEDGE. If he speaks from his ego, he is DISCLAIMING | T 4 A 5 T(186)C 13 |
is forever Unwilling to depart from its Foundation. The journey to | T 4 A 9 T(187)?23 |
kind of thinking which stems from it. The idea of buying | T 4 B 1 T(188)C 15 |
NOTHING can reach the Soul from the ego, and nothing FROM | T 4 B 9 T(190)C 17 |
from the ego, and nothing FROM the Soul can strengthen the | T 4 B 9 T(190)C 17 |
be to absolve you finally from the need for a teacher | T 4 B 17 T(192)C 19 |
you will withdraw all protection from your ego and become totally | T 4 B 27 T(194)C 21 |
which should never be taught FROM the ego whose abnormality should | T 4 B 37 T(196)C 23 |
perfectly genuine and does stem from knowledge, cannot help her because | T 4 C 5 T(199)C 26 |
her natural home, she suffers from its intrusions, but NOT from | T 4 C 5 T(199)C 26 |
from its intrusions, but NOT from complete lack of knowledge. | T 4 C 5 T(199)C 26 |
all, you ARE regarding it from an ego viewpoint. That is | T 4 C 8 T(200)C 27 |
inevitable confusion which MUST arise from a perception of the self | T 4 C 19 T(203)C 30 |
as are many theologians. Data from one realm of discourse do | T 4 C 26 T(206)C 33 |
mind. The Christ Mind wills from the Soul, not from the | T 4 D 2 T(208)C 35 |
wills from the Soul, not from the Ego, and the Christ | T 4 D 2 T(208)C 35 |
ego has taken the impulses from the superconscious and perceives them | T 4 D 5 T(208)C 35 |
be accepted, and the impulses from the superconscious are unacceptable to | T 4 D 5 T(208)C 35 |
also the most lofty ones from the egos awareness, because | T 4 D 6 T(209)C 36 |
ego attempts to save itself from being swept away, as it | T 4 D 7 T(209)C 36 |
is to separate the true from the false in your own | T 4 D 8 T(209)C 36 |
its enemy. The ego arose from the Separation, and its | T 4 D 9 T(209)C 36 |
experience that is so different from anything the ego can offer | T 4 D 13 T(211)C 38 |
which prevent the Holy One from entering. Light cannot penetrate through | T 4 D 17 T(211)C 38 |
you we must hide nothing from each other. T 4 | T 4 D 19 T(212)C 39 |
perfectly conscious, is ruthlessly banished from the part of the mind | T 4 D 22 T(213)C 40 |
T 4 E. The Escape from Fear (N 467 6:31 | T 4 E 0 T(213)C 40 |
BE. Depression ALWAYS arises ultimately from a sense of being deprived | T 4 E 6 T(214)C 41 |
KNOW that all anxiety comes from the capriciousness of the ego | T 4 E 7 T(215)C 42 |
its accomplishment, and step away from them. Judge how well you | T 4 E 14 T(216)C 43 |
withdraw allegiance, protection, and love from it. You are mirrors of | T 4 E 15 T(217)C 44 |
Your ego cannot prevent HIM from shining on you, but it | T 4 E 16 T(217)C 44 |
but it CAN prevent you from letting Him shine THROUGH you | T 4 E 16 T(217)C 44 |
lack of discrimination between impulses from God and from the body | T 4 F 3 T(219)C 46 |
between impulses from God and from the body. Any thought-system which | T 4 F 3 T(219)C 46 |
dispel it. Fear of dissolution from the higher source, then, makes | T 4 F 4 T(219)C 46 |
solution. It obliterates the question from the minds awareness. Once | T 4 F 6 T(220)C 47 |
ways because it came partly from ego-repressed knowledge, the real problem | T 4 F 8 T(220)C 47 |
advantage of POTENTIALLY greater freedom from distractibility, but he does not | T 4 F 10 T(221)C 48 |
because the eternal MUST come from God. T 4 F | T 4 F 12 T(223)C 50 |
That is because the decision, from which the ability would naturally | T 4 F 13 T(223)C 50 |
device for impeding the strong-willed from real progress in learning. The | T 4 F 16 T(223)C 50 |
That is its essential difference from everything else the mind can | T 4 G 4 T(225)C 52 |
make. No-one who has learned from experience that one choice brings | T 4 G 10 T(226)C 53 |
with the idea of escaping FROM the ego shows this. | T 4 G 12 T(226)C 53 |
13. You cannot escape from the ego by humbling it | T 4 G 13 T(227)C 54 |
to any tendency to withdraw from your brothers. Withdrawal is frightening | T 4 G 20 T(228)C 55 |
me, and as you withdraw from him I become distant to | T 4 G 21 T(228)C 55 |
by those who disengage themselves from the Sonship, because they are | T 4 G 22 T(228)C 55 |
because they are disengaging themselves from me. God will come to | T 4 G 22 T(228)C 55 |
not desecrate it or recoil from it. It is your real | T 4 H 7 T(230)C 57 |
enough, because it is communication FROM God. But it is not | T 4 H 10 T(231)C 58 |
other minds which the knowledge from the revelation brings. T | T 4 H 10 T(231)C 58 |
is really why you recoil from the demands of the dependent | T 4 I 4 T(232)C 59 |
demands of the dependent, and from the sight of a broken | T 4 I 4 T(232)C 59 |
temple. A mind that recoils from a hurt body is in | T 4 I 5 T(232)C 59 |
described as something separate, apart from the Father and from the | T 5 B 6 T(235)C 62 |
apart from the Father and from the Son. I myself said | T 5 B 6 T(235)C 62 |
my right thinking, which came from the Universal Inspiration which IS | T 5 B 7 T(235)C 62 |
it alive by transmitting it from His Mind to yours as | T 5 C 9 T(236)C 63 |
DIVISION, not increase. No-one gains from strife. T 5 D | T 5 D 6 T(238)C 65 |
The voice for God comes from your own altars to Him | T 5 D 8 T(238)C 65 |
me. Rest does not come from sleeping, but from waking. The | T 5 D 11 T(239)C 66 |
not come from sleeping, but from waking. The Holy Spirit is | T 5 D 11 T(239)C 66 |
you have no meaning apart from your rightful place in the | T 5 E 11 T(244)C 71 |
well as knowledge derive meaning from RELATIONSHIPS. Those which you accept | T 5 E 12 T(244)C 71 |
apparent. It is directed AWAY from you. T 5 F | T 5 F 1 T(247)C 74 |
and beyond guilt. They came from the Holy Spirit within YOU | T 5 F 2 T(247)C 74 |
is lost, because it comes from the Holy Spirit, the voice | T 5 F 5 T(248)C 75 |
alone. They will NOT disappear from your mind without remedy. The | T 5 F 8 T(249)C 76 |
can keep you in exile FROM the Kingdom but in the | T 5 F 9 T(250)C 77 |
s ideas are withholding it from the Kingdom. The joint will | T 5 F 16 T(252)C 79 |
it. This is the belief from which ALL guilt really stems | T 5 G 3 T(254)C 81 |
picture of fear of retaliation from without then follows, because the | T 5 G 6 T(255)C 82 |
The function of thought comes FROM God and is IN God | T 5 G 12 T(257)C 84 |
thought, you cannot think APART from Him. Irrational thought is a | T 5 G 12 T(257)C 84 |
believe you CAN think apart from God, and WANT to. | T 5 G 12 T(258)C 85 |
belief that you cannot escape from it. But you can and | T 5 H 3 T(259)C 86 |
and thus release THEIR thoughts from the ability to produce fear | T 5 H 10 T(261)C 88 |
re-interpreted entirely, to release you from fear. T 5 H | T 5 H 11 T(262)C 89 |
IS that of our Father, from whom I learned of infinite | T 5 H 15 T(263)C 90 |
the thinker cuts himself off from his thoughts. Freuds thought | T 5 I 4 T(264)C 91 |
a means toward real release from the time belief, had Freud | T 5 I 6 T(265)C 92 |
Freud suffered all his life from refusal to allow eternity to | T 5 I 6 T(265)C 92 |
him to confuse the escape from care with something desirable. In | T 5 I 8 T(266)C 93 |
enable the mind to escape from fixation forever, even though he | T 5 I 9 T(266)C 93 |
thought-system which can separate you from His? Do you REALLY believe | T 5 I 11 T(267)C 94 |
I 14. Excluding yourself from the Atonement is the ego | T 5 I 14 T(268)C 95 |
he might be dissociating HIMSELF from his own awareness, since he | T 5 I 17 T(269)C 96 |
whatever extent he separates himself from you, he is separating himself | T 5 I 17 T(269)C 96 |
you, he is separating himself from ME. This IS a collaborative | T 5 I 17 T(269)C 96 |
process, which does NOT come from you, is nevertheless WITHIN you | T 5 I 20 T(269)C 96 |
follows. What can be expected from insane premises EXCEPT an insane | T 6 A 1 T(271)C 98 |
that it should means RELEASE from fear to anyone who understands | T 6 B 2 T(272)C 99 |
when you can learn enough from MINE to be re-awakened by | T 6 B 10 T(274)C 101 |
in others, you can learn from their experiences and gain from | T 6 B 11 T(275)C 102 |
from their experiences and gain from them WITHOUT experiencing them. That | T 6 B 11 T(275)C 102 |
You are therefore EXCLUDING yourself from it, by the very statement | T 6 C 2 T(278)C 105 |
making that you are DIFFERENT from someone else. Since you have | T 6 C 2 T(278)C 105 |
to make you feel DIFFERENT from your brothers and separated FROM | T 6 C 3 T(278)C 105 |
from your brothers and separated FROM them. The ego justifies this | T 6 C 3 T(278)C 105 |
directly to your excluding yourself from your brothers. T 6 | T 6 C 4 T(278)C 105 |
the mind OF THE THINKER, from which they extend outward. This | T 6 C 9 T(280)C 107 |
think, but perception cannot escape from the basic laws of mind | T 6 C 9 T(280)C 107 |
laws of mind. You perceive FROM your mind, and extend your | T 6 C 9 T(280)C 107 |
NOT believe in it. Coming from God, He uses EVERYTHING for | T 6 C 10 T(280)C 107 |
extends outward. Therefore, what extends FROM the mind IS STILL IN | T 6 D 1 T(282)C 109 |
IS STILL IN IT, and FROM what it extends IT KNOWS | T 6 D 1 T(282)C 109 |
project WHAT IS NOT TRUE. From this, which YOU have made | T 6 D 3 T(282)C 109 |
yourselves, you must learn ONLY from the Holy Spirit, and teach | T 6 D 4 T(282)C 109 |
maker may withdraw his support from it at any moment. If | T 6 E 1 T(284)C 111 |
YOUR command, and never detract from it in any way. You | T 6 E 10 T(287)C 114 |
you must avoid to escape from harm as much as what | T 6 F 4 T(289)C 116 |
do THAT you will escape from harm and be safe, and | T 6 F 4 T(289)C 116 |
Spirit, shining with the light from God Himself, speaks only for | T 6 F 6 T(290)C 117 |
TRUE, only truth extends outward from it. But if a lie | T 6 G 2 T(293)C 120 |
its center, only DECEPTION proceeds from it. All good teachers realize | T 6 G 2 T(293)C 120 |
He sorts out the true from the false, and teaches you | T 6 H 1 T(298)C 125 |
AGAINST. It has advanced far from the first lesson which was | T 6 H 4 T(299)C 126 |
PRIMARILY a reversal, and also from the second, which was essentially | T 6 H 4 T(299)C 126 |
desirable. This step, which follows from the second as the second | T 6 H 4 T(299)C 126 |
second as the second does from the first, emphasizes the DICHOTOMY | T 6 H 4 T(299)C 126 |
will finally liberate your will FROM choice, and direct it toward | T 6 H 6 T(300)127 |
and have therefore excluded yourself FROM it in your belief. It | T 6 H 8 T(301)128 |
respect your creative power differs from His. Even in this world | T 7 A 1 T(303)C 130 |
Gods creative Thought proceeds FROM Him TO you, so must | T 7 A 2 T(303)C 130 |
must YOUR creative thought proceed FROM you to YOUR creations. In | T 7 A 2 T(303)C 130 |
as if he were ABSENT from the Kingdom or separated FROM | T 7 B 6 T(306)C 133 |
from the Kingdom or separated FROM it, thus making the Kingdom | T 7 B 6 T(306)C 133 |
somewhat different in this world from what it REALLY is, because | T 7 C 2 T(306)C 133 |
it governs are VERY different from the thoughts in the Kingdom | T 7 C 2 T(306)C 133 |
will learn what YOU are from what you have projected onto | T 7 C 6 T(308)C 135 |
and therefore PREVENTS THE LEARNER FROM APPRECIATING IT. T 7 | T 7 C 10 T(309)C 136 |
one meaning. This Meaning comes from God and IS God. Because | T 7 C 11 T(309)C 136 |
be meaningful to measure it FROM the maximum and identify its | T 7 D 1 T(310)C 137 |
meaning, perceive yourselves as absent FROM it? You can see yourselves | T 7 E 1 T(312)C 139 |
can see yourselves as separated FROM your meaning only by EXPERIENCING | T 7 E 1 T(312)C 139 |
because ALL your conflicts come FROM it. It IS the belief | T 7 E 3 T(313)C 140 |
true. How is that different from saying that you are perceiving | T 7 E 3 T(313)C 140 |
it is undertaken as SEPARATE from what already is, and perceived | T 7 E 7 T(315)C 142 |
His laws. Both therefore come from the same Source, because inspiration | T 7 E 8 T(315)C 142 |
same Source, because inspiration comes from the voice FOR God and | T 7 E 8 T(315)C 142 |
FOR God and certainty comes from the laws OF God. Healing | T 7 E 8 T(315)C 142 |
Healing does not come DIRECTLY from God, who knows His Creations | T 7 E 8 T(315)C 142 |
OF God, because it proceeds from His Voice and from His | T 7 E 8 T(315)C 142 |
proceeds from His Voice and from His laws. It is their | T 7 E 8 T(315)C 142 |
potentials, which is quite apart from what the potential is used | T 7 F 1 T(318)C 145 |
believe that this gift comes from God TO him, but it | T 7 F 4 T(319)C 146 |
why SOME healing CAN result from this kind of thinking, and | T 7 F 4 T(319)C 146 |
induces harmony because it proceeds from integration. T 7 F | T 7 F 7 T(320)C 147 |
and your ONLY meaning, comes FROM His and is LIKE His | T 7 F 8 T(320)C 147 |
You cannot separate your self from YOUR Creator, who created YOU | T 7 F 8 T(320)C 147 |
The unhealed healer wants gratitude FROM his brothers, but he is | T 7 F 9 T(321)C 148 |
T 7 G. From Vigilance to Peace (N 720 | T 7 G 0 T(324)C 151 |
thinking can also save you FROM this, because its power is | T 7 G 2 T(324)C 151 |
is enormous, but it stems from the power of the mind | T 7 G 3 T(325)C 152 |
Forced therefore to detach itself from you who ARE mind, it | T 7 G 6 T(326)C 153 |
you accept which is APART from this WILL obscure Gods | T 7 G 12 T(328)C 155 |
If you dissociate your mind FROM it, you are perceiving the | T 7 G 12 T(328)C 155 |
H. The Total Commitment (missing from Notes) T | T 7 H 0 T(330)C 157 |
be able to exclude yourself from what you project. T | T 7 H 2 T(330)C 157 |
you can very easily escape FROM it, or better, leave it | T 7 H 4 T(331)C 158 |
is to withdraw ALL investment from them, and they will HAVE | T 7 H 5 T(332)C 159 |
your being. All confusion comes from not extending life, because this | T 7 H 6 T(332)C 159 |
You CAN do nothing apart from Him, and you DO do | T 7 H 6 T(332)C 159 |
you DO do nothing apart from him. Keep His Way to | T 7 H 6 T(332)C 159 |
pleased. You CANNOT be apart from them, because you are not | T 7 H 7 T(332)C 159 |
because you are not apart from Him. Rest in His love | T 7 H 7 T(332)C 159 |
that others are TAKING IT FROM YOU. One MUST be fearful | T 7 H 9 T(333)C 160 |
tear the Kingdom of Heaven from him. T 7 H | T 7 H 9 T(333)C 160 |
are out to TAKE GOD FROM YOU. --- | T 7 H 10 T(333)C 160 |
you will to separate YOURSELF from God, that is what you | T 7 H 10 T(334)C 161 |
real purpose. It projects conflict FROM your mind to OTHER minds | T 7 I 3 T(335)C 162 |
it OUT you have excluded from WITHIN is a complete distortion | T 7 I 5 T(336)C 163 |
is why those who project from the ego are vigilant for | T 7 I 6 T(336)C 163 |
dispel it by withdrawing belief FROM it. Do NOT project the | T 7 I 8 T(336)C 163 |
all attack, because they COME from an attempt to PROJECT RESPONSIBILITY | T 7 I 8 T(336)C 163 |
ALL their effects will vanish from your minds and from the | T 7 I 8 T(337)C 164 |
vanish from your minds and from the Sonship AS A WHOLE | T 7 I 8 T(337)C 164 |
of ALL perception which comes from the unbelievable MUST be apparent | T 7 I 9 T(337)C 164 |
Sonship, or you withhold yourself from God. Selfishness is of the | T 7 J 2 T(337)C 164 |
cannot conceive of ANY part from which it is excluded. The | T 7 J 2 T(338)C 165 |
ANY part of the Kingdom FROM yourself, and you are NOT | T 7 J 5 T(338)C 165 |
PEACE, they will be removed from your mind FOR you. Every | T 8 A 3 T(346)C 173 |
peace, you are EXCLUDING yourself FROM it. This is a condition | T 8 B 1 T(347) C 174 |
possible. You CANNOT learn simultaneously from two teachers who are in | T 8 B 5 T(348)C 175 |
impossible, you could learn nothing from the ego, because the ego | T 8 C 2 T(348)C 175 |
and you CANNOT be excluded from them. The ego teaches that | T 8 D 9 T(353)C 180 |
releasing you AND your brothers from EVERY IMPRISONING THOUGHT ANY part | T 8 D 10 T(353)C 180 |
EVERYTHING. You cannot exempt yourself from His laws, although you CAN | T 8 E 1 T(354)C 181 |
this simply by dissociating itself FROM everything. It is therefore an | T 8 E 2 T(354)C 181 |
it. Rehabilitation does not come from anyone ELSE. You can have | T 8 E 6 T(355)C 182 |
ELSE. You can have GUIDANCE from without, but you must ACCEPT | T 8 E 6 T(355)C 182 |
but you must ACCEPT it from within. The guidance must become | T 8 E 6 T(355)C 182 |
One. If you exclude YOURSELF from this union, you are perceiving | T 8 E 14 T(357)C 184 |
Can you be separated from your identification and be at | T 8 E 15 T(357)C 184 |
IS. YOU cannot be exempt from it, if you are to | T 8 E 16 T(357)C 184 |
are. By separating your will from mine, you ARE exempting yourself | T 8 E 16 T(357)C 184 |
mine, you ARE exempting yourself from the Will of God which | T 8 E 16 T(357)C 184 |
Will has saved you, not from yourselves, but from your illusions | T 8 F 3 T(359)C 186 |
you, not from yourselves, but from your illusions of yourselves. He | T 8 F 3 T(359)C 186 |
He would not withhold creation from you, because HIS joy is | T 8 F 7 T(361)C 188 |
will was not created separate from His, and so it wills | T 8 F 8 T(361)C 188 |
to function together, because apart from each other we cannot function | T 8 F 10 T(361)C 188 |
HIMSELF. Can you be separated from your life and your being | T 8 F 11 T(362)C 189 |
he has cut himself off from salvation. Remember that the Holy | T 8 G 2 T(363)C 190 |
misusing it. Interpret ANYTHING apart from the Holy Spirit, and you | T 8 G 5 T(364)C 191 |
But ALL loss comes only from your own misunderstanding. Loss of | T 8 G 6 T(364)C 191 |
mind, but give him freedom from his belief in littleness, and | T 8 G 6 T(364)C 191 |
belief in littleness, and escape from YOURS. As part of YOU | T 8 G 6 T(364)C 191 |
has not withdrawn His gifts from YOU, but YOU have withdrawn | T 8 G 7 T(365)C 192 |
but YOU have withdrawn them from Him. Let no Son of | T 8 G 7 T(365)C 192 |
mind which you have separated from your Soul can reach beyond | T 8 G 10 T(366)C 193 |
PURPOSE. This releases the mind from the temptation to see it | T 8 G 13 T(367)C 194 |
body, but the body APART from the mind HAS NO PURPOSE | T 8 G 16 T(367)C 194 |
learning should be to escape FROM limitations? --- | T 8 G 16 T(367)C 194 |
not allow yourselves to suffer from the results of what is | T 8 G 19 T(368)C 195 |
not true. Free your minds from the belief that this is | T 8 G 19 T(368)C 195 |
hope would you want? Freedom from illusions lies only in not | T 8 G 19 T(368)C 195 |
of being, since they arise FROM it. But the relationship is | T 8 H 2 T(369)C 196 |
capable of shifting its control from one to the other, making | T 8 H 3 T(370)C 197 |
ego is forced to shift from one end to another without | T 8 H 3 T(370)C 197 |
is a particularly appealing argument from the egos point of | T 8 H 4 T(370)C 197 |
of witnesses should be suspect from the beginning. The ego does | T 8 H 5 T(371)C 198 |
the dead, because rest comes from waking, not from sleeping. Sleep | T 8 I 3 T(374)C 201 |
rest comes from waking, not from sleeping. Sleep is withdrawing; waking | T 8 I 3 T(374)C 201 |
5. Healing is release from the fear of waking, and | T 8 I 5 T(374)C 201 |
wants to SEPARATE the body from the mind. This IS an | T 8 I 6 T(375)C 202 |
are sick, you are withdrawing from me. But you CANNOT WITHDRAW | T 8 I 8 T(375)C 202 |
me. But you CANNOT WITHDRAW FROM ME ALONE. You can only | T 8 I 8 T(375)C 202 |
ALONE. You can only withdraw from yourself AND me. T | T 8 I 8 T(375)C 202 |
be nothing which prevents you from doing EXACTLY what I ask | T 8 I 9 T(375)C 202 |
is COMPLETELY IMPOSSIBLE to escape from it WITHOUT a guide who | T 8 J 3 T(377)C 204 |
to sort out the true from the false in your unconscious | T 8 J 3 T(377)C 204 |
But you cannot be safe FROM truth, but only IN it | T 8 J 6 T(378)C 205 |
that ITS will is different FROM His, it can only decide | T 8 J 7 T(378)C 205 |
anything that does NOT come from God. His task is NOT | T 8 J 9 T(379)C 206 |
NOTHING. ANY desire which stems from the ego IS a desire | T 8 J 11 T(380)C 207 |
The energy which you withdraw from Creation you expend on fear | T 8 J 12 T(380)C 207 |
its purpose is the ESCAPE FROM FEAR. T 8 K | T 8 K 1 T(382)- 209 |
not really asking for RELEASE from fear, but for the removal | T 8 K 2 T(382)- 209 |
brother. The Holy Spirit extends from your mind to his, and | T 8 K 6 T(383)210 |
that if he is speaking from the ego, he WILL be | T 9 A 2 T(386)213 |
to understand ANYTHING that arises from it. Since He does not | T 9 A 3 T(386)213 |
UNDONE. How is this different from telling you that what you | T 9 B 2 T(387)214 |
His errors do not come from the truth that is in | T 9 B 3 T(387)214 |
be separate, because it COMES from Love. ANY attempt you make | T 9 B 5 T(387)214 |
PERFECT sense, because they come from GOD. They are as sensible | T 9 C 5 T(389)216 |
simply in looking beyond error from the beginning, and thus KEEPING | T 9 C 6 T(389)216 |
218 borrowed from YOUR eternity. This IS the | T 9 C 9 T(391)218 |
unhealed healer, and HE LEARNS FROM HIS OWN TEACHING. BECAUSE his | T 9 D 6 T(393)220 |
attempts to gain some support from the situation. Seeking to GET | T 9 D 6 T(393)220 |
even this would He keep from you. Therefore, you CAN create | T 9 E 4 T(397)224 |
when it will shift abruptly from suspiciousness to viciousness, because its | T 9 F 6 T(399)- 226 |
ego to help you escape from a sense of inadequacy it | T 9 F 7 T(400)- 227 |
own existence? Can you ESCAPE from its evaluation of you, by | T 9 F 7 T(400)- 227 |
evaluate an insane belief system from WITHIN it. Its own range | T 9 F 7 T(400)- 227 |
BEYOND it, and look back from a point where SANITY exists | T 9 F 7 T(400)- 227 |
And this MUST be questioned from beyond it, because WITHIN it | T 9 F 9 T(400)- 227 |
true. Therefore, nothing that arises from it MEANS anything. The Holy | T 9 F 9 T(400)- 227 |
terms of where it comes from. If it comes from God | T 9 F 9 T(400)- 227 |
comes from. If it comes from God, --- | T 9 F 9 T(400)- 227 |
reality literally drives the ego from your mind, because of the | T 9 G 4 T(402)229 |
it out of His love. From your grandeur you can only | T 9 G 5 T(402)229 |
in your minds, protecting it from illusions, and keeping yourself in | T 9 G 5 T(402)229 |
true. When grandeur slips away from you, YOU HAVE REPLACED IT | T 9 G 7 T(403)230 |
is easy to distinguish grandeur from grandiosity, simply because love is | T 9 G 8 T(403)230 |
and you cannot BE missing from it. You are altogether irreplaceable | T 9 G 10 T(404)231 |
His Answer, for it comes from God. It IS an exalted | T 9 G 12 T(404)231 |
world can take this responsibility FROM you. You can VIOLATE God | T 9 H 1 T(405)- 232 |
imagination, but you cannot escape from them. They were established for | T 9 H 1 T(405)- 232 |
will? Nothing can reach you from BEYOND it, because being in | T 9 H 4 T(405)- 232 |
know this, has banished itself from knowledge, because it has NOT | T 9 H 5 T(406)- 233 |
to do so? You know, from your own experience, that what | T 9 H 6 T(406)- 233 |
possible that you merely shifted from one dream to another without | T 9 H 7 T(406)- 233 |
cannot BE anything else. Arising from your OWN decision NOT to | T 9 I 5 T(408)- 235 |
God would have them released from their sickness, and returned to | T 9 I 8 T(409)- 236 |
that POWER CAN BE TAKEN FROM YOU. But this is impossible | T 9 I 11 T(410)- 237 |
you think will save you from dangers WHICH THE IDOL ITSELF | T 9 I 12 T(410)- 237 |
I meant it. Peace came from God through me to YOU | T 9 I 14 T(410)- 237 |
and offer them perfect freedom from ALL illusions, BECAUSE YOU HEARD | T 9 I 15 T(411)- 238 |
yours. It is your inheritance from your REAL Father. You cannot | T 9 I 18 T(411)- 238 |
removed part of your mind from Gods Will, and this | T 9 J 4 T(413)- 240 |
not there to take it FROM you, and you are NOT | T 9 J 6 T(413)- 240 |
the separation was a descent from magnitude to littleness. But the | T 9 J 10 T(414)- 241 |
HIS. He calls to you from every part of the Sonship | T 9 K 7 T(416)- 243 |
on God and His Creation, from which He cannot be separated | T 9 K 8 T(417)- 244 |
Son. His Son removed himself from His gift by refusing to | T 9 K 11 T(417)- 244 |
ours. I come to you from our Father, to offer you | T 10 B 2 T(420)- 247 |
alone is to be separated from INFINITY, but how can this | T 10 B 4 T(421)- 248 |
Himself. Can you exclude yourself from the Universe, or from God | T 10 B 4 T(421)- 248 |
yourself from the Universe, or from God, Who IS the Universe | T 10 B 4 T(421)- 248 |
you believe YOU are absent from God, you WILL believe He | T 10 B 6 T(421)- 248 |
WILL believe He is absent from you. T 10 B | T 10 B 6 T(421)- 248 |
create, since your will follows from His. And being the extension | T 10 B 10 T(423)250 |
time you cannot live apart from Him, for sleep is not | T 10 B 11 T(423)250 |
ATTACK is a step AWAY from this, and every healing thought | T 10 C 1 T(424)251 |
thought which you ACCEPT, either FROM your brother or in your | T 10 C 4 T(424)251 |
yet the invitation must come from you, for you have surely | T 10 C 6 T(426)253 |
T 10 D. From Darkness to Light (N 936 | T 10 D 0 T(427)- 254 |
surrounds you, and shines out FROM you. How can you see | T 10 D 4 T(428)255 |
5. God hides nothing from His Son, even though he | T 10 D 5 T(428)255 |
eternity. Time cannot separate you from God, if you use it | T 10 D 8 T(429)256 |
IS. You are not saved FROM anything, but you ARE saved | T 10 E 1 T(430)- 257 |
you cut a brother off from the Light that is yours | T 10 E 3 T(430)- 257 |
for as blame is withdrawn from without, there is a strong | T 10 E 4 T(430)- 257 |
1. No-one can escape from illusions unless he looks at | T 10 F 1 T(433) 260 |
is no need to shrink from illusions, for they cannot be | T 10 F 1 T(433) 260 |
is quite explicitly EGO AUTONOMY. From the beginning, then, its PURPOSE | T 10 F 5 T(434)- 261 |
it IS. Everything that stems from the ego is the natural | T 10 F 5 T(434)- 261 |
that autonomy is meaningful APART from Him? T 10 F | T 10 F 6 T(434)- 261 |
whatever seems to separate you from God is ONLY fear, regardless | T 10 F 10 T(435)262 |
it takes, and quite apart from HOW THE EGO WANTS TO | T 10 F 10 T(435)262 |
learn to distinguish the possible from the impossible, and the false | T 10 F 11 T(436) 263 |
the impossible, and the false from the true. According to the | T 10 F 11 T(436) 263 |
happiness CANNOT be found apart from your joint will. Recognize only | T 10 F 12 T(436) 263 |
only attack COULD produce fear, from which the love of God | T 10 F 13 T(436) 263 |
you have removed the nails from the hands of Gods | T 10 G 7 T(441)268 |
and taken the last thorn from his forehead. The Love of | T 10 G 7 T(441)268 |
His Son HAS BEEN redeemed from his own crucifixion, and you | T 10 G 8 T(442)269 |
the real world will vanish from your sight. The end of | T 10 H 5 T(444)- 271 |
No-one can withhold truth, except from himself. Yet God will not | T 10 H 7 T(445)- 272 |
His answer IS the release from fear. Beautiful Child of God | T 10 H 11 T(446)- 273 |
is in no way separate from His Father, Whose EVERY thought | T 10 H 12 T(446)- 273 |
a brother, pluck the offense from your mind, for you are | T 10 H 15 T(447)- 274 |
for He would save you from ALL condemnation. Accept His healing | T 10 H 15 T(447)- 274 |
ASK of their reality from the One Who knows it | T 10 H 18 T(448)- 275 |
is nothing to prevent you from recognizing ALL calls for help | T 11 B 2 T(450) 277 - |
perceive reality, WHICH YOU WITHHOLD FROM YOURSELF. It is surely good | T 11 B 3 T(450) 277 - |
your sense of strain comes from your attempts NOT to do | T 11 B 4 T(450) 277 - |
is not enough to escape FROM it, although the recognition IS | T 11 B 7 T(452)279 |
have taken a step AWAY from reality, not toward it. Yet | T 11 B 7 T(452)279 |
tendency to TRY TO ESCAPE FROM THE LOVE. Yet this is | T 11 C 7 T(455)- 282 - |
you would want to ESCAPE from. And even if you did | T 11 C 7 T(455)- 282 - |
you did, you can escape from everything ELSE, but not from | T 11 C 7 T(455)- 282 - |
from everything ELSE, but not from this. Be glad indeed that | T 11 C 7 T(455)- 282 - |
that there IS no escape from salvation. --- | T 11 C 7 T(455)- 282 - |
the separation was a descent from magnitude to littleness. And so | T 11 C 9 T(456)283 |
and He CANNOT take it FROM you. T 11 C | T 11 C 16 T(458)- 285 |
response OTHER than love, arises from a confusion about the what | T 11 D 5 T(460)287 |
you could REALLY separate yourselves from the Mind of God, you | T 11 D 9 T(462)- 289 |
you do NOT want, projected FROM your mind, because you were | T 11 D 10 T(462)- 289 |
will learn to see truly. From this place, where God and | T 11 D 12 T(462)- 289 |
the real world TO you, from the altar of God. | T 11 D 12 T(462)- 289 |
correctly, they would have LEARNED from them. We have said that | T 11 F 7 T(466)- 293 |
you. As self value comes from self EXTENSION, so does the | T 11 G 3 T(469)- 296 |
PERCEPTION of self value come from the projection of loving thoughts | T 11 G 3 T(469)- 296 |
sleep. He would awaken them from the sleep of forgetting, to | T 11 G 4 T(469)- 296 |
and the Atonement will radiate from YOUR acceptance of it FOR | T 11 H 1 T(471)- 298 |
and you will accept it FROM the world, because you put | T 11 H 7 T(474)- 301 |
IN A DIFFERENT PLACE, separated from each other BECAUSE YOU MADE | T 11 H 8 T(474)- 301 |
you really receive anything else FROM them. If you think you | T 11 H 10 T(474)- 301 |
Gods Creations. Coming only from God, its power and grandeur | T 11 H 11 T(475)- 302 |
will think that death comes from Him, AND NOT FROM THE | T 11 H 15 T(476)- 303 |
comes from Him, AND NOT FROM THE EGO, because, by confusing | T 11 H 15 T(476)- 303 |
that YOU want death. And from what you want God does | T 11 H 15 T(476)- 303 |
and kept him far away from your destructive thoughts, but YOU | T 11 I 1 T(477)304 |
nothing. But he is far from you whose Self he is | T 11 I 2 T(477)304 |
attack him, and he disappeared from your sight into his Father | T 11 I 2 T(477)304 |
you SEE. But take it from the hand of Christ, and | T 11 I 9 T(479)306 |
judges, perceives itself as SEPARATE from the mind being judged, believing | T 11 J 1 T(480)307 |
wills to remove all guilt from his mind, that he may | T 11 J 5 T(481)308 |
6. Guilt hides Christ from your sight, for it is | T 11 J 6 T(481)308 |
everyone is seeking to escape from the prison he has made | T 11 J 9 T(482)309 |
depends on one-dimensional time, proceeding from past to future. No-one who | T 11 J 12 T(483)310 |
then, there IS no escape from guilt. For attack MAKES GUILT | T 11 J 15 T(484)311 |
to get rid of it FROM ITS VIEWPOINT ONLY. For much | T 12 A 1 T(485)312 |
holds your belief in guilt from your own awareness. For in | T 12 B 1 T(485)312 |
the wish has hidden him from you, because it is very | T 12 B 3 T(486) 313 |
of this course stems ultimately from this interpretation, but if you | T 12 B 4 T(486) 313 |
been interpreted as the release from guilt, and this is correct | T 12 B 6 T(487)314 |
and have never been separated FROM him. In THIS understanding lies | T 12 B 7 T(487)314 |
BELIEVE THAT IT SAVES YOU FROM LOVE. For this wish CAUSED | T 12 C 3 T(488)315 |
is salvation, to PREVENT you from this. For still deeper than | T 12 C 3 T(488)315 |
And you would SAVE yourself from His love, because you think | T 12 C 5 T(489)316 |
it would sweep you AWAY from yourself, AND MAKE YOU LITTLE | T 12 C 5 T(489)316 |
quick. Do not HIDE suffering from His sight, but bring it | T 12 C 8 T(490)317 |
any spot of pain hidden from His Light, and search your | T 12 C 8 T(490)317 |
satisfy him, or save him from what he IS. T | T 12 C 9 T(490)317 |
with his reality. Save him from his illusions, that you may | T 12 C 10 T(490)317 |
and joy. But exempt no-one from your love, or you will | T 12 C 10 T(490)317 |
And you will exempt YOURSELF from His healing power, for by | T 12 C 10 T(490)317 |
He could not take it FROM you. He could but answer | T 12 C 13 T(491)318 |
the reference point BEYOND delusions, from which you can look back | T 12 C 13 T(491)318 |
have been wrong, even apart from the fact that you WERE | T 12 D 3 T(492)319 |
the ego cannot tolerate RELEASE from the past, and though it | T 12 D 5 T(493)320 |
to those you meet NOW from a PAST reference point, obscuring | T 12 D 5 T(493)320 |
this will surely prevent you from perceiving them AS THEY ARE | T 12 D 5 T(493)320 |
And you will receive messages from them out of your OWN | T 12 D 5 T(493)320 |
6. The shadowy figures from the past are precisely what | T 12 D 6 T(493)320 |
your nightmares, and PREVENT you from awaking, and understanding that THEY | T 12 D 6 T(494)321 |
THE ENCOUNTER HOLY, is excluded from your sight. The Holy Spirit | T 12 D 7 T(494)321 |
Holy Spirit would release you FROM it. And it is HIS | T 12 D 9 T(494)321 |
peoples his world with figures from his INDIVIDUAL past, and it | T 12 E 2 T(496)- 323 |
what he loves, and recoils from what he fears. And you | T 12 E 5 T(497)- 324 |
to love, and draw AWAY from it. But fear ATTRACTS you | T 12 E 5 T(497)- 324 |
and you are as isolated from reality, as if you were | T 12 E 6 T(497)- 324 |
325 - from it, and set you free | T 12 E 7 T(498)- 325 |
DENY insanity, and come forth from your private world in peace | T 12 E 7 T(498)- 325 |
And we will draw them from their private world, for as | T 12 E 8 T(498)- 325 |
depends upon DENYING vision. But from denying vision, IT DOES NOT | T 12 E 9 T(498)- 325 |
in light. YOUR vision comes from fear, as His from Love | T 12 E 10 T(498)- 325 |
comes from fear, as His from Love. And He sees FOR | T 12 E 10 T(498)- 325 |
SEEING, and different worlds arise from their different visions. See through | T 12 E 11 T(499)- 326 |
experience as the reference point from which to JUDGE the present | T 12 F 2 T(500)327 |
will be able to learn FROM WHAT YOU SEE NOW. For | T 12 F 2 T(500)327 |
brothers, and conceals their reality from your sight. T 12 | T 12 F 2 T(500)327 |
delusions, it has NOT gone from you, although it is not | T 12 F 3 T(501)328 |
of YOUR past obscure him from you, for truth lies ONLY | T 12 F 5 T(501)328 |
WITH them, and free YOU from the past. Would you, then | T 12 F 7 T(502)329 |
for NOW is the release from time. Reach out to all | T 12 F 8 T(502)329 |
holy light that shines forth from Gods Son is the | T 12 F 8 T(503)330 |
shines forth to call you FROM the world, and follow it | T 12 F 11 T(503)330 |
he has no past APART from Him. So he has never | T 12 F 13 T(504)- 331 |
although you turn in sadness from it, you cannot find in | T 12 G 3 T(505)332 |
the road that leads AWAY from it into another world. Yet | T 12 G 3 T(505)332 |
pain that rise to it, from every part of this strange | T 12 G 3 T(505)332 |
because you have misjudged YOURSELF. From such a twisted reference point | T 12 G 4 T(506)333 |
him. He is as safe from pain as God Himself, Who | T 12 G 6 T(506)333 |
of love around him. And from this point of safety, he | T 12 G 6 T(506)333 |
DEMAND of you. And even from the very hands that grasped | T 12 G 10 T(508)- 335 |
them. He will take nothing FROM you, as long as you | T 12 G 11 T(508)- 335 |
last until you step aside from ALL your needs, and learn | T 12 G 11 T(508)- 335 |
to shine in peace. And from ITSELF, to let the rays | T 12 G 12 T(508)- 335 |
journey that would lead AWAY from light, remember what you REALLY | T 12 G 13 T(508)- 335 |
be fulfilled in time. Salvation FROM the world lies ONLY here | T 12 G 14 T(509)- 336 |
which we hide our brothers FROM the world, and it from | T 12 G 14 T(509)- 336 |
FROM the world, and it from them. T 12 G | T 12 G 14 T(509)- 336 |
of it will banish sorrow from the mind of Gods | T 12 G 15 T(509)- 336 |
CHAPTER 13 FROM PERCEPTION TO KNOWLEDGE T | T 13 0 0 T(510)337 |
All therapy is release from the past. And that is | T 13 A 1 T(510)337 |
13 B 2. Apart from the Father and the Son | T 13 B 2 T(511)338 |
function. He is not separate from either, being in the mind | T 13 B 2 T(511)338 |
13 C 2. Release from guilt is the egos | T 13 C 2 T(513)340 |
it HAS no meaning apart from what you found in it | T 13 C 3 T(513)340 |
as easily have FREED him from the past, and lifted from | T 13 C 4 T(514)341 |
from the past, and lifted from his mind the cloud of | T 13 C 4 T(514)341 |
With everyone whom you release from guilt, great is the joy | T 13 C 6 T(515)- 342 |
of your guilt, and KEEP from your awareness the full perception | T 13 D 1 T(516)- 343 |
the illusion that the source, from which attention is diverted, MUST | T 13 D 1 T(516)- 343 |
be enough to free you from the past, and give your | T 13 D 5 T(517)344 |
what He has saved you from. --- Manuscript | T 13 D 6 T(517)344 |
WHAT HE HAS SAVED YOU FROM IS GONE. Give NO reality | T 13 D 7 T(518) - 345 |
is pressing everywhere upon him, FROM WITHOUT. When he has looked | T 13 D 7 T(518) - 345 |
to Himself. Nothing can keep FROM you what Christ would have | T 13 D 9 T(518) - 345 |
would have YOU do. RELEASE from guilt, as you would BE | T 13 D 9 T(518) - 345 |
there IS no love apart from His. Until you recognize that | T 13 D 11 T(519)- 346 |
to escape a bitter war from which you HAVE escaped. The | T 13 D 16 T(520)- 347 |
as one, into the unreality from whence they came. | T 13 D 16 T(520)- 347 |
what God would have accomplished from accomplishment. Whatever your reactions to | T 13 E 3 T(522)349 |
and nothing can keep you FROM it, or IT from you | T 13 E 5 T(522)349 |
you FROM it, or IT from you. Your wildest misperceptions, your | T 13 E 5 T(522)349 |
be wholly closed, and separated FROM Him. Peace will be yours | T 13 E 6 T(523)350 |
peace still flows to you, from Him Whose Will IS peace | T 13 E 6 T(523)350 |
be possible to EXEMPT YOURSELF from what the Holy Spirit wills | T 13 E 7 T(523)350 |
glad? He cannot separate himself from what is IN him. His | T 13 E 8 T(523)350 |
the ego, NOT of God. From Him you CANNOT wander, and | T 13 E 9 T(524)351 |
Let us now turn AWAY from them, and follow the simple | T 13 F 1 T(525)352 |
closed off, and wholly separated from the truth. | T 13 F 3 T(525)352 |
They will not be taken from him. But they CAN be | T 13 F 4 T(526)353 |
because it teaches them release from nothing, and from all the | T 13 G 5 T(528)- 355 |
them release from nothing, and from all the works of nothing | T 13 G 5 T(528)- 355 |
s plan to free you from the past, and open up | T 13 G 8 T(529)- 356 |
Accept this key to freedom, from the hands of Christ, Who | T 13 G 8 T(529)- 356 |
has come, and freed you from the sleep of darkness. | T 13 G 8 T(529)- 356 |
value, each representing an ESCAPE from what the other does NOT | T 13 H 2 T(530)- 357 |
your guiltlessness, and push it from your sight. There is NO | T 13 H 3 T(530)- 357 |
make with guilt, and escape from the pain which ONLY guiltlessness | T 13 H 3 T(530)- 357 |
peace to Gods Son from his Father. | T 13 H 3 T(530)- 357 |
to your happiness that comes from choosing to be FREE of | T 13 H 5 T(531)- 358 |
Either it is a penalty from which you suffer, or the | T 13 H 5 T(531)- 358 |
to you, your perfect freedom from the belief that you can | T 13 H 7 T(531)- 358 |
what you would be saved from. The Holy Spirit KNOWS that | T 13 H 12 T(533)- 360 |
that ALL Salvation is escape from guilt. You have no other | T 13 H 12 T(533)- 360 |
that would obscure your innocence from your unclouded mind. Let Him | T 13 H 13 T(534)361 |
ever let His Son drop from His loving Mind, wherein he | T 13 H 14 T(534)361 |
Yet He will never KEEP from me what He would have | T 13 H 17 T(535)362 |
NOT there has been REMOVED, from the disordered mind that THOUGHT | T 13 I 2 T(536)363 |
think that you are separate FROM Him. You can feel His | T 13 I 2 T(536)363 |
it takes, your guilt arises from your failure to fulfill your | T 13 I 4 T(537)364 |
that knowledge is swept away from recognition, in the very mind | T 14 A 1 T(539)- 366 |
you have ever felt, APART from Him, that resembles it ever | T 14 A 2 T(539)- 366 |
you will not withhold it from them alone. T 14 | T 14 B 4 T(541)- 368 |
not try to steal it from him, or you will ASK | T 14 B 5 T(541)- 368 |
experience it. PROTECT his purity from every thought that would steal | T 14 B 5 T(541)- 368 |
it away, and keep it from his sight. BRING INNOCENCE TO | T 14 B 5 T(541)- 368 |
of God has hidden himself from his own sight. We are | T 14 B 5 T(541)- 368 |
hope of happiness, and release from suffering of every kind, lies | T 14 B 6 T(541)- 368 |
in this exchange can freedom from pain be his. But those | T 14 B 6 T(541)- 368 |
is to fail to learn FROM them. T 14 B | T 14 B 6 T(541)- 368 |
unity of learning goals apart from this. There is no conflict | T 14 B 7 T(541)- 368 |
the single purpose of RELEASE from guilt, to the eternal glory | T 14 B 7 T(542)- 369 |
You will NOT be exempt from the effect of this most | T 14 B 8 T(542)- 369 |
right of Gods creation. From everyone whom you accord release | T 14 B 8 T(542)- 369 |
everyone whom you accord release from guilt, you will INEVITABLY learn | T 14 B 8 T(542)- 369 |
the acknowledgment of perfect purity, from which no-one is excluded. Within | T 14 B 9 T(542)- 369 |
the symbol of the RELEASE from guilt, by guiltlessness. Whomever you | T 14 B 11 T(543)- 370 |
His gentleness, He would RELEASE from fear, and re-establish the reign | T 14 B 11 T(543)- 370 |
frightening, and you shrink away from it to further darkness. And | T 14 C 1 T(544) - 371 |
brought TO love, not hidden FROM it. There is no darkness | T 14 C 2 T(544) - 371 |
dispel, unless it is concealed from loves beneficence. What is | T 14 C 2 T(544) - 371 |
beneficence. What is KEPT APART from love CANNOT share its healing | T 14 C 2 T(544) - 371 |
KNOWS you are not separate from God, but He perceives much | T 14 C 5 T(545)- 372 |
nothing else, would He separate FROM you. The power of decision | T 14 C 5 T(545)- 372 |
it are but expressing CONFLICT, from which the Holy Spirit would | T 14 C 6 T(545)- 372 |
keep no source of interference from His sight, for He will | T 14 C 8 T(546)- 373 |
the unknowing that they know. From their point of view, IT | T 14 D 3 T(547)- 374 |
one is kept in darkness FROM THE OTHER, their SEPARATION seems | T 14 D 4 T(548)- 375 |
meet, acceptance MUST be withdrawn from one of them. T | T 14 D 4 T(548)- 375 |
Apart, this fact is lost from sight, for each, in a | T 14 D 5 T(548)- 375 |
own good, translated by Him from means of self-destruction, to means | T 14 D 6 T(548)- 375 |
secret you have locked away from Him. Open every door to | T 14 D 7 T(549)- 376 |
meaning, INCLUDING YOURS, comes not from double vision, but from the | T 14 D 9 T(549)- 376 |
not from double vision, but from the gentle fusing of everything | T 14 D 9 T(549)- 376 |
in you. Banish not power from your mind, but let all | T 14 D 10 T(550)- 377 |
Him, you would be released from littleness to glory. T | T 14 D 10 T(550)- 377 |
not through darkened corridors, AWAY from Lights center. You may | T 14 D 13 T(550)- 377 |
function. Keep not your making from your Father, for hiding it | T 14 E 1 T(552)- 379 |
wherein is YOUR safety, APART from it? The making of time | T 14 E 1 T(552)- 379 |
IS, does truth release you from everything that it is NOT | T 14 E 3 T(552)- 379 |
of your Creator shines forth from you, to all around you | T 14 E 5 T(553)- 380 |
the message which shines forth from what the mirror holds out | T 14 E 6 T(553)- 380 |
you, and you will turn from time to holiness, as surely | T 14 F 2 T(554)- 381 |
as something that MUST come from elsewhere, NOT from here. From | T 14 F 4 T(554)- 381 |
MUST come from elsewhere, NOT from here. From the worlds | T 14 F 4 T(554)- 381 |
from elsewhere, NOT from here. From the worlds viewpoint, this | T 14 F 4 T(554)- 381 |
offers EVERYTHING to EVERY call from ANYONE. There is no order | T 14 F 7 T(556)- 383 |
system of thought which arises from JOINING them, is incoherent and | T 14 F 10 T(556)- 383 |
and what you would hide from the Holy Spirit IS nothing | T 14 F 12 T(557)- 384 |
all His love be absent from any miracle you offer TO | T 14 F 13 T(557)- 384 |
you how to escape forever from everything that you have taught | T 14 G 3 T(558)- 385 |
you have another lesson, sent from Him, ALREADY learned for every | T 14 G 4 T(559)- 386 |
teaches light, He will accept FROM you, BECAUSE YOU DO NOT | T 14 G 5 T(559)- 386 |
lesson you have learned, APART from Him, means ANYTHING. T | T 14 G 5 T(559)- 386 |
a lesson so COMPLETELY different from everything you have taught yourselves | T 14 G 7 T(559)- 386 |
for keeping certain dark lessons FROM Him. And, by so limiting | T 14 G 9 T(560)- 387 |
you GIVE, He would withhold from YOU? You have NO problems | T 14 G 10 T(560)- 387 |
He Who has freed you from the past, would teach you | T 14 G 11 T(561)- 388 |
YOU know, peace will depart from you, because you have abandoned | T 14 G 14 T(562)- 389 |
understanding IS in you, and from it, peace MUST come. | T 14 G 15 T(562)- 389 |
The power of God, from which they both arise, is | T 14 G 16 T(562)- 389 |
the sources of perceived discouragement from which you suffer, is your | T 15 A 2 T(563)- 390 |
must SEEM to KEEP FEAR FROM YOU, to keep your allegiance | T 15 B 3 T(564)391 |
HERE, and bids him leap from hell into oblivion. The only | T 15 B 4 T(564)391 |
IT can offer the ESCAPE from it. But the belief in | T 15 B 5 T(564)391 |
hell is what PREVENTS you from UNDERSTANDING the present, because YOU | T 15 B 6 T(565)392 |
useless. There is NO ESCAPE from fear, in the egos | T 15 B 6 T(565)392 |
instant stands clear and separated from the past, without its shadow | T 15 B 7 T(565)392 |
the Son of God emerges FROM the past, into the present | T 15 B 7 T(565)392 |
free, and WHOLLY without condemnation. From this holy instant, wherein holiness | T 15 B 8 T(565)392 |
holiness does NOT change. Learn from this instant more than merely | T 15 B 9 T(566)393 |
the holy present is SALVATION from change. And change is an | T 15 B 9 T(566)393 |
GIVE, is YOUR INSTANTANEOUS escape from guilt. You MUST be holy | T 15 B 12 T(566)393 |
instant, and will learn much from doing so. But its shining | T 15 C 6 T(569)- 396 |
your weakness that will depart from you in this practice, for | T 15 C 7 T(569)- 396 |
decision that you make stems from WHAT YOU THINK YOU ARE | T 15 D 3 T(570)- 397 |
it that you can ESCAPE from littleness. T 15 D | T 15 D 3 T(570)- 397 |
it reaches you through Him, FROM Magnitude. You do not have | T 15 D 4 T(570)- 397 |
glory that lie in you, from God, are for all who | T 15 D 7 T(571)- 398 |
Himself THROUGH you. He reaches from you to everyone, and beyond | T 15 D 8 T(572)399 |
it holds the whole RELEASE from littleness. Your practice MUST therefore | T 15 E 2 T(574)401 |
so much is it far from you. By so much as | T 15 E 2 T(574)401 |
the world, for its release from littleness. God would have His | T 15 E 3 T(574)401 |
of Salvation that is APART from Him, diminishes the value of | T 15 E 4 T(574)401 |
AT ONCE, for the release from littleness in the mind of | T 15 E 5 T(575)- 402 |
as you would HIDE it from yourself. For what you would | T 15 E 9 T(576)403 |
the guilt in it arises from YOUR use of it. All | T 15 F 5 T(578)405 |
of it. All the love, from His. Do not, then, be | T 15 F 5 T(578)405 |
them different. Without the values from the past you WOULD see | T 15 F 8 T(579)406 |
WITHOUT, and snatch it guiltily from where you THOUGHT it was | T 15 F 9 T(579)406 |
to it ANY meaning APART from His, and it is IMPOSSIBLE | T 15 F 10 T(579)406 |
satisfy you COMPLETELY, arises only from perfect faith in YOURSELF. And | T 15 F 12 T(580)407 |
MUST believe that strength comes from ANOTHER, and that WHAT YOU | T 15 G 1 T(581)408 |
T 15 G 4. From this, it follows you can | T 15 G 4 T(581)408 |
belief that YOU are exempt from its evil intentions. It counsels | T 15 H 4 T(585)- 412 |
the Holy Spirit would REMOVE from his holy mind. For the | T 15 H 5 T(585)- 412 |
is good. What releases him FROM guilt is bad, because he | T 15 H 8 T(586)- 413 |
of loneliness, they seek RELIEF from guilt, by INCREASING it in | T 15 H 9 T(586)- 413 |
no desire to exclude ANYONE from your completion, in sudden recognition | T 15 I 1 T(588)- 415 |
them. Turn, then, in peace, from guilt to God and them | T 15 I 3 T(589)- 416 |
fail you, for He comes from One Who CANNOT fail. Accept | T 15 I 4 T(589)- 416 |
calls to everyone to ESCAPE from loneliness, and join you in | T 15 I 4 T(589)- 416 |
as He withheld Himself not from you, He withheld not His | T 15 I 5 T(589)- 416 |
Christ knows of no separation FROM His Father, Who is His | T 15 I 5 T(589)- 416 |
see the Great Rays shining from them, so unlimited that they | T 15 I 8 T(591)- 418 |
you would not release him FROM it, and you have denied | T 15 I 11 T(592)- 419 |
His, you can TURN AWAY from love. What you invest in | T 15 I 13 T(592)- 419 |
invest in guilt, you withdraw from God. And your sight grows | T 15 I 13 T(592)- 419 |
attempted to SEPARATE the Father from the Son, and LIMIT their | T 15 I 13 T(592)- 419 |
emerge in FORMS quite different from what it IS. It IS | T 15 J 5 T(595)- 422 |
your thought-system, that salvation, APART from sacrifice, means NOTHING to you | T 15 J 6 T(595)- 422 |
ego takes, to protect itself FROM your sight. Each form will | T 15 J 8 T(596)- 423 |
sacrifice, and is therefore INSEPARABLE from attack and fear. And that | T 15 J 8 T(596)- 423 |
this you think SAVES YOU FROM GOD, whose TOTAL Love would | T 15 J 9 T(596)- 423 |
project Him outward and AWAY from you, and NOT be host | T 15 J 10 T(596)- 423 |
His place, and PROTECT you FROM Him. And you do not | T 15 J 10 T(596)- 423 |
not try to project it FROM you, and see it OUTSIDE | T 15 J 11 T(597)- 424 |
by attempting to PROTECT yourself from where it is NOT. Your | T 15 K 1 T(597)- 424 |
learn that sacrifice is SEPARATION FROM love. For sacrifice brings guilt | T 15 K 4 T(598)- 425 |
your Father and your brothers FROM yourself. And through peace, you | T 15 K 4 T(598)- 425 |
them be. What you excluded from yourself seems fearful, for you | T 15 K 4 T(598)- 425 |
no meaning at all, APART from you. It is what you | T 15 K 6 T(598)- 425 |
YOU, it would be APART FROM God, and to be without | T 15 K 6 T(599)- 426 |
of Christ is meaningless APART from joy. Let us join in | T 15 K 8 T(599)- 426 |
new year will be born from the time of Christ. I | T 15 K 10 T(600)427 |
have learned of empathy IS FROM THE PAST. And there is | T 16 A 3 T(601)428 |
PAST. And there is NOTHING from the past that you would | T 16 A 3 T(601)428 |
keep them SEPARATE, and secret from each other. This is NOT | T 16 B 5 T(603)430 |
of avoiding, or looking AWAY FROM the whole, to what you | T 16 C 2 T(604)431 |
and do not turn away from all the witnesses that He | T 16 C 6 T(605)432 |
recognize that your Teacher came from BEYOND your thought-system, and so | T 16 D 1 T(608)435 |
He MUST have done so from the basis of a very | T 16 D 1 T(608)435 |
that what you taught CAME FROM YOURSELF. --- | T 16 D 3 T(608)435 |
be resolved by SEPARATING YOURSELF FROM THE ILLUSION, and NOT from | T 16 D 4 T(609)436 |
FROM THE ILLUSION, and NOT from truth. T 16 D | T 16 D 4 T(609)436 |
YOU have taught this, and from far off in the universe | T 16 D 6 T(610)437 |
OUTSIDE your teaching and APART from it. But WITH them, you | T 16 D 6 T(610)437 |
but taught YOURSELF, and LEARNED from the conviction you SHARED with | T 16 D 6 T(610)437 |
in perfect safety, translated quietly from war to peace. For the | T 16 E 2 T(611)438 |
as a place of safety, from which hatred is split off | T 16 E 3 T(611)438 |
them is only AN ESCAPE FROM DEATH. They seek it desperately | T 16 E 4 T(612)439 |
And the attempt to escape from one illusion INTO ANOTHER, MUST | T 16 E 6 T(613)440 |
Yet peace will never come from the ILLUSION of love, but | T 16 E 6 T(613)440 |
ILLUSION of love, but ONLY from its reality. T 16 | T 16 E 6 T(613)440 |
it is to be distinguished from illusion: the special love relationship | T 16 E 7 T(613)440 |
for help, that rises ceaselessly from you to your Creator. Would | T 16 E 11 T(614)441 |
the bridge to Him, made from your willingness to UNITE with | T 16 E 12 T(615)442 |
Turn with me firmly away from ALL illusion NOW, and let | T 16 E 12 T(615)442 |
the last foolish journey AWAY FROM truth together. And then TOGETHER | T 16 E 12 T(615)442 |
carry you across, lifts you FROM time into eternity. Waken from | T 16 E 13 T(615)442 |
FROM time into eternity. Waken from time, and answer fearlessly the | T 16 E 13 T(615)442 |
chief weapon for keeping you from Heaven. It does not APPEAR | T 16 F 2 T(616)443 |
hidden wish for special love from God, that the egos | T 16 F 4 T(616)443 |
IS its idea of Heaven. From this it follows that union | T 16 F 5 T(617)444 |
is a kind of union from which UNION IS EXCLUDED, and | T 16 F 6 T(617)444 |
FOR WHAT CAN BE TAKEN FROM HIM. Where both partners see | T 16 F 8 T(618)445 |
another self, and snatch it FROM the other, to REPLACE the | T 16 F 10 T(619)446 |
made, with power you WRESTED FROM truth, triumphing over it, and | T 16 F 11 T(619)446 |
self that TAKES HIS POWER FROM ITS DEATH. T 16 | T 16 F 11 T(619)446 |
complete, and life arises not from death, nor Heaven from hell | T 16 F 12 T(619)446 |
not from death, nor Heaven from hell. Whenever ANY form of | T 16 F 12 T(619)446 |
in which strength is extracted from the --- | T 16 F 12 T(619)446 |
to be possible, even APART from its evident impossibility? For, if | T 16 F 13 T(620)447 |
experience, designed to lead AWAY from truth, and into fantasy. | T 16 F 15 T(620)447 |
you correction, and COMPLETE escape from ALL its consequences. T | T 16 F 15 T(621)448 |
For here IS truth, SEPARATED from illusion, and NOT confused with | T 16 F 16 T(621)448 |
BONDAGE, is to SEPARATE yourself from it. For the love of | T 16 G 2 T(622)- 449 |
helpful tool in protecting you from the attraction of guilt, the | T 16 G 2 T(622)- 449 |
seeing it would be WITHDRAWN from it. T 16 G | T 16 G 3 T(622)- 449 |
your minds from their FIXED position here. This | T 16 G 7 T(624)- 451 |
IS delay, and that escape from pain IS REALLY POSSIBLE. Find | T 16 G 7 T(624)- 451 |
you would NOT be APART from it. T 16 G | T 16 G 8 T(624)- 451 |
new perspective you will gain, from crossing over, will be the | T 16 G 10 T(624)- 451 |
understanding of WHERE HEAVEN IS. From HERE, it seems to be | T 16 G 10 T(624)- 451 |
YOU, and, in your ESCAPE from --- Manuscript | T 16 H 4 T(626)- 453 |
substitute for Atonement, and ESCAPE from vengeance becomes your LOSS. | T 16 H 5 T(627)- 454 |
while, and will prevent you from KEEPING the experience in your | T 16 H 7 T(628)- 455 |
will NOT prevent the timeless from being what it is, nor | T 16 H 7 T(628)- 455 |
what it is, nor you from EXPERIENCING it as it is | T 16 H 7 T(628)- 455 |
gifts HAVE no reality, APART from your receiving them. YOUR receiving | T 16 H 8 T(628)- 455 |
ANY kind. Release your brothers from the slavery of THEIR illusions | T 16 H 9 T(628)- 455 |
the plan of Atonement arising from His Love. Be an ally | T 16 H 10 T(628)- 455 |
where ALL illusions are forgiven. From here the miracle extends to | T 16 H 11 T(629)- 456 |
waking is the full release from them, for only then does | T 17 A 1 T(630)457 |
use FOR you, is SAFE from fantasy. T 17 B | T 17 A 2 T(630)457 |
some things you would WITHHOLD from truth. You believe that truth | T 17 B 1 T(630)457 |
because YOU would keep them FROM truth. Very simply, your lack | T 17 B 1 T(630)457 |
that heals ALL pain, arises from YOUR wish to retain some | T 17 B 1 T(630)457 |
UNTO YOURSELF, you TAKE AWAY from Him Who would release you | T 17 B 1 T(630)457 |
and learn what truth MEANS from the perspective of illusions? | T 17 B 2 T(631)458 |
thus enable you to ESCAPE from them. Reserve not one idea | T 17 B 3 T(631)458 |
Reserve not one idea aside from truth, or you ESTABLISH orders | T 17 B 3 T(631)458 |
is brought to truth. Salvation from separation will be COMPLETE, or | T 17 B 4 T(631)458 |
holding BOTH of you AWAY from truth, and from salvation. As | T 17 B 4 T(631)458 |
you AWAY from truth, and from salvation. As you FORGIVE him | T 17 B 4 T(631)458 |
sign of Gods perfection. From the forgiven world, the Son | T 17 C 6 T(634)- 461 |
become a dream, and vanish from his mind. For salvation IS | T 17 C 7 T(634)- 461 |
whose ONLY purpose is SEPARATION from reality? What forgiveness IS, enables | T 17 D 7 T(637)- 464 |
to LET it be hidden from you. And you will learn | T 17 D 9 T(637)- 464 |
all their ATTRIBUTES come simply from what they ARE. Only the | T 17 D 12 T(638)- 465 |
true. And all that follows FROM them, COMES FROM what they | T 17 D 12 T(638)- 465 |
that follows FROM them, COMES FROM what they are, and is | T 17 D 12 T(638)- 465 |
as is the holy Source from which they come. T | T 17 D 12 T(638)- 465 |
of madness. Be not separate from me, and let not the | T 17 D 13 T(639)- 466 |
nothing God created is APART from happiness, and nothing God created | T 17 E 1 T(640)467 |
evolved, to PROTECT the separation from the Holy Spirit, was in | T 17 E 4 T(641)468 |
Spirit has not been separate from anyone SINCE the separation. And | T 17 E 4 T(641)468 |
and to divert YOUR attention from what it encloses. But the | T 17 E 7 T(642)469 |
are marshalled to defend you from your own attack. For you | T 17 E 10 T(643)470 |
miniature of Heaven, sent you FROM Heaven. It is a picture | T 17 E 11 T(643)470 |
lies in this instant, borrowed from eternity, and set in time | T 17 E 11 T(643)470 |
SEEMS to shine in darkness from the frame is EXPOSED TO | T 17 E 13 T(644)471 |
and ceases to distract you from the picture. And finally, you | T 17 E 13 T(644)471 |
these two CONTEMPLATE their relationship from the point of view of | T 17 F 6 T(647)474 |
QUITE appropriate. You can ESCAPE from your distress, ONLY BY GETTING | T 17 F 7 T(648)475 |
exclude MAJOR AREAS of fantasy FROM each other, TO SAVE YOUR | T 17 F 7 T(648)475 |
but the goal of God, from which your true intent was | T 17 F 10 T(649)476 |
And, by CUTTING YOURSELF OFF from its EXPRESSION, you have denied | T 17 F 13 T(650)477 |
your mistakes, and free you from THEIR results. And, learning this | T 17 F 15 T(650)477 |
The false becomes the useless FROM THIS POINT OF VIEW. The | T 17 G 4 T(652)479 |
And this is quite APART from what the outcome IS. For | T 17 G 5 T(652)479 |
But this is so ONLY from the viewpoint of the ego | T 17 G 6 T(653)480 |
has been DENIED, being WITHHELD from where it rightfully belonged. Thus | T 17 G 7 T(653)480 |
demonstrate, when you REMOVE it from its source, and place it | T 17 G 8 T(653)480 |
it. For you remove yourself FROM it, and MAKE it unsolvable | T 17 G 8 T(653)480 |
but you have removed YOURSELF from the solution? Yet faith MUST | T 17 H 1 T(654)481 |
The light of truth shines from the center of the situation | T 17 H 7 T(656)483 |
relationship, and derives its meaning FROM it. Enter each situation with | T 17 H 7 T(656)483 |
s goal, are SET APART from loneliness, because the truth has | T 17 H 8 T(656)483 |
Now it becomes a fact, from which faith can no longer | T 17 I 3 T(657)484 |
peace cannot BE accepted, APART from its conditions. And you had | T 17 I 6 T(658)485 |
changeless, can you now WITHHOLD from it. Your release is certain | T 17 I 6 T(658)485 |
back, and keep you SEPARATE from Him Whose call you answered | T 17 I 6 T(658)485 |
lies in the fragmented PERCEPTION from which the behavior stems. NO-ONE | T 18 A 3 T(659)486 |
how VERY different is reality from what YOU see. You do | T 18 B 2 T(660)487 |
and so COMPLETELY incredible, that from it, a world of total | T 18 B 2 T(660)487 |
is backward and upside-down, arose from this? IT WAS INEVITABLE. For | T 18 B 3 T(660)487 |
mad world and so DEPART FROM YOU. Inward is sanity; INsanity | T 18 B 4 T(661)488 |
and turning til they disappear from sight, far, far OUTSIDE you | T 18 B 5 T(661)488 |
for Heaven can keep you from it. T 18 B | T 18 B 7 T(662)489 |
no substitute can keep you from each other. Your reality was | T 18 B 8 T(662)489 |
the dream produces MUST come from you. It is the FIGURES | T 18 C 5 T(665)492 |
your SLEEPING dreams COME TRUE. From this, you do not waken | T 18 C 7 T(665)492 |
unreality, and to PREVENT yourself from waking. And while you see | T 18 C 7 T(665)492 |
it, nor snatch it away from you. But He does use | T 18 C 8 T(666)493 |
its purpose has been changed from one of dreams to one | T 18 C 10 T(666)493 |
the world of happy dreams, from which awaking is so easy | T 18 C 11 T(667)494 |
reality. For this dream comes from your will, JOINED with the | T 18 C 11 T(667)494 |
dreams. For you have gone from waking to sleeping, and on | T 18 D 1 T(668)495 |
complete that you could hide from truth forever, in complete insanity | T 18 D 1 T(668)495 |
WILL rush to darkness, shrinking from the truth, sometimes retreating to | T 18 D 2 T(668)495 |
your goal IS the advance from fear to truth. YOU KNOW | T 18 D 2 T(668)495 |
loves MEANING, and away from ALL illusions in which you | T 18 D 4 T(669)496 |
surely and very swiftly AWAY from fear? You who hold each | T 18 D 4 T(669)496 |
take can separate your desire from His Will and from His | T 18 D 6 T(669)496 |
desire from His Will and from His STRENGTH. I hold your | T 18 D 6 T(669)496 |
Carry it back TO darkness, from the holy instant to which | T 18 D 8 T(670)497 |
each others way. And from this light will the Great | T 18 D 9 T(670)497 |
with the holy instant arises from your fixed conviction that you | T 18 E 3 T(671)- 498 |
strength of willingness to come from YOU, but only from HIS | T 18 E 3 T(671)- 498 |
come from YOU, but only from HIS Will. T 18 | T 18 E 3 T(671)- 498 |
holy instant does NOT come from your little willingness alone. It | T 18 E 4 T(671)- 498 |
your plan for the ESCAPE from guilt has been to bring | T 18 E 7 T(672)- 499 |
of fear to happy dreams, from which you waken easily to | T 18 F 1 T(673)- 580 |
remove all fear and hatred from your mind. That is ITS | T 18 F 2 T(674)- 521 |
and He did not depart from it, nor leave it separate | T 18 G 1 T(676)503 |
it, nor leave it separate from Himself. The Kingdom of Heaven | T 18 G 1 T(676)503 |
Father, and dwells not apart from Him. Heaven is not a | T 18 G 1 T(676)503 |
your guilt to your bodies, FROM YOUR MINDS. Yet a body | T 18 G 2 T(676)503 |
it CANNOT change its function from what the Holy Spirit ESTABLISHES | T 18 G 4 T(677)504 |
using it to SAVE him from illusions. T 18 G | T 18 G 4 T(677)504 |
welcome AND SUPPORT the shift from fantasies of vengeance to release | T 18 G 5 T(677)504 |
fantasies of vengeance to release from them? Your PERCEPTION of the | T 18 G 5 T(677)504 |
Yet you would NOT escape from it, leaving it unharmed, WITHOUT | T 18 G 8 T(678)505 |
surround you, shutting you off from others, and keeping you APART | T 18 G 9 T(679)506 |
others, and keeping you APART from them, and them from you | T 18 G 9 T(679)506 |
APART from them, and them from you. T 18 G | T 18 G 9 T(679)506 |
can His Son be separated from himself, except in illusion. This | T 18 G 10 T(679)506 |
and to have separated HIMSELF from His Son, to make this | T 18 G 10 T(679)506 |
a sense of actual ESCAPE from limitations. --- | T 18 G 12 T(679)506 |
limit it. You have escaped from fear to peace, asking no | T 18 G 13 T(680)507 |
In these instants of release from physical restrictions, you experience much | T 18 G 15 T(681)508 |
It has faded at times from your sight, but it has | T 18 H 2 T(682)631a |
therefore MUST be thought of from the past, or in the | T 18 H 3 T(682)631a |
of meditation aimed at DETACHMENT from the body necessary. All such | T 18 H 5 T(683)631b |
TO THE FUTURE for release from a state of present unworthiness | T 18 H 5 T(683)631b |
withdrawn the bodys value from your mind. Here is the | T 18 H 9 T(684) 631c |
centuries of effort, and ESCAPE from time. This is the way | T 18 H 9 T(684) 631c |
which you are sent. For, FROM this center, will you be | T 18 H 10 T(684) 631c |
sinlessly. It is this center, from which the body is ABSENT | T 18 H 10 T(684) 631c |
and to keep you APART from Him. The body is a | T 18 I 2 T(685) 509 |
little segment of Heaven, splintered from the whole, proclaiming that, within | T 18 I 2 T(685) 509 |
it could not survive APART from them And what IT thinks | T 18 I 4 T(686)510 |
by an IDEA of separation from the rest. Nor does a | T 18 I 6 T(686)510 |
fence surround it, preventing it from JOINING with the rest, and | T 18 I 6 T(686)510 |
rest, and keeping it apart from its Creator. This little aspect | T 18 I 6 T(686)510 |
little aspect is NO DIFFERENT from the whole, being continuous with | T 18 I 6 T(686)510 |
love would bring to it, from where IT comes, and where | T 18 I 8 T(687)511 |
will bring love with him, from Heaven for you. They enter | T 18 I 9 T(687)511 |
lonely little kingdoms locked away from love, and leaving YOU outside | T 18 I 10 T(687)511 |
that you tried to hide from Heaven, straight into Heaven. No | T 18 I 11 T(688)512 |
you, you think you stole from Heaven. Give it back to | T 18 J 2 T(689)513 |
the Holy Spirit remove it from the withered kingdom in which | T 18 J 2 T(689)513 |
fragmented that they are meaningless. From the world of bodies, MADE | T 18 J 3 T(690)514 |
that the world could RISE from it, and keep IT hidden | T 18 J 5 T(690)514 |
heavy coverings, and kept APART from what was made to keep | T 18 J 5 T(690)514 |
this, for the body AROSE from this for its protection, which | T 18 J 6 T(691)515 |
arise in your imagination, and FROM the clouds, the messengers of | T 18 J 8 T(691)515 |
and forms appear and shift from loveliness to the grotesque. And | T 18 J 8 T(691)515 |
world BEYOND them, still FURTHER from the light. But from them | T 18 J 9 T(692)516 |
FURTHER from the light. But from them TO the light, their | T 18 J 9 T(692)516 |
Your relationship has been uprooted from the world of shadows, and | T 18 K 3 T(693)517 |
in the world of light. From there it calls to you | T 18 K 3 T(693)517 |
a messenger of love, sent from BEYOND forgiveness to REMIND you | T 18 K 3 T(693)517 |
the UNtrue, lifting the shadows from the world, and carrying it | T 18 K 4 T(693)517 |
Holy Spirit and RELEASING him from every demand your ego would | T 19 A 2 T(694)518 |
CAN see itself as SEPARATED from the Universal Purpose. When this | T 19 B 1 T(694)518 |
to him has separated you from him, and kept you BOTH | T 19 B 2 T(695)519 |
and kept you BOTH apart from being healed. Your faithlessness has | T 19 B 2 T(695)519 |
apparent, though it follows directly from the fundamental difference in what | T 19 B 3 T(695)519 |
God gave healing not APART from sickness, nor established remedy where | T 19 B 5 T(696)520 |
an idea is NEVER separate from its source. The IDEA of | T 19 B 6 T(696)520 |
to keep your identification safe from the attack of truth. If | T 19 B 7 T(696)520 |
OFFER the gift of freedom from the past, which you have | T 19 B 8 T(696)520 |
you would keep no-one separate from YOURS. Each one APPEARS just | T 19 B 9 T(697)521 |
YOUR purpose to be RELEASED from guilt. You saw the Christ | T 19 B 9 T(697)521 |
real world. For faith ARISES from the Holy Spirits perception | T 19 B 11 T(697)521 |
who stand before the altar from which they were sent forth | T 19 B 13 T(698)522 |
attempt to wrest creation AWAY from truth, and keep it separate | T 19 C 4 T(700)524 |
For sin has changed creation from an Idea of God to | T 19 C 6 T(700)524 |
reality; this is the truth from which escape will ALWAYS be | T 19 C 8 T(701)525 |
correctable, and so easily escaped from that its whole correction is | T 19 C 9 T(701)525 |
suddenly you change its status from a sin to a MISTAKE | T 19 D 3 T(702)526 |
that seems to travel down from a long, unbroken line, along | T 19 D 5 T(703)527 |
D 6. Everything seen from the spiral is misperceived. But | T 19 D 6 T(703)527 |
another plane at all. But, FROM this plane, the LINE seems | T 19 D 6 T(703)527 |
His Son a will apart from His, and STRONGER. And each | T 19 D 10 T(705)529 |
by joyously RELEASING one another from the belief in sin. In | T 19 D 12 T(705)529 |
relationship. As this peace expands, from deep inside yourselves, to embrace | T 19 D 14 T(706)- 530 |
Others will seem to arise from elsewhere; from your brothers, and | T 19 D 14 T(706)- 530 |
seem to arise from elsewhere; from your brothers, and from various | T 19 D 14 T(706)- 530 |
elsewhere; from your brothers, and from various aspects of the world | T 19 D 14 T(706)- 530 |
the Holy Spirits purpose, from YOUR relationship to others, to | T 19 D 15 T(706)- 530 |
He IS, and NOT apart from you. T 19 D | T 19 D 17 T(707)- 531 |
it. YOU are the center from which it radiates outward, to | T 19 E 1 T(708)532 |
its home; its tranquil dwelling-place, from which it gently reaches out | T 19 E 1 T(708)532 |
MUST begin with you. And, FROM you, reach to everyone who | T 19 E 1 T(708)532 |
little barrier, and keep SEPARATE from each other, is mightier than | T 19 E 4 T(708)532 |
of Heaven, and keep it FROM Heaven. Would you thrust salvation | T 19 E 4 T(709)533 |
Would you thrust salvation AWAY from the GIVER of salvation? For | T 19 E 4 T(709)533 |
Peace could no more DEPART from you than from God. Fear | T 19 E 4 T(709)533 |
more DEPART from you than from God. Fear not this little | T 19 E 4 T(709)533 |
Salvation cannot BE withheld from you. It IS your PURPOSE | T 19 E 5 T(709)533 |
PURPOSE. You CANNOT will APART from this. You HAVE no purpose | T 19 E 5 T(709)533 |
You HAVE no purpose apart from each other, nor apart from | T 19 E 5 T(709)533 |
from each other, nor apart from the one you asked the | T 19 E 5 T(709)533 |
it will send its messengers from you to all the world | T 19 E 5 T(709)533 |
is a gentle WINNING OVER, from the appeal of guilt to | T 19 E 6 T(709)533 |
the appeal YOU answered. And from you who answered, He Who | T 19 E 6 T(709)533 |
can a shadow KEEP you from the sun? No more can | T 19 E 7 T(710)534 |
YOU be kept by shadows from the light in which illusions | T 19 E 7 T(710)534 |
for fear, is wholly absent from loves gentle perception. What | T 19 F 3 T(711)535 |
loves messengers to REMOVE from it, and see it still | T 19 F 7 T(713)537 |
a sacrifice to be REMOVED from what can suffer? The Holy | T 19 G 3 T(715)539 |
G 4.. Peace is extended from you only to the eternal | T 19 G 4 T(715)539 |
eternal. And it reaches out FROM the eternal in YOU. It | T 19 G 4 T(715)539 |
cost. But it HAS release from cost. You have paid very | T 19 G 5 T(715)539 |
easily the gates are opened from within, to let peace through | T 19 G 6 T(716)540 |
you, you see within YOURSELF? From your holy relationship, Truth proclaims | T 19 G 7 T(716)540 |
looks on itself. Salvation flows from deep within the home you | T 19 G 7 T(716)540 |
And keep YOU not apart from what is offered you, in | T 19 G 8 T(716)540 |
your illusions, and release me from punishment for what I have | T 19 G 9 T(717)541 |
are can NEVER be APART from it. T 19 H | T 19 H 3 T(718)542 |
messages are ALWAYS sent AWAY from you, in the belief that | T 19 H 8 T(720)544 |
it to you as freedom FROM attack. T 19 H | T 19 H 8 T(720)544 |
of guilt is the ESCAPE from pain. Not one but MUST | T 19 H 9 T(720)544 |
is a communication medium, receiving from the Father, and offering His | T 19 H 10 T(720)544 |
to release and be released from the dedication to death. For | T 19 I 1 T(721)545 |
chorus, plodding so heavily AWAY from life, dragging their chains and | T 19 I 2 T(721)545 |
T 19 J 1. From the ego came sin and | T 19 J 1 T(721)545 |
acceptance, the power to RELEASE from corruption. What better way to | T 19 J 4 T(722)546 |
it come to SAVE them from communication. For death is seen | T 19 J 5 T(723)547 |
SAFETY, the great dark savior from the light of truth, the | T 19 J 5 T(723)547 |
of IT. But FREE it from the merciless and unrelenting orders | T 19 J 7 T(723)547 |
carefully guarded by love, preserved from every thought that would attack | T 19 J 8 T(724)548 |
you, and say: Take this from me and look upon it | T 19 J 11 T(725)549 |
the cleavage of your Self from you; THE FEAR OF GOD | T 19 K 3 T(726)550 |
and drive the Holy Spirit FROM you fades in the presence | T 19 K 5 T(727)551 |
stirs and calls to you. From BEYOND each of the OBSTACLES | T 19 K 5 T(727)551 |
will. And what attracts you from BEYOND the veil, is also | T 19 K 7 T(728)552 |
also deep WITHIN you, unseparated from it, and COMPLETELY One. | T 19 K 7 T(728)552 |
NO power to KEEP you from the truth. The Guide Who | T 19 L 1 T(728)552 |
sin, and waiting for release from pain. Would you not OFFER | T 19 L 7 T(730)554 |
to each other, and receive from your most holy Friend. Let | T 19 L 8 T(730)554 |
remove all trace of guilt from his disturbed and tortured mind | T 19 L 9 T(730)554 |
and with happy laughter AWAY from him. Press it not like | T 19 L 9 T(730)554 |
other freedom and complete release from sin, here in the garden | T 19 L 11 T(731)555 |
the REASON for the journey from its beginning. Heaven is the | T 19 L 12 T(731)555 |
SEE His purpose shine forth from every altar, now is yours | T 20 C 5 T(736)560 |
toy you would pick up from time to time and then | T 20 C 6 T(737)561 |
to be unveiled and freed from all the terror that kept | T 20 C 8 T(737)561 |
and sure protection, and shining from the holy altar within him | T 20 C 9 T(738)562 |
be to you the savior from illusions, and look on him | T 20 C 9 T(738)562 |
Son of God is risen from the past, and has awakened | T 20 C 10 T(738)562 |
by guilt, and perfectly protected from the cold chill of fear | T 20 C 10 T(738)562 |
Your gift has saved him from the thorns and nails, and | T 20 C 10 T(738)562 |
now rejoicing, for the savior from illusions has come to greet | T 20 C 10 T(738)562 |
savior and your Friend, RELEASED from crucifixion through YOUR vision, and | T 20 C 11 T(738)562 |
you, nor forsake the savior from HIS pain. And gladly will | T 20 C 11 T(738)562 |
they look out in sorrow from what is sad WITHIN, and | T 20 D 4 T(741)565 |
and what is yours shines from him to you. T | T 20 E 2 T(745)568 |
would see within your savior FROM insanity? He is as free | T 20 E 4 T(746)569 |
insanity? He is as free from this as you are, and | T 20 E 4 T(746)569 |
the power of the RELEASE from sin you offered HIM. | T 20 E 5 T(746)569 |
recognize the fear that rises from the meaningless attempt to judge | T 20 F 3 T(748)571 |
now. The past takes nothing FROM it, and the future will | T 20 F 6 T(749)572 |
are kept obscure and hidden from the sun. IT DOES NOT | T 20 G 4 T(751)574 |
in mystery, and kept APART from those who worship them. This | T 20 G 6 T(752)575 |
be, is here kept safe from Him. But what you do | T 20 G 6 T(752)575 |
what you REALLY want. And from His holy temple look you | T 20 G 9 T(753)576 |
on what you have awakened FROM. For no illusions CAN attract | T 20 G 9 T(753)576 |
LET himself be given freedom from it. Here he can ACCEPT | T 20 G 12 T(754)577 |
they be long held back from looking on the face of | T 20 G 13 T(754)577 |
their relationship with their Father FROM themselves, and keep remembrance of | T 20 G 13 T(754)577 |
remembrance of His Love APART from their awareness? | T 20 G 13 T(754)577 |
Spirits goal will come from the same Source as does | T 20 H 1 T(755)578 |
sudden change in a relationship from sin to holiness, should now | T 20 H 2 T(755)578 |
to truth, and ALWAYS hidden from it. And here, in darkness | T 20 H 6 T(756)579 |
as a SEPARATE thing, APART from the intention. The means seem | T 20 H 7 T(757)580 |
taught YOURSELF; vision is learned from Him Who would UNDO your | T 20 H 8 T(757)580 |
HIS sinlessness is YOUR escape from fear. Salvation is the Holy | T 20 H 9 T(757)580 |
gave them, YOU are released from them. T 20 I | T 20 I 8 T(761)583 |
which the OUTSIDE world, projected from within, ADJUSTS to sin, and | T 20 I 10 T(761)583 |
horrified awareness. They step AWAY from sin, reminding you that it | T 20 I 11 T(762)584 |
choice you made, and learn from this to RECOGNIZE the one | T 21 A 2 T(763)585 |
infer what COULD be seen, from evidence forever indirect, and RECONSTRUCT | T 21 B 1 T(763)585 |
anything particular. But you remember, from just this little part, how | T 21 B 5 T(765)587 |
do for vision, happiness, release from pain, and the COMPLETE escape | T 21 C 2 T(767)589 |
pain, and the COMPLETE escape from sin, ALL to be given | T 21 C 2 T(767)589 |
then, to have it taken FROM him and be replaced with | T 21 C 5 T(768)590 |
Whose Will cannot BE separated from his own. This is the | T 21 C 6 T(769)591 |
And so to take it from HIMSELF, and leave himself WITHOUT | T 21 C 6 T(769)591 |
SOURCE of his creating. APART from this, he HAS no power | T 21 C 12 T(771)593 |
stand BETWEEN you, keeping you from each other and separate from | T 21 C 13 T(771)593 |
from each other and separate from your Father, YOU MADE IN | T 21 C 13 T(771)593 |
ease the guilt that comes from the accepted PURPOSE of the | T 21 D 1 T(772)594 |
And, when he is RELEASED from them, it will be simply | T 21 D 3 T(772)594 |
to sin, you TAKE AWAY from holiness. And what you offer | T 21 D 3 T(773)595 |
offer holiness, has been REMOVED from sin. T 21 D | T 21 D 3 T(773)595 |
the real world, and AWAY from all illusions where your faith | T 21 D 4 T(773)595 |
uses them, they lead AWAY from sin, because His PURPOSE lies | T 21 D 6 T(773)595 |
He would not take them FROM you, for He sees their | T 21 D 6 T(773)595 |
who would free their brothers from the body, can HAVE no | T 21 D 8 T(774)596 |
who choose to look AWAY from sin ARE given vision, and | T 21 D 8 T(774)596 |
His purpose to lead you FROM. You THINK He would deprive | T 21 D 11 T(776)597 |
sign the other has disappeared from sight. Nor is it possible | T 21 D 11 T(776)597 |
perception and belief and faith from mind TO body. Let them | T 21 D 12 T(776)597 |
them still to SAVE itself from what it made. | T 21 D 12 T(776)597 |
their brothers HAVE detached themselves from their belief that their identity | T 21 E 3 T(777)598 |
you. And it follows PERFECTLY from what you have ALREADY learned | T 21 E 5 T(778)599 |
the gifts it would withdraw from you in rage at your | T 21 E 5 T(778)599 |
come to earth at last, from which the egos rule | T 21 E 6 T(778)599 |
be. Reality needs no cooperation from you, to be itself. But | T 21 F 2 T(780)601 |
self you have CUT OFF from your awareness. And nothing you | T 21 F 5 T(781)602 |
if the basic question stems from REASON, it will not ask | T 21 F 5 T(781)602 |
it. Like ALL that stems from reason, the basic question is | T 21 F 5 T(781)602 |
For God wills not, apart from him. Nor does the Will | T 21 F 6 T(781)602 |
is not re-interpretED and REDIRECTED from the goal of sin, as | T 21 F 9 T(782)603 |
the question MUST have come from something that you do NOT | T 21 F 12 T(783)604 |
and look upon himself APART from it? Sin would maintain you | T 21 G 2 T(784)605 |
body does NOT separate you from your brother. And, if you | T 21 G 5 T(785)606 |
enters part be kept AWAY from other parts? Reason would tell | T 21 G 5 T(785)606 |
that he is damned; separate from you and from his Father | T 21 G 6 T(785)606 |
damned; separate from you and from his Father, forever and without | T 21 G 6 T(785)606 |
the means, leads steadily AWAY from madness, toward the goal of | T 21 G 7 T(786)607 |
insanity, in order to ESCAPE from reason. T 21 G | T 21 G 8 T(786)607 |
CANNOT be you stand APART from blessing. The gratitude he offers | T 21 G 10 T(786)607 |
that all your misery comes from the strange belief that you | T 21 H 1 T(788)609 |
you chose to be PROTECTED from attack. And what IS this | T 21 H 8 T(790)611 |
what he learned. He goes from life to death, the final | T 21 I 1 T(793)614 |
who see their brothers DIFFERENT from themselves. It is this DIFFERENCE | T 22 A 2 T(795)- 616 |
apart. A holy relationship starts from a different premise. Each one | T 22 A 3 T(795)- 616 |
Heavens holiness. How far from home can a relationship so | T 22 A 4 T(796)- 617 |
you. What could be secret from His Will? Yet you believe | T 22 B 4 T(798)618 |
that is your own, apart from His? T 22 B | T 22 B 4 T(798)618 |
fear of sin protect it from correction, for the attraction of | T 22 B 5 T(798)618 |
relationship, so recently reborn itself from an unholy relationship, and yet | T 22 B 8 T(799)619 |
and His gentle innocence PROTECTED from attack. And here can He | T 22 B 12 T(800)620 |
the only alternatives, and DIFFERENT from each other. In truth, they | T 22 C 1 T(801)621 |
SEEK illusions covered, and hidden from the joy of truth. Truth | T 22 C 1 T(801)621 |
the ONLY way to escape from misery is to RECOGNIZE it | T 22 C 3 T(801)621 |
same, but they ARE different from each other. In EVERY way | T 22 C 4 T(801)621 |
and holds it out, APART from its forgiveness. Both reason AND | T 22 C 4 T(802)622 |
ONLY means by which ESCAPE from guilt can be attained, then | T 22 C 5 T(802)622 |
Therefore, says reason, if escape from guilt was given to the | T 22 C 5 T(802)622 |
And you will either ESCAPE from misery entirely, or not at | T 22 C 7 T(803)623 |
thinkers mind, be DIFFERENT from it, AND IN OPPOSITION to | T 22 C 9 T(803)623 |
you still would be APART from your Creator, and with a | T 22 C 10 T(803)623 |
golden light that reaches it from the bright endless circle that | T 22 C 12 T(804)624 |
YOU would be released entirely from ALL effects of sin. Would | T 22 C 13 T(804)624 |
takes cannot conceal its emptiness from REASONS eyes. T | T 22 D 3 T(805)625 |
of his mistakes keep you from him whose holiness is YOURS | T 22 D 8 T(807)627 |
you YOUR forgiveness, be kept from you by what the body | T 22 D 8 T(807)627 |
WHICH BRANCH YOU WILL TAKE FROM HERE ON. The way you | T 22 E 1 T(808)808a |
light YOUR faces, and shine from them into a darkened world | T 22 E 5 T(809)628 |
that NEEDS the light. And, from this holy place He will | T 22 E 5 T(809)628 |
salvation, which he would PROTECT from harm. And each will be | T 22 E 7 T(809)628 |
the others strong protector from EVERYTHING that seems to rise | T 22 E 7 T(809)628 |
open; yet it waits acceptance. From you who have accepted it | T 22 E 7 T(809)628 |
would let illusions be lifted from their minds are this world | T 22 E 8 T(810)629 |
hope and freedom and RELEASE from suffering to everyone who NEEDS | T 22 E 8 T(810)629 |
be true. The opposition comes from THEM, and NOT reality. Reality | T 22 F 1 T(811)630 |
to insanity, to save you FROM the truth? And what would | T 22 F 2 T(811)630 |
what would you be SAVED from, but what you FEAR? Belief | T 22 F 2 T(811)630 |
and NOTHING has been TAKEN FROM it. T 22 F | T 22 F 2 T(811)630 |
contradiction makes the soft transition from means to end as easy | T 22 G 3 T(814)633 |
easy as is the shift from hate to gratitude before forgiving | T 22 G 3 T(814)633 |
each other with COMPLETE forgiveness, from which NO error is excluded | T 22 G 7 T(815)634 |
BLOCK your sight, preventing you from seeing PAST it? And what | T 22 G 7 T(815)634 |
He will withhold no blessing from it, or limit it in | T 22 G 10 T(816)635 |
concerned with darkness; look AWAY from it, and TOWARD each other | T 22 G 10 T(816)635 |
one of you were SEPARATE from the other, and all were | T 22 G 13 T(817)636 |
other, and all were separate from your Creator. For ONLY then | T 22 G 13 T(817)636 |
attack to see it SEPARATE FROM ITS CREATOR. And thus it | T 22 G 14 T(818)637 |
is WHETHER YOU ARE DIFFERENT. From the position of what YOU | T 22 G 15 T(818)637 |
the Creator and His Son. From loving minds, there IS no | T 22 G 16 T(818)637 |
WITH him there, PROTECTING him from fear. And he will see | T 23 A 2 T(819)638 |
of the truth releases everything from the illusion of harmfullness. And | T 23 A 3 T(819)638 |
shining in their innocence, released from sin and fear, and happily | T 23 A 3 T(819)638 |
struggling to make them DIFFERENT from each other, in the belief | T 23 B 6 T(822)641 |
TRUTH. Nor ARE they different from each other. Both are NOT | T 23 B 6 T(822)641 |
And truth stands radiant, APART from conflict, untouched and quiet, in | T 23 B 7 T(823)642 |
where Love abides, protecting you from EVERYTHING that is not true | T 23 B 10 T(824)643 |
thoughts which SETS HIM OFF from others. This principle evolves from | T 23 C 2 T(825)644 |
from others. This principle evolves from the belief there is a | T 23 C 2 T(825)644 |
is the Will of God. From where all this begins, there | T 23 C 8 T(827)646 |
enable you to find ESCAPE from what it wants. THAT is | T 23 C 8 T(827)646 |
can never take away save from YOURSELF. Yet all the other | T 23 C 9 T(828)647 |
what your ENEMIES would keep from you must BE worth having | T 23 C 9 T(828)647 |
BECAUSE they keep it hidden from your sight. T 23 | T 23 C 9 T(828)647 |
take, or else be taken FROM. T 23 C 11 | T 23 C 10 T(828)647 |
be wrested in righteous wrath from this most treacherous and cunning | T 23 C 11 T(828)647 |
not. For it was TAKEN from you by the enemy, and | T 23 C 11 T(828)647 |
egos secret gift, torn from your brothers body, hidden | T 23 C 13 T(829)648 |
conqueror, its substitute, the savior from salvation. How lovely do the | T 23 C 16 T(830)649 |
saved. Who can find SAFETY from attack by turning on himself | T 23 C 18 T(831)650 |
be. In ANY state apart from Heaven, life is illusion. At | T 23 C 20 T(831)650 |
T 23 C 22. From the belief in sin, the | T 23 C 22 T(832)651 |
to chaos DO follow neatly from their starting-point. Each is a | T 23 C 22 T(832)651 |
deeper into terror, and AWAY from truth. Think not one step | T 23 C 22 T(832)651 |
than another, nor that return from one is easier. The whole | T 23 C 22 T(832)651 |
is easier. The whole descent from Heaven lies in each one | T 23 C 22 T(832)651 |
the twisted stairway that leads FROM Heaven. Yet, any instant, it | T 23 C 23 T(832)651 |
is long deceived. WITHHOLD forgiveness from your brother, and you ATTACK | T 23 D 2 T(833)652 |
still, for what he KEPT from him. Mistake not truce for | T 23 D 5 T(834)653 |
nor compromise for the ESCAPE from conflict. T 23 D | T 23 D 5 T(834)653 |
6. To be RELEASED from conflict means that IT IS | T 23 D 6 T(834)653 |
down on it in safety from above, and NOT be touched | T 23 D 6 T(834)653 |
and NOT be touched. But, from within it, you can find | T 23 D 6 T(834)653 |
safety? Can guilt be ABSENT from a battlefield? Do not remain | T 23 D 7 T(835)654 |
be the SAME, and indistinguishable from one another. So WILL they | T 23 E 2 T(835)654 |
purpose. Be lifted up, and from a higher place look down | T 23 E 5 T(836)655 |
place look down upon it. From there, will your perspective be | T 23 E 5 T(836)655 |
murder IS your choice. Yet, from above, the choice is miracles | T 23 E 5 T(836)655 |
murder. And the perspective COMING FROM this choice shows you the | T 23 E 5 T(836)655 |
you CAN see the battle from above. Even in forms you | T 23 E 6 T(836)655 |
E 7. See no-one from the battleground, for there you | T 23 E 7 T(837)656 |
there you look on him from nowhere. You have NO reference | T 23 E 7 T(837)656 |
You have NO reference point from where to look, where meaning | T 23 E 7 T(837)656 |
itself, and MUST be solitary. From below, it cannot BE surmounted | T 23 E 7 T(837)656 |
below, it cannot BE surmounted. From above, the limits it exerts | T 23 E 7 T(837)656 |
of conquest is quite apparent from the quiet sphere above the | T 23 E 9 T(837)656 |
NO alternative. The truth arises from what He knows. And your | T 24 A 2 T(838)657 |
knows. And your decisions come from your beliefs as certainly as | T 24 A 2 T(838)657 |
judgment, and this MUST come from someone better, someone incapable of | T 24 B 4 T(839)658 |
apart, but serves as grounds from which attack on those who | T 24 B 4 T(839)658 |
be extended, NOT cut off from one another. What you KEEP | T 24 B 7 T(840)659 |
and of each other, comes from each unrecognized belief in specialness | T 24 B 8 T(841)660 |
that you share becomes obscured from BOTH of you. You would | T 24 B 8 T(841)660 |
strong support? Who can detract from his omnipotence, and SHARE his | T 24 C 2 T(842)661 |
for littleness, and be RELEASED from limits? You have a function | T 24 C 2 T(842)661 |
this base. For sin arose from it, out of nothingness, an | T 24 C 3 T(842)661 |
one, each one in exile from himself and Him of Whom | T 24 C 3 T(842)661 |
sin, to keep it safe from truth. --- | T 24 C 3 T(842)661 |
in the melody which pours from God to you eternally in | T 24 C 4 T(843)662 |
his special sins and safe from love, which does not see | T 24 C 5 T(843)662 |
made on him has taken from him the gift that God | T 24 C 8 T(844)663 |
honesty. Here is your savior FROM your specialness. He is in | T 24 C 10 T(844)663 |
be divided and kept separate from what it IS and must | T 24 C 11 T(845)664 |
and receiver. Not one glance from eyes it veils but looks | T 24 C 12 T(845)664 |
great defender of all illusions from the threat of love. | T 24 C 12 T(845)664 |
prison-house which keeps His Son from Him. For it DEMANDS a | T 24 C 13 T(845)664 |
you alone, apart and separate from all your brothers; safe from | T 24 C 13 T(845)664 |
from all your brothers; safe from ALL intrusions of sanity upon | T 24 C 13 T(845)664 |
of sanity upon illusions; safe from God, and safe for conflict | T 24 C 13 T(845)664 |
loneliness your special kingdom, APART from God, AWAY from truth and | T 24 C 13 T(846)665 |
kingdom, APART from God, AWAY from truth and from salvation. | T 24 C 13 T(846)665 |
God, AWAY from truth and from salvation. T 24 C | T 24 C 13 T(846)665 |
Life Eternal. You but emerge from an illusion of what you | T 24 C 14 T(846)665 |
they disappear. Forgiveness is release from ALL illusions, and that is | T 24 D 1 T(847)666 |
seem to split you off from God, and make you separate | T 24 D 2 T(847)666 |
God, and make you separate from Him as its defender. YOU | T 24 D 2 T(847)666 |
is safe from its attack, and it is | T 24 D 4 T(848)667 |
attack, and it is safe from nothing. It will forever more | T 24 D 4 T(848)667 |
you would release your brother from the depths of hell, you | T 24 D 6 T(848)667 |
to come forth and waken from their dream of death. Yet | T 24 D 7 T(848)667 |
savior? God calls to you from him to join His Will | T 24 D 8 T(849)668 |
Will to save you BOTH from hell. Look on the print | T 24 D 8 T(849)668 |
are merely change of purpose from hurt to healing. T | T 24 E 3 T(850)669 |
gift your Father asks from Him, and give it there | T 24 E 4 T(851)670 |
of peace and the escape from pain, in which you suffer | T 24 F 2 T(852)671 |
realize he picked a thread from here, a scrap from there | T 24 F 2 T(852)671 |
thread from here, a scrap from there, and wove a picture | T 24 F 2 T(852)671 |
could your peace arise BUT from forgiveness? The Christ in you | T 24 F 3 T(852)671 |
gleams that spark an instant from the fireflies of sin and | T 24 F 4 T(853)672 |
thing, with flesh already loosened from the bone and sightless holes | T 24 F 5 T(853)672 |
may save all living things from death, receiving from each one | T 24 F 7 T(854)673 |
living things from death, receiving from each one the gift of | T 24 F 7 T(854)673 |
Christ HAS no doubt, and from His certainty His quiet comes | T 24 F 9 T(854)673 |
T 24 G. Salvation from Fear (N 1719 11:94 | T 24 G 0 T(855)674 |
night. He is your savior from the dreams of terror. He | T 24 G 1 T(855)674 |
BECAUSE you are not separate from him OR from his Father | T 24 G 2 T(855)674 |
not separate from him OR from his Father. T 24 | T 24 G 2 T(855)674 |
within His Mind is absent from your own. It is His | T 24 G 3 T(855)674 |
is this that saves YOU from a world that He created | T 24 G 3 T(855)674 |
hides the face of Christ from him, and you as well | T 24 G 6 T(856)675 |
you were MEANT to see from you. Your brothers BODY | T 24 G 6 T(856)675 |
NOT withhold Gods blessing from himself, nor you who see | T 24 G 8 T(857)676 |
is given YOU to take from him, that both may end | T 24 G 8 T(857)676 |
done, and he is risen from the past. He who condemned | T 24 G 9 T(857)676 |
is given you to save from condemnation, along with you. And | T 24 G 9 T(857)676 |
part of Him, to save from pain and give YOU happiness | T 24 G 10 T(858)677 |
conflict comes your peace. And from His purpose comes the means | T 24 G 13 T(859)678 |
dear, to save his specialness from the least slight, the tiniest | T 24 H 1 T(860)679 |
of God, not snatch it FROM Him. T 24 H | T 24 H 1 T(860)679 |
body, yes, a little; not from time, but temporarily. And much | T 24 H 4 T(861)680 |
him, and give YOU safety from decay. T 24 H | T 24 H 4 T(861)680 |
your creations recognize a gift from YOU, a sign that you | T 24 H 5 T(861)680 |
to add and nothing taken FROM; not born of size nor | T 24 H 7 T(862)681 |
cannot conceive of you APART from it. You brand it sinful | T 24 H 10 T(863)682 |
their like, and separates each from all aspects with a DIFFERENT | T 24 H 12 T(864)683 |
that YOU cannot be APART from what is at the very | T 25 A 1 T(864)683 |
with the holiness that shines from HIM. And nothing that the | T 25 A 3 T(865)684 |
it faithful to your purpose, from which it never separates, nor | T 25 B 3 T(866)685 |
nor with a life apart from His. HIS Life is manifest | T 25 B 4 T(866)685 |
hides the face of Christ from its beholders. And BOTH of | T 25 B 4 T(866)685 |
T 25 C. The Savior from the Dark (N 1746 11 | T 25 C 0 T(868)687 |
still some hope of satisfaction from the world you see? In | T 25 C 2 T(868)687 |
have found some hope APART from this; some glimmering, inconstant, wavering | T 25 C 3 T(868)687 |
lie here prevents you still from giving up the hopeless and | T 25 C 3 T(868)687 |
HIS purpose, not yours APART from His. It is your SEPARATE | T 25 C 6 T(869)688 |
What God creates is safe from ALL corruption, unchanged and perfect | T 25 C 6 T(869)688 |
reflects the light which shines from it to its Creator. Think | T 25 C 7 T(870)689 |
the darkness see the savior FROM the dark, and understand your | T 25 C 7 T(870)689 |
He will step forth from darkness as you look on | T 25 C 8 T(870)689 |
and you CANNOT separate yourself from him, nor from his Father | T 25 C 10 T(871)690 |
separate yourself from him, nor from his Father. YOU need NO | T 25 C 10 T(871)690 |
power of salvation, that escape from darkness into light be yours | T 25 C 11 T(871)690 |
HAS been separate, nor apart from ALL His Love as given | T 25 C 11 T(872)691 |
this. The rest but stems from this, to hold it up | T 25 D 1 T(873)692 |
Son BELIEVES it is, and from His Sons belief He | T 25 D 2 T(873)692 |
elects to see them elsewhere from their home, as if they | T 25 D 5 T(874)693 |
as one that brings release from the belief there are two | T 25 D 8 T(875)694 |
is to change its state from error into truth. T | T 25 D 9 T(875)694 |
is harmful or beneficent APART from what you wish. It is | T 25 E 2 T(877)696 |
and beat its sad refrain. From you can come their rest | T 25 E 3 T(878)697 |
you can come their rest. From you can rise a world | T 25 E 3 T(878)697 |
increasingly remote, and far away from YOU. And they go farther | T 25 E 4 T(878)697 |
innocence and wholly unafraid. And from you will the rest YOU | T 25 E 5 T(878)697 |
SEEMS to draw a meaning from the other. Each depends upon | T 25 F 1 T(880)699 |
to save what He created from the pain of hell. But | T 25 F 6 T(882)701 |
and no-one who is different from himself. And, as he loves | T 25 G 1 T(883)702 |
twilight. And they turn away from sunlight, and the clarity it | T 25 G 2 T(883)702 |
Spirit uses to TRANSLATE specialness from sin into salvation. Forgiveness is | T 25 G 5 T(884)703 |
the means for his salvation, from the very instant that the | T 25 G 6 T(884)703 |
save the Son of God from ALL attack, and let him | T 25 G 7 T(885)704 |
another. Take it gently, then, from one anothers hand, and | T 25 G 7 T(885)704 |
hide the pain of sin from sinners, and deceive with glitter | T 25 H 1 T(886)705 |
Himself. The world IS safe from love to everyone who thinks | T 25 H 1 T(886)705 |
and sanity must lie apart from both the Father AND the | T 25 H 5 T(887)706 |
is an alternative he WANTS. From this position does his sinfullness | T 25 H 10 T(889)708 |
is he left without ESCAPE from madness, for he has a | T 25 H 10 T(889)708 |
remember this, and so emerge from deepest mourning into perfect joy | T 25 H 11 T(889)708 |
salvation rests; the vantage point from which the Holy Spirit gives | T 25 H 13 T(890)709 |
He can NOT take it from you, WITHOUT your willingness. For | T 25 I 1 T(891)710 |
would believe He wrested it from you AGAINST your will. And | T 25 I 1 T(891)710 |
strong, unswerving, and without attack from all beliefs opposed to it | T 25 I 2 T(891)710 |
COST. The rest is taken from another, to be laid beside | T 25 I 4 T(892)711 |
dead with lightening bolts torn from the fires of Heaven by | T 25 I 6 T(892)711 |
if He were a messenger from hell, sent from above in | T 25 I 7 T(893)712 |
a messenger from hell, sent from above in treachery and guile | T 25 I 7 T(893)712 |
that justice is SPLIT OFF from love, and stands for something | T 25 I 8 T(893)712 |
is too weak to SAVE from punishment. But vengeance WITHOUT love | T 25 I 8 T(893)712 |
by being separate and apart from love. And what BUT vengeance | T 25 I 8 T(893)712 |
be that ANYTHING is kept FROM him? For that would be | T 25 I 10 T(894)713 |
He loves, and would protect from ALL unfairness you might seek | T 25 I 10 T(894)713 |
comes NOT of you, but from a larger Self, so great | T 25 I 12 T(895)714 |
same for everyone? To take from one to give another MUST | T 25 I 13 T(896)715 |
and try to take away from whom he judges. He is | T 25 I 13 T(896)715 |
to perfect peace, complete deliverance from ALL effects of sin, and | T 25 I 14 T(896)715 |
you. And you ARE safe from vengeance in ALL forms. The | T 25 I 14 T(896)715 |
you willing to be released from ALL effects of sin? You | T 25 J 1 T(897)716 |
perceive salvation as a gift from Him. Yet would His justice | T 25 J 2 T(897)716 |
to some, to be WITHHELD from others as LESS worthy, MORE | T 25 J 6 T(898)717 |
MORE condemned, and thus APART from healing. Who is there who | T 25 J 6 T(898)717 |
there who can be separate from salvation, if its PURPOSE is | T 25 J 6 T(898)717 |
special group, and kept APART from others as LESS deserving, then | T 25 J 6 T(899)718 |
brother in ANOTHER body, SEPARATE from yours, is the expression of | T 26 A 1 T(901)720 |
721A PART from you and separate in his | T 26 B 2 T(902)721A |
nor keep the Holy Spirit from His task of showing you | T 26 B 4 T(902)721A |
Son, and keeps him safe from ALL injustices the world would | T 26 B 7 T(903)722 |
the holy Son of God from the imprisonment he made to | T 26 B 7 T(903)722 |
he made to KEEP himself from justice? Could YOUR function be | T 26 B 7 T(903)722 |
a task apart and SEPARATE from His Own? | T 26 B 7 T(903)722 |
ONLY then are you RELEASED from it. T 26 C | T 26 C 1 T(904)723 |
Holy Spirit offers you release from EVERY problem that you think | T 26 C 2 T(904)723 |
makes each one seem different from the rest. Think not the | T 26 C 3 T(904)723 |
to Him. They are mistakes from which the Son of God | T 26 C 3 T(905)724 |
and he DESERVES no mercy from the God of justice. But | T 26 C 4 T(905)724 |
you wish to be preserved from sacrifice entirely. Consider once again | T 26 C 5 T(905)724 |
you reach it is APART from time. Here is the meeting | T 26 D 2 T(907)726 |
ALL reality has been withdrawn from what was NEVER true, can | T 26 D 6 T(909)728 |
where justice can be reflected from BEYOND the gate behind which | T 26 E 1 T(910)729 |
withholds the wealth of Heaven from you. And how GREAT will | T 26 E 5 T(911)730 |
Forgiveness is the great release from time. It is the key | T 26 F 6 T(914)740 |
this is true, and pass from mere imagining into belief and | T 26 F 6 T(914)740 |
he stands? Is any echo from the past that he may | T 26 F 7 T(914)740 |
is a voice that calls from out a past forever more | T 26 F 7 T(914)740 |
MUST come to you. And from your own unfairness to yourself | T 26 F 8 T(915)741 |
since removed, and gone forever from his mind? The Son that | T 26 F 9 T(915)741 |
it WERE the present. Voices FROM the past are heard, and | T 26 F 10 T(915)741 |
forgotten. It must draw you from the past into the present | T 26 F 10 T(915)741 |
or of eternity. They come from what is past and gone | T 26 F 10 T(915)741 |
each life; a seeming interval from birth to death, and on | T 26 F 12 T(916)742 |
obscures HIS grace and majesty from you, and keeps his friendship | T 26 G 2 T(917)743 |
keeps his friendship and forgiveness from your welcoming embrace. Without him | T 26 G 2 T(917)743 |
MUST occur. ALL sickness comes from separation. When the separation is | T 26 H 1 T(918)744 |
in a relationship kept hidden from awareness, that it may be | T 26 H 1 T(918)744 |
it may be carefully preserved from reasons light. T | T 26 H 1 T(918)744 |
is quite apparent. Kept APART from truth, it SEEMS to have | T 26 H 2 T(918)744 |
of ANYTHING that is apart from it. Yet has God given | T 26 H 2 T(918)744 |
but SEEM to be apart from them. Ideas are of the | T 26 H 3 T(918)744 |
sin has taken His reality from Him, and brought His Love | T 26 H 6 T(919)745 |
that rise from mists of guilt. Sins are | T 26 H 7 T(920)746 |
can remain unhealed and broken from a Unity Which holds all | T 26 H 9 T(920)746 |
It is not understood APART from Him, and therefore has no | T 26 H 10 T(921)747 |
made real and meaningful. And FROM this error does the world | T 26 H 11 T(921)747 |
understanding WHY. Effects are SEPARATED from their source. They SEEM to | T 26 H 11 T(921)747 |
than full salvation, and ESCAPE from guilt. For otherwise he still | T 26 H 13 T(922)748 |
were MADE to serve. And FROM their purpose, they derive whatever | T 26 H 14 T(922)748 |
save the Son of God from crucifixion and from hell and | T 26 H 15 T(923)749 |
of God from crucifixion and from hell and death, all glory | T 26 H 15 T(923)749 |
and his own. To get from one is to deprive them | T 26 H 17 T(923)749 |
DISTANCE you would keep apart from one another. And this space | T 26 I 1 T(925)751 |
of interests perceived as separate. From this perception, you cannot conceive | T 26 I 2 T(925)751 |
it protected and kept separate from healing. For a miracle is | T 26 I 5 T(926)752 |
everything brings good that comes from God. And yet it SEEMS | T 26 I 6 T(926)752 |
you still, to be delivered FROM. And do not let it | T 26 I 8 T(927)753 |
how holy you must be, from whom the Voice for God | T 26 J 1 T(928)754 |
that Heaven is NOT separate from you. T 26 J | T 26 J 1 T(928)754 |
and withering have passed forever from the land where They have | T 26 J 3 T(928)754 |
opened; what was held APART from light is given up, that | T 26 J 5 T(929)755 |
his home, and sheltered him from bitter winter and the freezing | T 26 J 6 T(929)755 |
someone ELSE can take it from him, making it his own | T 26 K 4 T(932)758 |
To add or take away from this ONE goal is but | T 26 K 5 T(932)758 |
to take away ALL purpose from the world and from yourself | T 26 K 5 T(932)758 |
purpose from the world and from yourself. And each unfairness that | T 26 K 5 T(932)758 |
weave a crown of thorns from which your brother and yourself | T 27 A 1 T(934)760 |
2. In your RELEASE from sacrifice is HIS made manifest | T 27 A 2 T(934)760 |
forget the injuries he gave, from which you swear he never | T 27 B 2 T(935)761 |
not. It only takes away from it ALL signs of accusation | T 27 B 8 T(937)763 |
it dead. It stands apart from ALL experience of fear OR | T 27 B 8 T(937)763 |
Into this empty space, from which the GOAL of sin | T 27 B 9 T(937)763 |
the body have no purpose from the past, when you were | T 27 B 10 T(937)763 |
made to hide your function from yourself. This thing WITHOUT a | T 27 B 10 T(937)763 |
that you must be protected FROM him. To forgive may be | T 27 C 1 T(938)764 |
overlooked it, and removed it from his own. Forgiveness CANNOT be | T 27 C 3 T(938)764 |
The power of witness COMES from your belief. And everything you | T 27 C 5 T(939)765 |
equal gift of full deliverance from guilt upon your brother AND | T 27 C 7 T(940)766 |
all. It does NOT come from pity, but from love. And | T 27 C 7 T(940)766 |
NOT come from pity, but from love. And love would prove | T 27 C 7 T(940)766 |
his, and CANNOT be apart from him at all. As long | T 27 C 8 T(940)766 |
to take Gods Function from Him and DENY that it | T 27 C 10 T(941)767 |
victim, NOT your brother, DIFFERENT from you in that he is | T 27 C 11 T(941)767 |
This splits HIS function off from yours, and gives you both | T 27 C 11 T(941)767 |
to have a DIFFERENT purpose from the one you cherish, and | T 27 C 12 T(941)767 |
being what it really IS. From an idea of self AS | T 27 C 13 T(942)768 |
of you preserves your Self from being made aware of any | T 27 C 15 T(942)768 |
Its Own, and NOT apart from that Its Giver keeps BECAUSE | T 27 C 16 T(943)769 |
what would be an answer from one point of view is | T 27 E 1 T(947)773 |
And which can bring escape from all the pain of which | T 27 E 4 T(948)774 |
witnesses are but the senses from WITHIN itself, so are the | T 27 E 5 T(948)774 |
question honestly be asked. And from the meaning of the QUESTION | T 27 E 6 T(948)774 |
possible to separate your wishes FROM the answer, so it can | T 27 E 6 T(948)774 |
offers something new and DIFFERENT from the question. How COULD it | T 27 E 7 T(949)775 |
NO problem in a world from which the answer has been | T 27 E 7 T(949)775 |
problems, because they stand APART from them, and see what CAN | T 27 E 7 T(949)775 |
conflict must be gone forever from your mind. For if it | T 27 F 2 T(950)776 |
is the miracles abiding-place. From there, each one is born | T 27 F 3 T(950)776 |
to peace. It carries comfort from the place of peace into | T 27 F 3 T(950)776 |
healing done. What stands APART from you, when you accept the | T 27 F 4 T(951)777 |
feared. But if you SHRINK from blessing, will the world indeed | T 27 F 4 T(951)777 |
that you rest an instant from attack upon YOURSELF, that it | T 27 F 5 T(951)777 |
reinforcement will its thanks withhold from you who let yourselves be | T 27 F 6 T(951)777 |
for learning does not jump from situations to their opposites, and | T 27 F 8 T(952)778 |
953) 779 from the rest. Yet they are | T 27 F 9 T(953)779 |
understand that you have benefited from it. What occurred within the | T 27 F 10 T(953)779 |
says, and keep His words from your awareness. Pain compels attention | T 27 G 1 T(954)780 |
compels attention, drawing it away from Him, and focusing upon itself | T 27 G 1 T(954)780 |
G 2. Sin shifts from pain to pleasure, and again | T 27 G 2 T(954)780 |
Sins witnesses but shift from name to name, as one | T 27 G 2 T(954)780 |
you exist and think APART from me. While YOU attack, I | T 27 H 3 T(957)783 |
innocent. And what I suffer from IS your attack. No-one who | T 27 H 3 T(957)783 |
need. The worlds ESCAPE from condemnation is a need which | T 27 H 4 T(958)784 |
choose. And thus he suffers from the wounds a knife he | T 27 H 4 T(958)784 |
changed by seeing it APART from its effects. The cause PRODUCES | T 27 H 5 T(958)784 |
play in SALVAGING the world from condemnation IS your own escape | T 27 H 5 T(958)784 |
was first beheld. In separation from your brother was the first | T 27 H 6 T(958)784 |
have is something quite APART from him, and what he sees | T 27 H 7 T(959)- 785 |
what he sees is SEPARATE from his mind. T 27 | T 27 H 7 T(959)- 785 |
seem real. No-one can waken from a dream the world is | T 27 H 8 T(959)- 785 |
He CANNOT choose to waken from a dream he did not | T 27 H 8 T(959)- 785 |
is real? A brother SEPARATED from yourself, an ancient enemy, a | T 27 H 11 T(960)786 |
dream of guilt is fading from your sight, although your eyes | T 27 H 14 T(961)787 |
you in holy innocence. And, from THIS dream, the Lord of | T 27 H 14 T(961)787 |
The bodys serial adventures, from the time of birth to | T 27 I 3 T(962)788 |
perceives the dream as SEPARATE from himself, and done to him | T 27 I 5 T(963)789 |
learned will set you free from suffering, WHATEVER form it takes | T 27 I 10 T(965)791 |
None has a DIFFERENT cause from all the rest, and ALL | T 27 I 12 T(965)791 |
secret you have kept but from yourself. The universe proclaims it | T 27 I 12 T(965)791 |
seem to keep it secret FROM you. Yet you need but | T 27 I 12 T(965)791 |
the obvious; a secret kept from no-one but yourself. And it | T 27 I 13 T(965)791 |
maintained you SEPARATE from the world, and kept your | T 27 I 13 T(966)792 |
and kept your brother SEPARATE from you. Now need you but | T 27 I 13 T(966)792 |
of memory is quite APART from time. He does NOT seek | T 28 B 2 T(968)794 |
what you would be pardoned FROM. And see, instead, the NEW | T 28 B 5 T(969)795 |
Yet, was It NEVER absent from your mind, for it was | T 28 B 6 T(969)795 |
remember never WAS. It came from causelessness which you CONFUSED with | T 28 B 7 T(969)795 |
time and interference. NEVER changed from what It IS. And YOU | T 28 B 7 T(969)795 |
is still. It reaches gently from that quiet time, and from | T 28 B 9 T(970)796 |
from that quiet time, and from the mind it healed in | T 28 B 9 T(970)796 |
the Son of God remembers from BEFORE his own remembering came | T 28 B 11 T(971)797 |
Nor that you be excluded from the Will that IS for | T 28 B 13 T(971)797 |
its innocence is quite APART from it, and where ALL healing | T 28 C 2 T(972)- 798 |
What else could be EXPECTED from a thing that has no | T 28 C 6 T(973)- 799 |
As victim, he is suffering from its effects, but NOT their | T 28 C 7 T(974)- 800 |
effects. Now are you freed from this much of the dream | T 28 C 10 T(974)- 800 |
itself as separate and apart from YOU. Thus is the body | T 28 D 2 T(976)- 802 |
sick by BOTH your minds, from SEPARATE points of view. UNITING | T 28 D 2 T(976)- 802 |
that join, as sickness comes from minds that separate. The miracle | T 28 D 2 T(976)- 802 |
to keep your Guests APART from you. --- | T 28 D 8 T(978)- 804 |
you effects. You stand apart from them, but NOT apart from | T 28 E 2 T(979)805 |
from them, but NOT apart from him who dreams them. Thus | T 28 E 2 T(979)805 |
Thus you separate the dreamer from the dream, and join with | T 28 E 2 T(979)805 |
because his dreams would SEPARATE from you. --- | T 28 E 3 T(979)805 |
gap that separates His Oneness from Itself. The gap between your | T 28 E 6 T(980)806 |
dreamed that he was separated from his brother, who, by sharing | T 28 E 6 T(980)806 |
The seeds of sickness come from the belief that there is | T 28 E 9 T(981)807 |
a splitting OFF and separating FROM? A gap perceived BETWEEN ourselves | T 28 F 1 T(982)808 |
sickness separating OFF the self from good, and KEEPING evil there | T 28 F 1 T(982)808 |
But who WITHDRAWS his mind from sharing them IS sharing Him | T 28 F 1 T(982)808 |
meaningless. The fear is gone from them BECAUSE YOU DID NOT | T 28 F 2 T(982)808 |
be a part of YOURS, from which you BOTH are free | T 28 F 2 T(982)808 |
free. Forgiveness SEPARATES the dreamer from the evil dream, and thus | T 28 F 2 T(982)808 |
gap which separates the truth from dreams and from illusions. Truth | T 28 F 6 T(983)809 |
the truth from dreams and from illusions. Truth has left no | T 28 F 6 T(983)809 |
darkened tombs where terror rises from the bones of death. Look | T 28 F 7 T(984)810 |
MADE of it. You shrink from what IT sees and what | T 28 G 3 T(985)811 |
secret wish to be apart from you, as you would be | T 28 G 5 T(986)812 |
as you would be apart from him. Unless you BOTH agree | T 28 G 5 T(986)812 |
you can never be apart from Me. His Son remembers not | T 28 G 6 T(986)812 |
him. Nor are YOU apart from it. For healing will be | T 28 H 2 T(987)813 |
count on it as shelter from the wind? The body can | T 28 H 3 T(987)813 |
think without affecting those apart from you. To be alone MUST | T 28 H 5 T(988)814 |
stability cannot be judged APART from its foundation. If it rests | T 28 H 5 T(988)814 |
this shelter and its Source? From here, the body can be | T 28 H 7 T(989)815 |
will you agree to meet from time to time, and keep | T 29 B 1 T(991)817 |
of separation, which protect you from the sacrifice of love. THE | T 29 B 1 T(991)817 |
YOU, for it gets away from total sacrifice, and gives you | T 29 B 1 T(991)817 |
hold you back an instant from His Love? Would you ALLOW | T 29 B 5 T(992)818 |
not perceive it as RELEASE from suffering to learn that you | T 29 C 1 T(993)819 |
been futile to demand escape from sin and pain of what | T 29 C 3 T(993)819 |
wish to be alive APART from life, alive in death, with | T 29 C 6 T(995)821 |
you. And what is GONE from Him becomes your god, PROTECTING | T 29 C 8 T(995)821 |
becomes your god, PROTECTING you from being part of Him. | T 29 C 8 T(995)821 |
its nothingness IS your salvation, from which you would flee. | T 29 C 9 T(996)822 |
bodys nothingness releases yours from sickness and from death. For | T 29 C 10 T(996)822 |
releases yours from sickness and from death. For what is yours | T 29 C 10 T(996)822 |
reality. He must be Savior FROM the dream he made, that | T 29 D 2 T(997)823 |
illusions, he becomes your Savior from YOUR dreams. And as you | T 29 D 3 T(997)823 |
the darkness may be lifted from YOUR mind. When light has | T 29 D 4 T(998)824 |
he comes, and steps aside from heavy shadows that have hidden | T 29 D 5 T(998)824 |
to him, to save him from the dark. And now the | T 29 D 5 T(998)824 |
are KEPT, and others WAKENED FROM? The choice is NOT between | T 29 E 1 T(999)813 |
in dreams, or to awaken from them. Thus it is the | T 29 E 1 T(999)813 |
dream some dreams and wake from some. For you are either | T 29 E 1 T(999)813 |
But never is it ABSENT from the dream. For fear is | T 29 E 2 T(999)813 |
is the material of dreams, from which they ALL are made | T 29 E 2 T(999)813 |
the idea that they EXIST from which the fears arise. Dreams | T 29 E 4 T(1000)814 |
you dwells in him, and FROM this quiet come the happy | T 29 F 4 T(1002)816 |
that has been kept apart from use by Him Who sees | T 29 F 7 T(1003)817 |
are means to step aside from dreaming of a world OUTSIDE | T 29 F 7 T(1003)817 |
Gods Son! How free from fear, how filled with blessing | T 29 G 5 T(1005)819 |
all your pain comes simply from a futile search for what | T 29 H 1 T(1006)820 |
to keep the truth within from being known to you, and | T 29 H 5 T(1007)821 |
his head and stand apart from all the misery the world | T 29 I 2 T(1009)823 |
quiet calm which liberates you FROM the world, and lets you | T 29 I 2 T(1009)823 |
Nor is their form apart from the idea it represents. All | T 29 I 3 T(1009)823 |
SEEMS to shut you off from Him, alone in darkness. Yet | T 29 I 3 T(1009)823 |
is to separate your brother from yourself. A dark and fearful | T 29 I 4 T(1010)824 |
change one blade of grass from something living to a sign | T 29 I 4 T(1010)824 |
a dismal alcove separated off from what is endless, HAS no | T 29 I 7 T(1011)825 |
How can His Son AWAKEN from the dream? It is a | T 29 J 2 T(1012)826 |
will hold the judgment off from resting on himself. Nor CAN | T 29 J 2 T(1012)826 |
true identity, and your salvation from the judgment laid, in terror | T 29 J 2 T(1012)826 |
idols, made to save you FROM the dream. Yet they are | T 29 J 2 T(1012)826 |
been made to save you FROM. T 29 J 3 | T 29 J 2 T(1012)826 |
and terror, and the dream from which they come. Judgment is | T 29 J 3 T(1012)826 |
of it, to save you from what you believe you have | T 29 J 4 T(1013)827 |
they seem to SAVE him from his thoughts. Yet do they | T 29 J 5 T(1013)827 |
made to separate the mind from what it thinks. They do | T 29 J 8 T(1014)828 |
bring the dreamer full release from dreams of fear. He does | T 29 J 10 T(1015)829 |
to be released THROUGH judgment from what judgment MUST impose. And | T 29 J 10 T(1015)829 |
the way to SAVE him from its penalty. | T 29 J 10 T(1015)829 |
they will lead you both from dreams of judgment to forgiving | T 30 A 1 T(1016)830 |
answered in a different way from what YOUR version of the | T 30 B 4 T(1017) 831 |
day if you PREVENT unhappiness from entering at all. But this | T 30 B 9 T(1019)833 |
rules which will PROTECT you from the ravages of fear. When | T 30 B 9 T(1019)833 |
free. There IS no freedom from what must occur. And if | T 30 B 10 T(1019)833 |
Your judgment has been LIFTED from the world by your decision | T 30 B 12 T(1020)834 |
can YOU be free APART from Him Whose holy Will you | T 30 C 5 T(1022)836 |
are alone, and separated OFF from what is whole. And thus | T 30 D 3 T(1023)837 |
they a separate life, apart from him. The thoughts YOU think | T 30 D 6 T(1025)839 |
place, which is as far from earth as earth from Heaven | T 30 D 8 T(1025)839 |
far from earth as earth from Heaven. It is not the | T 30 D 8 T(1025)839 |
your reality a thing APART from you, and in a world | T 30 D 10 T(1026)840 |
hidden what you are, NOT from the Mind of God, but | T 30 D 10 T(1026)840 |
the Mind of God, but from your own. The star shines | T 30 D 10 T(1026)840 |
ever want. He is DELIVERED from illusions by his will, and | T 30 E 8 T(1029)843 |
its goal, and the ESCAPE from guilt becomes its aim. The | T 30 F 1 T(1030)844 |
path been surely set AWAY from idols toward reality, for when | T 30 F 6 T(1031)845 |
walk with perfect confidence away from fear forever. And to go | T 30 F 7 T(1032)846 |
have enabled Him to rise from chains, and go with you | T 30 F 7 T(1032)846 |
An ancient hate is passing from the world, and with it | T 30 F 7 T(1032)846 |
retrospect. They were NOT free from bitter cost and joyless consequence | T 30 F 8 T(1032)846 |
foundation. It is here escape from fear begins, and will be | T 30 G 1 T(1033)847 |
response. It KEEPS your rights from being lost to you. | T 30 G 2 T(1033)847 |
God. But he is SAVED from this dilemma if HE can | T 30 G 4 T(1034)848 |
pardon and a limited escape from guilt FOR YOU. What can | T 30 G 6 T(1035)849 |
and everyone who seems APART from you? T 30 G | T 30 G 6 T(1035)849 |
one appearance must remain APART from healing, one illusion must be | T 30 G 7 T(1035)849 |
look within, and find escape from EVERY idol there. Salvation rests | T 30 G 7 T(1035)849 |
does not merit the escape from guilt in ALL its forms | T 30 G 8 T(1036)850 |
them offer you stability. Escape from judgment simply lies in this | T 30 H 4 T(1038)852 |
no thought of sacrifice apart from this idea. And it IS | T 30 H 5 T(1038)852 |
real, and KEEPS it separate from all appearances. It MUST transcend | T 30 I 1 T(1040)854 |
entails. The miracle attests salvation FROM appearances by SHOWING they can | T 30 I 1 T(1040)854 |
perfect health; his perfect freedom from all forms of lack; and | T 30 I 2 T(1040)854 |
forms of lack; and safety from disaster of all kinds. The | T 30 I 2 T(1040)854 |
real, and COULD not stem from his reality. For that is | T 30 I 2 T(1040)854 |
the miracle cannot come forth from you consistently. For you have | T 30 I 4 T(1041)855 |
have ASKED it be withheld from power to heal all dreams | T 30 I 4 T(1041)855 |
instead. There is no pain from which he is not free | T 30 I 6 T(1041)855 |
EXACTLY how to tell one from the other, and just what | T 31 A 1 T(1042)856 |
very obvious. It merely goes from one apparent lesson to the | T 31 A 2 T(1042)856 |
steps which lead you gently from one to another, with no | T 31 A 2 T(1042)856 |
makes up the world arises from the first accomplishment of learning | T 31 A 4 T(1043)857 |
alien to himself, in exile from the home where God Himself | T 31 A 4 T(1043)857 |
and that a will APART from It was yet more real | T 31 A 5 T(1043)857 |
than yours, because they call from God and from your Self | T 31 A 6 T(1043)857 |
they call from God and from your Self to you. Is | T 31 A 6 T(1043)857 |
And each world follows surely from its source. The certain outcome | T 31 A 7 T(1044)858 |
die, as it is saved from death when you have heard | T 31 A 9 T(1044)858 |
of God results as surely from the lesson that His Son | T 31 A 10 T(1045)859 |
held of anyone be loosened from our minds and swept away | T 31 A 12 T(1046)860 |
to help you save yourself from this. Perhaps you call it | T 31 B 3 T(1047)861 |
these two IS choice, because from them there IS a different | T 31 B 4 T(1047)861 |
one, and you are separate from him, and are lost. But | T 31 B 4 T(1047)861 |
as near or far away from what we want as we | T 31 B 5 T(1047)861 |
Love will YOU be saved from all appearances, and answer to | T 31 B 6 T(1048)862 |
cannot hear a DIFFERENT answer from the one He gave when | T 31 B 6 T(1048)862 |
call for mercy and release from all the fearful images he | T 31 B 8 T(1048)862 |
your awakening. Release your body from imprisonment, and you will see | T 31 C 6 T(1051)865 |
they see upholds their freedom FROM imprisonment and death. Open your | T 31 C 6 T(1051)865 |
be no ancient penalty exacted from your brother or yourself. For | T 31 C 6 T(1051)865 |
can offer consolation and escape from problems that its purpose is | T 31 D 1 T(1052)866 |
think, within the narrow band from birth to death, a little | T 31 D 1 T(1052)866 |
out of conflict, and AWAY from difficulties which concern you not | T 31 D 1 T(1052)866 |
How, then, can you escape from them by leaving them behind | T 31 D 1 T(1052)866 |
its alternatives. Seek not ESCAPE from problems here. The world was | T 31 D 2 T(1052)866 |
is yet to learn. For from this lowest point will learning | T 31 D 4 T(1053)867 |
willing to be turned AWAY from all the roadways of the | T 31 D 5 T(1053)867 |
this would KEEP the truth from being reached. Think not that | T 31 D 6 T(1053)867 |
by following a road AWAY from it. (This makes NO sense | T 31 D 6 T(1053)867 |
in its direction, not AWAY from it.) And EVERY road that | T 31 D 6 T(1053)867 |
made to separate the journey from the purpose it MUST have | T 31 D 8 T(1054)868 |
All roads that lead AWAY from what you are will lead | T 31 D 8 T(1054)868 |
He could no more depart from them than they could keep | T 31 D 8 T(1054)868 |
no road that leads away from Him. A journey FROM yourself | T 31 D 9 T(1054)868 |
away from Him. A journey FROM yourself does not exist. How | T 31 D 9 T(1054)868 |
meaning. You can NOT escape from what you are. For God | T 31 D 9 T(1054)868 |
in that is YOUR escape from madness and from death. Nowhere | T 31 D 9 T(1054)868 |
YOUR escape from madness and from death. Nowhere but where He | T 31 D 9 T(1054)868 |
They are not natural. Apart from learning they do not exist | T 31 E 6 T(1056)870 |
is true, and many come from feverish imaginations, hot with hatred | T 31 E 6 T(1056)870 |
to make the other? And from whom must something be kept | T 31 E 9 T(1057)871 |
the concept of the self from what is wholly passive, and | T 31 E 11 T(1058)872 |
the shifting to the second from the first is that you | T 31 E 12 T(1058)872 |
nothing more than the ESCAPE from concepts. It does not concern | T 31 E 13 T(1059)873 |
whose eyes salvation has released from looking at the cost of | T 31 F 2 T(1061)875 |
to behold a world APART from it. It is your world | T 31 F 3 T(1061)875 |
body are perceived as coming from the baser part of you | T 31 G 3 T(1063)877 |
the truth, and hides it from your sight. All things you | T 31 G 7 T(1065)879 |
clarity. The light is kept from everything you see. At most | T 31 G 7 T(1065)879 |
the terrified imaginings that come from guilty thoughts and concepts born | T 31 G 7 T(1065)879 |
and Life entrusted ALL salvation from the misery of hell. And | T 31 G 8 T(1065)879 |
now the veil is lifted from his sight. T 31 | T 31 G 8 T(1065)879 |
yourself which holds him off from you, and you away from | T 31 G 9 T(1065)879 |
from you, and you away from him. The sword of judgment | T 31 G 9 T(1065)879 |
you are bound to separation from the sight of him who | T 31 G 9 T(1065)879 |
you His Son to save from every concept that he ever | T 31 G 10 T(1066)880 |
while you see him apart from yours? For holiness is seen | T 31 G 11 T(1066)880 |
that you are not. And FROM that wish a concept rises | T 31 G 12 T(1066)880 |
given unto you, be hidden from the world. It NEEDS the | T 31 G 15 T(1068)882 |
He would remove all misery from you whom God created altars | T 31 G 3 T(1069)883 |
but would release your minds from everything that hides His Face | T 31 G 3 T(1069)883 |
everything that hides His Face from you. His holiness is yours | T 31 G 3 T(1069)883 |
their own weakness, seen APART from Him. They will redeem the | T 31 G 4 T(1069)883 |
with the strength that comes from God, and that can NEVER | T 31 G 5 T(1070)884 |
it is but a step from there to Heaven. To your | T 31 G 7 T(1070)884 |
me, the song of thanks from earth to Heaven grows from | T 31 G 10 T(1071)885 |
from earth to Heaven grows from tiny, scattered threads of melody | T 31 G 10 T(1071)885 |
melody to one inclusive chorus from a world redeemed from hell | T 31 G 10 T(1071)885 |
chorus from a world redeemed from hell, and giving thanks to | T 31 G 10 T(1071)885 |
hide the Face of Christ from anyone. Thy Will is done | T 31 G 11 T(1072)886 |
does the Light shine forth from everything that lives and moves | T 31 G 11 T(1072)886 |
preparation. They are numbered, running from 1 to 365. The training | W 1 IN1 2 W(1) |
this room (on this street, from this window, in this place | W 1 L 0 W(2) |
Then look farther away from your immediate area, and apply | W 1 L 2 W(2) |
this room (on this street, from this window, in this place | W 2 L 0 W(4) |
this room (on this street, from this window, in this place | W 3 L 0 W(5) |
this room (on this street, from this window, in this place | W 4 L 0 W(6) |
exercise, and will be repeated from time to time in somewhat | W 4 L 3 W(6) |
goal of separating the meaningless from the meaningful. It is a | W 4 L 3 W(6) |
a cup, being thirsty, drinking from a cup, feeling the rim | W 7 L 3 W(11) |
the total misconception about time from which your seeing suffers. Your | W 8 L 1 W(13) |
This idea obviously follows from the two preceding ones. But | W 9 L 1 W(15 |
will help to release me from all that I now believe | W 10 L 4 W(17) |
will help to release me from all that I now believe | W 10 L 5 W(18) |
to be undertaken somewhat differently from the previous ones. Begin with | W 11 L 2 W(19) |
benefit, the eyes should move from one thing to another fairly | W 11 L 3 W(19) |
the peace, relaxation and freedom from worry that we are trying | W 11 L 3 W(19) |
slow shifting of your glance from one thing to another involves | W 12 L 2 W(20) |
in a somewhat different way from the preceding ones. With eyes | W 13 L 4 W(22) |
in your own mind apart from His. Therefore, it has no | W 14 L 6 W(25) |
you during the day, aside from the practice periods. Be very | W 14 L 7 W(25) |
19 L 5. Apart from the as needed application of | W 19 L 5 W(33) |
form of any reaction ranging from mild irritation to rage. The | W 21 L 2 W(36) |
of the person is suffering from this form of distortion, say | W 21 L 4 W(36) |
L 2. It is from this savage fantasy that you | W 22 L 2 W(37) |
As your eyes move slowly from one object to another, from | W 22 L 3 W(37) |
from one object to another, from one body to another, say | W 22 L 3 W(37) |
Lesson 23. I can escape from the world I see by | W 23 L 0 W(38) |
image-maker. You cannot be saved from the world, but you can | W 23 L 4 W(38) |
world, but you can escape from its cause. This is what | W 23 L 4 W(38) |
mind, say: I can escape from the world by giving up | W 23 L 6 W(39) |
to keep on your schedule from then on. If only once | W 27 L 4 W(46) |
could, in fact, gain vision from just that table, if you | W 28 L 5 W(48) |
withdraw all your own ideas from it, and look upon it | W 28 L 5 W(48) |
is the springboard for vision. From this idea will the world | W 30 L 1 W(51) |
rather than keeping it apart from us. That is the fundamental | W 30 L 2 W(51) |
inner world. You will escape from both together, for the inner | W 31 L 2 W(52) |
then extend outward. It is from your peace of mind that | W 34 L 1 W(55) |
purpose is to protect yourself from temptation throughout the day. If | W 34 L 5 W(55) |
does occur should be omitted from the exercises, nothing should be | W 35 L 8 W(58) |
extends the idea for yesterday from the perceiver to the perceived | W 36 L 1 W(59) |
loses; nothing is taken away from anyone; everyone gains through your | W 37 L 1 W(60) |
of sacrifice can be removed from the worlds thinking. Any | W 37 L 2 W(60) |
W 38 L 5. From time to time you may | W 38 L 5 W(63) |
your holiness belongs be excluded from it? God does not know | W 39 L 4 W(64) |
fearful. And so it is from them that you need to | W 39 L 6 W(65) |
My holiness is my salvation from this. --- | W 39 L 10 W(66) |
W 41 L 7. From time to time you may | W 41 L 7 W(69) |
sink down and inward, away from the world and all the | W 41 L 7 W(69) |
Source. I cannot see apart from Him. W | W 43 L 0 W(72) |
You cannot see apart from God because you cannot be | W 43 L 3 W(72) |
because you cannot be apart from God. Whatever you do you | W 43 L 3 W(72) |
then you cannot see apart from God. W 43 L | W 43 L 3 W(72) |
cannot see this desk apart from Him. God is my Source | W 43 L 4 W(72) |
cannot see that picture apart from Him. W 43 L | W 43 L 4 W(72) |
I cannot see you apart from Him. This form is equally | W 43 L 7 W(73) |
I cannot see this apart from Him. If no particular subject | W 43 L 8 W(73) |
speaking, this is the release from hell. Perceived through the ego | W 44 L 5 W(75) |
If you can stand aside from the ego ever so little | W 44 L 6 W(76) |
it helpful to remind yourself from time to time that to | W 44 L 6 W(76) |
reach light is to escape from darkness, whatever you may believe | W 44 L 6 W(76) |
W(80) from all thoughts that are unworthy | W 45 L 9 W(80) |
forgive are thus releasing themselves from illusions, while those who withhold | W 46 L 1 W(81) |
is a declaration of release from the belief in idols. It | W 50 L 4 W(88) |
have been made quite apart from reality. I am willing to | W 51 L 2 W(92) |
past to prevent the present from dawning on my mind. Let | W 52 L 3 W(94) |
of reality, and have suffered from my belief in it. Now | W 53 L 3 W(96) |
should I continue to suffer from the effects of my own | W 53 L 4 W(97) |
the world I see arises from my thinking errors, so will | W 54 L 1 W(98) |
loving thoughts will save me from this perception of the world | W 55 L 2 W(100) |
23) I can escape from the world by giving up | W 55 L 3 W(100) |
understand that this peace comes from deep within myself. The world | W 57 L 5 W(105) |
holiness envelops everything I see. From my holiness does the perception | W 58 L 1 W(106) |
is nothing that is apart from this joy, because there is | W 58 L 2 W(106) |
is there to be saved from except illusions? And what are | W 58 L 3 W(106) |
Since my holiness saves me from all guilt, recognizing my holiness | W 58 L 4 W(106) |
Source. I cannot see apart from Him. I can see what | W 59 L 3 W(108) |
think I can see apart from Him. It is these I | W 59 L 3 W(108) |
I have no thoughts apart from Him because I have no | W 59 L 5 W(109) |
I have no mind apart from His. As part of His | W 59 L 5 W(109) |
if your mind wanders away from the central thought. W | W 61 L 5 W(113) |
of weakness, strain and fatigue from your mind. It will take | W 62 L 3 W(114) |
the Son of God escape from all illusions and thus from | W 64 L 3 W(117) |
from all illusions and thus from all temptation. The Son of | W 64 L 3 W(117) |
can have a content different from just this one simple choice | W 64 L 6 W(118) |
means. It offers you escape from all your perceived difficulties. It | W 65 L 3 W(119) |
goal which is preventing me from accepting my only function. | W 65 L 5 W(120) |
ever reasonable to expect happiness from anything the ego has ever | W 66 L 9 W(123) |
repeat the idea for today from time to time, to replace | W 67 L 4 W(124) |
seems to split you off from your Source, and make you | W 68 L 1 W(126) |
L 2. Shut off from your Self, Who remains aware | W 68 L 2 W(126) |
awake. Can all this arise from holding grievances? Oh yes! For | W 68 L 2 W(126) |
whole area, and quite apart from it. From where you stand | W 69 L 4 W(128) |
and quite apart from it. From where you stand, you can | W 69 L 4 W(128) |
God Himself will raise you from darkness into light. You are | W 69 L 6 W(129) |
the light of the world from your awareness. Remind yourself also | W 69 L 8 W(129) |
the world will be hidden from me, if you are tempted | W 69 L 8 W(130) |
Lesson 70. My salvation comes from me. W | W 70 L 0 W(131) |
today. Salvation seems to come from anywhere except from you. So | W 70 L 1 W(131) |
to come from anywhere except from you. So, too, does the | W 70 L 1 W(131) |
might be, to separate healing from the sickness for which it | W 70 L 4 W(131) |
your recognition that salvation comes from nothing outside of you. You | W 70 L 6 W(132) |
this way: My salvation comes from me. It cannot come from | W 70 L 6 W(132) |
from me. It cannot come from anywhere else. Then devote a | W 70 L 6 W(132) |
yourself: My salvation cannot come from any of these things. My | W 70 L 6 W(132) |
these things. My salvation comes from me, and only from me | W 70 L 6 W(132) |
comes from me, and only from me. W 70 L | W 70 L 6 W(132) |
yourself that your salvation comes from you, and nothing but your | W 70 L 9 W(133) |
your progress. You are free from all external interference. You are | W 70 L 9 W(133) |
Say, then: My salvation comes from me. Nothing outside of me | W 70 L 9 W(133) |
first is your full release from all your own insane attempts | W 71 L 7 W(135) |
to help in freeing him from its limitations. We are actively | W 72 L 4 W(137) |
truth outside us, locked away from our awareness by the body | W 72 L 8 W(138) |
see our Self as separate from the body is to end | W 72 L 8 W(138) |
of the Son of God from hell and from all idle | W 73 L 9 W(143) |
of God from hell and from all idle wishes. His will | W 73 L 9 W(143) |
of the new. No shadows from the past remain to darken | W 75 L 2 W(146) |
the world He promised you. From this time forth you will | W 75 L 7 W(147) |
wants to die. It is from this your | W 76 L 5 W(149) |
is our statement of freedom from all danger and all tyranny | W 76 L 13 W(151) |
have been promised full release from the world you made. You | W 77 L 3 W(152) |
that miracles are never taken from one and given to another | W 77 L 4 W(152) |
this world. They merely follow from the laws of God. | W 77 L 4 W(152) |
look out toward truth, away from fear. W 78 L | W 78 L 3 W(154) |
yours. The Holy Spirit leans from him to you, seeing no | W 78 L 8 W(155) |
you think of, or remember from the past, allow the role | W 78 L 10 W(156) |
and rise to haunt you from time to time, only to | W 79 L 5 W(157) |
solution. Salvation is accomplished. Freedom from conflict has been given you | W 80 L 1 W(160) |
me not separate my function from my will. I would not | W 81 L 6 W(164) |
are: Let to peace extend from my mind to yours, (name | W 82 L 3 W(165) |
this to hide my function from me. I would use this | W 82 L 4 W(165) |
me. This recognition releases me from all conflict, because it means | W 83 L 2 W(166) |
All things that come from God are one. They come | W 83 L 5 W(166) |
God are one. They come from Oneness, and must be received | W 83 L 5 W(166) |
my happiness because both come from the same Source. And I | W 83 L 5 W(166) |
This cannot separate my happiness from my function. The oneness of | W 83 L 6 W(166) |
the illusion of happiness apart from my function. | W 83 L 6 W(166) |
is not there, and hide from me what I would see | W 85 L 2 W(168) |
70. My salvation comes from me. W 85 L | W 85 L 4 W(168) |
and then brought in. But from within me it will reach | W 85 L 5 W(168) |
tempt me to look away from me for my salvation. I | W 85 L 6 W(168) |
no power to remove salvation from me. --- | W 85 L 6 W(168) |
for salvation will save me from my perception of this. This | W 86 L 3 W(169) |
own only hope of salvation from my awareness. I would no | W 86 L 5 W(169) |
s. His laws release me from all grievances, and replace them | W 89 L 2 W(172) |
do I accept my release from hell. By this idea do | W 89 L 5 W(172) |
not hold this grievance apart from my salvation. Let our grievances | W 89 L 6 W(172) |
Time cannot separate this problem from its solution. | W 90 L 6 W(173) |
is not there. This follows from the premises from which the | W 91 L 2 W(174) |
This follows from the premises from which the darkness comes. Denial | W 91 L 2 W(174) |
in, as you lift it from the body. You need a | W 91 L 7 W(175) |
Try to remove your faith from it, if only for a | W 91 L 9 W(176) |
all His Thoughts. It is from Them your strength will come | W 91 L 10 W(176) |
many magical beliefs that come from the conviction you are a | W 92 L 1 W(177) |
L 5. Strength comes from truth, and shines with light | W 92 L 5 W(178) |
It sees all others different from itself, and nothing in the | W 92 L 6 W(178) |
only hate. It separates itself from what it sees, while light | W 92 L 6 W(178) |
out. It does not shift from night to day and back | W 92 L 7 W(178) |
to sight, and led away from darkness to the light where | W 92 L 10 W(179) |
he would be repelled, recoiling from you as if from a | W 93 L 1 W(180) |
recoiling from you as if from a poisonous snake. You think | W 93 L 1 W(180) |
Today we question this, not from the point of view of | W 93 L 3 W(180) |
of what you think, but from a very different reference point | W 93 L 3 W(180) |
a very different reference point, from which such idle thoughts are | W 93 L 3 W(180) |
Its holiness and the Love from Which It was created. Try | W 93 L 9 W(181) |
into many warring parts, separated from God, and tenuously held together | W 95 L 2 W(185) |
not, however, use your lapses from this schedule as an excuse | W 95 L 7 W(186) |
lift the veil of darkness from the world, and let the | W 95 L 13 W(187) |
Lesson 96. Salvation comes from my One Self. | W 96 L 0 W(189) |
physical your mind is gone from your self-concept, for it has | W 96 L 4 W(189) |
with joy. Its power comes from Spirit, and it is fulfilling | W 96 L 5 W(189) |
can also see itself divorced from Spirit, and perceive itself within | W 96 L 5 W(189) |
6. Yet mind apart from Spirit cannot think. It has | W 96 L 6 W(190) |
helpless, limited and weak. Dissociated from its function now, it thinks | W 96 L 6 W(190) |
Him Who speaks to you from your One Self. Our hourly | W 96 L 8 W(190) |
within your mind. Salvation comes from this One Self through Him | W 96 L 8 W(190) |
by saying this: Salvation comes from my One Self. Its Thoughts | W 96 L 9 W(190) |
it will again flow out from Spirit to the Spirit in | W 96 L 10 W(191) |
your frantic mind salvation comes from your One Self, you lay | W 96 L 12 W(191) |
it will bring your mind from conflict to the quiet fields | W 97 L 1 W(192) |
five minutes of each hour from your hands, and carry them | W 97 L 6 W(193) |
to magic, nor invent escapes from fancied threats without reality. They | W 98 L 3 W(194) |
guaranteeing you your full release from pain of every kind, and | W 98 L 6 W(195) |
something you need be saved from or forgiven for; something amiss | W 99 L 1 W(197) |
change, something apart or different from the Will of God. Thus | W 99 L 1 W(197) |
you need forgiveness for; salvation from. Salvation is the borderland between | W 99 L 2 W(197) |
thinks these thoughts is separate from God. W 99 L | W 99 L 3 W(197) |
your own. It is apart from time in that its Source | W 99 L 5 W(197) |
them real by hiding them from Him. W 99 L | W 99 L 8 W(198) |
of doubt and fear forever from your mind. If you are | W 99 L 12 W(199) |
foolish goal can keep you from success when He Who calls | W 100 L 8 W(201) |
that you believe must come from sin will never happen, for | W 101 L 5 W(203) |
It will set you free from all the consequences sin has | W 101 L 7 W(204) |
L 8. Today escape from madness. You are set on | W 101 L 8 W(204) |
love. It cannot be apart from it, nor can it be | W 103 L 1 W(207) |
are. They come to you from God, Who cannot fail to | W 104 L 1 W(208) |
see. It strips all meaning from the gifts you give, and | W 105 L 2 W(210) |
last forever for they come from God, to His dear Son | W 106 L 4 W(213) |
you will learn your function from the One Who chose it | W 106 L 6 W(214) |
which will free the world from thinking giving is a way | W 106 L 8 W(214) |
nothingness, returning whence they came. From dust to dust they come | W 107 L 1 W(216) |
your mind completely, liberating you from all beliefs in the ephemeral | W 107 L 3 W(216) |
you you could be apart from Him. You speak to Him | W 107 L 9 W(218) |
upon one frame of reference from which one meaning comes. | W 108 L 3 W(219) |
reconciled, because they are perceived from the same frame of reference | W 108 L 4 W(219) |
doubt and double vision. And from there it will extend, and | W 108 L 6 W(220) |
will be far better understood from this time on, and we | W 108 L 10 W(221) |
time today to slip away from dreams and into peace. | W 109 L 5 W(223) |
and call upon your brothers from your rest, to draw them | W 109 L 8 W(223) |
doors and let them come from far across the world and | W 109 L 8 W(223) |
will repeat todays idea from time to time. For this | W 110 L 1 W(225) |
the world to learn escape from time, and every change which | W 110 L 2 W(225) |
the world and free it from the past. W 110 | W 110 L 3 W(225) |
no separation of your mind from His, no split between your | W 110 L 4 W(225) |
periods, begin with this quotation from the text: I am as | W 110 L 6 W(226) |
He will be your Savior from all idols you have made | W 110 L 8 W(226) |
poorly suited to your practicing from those which you establish to | W 110 R3 3 W(228) |
large advances that we come from these reviews with learning gains | W 110 R3 12 W(230) |
2. 96) Salvation comes from my One Self. From my | W 113 L 2 W(233) |
comes from my One Self. From my One Self, Whose knowledge | W 113 L 2 W(233) |
the half hour: Salvation comes from my One Self. | W 113 L 4 W(233) |
For thus Am I released from them with all the world | W 114 L 1 W(235) |
And I can suffer but from the belief There is another | W 116 L 1 W(236) |
There is another will apart from His. W 116 L | W 116 L 1 W(236) |
hope of respite and release from pain. It suffers and abides | W 121 L 2 W(241) |
by you as well, but from a Teacher other than yourself | W 121 L 6 W(242) |
itself. Each one awaits release from hell through you, and turns | W 121 L 7 W(242) |
that it has been saved from hell. And as you teach | W 121 L 7 W(242) |
to happiness. I will awaken from the dream that I Am | W 121 L 14 W(243) |
hides the Face of Christ from those who look with unforgiving | W 122 L 3 W(244) |
with warmth and welcome calling from beyond the doorway, bidding you | W 122 L 5 W(244) |
no longer hide their nothingness from you. Open your eyes today | W 122 L 8 W(245) |
grateful He has saved you from the self you thought you | W 123 L 2 W(248) |
thoughts are timeless, and apart from distance as apart from time | W 124 L 6 W(251) |
apart from distance as apart from time. W 124 L | W 124 L 6 W(251) |
As we deny our separation from our Father, it is healed | W 124 L 7 W(251) |
today. He calls to you from deep within your mind where | W 125 L 1 W(253) |
be judged. We stand apart from all the judgments which the | W 125 L 3 W(253) |
He has not hid Himself from you while you have wandered | W 125 L 5 W(253) |
wandered off a little while from Him. He does not cherish | W 125 L 5 W(253) |
give ten minutes set apart from listening to the world, and | W 125 L 7 W(254) |
Word of God. He speaks from nearer than your heart to | W 125 L 7 W(254) |
world, and free your vision from the bodys eyes. Only | W 125 L 9 W(254) |
that other people are apart from you, and able to behave | W 126 L 2 W(255) |
sin and yet remain apart from condemnation and at peace. | W 126 L 2 W(255) |
not your own. Someone apart from you committed it and if | W 126 L 4 W(255) |
a means for your release from what you see in someone | W 126 L 6 W(256) |
that will release your mind from every bar to what forgiveness | W 126 L 9 W(257) |
itself although it is withheld from others. To believe these things | W 127 L 2 W(258) |
fifteen minutes twice today escape from every law in which you | W 127 L 7 W(259) |
mind, give him this message from your Self: I bless you | W 127 L 11 W(260) |
thought, and you are saved from years of misery, from countless | W 128 L 1 W(261) |
saved from years of misery, from countless disappointments, and from hopes | W 128 L 1 W(261) |
misery, from countless disappointments, and from hopes that turn to bitter | W 128 L 1 W(261) |
you further, hide your worth from you, and add another bar | W 128 L 3 W(261) |
our minds, and loosen it from all we wish it were | W 128 L 5 W(261) |
bar the door to freedom from --- Manuscript | W 128 L 5 W(261) |
when you release your mind from chains, and let it seek | W 128 L 6 W(262) |
rest when you release it from the world. Your Guide is | W 128 L 7 W(262) |
is the thought which follows from the one we practiced yesterday | W 129 L 1 W(263) |
speak of, for you go from there to where words fail | W 129 L 3 W(263) |
5. How far away from this are you who stay | W 129 L 5 W(264) |
an instants space away from timelessness. Here can you but | W 129 L 5 W(264) |
as you unbind your mind from little things the world sets | W 129 L 5 W(264) |
you see is quite consistent from the point of view from | W 130 L 6 W(267) |
from the point of view from which you see it. It | W 130 L 6 W(267) |
a piece because it stems from one emotion, and reflects its | W 130 L 6 W(267) |
one which comes to you from an idea relinquished yet remembered | W 131 L 3 W(269) |
because it has been taken from you. It will go because | W 131 L 5 W(270) |
It is as far removed from time as is a tiny | W 131 L 6 W(270) |
as is a tiny candle from a distant star, or what | W 131 L 6 W(270) |
star, or what you chose from what you really want. | W 131 L 6 W(270) |
A different kind of thoughts from those I made. The world | W 131 L 10 W(271) |
of special gladness, and refrain from dismal thoughts and meaningless laments | W 131 L 15 W(272) |
132. I loose the world from all I thought it was | W 132 L 0 W(273) |
think. You free the past from what you thought before. You | W 132 L 2 W(273) |
before. You free the future from all ancient thoughts of seeking | W 132 L 2 W(273) |
lifted and release the future from your ancient fears, you find | W 132 L 3 W(273) |
There is no world apart from what you wish, and herein | W 132 L 4 W(274) |
into a world quite separate from yourself, impervious to what you | W 132 L 5 W(274) |
you think, and quite apart from what you chance to think | W 132 L 5 W(274) |
then you can loose it from all things you ever thought | W 132 L 8 W(274) |
world? To free the world from every kind of pain is | W 132 L 10 W(275) |
There is no world apart from your ideas because ideas leave | W 132 L 10 W(275) |
you, you cannot think apart from Him, nor make what does | W 132 L 11 W(275) |
He creates is not apart from Him, and nowhere does the | W 132 L 12 W(275) |
Son begin as something separate from Him. W 132 L | W 132 L 12 W(275) |
it is a thought apart from God, and made to separate | W 132 L 13 W(275) |
Can a world which comes from this idea be real? Can | W 132 L 13 W(275) |
is to free the world from all the idle thoughts we | W 132 L 14 W(276) |
loose the world this day from every one of our illusions | W 132 L 14 W(276) |
me Would loose the world from all I thought it was | W 132 L 15 W(276) |
mind: I loose the world from all I thought it was | W 132 L 17 W(276) |
seems theoretical and quite remote from what the student has already | W 133 L 1 W(277) |
does not attempt to take from you the little that you | W 133 L 2 W(277) |
than you can make alternatives from which to choose. The choosing | W 133 L 3 W(277) |
which you can distinguish everything from nothing, you will make the | W 133 L 5 W(278) |
to take a thing away from someone else, you will have | W 133 L 7 W(278) |
uses to protect its goals from tarnish and from rust, that | W 133 L 8 W(278) |
its goals from tarnish and from rust, that you may see | W 133 L 8 W(278) |
everlasting. Those who are forgiven from the view their sins are | W 134 L 5 W(282) |
He has been gently wakened from his dream by understanding what | W 134 L 11 W(283) |
but to save the world from all ideas of sin. Briefly | W 134 L 16 W(284) |
Let him be freed from all the thoughts you had | W 134 L 17 W(284) |
given to experiencing the escape from all the heavy chains you | W 134 L 17 W(284) |
L 2. You operate from the belief you must protect | W 135 L 2 W(285) |
belief you must protect yourself from what is happening, because it | W 135 L 2 W(285) |
Defense is frightening. It stems from fear, increasing fear as each | W 135 L 4 W(285) |
be perceived as quite apart from you, and it becomes a | W 135 L 9 W(286) |
the limits and the lacks from which you think the body | W 135 L 10 W(286) |
see the mind as separate from bodily conditions. And you will | W 135 L 10 W(286) |
all the pain that comes from the conception of the mind | W 135 L 10 W(286) |
limited and fragile, and apart from other minds | W 135 L 10 W(286) |
287) and separate from its Source. W 135 | W 135 L 10 W(287) |
it protection of a kind from which it gains no benefit | W 135 L 11 W(287) |
A healed mind is relieved from the belief that it must | W 135 L 13 W(287) |
by learning and experience obtained from past events and previous beliefs | W 135 L 16 W(288) |
minutes twice today we rest from senseless planning, and from every | W 135 L 23 W(289) |
rest from senseless planning, and from every thought which blocks the | W 135 L 23 W(289) |
thought which blocks the truth from entering our minds. Today we | W 135 L 23 W(289) |
that you must be defended from release. Heaven asks nothing. It | W 135 L 25 W(290) |
salvation. And you rise again from what was seeming death and | W 135 L 26 W(290) |
you have received your function from the Voice of God Himself | W 135 L 26 W(290) |
is to keep the truth from being whole. The parts are | W 136 L 2 W(291) |
result. When parts are wrested from the whole and seen as | W 136 L 6 W(292) |
can succeed in shielding you from truth? Because it proves the | W 136 L 7 W(292) |
the body is not separate from you, and so you must | W 136 L 7 W(292) |
so you must be separate from the truth. W 136 | W 136 L 7 W(292) |
What is created is apart from all of this. Defenses are | W 136 L 11 W(293) |
of God are quite apart from time. For time is but | W 136 L 13 W(293) |
it has never been apart from us. It merely waits for | W 136 L 15 W(294) |
can conceal and keep defended from the light of truth. There | W 136 L 16 W(294) |
will be no dim figures from your dreams, nor their obscure | W 136 L 16 W(294) |
states. Sickness is a retreat from others, and a shutting off | W 137 L 1 W(296) |
to keep one self apart from all the rest, to suffer | W 137 L 2 W(296) |
serves, but healing operates apart from them. W 137 L | W 137 L 2 W(296) |
He asks in freeing you from everything that ever caused you | W 137 L 9 W(298) |
will this day go forth from what is healed to what | W 137 L 12 W(298) |
That sickness may be banished from the mind Of Gods | W 137 L 14 W(299) |
Choice is the obvious escape from what appears as opposites. Decision | W 138 L 3 W(300) |
its holy purpose, now transformed from the intent you gave it | W 138 L 7 W(301) |
protection. It must be saved from salvation, threatened to be safe | W 138 L 8 W(301) |
keep them safely undisturbed, apart from question and from reason and | W 138 L 8 W(301) |
undisturbed, apart from question and from reason and from doubt. | W 138 L 8 W(301) |
question and from reason and from doubt. --- | W 138 L 8 W(301) |
hell, when it is raised from its protective shield of unawareness | W 138 L 10 W(302) |
thing is what it is. From this one point of certainty | W 139 L 2 W(304) |
thoughts which would distract us from our holy aim. For several | W 139 L 12 W(306) |
the knowledge of yourself apart from your awareness, as you say | W 139 L 12 W(306) |
mind, it sees no separation from the body where it thinks | W 140 L 1 W(307) |
Yet he has not awakened from the dream, and so his | W 140 L 2 W(307) |
Holy Spirit brings are different from the dreams of the world | W 140 L 3 W(307) |
upon the mind. They lead from sleep to gentle waking, so | W 140 L 3 W(307) |
dreams. For cure must come from holiness, and holiness can not | W 140 L 5 W(308) |
home in which to hide from His beneficence. W 140 | W 140 L 5 W(308) |
how can one illusion differ from another but in attributes which | W 140 L 7 W(308) |
us. It is not further from us than ourselves. It is | W 140 L 8 W(308) |
reach the source of healing from which nothing is exempt. We | W 140 L 9 W(309) |
of forgiveness blocks this Thought from his awareness. Yet It is | W 140 R4 2 W(311) |
which protect your unforgiving thoughts from being seen and recognized. Their | W 140 R4 3 W(311) |
day. They will not come from you alone, for they will | W 140 R4 5 W(312) |
our faithfulness restored the world from darkness to the light, from | W 140 R4 9 W(313) |
from darkness to the light, from grief to joy, from pain | W 140 R4 9 W(313) |
light, from grief to joy, from pain to peace, from sin | W 140 R4 9 W(313) |
joy, from pain to peace, from sin to holiness. God offers | W 140 R4 9 W(313) |
132) I loose the world from all I thought it was | W 146 L 2 W(314) |
often been urged to refrain from judging, not because it is | W 151 L 4 W(316) |
a right to be withheld from you. You cannot judge. You | W 151 L 4 W(316) |
on you in any way from His one frame of reference | W 151 L 12 W(318) |
it takes on healing power from the Mind Which saw the | W 151 L 15 W(319) |
world redeemed and joyfully released from guilt. Now do we lift | W 151 L 17 W(319) |
which sets the truth apart from falsehood, and the false kept | W 152 L 5 W(322) |
and the false kept separate from the truth as what it | W 152 L 5 W(322) |
right to Heaven and release from hell, are joyously accepted as | W 152 L 10 W(323) |
to turn to find escape from its imaginings. W 153 | W 153 L 2 W(324) |
your own weakness seen apart from Him. Defenselessness can never be | W 153 L 6 W(325) |
What can save you now from your delusion of an angry | W 153 L 7 W(325) |
brothers. As they take it from your hands, so will you | W 153 L 11 W(326) |
childish thoughts of sin forever from the pure and holy minds | W 153 L 13 W(326) |
have come to waken him from the dark dreams this story | W 153 L 14 W(327) |
to arise to turn us from our purpose, we will find | W 153 L 15 W(327) |
you keep your mind away from Him a moment, even though | W 153 L 18 W(328) |
help you keep your mind from wandering from its intent. Be | W 153 L 20 W(328) |
keep your mind from wandering from its intent. Be not afraid | W 153 L 20 W(328) |
strength and peace that shine from them to all their brothers | W 153 L 20 W(328) |
to all their brothers come from Him. These are His gifts | W 153 L 20 W(328) |
Son, that sets apart salvation from the world. It is this | W 154 L 4 W(329) |
not obey; Which promises salvation from all sin, with guilt abolished | W 154 L 4 W(329) |
messengers, which sets them off from those the world appoints. The | W 154 L 6 W(330) |
to keep our minds apart from Him Who speaks for us | W 154 L 10 W(331) |
message sent to us today from our Creator. Now we demonstrate | W 154 L 13 W(332) |
not share, our many gifts from our Creator will spring to | W 154 L 13 W(332) |
choice. They cannot learn directly from the truth, because they have | W 155 L 3 W(333) |
reality, and they have suffered from a sense of loss and | W 155 L 4 W(333) |
world, and they have suffered from a sense of loss still | W 155 L 4 W(333) |
another road which leads away from loss of every kind, for | W 155 L 5 W(333) |
you seem to be distinct from them although you are indeed | W 155 L 5 W(333) |
you, to lead your brothers from the ways of death, and | W 155 L 7 W(334) |
up the path of ransom from illusion. It is not a | W 155 L 8 W(334) |
of God. It is but from illusions he is saved. As | W 155 L 8 W(334) |
you traveled will be gone from you as well, with nothing | W 155 L 10 W(335) |
to keep the truth apart from Gods completion, holy as | W 155 L 10 W(335) |
not exist. It follows surely from the basic thought so often | W 156 L 1 W(337) |
how can you be apart from God? How could you walk | W 156 L 1 W(337) |
the world alone and separate from your Source? W 156 | W 156 L 1 W(337) |
cannot walk the world apart from God because you could not | W 156 L 2 W(337) |
Him. Nothing can be apart from Him and live. W | W 156 L 2 W(337) |
sea elect to be apart from water, or the grass to | W 156 L 3 W(337) |
their arms to shield you from the heat and lay their | W 156 L 4 W(337) |
W 157 L 5. From this day forth your ministry | W 157 L 5 W(340) |
and a glow that travels from your fingertips to those you | W 157 L 5 W(340) |
we but see the journey from the point at which it | W 158 L 4 W(341) |
and fearful thoughts of guilt from dreams of sin. It sees | W 158 L 7 W(342) |
is a miracle. It comes from far beyond itself, for it | W 159 L 3 W(344) |
safely trust to carry you from this world into one made | W 159 L 5 W(345) |
No-one will be turned away from this new home, where his | W 159 L 7 W(345) |
home. They can be brought from here back to the world | W 159 L 8 W(345) |
159 L 9. Take from His storehouse, that its treasures | W 159 L 9 W(346) |
like the one they came from, and to which they go | W 159 L 9 W(346) |
blessed. The messages they brought from Christ have been delivered and | W 159 L 9 W(346) |
sweet transition can be made from death to life, from hopelessness | W 159 L 10 W(346) |
made from death to life, from hopelessness to hope. Let us | W 159 L 10 W(346) |
it is real but different from yourself. Who could be sane | W 160 L 1 W(347) |
in our midst, who comes from an idea so foreign to | W 160 L 2 W(347) |
a purpose which is different from the one we gave to | W 161 L 3 W(350) |
we made to teach us from a different point of view | W 161 L 3 W(350) |
that you could scarce refrain from kneeling at his feet. Yet | W 161 L 9 W(351) |
you are seeing now conceals from you the sight of one | W 161 L 11 W(352) |
idea is your safe escape from anger and from fear. Be | W 161 L 12 W(352) |
safe escape from anger and from fear. Be sure you use | W 161 L 12 W(352) |
will see him suddenly transformed from enemy to Savior; from the | W 161 L 12 W(352) |
transformed from enemy to Savior; from the devil into Christ. | W 161 L 12 W(352) |
mind, would save the world. From time to time we will | W 162 L 1 W(354) |
are spoken. For they come from God. W 162 L | W 162 L 1 W(354) |
loss, and for complete escape from sin and guilt? W | W 162 L 5 W(355) |
alone. We are not separate from Your Eternal Life. There is | W 163 L 9 W(357) |
sounds grow dim. A melody from far beyond the world increasingly | W 164 L 2 W(359) |
sights and sounds which come from nearer than the world are | W 164 L 3 W(359) |
great and so completely different from all things you sought before | W 164 L 4 W(359) |
world. Your vision, given you from far beyond all things within | W 164 L 6 W(360) |
but what is given us from Judgment made beyond the world | W 164 L 7 W(360) |
of thankfulness for our release from blindness and from misery. All | W 164 L 7 W(360) |
our release from blindness and from misery. All that we see | W 164 L 7 W(360) |
except illusion? What could keep from you what you already have | W 165 L 1 W(362) |
have you ever been apart from It an instant. It belongs | W 165 L 2 W(362) |
to let it fade away from your ecstatic vision? For this | W 165 L 5 W(363) |
deprivation cannot cut him off from Gods sustaining Love and | W 165 L 6 W(363) |
Gods sustaining Love and from his home. W 165 | W 165 L 6 W(363) |
which leads to opposite effects from those He wills. Impossible indeed | W 166 L 2 W(364) |
an outcast wandering so far from home, so long away, he | W 166 L 4 W(364) |
has forgotten where he came from, where he goes, and even | W 166 L 4 W(364) |
feet that bleed a little from the rocky road he walks | W 166 L 6 W(365) |
of truth, and be released from self deception and set free | W 166 L 7 W(365) |
for He has saved you from the solitude you sought to | W 166 L 12 W(366) |
make, in which to hide from God. He has reminded you | W 166 L 12 W(366) |
with the worlds release from pain. W 166 L | W 166 L 14 W(367) |
thought that you are separate from your Creator. It is the | W 167 L 4 W(368) |
does not contain, becoming different from their own origin, apart from | W 167 L 4 W(368) |
from their own origin, apart from it in kind as well | W 167 L 4 W(368) |
5. Death cannot come from life. Ideas remain united to | W 167 L 5 W(369) |
birth. And where they come from, there will they return. | W 167 L 5 W(369) |
leave the Source of Life from where It came. W | W 167 L 11 W(370) |
have one Source, a Source from Which perfection comes to us | W 167 L 12 W(370) |
makes no attempt to hide from us. We try to hide | W 168 L 1 W(371) |
us. We try to hide from Him, and suffer from deception | W 168 L 1 W(371) |
hide from Him, and suffer from deception. He remains entirely accessible | W 168 L 1 W(371) |
love, and watch fear disappear from every face as hearts rise | W 168 L 4 W(371) |
accept a state completely different from experience with which it is | W 169 L 3 W(373) |
you will offer was concealed from Him Who teaches what forgiveness | W 169 L 7 W(374) |
that each one might determine, from a point where time has | W 169 L 8 W(374) |
to be returned by you from holy instants you receive, through | W 169 L 12 W(375) |
and for experience that comes from grace. We welcome the release | W 169 L 14 W(376) |
something better, safer, more secure from dangerous invasion and from fear | W 170 L 1 W(377) |
secure from dangerous invasion and from fear. W 170 L | W 170 L 1 W(377) |
the idea that to defend from fear is to attack! For | W 170 L 2 W(377) |
yourself, and separate your mind from him who is to be | W 170 L 4 W(377) |
turn for solace and escape from doubts about your strength and | W 170 L 5 W(378) |
and fire seems to flame from him, he is but made | W 170 L 7 W(378) |
the time of your release from abject slavery. You make a | W 170 L 8 W(378) |
you have sought to wrest from it, and lay before this | W 170 L 8 W(378) |
that fear is the escape from fear. Let us remember what | W 170 L 9 W(378) |
in gods of vengeance come from? Love has not confused its | W 170 L 10 W(379) |
His lips; the fire comes from Him. And He is terrible | W 170 L 10 W(379) |
with what we have received from You alone. We choose again | W 170 L 13 W(380) |
Its love, and never changes from Its constant state of union | W 170 R5 4 W(381) |
Let us raise our hearts from dust to life as we | W 170 R5 5 W(382) |
learns there is a way from misery and pain. I am | W 170 R5 7 W(382) |
thoughts I brought to you from Him Who sees your bitter | W 170 R5 8 W(382) |
save the world. The Self from Which I call to you | W 170 R5 9 W(383) |
in the experience that comes from practice, not the means we | W 170 R5 12 W(384) |
experience the peace that comes from faith in sinlessness. This faith | W 181 L 2 W(388) |
receives its only sure support from what you see in others | W 181 L 2 W(388) |
this course is advocating are from those you held before. And | W 181 L 4 W(389) |
but for surcease an instant from the misery the focus upon | W 181 L 7 W(389) |
you safe, and shelter you from every worldly thought that would | W 182 L 2 W(391) |
you feel an alien here, from somewhere all unknown. Nothing so | W 183 L 1 W(394) |
time, and keep their sadness from them. Others will deny that | W 183 L 2 W(394) |
your protection. He is far from home. He is so little | W 183 L 6 W(395) |
instant, when the world recedes from you, when valueless ideas cease | W 183 L 8 W(395) |
defenselessness. Go home with Him from time to time today. You | W 183 L 10 W(396) |
attributes, and set it off from other things by emphasizing space | W 184 L 1 W(398) |
as setting off all things from one another is the means | W 184 L 2 W(398) |
but as a starting point from which another kind of learning | W 184 L 7 W(399) |
His true identity is hidden from you by what you believe | W 184 L 8 W(399) |
for you perceive him separate from you, and he accepts this | W 184 L 8 W(399) |
thought which will release you from them. They become but means | W 184 L 9 W(400) |
transitory phase; a prison house from which you go into the | W 184 L 10 W(400) |
is our salvation and escape from what we made. Your Name | W 184 L 15 W(401) |
the gifts of God apart from every dream that ever seemed | W 185 L 12 W(404) |
day take all arrogance away from every mind. Here is the | W 186 L 1 W(406) |
be different in any way from what you are. What could | W 186 L 3 W(406) |
Today we will not shrink from our assignment on the specious | W 186 L 3 W(406) |
only one, to be released from the imprisonment your plan to | W 186 L 5 W(407) |
and they seem to change from mourner to ecstatic bliss of | W 186 L 8 W(407) |
seen above a desert, rising from the dust. W 186 | W 186 L 9 W(408) |
of its validity. It comes from One Who knows no error | W 186 L 11 W(408) |
His gentle Voice is calling from the known to the unknowing | W 186 L 13 W(409) |
can deceive, although they come from Formlessness Itself. Forgiveness is an | W 186 L 14 W(409) |
Son of God. Not separate from Him Who is our Source | W 187 L 10 W(412) |
is our Source; not distant from one brother who is part | W 187 L 10 W(412) |
not have it be withheld from anything we look upon. And | W 187 L 11 W(412) |
The light came with you from your native home, and stayed | W 188 L 1 W(413) |
thing you bring with you from Him Who is your Source | W 188 L 1 W(413) |
back to where it came from and you are at home | W 188 L 1 W(413) |
be it of dreams or from a truer source, that is | W 188 L 2 W(413) |
shining in you now, and from your heart extends around the | W 188 L 3 W(413) |
memory to you as well. From you salvation radiates with gifts | W 188 L 4 W(413) |
lead you back to peace, from where they came but to | W 188 L 7 W(414) |
them, ordering that they depart from us. But now we call | W 188 L 8 W(414) |
still shines in us, and from us to all living things | W 188 L 9 W(415) |
you to be kept hidden from your sight. This light is | W 189 L 1 W(416) |
as it keeps you safe from every form of danger and | W 189 L 2 W(416) |
reveals. It is so different from the world you see through | W 189 L 3 W(416) |
a world of hatred, rising from attack, poised to avenge, to | W 189 L 3 W(416) |
with which they look out from the endless wells of joy | W 189 L 4 W(416) |
belief you ever learned before from anything. Forget this world, forget | W 189 L 7 W(417) |
door His Love shines outward from Its home within, and lightens | W 189 L 9 W(418) |
no thoughts we think apart from You, and cherish no beliefs | W 189 L 10 W(418) |
is your declaration of release from bondage of the world. And | W 191 L 1 W(422) |
death, and watch despair snatch from your fingers every scrap of | W 191 L 3 W(422) |
that hold it prisoner. And from this place of safety and | W 191 L 5 W(423) |
the Son of God awaken from his sleep, and opening his | W 191 L 10 W(424) |
and only pain was lifted from a sick and tortured mind | W 192 L 6 W(426) |
be angry represent your Savior from the prison-house of death. And | W 192 L 9 W(427) |
end. No-one can hide forever from a truth so very obvious | W 193 L 4 W(428) |
power to release all minds from bondage? These are words which | W 193 L 6 W(429) |
by ourselves, and kept apart from healing. Let us give them | W 193 L 11 W(430) |
far are we progressing now from earth! How close are we | W 194 L 1 W(432) |
you have released the world from all imprisonment by loosening the | W 194 L 2 W(432) |
a time of your release from sadness, pain, and even death | W 194 L 3 W(432) |
and what is present, freed from its bequest of grief and | W 194 L 5 W(433) |
plunderer who takes his joy from you, and leaves you nothing | W 195 L 3 W(435) |
them off in our awareness from the Unity we share with | W 195 L 5 W(436) |
alone; that we are separate from no living thing, and therefore | W 195 L 6 W(436) |
we take in leading us from bondage to the state of | W 196 L 4 W(438) |
is his deadly enemy, separate from him, and waiting to destroy | W 196 L 5 W(439) |
his life and blot him from the universe, without the fear | W 196 L 5 W(439) |
to some extent to you. From there you can at least | W 196 L 7 W(439) |
you take this one today. From there we go ahead quite | W 196 L 8 W(439) |
need you hide in terror from the deadly fear of God | W 196 L 9 W(440) |
be directed outward, and returned from outside to within. It seemed | W 196 L 10 W(440) |
on Him to save you from illusions in His Love, calling | W 196 L 11 W(440) |
soon, - today. Step back from fear and make advance to | W 196 L 11 W(440) |
your redemption, too, will come from you. --- | W 196 L 12 W(440) |
take to free your mind from the belief in outside force | W 197 L 1 W(441) |
when you offer it release from your illusions. Yet your thanks | W 197 L 3 W(441) |
of a thankful heart released from hell forever. Is it this | W 197 L 3 W(441) |
makes your Self complete. And from this Self is no-one left | W 197 L 8 W(442) |
all suffering, and finally away from death. How could there be | W 197 L 4 W(443) |
Holy Spirit holds for you from God your Father. Let today | W 197 L 10 W(445) |
your innocence shining upon you from the Face of Christ. | W 197 L 10 W(445) |
thought you made completely vanished from the mind which God forever | W 197 L 11 W(445) |
illusion which has sheltered it from being found illusory itself. | W 199 L 3 W(447) |
And would you be exempt from the acceptance of the gifts | W 199 L 5 W(448) |
make use of your escape from bondage to set free the | W 199 L 7 W(448) |
of Gods beloved Son from evil dreams which he imagines | W 200 L 6 W(450) |
perceived as different, and leading from this fresh perception to the | W 200 L 8 W(450) |
nor let him stray forever from his home. The Father calls | W 200 L 9 W(451) |
to be a world apart from God, where bodies have reality | W 200 L 9 W(451) |
leaves of false desires, fallen from the trees of hopelessness you | W 200 L 10 W(451) |
you and to the world from every form of bondage, and | W 200 R6 1 W(452) |
thus is freedom given us from all we did not know | W 200 R6 4 W(452) |
hasten to proclaim your freedom from temptation, as you say: This | W 200 R6 6 W(453) |
of God is my deliverance from every thought of evil and | W 203 L 1 W(454) |
s blessing shines upon me from within my heart, where He | W 207 L 1 W(455) |
but one I thought apart from Him and from His Will | W 210 L 1 W(456) |
thought apart from Him and from His Will. His Will is | W 210 L 1 W(456) |
that would set me free from all the vain illusions of | W 212 L 1 W(456) |
yet. Now am I freed from both. For what God gives | W 214 L 1 W(457) |
God. Let me not wander from the way of peace, for | W 220 L 1 W(458) |
remains for time to separate from its accomplishment. For now we | W 220 IN2 6 W(460) |
these little gifts of thanks from us, as through Christs | W 220 IN2 7 W(460) |
for words we still retain. From time to time, instructions on | W 220 IN2 12 W(461) |
to doubt, and further kept from reason. What can come between | W 220 W1 2 W(462) |
Thoughts, and guarantees my safety from all pain. He covers me | W 222 L 1 W(464) |
I thought I lived apart from God, a separate entity which | W 223 L 1 W(465) |
I do not exist apart from Him. He has no Thoughts | W 223 L 1 W(465) |
great, wholly beneficent and free from guilt, that Heaven looks to | W 224 L 1 W(466) |
a goal, it will depart from me. For I have not | W 226 L 1 W(468) |
nothing that I thought apart from You exists. And I am | W 227 L 1 W(469) |
truth, to be removed forever from my mind. This is my | W 227 L 1 W(469) |
day comes home again, released from sin and clad in holiness | W 227 L 2 W(469) |
failed to realize the Source from which I came. I have | W 228 L 2 W(470) |
will turn away no longer from the holy face of Christ | W 229 L 1 W(471) |
to You for saving me from them. Amen. | W 229 L 2 W(471) |
for my creation was apart from time and still remains beyond | W 230 L 2 W(472) |
W 230 W2 5. From here we give salvation to | W 230 W2 5 W(473) |
wills that I be saved from this, and merely watch them | W 235 L 1 W(478) |
His Son could be apart from Him. Here was perception born | W 240 W3 2 W(484) |
where truth exists, upheld apart from lies. Yet everything which they | W 240 W3 3 W(484) |
illusion which is kept apart from truth. W 240 W3 | W 240 W3 3 W(484) |
was made to lead away from truth, it can be redirected | W 240 W3 4 W(484) |
think I understand the whole from bits of my perception, which | W 243 L 1 W(487) |
has ended in the Light from Which he came. W | W 249 L 1 W(493) |
stand for things imagined, issuing from thoughts which are untrue. They | W 250 W4 3 W(495) |
certainty. Its strength comes not from burning impulses which move the | W 252 L 1 W(497) |
which move the world, but from the boundless Love of God | W 252 L 1 W(497) |
separate parts of his Self from other parts. It is within | W 260 W5 1 W(506) |
thinks that he is safe from love. Identifying with his safety | W 260 W5 1 W(506) |
Christ look back upon me from my Self. Let not Your | W 266 L 1 W(512) |
willing to withdraw my wishes from its unity, and thus to | W 514 L 1 W(514) |
The Holy Spirit reaches from the Christ in you to | W 270 W6 4 W(517) |
kindly sight redeems the world from death. For nothing that He | W 271 W6 1 W(518) |
blessing comes to us today from Him Who is our Father | W 274 W6 2 W(521) |
and sounds must be translated from the witnesses of fear to | W 280 W7 2 W(528) |
in vain, nor turn away from His replacement for the fearful | W 280 W7 3 W(528) |
W 280 W7 4. From knowledge, where He has been | W 280 W7 4 W(528) |
gift. It is a call from Love to Love, that It | W 280 W7 5 W(528) |
avail me, if insanity departs from me today, and I accept | W 285 L 1 W(533) |
The world it sees arises from a mind at peace within | W 290 W8 3 W(539) |
And I accept what comes from You instead of from myself | W 291 L 2 W(540) |
comes from You instead of from myself. I do not know | W 291 L 2 W(540) |
which the present holds safe from all past mistakes. And I | W 293 L 2 W(542) |
Your plan that we awaken from all dreams we made. | W 294 L 2 W(543) |
And as they are removed from me, the dreams that seemed | W 295 L 1 W(544) |
no thoughts which are apart from Yours, for only Yours are | W 296 L 1 W(545) |
Spirit come to rescue us from hell, when we allow His | W 296 L 2 W(545) |
of certain sanctuary, and escape from everything that would obscure my | W 298 L 2 W(547) |
is not mine to suffer from attack. Illusions can obscure it | W 299 L 2 W(548) |
present now, is equally released from what he made. In this | W 300 W9 4 W(550) |
happy eyes forgiveness has released from all distortion. Let me see | W 301 L 1 W(551) |
has come to save me from the evil self I made | W 303 L 2 W(553) |
2. You lead me from the darkness to the light | W 304 L 2 W(554) |
the darkness to the light; from sin to holiness. Let me | W 304 L 2 W(554) |
to us to save us from our judgment on ourselves. | W 305 L 2 W(555) |
which I can be saved from time is now. For in | W 308 L 1 W(558) |
Father, is my sure release from idle dreams of sin. Your | W 309 L 2 W(559) |
nor hours, for it comes from Heaven to Your Son. This | W 310 L 1 W(560) |
accepted this as true, projected from a now corrected mind. And | W 310 W10 1 W(561) |
all your errors, freeing you from them, and all effects they | W 310 W10 3 W(561) |
but to fear complete release from suffering, return to peace, security | W 310 W10 3 W(561) |
all tears, and gently waken from his dreams of pain the | W 310 W10 4 W(561) |
a liberated world, set free from all the judgments I have | W 312 L 2 W(563) |
me, that I may waken from the dream of guilt and | W 313 L 1 W(564) |
I seek a future different from the past. | W 314 L 0 W(565) |
W 314 L 1. From new perception of the world | W 314 L 1 W(565) |
comes a future very different from the past. The future now | W 314 L 1 W(565) |
me today and every day from every Son of God. My | W 315 L 2 W(566) |
mistakenly that he had wandered from the sure protection of Your | W 317 L 2 W(568) |
Here is a thought from which all arrogance has been | W 319 L 1 W(570) |
and the goal that stems from It shares Its totality. What | W 319 L 2 W(570) |
cannot stray except an instant from His loving hand. We walk | W 324 L 2 W(576) |
idea of what I want. From there, the mind makes up | W 325 L 1 W(577) |
guarded as ones own. From insane wishes comes an insane | W 325 L 1 W(577) |
wishes comes an insane world. From judgment comes a world condemned | W 325 L 1 W(577) |
comes a world condemned. And from forgiving thoughts a gentle world | W 325 L 1 W(577) |
the truth, and mine apart from Yours but makes up dreams | W 325 L 2 W(577) |
Himself. Let me but learn from my experience that this is | W 327 L 1 W(579) |
separate, and that our independence from the rest of Gods | W 328 L 1 W(580) |
1. Father, I wandered from Your Will, defied It, broke | W 329 L 1 W(581) |
We have no will apart from His, and all of us | W 329 L 2 W(581) |
Identity, and thus escape forever from all things the dream of | W 330 L 1 W(582) |
to be made free forever from all our mistakes, and to | W 330 L 2 W(582) |
mistakes, and to be saved from what we thought we were | W 330 L 2 W(582) |
stands beyond the Everywhere, apart from All, in separation from the | W 330 W12 2 W(583) |
apart from All, in separation from the Infinite. In its insanity | W 330 W12 2 W(583) |
Presence is the mind recalled from fantasies, awaking to the Real | W 332 L 1 W(585) |
337. My sinlessness protects me from all harm. | W 337 L 0 W(590) |
safety, everlasting love, freedom forever from all thought of loss; complete | W 337 L 1 W(590) |
thought of loss; complete deliverance from suffering. And only happiness can | W 337 L 1 W(590) |
Gods Love protecting me from harm, to understand my Father | W 337 L 1 W(590) |
is everyone released at last from fear. Now he has learned | W 338 L 1 W(591) |
enemies, and he is safe from all external things. His thoughts | W 338 L 1 W(591) |
forgiveness, and be free forever from all suffering. Thanks for today | W 340 L 1 W(593) |
saw before; a world redeemed from what you thought you saw | W 340 W13 4 W(594) |
like drops of healing rain from Heaven on a dry and | W 340 W13 5 W(594) |
Your plan to save me from the hell I made. It | W 342 L 1 W(596) |
Lesson 347. Anger must come from judgment. Judgment is The weapon | W 347 L 0 W(601) |
To keep all miracles away from me. W | W 347 L 0 W(601) |
miracles my dreams would hide from my awareness. Let Him judge | W 347 L 1 W(601) |
And as we gather miracles from Him, we will indeed be | W 350 L 2 W(604) |
vision sees a world redeemed from every thought of sin. Ours | W 350 W14 4 W(605) |
we bless the world. And from the oneness that we have | W 350 W14 4 W(605) |
Judgment and love are opposites. From one Come all the sorrows | W 352 L 0 W(607) |
sorrows of the world. But from The Other comes the peace | W 352 L 0 W(607) |
what You give me comes from God Himself. Your Voice, my | W 358 L 1 W(613) |
of trust and the escape from pain. W 360 FL | W 360 FL 1 W(616) |
now, and we are saved from all the wrath we thought | W 360 FL 5 W(617) |
fantasy. We have been saved from wrath because we learned we | W 360 FL 5 W(617) |
your Self when you retire from the world, to seek reality | W 361 EP 3 W(619) |
so we walk with Him from this time on, and turn | W 361 EP 5 W(620) |
is true all the time. From your demonstration others learn and | M 1 A 2 M(1) |
inevitable. There is no escape from it. How could it be | M 1 A 4 M(2) |
see his interests as apart from someone elses. Once he | M 2 A 1 M(3) |
A 2. They come from all over the world. They | M 2 A 2 M(3) |
over the world. They come from all religions and from no | M 2 A 2 M(3) |
come from all religions and from no religion. They are the | M 2 A 2 M(3) |
of God is entirely apart from time. So is all reality | M 3 A 2 M(4) |
differences they thought separated them from one another, fade and grow | M 3 A M(5) |
sinless. There is no one from whom a teacher of God | M 4 A 1 M(6) |
whom he cannot teach. However, from a practical point of view | M 4 A 1 M(6) |
the most that he can from the other person at that | M 4 A 4 M(7) |
bodys eyes, they come from vastly different backgrounds, their experiences | M 5 A 1 M(8) |
in sorting out the valuable from the valueless unless the next | M 5 B 5 M(10) |
He will not go on from here alone. | M 5 B 6 M(10) |
Heavens state fully reflected. From here, the way to Heaven | M 5 B 8 M(11) |
harmfulness completely obliterates his function from his awareness. It will make | M 5 E 1 M(13) |
nothing. No gain can come from it. M 5 E | M 5 E 1 M(13) |
the weakness that must come from harm in place of the | M 5 E 2 M(13) |
their evil thoughts came neither from Gods Son nor his | M 5 E 2 M(13) |
make themselves. Their joy comes from their understanding Who created them | M 5 G 1 M(14) |
all that he would hide from himself to protect his life | M 6 B 2 M(18) |
was. Herein is the release from guilt and sickness both, for | M 6 C 3 M(20) |
their brothers to turn away from death. Behold, you Son of | M 6 D 2 M(21) |
see no will as separate from their own, nor theirs as | M 6 D 3 M(21) |
own, nor theirs as separate from God’s. --- | M 6 D 3 M(21) |
what remains to heal him from? And if the healing is | M 8 A 1 M(23) |
25) embarrassment stemming from false humility. The form of | M 8 A 5 M(25) |
brighter thing draws the attention from another with less intensity of | M 9 A 1 M(25) |
the mind is separate, different from other minds, with different interests | M 9 A 2 M(26) |
do all these differences come from? Certainly they seem to be | M 9 A 3 M(26) |
the messages the mind receives from what appears to be the | M 9 A 6 M(27) |
reality is wholly real, apart from size and shape and time | M 9 A 6 M(27) |
his mistaken choice, have fallen from him. Teacher of God, this | M 11 A 6 M(30) |
how could they be separate from each other? What does it | M 13 A 2 M(32) |
understand because of their Source. From this understanding will come the | M 13 A 4 M(33) |
give the body another purpose from the one that keeps it | M 13 A 5 M(33) |
ultimately fade into the nothingness from which it came when there | M 14 A 1 M(34) |
judgment. Who could flee forever from the truth? But the final | M 16 A 1 M(39) |
attempt to take His role from Him? Learn to be quiet | M 16 A 2 M(39) |
rest, and orients you away from fear. If it is expedient | M 17 A 5 M(42) |
power that can save you from all the fearful things you | M 17 A 6 M(42) |
him. But he is safe from all deception if he so | M 17 A 10 M(43) |
their meaninglessness. Fear is withdrawn from them and so they go | M 17 A 11 M(44) |
enter the teacher’s mind unfailingly. From there it shines into his | M 18 A 3 M(45) |
mere presence, acknowledges a separation from God. It states, in the | M 18 A 5 M(45) |
shield to keep him safe from fury that can never be | M 18 A 5 M(45) |
bring the light of hope from God Himself. There is a | M 18 A 8 M(46) |
it is. If anger comes from an interpretation and not a | M 18 A 8 M(46) |
this grim sword be taken from you now. There is no | M 18 A 9 M(47) |
is their task to escape from what is real. And this | M 19 A 1 M(47) |
nor has reality been taken . from its throne by your mistakes | M 19 A 3 M(48) |
he travels on, be foretold from the outset. Yet even these | M 20 A 2 M(49) |
concern about the past stem from injustice. Here is the lens | M 20 A 3 M(49) |
nothing as separate and apart from all the rest. From this | M 20 A 5 M(50) |
apart from all the rest. From this one standpoint does it | M 20 A 5 M(50) |
You see in death escape from what you made. But this | M 21 A 5 M(51) |
your tiny, frail imaginings apart from Him? The Will of God | M 21 A 6 M(51) |
They are thus twice removed from reality. M 22 A | M 22 A 1 M(52) |
They are his own, coming from the shabby self-perception that he | M 22 A 5 M(53) |
of His Spirit, raising them from meaningless symbols to the call | M 22 A 5 M(53) |
What miracle can be withheld from him? --- | M 23 A 1 M(53) |
time excludes some problem areas from it. In some cases, there | M 23 A 2 M(54) |
the body autonomy, separates it from the mind, and keeps the | M 23 A 3 M(54) |
person perceives himself as separate from God. Would you see him | M 23 A 6 M(55) |
you see him as separate from you? It is your task | M 23 A 6 M(55) |
lies. All else must follow from this single purpose. M | M 23 A 6 M(55) |
for he withdraws his judgment from the Son of God, accepting | M 23 A 7 M(55) |
longer does he stand apart from God, determining where healing should | M 23 A 7 M(55) |
longer sees himself as separate from Him. M 24 A | M 24 A 2 M(56) |
This course has come from him because his words have | M 24 A 7 M(57) |
still be only to escape from them now. If he is | M 25 A 2 M(58) |
therefore wise to step away from all such questions, for he | M 25 A 4 M(59) |
to teach and learn apart from them. He should both learn | M 25 A 4 M(59) |
waste time, draining it away from its appointed purpose. If there | M 25 A 4 M(59) |
be equated with total escape from the past and total lack | M 25 A 6 M(59) |
lie in proving anything; achievements from the past, unusual attunement with | M 26 A 3 M(60) |
the unseen, or special favors from God. God gives no special | M 26 A 3 M(60) |
weakness, for what is withheld from love is given to fear | M 26 A 4 M(61) |
As investment has been withdrawn from the world’s material gifts the | M 26 A 5 M(61) |
is what sets them apart from the world. And it is | M 27 A 1 M(62) |
is your function to escape from them, but not to be | M 27 A 4 M(63) |
Death is the central dream from which all illusions stem. Is | M 28 A 1 M(63) |
the idea, which holds It from awareness like a shield held | M 28 A 3 M(64) |
that may go on apart from what will die does not | M 28 A 4 M(64) |
let attack conceal the truth from you. What seems to die | M 28 A 7 M(65) |
is held in darkness apart from the light of forgiveness. There | M 29 A 2 M(66) |
Here the curriculum ends. From here on no directions are | M 29 A 3 M(66) |
turn to Heaven and away from hell. All longings are satisfied | M 29 A 3 M(66) |
we, God’s children, rise up from the dust and look upon | M 29 A 4 M(67) |
whom? Who would profit more from prayers alone? Who needs but | M 30 A 2 M(68) |
belongs is thus the escape from fear. And it is this | M 30 A 3 M(68) |
in the grace You bring from Him. You are the Son | M 30 A 8 M(70) |
the receptive mechanism, receiving messages from above or below; from the | U 2 A U(3) |
messages from above or below; from the Holy Spirit or the | U 2 A U(3) |
A thought you are apart from your Creator and a wish | U 3 A 1 U(4) |
with perfect clarity. It is from this that we deduce all | U 3 A 4 U(4) |
No miracle is now withheld from anyone. The world is saved | U 3 A 9 U(5) |
anyone. The world is saved from what you thought it was | U 3 A 9 U(5) |
other illusions it leads away from error and not toward it | U 4 A 1 U(6) |
truth. They cannot go directly from perception to knowledge because they | U 4 A 2 U(6) |
possible outside the gate. Yet from this gate it is no | U 4 A 4 U(6) |
is. We can but go from nothingness to everything; from hell | U 4 A 6 U(7) |
go from nothingness to everything; from hell to Heaven. Is this | U 4 A 6 U(7) |
goes nowhere. But illusions shift from place to place; from time | U 4 A 6 U(7) |
shift from place to place; from time to time. The final | U 4 A 6 U(7) |
which the world is saved from sin, for sin does not | U 5 A 3 U(8) |
the world spins into nothingness from where it came. U | U 5 A 4 U(8) |
a body is sin possible. From sin comes guilt as surely | U 5 A 5 U(8) |
appeared to hold his self from Self, as all illusions do | U 6 A 2 U(10) |
to men and save them from their own illusions. U | U 6 A 2 U(10) |
with you to lead you from the hell you made to | U 6 A 5 U(10) |
read his words and benefit from them without accepting him into | U 6 A 6 U(11) |
do not have. It is from these He would deliver you | U 7 A 4 U(12) |
would deliver you. It is from these that He would make | U 7 A 4 U(12) |
must begin to separate truth from illusion, recognizing that they are | P 2 A 5 P(2) |
Teacher will take him on from there, as far as he | P 2 A 5 P(2) |
not understand that healing comes from God. They can succeed where | P 3 C 7 P(7) |
use. The willingness may come from either one at the beginning | P 3 D 2 P(8) |
than a step or two from hell. P 3 D | P 3 D 2 P(8) |
thoughts as he receives them from the Mind of Christ. | P 3 D 4 P(9) |
process cure? It is ridiculous from start to finish. Yet having | P 3 E 4 P(10) |
who tries to save him from them, believing that he is | P 3 E 9 P(11) |
his brother as his Savior from the world. P 3 | P 3 F 3 P(12) |
seem to be a gift from Heaven. It may even seem | P 3 F 6 P(13) |
are its remedies; its safeguards from insanity. P 3 G | P 3 G 3 P(14) |
therapist must learn to heal from each patient who comes to | P 3 H 1 P(16) |
may occur in them. Only from this omniscient point of view | P 3 H 5 P(17) |
he has come to you from God. Is not his holiness | P 3 H 9 P(18) |
Something good must come from every meeting of patient and | P 4 B 5 P(22) |
Holy Spirit as a gift from their Creator as a sign | P 4 B 5 P(22) |
be able to accept help from them if they did. Yet | P 4 B 5 P(22) |
this, and then goes on from there. P 4 B | P 4 B 5 P(22) |
harder to wake a brother from one dream than from another | P 4 B 7 P(23) |
brother from one dream than from another. No professional therapist can | P 4 B 7 P(23) |
purpose. There will be those from whom He does not ask | P 4 C 2 P(25) |
no cost. To withhold it from where it rightfully belongs has | P 4 C 2 P(25) |
to both, for the release from long imprisonment and doubt. Who | P 4 C 4 P(26) |
all they have comes only from God. If they believe they | P 4 C 5 P(26) |
they believe they need anything from a brother, they will recognize | P 4 C 5 P(26) |
lifting your projections of guilt from your brother, and enabling you | S 1 D 1 S(7) |
before YOU can be saved from guilt. For this the means | S 1 D 1 S(7) |
ladder, will not be free from envy and even malice. They | S 1 D 2 S(8) |
love. Nor do they come from one who understands that they | S 1 D 2 S(8) |
was made. This is enough. From here it will be an | S 1 D 3 S(8) |
a prisoner? His real escape from guilt can lie only in | S 1 D 6 S(8) |
S(9) escape from guilt. Your investment in this | S 1 D 6 S(9) |
up jailers and to hide from guilt. Yet these things, too | S 1 D 7 S(9) |
alone, and choose a cause from which they do not come | S 1 E 2 S(10) |
is the Will of God. From this Cause only can the | S 1 E 2 S(10) |
all these are but illusions from the past. The aim of | S 1 E 3 S(10) |
is to release the present from its chains of past illusions | S 1 E 3 S(10) |
be a freely chosen remedy from every choice that stood for | S 1 E 3 S(10) |
has come to free yourself from all of them at once | S 1 E 4 S(10) |
him. Now prayer is lifted from the world of things, of | S 1 F 2 S(11) |
veiled the face of Christ from you. Now can you look | S 1 F 2 S(11) |
this withering and poisoned thinking from your holy mind. Christ has | S 2 B 7 S(14) |
you to save His Son from death by offering the love | S 2 B 8 S(14) |
past to hold it back from re-uniting with the ceaseless song | S 2 B 8 S(14) |
that prayer can be released from darkness into light. Forgivenesss | S 2 B 9 S(15) |
must be reversed, and cleansed from evil usages and hateful goals | S 2 B 9 S(15) |
to save a baser one from what he is. Forgiveness here | S 2 C 2 S(15) |
of gracious lordliness so far from love that arrogance could never | S 2 C 2 S(15) |
the goal is to separate from God the Son He loves | S 2 C 4 S(16) |
He loves, and keep him from his Source. This goal is | S 2 C 4 S(16) |
to one who needs salvation from the pain of guilt? What | S 2 C 5 S(16) |
the witnesses of guilt away from love? S 2 C | S 2 C 5 S(16) |
death, and prayed for separation from your Self. Christ is for | S 2 C 7 S(17) |
that do not lead away from anger, condemnation and comparisons of | S 2 C 8 S(17) |
the face of earth, redeemed from sin and in the Love | S 2 C 8 S(17) |
in the Love of God. From here is prayer released, along | S 2 C 8 S(17) |
to teach, to save it from destruction and to make the | S 2 D 6 S(19) |
forgiveness is allowed to come from His eternal vigilance and Love | S 2 D 6 S(19) |
sickness is apart and separate from what its cause must be | S 3 B 1 S(20) |
time to rest a while from labor gladly done and gladly | S 3 C 4 S(22) |
be? True healing cannot come from inequality assumed and then accepted | S 3 D 3 S(24) |
calm the mind that suffers from the agony of doubt. | S 3 D 3 S(24) |
point in giving remedy apart from where the source of sickness | S 3 D 4 S(24) |
gifts but those they have from God. And these they share | S 3 E 1 S(25) |
My weary Son to Me from dreams of malice to the | S 3 E 7 S(27) |
Me to wake My children from the dream of retribution and | S 3 E 8 S(27) |
to lift the heavy burden from the world. Lift up your | S 3 E 9 S(27) |
gentleness; the thorns fall softly from the bleeding brow of him | S 3 E 9 S(27) |
My Son and took him from the cross. Arise and let | S 3 E 9 S(27) |
Never far, even in form, from what its purpose is, never | G 1 A 1 G(1) |
them has fled as if from you. And you will think | G 1 A 3 G(1) |
or purpose. What you take from one the other will obscure | G 1 A 4 G(1) |
gift that comes to you from God. His way is certain | G 1 A 5 G(2) |
see, nor will you disappear from things of time. But you | G 1 A 8 G(3) |
redeem the world at last from fear. It never was, nor | G 1 A 9 G(3) |
How can you be delivered from all gifts the world has | G 2 A 1 G(4) |
2. I take them from you gladly, laying them beside | G 2 A 2 G(4) |
accept the gift of pain from willing hands that would be | G 2 A 2 G(4) |
earth. I take them all from you and they are gone | G 2 A 2 G(4) |
is here we joined, and from this place of holy joining | G 2 A 3 G(4) |
mine will take Your gifts from me, and as we look | G 2 A 3 G(4) |
substitutes are possible. Creator separate from creation was the first illusion | G 3 A 1 G(6) |
he holds to save himself from waking. For before he could | G 3 A 2 G(6) |
these and do not waken from the dream, for it can | G 3 A 3 G(6) |
made. Let me be Savior from illusions. Truth may be concealed | G 3 A 4 G(7) |
illusions. Truth may be concealed from you by evil dreams, but | G 3 A 4 G(7) |
dreams, but it is only from the dreams that you have | G 3 A 4 G(7) |
you let me lift it from your mind by showing you | G 3 A 4 G(7) |
their birthplace secret and apart from the illumination of the truth | G 3 A 5 G(7) |
to dream of an escape from dreaming. It will fail. For | G 3 A 5 G(7) |
is that you offer help from all the dreams the holy | G 3 A 6 G(7) |
holy Son of God imagines, from the time that first of | G 3 A 6 G(7) |
cannot forget creation is inseparable from Creator, so He understands that | G 3 A 7 G(8) |
may come and step aside from time. Put out your hand | G 3 A 10 G(9) |
What is love, or comes from love, or offers love a | G 4 A 4 G(10) |
of Him. To Him and from Him are not different to | G 4 A 4 G(10) |
will accept as shining outward from a thankful heart and inward | G 4 A 4 G(11) |
are many calls to you from those who lost their way | G 4 A 6 G(11) |
comes to call His Son from the far country where he | G 4 A 8 G(12) |
earth, returned to Christ and from His hand to Me. Say | G 5 A 4 G(14) |