|
FRAGMENTATION...............3
|
is a move toward further fragmentation and unreality. The shadow figures | T 17 D 5 T(636)- 463 |
believes in solving’ conflicts through FRAGMENTATION, and does NOT perceive the | T 17 G 6 T(653)480 |
it was the substitution of fragmentation for wholeness. It has become | T 18 B 1 T(660)487 |
|
FRAGMENTED..................20
|
because the notion is too fragmented. What CANt be wrong | T 1 B 35e T(24)24 |
fundamental error, he had already fragmented himself into levels with DIFFERENT | T 1 B 41ao T(51)51 |
becomes one accordingly. Only the fragmented can be confused about this | T 1 B 41ao T(51)51 |
can PERCEIVE the Sonship as fragmented, but it is IMPOSSIBLE for | T 7 G 1 T(324)C 151 |
Its purpose is seen as fragmented into many functions which bear | T 8 G 10 T(365)C 192 |
or NOT MIND is a fragmented (or sick) interpretation. Mind CANNOT | T 8 G 11 T(366)C 193 |
left with a series of fragmented PERCEPTIONS IN WHICH IT UNIFIES | T 10 F 16 T(437)- 264 |
use of relationships is so fragmented, that it frequently goes even | T 15 F 7 T(578)405 |
all sorts of fanciful and fragmented illusions of love, set with | T 17 E 8 T(642)469 |
the substitution occurred is thus fragmented, and ITS PURPOSE SPLIT accordingly | T 18 A 1 T(659)486 |
SEEMS to come between the fragmented relationships the ego sponsors, to | T 18 A 2 T(659)486 |
REPLACEMENT. Fear is both a fragmented AND FRAGMENTING emotion. It SEEMS | T 18 A 3 T(659)486 |
serious effect lies in the fragmented PERCEPTION from which the behavior | T 18 A 3 T(659)486 |
COULD come of it? Its fragmented ASPECTS are fearful enough, as | T 18 B 2 T(660)487 |
MIND that seems to be fragmented and private and ALONE. Its | T 18 G 3 T(676)503 |
ARE little and limited, so fragmented that they are meaningless. From | T 18 J 3 T(690)514 |
And each part of His fragmented creation would have a DIFFERENT | T 19 D 10 T(705)529 |
how can peace BE so fragmented? It is STILL whole, and | T 22 F 2 T(811)630 |
battle ONLY with themselves. Being fragmented, they fragment. But truth is | T 23 B 7 T(823)642 |
through His eyes is too fragmented to be meaningful. P | P 3 C 6 P(7) |
|
FRAGMENTING.................1
|
is both a fragmented AND FRAGMENTING emotion. It SEEMS, to take | T 18 A 3 T(659)486 |
|
FRAGMENTS...................7
|
to your attention during the fragments of Midsummer Nights Dream | T 2 A 1 T(62)62 |
is partial, self-centered, broken into fragments and full of fear. The | T 20 G 1 T(750)573 |
and eyes perceive these countless fragments seen within the gap that | T 28 F 6 T(983)809 |
6. Every defense takes fragments of the whole, assembles them | W 136 L 6 W(292) |
one. It sees instead but fragments of the whole, for only | W 161 L 2 W(350) |
awareness the wholeness of the fragments you perceive as broken off | M 20 A 4 M(49) |
fear of death. For separate fragments must decay and die, but | M 20 A 4 M(49) |
|
FRAGRANCE...................1
|
they go again with added fragrance. Now are they twice blessed | W 159 L 9 W(346) |
|
FRAIL.......................20
|
The ego is as frail as Freud perceived it. The | T 3 F 14 T(155)154 |
and support. You are not frail, with God beside you. But | T 14 E 3 T(552)- 379 |
of their seeming power is frail as is a snowflake, but | T 20 G 9 T(753)576 |
You see yourself as vulnerable, frail, and easily destroyed. And at | T 22 G 11 T(817)636 |
s Son be weak and frail and easily destroyed, UNLESS HIS | T 22 G 12 T(817)636 |
special ones feel weak and frail BECAUSE of differences. For what | T 24 B 4 T(839)658 |
into chaos. Truth is not frail. Illusions leave it perfectly unmoved | T 24 D 3 T(847)666 |
is this that makes it frail and helpless in its own | T 24 E 2 T(850)669 |
was CONCEIVED to make YOU frail and helpless. The goal of | T 24 E 2 T(850)669 |
about the body demonstrate how frail and vulnerable is your life | T 27 B 5 T(936)762 |
will endure? Are not the frail ENTITLED to believe that every | T 27 B 6 T(936)762 |
and peace, proclaiming that the frail can HAVE no trust, and | T 27 C 1 T(938)764 |
YOUR voice. And it is frail and little by YOUR wish | T 28 G 3 T(985)811 |
hiding in the bodys frail support. Now must it reconcile | W 96 L 6 W(190) |
than Everlasting Life, Heaven more frail than hell, and Gods | W 136 L 9 W(293) |
in its sightless eyes. The frail, the helpless and the sick | W 163 L 2 W(356) |
or sad, or weak or frail. But it is you who | W 190 L 5 W(420) |
perceive yourself as weak and frail, with futile hopes and devastated | W 191 L 9 W(424) |
seek to keep your tiny, frail imaginings apart from Him? The | M 21 A 6 M(51) |
is clearly shown. Fearful and frail it seems to be to | S 3 B 2 S(20) |
|
FRAILTIES...................1
|
obeys must I obey; the frailties and the sins which I | W 278 W6 1 W(525) |
|
FRAILTY.....................15
|
of iron. They unite human frailty to the strength of God | T 1 B 21 T(6)-6- |
The part about uniting human frailty with the strength of God’ | T 1 B 22e T(7)-7- |
cobwebs are associated with the frailty and iron with strength. If | T 1 B 22e T(7)-7- |
is a witness to your frailty, your vulnerability, and your extreme | T 8 H 6 T(371)C 198 |
not see the OPPOSITE of frailty and weakness is sinlessness? INNOCENCE | T 23 A 1 T(819)638 |
attack would use to COVER frailty, conceals it not. For how | T 23 A 1 T(819)638 |
IT hears, and hate its frailty and its littleness. And you | T 28 G 3 T(985)811 |
in itself, but in the frailty of the little gap of | T 28 H 6 T(988)814 |
die, unable to escape its frailty, and bound by what it | T 31 G 1 T(1068)882 |
The recognition of your own frailty is a necessary step in | W 47 L 6 W(84) |
but the body has such frailty that constant care and watchful | W 135 L 5 W(285) |
that does not speak of frailty within you and without; no | W 191 L 2 W(422) |
strength diminished and reduced to frailty; nor perceive the lacks in | W 250 L 1 W(494) |
do not think about your frailty in comparison. Accept your separation | M 18 A 6 M(46) |
foolish images, your sense of frailty and your fear of harm | M 30 A 7 M(70) |
|
FRAME.......................66
|
have to turn a whole frame of reference around in order | T 3 C 5 T(132)131 |
This is hardly a miracle-based frame of reference. It also has | T 3 D 4 T(144)143 |
EVERYONE involved in the right frame of mind to help one | T 3 G 26 T(165)164 |
the past, thus removing the frame of reference you have built | T 15 F 9 T(579)406 |
the Holy Spirit substitutes His frame of reference FOR it. His | T 15 F 9 T(579)406 |
of reference FOR it. His frame of reference is simply God | T 15 F 9 T(579)406 |
your hold on the distorted frame of reference, that SEEMED to | T 16 G 6 T(623)- 450 |
hold your world together. This frame of reference is BUILT around | T 16 G 6 T(623)- 450 |
you homeless, and WITHOUT a frame of reference. The period of | T 16 G 7 T(624)- 451 |
a perspective without understanding, a frame of reference FOR reality to | T 17 B 2 T(631)458 |
no meaning in illusion. The frame of reference FOR its meaning | T 17 B 3 T(631)458 |
FELT as now. Yet the frame of reference to which the | T 17 D 11 T(638)- 465 |
protects, set in a golden frame. The frame is very elaborate | T 17 E 7 T(642)469 |
in a golden frame. The frame is very elaborate, all set | T 17 E 7 T(642)469 |
what it encloses. But the frame WITHOUT the picture, you CANNOT | T 17 E 7 T(642)469 |
the most imposing and deceptive frame of all the defenses the | T 17 E 8 T(642)469 |
offered here, surrounded by a frame so heavy and so elaborate | T 17 E 8 T(642)469 |
its imposing structure. Into the frame are woven all sorts of | T 17 E 8 T(642)469 |
PICTURE. Do NOT let the frame distract you. This gift is | T 17 E 9 T(642)469 |
damned. YOU CANNOT HAVE THE FRAME WITHOUT THE PICTURE. What you | T 17 E 9 T(642)469 |
What you VALUE is the FRAME, for THERE you see no | T 17 E 9 T(642)469 |
see no conflict. But the frame is only the wrapping for | T 17 E 9 T(642)469 |
the GIFT of conflict. THE FRAME IS NOT THE GIFT. Be | T 17 E 9 T(642)469 |
the hypnotic gleaming of the frame. LOOK AT THE PICTURE, and | T 17 E 9 T(642)469 |
picture, too, set in a frame. But if you accept THIS | T 17 E 11 T(643)470 |
you will NOT see the frame at all, because the gift | T 17 E 11 T(643)470 |
of timelessness, set in a frame of time. If you focus | T 17 E 11 T(643)470 |
that it was only the frame that made you THINK it | T 17 E 11 T(643)470 |
was a picture. WITHOUT the frame, the picture IS SEEN AS | T 17 E 11 T(643)470 |
comparing a picture to a frame. It MUST be the PICTURES | T 17 E 12 T(644)471 |
better picture into the wrong frame, and so combine what cannot | T 17 E 13 T(644)471 |
shine in darkness from the frame is EXPOSED TO LIGHT, it | T 17 E 13 T(644)471 |
last that, unprotected by its FRAME, it HAS no meaning. | T 17 E 13 T(644)471 |
IT represents is THERE. The frame fades gently, and God rises | T 17 E 15 T(645)472 |
brothers holiness, the perfect frame for YOUR salvation and the | T 24 G 6 T(856)675 |
better style, or weave a frame of loveliness around your hate | T 24 H 4 T(861)680 |
own. Weave rather, then, a frame of holiness around him, that | T 24 H 4 T(861)680 |
YOU. Christ is within a frame of holiness, whose ONLY purpose | T 25 A 1 T(864)683 |
melt away, that they may frame His holiness in them. | T 25 A 1 T(864)683 |
MEANS for content. And the frame is but a means to | T 25 C 4 T(869)688 |
it can be seen. A frame that HIDES the picture HAS | T 25 C 4 T(869)688 |
purpose. It cannot BE a frame if IT is what you | T 25 C 4 T(869)688 |
WITHOUT the picture is the frame without its meaning. Its PURPOSE | T 25 C 4 T(869)688 |
itself. Who hangs an empty frame upon a wall, and stands | T 25 C 4 T(869)688 |
God has set within this frame is all there IS to | T 25 C 5 T(869)688 |
God has created NEEDS no frame, for what He has created | T 25 C 5 T(869)688 |
would you rather see the frame INSTEAD of this? And see | T 25 C 5 T(869)688 |
The Holy Spirit is the frame God set around the part | T 25 C 5 T(869)688 |
see as separate. Yet its frame is JOINED to its Creator | T 25 C 5 T(869)688 |
you do NOT make the frame INTO the picture when you | T 25 C 6 T(869)688 |
it in its place. The frame that God has given it | T 25 C 6 T(869)688 |
the picture, and cherishes the frame INSTEAD of it. But God | T 25 C 6 T(869)688 |
set His masterpiece within a frame that will endure forever, when | T 25 C 6 T(869)688 |
C 7. Accept HIS frame instead of yours, and you | T 25 C 7 T(870)689 |
and bones, but in a frame as lovely as Itself. Its | T 25 C 7 T(870)689 |
lights up the sinlessness the frame of darkness hides, and casts | T 25 C 7 T(870)689 |
YOU saw it in a frame of death. God kept it | T 25 C 7 T(870)689 |
in him. HE is the frame in which YOUR holiness is | T 25 C 8 T(870)689 |
him, and sees only a frame of darkness, it is still | T 25 C 8 T(870)689 |
specialness it is the perfect frame to set it off; the | T 25 D 3 T(873)692 |
your eyes held in a frame or placed against the eye | W 92 L 1 W(177) |
single perception, based upon one frame of reference from which one | W 108 L 3 W(219) |
are perceived from the same frame of reference which unifies this | W 108 L 4 W(219) |
further jewels to the golden frame that holds the mirror offered | W 124 L 11 W(252) |
any way from His one frame of reference, wholly unified and | W 151 L 12 W(318) |
set it in an earthly frame. Let it arise to Christ | S 2 D 7 S(19) |